WEBVTT - Whine About It: Repairing the Trust

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<v Speaker 1>Wind Down with Janet Kramer and I'mheart Radio podcast.

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<v Speaker 2>Today's episode Whine About It Thursday Therapy. It's going to

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<v Speaker 2>do with Linda and Charlie Bloom. So they're experts in

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<v Speaker 2>the field of relationships. They've been married since nineteen seventy two.

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<v Speaker 2>They've both been trained as seminar leaders, therapists and relationship counselors,

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<v Speaker 2>and I've been working with individuals, couples and groups since

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<v Speaker 2>nineteen seventy five. They have a new book out, which

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<v Speaker 2>is what we're going to talk about. It's An End

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<v Speaker 2>to Arguing, a one oh one valuable lessons for all relationships,

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<v Speaker 2>and now more than ever, couples need guidance for navigating

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<v Speaker 2>conflict wisely and skillfully. Drawing on insights from their work

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<v Speaker 2>with couples since nineteen seventy five, the Blooms offer practical

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<v Speaker 2>tools and strategies that apply to all relationships. An End

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<v Speaker 2>to Arguing convincingly shows how destructive conflicts can be avoided

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<v Speaker 2>and provide stimulus for individual and interpersonal growth. They use

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<v Speaker 2>compelling examples from their clinical work and their own fifty

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<v Speaker 2>year marriage, which have had its share of challenges.

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<v Speaker 3>I'm excited to get them on because let's just stop

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<v Speaker 3>there arguing. Hey guys, I'm Jana.

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<v Speaker 4>How are you?

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<v Speaker 5>Things are going good?

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<v Speaker 3>Like good?

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<v Speaker 2>Good? Because I know every time it's like people are like, yeah, no,

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<v Speaker 2>it's good, but really there's you know, like how are you?

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<v Speaker 3>How are you really okay? Especially good?

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<v Speaker 5>Especially good. We had a wonderful Easter holiday weekend with

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<v Speaker 5>my son and his girlfriend and my grandkids, and it

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<v Speaker 5>was beautiful weather. It's especially enjoyable with all the sunshine

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<v Speaker 5>because we've just come out of three weeks of gloom

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<v Speaker 5>and rain.

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<v Speaker 3>So you must be in California.

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<v Speaker 5>We're in California, we're mid coast and Santa Cruz and

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<v Speaker 5>so I always enjoy the spring, but after all of

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<v Speaker 5>this rain we've had, it's so wonderful to be able

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<v Speaker 5>to sit out on the deck in the sun.

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<v Speaker 3>And you guys have been married for fifty years?

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<v Speaker 4>Is that right, Charlie more than fifty years? Fifty years?

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<v Speaker 5>Oh, there you go.

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<v Speaker 3>That's why I throw it to you, because I'm like,

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<v Speaker 3>the guys never know.

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<v Speaker 2>Replins, You're right, So okay, I'm really excited to talk

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<v Speaker 2>to you guys. I'm a big this show is a

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<v Speaker 2>big advocate for therapy. I've been doing therapy since I

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<v Speaker 2>was pretty much fourteen, but really like diving in just

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<v Speaker 2>with all my childhood stuff and trying to you know

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<v Speaker 2>now that I'm in I got divorced two years ago

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<v Speaker 2>and now I'm in a new relationship and I'm so

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<v Speaker 2>excited to your book.

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<v Speaker 3>It's an end to.

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<v Speaker 2>Arguing and just like I love that, and I wonder,

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<v Speaker 2>you know, obviously you've been doing clinical work since nineteen

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<v Speaker 2>seventy five, but what is the biggest like, what is

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<v Speaker 2>the biggest argument that you've seen in all your years

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<v Speaker 2>of doing.

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<v Speaker 6>What you do.

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<v Speaker 5>I think it's when people feel that their trust has

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<v Speaker 5>been betrayed. It doesn't necessarily have to be an affair,

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<v Speaker 5>but that's one of the places where it shows up,

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<v Speaker 5>and it's just a huge psychic assault. And we're both

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<v Speaker 5>from the school of thought that no matter how big

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<v Speaker 5>the crisis is in your relationship, if there's motivation on

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<v Speaker 5>both sides to learn and grow, that that crisis can

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<v Speaker 5>be fueling your tank to have even a deeper trust

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<v Speaker 5>and a greater understanding and a more expansive commitment that

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<v Speaker 5>you had pre crisis. So we're always working with couples

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<v Speaker 5>about where is your motivation. Is your motivation strong enough

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<v Speaker 5>to do the kind of repair that's required after trust

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<v Speaker 5>has fallen down?

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<v Speaker 2>Yeah, I think that's I mean, that's the number one

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<v Speaker 2>reason why my marriage didn't work.

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<v Speaker 3>My ex husband had a bunch of affairs.

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<v Speaker 2>And every time that I thought we'd built up lots,

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<v Speaker 2>there'd be another fall, another discovery of something, and that.

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<v Speaker 3>Trust could just never get there.

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<v Speaker 2>Like I would just about to be like, Okay, I

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<v Speaker 2>think I trust him, and then it was taken away

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<v Speaker 2>and then having to kind of rebuild that, And that

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<v Speaker 2>went on for about seven years, and I know now

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<v Speaker 2>I'm curious, like where I'm at today, and I'm almost

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<v Speaker 2>so triggered by trust and wise that I'm like I

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<v Speaker 2>can't physically. I'm like, if my boyfriend weren't a lot

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<v Speaker 2>to me, which I don't think he has that at all, but.

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<v Speaker 3>Like I would, I don't know if I could ever.

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<v Speaker 2>Recover from from that, because it's such the destruction that

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<v Speaker 2>it did.

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<v Speaker 3>And then who I turned into.

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<v Speaker 2>Like I was dating someone post divorce and he had

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<v Speaker 2>lied to me about something, and I turned into this

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<v Speaker 2>version of just like.

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<v Speaker 3>Someone that wasn't even me.

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<v Speaker 2>I just the control and the like the anger, and

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<v Speaker 2>the like, I didn't even recognize myself and I'm like, okay,

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<v Speaker 2>and now I know I could never be with someone

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<v Speaker 2>that I cannot trust. But it's like, but then I

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<v Speaker 2>see here stories of people that can trust again, I'm like,

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<v Speaker 2>I don't know where, like how to how to be

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<v Speaker 2>on the other side of it in a new healthy relationship.

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<v Speaker 4>Yeah, it's a very subjective thing from person person and

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<v Speaker 4>depending upon the situation. But when when we're working with

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<v Speaker 4>a person or with a couple around the issue of betrayal,

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<v Speaker 4>whether it's sexual infidelity or the betrayal of a very

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<v Speaker 4>important promise or commitment or vow that they made, that

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<v Speaker 4>it's it's really important to find out first of all,

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<v Speaker 4>whether you think whether they think it's even possible to

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<v Speaker 4>repair this, because a lot of you know, a lot

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<v Speaker 4>of the people that we've dealt with, when we asked

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<v Speaker 4>that question, one of them will say, no, it's too late,

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<v Speaker 4>it's over, And I mean we won't, you know, we'll

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<v Speaker 4>press a little bit into that, but if they're really

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<v Speaker 4>committed to holding that position, which is understandable because when

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<v Speaker 4>you've had a betrayal or multiple betrayals, you reach a

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<v Speaker 4>point or most people do at some point, you know,

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<v Speaker 4>I can't put myself in this position again.

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<v Speaker 3>I can't.

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<v Speaker 4>I'm not willing to allow myself to go through this

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<v Speaker 4>again because it's ripping me apart. And so the first

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<v Speaker 4>thing we've got to find out is whether or not

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<v Speaker 4>they even think it's possible. And in the cases where

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<v Speaker 4>they both agree it's possible, there's always a big butt yeah.

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<v Speaker 4>But I don't know if we if we can do it,

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<v Speaker 4>I don't know what it's going to require. And but

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<v Speaker 4>that's that's that's the beginning. Most people underestimate the damage

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<v Speaker 4>that even one trail, never mind multiple betrayals, what that

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<v Speaker 4>can do in the amount of time and work and

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<v Speaker 4>effort and patience and energy it requires to really do

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<v Speaker 4>a thorough repair. They just don't They don't realize it.

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<v Speaker 4>And so, you know, you know, sometimes we'll get situations,

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<v Speaker 4>I mean, there you'll probably you know, see this, this

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<v Speaker 4>doesn't make any sense, but you'll get situations where the

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<v Speaker 4>betrayer will apologize and you know, he'll expect often at him,

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<v Speaker 4>but it's often it can be her too. She'll expect

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<v Speaker 4>forgiveness and let's move on. So, you know, three days

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<v Speaker 4>after the affair, you know, she's quote still hurting, still

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<v Speaker 4>upset for three months, still hasn't forgiven him. And you know,

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<v Speaker 4>even if there's a short period of time like that,

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<v Speaker 4>you know, he said, well, you know, you know, come on,

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<v Speaker 4>it's been it's been three days, it's been two weeks.

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<v Speaker 4>You know, let's get on, get get over this, let's

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<v Speaker 4>move on, you know, quit holding onto this. That's one

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<v Speaker 4>of the biggest mistakes that people make is putting pressure

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<v Speaker 4>on somebody to forgive them when they ain't close to

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<v Speaker 4>being ready to forgive yet there's so much work to do.

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<v Speaker 4>It's not saying I'm sorry.

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<v Speaker 5>Doesn't cut it. The evidence has to come in that

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<v Speaker 5>the person is truly sincerely contrite that they are sorry

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<v Speaker 5>that they acted out that way. They violated the trust,

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<v Speaker 5>they caused so much suffering, and they're demonstrating with their

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<v Speaker 5>high integrity behavior, their honesty, their openness, their their willingness

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<v Speaker 5>to reveal rather than conceal. That builds the true us back.

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<v Speaker 5>But even when there is a motivation on both sides,

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<v Speaker 5>it can take several months or a year or more.

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<v Speaker 1>That's I remember saying that.

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<v Speaker 2>Yeah, I used to say it's Max and'd be like,

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<v Speaker 2>what are you going to like, when are we going

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<v Speaker 2>to move on from this? You keep bringing it up

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<v Speaker 2>and I'm like, well, it's been two months. And what

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<v Speaker 2>you don't understand is I think about it every second.

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<v Speaker 2>Like first it's every second, and then maybe like in

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<v Speaker 2>a month, I'm like, I think about it every minute,

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<v Speaker 2>or I have I passed by this hotel, or I

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<v Speaker 2>see this, or I'm like that's what you don't get,

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<v Speaker 2>Like you can just be like, okay, done, I apologize,

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<v Speaker 2>it's under the rug. It's not for me, like I

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<v Speaker 2>see it all the time, Like I can't. I'm trying.

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<v Speaker 2>I'm trying to do my work. But it's like it's

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<v Speaker 2>a my therapist basically. I remember we were in a

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<v Speaker 2>couple's session. He was like, you, she was a passenger

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<v Speaker 2>in a car car accident, her legs are chopped off.

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<v Speaker 2>Do you expect that person to be over the fact

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<v Speaker 2>that they don't have legs and there they can't carry themselves.

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<v Speaker 4>You know that's a great metaphor, that's great, that's so accurate.

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<v Speaker 2>So i'd always be a car crash, Like I'm trying

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<v Speaker 2>so moving on right, Like I'm in a happy, loving

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<v Speaker 2>relationship now, And how do you how do people, I guess,

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<v Speaker 2>not put the face on someone else or like and

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<v Speaker 2>just go in again trusting because a lot of people

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<v Speaker 2>are like, how are you able to trust again? And

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<v Speaker 2>I always say like, well, it's so different. This is

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<v Speaker 2>a you know, I have to remind myself that this

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<v Speaker 2>isn't my ex and how he how my boyfriend shows

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<v Speaker 2>up now is wildly different how my ex did?

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<v Speaker 3>You know?

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<v Speaker 1>So it's like I have to look at those things.

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<v Speaker 2>But there are still times when I have to do

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<v Speaker 2>you know, inventory check ins with myself or like or

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<v Speaker 2>what's coming up or you know, And but what would

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<v Speaker 2>you say to someone that's like, how do I how

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<v Speaker 2>do I trust again? How to put myself back out there?

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<v Speaker 5>Well? To trust again is an act of tremendous courage

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<v Speaker 5>after it's been violated, and we choose, moment to moment,

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<v Speaker 5>day to day, incident to incident, we choose to trust

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<v Speaker 5>and to give them the benefit of the doubt and

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<v Speaker 5>take the projection of the person who betrayed us. Do

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<v Speaker 5>you know off of that person and see them as

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<v Speaker 5>they are and look at them through eyes of appreciation

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<v Speaker 5>and gratitude that this is a high integrity person, This

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<v Speaker 5>is a person who values honesty. This is a person

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<v Speaker 5>who's generous of spirit enough that when I am triggered

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<v Speaker 5>and I'm having those fearful, suspicious thoughts, that I can

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<v Speaker 5>tell the truth about that and they won't make me

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<v Speaker 5>bad and wrong for it. That they'll respect that I

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<v Speaker 5>was injured and that I'm in recovery and that it

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<v Speaker 5>sometimes takes many months even years to make a full recovery.

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<v Speaker 5>But we're a stand for a full recovery is possible.

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<v Speaker 5>And if you have an agreement with this lovely new

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<v Speaker 5>person who's in your life, that you you have permission,

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<v Speaker 5>you know that you're it's okay for you to have

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<v Speaker 5>those moments of fear and that you can speak them

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<v Speaker 5>in a way that he can console you and he

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<v Speaker 5>can reassure you, and that he's committed to have an honest, open,

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<v Speaker 5>above board relationship and that you two are aligned in

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<v Speaker 5>that value which you didn't have with that other person.

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<v Speaker 2>Yeah, and it's it's crazy because I don't have an

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<v Speaker 2>ounce of distrust and you know, he lives in a

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<v Speaker 2>different country, so it's like that it's because of how

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<v Speaker 2>we respect each other. It's so the trust is like

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<v Speaker 2>it's been I don't have I don't. I don't not

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<v Speaker 2>trust him, like at ounce of me does not not

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<v Speaker 2>trust him. And I think it's again And I don't

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<v Speaker 2>know if that's a piece into your arguing book, But like,

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<v Speaker 2>how we respect each other and how we choose our

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<v Speaker 2>words together is so different too, And I know that

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<v Speaker 2>takes two people choosing to respect the other person and

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<v Speaker 2>to and to and to love. But have you seen that, like,

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<v Speaker 2>is that something that is a trick in your and

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<v Speaker 2>too arguing? Is how you speak to each other?

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<v Speaker 4>Absolutely, and how do you speak to each other really

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<v Speaker 4>is a function of your own willingness to live in

0:13:36.559 --> 0:13:39.960
<v Speaker 4>the integrity of the truth. So the way the way

0:13:39.960 --> 0:13:42.800
<v Speaker 4>you the words that you use when you speak are

0:13:42.840 --> 0:13:48.559
<v Speaker 4>an expression of what your inner values are. And sometimes

0:13:49.040 --> 0:13:51.319
<v Speaker 4>you know, people don't realize how much they're revealing about

0:13:51.320 --> 0:13:56.560
<v Speaker 4>themselves when when they when they speak, and particularly when

0:13:57.720 --> 0:14:03.040
<v Speaker 4>they make agreements and promise is that they don't keep.

0:14:04.240 --> 0:14:07.480
<v Speaker 4>And in almost every case that we've seen where there's

0:14:07.480 --> 0:14:16.000
<v Speaker 4>been major fundamental betrayals, there has been a breakdown in

0:14:16.080 --> 0:14:20.240
<v Speaker 4>the fundamental level of trust in the relationship. It's been

0:14:20.280 --> 0:14:27.200
<v Speaker 4>there since before the event happened that caused the crisis.

0:14:27.720 --> 0:14:34.760
<v Speaker 4>And and you know most most couples don't really understand

0:14:35.720 --> 0:14:41.440
<v Speaker 4>how damaging it is to create a track record with

0:14:41.560 --> 0:14:48.720
<v Speaker 4>the other person where they don't naturally trust the words

0:14:48.760 --> 0:14:53.840
<v Speaker 4>of their partner. They don't realize that when when promises

0:14:53.880 --> 0:14:59.360
<v Speaker 4>are broken, when people are not honest with each other,

0:15:00.400 --> 0:15:04.200
<v Speaker 4>when they do things that are inconsistent with their words,

0:15:05.160 --> 0:15:10.600
<v Speaker 4>that this does serious damage. Every time that happens. It

0:15:10.720 --> 0:15:16.320
<v Speaker 4>takes the integrity of the relationship down another notch. And

0:15:16.360 --> 0:15:20.560
<v Speaker 4>so people get very suspicious. They start checking each other's phones,

0:15:20.920 --> 0:15:26.920
<v Speaker 4>and they start doing things and doubting that, questioning whether

0:15:27.000 --> 0:15:29.560
<v Speaker 4>or not they can really take the other person's word

0:15:29.680 --> 0:15:33.160
<v Speaker 4>for it. So there's a breakdown in trust, which makes

0:15:33.160 --> 0:15:41.040
<v Speaker 4>the relationship very vulnerable to actions that can further jeopardize.

0:15:42.080 --> 0:15:46.720
<v Speaker 5>And every great relationship is built on a foundation of trust.

0:15:47.680 --> 0:15:50.640
<v Speaker 5>So there's a whole series of agreements that when we

0:15:50.840 --> 0:15:55.520
<v Speaker 5>know kid and keep them makes that foundation solid. And

0:15:55.680 --> 0:15:59.840
<v Speaker 5>I love the definition. We learned this from Angelusarian that

0:16:00.200 --> 0:16:05.280
<v Speaker 5>integrity is having what you think and feel and say

0:16:05.480 --> 0:16:08.880
<v Speaker 5>and do all lined ump is one. So when a

0:16:08.920 --> 0:16:13.360
<v Speaker 5>couple has an agreement to live in integrity, each of

0:16:13.400 --> 0:16:16.680
<v Speaker 5>them as an individual to live a life of integrity

0:16:16.920 --> 0:16:21.359
<v Speaker 5>and to have their relationship be about honesty and openness

0:16:21.360 --> 0:16:26.000
<v Speaker 5>and integrity. That's a great contract to make. That's the

0:16:26.160 --> 0:16:28.960
<v Speaker 5>kind of a contract that brings out the best in

0:16:29.000 --> 0:16:29.560
<v Speaker 5>each other.

0:16:29.960 --> 0:16:33.000
<v Speaker 2>I'm s laughing to myself because when you brought up

0:16:33.040 --> 0:16:35.200
<v Speaker 2>the phone thing, I used to be the worst. Like

0:16:35.280 --> 0:16:38.760
<v Speaker 2>I would look in phones. I was because I'm like,

0:16:38.760 --> 0:16:40.240
<v Speaker 2>I know I'm gonna find it, I'm gonna find it.

0:16:40.280 --> 0:16:42.400
<v Speaker 2>But it's the only time I've ever looked in someone's

0:16:42.440 --> 0:16:46.440
<v Speaker 2>phone in a pass like with my exer next relationship,

0:16:46.600 --> 0:16:48.800
<v Speaker 2>is because they've lied to me. So then I'm like,

0:16:48.840 --> 0:16:50.920
<v Speaker 2>all right, let me find some more. And that's why,

0:16:51.080 --> 0:16:54.040
<v Speaker 2>like and I told my boyfriend. Now I'm like, I don't.

0:16:54.440 --> 0:16:56.760
<v Speaker 2>The second that I feel like I want to look

0:16:56.760 --> 0:16:59.520
<v Speaker 2>at your phone, that's when like there's a problem, because

0:16:59.520 --> 0:17:02.280
<v Speaker 2>I'm like, I don't want to have to ever want

0:17:02.520 --> 0:17:05.760
<v Speaker 2>or like have the need or the feeling to look

0:17:05.800 --> 0:17:09.880
<v Speaker 2>at your phone like and that's you know, and I don't,

0:17:10.080 --> 0:17:12.040
<v Speaker 2>which is great because he hasn't lied to me, right,

0:17:12.119 --> 0:17:15.080
<v Speaker 2>But when I look back in other relationships, I'm going, well, yeah, Jane,

0:17:15.119 --> 0:17:16.960
<v Speaker 2>of course you're looking in their phone. They lied to you,

0:17:17.040 --> 0:17:19.320
<v Speaker 2>Like of course you're going to want to find more evidence,

0:17:19.359 --> 0:17:22.959
<v Speaker 2>and it's like the detectiveness comes out again right.

0:17:23.359 --> 0:17:26.440
<v Speaker 5>Which doesn't mean that we are perfect all the time.

0:17:26.960 --> 0:17:30.840
<v Speaker 5>We sometimes are forgetful, or we're sometimes overtired. We sometimes

0:17:31.240 --> 0:17:33.959
<v Speaker 5>make a mistake, but if we own up to it

0:17:34.080 --> 0:17:38.080
<v Speaker 5>right away and put the correction in repair, the trust

0:17:38.119 --> 0:17:39.680
<v Speaker 5>doesn't have You.

0:17:39.640 --> 0:17:41.360
<v Speaker 1>Know, something too in your book that I was.

0:17:43.119 --> 0:17:46.199
<v Speaker 2>I was curious to know more about is you know,

0:17:46.240 --> 0:17:48.280
<v Speaker 2>I always say, and this is something that I think

0:17:48.400 --> 0:17:50.520
<v Speaker 2>everyone not everyone, but a lot of people say, my

0:17:50.560 --> 0:17:52.119
<v Speaker 2>mom told me this is you know, when I was

0:17:52.119 --> 0:17:55.400
<v Speaker 2>in relationships, Well, choose pick your battles, choose your battles,

0:17:55.520 --> 0:17:58.040
<v Speaker 2>and you say, don't And so I'm curious if you

0:17:58.040 --> 0:17:58.960
<v Speaker 2>can elaborate on that.

0:18:02.000 --> 0:18:05.320
<v Speaker 4>Well, we don't mean that you shouldn't be discerning about

0:18:05.320 --> 0:18:09.480
<v Speaker 4>which things you get upset about and which things you

0:18:09.520 --> 0:18:15.000
<v Speaker 4>need to talk about. There's a big difference between you know,

0:18:15.160 --> 0:18:20.920
<v Speaker 4>having having your feelings hurt because your partner forgot your

0:18:21.000 --> 0:18:27.480
<v Speaker 4>birthday and and them having an affair. I mean, one

0:18:27.520 --> 0:18:29.159
<v Speaker 4>of them is quite a bit more serious than the

0:18:29.200 --> 0:18:33.199
<v Speaker 4>other one. The thing that we have an issue with

0:18:33.600 --> 0:18:37.879
<v Speaker 4>is more semantics than anything else. It's the word battles,

0:18:38.040 --> 0:18:42.159
<v Speaker 4>and that is what people how they describe to choose

0:18:42.600 --> 0:18:49.200
<v Speaker 4>your battles, pick your battles, and so automatically that predisposes

0:18:49.280 --> 0:18:54.040
<v Speaker 4>people to take an adversarial position. Here, we're going to

0:18:54.080 --> 0:18:56.560
<v Speaker 4>be fighting. One of us is going to win, one

0:18:56.600 --> 0:18:58.159
<v Speaker 4>of us is going to lose. This is going to

0:18:58.200 --> 0:19:03.399
<v Speaker 4>be a battle. Anticipating having an attitude that anticipates that

0:19:03.840 --> 0:19:07.959
<v Speaker 4>kind of an event predisposes you to be on the

0:19:08.000 --> 0:19:13.480
<v Speaker 4>defensive and offensive. So, so you know, we prefer just

0:19:13.600 --> 0:19:17.199
<v Speaker 4>to talk about those places where you know, we're not

0:19:17.240 --> 0:19:20.080
<v Speaker 4>sure is this worth is this a hill worth dying on?

0:19:20.720 --> 0:19:23.760
<v Speaker 4>Is this worth really taking a stand on? Or you know,

0:19:23.880 --> 0:19:29.159
<v Speaker 4>maybe maybe not. You know, so you know, we're not

0:19:29.240 --> 0:19:32.520
<v Speaker 4>saying don't be discerning. It's discriminating about what you choose

0:19:32.880 --> 0:19:37.959
<v Speaker 4>to to talk about. We're just saying, you know, words

0:19:38.080 --> 0:19:41.560
<v Speaker 4>can be very powerful and the language that we use

0:19:42.000 --> 0:19:44.600
<v Speaker 4>not only when we're talking to each other, but when

0:19:44.600 --> 0:19:48.080
<v Speaker 4>we're thinking it ourselves. You know, Okay, I've got to

0:19:48.160 --> 0:19:50.240
<v Speaker 4>I've got to is this a battle that I want

0:19:50.240 --> 0:19:55.040
<v Speaker 4>to fight? So just to kind of frame it in

0:19:55.080 --> 0:19:59.920
<v Speaker 4>a way that you're looking at it from a different perspure.

0:19:59.560 --> 0:20:02.640
<v Speaker 2>And I think something that I've like my way of

0:20:02.880 --> 0:20:06.080
<v Speaker 2>arguing has changed, where I think I used to always

0:20:06.160 --> 0:20:08.520
<v Speaker 2>want to be right and I would want them to

0:20:08.800 --> 0:20:13.399
<v Speaker 2>get my point, understand my point now learning that not

0:20:14.520 --> 0:20:16.159
<v Speaker 2>probably more times than not, they're probably not going to

0:20:16.240 --> 0:20:18.840
<v Speaker 2>understand why I feel X, Y, and Z, but they

0:20:18.840 --> 0:20:21.560
<v Speaker 2>can at least. I think the empathy piece is the

0:20:21.600 --> 0:20:24.840
<v Speaker 2>only piece that I really crave for. And just like

0:20:24.920 --> 0:20:27.199
<v Speaker 2>I don't need you to understand it, I don't need

0:20:27.240 --> 0:20:29.119
<v Speaker 2>you to be right or wrong. I just need you

0:20:29.160 --> 0:20:32.480
<v Speaker 2>to listen and maybe be like, how can I help

0:20:32.520 --> 0:20:35.560
<v Speaker 2>you in the future when something like this comes up, Like,

0:20:35.600 --> 0:20:38.360
<v Speaker 2>that's literally all I ask and all I need.

0:20:40.119 --> 0:20:44.880
<v Speaker 5>And that's a lot to show that level of respect,

0:20:45.280 --> 0:20:49.200
<v Speaker 5>that we make our best effort to hear their point

0:20:49.200 --> 0:20:52.240
<v Speaker 5>of view, which may be really discrepant from our point

0:20:52.240 --> 0:20:55.520
<v Speaker 5>of view, to hear their feelings, to hear their needs,

0:20:55.560 --> 0:20:59.480
<v Speaker 5>and to show respect. And you mentioned empathy, you know,

0:21:00.119 --> 0:21:04.480
<v Speaker 5>and to best we can understand. We won't understand completely

0:21:04.560 --> 0:21:08.360
<v Speaker 5>why this is so important to them, But right along

0:21:08.440 --> 0:21:14.480
<v Speaker 5>with the trust building is this sense of this person

0:21:14.680 --> 0:21:18.600
<v Speaker 5>respects who I am and my belief system.

0:21:18.800 --> 0:21:19.359
<v Speaker 3>And I.

0:21:21.280 --> 0:21:26.000
<v Speaker 5>Am worthy of having their respect and they are worthy

0:21:26.400 --> 0:21:30.760
<v Speaker 5>of having my respect. And we could have very discrepant

0:21:30.760 --> 0:21:34.840
<v Speaker 5>points of view, maybe even values that are different, but

0:21:35.000 --> 0:21:38.680
<v Speaker 5>we make a space that's big enough to hold them.

0:21:39.240 --> 0:21:45.840
<v Speaker 5>And that's really good individuation. Two unique personalities, two people

0:21:46.400 --> 0:21:53.240
<v Speaker 5>with process information differently to people with different sore areas.

0:21:53.560 --> 0:21:58.919
<v Speaker 5>Do you know, but that can be a wonderful, wonderful

0:21:59.000 --> 0:22:16.440
<v Speaker 5>relationship that we're enriched by our differences, not aggregated by them.

0:22:16.640 --> 0:22:20.000
<v Speaker 1>Charlie, I have a question on the guy side. Do

0:22:20.080 --> 0:22:21.560
<v Speaker 1>you think that.

0:22:22.920 --> 0:22:26.320
<v Speaker 2>Do you think men struggle with empathy more than women?

0:22:27.080 --> 0:22:28.879
<v Speaker 4>Well, the problem is that they don't struggle with it.

0:22:29.000 --> 0:22:32.840
<v Speaker 3>They don't have it the.

0:22:34.960 --> 0:22:37.440
<v Speaker 4>Yeah, right, they're not conscious enough to realize that it's

0:22:38.280 --> 0:22:42.320
<v Speaker 4>that they've got an empathy deficiency, you know. And I

0:22:42.320 --> 0:22:45.600
<v Speaker 4>don't mean to make light of this, and I do

0:22:45.920 --> 0:22:50.720
<v Speaker 4>believe that we're all men and women are all always

0:22:50.960 --> 0:22:55.159
<v Speaker 4>doing the best that we can do given the level

0:22:55.520 --> 0:23:01.800
<v Speaker 4>of skill, of consciousness, uh of intelligence that we have

0:23:02.200 --> 0:23:09.680
<v Speaker 4>in that moment, however, and said that we do live

0:23:09.720 --> 0:23:15.359
<v Speaker 4>in a culture that reinforces certain traits in men and

0:23:15.440 --> 0:23:20.080
<v Speaker 4>certain traits in women, and that values some things in

0:23:20.440 --> 0:23:24.200
<v Speaker 4>one gender that it the values in the other gender,

0:23:25.240 --> 0:23:32.280
<v Speaker 4>and women tend to be, to get more encouragement to

0:23:32.359 --> 0:23:37.679
<v Speaker 4>trust their feelings and to be and to honor the

0:23:37.840 --> 0:23:43.639
<v Speaker 4>value of feelings. Where you know, men and I know

0:23:43.640 --> 0:23:46.880
<v Speaker 4>these are gross generalizations, but there's some truth to them.

0:23:47.280 --> 0:23:54.439
<v Speaker 4>In general, men are more predisposed two relate to things

0:23:54.520 --> 0:23:59.440
<v Speaker 4>through our intellect, through our cognitive facilities, through analytics.

0:23:59.600 --> 0:24:02.960
<v Speaker 2>How to fix how to either defend or defend your

0:24:03.040 --> 0:24:04.920
<v Speaker 2>fix is kind of what like I'm like, no, no, no,

0:24:04.960 --> 0:24:07.160
<v Speaker 2>find empathy, not defender fix empathy.

0:24:08.119 --> 0:24:12.400
<v Speaker 4>Right, yeah, there's only for most guys. There's only one

0:24:12.480 --> 0:24:15.199
<v Speaker 4>reason why my wife is going to come to me

0:24:15.520 --> 0:24:18.240
<v Speaker 4>with a problem, of course, and that's because she wants

0:24:18.320 --> 0:24:20.960
<v Speaker 4>me to fix it. So she hasn't even she doesn't

0:24:20.960 --> 0:24:22.920
<v Speaker 4>even get the words out of her mouth. As soon

0:24:22.960 --> 0:24:26.199
<v Speaker 4>as I smell that there's a problem here, I'm going

0:24:26.240 --> 0:24:28.600
<v Speaker 4>to be offering advice even though she's only spoken for

0:24:28.640 --> 0:24:32.919
<v Speaker 4>three seconds, you know, So, I mean we're wired that way.

0:24:33.359 --> 0:24:41.320
<v Speaker 4>So yeah, the question is how how does you know?

0:24:41.680 --> 0:24:45.120
<v Speaker 4>Is it? Is it possible for a guy who has

0:24:45.200 --> 0:24:52.200
<v Speaker 4>been conditioned in this culture for decades to reinforce and

0:24:52.800 --> 0:24:58.359
<v Speaker 4>well to diminish the value of emotions. In fact, not

0:24:58.400 --> 0:25:02.520
<v Speaker 4>only do we got get not get a lot of

0:25:02.600 --> 0:25:06.600
<v Speaker 4>support to develop it, but we kind of demonize emotions,

0:25:06.760 --> 0:25:09.840
<v Speaker 4>see it as as a woman's thing, it's a weakness.

0:25:10.040 --> 0:25:14.480
<v Speaker 4>We don't want to be too emotional because then will

0:25:14.520 --> 0:25:20.400
<v Speaker 4>appear to be to be weak and not well masculine.

0:25:21.280 --> 0:25:23.960
<v Speaker 4>So I mean that the question, then, I think that

0:25:24.040 --> 0:25:28.000
<v Speaker 4>you're that's implied in your question to me is uh,

0:25:29.080 --> 0:25:29.360
<v Speaker 4>what do.

0:25:29.280 --> 0:25:29.840
<v Speaker 5>We do with this?

0:25:30.040 --> 0:25:32.200
<v Speaker 4>You know, like I said, what do you do with it?

0:25:32.400 --> 0:25:33.800
<v Speaker 4>When that's what you're met with?

0:25:34.240 --> 0:25:35.160
<v Speaker 5>So I would like.

0:25:35.160 --> 0:25:39.320
<v Speaker 6>To speak to since this is a signature strength of

0:25:39.440 --> 0:25:45.240
<v Speaker 6>most women, we have a sense of responsibility to appeal

0:25:45.320 --> 0:25:49.320
<v Speaker 6>to their enlightened self interest about why it's going to

0:25:49.359 --> 0:25:53.520
<v Speaker 6>be fabulous for our relationship for both of us to

0:25:53.840 --> 0:25:59.080
<v Speaker 6>develop our empathy, the depth of understanding and the depth

0:25:59.119 --> 0:26:02.800
<v Speaker 6>of closeness that comes with that kind of.

0:26:02.840 --> 0:26:07.800
<v Speaker 5>Heart talk, you know, feeling, and that we reinforce it

0:26:07.960 --> 0:26:12.879
<v Speaker 5>like mad that we find the sensitivity in our men attractive,

0:26:13.400 --> 0:26:15.679
<v Speaker 5>that we don't see it as weakness. We see it

0:26:15.720 --> 0:26:19.920
<v Speaker 5>as being real and we value it, and that when

0:26:20.040 --> 0:26:24.440
<v Speaker 5>we have that depth of connection, do you know we're

0:26:24.480 --> 0:26:25.640
<v Speaker 5>going to argue less and have.

0:26:25.720 --> 0:26:29.240
<v Speaker 2>Pross And that's what the guy likes to hear so

0:26:29.760 --> 0:26:32.280
<v Speaker 2>it's a win. I'm going to lean in sure, because

0:26:32.280 --> 0:26:34.280
<v Speaker 2>then I get to really lean in later there you go,

0:26:34.359 --> 0:26:37.160
<v Speaker 2>it's like it's like, you know what I mean, it's perfect.

0:26:38.000 --> 0:26:39.359
<v Speaker 1>Is what is one of the.

0:26:39.280 --> 0:26:41.920
<v Speaker 2>Best arguing tips that you guys have in the book?

0:26:42.200 --> 0:26:44.040
<v Speaker 2>One of them, not all of them, because we want

0:26:44.040 --> 0:26:44.919
<v Speaker 2>people to read it.

0:26:45.000 --> 0:26:50.119
<v Speaker 4>So we distinguish an argument, which is, you know, the

0:26:50.200 --> 0:26:52.840
<v Speaker 4>kind of arguments that we're talking about are not simply

0:26:52.920 --> 0:26:56.560
<v Speaker 4>differences of opinion. There's a big difference between you know,

0:26:56.680 --> 0:27:01.480
<v Speaker 4>having two different perspectives, two different points of view about something,

0:27:01.960 --> 0:27:05.800
<v Speaker 4>and that's going to happen. And that's not a problem.

0:27:06.760 --> 0:27:11.359
<v Speaker 4>That is something that's inherent in all relationships, particularly in

0:27:11.440 --> 0:27:14.280
<v Speaker 4>close relationships. There are things that we're on the same

0:27:14.320 --> 0:27:17.920
<v Speaker 4>page about, and then there are things that are we're

0:27:17.960 --> 0:27:25.040
<v Speaker 4>on different pages about. So we're concerned about it. And

0:27:25.440 --> 0:27:28.240
<v Speaker 4>you know, you've probably noticed that in the book. There's

0:27:28.240 --> 0:27:33.360
<v Speaker 4>a certain kind of an argument that is really potentially

0:27:34.240 --> 0:27:39.480
<v Speaker 4>very destructive, and that is when there's an issue that

0:27:39.560 --> 0:27:45.679
<v Speaker 4>comes up for people that's very loaded for one or

0:27:45.720 --> 0:27:49.160
<v Speaker 4>both of them, you know, perhaps because of some experiences

0:27:49.200 --> 0:27:51.720
<v Speaker 4>they've had in the past, but they're really sensitive to it.

0:27:52.000 --> 0:27:55.239
<v Speaker 4>And they have a very strong defensive position on it

0:27:55.840 --> 0:27:58.120
<v Speaker 4>about how they want to deal with it. And when

0:27:58.160 --> 0:28:02.119
<v Speaker 4>the other person confronts them with a different point of

0:28:02.200 --> 0:28:08.640
<v Speaker 4>view that threatens their security, then they they get triggered.

0:28:09.400 --> 0:28:12.600
<v Speaker 4>So what I mean by triggered is that they get

0:28:12.640 --> 0:28:16.960
<v Speaker 4>emotionally activated in a way that makes it very difficult

0:28:17.440 --> 0:28:24.720
<v Speaker 4>for them to continue to have a rational discussion. Yeah, right, right,

0:28:25.280 --> 0:28:29.480
<v Speaker 4>And and so one of the things that's necessary when

0:28:30.320 --> 0:28:34.560
<v Speaker 4>they start to move into that territory is immediately as

0:28:34.560 --> 0:28:38.840
<v Speaker 4>soon as they recognize it in themselves, one of them

0:28:39.320 --> 0:28:44.600
<v Speaker 4>to say, WHOA, I am triggered, just to acknowledge, you know,

0:28:46.560 --> 0:28:51.040
<v Speaker 4>what they're experiencing, and saying something that simple, just identifying

0:28:51.040 --> 0:28:57.960
<v Speaker 4>the experience can itself just cool things down enough to

0:28:58.040 --> 0:29:02.840
<v Speaker 4>begin to bring a little more rational rationality into the

0:29:02.880 --> 0:29:09.040
<v Speaker 4>conversation so it doesn't keep deteriorating into a deeper and

0:29:09.200 --> 0:29:12.720
<v Speaker 4>deeper sense of conflict. You know, we want we want

0:29:12.760 --> 0:29:17.440
<v Speaker 4>to diffuse the potential for things going down the rabbit

0:29:17.480 --> 0:29:22.600
<v Speaker 4>hole and for both people amplifying their fear and their

0:29:22.640 --> 0:29:27.960
<v Speaker 4>anger and getting into more conflict, or else one or

0:29:28.000 --> 0:29:31.880
<v Speaker 4>both of them just withdrawing and disengaging, because that's that

0:29:31.920 --> 0:29:35.080
<v Speaker 4>doesn't work either. So so we want we want people

0:29:35.120 --> 0:29:37.360
<v Speaker 4>to be willing to just own it, to name it,

0:29:37.720 --> 0:29:42.840
<v Speaker 4>you know, when when they feel like, whoa, this is uh,

0:29:43.400 --> 0:29:45.080
<v Speaker 4>I need to take a break here, or you know,

0:29:45.120 --> 0:29:48.800
<v Speaker 4>we need to do something here to stabilize I need

0:29:48.800 --> 0:29:51.560
<v Speaker 4>to do something to stabilize myself. It's not a good

0:29:51.560 --> 0:29:54.920
<v Speaker 4>idea when you recognize the other person is really inflame,

0:29:56.480 --> 0:30:01.400
<v Speaker 4>try to get them to calm down. Know, somebody tells

0:30:01.480 --> 0:30:04.320
<v Speaker 4>me to calm down. The last thing I'm going to.

0:30:04.360 --> 0:30:07.280
<v Speaker 2>Do is it's like telling your kid you're tired. I'm

0:30:07.320 --> 0:30:11.040
<v Speaker 2>not tired, Like, no, you're actually so tired.

0:30:12.840 --> 0:30:15.720
<v Speaker 4>And that's a good that's a good analogy because when

0:30:15.760 --> 0:30:18.520
<v Speaker 4>those things happen, we are acting like a kid. We're

0:30:18.560 --> 0:30:21.320
<v Speaker 4>acting like a five year old. You know, we have

0:30:22.160 --> 0:30:28.640
<v Speaker 4>lost connection to our neocortex brain that can analyze uh

0:30:29.200 --> 0:30:35.000
<v Speaker 4>and relate with more skillfulness to differences. We don't have

0:30:35.040 --> 0:30:38.920
<v Speaker 4>access to that. So yeah, I mean that's you know,

0:30:38.960 --> 0:30:41.240
<v Speaker 4>we got to first of all, just poled down enough

0:30:41.280 --> 0:30:45.560
<v Speaker 4>to be able to engage rationally. And if we can't

0:30:45.600 --> 0:30:48.920
<v Speaker 4>do that while we're in the midst of this, we

0:30:48.960 --> 0:30:51.120
<v Speaker 4>need to take a break, and we write about that

0:30:51.480 --> 0:30:52.800
<v Speaker 4>in several checks.

0:30:53.120 --> 0:30:55.520
<v Speaker 2>There's something too that I remember that was really helpful

0:30:55.600 --> 0:30:59.080
<v Speaker 2>when I was doing couple therapy with my axes. So

0:30:59.160 --> 0:31:02.280
<v Speaker 2>I have, like, you know, my abandonment issues and fears,

0:31:02.320 --> 0:31:05.320
<v Speaker 2>and so what our therapists did was they put a

0:31:05.680 --> 0:31:07.840
<v Speaker 2>when when someone's activated and they need to take a

0:31:07.880 --> 0:31:09.920
<v Speaker 2>time out, it's like, hey, I'm leaving right now, but

0:31:09.960 --> 0:31:12.440
<v Speaker 2>I will be back. Can we like set like a

0:31:12.560 --> 0:31:15.239
<v Speaker 2>time like I'll be back in thirty minutes or I

0:31:15.320 --> 0:31:17.280
<v Speaker 2>need like essential.

0:31:17.400 --> 0:31:21.760
<v Speaker 4>That's essential. You've got to reassure the other person that

0:31:22.040 --> 0:31:24.200
<v Speaker 4>I'm going to be back and to say when I'm

0:31:24.200 --> 0:31:27.920
<v Speaker 4>going to be back, because if you just leave, that

0:31:28.120 --> 0:31:30.480
<v Speaker 4>just blames their abandonments.

0:31:30.640 --> 0:31:32.200
<v Speaker 2>And even if you don't, it's like just to be

0:31:32.400 --> 0:31:34.160
<v Speaker 2>left or to have a door, you know, and I'm

0:31:34.320 --> 0:31:37.600
<v Speaker 2>against all door slammings now, but you know, just being

0:31:37.640 --> 0:31:39.440
<v Speaker 2>like I need a minute and it's going to be

0:31:39.840 --> 0:31:41.560
<v Speaker 2>I'm going to say thirty minutes and then I will

0:31:41.560 --> 0:31:43.480
<v Speaker 2>come back, and let's try to like, you know, that's

0:31:43.520 --> 0:31:47.120
<v Speaker 2>something that I'm hopeful to take in to you know,

0:31:47.200 --> 0:31:48.000
<v Speaker 2>this this one.

0:31:49.720 --> 0:31:53.800
<v Speaker 5>Yeah, And we have a kind of a guideline that

0:31:53.880 --> 0:31:56.960
<v Speaker 5>we offer when we teach our workshops. And when we

0:31:57.040 --> 0:32:01.800
<v Speaker 5>work with couples that twenty four hours is the absolute

0:32:02.160 --> 0:32:07.000
<v Speaker 5>maximum at a time. And if you tend to be

0:32:08.200 --> 0:32:12.320
<v Speaker 5>a stuffer, do you know you need to come back

0:32:12.360 --> 0:32:16.280
<v Speaker 5>sooner rather than later. But at twenty four hours is

0:32:16.280 --> 0:32:17.560
<v Speaker 5>the absolute.

0:32:17.040 --> 0:32:21.760
<v Speaker 4>Outside But then should that should be rare that you

0:32:21.760 --> 0:32:26.000
<v Speaker 4>could take anything that long known or is better than later. Yeah,

0:32:26.040 --> 0:32:29.360
<v Speaker 4>it usually doesn't take more than you know, half an

0:32:29.400 --> 0:32:31.760
<v Speaker 4>hour or an hour to regulate.

0:32:31.320 --> 0:32:35.160
<v Speaker 5>Yourself, or maybe maybe not even half an hour, Maybe

0:32:35.240 --> 0:32:40.520
<v Speaker 5>just rest is enough. But to make an agreement in

0:32:40.680 --> 0:32:44.600
<v Speaker 5>place that you know, if you're a shout, if you're threatening,

0:32:45.160 --> 0:32:48.880
<v Speaker 5>if you have a tendency to be braddy and bullying,

0:32:49.360 --> 0:32:53.760
<v Speaker 5>that you will calm yourself down before you engage in

0:32:53.760 --> 0:32:57.080
<v Speaker 5>the conversation again. And if you tend to be a stuffer,

0:32:57.120 --> 0:32:59.200
<v Speaker 5>and you can go off and you can go days,

0:32:59.240 --> 0:33:03.320
<v Speaker 5>some people go weeks and they don't they don't re engage.

0:33:03.640 --> 0:33:04.400
<v Speaker 6>That you have an.

0:33:04.360 --> 0:33:07.360
<v Speaker 5>Agreement in place that you're going to come back, and

0:33:07.400 --> 0:33:09.880
<v Speaker 5>so we all know, you know which side of the

0:33:10.080 --> 0:33:13.480
<v Speaker 5>spectrum we're on, whether we're a blurner or whether we're

0:33:13.480 --> 0:33:18.600
<v Speaker 5>a stuffer, And that's really important to have that conversation

0:33:19.360 --> 0:33:22.959
<v Speaker 5>and to have an agreement in place before the disruption

0:33:23.360 --> 0:33:26.400
<v Speaker 5>where you're founded with feeling comes up, so you already

0:33:26.480 --> 0:33:27.960
<v Speaker 5>have that to turn to.

0:33:28.200 --> 0:33:28.720
<v Speaker 1>I love that.

0:33:29.800 --> 0:33:33.400
<v Speaker 2>There's a reason this book is a bestseller because we obviously,

0:33:33.560 --> 0:33:36.120
<v Speaker 2>you know, we're all in relationships, whether it's friendship or

0:33:36.800 --> 0:33:40.200
<v Speaker 2>husband or you know, romantic relationships, and the arguing there's

0:33:40.320 --> 0:33:42.920
<v Speaker 2>there's we want an end arguing, and you guys have

0:33:42.960 --> 0:33:45.000
<v Speaker 2>put that in a book. So Linda and Charlie, thank

0:33:45.000 --> 0:33:47.720
<v Speaker 2>you so much for coming on, and everybody go get

0:33:47.720 --> 0:33:50.240
<v Speaker 2>an end too arguing now because it is a book

0:33:50.240 --> 0:33:54.680
<v Speaker 2>that valuable lessons for all relationships. Thank you guys so much.

0:33:55.280 --> 0:33:56.960
<v Speaker 5>Yeah, we enjoyed the interview.

0:33:57.120 --> 0:34:00.400
<v Speaker 2>Thank you really appreciate you both. And well we'll have

0:34:00.480 --> 0:34:02.160
<v Speaker 2>you back on for more therapy one time.

0:34:02.720 --> 0:34:06.440
<v Speaker 1>Okay, Well, I love it. Thanks guys, appreciate you.