WEBVTT - S1: Ep 7 - Silence

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<v Speaker 1>Before we start, I want to let you know that

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<v Speaker 1>this episode contains descriptions of alleged sexual abuse.

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<v Speaker 2>In the beginning was the word, and the word was

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<v Speaker 2>with God, and in silence. The Word of God is pronounced.

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<v Speaker 1>Elli Anastasia Damidova was a noun with the Missionaries of

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<v Speaker 1>Charity until twenty fourteen. He now uses he him pronounce

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<v Speaker 1>and mostly goes by the name Eli, but he asked

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<v Speaker 1>that we refer to him as Eli Anastasia. Anastasia is

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<v Speaker 1>the name he used when he was a sister in

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<v Speaker 1>the MCS, So that's what we'll do. Ellie Anastasia always

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<v Speaker 1>loved silence. Praying in silence brought him closer to God.

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<v Speaker 1>He's fond of a quote from Mother Teresa. In the

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<v Speaker 1>silence God speaks.

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<v Speaker 2>It is not the empty silence, silence filled with the presence,

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<v Speaker 2>presence something which is greater than human being done, universe

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<v Speaker 2>than anything else, the presence of something which is untouchable.

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<v Speaker 1>But now silence is painful. Since he left the Missionaries

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<v Speaker 1>of Charity in twenty fourteen, he avoids it. He leaves

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<v Speaker 1>a television on when he's at home, especially at.

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<v Speaker 3>Night, to make some kind of noise.

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<v Speaker 1>Why do you think silence is.

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<v Speaker 3>Hard because it comes back. The murmur is back.

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<v Speaker 2>Maybe was probably night is connected to the time when

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<v Speaker 2>everything was happening. This anxiety again comes and the memories

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<v Speaker 2>comes back. Never Never, I can sleep in silence.

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<v Speaker 1>From Rococo Punch and iHeart Radio. This is the Turning

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<v Speaker 1>I America Lance Part seven Silence. All right, I'm just

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<v Speaker 1>gonna press record on my end. Let's see, so your

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<v Speaker 1>headphones are plugged in, right.

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<v Speaker 3>Yeah.

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<v Speaker 1>When we video chat, Elli Anastasia smiles a lot and

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<v Speaker 1>this earnest almost shy way testing testing.

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<v Speaker 4>Yeah, that's what better.

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<v Speaker 1>Ellie Anastasia is thirty three years old. He's originally from Russia.

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<v Speaker 1>There's the sweetness that radiates from him when he talks.

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<v Speaker 1>He always wears a cap on his head with all

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<v Speaker 1>his hair tucked into it. Today, Ellie Anastasia calls himself

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<v Speaker 1>a human rights defender. He advocates for the LGBTQ community

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<v Speaker 1>and abuse victims. Back in twenty fourteen, he was twenty

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<v Speaker 1>six years old. He was a pastulent in the Missionaries

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<v Speaker 1>of Charity. He was stationed in West Bengal, India and

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<v Speaker 1>a city called Chinsura. It's a small city by Indian

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<v Speaker 1>standards about three hundred thousand people. Even though they were

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<v Speaker 1>in a city, ali Anastasia says, the empty house felt isolated,

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<v Speaker 1>like they were living off the map. There weren't many

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<v Speaker 1>Christians in the area, and without cars, they had to

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<v Speaker 1>walk two hours to get to a church for Mass

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<v Speaker 1>on Sunday.

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<v Speaker 2>No television nor radio, no news in general in the city.

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<v Speaker 2>We never knew what is happening. It's very hot. Sometimes

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<v Speaker 2>it is horrible raining, a lot of monkeys which are

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<v Speaker 2>destroying everything around you.

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<v Speaker 1>Despite the isolation and the monkeys that tore up the

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<v Speaker 1>MC's garden, ali Anastasia loved being there.

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<v Speaker 2>I was so happy that my aim was just I

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<v Speaker 2>want to serve God. I love God. I just want

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<v Speaker 2>to live a proper life and to pray and to

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<v Speaker 2>love the poor and so on.

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<v Speaker 1>He asked his fellow sisters how to say words in

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<v Speaker 1>Bengali so he could talk to the people who lived there.

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<v Speaker 2>Please teach me how to tell him God loves you.

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<v Speaker 2>I have to tell people about love. I was just

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<v Speaker 2>a happy person.

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<v Speaker 1>He remembers. The first time he met his mistress, the

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<v Speaker 1>nun in charge of his spiritual formation and day to

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<v Speaker 1>day life. The mistress was also the superior of the house.

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<v Speaker 1>Usually those positions are separate, so it was like the

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<v Speaker 1>mistress was both Eli Anastasia's boss and his boss's boss.

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<v Speaker 2>Something can He was just frightening me. Maybe it was

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<v Speaker 2>just psychological because my vocations dependent on their his person

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<v Speaker 2>or I don't know.

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<v Speaker 1>But Eli Anastasia told me. After he'd been there a

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<v Speaker 1>couple of weeks, the mistress, who were not naming, started

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<v Speaker 1>showing him special attention. She ate meals with him, just

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<v Speaker 1>the two of them. She talked about mutual acquaintances, She

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<v Speaker 1>empathized with challenges Eli Anastasia had faced in the past.

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<v Speaker 1>In one conversation, his mistress said she'd received a message

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<v Speaker 1>from the Virgin Mary that Mary told her to become

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<v Speaker 1>Eli Anastasia's spiritual mother. His personal mentor and guide. Ellie

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<v Speaker 1>Anastasia showed us a note he says he received from

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<v Speaker 1>his mistress. It says, my dear little spiritual child, thank

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<v Speaker 1>you for accepting me as your spiritual mum, and then

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<v Speaker 1>mourns this note is only for you. All of this

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<v Speaker 1>seemed strange given MC rules against close friendship and special attention,

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<v Speaker 1>but Ellie Anastasia didn't question it. It wasn't his place

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<v Speaker 1>to question. Then one evening they were in the sacristy,

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<v Speaker 1>a room off the chapel. They were alone. Ellie Anastasia's

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<v Speaker 1>mistress asked him to sit next to her on a stool.

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<v Speaker 1>Then the mistress stood up and pulled Ellie Anastasia's head

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<v Speaker 1>to her belly. She held it there. She uttered these

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<v Speaker 1>phrases like she was soothing him.

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<v Speaker 2>Mother Mary said, you need so much attention, you need

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<v Speaker 2>special attention and care. And like I'm sitting the time,

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<v Speaker 2>I remember what is going on. Why she's doing like that?

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<v Speaker 2>Because it was lasting half an hour, forty minutes that

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<v Speaker 2>that was so long. How to react? She's superior, she's mistress.

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<v Speaker 2>What she's doing, I don't understand. I'm just praying this God,

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<v Speaker 2>let it stop.

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<v Speaker 3>What is going on?

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<v Speaker 1>Around this time, Eli Anastasia says his mistress began sexualizing

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<v Speaker 1>their day to day interactions. At the breakfast table, she

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<v Speaker 1>read aloud letters from Mother Teresa that mentioned issues like masturbation.

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<v Speaker 1>Sometimes in class, she read from a controversial spiritual text

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<v Speaker 1>that hinted an incestuous relationship between Jesus and his mother Mary.

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<v Speaker 1>Ellie Anastasia thought, this is bizarre, but he kept to

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<v Speaker 1>his duties.

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<v Speaker 3>But everything turned worse.

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<v Speaker 2>I don't know how many weeks past, maybe two three

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<v Speaker 2>weeks from the beginning it passed.

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<v Speaker 1>His mistress asked if he wanted to join her for

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<v Speaker 1>night adoration, basically a prayer session. Elie Anastasia was excited.

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<v Speaker 1>It was a chance for real silence.

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<v Speaker 2>No sounds, no, no, it's just just only gotten you,

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<v Speaker 2>and this is wonderful.

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<v Speaker 1>After the evening bell rang at ten PM, Ellie Anastasio

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<v Speaker 1>went to the chapel. His mistress sat close and shared

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<v Speaker 1>stories from her life. By two or three am, Eli

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<v Speaker 1>Anastasio was falling asleep. He asked for permission to go

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<v Speaker 1>to bed, got a couple of hours of rest Before

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<v Speaker 1>the morning bell. The next day, the mistress asked him again,

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<v Speaker 1>please join me for night prayers. Ellie Anastasio was sleep

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<v Speaker 1>deprived from the night before, but agreed again. They stayed

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<v Speaker 1>in the chapel until early in the morning. Ellie Anastasia

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<v Speaker 1>says this time, when he started to nod off, the

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<v Speaker 1>mistress pulled his head onto her lap. Then the mistress

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<v Speaker 1>repeated the odd phrases.

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<v Speaker 2>Mother Mary asked me to be your mother. I will

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<v Speaker 2>be a good mother. To you, just God wants to

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<v Speaker 2>your night with you.

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<v Speaker 1>And so on, like she's lulling you because you're so tired.

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<v Speaker 3>Yeah, you understand.

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<v Speaker 2>I can't understand how it happened because in one second

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<v Speaker 2>she's turning I had and I'm finding that she's putting

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<v Speaker 2>her breast into my mouth. I'm lying there and like

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<v Speaker 2>she's putting her breast into my mouth. I paralyzed that moment.

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<v Speaker 2>What is going on? And she's speaking something. It was

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<v Speaker 2>something like Mother Mary was feeding Jesus and I've just paralyzed,

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<v Speaker 2>and I don't know what to do because her breast in.

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<v Speaker 3>My mouth and it's awful. Just and I.

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<v Speaker 2>Don't know how long it was going on. Actually it

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<v Speaker 2>was like every for me. Everything stopped.

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<v Speaker 1>Then there was a noise from the staircase, someone walking

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<v Speaker 1>near the chapel. The mistress quickly covered herself with her

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<v Speaker 1>Sorry again, Eleanasasia. I didn't know what to make of

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<v Speaker 1>what was happening. He had no words. He grew up sheltered,

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<v Speaker 1>no talk of sexual abuse, and he says he never

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<v Speaker 1>received any training from the missionaries of charity about sexual

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<v Speaker 1>harassment or what constitutes an appropriate behavior, even though this

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<v Speaker 1>was a superior the direct voice of God. Something felt

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<v Speaker 1>incredibly wrong.

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<v Speaker 2>How that is possible something like that to happen in

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<v Speaker 2>front of the blessed sacrament the holiest of holy.

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<v Speaker 1>Stories about sexual abuse are often really hard to investigate,

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<v Speaker 1>and it's even harder in a group like this that's

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<v Speaker 1>closed to outsiders. So we partnered with an investigative reporting

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<v Speaker 1>team type Investigations, and we worked with reporter Catherine Joyce. So, Catherine,

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<v Speaker 1>you know, we don't know where sisters are stationed. In

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<v Speaker 1>some cases, we might not even know if they're in

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<v Speaker 1>the order anymore. We don't know their real or secular names,

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<v Speaker 1>and their mail is read by their superior, so if

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<v Speaker 1>we send them a letter, it might not even get

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<v Speaker 1>to them.

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<v Speaker 3>Yeah.

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<v Speaker 5>I think that this was one of the things that

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<v Speaker 5>was more challenging about reporting the story than any other

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<v Speaker 5>that I've done. It is such an insular group. There's

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<v Speaker 5>another superior who is ultimately making a decision about whether

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<v Speaker 5>or not people can speak to us, and that insularity

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<v Speaker 5>is so much more formalized than in a lot of

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<v Speaker 5>other groups that I've looked at. Over the past decade plus,

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<v Speaker 5>I've reported on this a number of times, sometimes looking

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<v Speaker 5>at abuse in specific Catholic churches sometimes looking at big

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<v Speaker 5>fundamentalist or evangelical institutions, whether that's someplace like Bob Jones

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<v Speaker 5>University or a very large overseas mission group that has

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<v Speaker 5>a lot of members. So I've seen this sort of

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<v Speaker 5>stuff in different settings before, and I think that there

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<v Speaker 5>are some similarities. But one thing that was pretty interesting

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<v Speaker 5>in this case is that there was a substantial paper trail.

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<v Speaker 3>Yeah.

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<v Speaker 1>I mean, we collected a lot of documents about this story,

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<v Speaker 1>and Eli Anastasia isn't the only person with an allegation

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<v Speaker 1>of sexual abuse in the MCS. We also spoke with

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<v Speaker 1>another former sister named Batilde, and we're going to get

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<v Speaker 1>to her story a little later.

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<v Speaker 5>To confirm both stories, we reviewed legal documents, church investigation reports,

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<v Speaker 5>emails from the MC's regarding their policies. Plus we had

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<v Speaker 5>dozens of letters that both Batilde and eli Anastasia had

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<v Speaker 5>been sending back and forth with the MC's or other

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<v Speaker 5>members of the Catholic hierarchy, other people in their lives,

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<v Speaker 5>sort of testifying to what had happened to them.

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<v Speaker 1>We really did want to hear from the missionaries of

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<v Speaker 1>charity on this, and we wrote to them several times

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<v Speaker 1>we sent them a comprehensive list of questions. They didn't

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<v Speaker 1>answer those questions, but we did get a statement from

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<v Speaker 1>an MC spokesperson who told us that the alleged abusers

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<v Speaker 1>vehemently denied the allegations.

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<v Speaker 5>Yeah, we asked to speak to them directly, but the

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<v Speaker 5>MC's declined. That spokesperson also told us that the fact

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<v Speaker 5>that ele Anastasia and Batilde quote believe they were abused

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<v Speaker 5>is without question, but continued that the evidence compiled and

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<v Speaker 5>the investigations the missionaries of charity conducted contradicts their accusations.

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<v Speaker 1>They're basically saying that they investigated the abuse and they

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<v Speaker 1>say that the abuse did not happen.

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<v Speaker 5>Yep.

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<v Speaker 6>You know.

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<v Speaker 1>The other thing that stuck out to me in this

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<v Speaker 1>response is the suggestion that these former sisters both had

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<v Speaker 1>mental health problems. They also emphasized that neither of them

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<v Speaker 1>took vows, basically implying that they weren't real missionaries of charity,

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<v Speaker 1>sort of as a defense against these allegations.

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<v Speaker 5>You know, there is a long history of responding to

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<v Speaker 5>rape allegations or abuse allegations by denigrating the mental health

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<v Speaker 5>of the person who's making the accusation or delegitimizing them

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<v Speaker 5>in one way or another, basically calling them crazy, sickly

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<v Speaker 5>calling them crazy. You know, back during the Bill Clinton era,

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<v Speaker 5>the defense that was commonly made against all of the

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<v Speaker 5>women who came forward with allegations against President Clinton was

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<v Speaker 5>referred to as nuts and sluts because women were just

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<v Speaker 5>being constantly dismissed as either crazy or promiscuous. I mean,

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<v Speaker 5>I just think that it is a it's a common thing.

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<v Speaker 1>This praying together. It became a nightly ritual. And Ellie

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<v Speaker 1>Anastasia says, his mistress pushed things further.

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<v Speaker 2>She was trying to put for kind, but it should

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<v Speaker 2>not be at all, never, never, never, because of the

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<v Speaker 2>vow of chastity. First to fall under my skirt, and

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<v Speaker 2>I said, whoa stop, what are you doing?

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<v Speaker 1>The mistress pulled back her hand, but kept moving her body.

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<v Speaker 7>Against his.

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<v Speaker 3>And it was just awful.

0:14:00.280 --> 0:14:04.400
<v Speaker 1>Ellie Anastasia wanted to tell someone. He tried to describe

0:14:04.400 --> 0:14:07.600
<v Speaker 1>this thing he didn't understand. In confession, he says, the

0:14:07.640 --> 0:14:09.000
<v Speaker 1>priest dismissed him.

0:14:09.480 --> 0:14:09.840
<v Speaker 3>Child.

0:14:10.600 --> 0:14:13.640
<v Speaker 2>Your superior knows I know how very well. She wouldn't

0:14:13.840 --> 0:14:15.000
<v Speaker 2>wish anything.

0:14:14.720 --> 0:14:19.640
<v Speaker 3>Bad to you. She's your superior. Listen and do what

0:14:19.640 --> 0:14:20.160
<v Speaker 3>she tells you.

0:14:23.440 --> 0:14:26.800
<v Speaker 1>Ellie Anastasia thought maybe he could phone another priest he knew,

0:14:27.240 --> 0:14:29.320
<v Speaker 1>but he had to ask his mistress for permission to

0:14:29.360 --> 0:14:33.080
<v Speaker 1>use a payphone in town. Then his mistress stood directly

0:14:33.120 --> 0:14:36.440
<v Speaker 1>beside him while he made the call. It seemed like

0:14:36.440 --> 0:14:39.640
<v Speaker 1>there was no way to tell anyone, so Ellie Anastasia

0:14:39.680 --> 0:14:49.560
<v Speaker 1>says the abuse continued for months. This type of abuse,

0:14:49.560 --> 0:14:52.240
<v Speaker 1>he alleges abused by a nun. It tends to fly

0:14:52.360 --> 0:14:55.240
<v Speaker 1>under the radar in the Catholic Church, partly because people

0:14:55.280 --> 0:14:56.920
<v Speaker 1>don't expect women to be abusers.

0:14:57.720 --> 0:15:06.760
<v Speaker 6>This is a very unaddressed part of Catholic Church history.

0:15:07.080 --> 0:15:09.840
<v Speaker 1>Mary Despenza used to be a nun. She now works

0:15:09.880 --> 0:15:13.080
<v Speaker 1>with SNAP, the Survivors Network for those abused by priests.

0:15:13.840 --> 0:15:16.920
<v Speaker 1>She leads support groups for survivors. She's their point person

0:15:17.000 --> 0:15:18.640
<v Speaker 1>for abuse involving nuns.

0:15:18.960 --> 0:15:22.760
<v Speaker 6>I have probably heard from one hundred and twenty or

0:15:22.840 --> 0:15:26.040
<v Speaker 6>so survivors of non abuse.

0:15:27.320 --> 0:15:29.920
<v Speaker 1>It wasn't until after she started leading support groups for

0:15:29.960 --> 0:15:33.160
<v Speaker 1>survivors of none abuse that you realize an incident from

0:15:33.160 --> 0:15:35.440
<v Speaker 1>her own time as a nun had been sexual assault.

0:15:36.320 --> 0:15:38.560
<v Speaker 1>That's so hard it can be to recognize none abuse.

0:15:38.600 --> 0:15:42.400
<v Speaker 6>Sometimes religious orders are a little bit different from let's

0:15:42.400 --> 0:15:47.640
<v Speaker 6>say the clergy, because you build up, especially women religious,

0:15:47.680 --> 0:15:49.960
<v Speaker 6>you really become a family.

0:15:51.920 --> 0:15:53.120
<v Speaker 4>I often say.

0:15:53.480 --> 0:15:57.880
<v Speaker 6>Religious abuse within orders men and women is very much

0:15:58.000 --> 0:16:03.480
<v Speaker 6>like incest. The tendency is even greater to keep quiet

0:16:03.520 --> 0:16:06.200
<v Speaker 6>and silent because you don't want to hurt your family.

0:16:07.480 --> 0:16:08.960
<v Speaker 1>And then there's the vow of obedience.

0:16:09.480 --> 0:16:13.360
<v Speaker 8>They're afraid because they're taught. If you ask questions, it's

0:16:13.360 --> 0:16:15.640
<v Speaker 8>a sin. If you doubt anything, it's a sin.

0:16:16.360 --> 0:16:18.840
<v Speaker 1>This is Tom Doyle. He was a Catholic priest for

0:16:18.840 --> 0:16:21.880
<v Speaker 1>forty years. In the nineteen eighties, he became one of

0:16:21.880 --> 0:16:24.480
<v Speaker 1>the first priests to draw attention to the clergy sex

0:16:24.520 --> 0:16:27.640
<v Speaker 1>abuse crisis. He wrote a ninety two page report that

0:16:27.840 --> 0:16:30.000
<v Speaker 1>urged the church to take the problem seriously.

0:16:30.720 --> 0:16:32.880
<v Speaker 8>It was the end of my career in the Vatican

0:16:33.640 --> 0:16:34.720
<v Speaker 8>as a priest.

0:16:35.560 --> 0:16:38.560
<v Speaker 1>Almost twenty years later, the National Catholic Reporter wrote that

0:16:38.600 --> 0:16:42.520
<v Speaker 1>his report had been prophetic. Today, Doyle estimates his report

0:16:42.560 --> 0:16:45.360
<v Speaker 1>has been cited in thousands of lawsuits, and he's become

0:16:45.360 --> 0:16:48.320
<v Speaker 1>a global expert. He's worked on or consulted on more

0:16:48.360 --> 0:16:51.440
<v Speaker 1>than a thousand clergy sex abuse cases around the world.

0:16:52.600 --> 0:16:55.640
<v Speaker 1>He says the rigid hierarchy in conservative religious orders like

0:16:55.640 --> 0:17:00.000
<v Speaker 1>the Missionaries of Charity can trap abuse victims.

0:17:00.200 --> 0:17:03.960
<v Speaker 9>Orders where the Mother General or the Mother Superior's word

0:17:04.280 --> 0:17:07.800
<v Speaker 9>was considered to be the word of God, so that

0:17:08.000 --> 0:17:11.600
<v Speaker 9>even if they would tell you, even if the Superior

0:17:11.680 --> 0:17:15.119
<v Speaker 9>gives you an order that is wrong, you have to

0:17:15.200 --> 0:17:23.399
<v Speaker 9>obey it because it's God's word. Now that is insanity.

0:17:25.760 --> 0:17:28.840
<v Speaker 1>Eli Anastasia learned to follow the rule of obedience years

0:17:28.880 --> 0:17:32.000
<v Speaker 1>before he ever came to India. Back in two thousand

0:17:32.000 --> 0:17:34.960
<v Speaker 1>and eight, six years before his time, intioned Sarah. He

0:17:35.080 --> 0:17:38.080
<v Speaker 1>was just starting out. He was an MC pre aspirant

0:17:38.119 --> 0:17:41.560
<v Speaker 1>in Poland. One day he got news that his grandmother,

0:17:41.880 --> 0:17:45.439
<v Speaker 1>who was like a mother to him, had died. The

0:17:45.440 --> 0:17:49.680
<v Speaker 1>mistress in Poland scolded him for crying. Eli Anastasia asked

0:17:49.680 --> 0:17:52.119
<v Speaker 1>for permission to go home for the funeral, but the

0:17:52.160 --> 0:17:53.040
<v Speaker 1>mistress said.

0:17:53.160 --> 0:17:55.359
<v Speaker 2>If you want to go to funeral or somewhere else,

0:17:55.920 --> 0:17:59.600
<v Speaker 2>but your thinks to go away and never come back again,

0:18:00.119 --> 0:18:02.760
<v Speaker 2>or shut up and go and smile to your sisters.

0:18:03.320 --> 0:18:06.239
<v Speaker 1>So basically, either leave and go to the funeral but

0:18:06.320 --> 0:18:10.919
<v Speaker 1>never come back, yeah, or stay but stop crying, go

0:18:11.000 --> 0:18:12.359
<v Speaker 1>smile and be your sister.

0:18:12.640 --> 0:18:15.119
<v Speaker 2>And It was just one or two hours after I

0:18:15.240 --> 0:18:18.520
<v Speaker 2>got the phone call about that. Oh my heart was

0:18:18.560 --> 0:18:23.840
<v Speaker 2>broken to kid Jesus, I choose you and what I did?

0:18:24.880 --> 0:18:27.919
<v Speaker 2>I cried for the last time I went and I

0:18:27.960 --> 0:18:28.800
<v Speaker 2>started to smile.

0:18:31.160 --> 0:18:34.640
<v Speaker 1>Eli Anastassia was eventually dismissed from the MC house in Poland.

0:18:35.119 --> 0:18:38.320
<v Speaker 1>He told us he doesn't know why. When we ask

0:18:38.359 --> 0:18:41.919
<v Speaker 1>the Missionaries of Charity for comment, an authorized spokesperson claimed

0:18:41.960 --> 0:18:45.840
<v Speaker 1>Eli Anastasia was dismissed because of his personal conduct. The

0:18:45.880 --> 0:18:48.119
<v Speaker 1>spokesperson said it included a claim that he put his

0:18:48.160 --> 0:18:52.080
<v Speaker 1>hand on the throat of a fellow aspirant. The spokesperson

0:18:52.119 --> 0:18:56.119
<v Speaker 1>also alleges that Eli Anastasia's behavior follows a pattern that

0:18:56.240 --> 0:19:00.720
<v Speaker 1>he quote enthusiastically enters a missionary of charity community, forms

0:19:00.760 --> 0:19:03.919
<v Speaker 1>an unhealthy emotional attachment with one of its members, is

0:19:03.960 --> 0:19:08.000
<v Speaker 1>rebuffed by that individual, and then engages in highly inappropriate behavior,

0:19:08.080 --> 0:19:14.240
<v Speaker 1>including threats of suicide, until asked to leave. Eli Anastasia

0:19:14.359 --> 0:19:15.680
<v Speaker 1>says none of this is true.

0:19:16.320 --> 0:19:20.760
<v Speaker 2>Making up rumors and gossips is the only strategy that

0:19:20.840 --> 0:19:25.480
<v Speaker 2>the religious family would choose in this terrible situation, in

0:19:25.560 --> 0:19:28.280
<v Speaker 2>spite of following the way of God, who is a

0:19:28.320 --> 0:19:29.159
<v Speaker 2>friend of truth.

0:19:30.040 --> 0:19:33.920
<v Speaker 1>Eli Anastasia says he wasn't suicidal in Poland. He felt

0:19:33.920 --> 0:19:35.560
<v Speaker 1>being in the MCY house in Poland was one of

0:19:35.640 --> 0:19:38.320
<v Speaker 1>the happiest times in his life. And not only did

0:19:38.359 --> 0:19:40.919
<v Speaker 1>he never assault his fellow aspirant, but he says the

0:19:40.960 --> 0:19:44.840
<v Speaker 1>reverse actually happened. A sister who Anastasia says was troubled,

0:19:44.880 --> 0:19:47.320
<v Speaker 1>had attacked him twice, ripping the buttons off his shirt.

0:19:48.000 --> 0:19:50.640
<v Speaker 1>Plus he says that incident happened nearly a year before

0:19:50.640 --> 0:19:52.960
<v Speaker 1>he was asked to go home, and he says during

0:19:52.960 --> 0:19:55.480
<v Speaker 1>that time his superior told him to start showing his

0:19:55.600 --> 0:19:58.280
<v Speaker 1>sorry to get ready to move to the next stage.

0:19:59.440 --> 0:20:03.800
<v Speaker 1>After he Poland, Eli Anastasia returned home to Russia. He

0:20:03.880 --> 0:20:07.280
<v Speaker 1>volunteered with the MC's in Moscow, and then he got

0:20:07.280 --> 0:20:09.879
<v Speaker 1>a second chance to join the Missionaries of Charity. He

0:20:09.920 --> 0:20:12.720
<v Speaker 1>could start again in India. It felt like a miracle.

0:20:13.680 --> 0:20:16.000
<v Speaker 1>So when his mistress in India invited him to these

0:20:16.119 --> 0:20:19.280
<v Speaker 1>night adorations, he worried that if he disobeyed, he'd be

0:20:19.320 --> 0:20:22.800
<v Speaker 1>sent away again. He says the abuse began in the

0:20:22.880 --> 0:20:25.719
<v Speaker 1>chapel but then spread to other parts of the house,

0:20:26.440 --> 0:20:29.680
<v Speaker 1>in particular mother's room, The room in the house where

0:20:29.720 --> 0:20:31.000
<v Speaker 1>mother Teresa used to stay.

0:20:31.600 --> 0:20:32.800
<v Speaker 3>This is the room of abuse.

0:20:33.280 --> 0:20:36.159
<v Speaker 1>It wasn't separated by a wall, just a bamboo screen

0:20:36.240 --> 0:20:37.640
<v Speaker 1>and a curtain instead of a door.

0:20:38.280 --> 0:20:39.879
<v Speaker 3>Just every day the same story.

0:20:40.280 --> 0:20:42.880
<v Speaker 2>She was coming in the mother's room around eleven o'clock

0:20:43.840 --> 0:20:46.720
<v Speaker 2>and she was taking off my clothes. She was taking

0:20:46.760 --> 0:20:49.959
<v Speaker 2>off holl clothes. She was lying in the bed. She

0:20:50.040 --> 0:20:53.600
<v Speaker 2>was putting me on the top, like trying to put

0:20:53.640 --> 0:20:57.440
<v Speaker 2>breast on breast and just making the movements in order to.

0:20:57.440 --> 0:21:02.280
<v Speaker 1>Get Eliannastas Yeah, loses his words here, but in a

0:21:02.359 --> 0:21:04.880
<v Speaker 1>letter he sent the MCS in twenty nineteen, he wrote

0:21:04.920 --> 0:21:08.200
<v Speaker 1>that his mistress quote moved her body till she got pleasure.

0:21:08.600 --> 0:21:12.200
<v Speaker 2>She was just constantly repeating about the sacrifice and your

0:21:12.359 --> 0:21:16.320
<v Speaker 2>special one. You're my Jesus, I'm Mary. You're like Jesus

0:21:16.400 --> 0:21:18.600
<v Speaker 2>to me. You're like Jesus to me. You're like Jesus

0:21:18.640 --> 0:21:21.040
<v Speaker 2>to me, and like she was whispering on my ear.

0:21:21.760 --> 0:21:24.960
<v Speaker 2>This is for the salvation of the world. This is

0:21:25.000 --> 0:21:27.280
<v Speaker 2>for those who are living in scene. This is for

0:21:27.320 --> 0:21:29.879
<v Speaker 2>those who are not keeping chaesty tis. This is not

0:21:30.000 --> 0:21:32.720
<v Speaker 2>the scene. This is just a sacrifice.

0:21:35.280 --> 0:21:38.679
<v Speaker 1>One time, ali Anastasia says he traveled with his mistress

0:21:38.720 --> 0:21:42.040
<v Speaker 1>to Kolkata. While they are there, the mistress pointed out

0:21:42.080 --> 0:21:47.320
<v Speaker 1>another nun. She said that sister betrayed her. The mistress

0:21:47.359 --> 0:21:50.800
<v Speaker 1>told ali Anastasia, I was a mother to her. She

0:21:50.960 --> 0:21:54.320
<v Speaker 1>was my daughter like you. She was like my Jesus.

0:21:57.080 --> 0:22:00.400
<v Speaker 1>Ali Anastasia thought to himself, this is my mistress, admitting

0:22:00.400 --> 0:22:04.200
<v Speaker 1>she's done this before. The mistress then turned to Elie

0:22:04.240 --> 0:22:05.200
<v Speaker 1>Anastasia and.

0:22:05.119 --> 0:22:08.960
<v Speaker 2>Said, will you betray me? Why are you going to

0:22:08.960 --> 0:22:35.080
<v Speaker 2>be my judas?

0:22:35.119 --> 0:22:37.280
<v Speaker 1>For decades, the news has been full of stories of

0:22:37.320 --> 0:22:40.600
<v Speaker 1>sexual abuse scandals in the Catholic Church. They started coming

0:22:40.600 --> 0:22:43.080
<v Speaker 1>to light while Mother Teresa was still alive and came

0:22:43.160 --> 0:22:43.800
<v Speaker 1>close to home.

0:22:44.480 --> 0:22:46.840
<v Speaker 10>I don't know how you know about Tom maguire, but

0:22:46.960 --> 0:22:49.639
<v Speaker 10>he was a serial abuser of boys.

0:22:50.760 --> 0:22:54.600
<v Speaker 1>Terry McKiernan is the founder of Bishop Accountability, an organization

0:22:54.680 --> 0:22:57.919
<v Speaker 1>that documents abuse in the Catholic Church. He's referring to

0:22:57.960 --> 0:23:02.160
<v Speaker 1>Donald maguire, formerly Father Donald Mare, a Jesuit priest defrocked

0:23:02.240 --> 0:23:05.159
<v Speaker 1>in two thousand and eight. Donald McGuire was one of

0:23:05.200 --> 0:23:07.840
<v Speaker 1>many priests who went to prison for sexually abusing boys,

0:23:08.359 --> 0:23:11.199
<v Speaker 1>and one of the most prominent. He was a conservative

0:23:11.200 --> 0:23:14.040
<v Speaker 1>and inspiring priest with powerful friends.

0:23:14.480 --> 0:23:21.400
<v Speaker 10>His mo was that he targeted wealthy, right wing Catholic families,

0:23:22.720 --> 0:23:26.359
<v Speaker 10>and once he ingratiated himself into that family and began

0:23:26.560 --> 0:23:30.840
<v Speaker 10>syphoning off funds, he would also convince them to allow

0:23:31.000 --> 0:23:35.160
<v Speaker 10>their twelve or thirteen year old son to accompany him

0:23:35.200 --> 0:23:39.320
<v Speaker 10>as his secretary. During these trips, which were you know,

0:23:39.359 --> 0:23:42.359
<v Speaker 10>basically he was always on the road, he would sexually

0:23:42.400 --> 0:23:46.560
<v Speaker 10>assault the boy who had been picked to be his

0:23:46.560 --> 0:23:47.280
<v Speaker 10>his secretary.

0:23:49.960 --> 0:23:53.240
<v Speaker 1>In nineteen eighty three, McGuire became a spiritual director of

0:23:53.280 --> 0:23:56.320
<v Speaker 1>the Missionaries of Charity. He traveled the world to MC

0:23:56.480 --> 0:24:00.000
<v Speaker 1>houses to hear confessions from MC sisters, and he held

0:24:00.160 --> 0:24:03.640
<v Speaker 1>dozens of retreats for the order. Mother Teresa also met

0:24:03.680 --> 0:24:08.240
<v Speaker 1>alone with him for confession and spiritual advice. You've actually

0:24:08.240 --> 0:24:11.320
<v Speaker 1>heard about Donald McGuire before. He's the priest who warned

0:24:11.400 --> 0:24:14.480
<v Speaker 1>Joan Worcester not to leave the MCS or she'd get

0:24:14.480 --> 0:24:19.280
<v Speaker 1>divorced and have children with disabilities. In the nineteen nineties,

0:24:19.720 --> 0:24:22.440
<v Speaker 1>McGuire was removed from his position in the church because

0:24:22.440 --> 0:24:26.360
<v Speaker 1>of abuse allegations. The San Francisco Weekly published a letter

0:24:26.400 --> 0:24:29.000
<v Speaker 1>that appeared to be written by Mother Teresa, though it

0:24:29.080 --> 0:24:32.679
<v Speaker 1>wasn't signed. In it, she worried about the reputation of

0:24:32.720 --> 0:24:36.800
<v Speaker 1>the priesthood. She said she trusted McGuire and she wished

0:24:36.800 --> 0:24:40.040
<v Speaker 1>to quote see his vital ministry resume as soon as possible.

0:24:41.680 --> 0:24:45.879
<v Speaker 1>McGuire did return, and allegation soon emerged that his abuse continued.

0:24:47.280 --> 0:24:50.200
<v Speaker 1>In an emailed statement, the mc spokesperson said they didn't

0:24:50.200 --> 0:24:53.879
<v Speaker 1>believe Mother Teresa personally wrote the letter supporting McGuire, and

0:24:53.920 --> 0:24:57.159
<v Speaker 1>that McGuire had deceived Mother Teresa and betrayed her trust.

0:24:59.200 --> 0:25:01.760
<v Speaker 1>In two thousand and three, Donald McGuire went to trial

0:25:01.840 --> 0:25:07.040
<v Speaker 1>for abuse. Mother Teresa's successor, sister Nimala Joshi, sent a

0:25:07.119 --> 0:25:09.119
<v Speaker 1>letter to the judge defending his character.

0:25:09.840 --> 0:25:14.199
<v Speaker 10>The sisters and they're very distinctive as guard, attended the

0:25:14.240 --> 0:25:17.679
<v Speaker 10>trial to support him. There are pictures of this in

0:25:17.720 --> 0:25:18.359
<v Speaker 10>the courthouse.

0:25:18.440 --> 0:25:21.320
<v Speaker 1>The sisters wore buttons on their sare's that read I

0:25:21.400 --> 0:25:22.640
<v Speaker 1>support father McGuire.

0:25:23.200 --> 0:25:26.560
<v Speaker 10>The sisters were very very present at that trial.

0:25:27.440 --> 0:25:29.879
<v Speaker 1>In the end, he was convicted and sent to prison

0:25:29.920 --> 0:25:38.320
<v Speaker 1>for twenty five years. What happened with Donald McGuire and

0:25:38.359 --> 0:25:40.760
<v Speaker 1>the MCS, it gives me a sense of how the

0:25:40.800 --> 0:25:45.280
<v Speaker 1>congregation responds to sexual abuse from the top down. And

0:25:45.320 --> 0:25:47.760
<v Speaker 1>that's what I think this episode is about, not just

0:25:47.760 --> 0:25:50.359
<v Speaker 1>how a culture can enable abuse, but also how a

0:25:50.400 --> 0:25:53.760
<v Speaker 1>system works when abuse comes to light. It makes me

0:25:53.800 --> 0:25:56.680
<v Speaker 1>think of a story Mary Johnson told me. You've heard

0:25:56.680 --> 0:25:59.600
<v Speaker 1>from Mary Johnson throughout this series. One time she told

0:25:59.640 --> 0:26:01.960
<v Speaker 1>me said that that caught my attention, a story that

0:26:02.000 --> 0:26:04.119
<v Speaker 1>seemed to shed light on the culture of the congregation

0:26:04.240 --> 0:26:05.720
<v Speaker 1>when it comes to sexual assault.

0:26:06.840 --> 0:26:10.199
<v Speaker 7>There was one time there was a sister she was

0:26:10.400 --> 0:26:12.120
<v Speaker 7>very upset about something.

0:26:12.920 --> 0:26:16.240
<v Speaker 1>Mary had a lot of responsibility. She traveled with Mother Teresa.

0:26:16.680 --> 0:26:20.879
<v Speaker 1>She prepared sisters for final vows, basically upper management. She says.

0:26:21.440 --> 0:26:23.240
<v Speaker 1>She told me at one point that she learned about

0:26:23.240 --> 0:26:25.560
<v Speaker 1>something that happened to several sisters in Europe.

0:26:25.800 --> 0:26:29.639
<v Speaker 7>There was a terrible thing that happened in a convent

0:26:29.760 --> 0:26:36.600
<v Speaker 7>in a remote location, and one night men broke into

0:26:36.640 --> 0:26:43.439
<v Speaker 7>the convent and they raped the sisters, and it was

0:26:43.800 --> 0:26:45.240
<v Speaker 7>a really horrible thing.

0:26:47.119 --> 0:26:50.080
<v Speaker 1>Mary says this story was somewhat common knowledge among sisters.

0:26:50.080 --> 0:26:54.120
<v Speaker 1>With authority. She heard about it from several nuns, including

0:26:54.160 --> 0:26:57.320
<v Speaker 1>one who was there that night. Another former sister told

0:26:57.400 --> 0:27:00.239
<v Speaker 1>us she'd heard about the same attack. Also directly from

0:27:00.280 --> 0:27:03.000
<v Speaker 1>a sister who'd been there. She said it was whispered

0:27:03.000 --> 0:27:07.720
<v Speaker 1>about in Kolcutta, but considered top secret. In Mary Johnson's case,

0:27:08.119 --> 0:27:09.840
<v Speaker 1>she says she helped one of the nuns from that

0:27:09.920 --> 0:27:13.760
<v Speaker 1>convent prepare for final vows. The sister told Mary that

0:27:13.800 --> 0:27:15.760
<v Speaker 1>the victims talk to Mother Teresa about the.

0:27:15.760 --> 0:27:21.480
<v Speaker 7>Attack, and Mother told them, now you have told Mother,

0:27:22.320 --> 0:27:26.480
<v Speaker 7>you must never tell anyone else again. You must never

0:27:26.640 --> 0:27:32.439
<v Speaker 7>speak of it. And obviously this is not going to

0:27:32.480 --> 0:27:36.000
<v Speaker 7>be helpful to those sisters. Those sisters had had this

0:27:36.160 --> 0:27:41.199
<v Speaker 7>very traumatic experience. You don't heal from trauma by ignoring it.

0:27:42.920 --> 0:27:45.720
<v Speaker 1>Why do you think Mother Teresa said that to them,

0:27:46.359 --> 0:27:48.040
<v Speaker 1>to not speak of it ever again.

0:27:50.560 --> 0:27:55.439
<v Speaker 7>She would often say that for various things, like, Okay,

0:27:55.480 --> 0:27:57.840
<v Speaker 7>you've told Mother, now, never speak of it again, for

0:27:58.000 --> 0:28:03.800
<v Speaker 7>various things. For Mother, speaking about bad things that had

0:28:03.840 --> 0:28:07.600
<v Speaker 7>happened was almost as bad, or even worse than the

0:28:07.600 --> 0:28:09.000
<v Speaker 7>fact that the thing had happened.

0:28:14.440 --> 0:28:17.760
<v Speaker 1>Mary says, Mother Teresa just didn't understand how trauma worked,

0:28:18.400 --> 0:28:21.800
<v Speaker 1>that hiding something could make it worse, and that brings

0:28:21.880 --> 0:28:25.320
<v Speaker 1>us to Batild. Batilde asked us not to use her

0:28:25.440 --> 0:28:28.920
<v Speaker 1>last name. She's sixty two years old and lives in Paris,

0:28:29.440 --> 0:28:31.760
<v Speaker 1>and she was once a sister with the Missionaries of Charity.

0:28:32.600 --> 0:28:33.399
<v Speaker 4>The first letter.

0:28:35.040 --> 0:28:37.600
<v Speaker 1>Over the past eighteen years, she's written a lot of letters.

0:28:38.240 --> 0:28:40.840
<v Speaker 1>They describe abuse, she says she experienced in the order,

0:28:41.480 --> 0:28:44.120
<v Speaker 1>letters to the head of the Missionaries of Charity, letters

0:28:44.160 --> 0:28:44.800
<v Speaker 1>to the Vatican.

0:28:45.440 --> 0:28:46.880
<v Speaker 4>Yes, I have it in front of me.

0:28:47.800 --> 0:28:50.200
<v Speaker 1>The first letter in two thousand and three was to

0:28:50.280 --> 0:28:52.840
<v Speaker 1>his sister. We're not naming her alleged abuser.

0:28:53.880 --> 0:28:56.800
<v Speaker 4>I think you remember me. I was your postudent in

0:28:56.920 --> 0:29:01.400
<v Speaker 4>Rome in San Gregorio, a on the year nighteen eighty seven,

0:29:03.240 --> 0:29:06.400
<v Speaker 4>the one that you have sexually abused.

0:29:07.720 --> 0:29:10.000
<v Speaker 1>It was in that convent in San Gregorio that she

0:29:10.080 --> 0:29:13.560
<v Speaker 1>met the sister who she says sexually abused her. Her mistress.

0:29:14.680 --> 0:29:17.440
<v Speaker 1>But Til says, at first the mistress just directed her

0:29:17.440 --> 0:29:20.400
<v Speaker 1>as she would any pasturelant. But a few weeks in

0:29:21.000 --> 0:29:25.080
<v Speaker 1>her mistress told her she loved her. Then things became physical.

0:29:25.840 --> 0:29:29.920
<v Speaker 4>After night prayer, she would sit calm and then sitting

0:29:30.000 --> 0:29:33.480
<v Speaker 4>in the bench, and then she would kiss me, and

0:29:33.720 --> 0:29:38.720
<v Speaker 4>I mean I don't like to see it. She would,

0:29:43.720 --> 0:29:46.479
<v Speaker 4>I mean she would kiss me, she would put my breast.

0:29:47.080 --> 0:29:49.200
<v Speaker 4>She would tell me. One day I will take your

0:29:49.240 --> 0:29:53.600
<v Speaker 4>clothes all out and I will kiss you everywhere. But

0:29:53.800 --> 0:29:57.280
<v Speaker 4>she only said, and she did not do. I knew

0:29:57.320 --> 0:30:00.080
<v Speaker 4>that every day it would happen, That's all I knew.

0:30:01.320 --> 0:30:03.840
<v Speaker 1>Batilda did what she could to avoid her, but that

0:30:03.960 --> 0:30:04.440
<v Speaker 1>angered her.

0:30:04.480 --> 0:30:07.640
<v Speaker 4>Mistress, you have to you have to obey me. You

0:30:07.680 --> 0:30:08.760
<v Speaker 4>are very disobedient.

0:30:09.520 --> 0:30:12.000
<v Speaker 1>In time, she says, the abuse became more forceful.

0:30:12.360 --> 0:30:14.440
<v Speaker 4>She would take me and we were to get that

0:30:14.600 --> 0:30:18.440
<v Speaker 4>big corridor. She would push me again the wall or

0:30:18.480 --> 0:30:21.680
<v Speaker 4>walking in front of me, and then turned suddenly and

0:30:21.800 --> 0:30:26.480
<v Speaker 4>taking me in to her arms. And I mean I

0:30:28.440 --> 0:30:30.960
<v Speaker 4>could not escape. I mean I didn't know what to do.

0:30:32.720 --> 0:30:35.640
<v Speaker 1>Batilda says she didn't dare tell the regional Superior. She

0:30:35.840 --> 0:30:39.400
<v Speaker 1>just yelled at her. She told multiple priests, but says

0:30:39.440 --> 0:30:41.720
<v Speaker 1>they were no help, that they pretended not to hear

0:30:41.760 --> 0:30:45.240
<v Speaker 1>her and change the subject. She says mother Teresa once

0:30:45.280 --> 0:30:47.760
<v Speaker 1>asked her if someone was bothering her, but that she

0:30:47.840 --> 0:30:52.840
<v Speaker 1>said nothing for fear of being scolded. Batilda outwardly changed

0:30:52.920 --> 0:30:57.239
<v Speaker 1>during this time. She remembers the regional Superior reprimanded.

0:30:56.680 --> 0:31:00.240
<v Speaker 4>Her, why are you not smiling? You never smile. I

0:31:00.720 --> 0:31:05.440
<v Speaker 4>could not smile. I was it was difficult.

0:31:06.040 --> 0:31:10.360
<v Speaker 1>Eventually she gave up. She felt empty justin.

0:31:10.560 --> 0:31:13.240
<v Speaker 4>Let her do and I did not defend myself.

0:31:15.360 --> 0:31:18.680
<v Speaker 1>Batild graduated out of postulancy and was transferred to Poland.

0:31:19.280 --> 0:31:22.760
<v Speaker 1>The abuse was over. It was a relief, so much

0:31:22.800 --> 0:31:24.720
<v Speaker 1>so she remarked one day how nice it was to

0:31:24.760 --> 0:31:28.520
<v Speaker 1>be there, and according to Batilde, the superior there overheard

0:31:28.560 --> 0:31:31.280
<v Speaker 1>and asked what she meant. She started to tell her

0:31:31.320 --> 0:31:34.360
<v Speaker 1>story and the superior stopped her. You don't need to

0:31:34.400 --> 0:31:36.840
<v Speaker 1>go any further, She said, I know who it is.

0:31:37.720 --> 0:31:40.480
<v Speaker 1>She named Batild's mistress and said she did the same

0:31:40.520 --> 0:31:44.840
<v Speaker 1>to another sister. Batild superior urged her to repeat the

0:31:44.880 --> 0:31:48.440
<v Speaker 1>story to the regional superior, so she did, but she

0:31:48.480 --> 0:31:52.920
<v Speaker 1>says the regional reacted with disdain. She told Batilde, I

0:31:53.000 --> 0:31:57.440
<v Speaker 1>knew you were a kind of sister like that. Years later,

0:31:57.560 --> 0:32:00.680
<v Speaker 1>when Batild confronted the order with her allegations, both the

0:32:00.720 --> 0:32:04.720
<v Speaker 1>superior and the regional superior said they didn't recall those conversations.

0:32:07.800 --> 0:32:10.520
<v Speaker 1>When the time came, Batild was not permitted to take

0:32:10.560 --> 0:32:14.520
<v Speaker 1>her vows. She says she wasn't told why. Instead, she

0:32:14.600 --> 0:32:19.400
<v Speaker 1>was abruptly sent home. After two years, she asked to

0:32:19.400 --> 0:32:23.400
<v Speaker 1>rejoin the MCS, she was accepted into the Contemplative branch.

0:32:24.160 --> 0:32:30.200
<v Speaker 1>Contemplative days were quiet, filled with prayer, but in that silence,

0:32:30.640 --> 0:32:33.120
<v Speaker 1>she started having flashbacks and trouble sleeping.

0:32:34.160 --> 0:32:34.560
<v Speaker 4>She says.

0:32:34.600 --> 0:32:37.440
<v Speaker 1>She reached out to Sister Nimala Joshi, the founder of

0:32:37.480 --> 0:32:41.280
<v Speaker 1>the Contemplative branch. She told Sister Normala about the abuse.

0:32:42.000 --> 0:32:45.680
<v Speaker 1>In response, Batilde says, Sister Narmala encouraged her to see

0:32:45.680 --> 0:32:49.400
<v Speaker 1>a psychologist. And one more.

0:32:49.240 --> 0:32:52.560
<v Speaker 4>Thing, she told me, you don't speak to anybody of

0:32:52.640 --> 0:32:57.720
<v Speaker 4>what happened. You speak to nobody, absolutely nobody, So I mean,

0:32:58.640 --> 0:33:01.000
<v Speaker 4>is the thing that I have to do? Speak to anybody?

0:33:01.680 --> 0:33:05.480
<v Speaker 4>And then now having very much pain in this talk,

0:33:06.400 --> 0:33:08.160
<v Speaker 4>and then that was not a good thing to say,

0:33:08.200 --> 0:33:12.400
<v Speaker 4>not to speak to anybody.

0:33:12.440 --> 0:33:16.120
<v Speaker 1>In time, Batilda was sent home again, dismissed from the MCS,

0:33:16.720 --> 0:33:19.480
<v Speaker 1>and again it wasn't clear why, just a vague suggestion

0:33:19.600 --> 0:33:22.840
<v Speaker 1>that she wasn't obedient enough. They dropped her off at

0:33:22.840 --> 0:33:25.520
<v Speaker 1>the airport with four hundred dollars and a miraculous medal,

0:33:25.960 --> 0:33:28.240
<v Speaker 1>one of those tokens Mother Teresa used to give out.

0:33:29.600 --> 0:33:34.040
<v Speaker 1>Batild went home to Paris years past. That brings us

0:33:34.040 --> 0:33:37.240
<v Speaker 1>back to the letter writing around two thousand and three,

0:33:37.440 --> 0:33:40.120
<v Speaker 1>Batilda read in the newspaper about the global sexual abuse

0:33:40.160 --> 0:33:43.120
<v Speaker 1>scandal on the Catholic Church. She was still haunted by

0:33:43.120 --> 0:33:47.560
<v Speaker 1>her own experience. She decided to write a letter. She thought,

0:33:47.720 --> 0:33:50.640
<v Speaker 1>maybe an acknowledgment or an apology will help me heal.

0:33:51.000 --> 0:33:53.520
<v Speaker 4>And I will feel much better and I will feel

0:33:53.560 --> 0:33:57.120
<v Speaker 4>all right. I mean, all my life is rooin for me.

0:33:57.840 --> 0:34:02.760
<v Speaker 1>She damaged everything, so she wrote to her former mistress, you.

0:34:02.800 --> 0:34:06.480
<v Speaker 4>Made my life very difficult. It was very difficult to

0:34:06.600 --> 0:34:11.680
<v Speaker 4>pray because of flashback coming in my head. Lack of trust,

0:34:12.680 --> 0:34:17.399
<v Speaker 4>pain in the stomach and lack of trust were the superiors.

0:34:18.080 --> 0:34:19.680
<v Speaker 4>How do you repair all that?

0:34:22.600 --> 0:34:25.600
<v Speaker 1>She also sent a copy to Sister Nimala, the sister

0:34:25.640 --> 0:34:28.000
<v Speaker 1>who'd sent her to a psychologist and told her never

0:34:28.080 --> 0:34:31.440
<v Speaker 1>to speak of it. By now, Sister Narmala was actually

0:34:31.480 --> 0:34:35.360
<v Speaker 1>the Superior General Mother Teresa's successor to lead the MCS

0:34:36.239 --> 0:34:38.799
<v Speaker 1>A couple of weeks later, but Tilt heared back from

0:34:38.840 --> 0:34:44.319
<v Speaker 1>her former mistress. She flatly denied the allegations. I have

0:34:44.360 --> 0:34:48.040
<v Speaker 1>done nothing to bring upon me such an accusation, she wrote.

0:34:48.200 --> 0:34:50.839
<v Speaker 1>Then she ended the letter, I am praying for you

0:34:51.000 --> 0:34:52.560
<v Speaker 1>and asking the Lord to forgive you.

0:34:53.520 --> 0:34:55.919
<v Speaker 4>I felt very very bad. Dead letter, very bad.

0:34:57.000 --> 0:34:59.560
<v Speaker 1>She also received a respond from Sister Nimala, the head

0:34:59.560 --> 0:35:00.600
<v Speaker 1>of the MC at the time.

0:35:01.239 --> 0:35:05.000
<v Speaker 4>Dear Bathilde, thank you for the copy of your letter

0:35:05.320 --> 0:35:10.359
<v Speaker 4>to sister date fourth November two or three, accusing her

0:35:10.480 --> 0:35:14.400
<v Speaker 4>of sexually abusing you when you were a postant. I

0:35:14.560 --> 0:35:16.560
<v Speaker 4>was deeply pain when I read it.

0:35:17.640 --> 0:35:20.320
<v Speaker 1>In the letter, Sister Nermala said, she spoke to the

0:35:20.360 --> 0:35:24.279
<v Speaker 1>alleged abuser, and that quote, the mature way in which

0:35:24.280 --> 0:35:27.480
<v Speaker 1>she responded to such a painful situation, leaves me no

0:35:27.600 --> 0:35:32.160
<v Speaker 1>room to doubt her sincerity. Then Sister Normala addressed but

0:35:32.280 --> 0:35:33.480
<v Speaker 1>telt herself.

0:35:33.760 --> 0:35:37.160
<v Speaker 4>I wonder what made you write such a letter. Is

0:35:37.160 --> 0:35:39.279
<v Speaker 4>it really true? Or is it because you are so

0:35:39.480 --> 0:35:43.280
<v Speaker 4>hurt in life that you can't help hurting others also?

0:35:44.640 --> 0:35:46.759
<v Speaker 4>Whatever it may be, I asked Jesu if to take

0:35:46.760 --> 0:35:49.520
<v Speaker 4>away all the burden of pain you carry in your

0:35:49.560 --> 0:35:52.440
<v Speaker 4>heart and fill it with his own love, so that

0:35:52.600 --> 0:35:55.960
<v Speaker 4>you may be able to forgive all who have hurt you,

0:35:56.600 --> 0:36:00.279
<v Speaker 4>and ask pardon of all whom you have heard, and

0:36:00.440 --> 0:36:02.640
<v Speaker 4>ask o lady, and to be tilled.

0:36:02.840 --> 0:36:05.800
<v Speaker 1>The message was clear she was the one causing problems

0:36:06.680 --> 0:36:11.279
<v Speaker 1>case closed, no follow up, no investigation, no apology.

0:36:11.400 --> 0:36:15.399
<v Speaker 4>As with much love and prayer, God bless you, Sister

0:36:15.480 --> 0:36:16.239
<v Speaker 4>Nyamala MC.

0:36:19.160 --> 0:36:22.399
<v Speaker 1>This did not inter Beteld. She wrote Sister Nimala back

0:36:22.440 --> 0:36:25.840
<v Speaker 1>the next month in December two thousand and three, no response.

0:36:26.719 --> 0:36:30.040
<v Speaker 1>Again in June two thousand and four, no response. In

0:36:30.080 --> 0:36:33.120
<v Speaker 1>November two thousand and four, she wrote again, Please sister,

0:36:33.239 --> 0:36:35.120
<v Speaker 1>do not put down a sister who was suffered from

0:36:35.160 --> 0:36:40.480
<v Speaker 1>sexual harassment, otherwise you victimize her. A second time, more silence.

0:36:41.920 --> 0:36:45.560
<v Speaker 1>Finally Sister Nimala responded. It was late January two thousand

0:36:45.600 --> 0:36:49.520
<v Speaker 1>and five. Sister Nimala wrote, we want to know the truth.

0:36:49.880 --> 0:36:53.520
<v Speaker 1>Truth must prevail. She said the MC's had a policy

0:36:53.600 --> 0:36:57.719
<v Speaker 1>and procedure to follow and were starting an investigation. She

0:36:57.800 --> 0:37:00.319
<v Speaker 1>also said Buttilt would send any evidence she had to

0:37:00.360 --> 0:37:05.640
<v Speaker 1>prove her accusations. Batild went into overdrive. She gathered letters

0:37:05.680 --> 0:37:09.120
<v Speaker 1>from family members and her old psychologist. Her sister wrote

0:37:09.120 --> 0:37:12.840
<v Speaker 1>that after leaving the MCS, Batild suffered from flashbacks and

0:37:12.920 --> 0:37:17.400
<v Speaker 1>her face was dull. Batild mailed it all to the

0:37:17.400 --> 0:37:22.080
<v Speaker 1>Missionaries of Charity. The mc said they would contact Batild

0:37:22.200 --> 0:37:25.640
<v Speaker 1>quote at the appropriate time, but batildt says she was

0:37:25.680 --> 0:37:28.080
<v Speaker 1>never told what was involved or who was being talked

0:37:28.120 --> 0:37:34.719
<v Speaker 1>to for the investigation. She received no follow up questions, nothing. Frustrated,

0:37:34.760 --> 0:37:37.880
<v Speaker 1>she wrote to officials in the Catholic hierarchy. They offered

0:37:37.920 --> 0:37:42.719
<v Speaker 1>Betild empathy, but little else. Eventually, a year and a

0:37:42.760 --> 0:37:45.520
<v Speaker 1>half later, in two thousand and six, the church sent

0:37:45.560 --> 0:37:49.880
<v Speaker 1>Betild a response. It says, quote, it appears that material

0:37:49.920 --> 0:37:53.160
<v Speaker 1>evidence which could support your accusations against the sister beyond

0:37:53.200 --> 0:37:57.279
<v Speaker 1>any doubt, is missing. Actually there is only one testimony,

0:37:57.480 --> 0:38:04.160
<v Speaker 1>yours against the sister's word. Again, case closed. To this day,

0:38:04.560 --> 0:38:07.319
<v Speaker 1>Bathild says she's never seen any official report or other

0:38:07.400 --> 0:38:11.919
<v Speaker 1>documentation of the investigation, and to this day she says

0:38:11.920 --> 0:38:13.560
<v Speaker 1>what her mistress did affects her.

0:38:14.600 --> 0:38:19.080
<v Speaker 4>Prayer is difficult to pray, but I do. I do.

0:38:19.920 --> 0:38:24.840
<v Speaker 4>I feel hard in everything. I feel like I feel

0:38:24.880 --> 0:38:29.960
<v Speaker 4>like if I don't exist, it's like a big, infinite

0:38:29.960 --> 0:38:32.160
<v Speaker 4>devastation of the being.

0:38:34.400 --> 0:38:34.440
<v Speaker 3>Me.

0:38:34.640 --> 0:38:39.160
<v Speaker 4>I want a truth, that's all, and I'm not getting it.

0:38:45.239 --> 0:38:49.840
<v Speaker 1>In twenty seventeen, Batilde renewed her letter writing campaign. She

0:38:49.880 --> 0:38:52.960
<v Speaker 1>wrote to Pope Francis, who'd said sympathetic things about victims.

0:38:53.920 --> 0:38:56.680
<v Speaker 1>She didn't hear back from him. She heard from the

0:38:56.719 --> 0:39:03.680
<v Speaker 1>Vatican's Office on Religious Orders off her allegations, and eventually

0:39:04.239 --> 0:39:06.359
<v Speaker 1>they warned that if she continued to say the Church

0:39:06.400 --> 0:39:10.960
<v Speaker 1>had treated her unfairly, she could face legal action for slander.

0:39:37.440 --> 0:39:41.640
<v Speaker 1>El Anastasia couldn't sleep, or really, his mistress wouldn't let

0:39:41.719 --> 0:39:45.960
<v Speaker 1>him sleep. It was twenty fourteen in the conventation Surah, India.

0:39:46.440 --> 0:39:49.800
<v Speaker 1>He uses he him pronouns now. He says his mistress

0:39:49.800 --> 0:39:53.640
<v Speaker 1>abused him almost every night for months. She kept him

0:39:53.680 --> 0:39:55.719
<v Speaker 1>up until an hour or two before the morning bell.

0:39:56.320 --> 0:39:59.960
<v Speaker 2>I was a zombie. You didn't understand what I'm doing.

0:40:00.400 --> 0:40:03.400
<v Speaker 2>I could not really even separate the reality and not

0:40:03.520 --> 0:40:06.680
<v Speaker 2>reality because you're sleeping or not sleeping. It was just

0:40:06.760 --> 0:40:08.280
<v Speaker 2>one day, which is not finishing.

0:40:09.480 --> 0:40:12.840
<v Speaker 1>One night, eli Anasasia and his mistress heard a sound.

0:40:13.440 --> 0:40:17.480
<v Speaker 1>Somebody nearby used the bathroom and then left quickly. Eli

0:40:17.560 --> 0:40:20.239
<v Speaker 1>Anastasia figured the sister must have overheard them.

0:40:20.640 --> 0:40:23.960
<v Speaker 2>For sure, everybody heard it. It is just not possible

0:40:24.000 --> 0:40:24.600
<v Speaker 2>not to hear.

0:40:25.480 --> 0:40:28.239
<v Speaker 1>Then, out of the blue, a senior sister from MC

0:40:28.360 --> 0:40:32.759
<v Speaker 1>headquarters visited the house. She interviewed eli Anasasia's fellow pastulant

0:40:32.800 --> 0:40:37.319
<v Speaker 1>for an entire day. Soon after, ali Anasasia says he

0:40:37.400 --> 0:40:40.840
<v Speaker 1>was abruptly summoned to Kolkatta by Sister Ansie, the head

0:40:40.920 --> 0:40:42.719
<v Speaker 1>of the MC's contemplative branch.

0:40:42.840 --> 0:40:45.960
<v Speaker 2>And she said, I want to talk to you or

0:40:46.040 --> 0:40:49.759
<v Speaker 2>have a conversation. Please come on Wednesday, but by the way,

0:40:49.920 --> 0:40:51.880
<v Speaker 2>can you pick up all your clothes and things.

0:40:52.640 --> 0:40:58.520
<v Speaker 1>Eli Anastasia's mistress was summoned too. When they arrived, Sister

0:40:58.560 --> 0:41:01.680
<v Speaker 1>Ansie spoke to the mistress for first. They talked for

0:41:01.760 --> 0:41:05.080
<v Speaker 1>over an hour. Then it was Eli Anastasia's turn.

0:41:05.960 --> 0:41:09.160
<v Speaker 2>Hello, sister, and she's starting to shout at me. You

0:41:09.239 --> 0:41:12.839
<v Speaker 2>have to go from here with a minute, sister. I

0:41:12.880 --> 0:41:15.200
<v Speaker 2>can't understand what is going on, like I'm believing that

0:41:15.360 --> 0:41:18.920
<v Speaker 2>in Chinsula. I cannot understand what is happening, Like what

0:41:19.080 --> 0:41:20.360
<v Speaker 2>is the reason you called me?

0:41:20.520 --> 0:41:22.120
<v Speaker 3>Can you explain me what you want from me?

0:41:23.040 --> 0:41:27.440
<v Speaker 1>Eli Anastasio was being sent away, not just from Chinsura,

0:41:27.560 --> 0:41:30.399
<v Speaker 1>not just from India, but he would find out later

0:41:30.960 --> 0:41:33.960
<v Speaker 1>from the missionaries of charity, and he didn't know why.

0:41:38.840 --> 0:41:42.040
<v Speaker 1>In an email to us, the MC spokesperson suggested that

0:41:42.120 --> 0:41:46.319
<v Speaker 1>Eli Anastasio was dismissed because of his personal conduct. The

0:41:46.360 --> 0:41:50.000
<v Speaker 1>spokesperson implied he'd become fixated on a fellow sister and

0:41:50.080 --> 0:41:54.600
<v Speaker 1>acted inappropriately. Eli Anastasia says, no one said anything like

0:41:54.640 --> 0:41:55.160
<v Speaker 1>this to him.

0:41:55.480 --> 0:42:00.520
<v Speaker 2>There was no nothing euh like, no no breakings of

0:42:00.520 --> 0:42:03.040
<v Speaker 2>the rules, nothing, nothing, nothing, he says.

0:42:03.040 --> 0:42:07.400
<v Speaker 1>He asked again and again why he was being sent away. Finally,

0:42:07.600 --> 0:42:10.520
<v Speaker 1>he says, sister Unsie told him that since Eli Anastasio

0:42:10.560 --> 0:42:14.840
<v Speaker 1>was Russian and Vladimir Putin had invaded Ukraine, his presence

0:42:14.880 --> 0:42:17.120
<v Speaker 1>might cause problems for the sisters in Chinsura.

0:42:17.800 --> 0:42:21.120
<v Speaker 2>I can't understand, really, what is the reason, because what

0:42:21.160 --> 0:42:22.240
<v Speaker 2>I have to do with Putin?

0:42:23.000 --> 0:42:25.440
<v Speaker 1>As far as he knew, no sister had ever been

0:42:25.440 --> 0:42:29.080
<v Speaker 1>sent away from the MCS for something like this. After all,

0:42:29.160 --> 0:42:33.160
<v Speaker 1>once you're called, you're called for life. He was given

0:42:33.200 --> 0:42:36.800
<v Speaker 1>a plane ticket home to Russia. As for his mistress,

0:42:37.320 --> 0:42:41.239
<v Speaker 1>Alianisasia says she also got a ticket. She was transferred

0:42:41.280 --> 0:42:55.480
<v Speaker 1>to another MC branch in Nepal. Once he was back

0:42:55.520 --> 0:43:00.279
<v Speaker 1>in Russia, Eli Anastasia fell into a deep depression. Friend

0:43:00.280 --> 0:43:01.839
<v Speaker 1>he stayed with had to force him to eat.

0:43:02.360 --> 0:43:08.320
<v Speaker 2>I was just a vegetable out of reality, fully, no desires, nothing, nothing.

0:43:09.560 --> 0:43:11.680
<v Speaker 1>He didn't have the language to explain what had happened

0:43:11.680 --> 0:43:15.839
<v Speaker 1>to him. For a few months he was suicidal. One

0:43:15.920 --> 0:43:18.040
<v Speaker 1>day he spent a long time alone in a chapel

0:43:18.120 --> 0:43:20.200
<v Speaker 1>in front of the altar, pleading with God.

0:43:20.680 --> 0:43:24.080
<v Speaker 2>So on the question to God, why if you gave

0:43:24.080 --> 0:43:27.960
<v Speaker 2>me this vocation to be a nun, why it had happened,

0:43:28.280 --> 0:43:31.720
<v Speaker 2>How you allowed to deal with it? How I should

0:43:31.760 --> 0:43:34.799
<v Speaker 2>live with that? Where is the way you called me?

0:43:35.520 --> 0:43:36.879
<v Speaker 2>And what shall I do now?

0:43:36.960 --> 0:43:37.480
<v Speaker 3>With all that?

0:43:37.600 --> 0:43:41.640
<v Speaker 2>I cannot even understand what is going on, crying and

0:43:41.680 --> 0:43:44.440
<v Speaker 2>shouting to Jesus, and crying and shouting still.

0:43:47.280 --> 0:43:50.520
<v Speaker 1>Eventually ali an Assassium met other people who had suffered

0:43:50.560 --> 0:43:55.280
<v Speaker 1>traumatic experiences. They gave him the words he needed, sexual

0:43:55.320 --> 0:44:01.520
<v Speaker 1>abuse PTSD. Over time he thought maybe there are other

0:44:01.640 --> 0:44:05.080
<v Speaker 1>victims and the missionaries of charity, and if I couldn't

0:44:05.120 --> 0:44:10.160
<v Speaker 1>name what happened, how could they. In twenty nineteen, five

0:44:10.239 --> 0:44:13.279
<v Speaker 1>years after he was forced from the order, ali Anastasia

0:44:13.360 --> 0:44:15.799
<v Speaker 1>wrote a letter your sisters.

0:44:16.080 --> 0:44:19.000
<v Speaker 2>This letter is written in fulfillment of the instruction of

0:44:19.040 --> 0:44:23.520
<v Speaker 2>my spiritual father and it is addressed to Reverend Sister Prema,

0:44:23.800 --> 0:44:26.320
<v Speaker 2>as the head of the Society of the Missionaries of Charity.

0:44:27.440 --> 0:44:31.920
<v Speaker 2>The main topic of this letter is sexual and spiritual abuse.

0:44:32.800 --> 0:44:35.279
<v Speaker 1>Ali Anastasia laid out what had happened to him.

0:44:35.600 --> 0:44:38.040
<v Speaker 2>I wanted to have a dialogue with the society first,

0:44:38.080 --> 0:44:42.000
<v Speaker 2>just to share my story, because my main aim to

0:44:42.280 --> 0:44:43.200
<v Speaker 2>change the neglect.

0:44:44.280 --> 0:44:46.880
<v Speaker 1>Three months later, he got a phone call. It was

0:44:46.920 --> 0:44:51.040
<v Speaker 1>Sister Prema, the current Superior General of the MCS. She

0:44:51.120 --> 0:44:54.040
<v Speaker 1>asked Eli Anastasia, what exactly did he want them to

0:44:54.040 --> 0:44:57.520
<v Speaker 1>do for him. So Ali Anastasia wrote a list of

0:44:57.560 --> 0:45:03.360
<v Speaker 1>systemic changes. Provided ducation and training on sexual violence, support

0:45:03.400 --> 0:45:07.839
<v Speaker 1>pasted victims with psychological care, financially compensate sisters who leave

0:45:07.880 --> 0:45:12.920
<v Speaker 1>their vocation, especially sisters from underdeveloped countries, offer rehabilitation for

0:45:12.960 --> 0:45:16.760
<v Speaker 1>perpetrators and prevent them from serving in physitions of power.

0:45:17.360 --> 0:45:19.640
<v Speaker 2>I was asking close to Sister Prema to appoint a

0:45:19.719 --> 0:45:24.239
<v Speaker 2>proper person to whom any sisters anyone in the society

0:45:24.280 --> 0:45:28.360
<v Speaker 2>can freely without permission, without asking permission for a phone call,

0:45:28.920 --> 0:45:30.719
<v Speaker 2>can turn and to report.

0:45:33.719 --> 0:45:36.839
<v Speaker 1>In response, the MC's commissioned a canon lawyer to look

0:45:36.880 --> 0:45:39.920
<v Speaker 1>at the case. A canon lawyer is someone accredited to

0:45:39.920 --> 0:45:42.480
<v Speaker 1>work within the Catholic Church's internal legal system.

0:45:43.280 --> 0:45:46.040
<v Speaker 11>My name is Helen Costigan. I'm a member of the

0:45:46.080 --> 0:45:49.920
<v Speaker 11>Society of the Holy Child Jesus. I live in Hammersmith

0:45:49.960 --> 0:45:54.040
<v Speaker 11>and London, and I teach model theology and canon lawsuit

0:45:54.080 --> 0:45:56.480
<v Speaker 11>Mary's University in Twickenham.

0:45:56.800 --> 0:45:59.680
<v Speaker 1>Helen Costigan's job was to investigate the claims of abuse,

0:46:00.640 --> 0:46:03.000
<v Speaker 1>but she told us she wasn't actually able to conduct

0:46:03.000 --> 0:46:06.120
<v Speaker 1>a full investigation. The sisters were too hard to reach,

0:46:06.520 --> 0:46:09.800
<v Speaker 1>often in remote locations with bad connections and no computers.

0:46:10.400 --> 0:46:13.960
<v Speaker 1>But Helen Costigan wrote a report. The spokesperson for the

0:46:14.000 --> 0:46:16.799
<v Speaker 1>Missionaries of Charity set in an email to us that

0:46:16.880 --> 0:46:20.800
<v Speaker 1>Costigan's report concluded there was quote no concrete evidence to

0:46:20.840 --> 0:46:24.600
<v Speaker 1>suffort the allegations. She did say that, but it's not

0:46:24.680 --> 0:46:25.080
<v Speaker 1>all she.

0:46:25.080 --> 0:46:28.759
<v Speaker 11>Said, and there is no evidence to support the allegations.

0:46:28.800 --> 0:46:31.480
<v Speaker 11>But that's not to say that it didn't happen.

0:46:32.360 --> 0:46:35.600
<v Speaker 1>Like Elianastasia, she told the mcs they should make changes,

0:46:36.120 --> 0:46:40.080
<v Speaker 1>provide training and maintaining proper boundaries, create an external channel

0:46:40.120 --> 0:46:44.000
<v Speaker 1>to report abuse, and psychologically assess sisters when they enter.

0:46:45.000 --> 0:46:47.480
<v Speaker 1>She said the mc should look at Pope Francis's new

0:46:47.480 --> 0:46:52.600
<v Speaker 1>guidelines on sexual abuse, which expressly forbid retaliation against victims.

0:46:53.280 --> 0:46:56.200
<v Speaker 11>That's somethings Porte Francis has said, you have to listen

0:46:56.239 --> 0:46:58.719
<v Speaker 11>to the victims that's important.

0:47:00.160 --> 0:47:04.040
<v Speaker 1>Costigan asked Eleannastasia to total his expenses related to his trauma,

0:47:04.480 --> 0:47:08.840
<v Speaker 1>and she told the MCS to follow up about compensation. Finally,

0:47:09.160 --> 0:47:11.720
<v Speaker 1>she asked the MCS to give eli Anastasia a copy

0:47:11.760 --> 0:47:16.160
<v Speaker 1>of the official report, but the Missionaries of Charity didn't

0:47:16.160 --> 0:47:20.560
<v Speaker 1>do that. Instead, in February twenty twenty, they sent ele

0:47:20.640 --> 0:47:24.600
<v Speaker 1>Anastasia a letter. It insinuated that his allegations were just

0:47:24.640 --> 0:47:29.040
<v Speaker 1>a ruse for money, that Eli Anastasia should quote be careful,

0:47:30.040 --> 0:47:33.040
<v Speaker 1>and then they wrote this, what you have written could

0:47:33.040 --> 0:47:36.400
<v Speaker 1>be considered blackmail. We would not want to jeopardize your

0:47:36.400 --> 0:47:40.160
<v Speaker 1>situation or create unnecessary liability issues.

0:47:40.920 --> 0:47:45.239
<v Speaker 2>She's just threatening me with the black mail. If I

0:47:45.280 --> 0:47:48.440
<v Speaker 2>would not have such a support like now on that letter,

0:47:48.840 --> 0:47:50.640
<v Speaker 2>I don't know, I would be suicidal.

0:47:51.440 --> 0:47:55.560
<v Speaker 1>Costigan was concerned enough that she responded to the MCS directly, writing.

0:47:55.480 --> 0:47:58.600
<v Speaker 11>I was appalled by the tone and content. Is putting

0:47:58.600 --> 0:48:01.600
<v Speaker 11>it mildly because I have to say I thought, oh,

0:48:01.680 --> 0:48:05.360
<v Speaker 11>that's really you know, that's not helping in a sense.

0:48:06.600 --> 0:48:10.680
<v Speaker 1>After Costigan's letter, the MCS did send eli Anastasia the report,

0:48:11.320 --> 0:48:13.160
<v Speaker 1>but now he worried he could be at legal risk,

0:48:13.560 --> 0:48:16.440
<v Speaker 1>so he looked for a lawyer. He found his way

0:48:16.440 --> 0:48:19.120
<v Speaker 1>to Tom Doyle, the former priest we heard from earlier

0:48:19.160 --> 0:48:21.960
<v Speaker 1>who's worked on more than a thousand clergy sex abuse cases.

0:48:22.520 --> 0:48:25.840
<v Speaker 1>He's also a canon lawyer. He consulted pro bono on

0:48:25.840 --> 0:48:28.800
<v Speaker 1>ele Anastasia's case for a few months in twenty twenty

0:48:28.840 --> 0:48:32.479
<v Speaker 1>and twenty twenty one. This spring, they parted ways after

0:48:32.480 --> 0:48:35.879
<v Speaker 1>a disagreement about a partnering legal group, but Doyle says

0:48:35.880 --> 0:48:39.520
<v Speaker 1>he still believes ele Anastasia's allegations and supports the case.

0:48:41.160 --> 0:48:44.640
<v Speaker 1>Eli Anastasia hopes to continue his case, not a criminal

0:48:44.640 --> 0:48:48.400
<v Speaker 1>complaint to press charges or a civil complaint for compensation.

0:48:49.600 --> 0:48:52.320
<v Speaker 1>He wants to enter a canon law process with the Vatican.

0:48:53.400 --> 0:48:56.319
<v Speaker 1>He wants to convince the Church to investigate abuse and

0:48:56.360 --> 0:48:59.600
<v Speaker 1>neglect in the missionaries of charity. He hopes to start

0:48:59.640 --> 0:49:02.880
<v Speaker 1>a class action complaint for people who have suffered similar

0:49:02.920 --> 0:49:04.959
<v Speaker 1>abuse or neglect from the mcs.

0:49:05.239 --> 0:49:09.200
<v Speaker 2>And still I have nothing against the sisters itself, I

0:49:09.280 --> 0:49:14.319
<v Speaker 2>have nothing against the charge itself. Still today I have

0:49:14.480 --> 0:49:17.520
<v Speaker 2>wonderful sisters who are really leaving their vocation as they

0:49:17.600 --> 0:49:19.560
<v Speaker 2>can and trying to do the best they can.

0:49:20.760 --> 0:49:22.360
<v Speaker 3>I'm against the system.

0:49:22.840 --> 0:49:26.960
<v Speaker 2>We should embrace our faults, to change, to take a

0:49:26.960 --> 0:49:28.600
<v Speaker 2>responsibility for annection.

0:49:29.800 --> 0:49:31.640
<v Speaker 1>You know, it's interesting to me here and you say

0:49:31.640 --> 0:49:35.160
<v Speaker 1>that because it's bringing to my mind that speaking your

0:49:35.160 --> 0:49:40.680
<v Speaker 1>faults and acknowledging your failure is such a big part

0:49:40.719 --> 0:49:43.400
<v Speaker 1>of being a missionary of charity. And so in a

0:49:43.480 --> 0:49:47.719
<v Speaker 1>sense what you're asking for is actually very central to

0:49:47.800 --> 0:49:51.640
<v Speaker 1>the mission, which is to acknowledge sin or acknowledge faults

0:49:52.400 --> 0:49:56.320
<v Speaker 1>and making amends in some way. And that's what you want.

0:49:57.360 --> 0:50:09.200
<v Speaker 2>Yeah, Today, missionaries of charity, there are really witnesses of silence,

0:50:09.239 --> 0:50:13.239
<v Speaker 2>to cover up, to hide, to silence others. That's not

0:50:13.280 --> 0:50:17.919
<v Speaker 2>a silence in which God leaves. It is completely opposite.

0:50:18.560 --> 0:50:21.440
<v Speaker 2>God is not a friend of covering up the oppression.

0:50:22.320 --> 0:50:26.760
<v Speaker 2>God is a friend of truth. Preach the truth as

0:50:26.840 --> 0:50:30.960
<v Speaker 2>if you had a million voices. It is silence that

0:50:31.120 --> 0:50:31.880
<v Speaker 2>kills the world.

0:51:11.680 --> 0:51:15.400
<v Speaker 1>This episode was reported in partnership with Type Investigations. You

0:51:15.400 --> 0:51:18.560
<v Speaker 1>can find out more at Type investigations dot org. Special

0:51:18.560 --> 0:51:23.720
<v Speaker 1>thanks to reporter Katherine Joyce, editor Sasha Bolenki, Factchucker Nandanni Rotti,

0:51:24.080 --> 0:51:27.680
<v Speaker 1>and editor Sarah Blustain. The Turning is written by Allen

0:51:27.760 --> 0:51:30.799
<v Speaker 1>Lance Lesser and me Our producers are Allen Lancelesser and

0:51:30.800 --> 0:51:34.719
<v Speaker 1>Emily Foreman. Our editor is Rob Rosenthal Andrea Esfahe is

0:51:34.719 --> 0:51:40.000
<v Speaker 1>our digital producer. Fact checking by Andrea Lopez Crusado. Special

0:51:40.000 --> 0:51:44.400
<v Speaker 1>thanks to Adeleine Seer, Marie Claire Jeauvois, Amy Gaines, Sarah Olander,

0:51:44.600 --> 0:51:49.800
<v Speaker 1>Maraud Frishkoff, Bethanne Mcaluso, Travis Dunlap, and consulting producer Mary Johnson.

0:51:50.400 --> 0:51:53.520
<v Speaker 1>Her memoir and Unquenchable Thirst provided inspiration for this series.

0:51:54.800 --> 0:51:57.759
<v Speaker 1>Our executive producers are Jessica Alpert and John Paratti and

0:51:57.840 --> 0:52:02.080
<v Speaker 1>Rococo Punch and Katrino Norvella iHeartRadio. Our theme music is

0:52:02.080 --> 0:52:05.360
<v Speaker 1>by Matt Reid. For photos and more details on this series,

0:52:05.600 --> 0:52:08.600
<v Speaker 1>follow us on Instagram at Rococo Punch. You can reach

0:52:08.640 --> 0:52:12.839
<v Speaker 1>out via email to the Turning at Rococo Punch dot com. Hi,

0:52:12.840 --> 0:52:14.880
<v Speaker 1>Am Erica Lance. Thanks for listening.

0:53:00.120 --> 0:53:00.160
<v Speaker 2>M