WEBVTT - Gen Z Has Entered the Chat Pt.2

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<v Speaker 1>Native Lamb Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Resent Choice Media.

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<v Speaker 2>Welcome Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 1>Welcome home. Y'all to Part two of Native Lamb Pod,

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<v Speaker 1>and listen. I have heard a lot of you all

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<v Speaker 1>say I am resting, We are resting, and certainly you

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<v Speaker 1>deserve that. But are we at the point where it's

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<v Speaker 1>enough and it's time to get back to work? Well,

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<v Speaker 1>nobody better to have that discussion with with young people

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<v Speaker 1>who have all the energy. So we're going to pick

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<v Speaker 1>up where we left off in the previous episode of

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<v Speaker 1>Native Lamp Pod and get into what are these young

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<v Speaker 1>folks doing, but more importantly, what do they need from

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<v Speaker 1>us to empower them? So let's kick off this conversation

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<v Speaker 1>right now. I appreciate all all your points, all of

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<v Speaker 1>you guys, and I think it's healthy for us to hear,

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<v Speaker 1>you know, the healthy exchange of ideas and ideology. Ty

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<v Speaker 1>you talked about. You know, it doesn't take you know everybody.

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<v Speaker 1>I wonder this is really for all you all, But

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<v Speaker 1>I'll start with high. I wonder do you feel like

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<v Speaker 1>you're reaching people? Do you feel like okay, Well, if

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<v Speaker 1>it's one out of one hundred that's organizing out of

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<v Speaker 1>that hundred people, do you feel like you're tapping into somebody?

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<v Speaker 1>That's the first question. The second question is, we do

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<v Speaker 1>tend to talk about civic engagement and activism, and sometimes

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<v Speaker 1>these things are talked about only through the lens of voting,

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<v Speaker 1>which is what I was trying to ask earlier to you, Marley, like,

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<v Speaker 1>maybe people are out here doing all kinds of community work,

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<v Speaker 1>but they did not choose to vote, which doesn't take

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<v Speaker 1>away what they were doing in community. Some people feel like, yeah,

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<v Speaker 1>I'm out here cleaning my community. I'm out here organizing

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<v Speaker 1>the same way, but I'm not necessarily, you know, interested

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<v Speaker 1>in upholding the white man's democracy. Maybe I'm maybe my

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<v Speaker 1>interest is somewhere else. I'm curious on where you all

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<v Speaker 1>stand on all that. That's how I'm starting with you,

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<v Speaker 1>So I.

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<v Speaker 3>Guess i'll ask you that that last question.

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<v Speaker 2>First, you know why some folks are involved in civic

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<v Speaker 2>engagement outside of the electoral framework, And you know what

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<v Speaker 2>I mean, Let's look at the Hillary Clinton election, right,

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<v Speaker 2>roughly sixty three million votes for her, roughly sixty million

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<v Speaker 2>for Donald Trump, Roughly a little over one hundred million

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<v Speaker 2>who decided to stay home because they were disconnected from

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<v Speaker 2>the systems that told them to go vote. When you

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<v Speaker 2>talk about, you know, the pandemic, the stimulus check that

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<v Speaker 2>a lot of folks received, that represented the most direct

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<v Speaker 2>interaction that folks have had with Washington around the country.

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<v Speaker 2>For a lot of folks the first time where they say,

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<v Speaker 2>you know, I can actually see what was reflected in

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<v Speaker 2>Washington back here.

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<v Speaker 3>But up until that point, they had realized what we.

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<v Speaker 2>Often emphasized it organizes, is that it starts at home

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<v Speaker 2>and you build your consentu circle out from there, you're

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<v Speaker 2>building your community. You're going to your PTA meetings, You're

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<v Speaker 2>making sure your neighborhood is clean if you have, you know,

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<v Speaker 2>a housing council. You're being involved in the things that

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<v Speaker 2>are closest to you, because at the end of the day,

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<v Speaker 2>that is the best place to insulate yourself from the

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<v Speaker 2>trickle down effect of even this fascist regime. Right is

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<v Speaker 2>affecting sensible leadership to make sure that you're insulated locally

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<v Speaker 2>and then starting to be more aspirational and caring about

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<v Speaker 2>national things, caring about foreign policy.

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<v Speaker 3>But I think the immediacy of.

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<v Speaker 2>Care has always lied with trying to take care of

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<v Speaker 2>the home front. And so that's a lot of what

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<v Speaker 2>we're seeing there with the disconnect from electoral systems as

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<v Speaker 2>opposed specific engagement.

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<v Speaker 3>Outside of that, the.

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<v Speaker 2>Other thing that you asked was about do I feel

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<v Speaker 2>like I'm reaching people when I reach one person?

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<v Speaker 3>And I would say yes, because that one person could be.

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<v Speaker 2>The next meat or something better than me, somebody that

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<v Speaker 2>could collaborate with me, somebody that can then go and

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<v Speaker 2>get one person. Like I think that we have to

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<v Speaker 2>be realistic in the fact that it's not everybody's thing.

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<v Speaker 2>Like I said, I know that folks from back in

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<v Speaker 2>the day that lived during a certain era where there

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<v Speaker 2>were black and white photos like to cosplay like they

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<v Speaker 2>were also the Malcolm X's and Martin Luther King's.

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<v Speaker 3>But like age doesn't make you that, you know, back.

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<v Speaker 2>In that generation, there were folks that were drinking their liquor,

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<v Speaker 2>There were folks that were smoking their weed. There were

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<v Speaker 2>folks that were doing any and everything until they got

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<v Speaker 2>that thing that activated them to care that said you

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<v Speaker 2>know what, hey, you should have some attachment here. And

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<v Speaker 2>it's because somebody brought it to them in their language

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<v Speaker 2>and said, you know what, this is what you can

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<v Speaker 2>do to integrate into movement. So I think that I

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<v Speaker 2>feel effective when I reach one person, especially if I

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<v Speaker 2>reached them outside of the typical framework. Like you see,

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<v Speaker 2>I did the Obama saying tan suit thing for y'all today,

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<v Speaker 2>But like I need a hoodie for sha, I need

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<v Speaker 2>Brody in the hoodie. I need Brody with the skull

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<v Speaker 2>cap because he's gonna go and talk to folks and

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<v Speaker 2>have different conversations with people that I won't meet. But

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<v Speaker 2>if I can get him to meet me, to respect me,

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<v Speaker 2>and to take this information and download it and pass

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<v Speaker 2>it on, then me meeting that one person right there

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<v Speaker 2>might have been more effective than me meeting one hundred

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<v Speaker 2>people that day because he can go back and have

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<v Speaker 2>that rapport in his hood to be able to walk

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<v Speaker 2>down and talk some high level intellectual shit to folks

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<v Speaker 2>who otherwise didn't care, right, and so being able to

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<v Speaker 2>get that one person in these respective rooms, whether it

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<v Speaker 2>is over there, whether it is in the queer community,

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<v Speaker 2>whether it's in the faith community, I think it's important

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<v Speaker 2>that we try to build that one.

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<v Speaker 3>In each of these communities because of we can.

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<v Speaker 2>Get that one to act as an ambassador for ideas

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<v Speaker 2>to act as an ambassador for this good fight that

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<v Speaker 2>we're going to raise the army for it.

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<v Speaker 4>For sure, I think you're spot on, tie, and I

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<v Speaker 4>think you know, we reach people by recognizing that the revolution,

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<v Speaker 4>the road to the revolution isn't linear. Right Like during

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<v Speaker 4>the Civil Rights movement, there were young people who weren't

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<v Speaker 4>always on the front lines and didn't always have the

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<v Speaker 4>bullhorn in the mic, but best believe they're recording and

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<v Speaker 4>writing and documenting and archiving. I mean, there were artists

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<v Speaker 4>whose music was their fight, you know, the musicians whose

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<v Speaker 4>instruments was their fight. There are some who are making

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<v Speaker 4>calls spreading awareness, which is now our version of social media. Right,

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<v Speaker 4>So we have to be okay with understanding that our

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<v Speaker 4>gifts are different, our passions are different, but that doesn't

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<v Speaker 4>make it any less effective when fighting white supremacy because

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<v Speaker 4>it is quite literally rooted in everything we do. You know,

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<v Speaker 4>like some folks are migrating back to the South and

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<v Speaker 4>reclaiming land and starting like farms, y'all, like shout out Briebaker,

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<v Speaker 4>readhear book rooted. But you can't tell me that that's

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<v Speaker 4>not a form of resistance.

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<v Speaker 3>Right.

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<v Speaker 4>We each have our role to play, and we have

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<v Speaker 4>to accept that it looks different, you know. So we

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<v Speaker 4>reach people by acknowledging that all skills are welcome. We

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<v Speaker 4>reach people by acknowledging that all of your talents are welcome,

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<v Speaker 4>that you know, the folks who are the support team

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<v Speaker 4>who bring the milk and water for tear gas to

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<v Speaker 4>protest that you are important, where the comms team that

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<v Speaker 4>makes the graphics. Everyone has a role. Everyone has a

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<v Speaker 4>place in this movement, you know. And so not every

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<v Speaker 4>young person is going to say if we don't get it,

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<v Speaker 4>shut it down, which is my favorite, you know. But

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<v Speaker 4>some people are saying, well, if we don't get it,

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<v Speaker 4>how do we create it for ourselves?

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<v Speaker 3>You know?

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<v Speaker 4>And that method of fighting back looks different than what

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<v Speaker 4>we're used to seeing, and which is why it's so jarring,

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<v Speaker 4>and which is why it feels like young people are

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<v Speaker 4>too zen and to relax for this movement. But I

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<v Speaker 4>don't think it makes it any less effective. I think

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<v Speaker 4>black joy in and of itself is resistance, and we

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<v Speaker 4>can't just say that and then get upset when we

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<v Speaker 4>practice it.

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<v Speaker 1>I yeah, I love everything you guys are saying, and

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<v Speaker 1>I have to tell you it kind of puts me

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<v Speaker 1>in the mind Spain's. My friends and I joke a

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<v Speaker 1>lot where we talk about music because this has always

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<v Speaker 1>been the case.

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<v Speaker 3>You know.

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<v Speaker 1>James Baldwin had some challenges with how Martin Luther King

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<v Speaker 1>was moving, you know. And I remember listening to music that,

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<v Speaker 1>you know, my uncles and my parents they were like,

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<v Speaker 1>oh girl, that ain't no music. You know, this real music.

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<v Speaker 1>But on the Temptations, this real music. And so we

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<v Speaker 1>joke that young people someday will be what y'all listening to,

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<v Speaker 1>man mios migo, some real music, and it's just the

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<v Speaker 1>way generations go, you know. So, and I just want

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<v Speaker 1>to be clear. I don't think any of us, you know,

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<v Speaker 1>are are saying like wagging our fingers to young folks.

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<v Speaker 1>But I do think that there are a lot of

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<v Speaker 1>people who are disenfranchised. I can't remember who said something

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<v Speaker 1>about hope. Maybe it was my life, but yes, I'm

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<v Speaker 1>gonna just tell you I feel hopeless. Somebody in the

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<v Speaker 1>comments like I'm tired of timany feeling so doom and groom.

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<v Speaker 1>I'm like, yeah, I got gotta hear y'all, because I'm

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<v Speaker 1>tired of feeling doom and gloom. But hearing you all talk,

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<v Speaker 1>it does give me hope that you're out there doing

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<v Speaker 1>something and that you all seem to have hope, because

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<v Speaker 1>I'm telling you, I don't hear that from a lot

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<v Speaker 1>of young folks, and I don't have the words to

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<v Speaker 1>speak into them to say.

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<v Speaker 5>Well, you should feel hopeful.

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<v Speaker 1>I just have the words to say, please fight, Please

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<v Speaker 1>get in the please at least get in the fight,

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<v Speaker 1>because what we're seeing right now is just so frightening.

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<v Speaker 1>So I just I want to just say thank you

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<v Speaker 1>to you guys for being so passionate. And I think

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<v Speaker 1>what I love most is your authenticity. Ty I don't

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<v Speaker 1>know where you are. I feel like you from the South,

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<v Speaker 1>and if okay, I'm gonna find you, Tief you, I

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<v Speaker 1>was just.

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<v Speaker 6>Gonna say, you know one thing that I think is important.

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<v Speaker 6>There were a number of you, or all three of

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<v Speaker 6>you brought up at some point mentorship or the disconnect

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<v Speaker 6>between one generation to the next. If you be sure

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<v Speaker 6>you said, if you pass the baton, that means you

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<v Speaker 6>gotta leg go of the other end, all of which

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<v Speaker 6>I think are very powerful. I think my point of

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<v Speaker 6>privilege is I have a ton of mentors. I say

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<v Speaker 6>it takes a village to raise a child. That that's

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<v Speaker 6>the one we know. But I say it takes a

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<v Speaker 6>village to sustain an adult, and I really believe that.

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<v Speaker 6>But I'm I'm challenged by what you all are sharing

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<v Speaker 6>around mentorship, and I really want to hear about how

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<v Speaker 6>my generation can do better by gen z, what are

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<v Speaker 6>the things that you guys feel like can be done.

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<v Speaker 6>I think to aspire folks that are that need to

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<v Speaker 6>be hopeful about even getting support from us, Like maybe

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<v Speaker 6>like we don't want to apply the same tactics, but

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<v Speaker 6>you know, we do want to learn from the mistakes

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<v Speaker 6>you made. I'm spending a lot of time right now

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<v Speaker 6>with folks who are a part of organizing Gary and

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<v Speaker 6>Deanna and seventy two and attend it.

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<v Speaker 5>I want to learn what they got right, what did

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<v Speaker 5>they get wrong?

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<v Speaker 6>So Marley, I'll start with you because your publicist is

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<v Speaker 6>saying you do actually have to go, So I'm going

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<v Speaker 6>to start with you and then we'll go on.

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<v Speaker 7>Yeah, I mean, I think I really appreciate asking like

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<v Speaker 7>the literal ways. I feel like that's the first step

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<v Speaker 7>is always just grounding it back to reality. Is when

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<v Speaker 7>you notice you're doing something wrong, like let's get the

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<v Speaker 7>actual steps. When it comes to mentorship, I think there's

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<v Speaker 7>two things that I really like. Is one when I'm

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<v Speaker 7>able to find a mentor who isn't just focused on

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<v Speaker 7>kind of wellness, not wealth or wellness as a way out,

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<v Speaker 7>like neither wealth nor wellness, that it's a combination of both.

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<v Speaker 7>That in order to be well, to be healthy, you

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<v Speaker 7>kind of have to you will be able to gain capital.

0:10:10.760 --> 0:10:13.080
<v Speaker 7>So finding people and being the person that says like,

0:10:13.400 --> 0:10:15.319
<v Speaker 7>you're not just gonna make it out out of getting

0:10:15.360 --> 0:10:18.079
<v Speaker 7>a million dollars or making your first whatever or buying

0:10:18.080 --> 0:10:20.079
<v Speaker 7>your first house. You're not gonna make it out that way.

0:10:20.280 --> 0:10:22.120
<v Speaker 7>But really it's actually going to be about taking care

0:10:22.160 --> 0:10:25.520
<v Speaker 7>of you. So mentors that focus on the connection both

0:10:25.559 --> 0:10:27.920
<v Speaker 7>between like what your bank account looks like and what

0:10:27.960 --> 0:10:30.120
<v Speaker 7>your transcript looks like and what's going on in your head.

0:10:30.440 --> 0:10:32.840
<v Speaker 7>So making sure that this mental health conversation, which we

0:10:32.960 --> 0:10:35.400
<v Speaker 7>know has always been difficult within the black community and

0:10:35.520 --> 0:10:39.600
<v Speaker 7>difficult in all immigrant and indigenous communities, is just having

0:10:39.600 --> 0:10:42.120
<v Speaker 7>these hard talks. Is being a person that leads with

0:10:42.200 --> 0:10:44.760
<v Speaker 7>mental health as a huge part of justice work, where

0:10:44.880 --> 0:10:47.520
<v Speaker 7>like Tiff was saying, this feeling of hopelessness, you can

0:10:47.559 --> 0:10:51.320
<v Speaker 7>feel hopeless together and seeing that across different generations. We

0:10:51.360 --> 0:10:53.760
<v Speaker 7>can talk about you know, George Floyd and Trayvon Martin,

0:10:53.800 --> 0:10:56.320
<v Speaker 7>but there's also stories of the La riots, Like there

0:10:56.320 --> 0:10:58.760
<v Speaker 7>are so many other examples that we have not lived

0:10:58.760 --> 0:11:02.280
<v Speaker 7>through a police brutality of violence against women and girls,

0:11:02.280 --> 0:11:05.040
<v Speaker 7>of school shootings, that these problems come back around and

0:11:05.120 --> 0:11:07.839
<v Speaker 7>back around. So the second thing being helping to make

0:11:07.880 --> 0:11:11.199
<v Speaker 7>those ties and helping with those historical connections because we

0:11:11.240 --> 0:11:13.600
<v Speaker 7>are often, as gen Z say, like we've experienced the

0:11:13.600 --> 0:11:16.200
<v Speaker 7>pandemic and we experienced all these things, but you guys

0:11:16.200 --> 0:11:18.440
<v Speaker 7>did too, And I think learning about the ways that

0:11:18.520 --> 0:11:21.240
<v Speaker 7>you all have mitigated those moments and just talking in

0:11:21.320 --> 0:11:24.320
<v Speaker 7>as transparent of a way as possible about, like from

0:11:24.320 --> 0:11:27.120
<v Speaker 7>the real mental to the physical, to the economic to

0:11:27.160 --> 0:11:30.000
<v Speaker 7>the academic ways that you get out of hard times

0:11:30.400 --> 0:11:32.000
<v Speaker 7>is what young people need to hear because I think

0:11:32.040 --> 0:11:34.920
<v Speaker 7>we're all just adjusting to adulting and realizing that yo,

0:11:35.080 --> 0:11:37.480
<v Speaker 7>like this is an internal game of like how much

0:11:37.520 --> 0:11:40.160
<v Speaker 7>am I going to let white supremacy and capitalism dance

0:11:40.200 --> 0:11:42.360
<v Speaker 7>in my head every day? And the ways that you've

0:11:42.400 --> 0:11:45.280
<v Speaker 7>rewired that during political unrest, even if you didn't know

0:11:45.320 --> 0:11:47.360
<v Speaker 7>what you were doing. Hearing about it, I think is

0:11:47.400 --> 0:11:49.520
<v Speaker 7>so helpful because you don't realize how much of this

0:11:49.559 --> 0:11:52.840
<v Speaker 7>game is mental and about a belief in oneself and

0:11:52.880 --> 0:11:55.920
<v Speaker 7>an honoring of the daily discipline of working towards a better.

0:11:55.720 --> 0:11:56.720
<v Speaker 3>Future for black people.

0:11:56.920 --> 0:11:59.240
<v Speaker 7>So when we take care of ourselves, we actively keep

0:11:59.280 --> 0:12:02.320
<v Speaker 7>ourselves alive, we build another day for a better future.

0:12:02.840 --> 0:12:05.559
<v Speaker 7>And I think mentors should. We can help each other

0:12:05.559 --> 0:12:07.719
<v Speaker 7>and inform each other so much in that it's a

0:12:07.760 --> 0:12:09.840
<v Speaker 7>really beautiful reciprocal way to help.

0:12:10.400 --> 0:12:13.080
<v Speaker 6>That's good, Marley. I do want to just reiterate our

0:12:13.120 --> 0:12:15.840
<v Speaker 6>space is always open. Nobody has ever silenced here, even

0:12:15.920 --> 0:12:18.200
<v Speaker 6>and pushback. We don't have to agree on everything. We

0:12:18.240 --> 0:12:21.600
<v Speaker 6>fight every week, but certainly no voices are silence here.

0:12:21.640 --> 0:12:23.719
<v Speaker 6>So we welcome you back anytime. Thank you so much

0:12:23.760 --> 0:12:24.120
<v Speaker 6>for coming.

0:12:24.320 --> 0:12:24.880
<v Speaker 3>Appreciate it.

0:12:24.920 --> 0:12:28.079
<v Speaker 8>Thank y'all, see you later. Pleasure to be on the

0:12:28.120 --> 0:12:30.600
<v Speaker 8>other side of this break. We're going to dive deeper

0:12:30.600 --> 0:12:34.719
<v Speaker 8>into this concept of rest as a form of resistance.

0:12:44.400 --> 0:12:47.160
<v Speaker 6>There was a point that we've been wrestling with quite

0:12:47.160 --> 0:12:49.319
<v Speaker 6>a bit. Andrew and Tip y'all have seen this too.

0:12:49.520 --> 0:12:51.360
<v Speaker 6>I wonder what you all think about this tie in

0:12:51.440 --> 0:12:55.960
<v Speaker 6>Victoria about rest, like the narrative of rest at a

0:12:56.000 --> 0:12:59.439
<v Speaker 6>time where there's so much going on, certainly not encouraging

0:12:59.440 --> 0:13:01.480
<v Speaker 6>people to know ever sleep and to stay woke to

0:13:01.480 --> 0:13:04.599
<v Speaker 6>the point of your detriment, but there is this interesting

0:13:04.960 --> 0:13:09.720
<v Speaker 6>narrative that's permeating. I got conspiracy theories about it, where

0:13:09.720 --> 0:13:13.160
<v Speaker 6>we're telling people to rest and not almost not protect ourselves,

0:13:13.160 --> 0:13:16.200
<v Speaker 6>and I think that's dangerous, particularly for the Black community.

0:13:16.200 --> 0:13:18.480
<v Speaker 6>I'm curious to know what you all are seeing and

0:13:18.559 --> 0:13:20.720
<v Speaker 6>hearing from your generation about that narrative.

0:13:22.400 --> 0:13:24.520
<v Speaker 2>I'll hop in real quick, because I think that, like

0:13:24.559 --> 0:13:27.640
<v Speaker 2>you know, we're living in this era where we got

0:13:27.720 --> 0:13:28.880
<v Speaker 2>a generation of folks.

0:13:28.640 --> 0:13:31.600
<v Speaker 3>From anticizing living in their soft era, right, and so there's.

0:13:31.440 --> 0:13:33.280
<v Speaker 2>All of this stuff that we do to kind of

0:13:33.280 --> 0:13:35.600
<v Speaker 2>throw ourselves in a lull, and I think some of

0:13:35.640 --> 0:13:40.960
<v Speaker 2>that sort of just cultural kind of conversation is bleeding

0:13:41.000 --> 0:13:44.920
<v Speaker 2>over into this social justice conversation right where like this

0:13:45.040 --> 0:13:47.520
<v Speaker 2>soft life is being blended in with like we'll rest

0:13:47.600 --> 0:13:50.600
<v Speaker 2>is resistance, and we're getting some of the same talking points.

0:13:50.640 --> 0:13:53.360
<v Speaker 2>And like, I think because Victoria made this point earlier,

0:13:53.360 --> 0:13:56.480
<v Speaker 2>there is definitely validity to needing to rest.

0:13:56.720 --> 0:13:58.880
<v Speaker 3>I mean a soldier that goes to battle needs.

0:13:58.679 --> 0:14:00.719
<v Speaker 2>To be well fed, well slapped, right, So, like, there

0:14:00.720 --> 0:14:03.320
<v Speaker 2>are things that you need to do to condition yourself

0:14:03.480 --> 0:14:06.240
<v Speaker 2>for a long battle, and part of that is rest.

0:14:06.360 --> 0:14:09.640
<v Speaker 2>Part of that is sustaining rest. I do think, however, though,

0:14:09.679 --> 0:14:13.920
<v Speaker 2>that like, because we have done this weird blend of

0:14:13.960 --> 0:14:16.880
<v Speaker 2>like I said, that rest that is necessary in this

0:14:17.040 --> 0:14:19.400
<v Speaker 2>soft life. We have a lot of folks feeling like

0:14:19.520 --> 0:14:24.320
<v Speaker 2>they think their contribution to our social justice fight will

0:14:24.360 --> 0:14:26.520
<v Speaker 2>solely be rest. And it's like, no, you rest after

0:14:26.560 --> 0:14:28.840
<v Speaker 2>you do some shit, or you rest before you're doing something,

0:14:29.240 --> 0:14:32.280
<v Speaker 2>but restling will never be the sole action that you're

0:14:32.320 --> 0:14:33.400
<v Speaker 2>doing to save our people.

0:14:33.440 --> 0:14:36.000
<v Speaker 3>And I don't want people to like cause I do age.

0:14:36.160 --> 0:14:38.200
<v Speaker 2>I do believe to your point that there's a lot

0:14:38.240 --> 0:14:40.640
<v Speaker 2>of people it's seductive to believe that all you would

0:14:40.640 --> 0:14:42.680
<v Speaker 2>have to do to save our people just rest, Like,

0:14:42.720 --> 0:14:44.480
<v Speaker 2>I mean, who's not going to pick that position? I

0:14:44.560 --> 0:14:47.080
<v Speaker 2>choose the couch if that's all that we have to do,

0:14:47.120 --> 0:14:49.360
<v Speaker 2>you know what I'm saying, Like anybody would just say, Okay,

0:14:49.360 --> 0:14:51.240
<v Speaker 2>well that's how I'm going to show up. Sure, I

0:14:51.280 --> 0:14:55.480
<v Speaker 2>think it's important to remind people that rest is part

0:14:55.520 --> 0:14:58.640
<v Speaker 2>of resistance, But It is not the entire picture of resistance.

0:14:58.760 --> 0:15:01.280
<v Speaker 2>It is part of sustaining resis resistance, but that in

0:15:01.320 --> 0:15:04.200
<v Speaker 2>and of itself, if the entirety of black people is resting,

0:15:04.680 --> 0:15:08.080
<v Speaker 2>who is at action and working for our interests? Who

0:15:08.120 --> 0:15:10.560
<v Speaker 2>is fighting that fight that we will need to fight

0:15:10.640 --> 0:15:13.000
<v Speaker 2>to sustain through the twenty first century. So I think

0:15:13.000 --> 0:15:17.000
<v Speaker 2>it's important to balance that conversation out that yes, we

0:15:17.120 --> 0:15:20.760
<v Speaker 2>must rest, but rests on par with the work that

0:15:20.760 --> 0:15:24.040
<v Speaker 2>you're putting in to deserve that rest, to warrant that rest.

0:15:24.080 --> 0:15:26.160
<v Speaker 2>That's it because I come from a family of workers.

0:15:26.440 --> 0:15:29.320
<v Speaker 2>My dad comes from a small town in Virginia, Chase City,

0:15:29.520 --> 0:15:31.520
<v Speaker 2>one stoplight. If you're not looking for what, you'll miss it.

0:15:31.560 --> 0:15:33.520
<v Speaker 2>But he grew up on a farm where they raised

0:15:33.520 --> 0:15:36.840
<v Speaker 2>their animals. So that concept of resting, or that concept

0:15:36.880 --> 0:15:39.280
<v Speaker 2>of resting from my aunt, who was born in Mecklenburg County,

0:15:39.400 --> 0:15:41.680
<v Speaker 2>who had to get up early to walk while white

0:15:41.720 --> 0:15:44.440
<v Speaker 2>kids would being bused to school. She couldn't afford that rest.

0:15:44.520 --> 0:15:47.920
<v Speaker 2>My mother just became American in two thousand and all

0:15:47.920 --> 0:15:49.840
<v Speaker 2>of what it took for her to become a citizen,

0:15:50.840 --> 0:15:53.160
<v Speaker 2>learning things that even some of our lawmakers don't know

0:15:53.200 --> 0:15:54.400
<v Speaker 2>about governance.

0:15:53.960 --> 0:15:56.800
<v Speaker 3>Here in America. She couldn't rest, so the idea that

0:15:56.840 --> 0:15:57.920
<v Speaker 3>rest alone would do it.

0:15:58.400 --> 0:16:00.120
<v Speaker 2>We got to get a little bit more realistic and

0:16:00.200 --> 0:16:01.920
<v Speaker 2>we got to get over this concept that says that

0:16:02.000 --> 0:16:03.600
<v Speaker 2>all we're going to do is set back and somehow

0:16:03.640 --> 0:16:04.960
<v Speaker 2>the world will get better for us.

0:16:06.440 --> 0:16:10.400
<v Speaker 5>Awful Victoria, you have thoughts on that. I do.

0:16:10.520 --> 0:16:13.200
<v Speaker 4>I think, well, I agree with what you said. I

0:16:13.240 --> 0:16:16.000
<v Speaker 4>think young folks are and not even just young folks.

0:16:16.040 --> 0:16:19.600
<v Speaker 4>I think people in general in this movement are prioritizing

0:16:19.800 --> 0:16:23.400
<v Speaker 4>self care, which I am a firm believer. You know,

0:16:23.560 --> 0:16:26.080
<v Speaker 4>I think it's the key to longevity in this movement.

0:16:26.120 --> 0:16:27.680
<v Speaker 4>You know, like, how do you fight for your people

0:16:28.160 --> 0:16:31.640
<v Speaker 4>if you're not taking care of yourself mentally, spiritually, emotionally,

0:16:31.720 --> 0:16:34.440
<v Speaker 4>all the things right? And so I don't think, you know,

0:16:34.560 --> 0:16:37.680
<v Speaker 4>this movement is disappearing. I think it's evolving. I think

0:16:37.840 --> 0:16:41.760
<v Speaker 4>rest and protection is important. I think we are creating.

0:16:42.200 --> 0:16:45.520
<v Speaker 4>I think we're creating spaces and events and during events

0:16:45.520 --> 0:16:48.920
<v Speaker 4>and during protests for moments of health and wellness. I

0:16:48.960 --> 0:16:51.280
<v Speaker 4>also think that we have to acknowledge, like you said time,

0:16:51.360 --> 0:16:55.760
<v Speaker 4>that rest and action go hand in hand. Like doing nothing,

0:16:55.840 --> 0:16:59.240
<v Speaker 4>absolutely nothing is never the answer, but taking care of

0:16:59.280 --> 0:17:03.240
<v Speaker 4>yourself after showing up is important. Burnout is a real thing, y'all. Like,

0:17:03.320 --> 0:17:05.120
<v Speaker 4>and I'm sure all of you know, you know, burnout

0:17:05.160 --> 0:17:07.720
<v Speaker 4>is a real thing, even you know, for even for

0:17:07.800 --> 0:17:11.440
<v Speaker 4>myself personal experience after organizing folks to vote in October,

0:17:11.600 --> 0:17:13.840
<v Speaker 4>literally every single day, day in, day out, walking up

0:17:13.840 --> 0:17:17.440
<v Speaker 4>to people having conversations on foot y'all, Like, I had

0:17:17.440 --> 0:17:20.840
<v Speaker 4>to take a week after to just breathe and cry

0:17:21.359 --> 0:17:25.320
<v Speaker 4>and just exist and rest and recover because this work

0:17:25.400 --> 0:17:27.640
<v Speaker 4>is heavy. I mean, when you're talking to a mom

0:17:27.720 --> 0:17:29.959
<v Speaker 4>who just buried her son, or you're you're helping that

0:17:30.000 --> 0:17:32.480
<v Speaker 4>mom pick out an outfit for their for their son

0:17:32.520 --> 0:17:34.879
<v Speaker 4>in a casket, like that weighs on you.

0:17:34.520 --> 0:17:36.560
<v Speaker 5>You know, you go to you go to sleep thinking

0:17:36.600 --> 0:17:37.360
<v Speaker 5>about that at night.

0:17:37.400 --> 0:17:38.760
<v Speaker 4>You know, I do a lot of work in human

0:17:38.800 --> 0:17:43.320
<v Speaker 4>trafficking prevention, and after reading cases of babies being human

0:17:43.320 --> 0:17:46.120
<v Speaker 4>trafficked after you know, seeing that and then doing rescue

0:17:46.119 --> 0:17:48.679
<v Speaker 4>work like that, stuff stays with you. Because we're human, right,

0:17:48.720 --> 0:17:51.240
<v Speaker 4>we have emotions, and so I think it's important to

0:17:51.280 --> 0:17:54.800
<v Speaker 4>acknowledge that when you're doing the work, rest is also

0:17:54.880 --> 0:17:57.320
<v Speaker 4>important because that weighs heavy on you, and you cannot

0:17:57.320 --> 0:18:00.199
<v Speaker 4>be effective in helping someone else is helping someone else

0:18:00.560 --> 0:18:03.120
<v Speaker 4>if you're not you know, showing up for yourself.

0:18:04.280 --> 0:18:06.520
<v Speaker 5>Mm hm, I you know.

0:18:06.640 --> 0:18:11.800
<v Speaker 1>I just want to say I appreciate one. I appreciate

0:18:11.840 --> 0:18:14.520
<v Speaker 1>the story you told Tie about the White House having

0:18:14.920 --> 0:18:19.600
<v Speaker 1>b two K singers there in lieu of black activists

0:18:19.640 --> 0:18:24.000
<v Speaker 1>and basically all all of you young people given your

0:18:24.040 --> 0:18:28.080
<v Speaker 1>own testimony, I will say, in the organizing spaces that

0:18:28.200 --> 0:18:32.440
<v Speaker 1>I have been in, there has been intention. And I'll

0:18:32.720 --> 0:18:36.639
<v Speaker 1>say this is to Angela when we're looking at the

0:18:36.720 --> 0:18:39.679
<v Speaker 1>table to see who is not there. I do feel

0:18:39.680 --> 0:18:41.200
<v Speaker 1>like angel is one of the people to say, well,

0:18:41.200 --> 0:18:43.240
<v Speaker 1>we don't have any young people here, we don't have

0:18:43.760 --> 0:18:47.720
<v Speaker 1>gen Z people here. So those conversations do happen. And

0:18:47.840 --> 0:18:50.800
<v Speaker 1>I think because to Andrew's point, like we're not so

0:18:50.960 --> 0:18:54.159
<v Speaker 1>far removed, like if it does feel very strange to

0:18:54.200 --> 0:18:55.160
<v Speaker 1>be the elder.

0:18:58.880 --> 0:19:07.640
<v Speaker 8>And he said, you know what.

0:19:08.160 --> 0:19:10.320
<v Speaker 5>We have to get ARP cards anymore.

0:19:10.440 --> 0:19:13.399
<v Speaker 1>Listen, you know what else I do. I keep saying

0:19:13.760 --> 0:19:19.320
<v Speaker 1>simply red and not sexy red. I'm trying to tell

0:19:19.400 --> 0:19:20.320
<v Speaker 1>you it happened.

0:19:20.359 --> 0:19:21.119
<v Speaker 3>I mean, listen to.

0:19:21.119 --> 0:19:25.080
<v Speaker 1>Young people like and I would keep living it happens.

0:19:25.119 --> 0:19:26.919
<v Speaker 1>So quickly, like all of a.

0:19:26.920 --> 0:19:28.800
<v Speaker 8>Sudden you look up and it's like, not going to

0:19:28.880 --> 0:19:29.040
<v Speaker 8>do it.

0:19:29.400 --> 0:19:33.119
<v Speaker 1>I'm closer. I'm closer to fifty than I am to thirty.

0:19:33.320 --> 0:19:37.520
<v Speaker 1>And it's just such a strange thing, yes, because I

0:19:37.560 --> 0:19:40.199
<v Speaker 1>feel like, oh, no, we're all peer sitting here talking,

0:19:40.400 --> 0:19:42.480
<v Speaker 1>you know, and I feel when I look in the mirror,

0:19:42.480 --> 0:19:44.760
<v Speaker 1>I'm like, oh, I see like a twenty eight year

0:19:44.800 --> 0:19:47.080
<v Speaker 1>old until my ass talks to an actual twenty eight

0:19:47.160 --> 0:19:50.600
<v Speaker 1>year old, and then I know that is not like, no, ma'am,

0:19:50.720 --> 0:19:52.399
<v Speaker 1>you are on the other side of that. But I

0:19:52.480 --> 0:19:55.240
<v Speaker 1>just wanted to get let you all know I appreciate

0:19:55.480 --> 0:20:00.920
<v Speaker 1>the pushback, the feedback and the instruction quite frankly mentorship

0:20:02.000 --> 0:20:04.240
<v Speaker 1>and not having a seat at the table because we

0:20:04.280 --> 0:20:06.399
<v Speaker 1>have that. You know, Angela, you may disagree with me,

0:20:06.480 --> 0:20:09.120
<v Speaker 1>but I do think it's a challenge. Well I don't

0:20:09.160 --> 0:20:10.240
<v Speaker 1>know if you disagree with this or not, but I

0:20:10.240 --> 0:20:13.080
<v Speaker 1>will say I do think it's a challenge that are members,

0:20:13.840 --> 0:20:16.560
<v Speaker 1>including the Congressional Black Caucus, will die in their seats,

0:20:16.640 --> 0:20:20.600
<v Speaker 1>that we are not seeing up a generation behind them

0:20:20.680 --> 0:20:23.520
<v Speaker 1>and some of our elders in the movement. You know,

0:20:23.640 --> 0:20:26.680
<v Speaker 1>it is like it's a tug of war instead of

0:20:26.720 --> 0:20:29.840
<v Speaker 1>a baton pass. And so I do hear that because

0:20:29.880 --> 0:20:32.760
<v Speaker 1>we've had those complaints in our days, and sometimes we

0:20:32.800 --> 0:20:34.919
<v Speaker 1>may still have those complaints because there's still a generation

0:20:36.119 --> 0:20:39.280
<v Speaker 1>above us. So at minimum, I'm happy that we're having

0:20:39.280 --> 0:20:44.040
<v Speaker 1>this exchange of ideas and ideology. And like Angela said,

0:20:44.040 --> 0:20:46.840
<v Speaker 1>this is a space that is open, is a conversation.

0:20:47.040 --> 0:20:49.080
<v Speaker 1>If I say something you don't agree with, I want

0:20:49.119 --> 0:20:51.919
<v Speaker 1>to hear. That only makes me a smarter person, a

0:20:51.960 --> 0:20:55.400
<v Speaker 1>more aware person. So this is really a lot about

0:20:55.520 --> 0:20:57.800
<v Speaker 1>listening for us, and that's why we've had more questions

0:20:58.200 --> 0:21:01.400
<v Speaker 1>than we did comments this episode. So I really appreciate

0:21:01.440 --> 0:21:02.680
<v Speaker 1>you guys participating.

0:21:03.359 --> 0:21:05.840
<v Speaker 6>I do want to say too to that sorry Vics

0:21:05.880 --> 0:21:07.480
<v Speaker 6>or this midl this is what thing just for you

0:21:07.520 --> 0:21:08.760
<v Speaker 6>to consider in your remarks.

0:21:08.840 --> 0:21:09.240
<v Speaker 3>It is.

0:21:10.760 --> 0:21:14.119
<v Speaker 6>We're now the Sandwich generation, right. Some of us have

0:21:14.200 --> 0:21:16.040
<v Speaker 6>kids that are taking care of and we have elders

0:21:16.080 --> 0:21:17.960
<v Speaker 6>that were taken care of. And I think I'm much

0:21:18.000 --> 0:21:23.720
<v Speaker 6>more sensitive to how our elders are treated in our community.

0:21:23.800 --> 0:21:26.320
<v Speaker 6>I think we most of us hold them in high regard,

0:21:26.359 --> 0:21:28.880
<v Speaker 6>but I think rit large when I look at Asian cultures,

0:21:28.920 --> 0:21:32.160
<v Speaker 6>they hold their elders in a little bit more high regard.

0:21:33.880 --> 0:21:36.040
<v Speaker 6>And I just I think that it's important as we

0:21:36.080 --> 0:21:38.399
<v Speaker 6>talk about this that we figure out where the gaps

0:21:38.480 --> 0:21:41.760
<v Speaker 6>might be, because they're not intentional, they're blind spots, and

0:21:41.800 --> 0:21:45.280
<v Speaker 6>I think there's a distinction. So as you all get

0:21:45.320 --> 0:21:49.160
<v Speaker 6>ready to offer your closing. And Andrew somebody that started

0:21:49.200 --> 0:21:52.840
<v Speaker 6>something for young elected officials, a Young Elected Officials network

0:21:52.840 --> 0:21:58.119
<v Speaker 6>has been leading since before fam USGA. But high school

0:21:58.160 --> 0:22:01.080
<v Speaker 6>student body president. He knows little bit about this world

0:22:01.760 --> 0:22:05.520
<v Speaker 6>war world and pathway too, and I think he's someone

0:22:06.000 --> 0:22:06.760
<v Speaker 6>that y'all should pick.

0:22:06.800 --> 0:22:08.920
<v Speaker 5>You should pick his brain. He's a good mentor.

0:22:09.359 --> 0:22:11.880
<v Speaker 8>Well, we'll make space and time and room for that.

0:22:12.280 --> 0:22:16.200
<v Speaker 8>You all. Should you honor me with any request or

0:22:17.080 --> 0:22:19.239
<v Speaker 8>information to be passed on, I'm happy to do it.

0:22:20.440 --> 0:22:23.639
<v Speaker 8>I am. I'm not a believer that we did it

0:22:23.760 --> 0:22:27.960
<v Speaker 8>the best. Uh, when we were at your age trying

0:22:27.960 --> 0:22:31.520
<v Speaker 8>to build and and and and experience what it is

0:22:31.560 --> 0:22:34.399
<v Speaker 8>to live a freer life and a more just life.

0:22:35.359 --> 0:22:37.920
<v Speaker 8>And the generation before us, God knows, they will self

0:22:37.960 --> 0:22:41.840
<v Speaker 8>admit that they they dropped the ball for for a lot.

0:22:42.240 --> 0:22:45.679
<v Speaker 8>But just as new organizers came on from the phone

0:22:45.720 --> 0:22:49.280
<v Speaker 8>tree and said to the to the to the elders.

0:22:49.320 --> 0:22:51.920
<v Speaker 8>We have emails. Now, we can send emails, but that's

0:22:51.920 --> 0:22:54.680
<v Speaker 8>not the same thing going and and phone tree in

0:22:54.720 --> 0:22:56.600
<v Speaker 8>them and calling them. You don't, you know, get the

0:22:56.640 --> 0:22:59.520
<v Speaker 8>same touch point. Well, you know what, the generation doesn't

0:22:59.560 --> 0:23:02.800
<v Speaker 8>require that right now. They require something different. So you

0:23:02.840 --> 0:23:04.960
<v Speaker 8>know there's value to it. And I just want you

0:23:05.000 --> 0:23:07.560
<v Speaker 8>to know, I hope you never think of yourselves as

0:23:07.640 --> 0:23:13.040
<v Speaker 8>not being relevant or seen or heard, because almost in

0:23:13.080 --> 0:23:15.280
<v Speaker 8>every space I've been in, it's almost been from the

0:23:15.320 --> 0:23:19.760
<v Speaker 8>mouth of babes, the youth of the space that get

0:23:19.840 --> 0:23:25.000
<v Speaker 8>us really most uncomfortable in those rooms because they harken

0:23:25.119 --> 0:23:28.040
<v Speaker 8>us to a place where we had the freedom to

0:23:28.880 --> 0:23:32.600
<v Speaker 8>imagine and re imagine. And I think what you all

0:23:32.640 --> 0:23:34.960
<v Speaker 8>remind us of is as we get older, some of

0:23:35.000 --> 0:23:38.240
<v Speaker 8>that gets lost when you get beat down repetitively by

0:23:38.280 --> 0:23:40.679
<v Speaker 8>a system that says, regardless of what you do, this

0:23:40.800 --> 0:23:43.680
<v Speaker 8>is unshakable. Like a tree planet by the water, it

0:23:43.720 --> 0:23:47.240
<v Speaker 8>won't be moved. And you all remind us that man,

0:23:47.320 --> 0:23:52.119
<v Speaker 8>that spark is still there, and you just you just

0:23:52.200 --> 0:23:55.040
<v Speaker 8>relt it again for me, right And in many ways

0:23:55.040 --> 0:23:59.159
<v Speaker 8>this conversation has ReLit it again for me that we

0:23:59.280 --> 0:24:02.119
<v Speaker 8>got to do better than top down. We're all equal,

0:24:02.240 --> 0:24:06.960
<v Speaker 8>and all of us are, you know, swimming backwards upstream

0:24:07.280 --> 0:24:10.520
<v Speaker 8>with the way of the world flowing down, and we

0:24:10.560 --> 0:24:13.800
<v Speaker 8>can't survive this alone. So I'm looking forward to the partnership.

0:24:15.240 --> 0:24:15.480
<v Speaker 3>Yeah.

0:24:15.680 --> 0:24:17.520
<v Speaker 1>Absolutely, But I think we should do this on the

0:24:17.520 --> 0:24:19.320
<v Speaker 1>regular I don't know how my co hosts feel about it,

0:24:19.440 --> 0:24:21.679
<v Speaker 1>but I do think it's important, right. I think we

0:24:21.720 --> 0:24:26.400
<v Speaker 1>should have younger voices here regularly, even if it's right,

0:24:26.600 --> 0:24:28.800
<v Speaker 1>because even if it's something that we said when you

0:24:28.840 --> 0:24:32.040
<v Speaker 1>all weren't here and you hear it and you're like,

0:24:32.040 --> 0:24:34.040
<v Speaker 1>I don't like what Tiffany said, or I didn't agree

0:24:34.080 --> 0:24:36.240
<v Speaker 1>with what Andrew said, or I got a challenge with

0:24:36.240 --> 0:24:38.679
<v Speaker 1>what Angel will say. Like I think because we've been

0:24:38.720 --> 0:24:41.520
<v Speaker 1>so intentional about saying welcome home, because this is your

0:24:41.560 --> 0:24:44.600
<v Speaker 1>home too. I mean, we would love to have you

0:24:44.640 --> 0:24:47.320
<v Speaker 1>guys back, other young folks, and I quite frankly would

0:24:47.359 --> 0:24:50.679
<v Speaker 1>like to hear from young people who are some of

0:24:50.680 --> 0:24:52.520
<v Speaker 1>the people I know who are like, yeah, I don't

0:24:53.080 --> 0:24:55.480
<v Speaker 1>I'm not really doing any activism, you know, and no

0:24:55.600 --> 0:24:58.760
<v Speaker 1>I'm apathetic and I'm not really into it. And because

0:24:58.800 --> 0:25:01.280
<v Speaker 1>they too deserve a voice, and I think we have

0:25:01.359 --> 0:25:05.240
<v Speaker 1>to stop attaching value to people based on if you voted,

0:25:05.440 --> 0:25:07.920
<v Speaker 1>or based on if you are organizing. You know, it's

0:25:07.960 --> 0:25:11.600
<v Speaker 1>like no, like your pain, your apathy, your tiredness, all

0:25:11.640 --> 0:25:16.040
<v Speaker 1>of that matters too. And in our community, we're not transactional.

0:25:16.119 --> 0:25:18.760
<v Speaker 1>We love you just because you exist, just because you're

0:25:18.800 --> 0:25:21.520
<v Speaker 1>ours and we're yours. So I don't want anybody to

0:25:21.560 --> 0:25:25.160
<v Speaker 1>misunderstand thinking that I'm addressing you and assessing you by

0:25:25.160 --> 0:25:27.760
<v Speaker 1>what you're given to community. I hope that we encourage

0:25:27.760 --> 0:25:29.960
<v Speaker 1>people to And I definitely agree with you about the

0:25:30.080 --> 0:25:32.240
<v Speaker 1>nails and the lashes, because I'm not gonna lie. If

0:25:32.240 --> 0:25:34.480
<v Speaker 1>somebody was coming to interview with me and they had

0:25:34.600 --> 0:25:37.280
<v Speaker 1>nails and lashes and I would I would have an

0:25:37.400 --> 0:25:40.840
<v Speaker 1>opinion about it, you know, I would think, well, my

0:25:40.920 --> 0:25:50.560
<v Speaker 1>opinion would be well on this podcast's Victoria. He said,

0:25:50.600 --> 0:25:56.680
<v Speaker 1>what can I just hear Andrews College. Oh my god,

0:25:56.840 --> 0:25:59.960
<v Speaker 1>let's the Victorian close this out with your part.

0:26:00.040 --> 0:26:01.640
<v Speaker 5>It remarks, y'all go ahead.

0:26:01.440 --> 0:26:02.840
<v Speaker 1>And they might have CTAs.

0:26:03.240 --> 0:26:03.919
<v Speaker 5>Oh yeah, we do.

0:26:03.960 --> 0:26:06.040
<v Speaker 1>You're right, We'll be right back on the other side

0:26:06.040 --> 0:26:08.320
<v Speaker 1>of this break are calls to action. Stay tuned.

0:26:17.359 --> 0:26:20.280
<v Speaker 6>Okay, Well, I'm going to go after them. So I'll

0:26:20.280 --> 0:26:21.400
<v Speaker 6>go Victoria tie.

0:26:22.640 --> 0:26:25.679
<v Speaker 1>Well, you know, first, I do want to well, one, Timmy,

0:26:25.680 --> 0:26:27.160
<v Speaker 1>I want to say that I love you some long

0:26:27.240 --> 0:26:29.920
<v Speaker 1>nails and long hair. And actually just had a conversation

0:26:30.359 --> 0:26:32.800
<v Speaker 1>with my mom, Miss Mary Panel. Just had a conversation

0:26:32.840 --> 0:26:34.800
<v Speaker 1>with my mom literally yesterday, and she was like, why

0:26:34.880 --> 0:26:36.320
<v Speaker 1>do I will look at you funny too if you

0:26:36.359 --> 0:26:38.160
<v Speaker 1>came with your long and we go back and forth

0:26:38.240 --> 0:26:40.040
<v Speaker 1>all the time. She says, we s have our own

0:26:40.080 --> 0:26:42.719
<v Speaker 1>podcast because we literally talk about this all the time.

0:26:43.440 --> 0:26:44.840
<v Speaker 1>Your mom is welcome to come.

0:26:48.240 --> 0:26:50.680
<v Speaker 4>But I will say one, I am a firm believer

0:26:50.760 --> 0:26:54.240
<v Speaker 4>in giving people their flowers while they're here and while

0:26:54.240 --> 0:26:55.800
<v Speaker 4>they're in front of you, And so I do want

0:26:55.800 --> 0:26:57.919
<v Speaker 4>to say one, I'm thankful to all of you for

0:26:58.000 --> 0:27:00.359
<v Speaker 4>creating a space for young people because oftentimes we do

0:27:00.440 --> 0:27:02.840
<v Speaker 4>not have that space. We have to create it for ourselves.

0:27:02.920 --> 0:27:06.040
<v Speaker 4>And so one, I'm grateful, and then two, I also think,

0:27:06.200 --> 0:27:08.960
<v Speaker 4>you know, when people think of mentorship, I think people

0:27:08.960 --> 0:27:11.479
<v Speaker 4>think it means you have to, you know, do the

0:27:11.520 --> 0:27:13.840
<v Speaker 4>most for someone, and I think you should. I think

0:27:13.880 --> 0:27:16.280
<v Speaker 4>mentors should always do the most for their mentees. However,

0:27:16.680 --> 0:27:19.440
<v Speaker 4>sometimes doing the most looks like speaking life into someone

0:27:19.480 --> 0:27:21.439
<v Speaker 4>and you don't know what that can do. And I

0:27:21.520 --> 0:27:23.840
<v Speaker 4>just wanted to say, you know, to Angela too, thank

0:27:23.880 --> 0:27:25.720
<v Speaker 4>you because you called me yesterday or was it the

0:27:25.760 --> 0:27:27.679
<v Speaker 4>day we'll probably remember, but I don't even think you

0:27:27.760 --> 0:27:29.960
<v Speaker 4>realize what you did for me by speaking life into me.

0:27:30.240 --> 0:27:31.560
<v Speaker 3>And that means so much.

0:27:31.640 --> 0:27:33.560
<v Speaker 4>And I'm trying not to cry. I'm emotional, but that's

0:27:33.600 --> 0:27:36.640
<v Speaker 4>so important because a lot of these young people need

0:27:36.680 --> 0:27:39.200
<v Speaker 4>someone to speak life into them, our young Black men,

0:27:39.240 --> 0:27:41.080
<v Speaker 4>our young black women. I mean, all wes see on

0:27:41.119 --> 0:27:43.359
<v Speaker 4>television is how we're not enough. All we see on

0:27:43.400 --> 0:27:45.600
<v Speaker 4>television is how we're not doing what we're supposed to

0:27:45.640 --> 0:27:47.199
<v Speaker 4>be doing and how we're not showing up. And so

0:27:47.320 --> 0:27:50.280
<v Speaker 4>sometimes that what we need is just someone to speak

0:27:50.359 --> 0:27:51.919
<v Speaker 4>life into us. So tell us that we're great, to

0:27:51.920 --> 0:27:54.480
<v Speaker 4>tell us that we're gifted, we're talented in any way

0:27:54.520 --> 0:27:56.679
<v Speaker 4>that we show up, we're worthy of being in this space.

0:27:56.880 --> 0:27:58.960
<v Speaker 4>And that's so important. Angela, you did that for me

0:27:59.000 --> 0:28:01.520
<v Speaker 4>a couple of days ago. Tamika, my mentor, does that

0:28:01.560 --> 0:28:03.680
<v Speaker 4>for me all the time, and I'm so and pushes

0:28:03.680 --> 0:28:06.399
<v Speaker 4>me into spaces, you know, like pushes me and opens

0:28:06.440 --> 0:28:08.720
<v Speaker 4>doors that I wouldn't be able to open for myself,

0:28:08.920 --> 0:28:10.760
<v Speaker 4>and so I'm grateful for that, and I think a

0:28:10.800 --> 0:28:13.000
<v Speaker 4>lot of other young people would be grateful to have

0:28:13.119 --> 0:28:16.359
<v Speaker 4>mentors like that who do that for them. But just

0:28:16.480 --> 0:28:18.680
<v Speaker 4>you know, I think my call to action for young

0:28:18.680 --> 0:28:22.480
<v Speaker 4>people is is don't be afraid to listen. You know,

0:28:22.600 --> 0:28:25.440
<v Speaker 4>I have such respect for my elders. I'm actually working

0:28:25.440 --> 0:28:27.280
<v Speaker 4>on a project called a Love Letter to Harlem, and

0:28:27.320 --> 0:28:29.359
<v Speaker 4>I plan on going home and interviewing all of my

0:28:29.440 --> 0:28:32.840
<v Speaker 4>elders and native folks to Harlem and just hearing their

0:28:32.920 --> 0:28:35.000
<v Speaker 4>thoughts about their history and the things that they've lived through,

0:28:35.119 --> 0:28:38.760
<v Speaker 4>lived experiences. We cannot be afraid to sometimes just open

0:28:38.800 --> 0:28:41.080
<v Speaker 4>our ears and listen, because y'all, we can be hard headed,

0:28:41.120 --> 0:28:42.960
<v Speaker 4>and I know that because I'm hard headed, and so

0:28:43.120 --> 0:28:46.080
<v Speaker 4>sometimes sometimes you just have to listen because you never

0:28:46.120 --> 0:28:48.000
<v Speaker 4>know what you can hear, you never know what you learn,

0:28:48.080 --> 0:28:50.880
<v Speaker 4>and that's how you that is how you create greatness.

0:28:51.040 --> 0:28:52.800
<v Speaker 4>And so that is my call to action. And then

0:28:52.800 --> 0:28:54.520
<v Speaker 4>my call to action for the older generation is to

0:28:54.560 --> 0:28:54.920
<v Speaker 4>take us.

0:28:54.880 --> 0:28:55.480
<v Speaker 5>Under your wing.

0:28:55.920 --> 0:28:58.040
<v Speaker 4>You know, if we ain't doing it right, show us,

0:28:58.520 --> 0:29:01.200
<v Speaker 4>but also be open to us showing you how we've

0:29:01.280 --> 0:29:03.560
<v Speaker 4>now learned to do things, because it looks different. You know,

0:29:03.680 --> 0:29:05.360
<v Speaker 4>listen to us and don't dismiss us.

0:29:06.040 --> 0:29:07.400
<v Speaker 5>I love it. It's beautiful.

0:29:07.560 --> 0:29:10.480
<v Speaker 6>Okay, Ty in the khaki suit, in the tan suit,

0:29:10.480 --> 0:29:11.680
<v Speaker 6>in his Obama suit.

0:29:11.480 --> 0:29:14.120
<v Speaker 3>And an Obama thing. I'm telling your spring time.

0:29:14.240 --> 0:29:15.600
<v Speaker 8>A scandal was a scandal.

0:29:17.360 --> 0:29:19.440
<v Speaker 3>Well, I just want to say thank you, guys. I

0:29:19.440 --> 0:29:21.080
<v Speaker 3>mean to echo some of Victoria's sentiments.

0:29:21.120 --> 0:29:23.200
<v Speaker 2>You know, you guys are each and every one of

0:29:23.200 --> 0:29:26.440
<v Speaker 2>you thought leaders, folks who I've received sound bites from,

0:29:26.520 --> 0:29:29.480
<v Speaker 2>and and just you know, started conversations with my folks

0:29:29.520 --> 0:29:31.160
<v Speaker 2>trying to get that dialogue.

0:29:30.680 --> 0:29:32.920
<v Speaker 3>Started trying to grow the table that we're talking about growing.

0:29:33.040 --> 0:29:35.760
<v Speaker 2>So just appreciate you guys for vailing the space for

0:29:36.360 --> 0:29:38.560
<v Speaker 2>you know, letting us you know, letting us pop it

0:29:38.600 --> 0:29:39.280
<v Speaker 2>on here real quick.

0:29:39.320 --> 0:29:40.440
<v Speaker 3>I definitely appreciate that.

0:29:41.400 --> 0:29:43.920
<v Speaker 2>Definitely gonna take it all up on diversifying those voices too,

0:29:44.040 --> 0:29:46.440
<v Speaker 2>because you know, I got to the point of even

0:29:46.480 --> 0:29:48.360
<v Speaker 2>this judgment that we had around the nails or whatever.

0:29:48.720 --> 0:29:51.520
<v Speaker 2>I got some folks that, you know, if my auntie's

0:29:51.560 --> 0:29:54.040
<v Speaker 2>in them song, oh that's the yn or that's the whatever.

0:29:54.120 --> 0:29:56.520
<v Speaker 2>But like, these are the same folks that's gonna quote

0:29:56.560 --> 0:29:58.240
<v Speaker 2>Socrates from behind that ski mask.

0:29:58.320 --> 0:29:59.920
<v Speaker 3>You feel what I'm saying. They got a lot of

0:30:00.040 --> 0:30:02.840
<v Speaker 3>respecial with death that you don't see at phase value.

0:30:02.880 --> 0:30:05.280
<v Speaker 2>And I mean, even me, a lot of what I

0:30:05.360 --> 0:30:08.400
<v Speaker 2>do is built to sort of disarm the facts.

0:30:08.400 --> 0:30:09.920
<v Speaker 3>You don't have to show up in a particular way.

0:30:10.000 --> 0:30:12.040
<v Speaker 2>Right Like I graduated from high school when I was

0:30:12.080 --> 0:30:12.880
<v Speaker 2>thirteen years old.

0:30:12.920 --> 0:30:15.160
<v Speaker 3>I got my bachelor's degree at fifteen. I got my

0:30:15.200 --> 0:30:17.880
<v Speaker 3>master's at seventeen. And everywhere that I go for a speech,

0:30:18.040 --> 0:30:19.800
<v Speaker 3>I try to wear a hoodie. I try to wear

0:30:19.800 --> 0:30:20.520
<v Speaker 3>the phone politics.

0:30:20.560 --> 0:30:22.640
<v Speaker 2>I try to wear the Jordan's because we don't need

0:30:22.680 --> 0:30:25.440
<v Speaker 2>to equate success with the tan suit. I can show

0:30:25.520 --> 0:30:27.320
<v Speaker 2>up in that hoodie and still have the same intellectual

0:30:27.360 --> 0:30:28.080
<v Speaker 2>talking points.

0:30:28.280 --> 0:30:30.760
<v Speaker 3>And so that's just the you know what I'm saying

0:30:30.800 --> 0:30:33.080
<v Speaker 3>my closure remarks there. As far as a call.

0:30:32.960 --> 0:30:36.400
<v Speaker 2>To action, I think the big thing for me here

0:30:36.560 --> 0:30:38.440
<v Speaker 2>is that we have to start clinging to a new.

0:30:38.360 --> 0:30:42.360
<v Speaker 3>Narrative about our folks, all of us. That's an intergenerational thing.

0:30:42.400 --> 0:30:44.440
<v Speaker 2>We have to choose different narratives that we want to

0:30:44.480 --> 0:30:47.800
<v Speaker 2>empower about our people. Cleaning and narrative of disempowerment is

0:30:47.840 --> 0:30:50.200
<v Speaker 2>a disservice to our ancestors who did the fighting to

0:30:50.240 --> 0:30:52.400
<v Speaker 2>get us here. We can talk about crabs in the

0:30:52.440 --> 0:30:54.920
<v Speaker 2>barrels and excuse for why crime looks the way it

0:30:54.960 --> 0:30:55.720
<v Speaker 2>does in some of our.

0:30:55.640 --> 0:30:56.560
<v Speaker 3>Cities and this and that.

0:30:56.640 --> 0:30:59.239
<v Speaker 2>But if we can own that generational trauma in all

0:30:59.240 --> 0:31:01.800
<v Speaker 2>of its effects, we also have to own the generational

0:31:01.800 --> 0:31:02.920
<v Speaker 2>bravery that got us here.

0:31:03.000 --> 0:31:03.160
<v Speaker 3>Right.

0:31:03.640 --> 0:31:05.800
<v Speaker 2>We also have to understand that we're the descendants of

0:31:05.800 --> 0:31:08.520
<v Speaker 2>folks who read by candlelight knowing that death was on

0:31:08.560 --> 0:31:10.880
<v Speaker 2>the other side of it. It got caught, like we

0:31:10.920 --> 0:31:13.200
<v Speaker 2>are the descendants of those who created secret networks to

0:31:13.240 --> 0:31:17.000
<v Speaker 2>get us to freedom. We come from that. We have

0:31:17.120 --> 0:31:20.320
<v Speaker 2>to honor that by living it. So that's my call

0:31:20.440 --> 0:31:22.920
<v Speaker 2>to black people in general. And then I have a

0:31:22.960 --> 0:31:26.320
<v Speaker 2>call to the faith community because Marley said something that

0:31:26.440 --> 0:31:30.000
<v Speaker 2>really hit and it was about growing the table, how she,

0:31:30.080 --> 0:31:33.320
<v Speaker 2>as a queer person, felt disenfranchised. I have a little

0:31:33.360 --> 0:31:36.160
<v Speaker 2>sister that's gay. I don't have to subscribe to her

0:31:36.160 --> 0:31:38.400
<v Speaker 2>lifestyle or fully understand its, know that I love her

0:31:38.520 --> 0:31:40.240
<v Speaker 2>and to know that I respect her existence.

0:31:40.640 --> 0:31:42.040
<v Speaker 3>And if the Black church really.

0:31:41.840 --> 0:31:44.160
<v Speaker 2>Wants to heal our community, it has to start by

0:31:44.160 --> 0:31:46.560
<v Speaker 2>making sure that nobody is walking away thinking that they're

0:31:46.560 --> 0:31:49.360
<v Speaker 2>hated by the very God that we're saying created them.

0:31:49.600 --> 0:31:52.960
<v Speaker 2>It's not compromised, it's compassion. It's not watering down the

0:31:53.000 --> 0:31:55.760
<v Speaker 2>word because I grew up in church. It's walking it

0:31:55.800 --> 0:31:58.600
<v Speaker 2>out the way that we said Christ did with open arms,

0:31:58.840 --> 0:32:01.680
<v Speaker 2>with an open heart. Another thing about faith, too, is

0:32:01.680 --> 0:32:03.640
<v Speaker 2>that faith sometimes puts us in a lull. Like there

0:32:03.680 --> 0:32:07.320
<v Speaker 2>was just this viral clip going on about some passes somewhere.

0:32:07.480 --> 0:32:09.800
<v Speaker 3>Black men need to obey the police, and there's a

0:32:09.800 --> 0:32:11.840
<v Speaker 3>whole other episode we can get into about what that

0:32:12.040 --> 0:32:12.960
<v Speaker 3>is right. But like.

0:32:14.600 --> 0:32:18.320
<v Speaker 2>For so long, faith has been used as a point

0:32:18.320 --> 0:32:21.360
<v Speaker 2>of strength, but in many ways it's a point of weakness.

0:32:21.800 --> 0:32:23.640
<v Speaker 2>And it's important for us to remember that faith with

0:32:23.680 --> 0:32:26.400
<v Speaker 2>that works is dead, like going to the Book of James.

0:32:26.480 --> 0:32:29.600
<v Speaker 2>Like I said, my dad got that Master's of Divinity,

0:32:30.280 --> 0:32:31.400
<v Speaker 2>great Grandpa before him.

0:32:31.400 --> 0:32:32.760
<v Speaker 3>You know what I'm saying. We are rooted in this

0:32:32.840 --> 0:32:35.000
<v Speaker 3>church thing. I live that it's a blueprint for how

0:32:35.000 --> 0:32:35.840
<v Speaker 3>I move in the world.

0:32:36.280 --> 0:32:39.280
<v Speaker 2>But faith has to be paired with action, Like believing

0:32:39.320 --> 0:32:41.800
<v Speaker 2>in God should compel us to do the things that

0:32:41.840 --> 0:32:45.000
<v Speaker 2>we believe God would want us to do. Faith is

0:32:45.000 --> 0:32:47.160
<v Speaker 2>the engine and work has to be the wheels. So,

0:32:47.360 --> 0:32:49.120
<v Speaker 2>if we believe in a God of justice, why are

0:32:49.120 --> 0:32:52.200
<v Speaker 2>we not fighting for justice? If we believe that we're

0:32:52.240 --> 0:32:53.880
<v Speaker 2>making the image of a creator, why are we not

0:32:53.920 --> 0:32:57.479
<v Speaker 2>fighting to create new things like to honor God fully?

0:32:57.720 --> 0:32:59.760
<v Speaker 2>We have to show up and live out what we

0:32:59.800 --> 0:33:03.200
<v Speaker 2>think God is, who we think God is. Stop telling

0:33:03.280 --> 0:33:06.040
<v Speaker 2>me about the God that that inspired Jesus to turn

0:33:06.120 --> 0:33:06.640
<v Speaker 2>the other cheek.

0:33:06.960 --> 0:33:09.600
<v Speaker 3>Let's start talking more contemporarily relevant.

0:33:09.240 --> 0:33:11.440
<v Speaker 2>About the Jesus who flipped the table when governance was

0:33:11.480 --> 0:33:14.280
<v Speaker 2>not serving the people, when it was unjust. Let's start

0:33:14.320 --> 0:33:16.440
<v Speaker 2>having conversations that are tethered to where we need to

0:33:16.480 --> 0:33:21.160
<v Speaker 2>be right. Because faith can free us or it can

0:33:21.200 --> 0:33:23.800
<v Speaker 2>lock us away, and it is up to our faith leaders,

0:33:23.800 --> 0:33:25.960
<v Speaker 2>to our community pillars to decide what that will be

0:33:26.040 --> 0:33:28.360
<v Speaker 2>for us moving forward. We've seen what it can be,

0:33:28.800 --> 0:33:31.120
<v Speaker 2>Like I said, we've seen it as an anchor of movements.

0:33:31.400 --> 0:33:33.800
<v Speaker 2>So if we want it to be something more, that

0:33:33.960 --> 0:33:36.200
<v Speaker 2>is a conscious choice that our faith leaders are going

0:33:36.280 --> 0:33:38.840
<v Speaker 2>to have to make in concert with community leaders. Go

0:33:38.880 --> 0:33:41.840
<v Speaker 2>find that why in and maybe you don't value otherwise,

0:33:41.920 --> 0:33:43.479
<v Speaker 2>figure out what it takes to get him and his

0:33:43.520 --> 0:33:45.040
<v Speaker 2>folks as members of your congregation.

0:33:45.800 --> 0:33:47.880
<v Speaker 3>We have to grow the table. But in order to

0:33:47.880 --> 0:33:49.760
<v Speaker 3>grow the table, we had to truly be committed to

0:33:49.760 --> 0:33:51.120
<v Speaker 3>the idea that everybody deserves to see.

0:33:51.120 --> 0:33:51.280
<v Speaker 9>There.

0:33:52.000 --> 0:33:55.760
<v Speaker 3>That's it. That's all.

0:33:59.320 --> 0:34:00.480
<v Speaker 5>Now open from both.

0:34:00.840 --> 0:34:03.880
<v Speaker 1>I'll be I'll be quick Angela because I have a

0:34:03.920 --> 0:34:06.640
<v Speaker 1>feeling I might know what Angela's called CTA is, So

0:34:06.680 --> 0:34:09.400
<v Speaker 1>I'll be really quick. And I'm pulling my CTA from

0:34:09.760 --> 0:34:12.319
<v Speaker 1>the luminary Nicole Hannah Jones who posted this, and I

0:34:12.320 --> 0:34:16.080
<v Speaker 1>thought it was so poignan for our times. And she said, folks,

0:34:16.160 --> 0:34:19.760
<v Speaker 1>there is only so much you can learn from social media.

0:34:20.160 --> 0:34:22.680
<v Speaker 1>There's only so much social media can teach you. Now

0:34:22.800 --> 0:34:26.720
<v Speaker 1>is the time for reading. So my CTA is read something,

0:34:27.760 --> 0:34:30.200
<v Speaker 1>read something this week. Not it could be a think piece,

0:34:30.239 --> 0:34:32.360
<v Speaker 1>but read a book. Read a book. And if you

0:34:32.400 --> 0:34:34.200
<v Speaker 1>are reading something good. A lot of people were in

0:34:34.239 --> 0:34:35.920
<v Speaker 1>the comments asked me what was the book you reference?

0:34:35.960 --> 0:34:37.600
<v Speaker 1>It was The Poison with Bible. If you are reading

0:34:37.600 --> 0:34:39.399
<v Speaker 1>something good and think I need to read it, how

0:34:39.480 --> 0:34:41.879
<v Speaker 1>at me drop me a comment, let me know what's

0:34:41.920 --> 0:34:45.520
<v Speaker 1>what's on your list of reading. That's my only CTA,

0:34:45.719 --> 0:34:48.799
<v Speaker 1>just real quick, just on the famous book, Timmy, you

0:34:48.880 --> 0:34:51.160
<v Speaker 1>just said that I actually have a book coming out

0:34:51.239 --> 0:34:53.399
<v Speaker 1>my birthday at June seventeen, I turned thirty three.

0:34:53.640 --> 0:34:56.000
<v Speaker 2>The book is coming out June eighteenth. The book is

0:34:56.040 --> 0:34:58.799
<v Speaker 2>going to be called The Fire right now. It's gonna

0:34:58.800 --> 0:35:00.919
<v Speaker 2>be in a moge to James baldw The Fire Next Time,

0:35:01.000 --> 0:35:04.360
<v Speaker 2>which is really just a social commentary about that. I

0:35:04.360 --> 0:35:06.600
<v Speaker 2>would love to get you guys copies. So I'm gonna

0:35:06.640 --> 0:35:08.040
<v Speaker 2>as soon as we get over this, I'm gonna send

0:35:08.040 --> 0:35:10.080
<v Speaker 2>you all the man would love to have you guys

0:35:10.120 --> 0:35:11.440
<v Speaker 2>read over it. But yeah, that's that's it.

0:35:11.640 --> 0:35:12.160
<v Speaker 3>I'm gonna read.

0:35:12.480 --> 0:35:16.480
<v Speaker 1>Yes, that's amazing and I can't wait to read it.

0:35:17.080 --> 0:35:18.120
<v Speaker 5>What publisher you are?

0:35:18.920 --> 0:35:21.239
<v Speaker 3>So I'm just gonna independently publish it right now. I know.

0:35:21.280 --> 0:35:23.560
<v Speaker 3>I'm putting it on Amazon. Give me that.

0:35:23.680 --> 0:35:25.880
<v Speaker 6>Don't do that, give me that, No, don't do that.

0:35:25.920 --> 0:35:29.000
<v Speaker 6>Give me the manuscript. I gotta I got two imprints.

0:35:29.000 --> 0:35:29.960
<v Speaker 6>I want to send that too.

0:35:30.200 --> 0:35:33.040
<v Speaker 5>Let's let's talk about vatory connectors.

0:35:33.120 --> 0:35:37.920
<v Speaker 6>Before you sound it's too hard in our humble opinion,

0:35:38.239 --> 0:35:40.280
<v Speaker 6>let's door connected.

0:35:40.600 --> 0:35:41.600
<v Speaker 5>I'm gonna gethim to.

0:35:43.600 --> 0:35:45.760
<v Speaker 6>I'm gonna get him to. Leonard tiff is really the expert.

0:35:45.800 --> 0:35:47.640
<v Speaker 6>I got a book manuscript and sit in my backpack

0:35:47.680 --> 0:35:49.600
<v Speaker 6>for three months. That's another story. But Leonard has an

0:35:49.600 --> 0:35:52.399
<v Speaker 6>imprint and so does Kent even Candy, so let's get

0:35:52.400 --> 0:35:55.920
<v Speaker 6>that to both of them at least might call to

0:35:56.000 --> 0:35:59.080
<v Speaker 6>action before I do that. There's something that's just on

0:35:59.120 --> 0:36:04.920
<v Speaker 6>my heart. Yesterday Chloe, who does a lot of our.

0:36:04.840 --> 0:36:05.960
<v Speaker 5>Social media with Ange.

0:36:06.080 --> 0:36:09.799
<v Speaker 6>Chloe's been running point on social medias and common Strategy

0:36:10.280 --> 0:36:12.600
<v Speaker 6>first State of the People in tandem with It's about

0:36:12.640 --> 0:36:17.040
<v Speaker 6>twenty five committee members, but Chloe has been drowning in

0:36:17.080 --> 0:36:18.080
<v Speaker 6>the amount of graphics.

0:36:18.160 --> 0:36:18.359
<v Speaker 5>Right.

0:36:18.480 --> 0:36:20.960
<v Speaker 6>There's a number of people supporting, but I was like, Chloe,

0:36:21.000 --> 0:36:23.520
<v Speaker 6>do a crash course. Some of these people are good,

0:36:23.600 --> 0:36:25.080
<v Speaker 6>but that you need to get them to your level

0:36:25.320 --> 0:36:27.319
<v Speaker 6>or they just might want to sharpen tactics. You know,

0:36:27.360 --> 0:36:31.359
<v Speaker 6>things change so fastly, fast, so quickly. And Chloe did

0:36:31.400 --> 0:36:34.840
<v Speaker 6>a crash course yesterday. Fifteen young people showed up. Me

0:36:34.920 --> 0:36:38.920
<v Speaker 6>and Vince Andrew crashed it and I missed most of

0:36:38.960 --> 0:36:41.160
<v Speaker 6>it because we were onboarding the LA leads for the

0:36:41.200 --> 0:36:41.640
<v Speaker 6>State of the.

0:36:41.560 --> 0:36:42.440
<v Speaker 5>People Power Tour.

0:36:43.280 --> 0:36:45.719
<v Speaker 6>On the end of the call, I got so emotional

0:36:45.760 --> 0:36:49.160
<v Speaker 6>because I was thinking about Chloe being in the professional

0:36:49.160 --> 0:36:52.200
<v Speaker 6>development program, where Andrew and Tip have also participated. It's

0:36:52.239 --> 0:36:58.280
<v Speaker 6>our opportunity to train young people in several areas public policy, podcasting, media,

0:37:00.120 --> 0:37:04.640
<v Speaker 6>other areas. In pr we mentor them, we give them

0:37:04.680 --> 0:37:07.320
<v Speaker 6>the tools. There are gurus that participate in that program.

0:37:07.400 --> 0:37:10.600
<v Speaker 6>Chloe has been in that program now since last February,

0:37:11.440 --> 0:37:14.840
<v Speaker 6>and it's by choice, it's not by forrest every semester.

0:37:15.640 --> 0:37:19.600
<v Speaker 6>But Chloe when she started was very shy, very reserved.

0:37:20.680 --> 0:37:24.920
<v Speaker 6>In the process, lost her father and kept and wanted

0:37:24.960 --> 0:37:27.799
<v Speaker 6>to keep working around Marylyn Moseby's petition in particular, she

0:37:27.880 --> 0:37:31.520
<v Speaker 6>Dovan was doing a ton of work and on this

0:37:31.560 --> 0:37:34.440
<v Speaker 6>particular project with State of the People, I've seen a

0:37:34.440 --> 0:37:40.279
<v Speaker 6>different side of Chloe, a clear communicator, a confident soul, beautiful, gracious,

0:37:40.360 --> 0:37:45.080
<v Speaker 6>patient soul, and I'm seeing a tremendous leader, like a

0:37:45.120 --> 0:37:49.840
<v Speaker 6>tremendous leader. And she led this graphics course yesterday and

0:37:49.880 --> 0:37:52.160
<v Speaker 6>I missed most of it, but at the end, I

0:37:52.320 --> 0:37:54.839
<v Speaker 6>just felt so much pride. And I'm about to cry

0:37:54.880 --> 0:37:59.400
<v Speaker 6>again now because to me, that's what this movement is about.

0:38:00.239 --> 0:38:02.239
<v Speaker 6>You all coming on here, that is what it's about.

0:38:02.280 --> 0:38:05.960
<v Speaker 6>When we go into these ten cities. That is the

0:38:06.000 --> 0:38:09.960
<v Speaker 6>type of community coalescing that has to happen for our

0:38:10.040 --> 0:38:13.440
<v Speaker 6>survival right now. And so I just would ask, whatever

0:38:13.480 --> 0:38:15.799
<v Speaker 6>your gift is, whatever you put your hand to do,

0:38:15.880 --> 0:38:19.279
<v Speaker 6>whatever your brain moves you to do, whatever gifting you have,

0:38:19.480 --> 0:38:22.200
<v Speaker 6>come and be a part of this broader.

0:38:21.800 --> 0:38:23.000
<v Speaker 5>Community that we're building.

0:38:23.040 --> 0:38:24.960
<v Speaker 6>And we go into cities on the ground, starting in

0:38:25.000 --> 0:38:28.520
<v Speaker 6>Atlanta on April twenty six, be a part, like no

0:38:28.640 --> 0:38:31.120
<v Speaker 6>gift is too small, No gift is too large. Ti,

0:38:31.239 --> 0:38:33.120
<v Speaker 6>we need you on the stage. I'm gonna talk to

0:38:33.160 --> 0:38:37.239
<v Speaker 6>Victory about that too. You are a necessary part of this.

0:38:37.320 --> 0:38:39.319
<v Speaker 6>And we to Tip's point earlier, she knows I'm gonna

0:38:39.360 --> 0:38:42.120
<v Speaker 6>say it, we do need more young people involved. We

0:38:42.239 --> 0:38:44.840
<v Speaker 6>want to get this right. We need our elders involved.

0:38:45.000 --> 0:38:48.320
<v Speaker 6>I don't want to brush over. We need our veterans involved.

0:38:48.400 --> 0:38:51.560
<v Speaker 6>We are engaging all parts of the black population on

0:38:51.680 --> 0:38:55.160
<v Speaker 6>the black papers right sharing policy ideas. We have black

0:38:55.160 --> 0:39:00.000
<v Speaker 6>papers dropping every single week. We need y'all's experience and intelligence.

0:39:00.000 --> 0:39:04.120
<v Speaker 6>It's and brilliance there. It is state of the PPL

0:39:04.480 --> 0:39:06.759
<v Speaker 6>like literally because y'all know it's too many domains now,

0:39:06.800 --> 0:39:10.359
<v Speaker 6>So STATEUPDEPPL dot com. I employ you to sign up

0:39:10.600 --> 0:39:13.200
<v Speaker 6>Native lampod as we're figuring out right now which tour

0:39:13.200 --> 0:39:16.400
<v Speaker 6>stops we can go by to broadcast from you.

0:39:16.480 --> 0:39:18.759
<v Speaker 5>Guys. We need you, We need you, We need you.

0:39:18.840 --> 0:39:22.520
<v Speaker 6>This this conversation was amazing and we extend the rest

0:39:22.520 --> 0:39:25.000
<v Speaker 6>of y'all. Please send in your comments, your videos.

0:39:25.239 --> 0:39:25.799
<v Speaker 5>You know you are.

0:39:25.880 --> 0:39:30.320
<v Speaker 6>Welcome home, Ty Victoria, welcome home. We can come back anytime,

0:39:30.360 --> 0:39:32.239
<v Speaker 6>and so Kim Marley. We hate Marley had to drop,

0:39:32.360 --> 0:39:33.520
<v Speaker 6>but thank you so much, thank.

0:39:33.400 --> 0:39:34.440
<v Speaker 8>You for everything you.

0:39:36.440 --> 0:39:37.680
<v Speaker 1>How many days the midterms.

0:39:37.800 --> 0:39:40.400
<v Speaker 8>As always, we want to remind everyone to leave us

0:39:40.440 --> 0:39:43.920
<v Speaker 8>a review and subscribe to Native Lampod. We're available on

0:39:44.000 --> 0:39:48.000
<v Speaker 8>all platforms and YouTube. New episodes you drop every Thursday

0:39:48.120 --> 0:39:51.480
<v Speaker 8>and Friday, with solo pods Monday and Tuesday. If you

0:39:51.520 --> 0:39:55.440
<v Speaker 8>want more, check out Politics and Off the Cup the

0:39:55.600 --> 0:39:59.360
<v Speaker 8>other shows on Reason Choice Media and don't forget to

0:39:59.400 --> 0:40:01.279
<v Speaker 8>follow us on on social media and.

0:40:01.239 --> 0:40:06.800
<v Speaker 9>Subscribe to our text, our email list, our website nativelandpod

0:40:06.920 --> 0:40:12.720
<v Speaker 9>dot com. We are I'm Andrew Gillum, they are Angela Rye.

0:40:12.280 --> 0:40:16.319
<v Speaker 8>And Tiffany Cross. Welcome home, y'all. There are just five

0:40:16.400 --> 0:40:18.640
<v Speaker 8>hundred and sixty five days.

0:40:18.520 --> 0:40:31.800
<v Speaker 10>Until the midterm elections.

0:40:34.680 --> 0:40:37.640
<v Speaker 1>Native Landpod is the production of iHeartRadio in partnership with

0:40:37.680 --> 0:40:40.799
<v Speaker 1>reisent Choice Media. For more podcasts from iHeartRadio, visit the

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<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

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