WEBVTT - The Weird Meme Ecosystem Behind the Highland Park Shooting

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<v Speaker 1>What uh inspiring networks of violent accelerationism, my nihilistic loss

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<v Speaker 1>of faith in the possibility of human progress. And I don't,

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<v Speaker 1>I don't. I don't know. That's probably not a good

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<v Speaker 1>way to Yeah, i'd beat like that sometimes, Garrison, what

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<v Speaker 1>are we What are we talking about today? This is

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<v Speaker 1>it could happen here podcast, Bad Things, World Falling Apart.

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<v Speaker 1>There's just been a big shooting in Boston. You probably

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<v Speaker 1>hear about not Boston, not Boston, Boston, not Boston, not this.

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<v Speaker 1>I was thinking about the Boston bombing. Oh, there we go.

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<v Speaker 1>It's also not really in Chicago. We should know. It's

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<v Speaker 1>like thirty right, Yeah, yeah, it's like it's it's it's

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<v Speaker 1>it's a it's a northern suburb. Yeah, it's like it's

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<v Speaker 1>And it's because I've heard a bunch of people say

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<v Speaker 1>it's like a super rich neighborhood, and then I've heard

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<v Speaker 1>other Chicago folks say that, like, no, it's like an

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<v Speaker 1>upper middle class neighborhood that used to be richer. And anyway, whatever,

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<v Speaker 1>it's not like Chicago that and yeah, we'll be talking

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<v Speaker 1>about it because it's it is an incident that fits

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<v Speaker 1>within a pattern of behavior that very few people understand

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<v Speaker 1>nor really prepared to think about. And it's part of

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<v Speaker 1>why is because if you actually understand what's going on

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<v Speaker 1>with this shooting, there is no political utility in what happened.

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<v Speaker 1>Um And I mean that the number of ways. There

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<v Speaker 1>is no if you are someone who is supportive of

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<v Speaker 1>more stringent gun control, there is not political utility in

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<v Speaker 1>the shooting for a number of reasons, including the fact

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<v Speaker 1>that Illinois has strict gun laws and while a lot

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<v Speaker 1>of Illinois gun crime has to do with weapons that

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<v Speaker 1>coming from other states, he bought his legally in the

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<v Speaker 1>state of Illinois. Um And even though like this guy

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<v Speaker 1>was on police radar, he had made threats before they

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<v Speaker 1>had confiscated all of his knives, and he's still allowed

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<v Speaker 1>to buy guns, even though Illinois has a red flag

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<v Speaker 1>law that very easily if you can confiscate Amand's knives

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<v Speaker 1>they could have confiscated. Has stopped him from buying guns

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<v Speaker 1>or whatever. Plenty of laws on the books to have

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<v Speaker 1>stopped this, And it's useless in a left right political

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<v Speaker 1>sense of the word, because there are this guy does

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<v Speaker 1>not graph onto any of that I have. I think

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<v Speaker 1>it is there's a value and kind of putting out

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<v Speaker 1>some of the Trump imagery he's put on only because

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<v Speaker 1>the right has immediately left on calling him a transgender

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<v Speaker 1>anti for shooter. And I guess in terms of a

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<v Speaker 1>social media thing, sharing him draped in a Trump flag

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<v Speaker 1>is the quickest way to like rebut that, but that

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<v Speaker 1>doesn't mean he's not it's not not actually understanding what's

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<v Speaker 1>going on. Right, Yeah, there's very this is it's it's

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<v Speaker 1>in a pattern of shootings that are becoming more common

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<v Speaker 1>the past few years. We saw it at the UH.

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<v Speaker 1>There's a school shooting last like October or November that

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<v Speaker 1>the shooter had a very similar profile. Um, and it's

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<v Speaker 1>a it's a part of this growing online trend using

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<v Speaker 1>imagery related to mental illness too encourage and justify mass

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<v Speaker 1>acts of violence in some rebellion from how our regular

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<v Speaker 1>society is structured and how people usually think of reality.

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<v Speaker 1>So it's it's something that we generally people who spent

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<v Speaker 1>a lot of time researching this, myself included trying to

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<v Speaker 1>be very careful about how we talk about this, right

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<v Speaker 1>because we we don't want the wrong things boosted. But

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<v Speaker 1>also everyone just being in the dark isn't great either, right,

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<v Speaker 1>that's that's frustrating, right, If people are curious, they want

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<v Speaker 1>us start to look stuff up, and it's better that

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<v Speaker 1>they have someone who knows what they're talking about explaining

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<v Speaker 1>to them. Then then just have them being the wild

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<v Speaker 1>West of the Internet on site image boards or forms

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<v Speaker 1>learning about these nonsense propaganda styles. There's there's a few

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<v Speaker 1>things that are unique about this guy. I mean, he

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<v Speaker 1>was not only making the propaganda, but he also did

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<v Speaker 1>he also did a violent act that is actually more

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<v Speaker 1>unique than usual. Usually the people who are involved in

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<v Speaker 1>making this type of propaganda that he was making, he

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<v Speaker 1>made YouTube videos, music, he was he was very prolific

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<v Speaker 1>in what he was putting out content wise into the Internet.

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<v Speaker 1>And usually the people who put stuff out in this

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<v Speaker 1>style of propaganda and this style of like of a

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<v Speaker 1>very very like meme driven violent mental illness fetishization subcultures,

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<v Speaker 1>they don't generally the people who make the stuff don't

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<v Speaker 1>go and do the stuff. This is what instance where

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<v Speaker 1>this this did happen. So that's actually unique for a

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<v Speaker 1>few reasons. Yeah, I mean, I think one of the

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<v Speaker 1>things that's interesting about that is that and this is

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<v Speaker 1>something that has not been discussed nearly as much as

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<v Speaker 1>I think it ought to have. In the wake of

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<v Speaker 1>the shooting, this guy basically released an A r G

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<v Speaker 1>at the same time as he carried out his shooting,

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<v Speaker 1>Like basically, we're gonna get to that. I mean, because

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<v Speaker 1>in some ways this is a really good explanation, not explanation.

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<v Speaker 1>This is really an example of the post manifesto, like

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<v Speaker 1>post manifesto terrorism um where there's not there's not a

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<v Speaker 1>written manifesto. It's someone's entire online presence and their entire

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<v Speaker 1>online documentation is is that that serves as their manifesto,

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<v Speaker 1>the whole image of them online, everything they've put out,

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<v Speaker 1>it represents the thing that they want spread. It's not people.

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<v Speaker 1>These types of people are are less likely to write,

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<v Speaker 1>you know, like a ten page thing about how about

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<v Speaker 1>why they hate X minority. Instead, they're gonna leave piles

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<v Speaker 1>and piles of clues and puzzle pieces, music videos and

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<v Speaker 1>content that lead people into what they want to project

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<v Speaker 1>as their mental state to be. UM. So it's like

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<v Speaker 1>everything isn't everything is part of what they want to

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<v Speaker 1>put out. Yeah, and I think both you can see

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<v Speaker 1>the act itself, the shooting itself, as an attempt to

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<v Speaker 1>spread the art that he was making and to spread

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<v Speaker 1>this like profile that he had built. There's a reason

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<v Speaker 1>why that logo that he had for himself, UM was

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<v Speaker 1>all over everything. There's a reason why unique logo, very

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<v Speaker 1>unique logo. He put out. Some of the videos, one

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<v Speaker 1>from ten months ago showed the location he's believed to

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<v Speaker 1>have started shooting from. It looks like um, so he

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<v Speaker 1>was planning this for a while and he I think

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<v Speaker 1>this was this was meant both as almost as like

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<v Speaker 1>an advertising campaign for this guy's EP, if you want

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<v Speaker 1>to look at it that way, but in a broader sense,

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<v Speaker 1>like like like it's it's it's it's more circular than that. Right.

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<v Speaker 1>He wasn't just trying to spread his stuff, but he

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<v Speaker 1>was trying to spread his stuff in this this imagery

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<v Speaker 1>and branding that he had created for himself and in

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<v Speaker 1>order to put other people in that same mind state.

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<v Speaker 1>It was. It was also very personal to him. Um,

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<v Speaker 1>he's I've spent the past few hours watching watching hours

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<v Speaker 1>of the stuff that he's put out. UM, and I

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<v Speaker 1>mean he's there's there's videos that he's animated of him

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<v Speaker 1>doing a suicide by cop. Um, there's there's music videos

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<v Speaker 1>he's made about doing a school shooting. Um, these are

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<v Speaker 1>these are ideas and thoughts he has been grappling with

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<v Speaker 1>for a long time and he finally did the thing.

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<v Speaker 1>I'm I'm unsure currently if he always knew that he

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<v Speaker 1>was going to do this or if he was actually

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<v Speaker 1>trying to fight it. Now that's that's honestly not even

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<v Speaker 1>worth debating because it's not useful to what's going on

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<v Speaker 1>because he did it, because because he didn't. But we've

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<v Speaker 1>had you can see the types of stuff he's been

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<v Speaker 1>putting out, like, Yes, the street that he did the

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<v Speaker 1>shooting on, he has a long along zooming clip of

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<v Speaker 1>that same street in videos that was posted like over

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<v Speaker 1>a year ago. Um, so he's been he's been thinking

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<v Speaker 1>in this way for a long time. This isn't like

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<v Speaker 1>a fast radicalization. This is someone who has been heavily

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<v Speaker 1>steve in very very small niche online some cultures for

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<v Speaker 1>a long time. I like the guy is twenty two

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<v Speaker 1>years old, he's he's had his Twitter account since two

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<v Speaker 1>thousand eleven. He's been online so much. Um, it's deeply

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<v Speaker 1>online person deeply alienated, socially isolated, uh, deeply like disassociative.

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<v Speaker 1>And this is this is by the way, consistent with

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<v Speaker 1>what his friends have said, consistent with what people who

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<v Speaker 1>knew him and worked with him and put music and

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<v Speaker 1>albums together with him have have repeatedly. A number of

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<v Speaker 1>them at this point come out and said variations of like, yeah, man,

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<v Speaker 1>he got like really weird, like it was it not

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<v Speaker 1>not like and not in the way that like, oh

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<v Speaker 1>he got super into Q or like he became a Nazi,

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<v Speaker 1>but like he got weird in a way I didn't

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<v Speaker 1>understand and I stopped associating with he got he got

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<v Speaker 1>detached from parts of of like modern reality in ways

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<v Speaker 1>that are really hard for people to understand. Um, and

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<v Speaker 1>I think it's it is important to emphasize just that

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<v Speaker 1>the deeply online nature this he he had. He made

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<v Speaker 1>a whole music video titled I Rely on the Internet,

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<v Speaker 1>Um that you can't find anywhere, so don't even try

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<v Speaker 1>to go. You don't need to, you don't need to.

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<v Speaker 1>But like, but it opens, but it opens by him

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<v Speaker 1>saying I get mad when other people are more popular

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<v Speaker 1>than me on the internet. And the mass shooting is

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<v Speaker 1>in line with this, with this style of thinking, right,

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<v Speaker 1>he's he is he is trying to reify himself into

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<v Speaker 1>him into a memetic image to spread around the same

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<v Speaker 1>way many mass shooters try to do this same thing.

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<v Speaker 1>But he is doing this extremely intentionally. Um. He wants

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<v Speaker 1>to be the thing that represents a very specific idea,

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<v Speaker 1>and I'm it's again. We are always trying to be

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<v Speaker 1>carrying a careful but like, how much we get into

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<v Speaker 1>this because you don't want to boost the wrong thing.

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<v Speaker 1>But it's important to talk about because it's costing a

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<v Speaker 1>lot of people in their lives and no one really

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<v Speaker 1>knows how to deal with this problem right now. One

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<v Speaker 1>of the beautiful things about our current age is that

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<v Speaker 1>if you are someone like if you are someone who

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<v Speaker 1>researches tourism, extremism, violence, particularly in the American context, although

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<v Speaker 1>certainly not exclusively Christchurch in the whole Germany, I don't

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<v Speaker 1>need to go into it. But if you are someone

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<v Speaker 1>who focuses on this stuff, UM, you will repeatedly have

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<v Speaker 1>the experience of encountering a new subculture online or a

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<v Speaker 1>new trend, a new like species of meme and find

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<v Speaker 1>yourself wondering, like when the first shooting is going to be? UM.

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<v Speaker 1>I made a significant chunk of my career because I

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<v Speaker 1>was paying attention to one particular group of folks online

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<v Speaker 1>when they did their shooting. And I am not primarily

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<v Speaker 1>I've not been in the you know, we've talked a

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<v Speaker 1>little bit about schizo wave, which is kind of broadly speaking,

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<v Speaker 1>the thing that this guy most embodied. Um that is

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<v Speaker 1>that is the propaganda style which has a bad name. Yes,

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<v Speaker 1>it's obviously endorsing its name. This is the style that

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<v Speaker 1>people who involved in this only community use. It's about

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<v Speaker 1>fetishizing parts or fetish using media driven aspects of mental

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<v Speaker 1>illness to encourage violence. That's what it's about. Obviously illness, Yes,

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<v Speaker 1>the aesthetics and mental illness. Right, people who are who

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<v Speaker 1>actually you know, deal with mental illnesses are much less

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<v Speaker 1>likely to commit violent acts. They're actually more likely to

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<v Speaker 1>be the recipient of of of violent acts not documented.

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<v Speaker 1>So like this is this is like I think important

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<v Speaker 1>to actually get people to like understand because this is

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<v Speaker 1>one of the things that if you look at like

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<v Speaker 1>Tucker Carlson, for example, like how Alex Jones was buond

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<v Speaker 1>to all these shooters, the thing they pivoted one of

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<v Speaker 1>the things they've pivoted to is, oh, it's because all

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<v Speaker 1>these people are on antidepressants and it's like, no, I'm

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<v Speaker 1>gonna I'm gonna talk about So there was there was

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<v Speaker 1>this tweet. But I hate talking about Marjorie Taylor Green.

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<v Speaker 1>I think it's useless to talk about her and it

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<v Speaker 1>only gives her inflates the thing that she represents. But

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<v Speaker 1>but but uh, she had this tweet about a picture

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<v Speaker 1>of of him that that that that he that he posted,

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<v Speaker 1>and she's asking is he in jail or a have

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<v Speaker 1>center or psychiatric center in this photo that's on his bedroom?

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<v Speaker 1>What drugs are psychiatric drugs or both? Does he use?

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<v Speaker 1>And the image here is of an image very clearly

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<v Speaker 1>photoshopped of this person sitting in like sitting in like

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<v Speaker 1>a mental institution, holding a Bible. And it's part of

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<v Speaker 1>this thing that it's like a fetishizing the aesthetics of

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<v Speaker 1>mental illness, right, It's like, oh look at me, I'm

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<v Speaker 1>I am so detached from reality. I be I belong

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<v Speaker 1>inside a mental institution now, and the aesthetics of Christian fascism,

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<v Speaker 1>which is also a weird part of it. There's a

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<v Speaker 1>photo one of the like images he posted in four chan.

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<v Speaker 1>I think it was fortunately I may be mistaken about

0:12:41.280 --> 0:12:43.920
<v Speaker 1>the exact location, but it was like it was a

0:12:43.960 --> 0:12:48.920
<v Speaker 1>Catholic saint with like the sacred heart like in her hands,

0:12:49.240 --> 0:12:52.720
<v Speaker 1>with the head replaced by like some anime girl. I've

0:12:52.760 --> 0:12:56.800
<v Speaker 1>I've I have not seen that yet. But yeah, this

0:12:56.880 --> 0:13:00.080
<v Speaker 1>image that he made of of inside this this the

0:13:00.120 --> 0:13:02.600
<v Speaker 1>hospital that that is that is part of the joke

0:13:02.640 --> 0:13:05.480
<v Speaker 1>to him, right, the joke, Like I don't think he

0:13:05.520 --> 0:13:08.440
<v Speaker 1>would actually assume that someone would think this is an

0:13:08.480 --> 0:13:14.000
<v Speaker 1>unphotoshopped image. I think he would he us like Margine

0:13:14.000 --> 0:13:16.520
<v Speaker 1>Taylor Grey is just like just like unable to determine

0:13:16.559 --> 0:13:18.559
<v Speaker 1>the most basic photoshop that you can see the edge

0:13:18.559 --> 0:13:21.280
<v Speaker 1>marks very clearly. So but but this, but like this

0:13:21.320 --> 0:13:24.080
<v Speaker 1>is part of the joke, right, And everything getting into

0:13:24.160 --> 0:13:27.480
<v Speaker 1>what he actually believes about reality and stuff isn't important

0:13:27.880 --> 0:13:31.400
<v Speaker 1>because everything about this is has to do with like

0:13:31.559 --> 0:13:36.720
<v Speaker 1>post to ironic violence and post ironic like comedy, post

0:13:36.760 --> 0:13:40.520
<v Speaker 1>ironic like ideas of reality. It's the difference between this

0:13:40.640 --> 0:13:43.360
<v Speaker 1>what is sincere and what is real and what is

0:13:43.400 --> 0:13:46.200
<v Speaker 1>ironic and what is fake don't matter. They as long

0:13:46.200 --> 0:13:48.440
<v Speaker 1>as they're happening, that's what's happening. So it's all as

0:13:48.480 --> 0:13:52.320
<v Speaker 1>real as anything else. So getting into specific ideas about

0:13:52.320 --> 0:13:55.640
<v Speaker 1>what he personally believes. Doesn't actually matter because one we

0:13:55.679 --> 0:13:57.679
<v Speaker 1>don't know if that's genuine at all. He's he's putting

0:13:57.679 --> 0:14:01.040
<v Speaker 1>everything out intentionally. And two it doesn't matter on the

0:14:01.080 --> 0:14:04.600
<v Speaker 1>actual material circumstances. What are producing effects inside our world

0:14:04.679 --> 0:14:07.640
<v Speaker 1>right now, like these types of like acts of violence,

0:14:07.960 --> 0:14:11.520
<v Speaker 1>But it's it's everything is put out, should be but

0:14:11.559 --> 0:14:14.160
<v Speaker 1>it'll seem like contradictory, it will seem confusing. Right He

0:14:15.240 --> 0:14:17.400
<v Speaker 1>opened a video of his that he was like doing

0:14:17.400 --> 0:14:19.720
<v Speaker 1>a live stream like like I think, like over like

0:14:19.760 --> 0:14:22.600
<v Speaker 1>a year ago, and he he calls everyone who's watching

0:14:22.600 --> 0:14:28.000
<v Speaker 1>his live stream of like he calls them communists. He's like, hey, communists, um.

0:14:28.080 --> 0:14:30.160
<v Speaker 1>And it's not because they're actually communist. Is not because

0:14:30.160 --> 0:14:33.000
<v Speaker 1>he likes communism. It's not because he's necessarily fascist either.

0:14:33.240 --> 0:14:35.640
<v Speaker 1>It's that all these things are so blurred and you

0:14:35.720 --> 0:14:40.000
<v Speaker 1>use them interchangeably to produce this sense of meaninglessness and

0:14:40.240 --> 0:14:44.280
<v Speaker 1>the reaction to this meaningless world that he's constructed for

0:14:44.360 --> 0:14:47.520
<v Speaker 1>himself and these types of online subcultures try to construct

0:14:47.640 --> 0:14:51.160
<v Speaker 1>the only sensible reaction to this meaningless world is for

0:14:51.200 --> 0:14:53.680
<v Speaker 1>them to do these types of acts of violence. That is,

0:14:53.840 --> 0:14:56.160
<v Speaker 1>that is the point. So the actual details of what

0:14:56.200 --> 0:14:59.080
<v Speaker 1>they're saying aren't important, because it's all about constructing this

0:14:59.120 --> 0:15:02.840
<v Speaker 1>world that is utter really meaningless and self contradictory and

0:15:03.320 --> 0:15:06.680
<v Speaker 1>confusing and nothing makes sense and the only way to

0:15:06.720 --> 0:15:09.040
<v Speaker 1>respond to that is to get out of it. And

0:15:09.200 --> 0:15:12.160
<v Speaker 1>that's part of what they're they're trying to do. And

0:15:12.200 --> 0:15:16.000
<v Speaker 1>there are I mean, and again, part of the frustrating

0:15:16.000 --> 0:15:18.400
<v Speaker 1>thing is that there are all of these things that

0:15:18.480 --> 0:15:20.920
<v Speaker 1>people try to kind of simply affix to this our

0:15:21.000 --> 0:15:24.760
<v Speaker 1>pieces of it. Yeah, American gun culture, the fetishization of

0:15:24.960 --> 0:15:28.280
<v Speaker 1>violence as the way to achieve positive ends in our

0:15:28.320 --> 0:15:30.760
<v Speaker 1>culture is a part of this. It's why, it's part

0:15:30.760 --> 0:15:34.160
<v Speaker 1>of why the natural response to everything is meaningless and

0:15:34.200 --> 0:15:38.800
<v Speaker 1>confusing is going agalling spray exactly. Um. And likewise, the

0:15:39.440 --> 0:15:41.680
<v Speaker 1>fact that politics is where it is where you have

0:15:41.840 --> 0:15:44.640
<v Speaker 1>like this one party that's the Republican Party, that is

0:15:44.640 --> 0:15:48.560
<v Speaker 1>almost entirely dedicated to like owning the Libs and just

0:15:48.760 --> 0:15:51.520
<v Speaker 1>purely attacking people rather than trying to do anything because

0:15:51.560 --> 0:15:54.840
<v Speaker 1>their policies have been unmitigated disasters for the country, and

0:15:54.880 --> 0:15:56.960
<v Speaker 1>the other side just kind of blindly tells people to

0:15:57.040 --> 0:16:00.560
<v Speaker 1>vote like that hopelessness that like that that kind of

0:16:00.680 --> 0:16:04.120
<v Speaker 1>nihilistic aggression on the right all feeds into this. And

0:16:04.400 --> 0:16:06.680
<v Speaker 1>you can say that like a great deal of right

0:16:06.720 --> 0:16:10.280
<v Speaker 1>wing media, particularly right wing ault media, is kind of

0:16:10.640 --> 0:16:13.320
<v Speaker 1>firms a heavy component of like the milieu that this

0:16:13.360 --> 0:16:16.720
<v Speaker 1>guy was radicalized in. But it's more like that kind

0:16:16.800 --> 0:16:19.880
<v Speaker 1>of stuff provided a language for him than it is

0:16:19.920 --> 0:16:22.560
<v Speaker 1>that kind of stuff was specifically like his motivating. I

0:16:22.600 --> 0:16:25.760
<v Speaker 1>mean the same thing with like Trumpism, right, like he

0:16:25.760 --> 0:16:29.840
<v Speaker 1>he engaged with Trump is m only in a way

0:16:29.880 --> 0:16:33.000
<v Speaker 1>that it helps kind of destabilize things, And is this

0:16:33.120 --> 0:16:36.600
<v Speaker 1>like orbit of chaos, right, That's that's why it that

0:16:36.840 --> 0:16:38.600
<v Speaker 1>that that's why it's into it. Right, he was deeply

0:16:38.640 --> 0:16:42.920
<v Speaker 1>into stuff run conspiracy theories, paranormal deep nihilism um, getting

0:16:42.920 --> 0:16:46.000
<v Speaker 1>cut off from consensus reality, getting awakened to some like

0:16:46.160 --> 0:16:49.640
<v Speaker 1>greater truth. Everything that he's actually into is all just

0:16:49.680 --> 0:16:53.480
<v Speaker 1>to serve to serve those types of means. Politics aren't

0:16:53.520 --> 0:16:56.360
<v Speaker 1>the core part of that, but it's a reaction to politics,

0:16:56.440 --> 0:16:58.080
<v Speaker 1>and then he's going to use it as just as

0:16:58.120 --> 0:17:03.120
<v Speaker 1>just another tool. It's because yeah, many of them are racist,

0:17:03.160 --> 0:17:05.800
<v Speaker 1>maybe they can share racist memes, but that's not actually

0:17:05.840 --> 0:17:10.640
<v Speaker 1>the the the center point of of what's going on um,

0:17:10.680 --> 0:17:12.840
<v Speaker 1>and you know, in some ways to be easier if

0:17:12.840 --> 0:17:14.919
<v Speaker 1>it would, because that gives you something actually easy to target.

0:17:15.200 --> 0:17:17.880
<v Speaker 1>Otherwise right now, you know, when you're trying to address

0:17:17.920 --> 0:17:20.960
<v Speaker 1>this whole propaganda style that is encouraging these things to happen,

0:17:21.320 --> 0:17:23.240
<v Speaker 1>it's a harder thing to climb down on because it's

0:17:23.240 --> 0:17:25.600
<v Speaker 1>it's like an endless game of whack a mole trying

0:17:25.640 --> 0:17:28.359
<v Speaker 1>to find out, you know, who's the big people pushing

0:17:28.400 --> 0:17:31.160
<v Speaker 1>content like this right now and like these weird niche communities,

0:17:31.280 --> 0:17:33.159
<v Speaker 1>how can we get them taken down? And they just

0:17:33.160 --> 0:17:35.040
<v Speaker 1>always pop back up, right It's always it's it's this

0:17:35.160 --> 0:17:38.520
<v Speaker 1>end this game. So it's hard to target, and that

0:17:38.600 --> 0:17:41.000
<v Speaker 1>leaves you with the feeling of like hopelessness on how

0:17:41.080 --> 0:17:43.360
<v Speaker 1>this situation will be solved, which is like also part

0:17:43.359 --> 0:17:45.000
<v Speaker 1>of the point of why these attacks happen is to

0:17:45.240 --> 0:17:48.080
<v Speaker 1>is to get that reaction. Um. But it sucks, like

0:17:48.160 --> 0:17:51.280
<v Speaker 1>it's it's it's it's always bad to just have the

0:17:51.480 --> 0:17:53.440
<v Speaker 1>like the only thing you think about is like, oh wow,

0:17:53.520 --> 0:17:55.560
<v Speaker 1>I don't see a way to solve this. It's just terrible.

0:17:56.800 --> 0:17:59.720
<v Speaker 1>But that's part of the intention here, and man, it's

0:18:00.720 --> 0:18:04.240
<v Speaker 1>it's not good because you know, you this This isn't

0:18:04.280 --> 0:18:07.879
<v Speaker 1>the first shooting that has happened from this skits awave

0:18:08.119 --> 0:18:12.040
<v Speaker 1>aesthetic there there, there has another ones, but these things

0:18:12.080 --> 0:18:15.040
<v Speaker 1>are norms are going to start hearing more and more

0:18:15.080 --> 0:18:20.280
<v Speaker 1>about this, and that sucks. Um, It's gonna become more

0:18:20.320 --> 0:18:21.920
<v Speaker 1>of a of a thing that people are going to

0:18:21.960 --> 0:18:23.960
<v Speaker 1>be aware of. Right as soon as as soon as

0:18:24.080 --> 0:18:26.320
<v Speaker 1>MPR starts talking about it, you're like, Okay, this is

0:18:26.640 --> 0:18:29.399
<v Speaker 1>this is fully this is this is fully escaped the box.

0:18:29.480 --> 0:18:33.119
<v Speaker 1>It's it's it's one of those things when um, because

0:18:33.160 --> 0:18:35.800
<v Speaker 1>I was just I was saying earlier, like what it's

0:18:35.840 --> 0:18:39.400
<v Speaker 1>like when you finally when you find yourself staring at

0:18:39.400 --> 0:18:41.560
<v Speaker 1>it something that is going to blow up in a

0:18:41.640 --> 0:18:45.280
<v Speaker 1>violent way and just not knowing when you are one

0:18:45.320 --> 0:18:47.440
<v Speaker 1>of a number of folks who I've known who are

0:18:47.520 --> 0:18:50.400
<v Speaker 1>kind of particularly dealing with this space. And it's been

0:18:50.440 --> 0:18:53.040
<v Speaker 1>like two years that folks have been saying like there

0:18:53.119 --> 0:18:55.600
<v Speaker 1>is there will a bit like and the thing that

0:18:55.720 --> 0:18:59.760
<v Speaker 1>is most almost as frightening as like anything else is that.

0:19:00.000 --> 0:19:03.840
<v Speaker 1>And then fucking Brett Bear is gonna be talking about

0:19:03.880 --> 0:19:06.600
<v Speaker 1>schizo wave on the news like we're gonna have to

0:19:06.840 --> 0:19:08.800
<v Speaker 1>We're gonna have to deal with like Joe Rogan trying

0:19:08.840 --> 0:19:12.199
<v Speaker 1>to parse this ship out while stoned, um, while stoned,

0:19:12.240 --> 0:19:14.960
<v Speaker 1>and and well talking about the Kellyuka, and we're talking

0:19:14.960 --> 0:19:18.080
<v Speaker 1>about the fucking Caliga, which does lead us into the

0:19:18.119 --> 0:19:20.560
<v Speaker 1>board ap Yacht Club gas. So are we gonna are

0:19:20.600 --> 0:19:23.080
<v Speaker 1>we gonna seget So we're gonna talk about one thing

0:19:23.680 --> 0:19:26.080
<v Speaker 1>dealing with Schitz. We finished talking about one thing dealing

0:19:26.080 --> 0:19:28.640
<v Speaker 1>with schitzowave, and then when I enter into other thing

0:19:29.040 --> 0:19:32.760
<v Speaker 1>that the only accurate way I can describe describe this

0:19:33.240 --> 0:19:37.720
<v Speaker 1>is that my my dives into this, into this theory

0:19:38.040 --> 0:19:40.280
<v Speaker 1>are the equivalent of what it feels like to have

0:19:40.320 --> 0:19:43.280
<v Speaker 1>a psychotic episode. And that's not that's not disparaging at all.

0:19:43.440 --> 0:19:46.120
<v Speaker 1>It's about the actual thing is your brain does when

0:19:46.119 --> 0:19:49.720
<v Speaker 1>that happens. How you take one meaningless piece of information

0:19:50.000 --> 0:19:53.160
<v Speaker 1>and project meaning onto it to make it super important. Um,

0:19:53.200 --> 0:20:05.640
<v Speaker 1>and how that kind of cascades down. Oh boy, So

0:20:07.440 --> 0:20:11.120
<v Speaker 1>the board the board Apiacht Club a k A. Now,

0:20:11.160 --> 0:20:13.800
<v Speaker 1>I guess the board ape Nazi Club because people online

0:20:13.840 --> 0:20:17.040
<v Speaker 1>have decided that they're really good at researching Nazis. I

0:20:17.040 --> 0:20:20.600
<v Speaker 1>guess somebody happened too the fucking subreddit and tell us

0:20:20.640 --> 0:20:23.560
<v Speaker 1>that we needed to be all right, we needed to

0:20:23.560 --> 0:20:27.360
<v Speaker 1>be dealing with this. Yeah. So I was like, like, randomly,

0:20:27.560 --> 0:20:29.959
<v Speaker 1>I like visited some of my friends in Chicago who

0:20:30.000 --> 0:20:32.280
<v Speaker 1>are like normies, and like they were telling me about

0:20:32.280 --> 0:20:34.320
<v Speaker 1>this video and I was like, oh, no, yeah, it's

0:20:34.400 --> 0:20:36.320
<v Speaker 1>it is. It is again. It has fully escaped the

0:20:36.359 --> 0:20:39.560
<v Speaker 1>box now and that's part of the problem. So there's

0:20:39.600 --> 0:20:43.960
<v Speaker 1>this YouTuber who made a video in partnership with a

0:20:44.000 --> 0:20:48.640
<v Speaker 1>quote unquote internet artist um about how the Board Apiacht

0:20:48.640 --> 0:20:54.480
<v Speaker 1>Club friends of the pod are secretly this Nazi op

0:20:54.520 --> 0:21:02.960
<v Speaker 1>to troll everyone into spreading esoteric Nazism. That's that's the claim. Now, first,

0:21:02.960 --> 0:21:04.960
<v Speaker 1>I'm gonna say that the guy who made this video

0:21:05.080 --> 0:21:07.199
<v Speaker 1>was in partnership with this internet artist who at the

0:21:07.240 --> 0:21:11.240
<v Speaker 1>same time launched a rival ape based n f T project,

0:21:11.560 --> 0:21:14.399
<v Speaker 1>and this video served as an ad for his rival

0:21:14.480 --> 0:21:17.480
<v Speaker 1>ape n f T project. And to be clear, his

0:21:17.600 --> 0:21:20.119
<v Speaker 1>Ape n f T project was taking the art that

0:21:20.240 --> 0:21:22.919
<v Speaker 1>the Board Ape Yacht Club used for their apes, making

0:21:22.960 --> 0:21:25.359
<v Speaker 1>no changes to it, and just selling it to people

0:21:25.400 --> 0:21:30.159
<v Speaker 1>on a different platform, which is like intellectual property theft, right, right, Like,

0:21:30.200 --> 0:21:31.760
<v Speaker 1>I never want to be the guy saying the board

0:21:31.760 --> 0:21:35.440
<v Speaker 1>apes are legal, right, I can't believe, like, we are

0:21:35.480 --> 0:21:39.000
<v Speaker 1>not defending board Ape Yacht Club and I want them

0:21:39.000 --> 0:21:40.960
<v Speaker 1>to be hit with a brick. But we're talking about

0:21:41.000 --> 0:21:47.399
<v Speaker 1>this because people are appropriating the term, appropriating the almost

0:21:47.400 --> 0:21:50.600
<v Speaker 1>like the aesthetics of anti fascist research started selling their

0:21:50.600 --> 0:21:54.199
<v Speaker 1>own products. They are appropriating the aesthetics of anti of

0:21:54.240 --> 0:21:58.760
<v Speaker 1>scholarship focused on extremism um in order to sell n

0:21:58.800 --> 0:22:01.040
<v Speaker 1>f T s. That's what's happened with this, the board

0:22:01.040 --> 0:22:03.800
<v Speaker 1>Ape Yacht Club or Nazis video. So it gains So

0:22:03.840 --> 0:22:06.119
<v Speaker 1>all the information comes from this from this guy whose

0:22:06.200 --> 0:22:09.880
<v Speaker 1>arrival arrival n f T internet art. What's his name,

0:22:10.280 --> 0:22:13.560
<v Speaker 1>hig writer Rips. I think, yeah, writer Rips, because he's

0:22:13.600 --> 0:22:16.639
<v Speaker 1>being sued now by the board Apes or whatever, and like,

0:22:16.720 --> 0:22:21.760
<v Speaker 1>good god, I and I mean everything, I I'm not

0:22:21.800 --> 0:22:24.320
<v Speaker 1>gonna if you watch the video that we're referring to,

0:22:24.680 --> 0:22:27.400
<v Speaker 1>I'm not disparaging you in case you thought it was convincing,

0:22:27.400 --> 0:22:28.920
<v Speaker 1>because I mean that was part of the editing, because

0:22:28.920 --> 0:22:30.800
<v Speaker 1>he was trying to make it seem convincing. But every

0:22:30.880 --> 0:22:33.800
<v Speaker 1>every single thing is like cherry picked and squished together

0:22:34.160 --> 0:22:37.520
<v Speaker 1>to resemble meaning. But once you actually open it up,

0:22:37.520 --> 0:22:40.200
<v Speaker 1>you're like, oh, this is actually nothing. Um. The whole

0:22:40.240 --> 0:22:43.560
<v Speaker 1>thirty minute section on the cipher is about them doing

0:22:43.600 --> 0:22:46.560
<v Speaker 1>cipher's badly to get a result out of the clues

0:22:46.600 --> 0:22:48.679
<v Speaker 1>that they were given. They're looking for specific results to

0:22:48.720 --> 0:22:52.160
<v Speaker 1>match whatever they want to see um. And everything else

0:22:52.280 --> 0:22:58.200
<v Speaker 1>is the connections are so tangential um. And it's it's

0:22:58.240 --> 0:23:00.880
<v Speaker 1>like synchronicity gone bad. Right. It's people who take these

0:23:00.880 --> 0:23:04.520
<v Speaker 1>things and protect meaning onto them, when in reality, that's

0:23:04.560 --> 0:23:06.560
<v Speaker 1>just how everything in the world works. And it's not

0:23:06.600 --> 0:23:09.239
<v Speaker 1>actually meaningful or important. It's just because you're focusing on it,

0:23:09.359 --> 0:23:11.000
<v Speaker 1>so you're gonna see it everywhere. Is it the same

0:23:11.000 --> 0:23:13.000
<v Speaker 1>thing we were talking about in our food factor is

0:23:13.040 --> 0:23:17.879
<v Speaker 1>conspiracy video or a podcast? Sorry? And and it's basically

0:23:17.960 --> 0:23:19.480
<v Speaker 1>one of the things that has made this, I think

0:23:19.520 --> 0:23:22.560
<v Speaker 1>spread so viral e is that there's a germ of

0:23:22.600 --> 0:23:26.080
<v Speaker 1>not truth. But there's there's a single convincing point that

0:23:26.160 --> 0:23:28.760
<v Speaker 1>it all starts from. And the single convincing point is

0:23:28.800 --> 0:23:33.040
<v Speaker 1>that the board Apiat club logo was ripped from that

0:23:33.080 --> 0:23:36.920
<v Speaker 1>other Nazi logo. Absolutely very is very much patterned off

0:23:36.960 --> 0:23:39.560
<v Speaker 1>of like the the old s s Death's Head because

0:23:39.560 --> 0:23:41.919
<v Speaker 1>you shouldn't. Yeah, because the number of things going on

0:23:41.960 --> 0:23:44.560
<v Speaker 1>there because the Nazis were really good at graphic design,

0:23:44.640 --> 0:23:48.159
<v Speaker 1>and because also that's not originally a Nazi thing. It

0:23:48.200 --> 0:23:51.000
<v Speaker 1>has its origins and a Prussian military unit, and there's

0:23:51.040 --> 0:23:53.199
<v Speaker 1>a reason why the death's head went so far, and

0:23:53.240 --> 0:23:55.359
<v Speaker 1>it is generally like, for example, when you see a

0:23:55.400 --> 0:23:58.360
<v Speaker 1>death's head on in the Ukrainian soldier in like Ukraine,

0:23:58.520 --> 0:24:01.800
<v Speaker 1>that dude's probably got some pretty Nazi fucking beliefs. It's

0:24:01.840 --> 0:24:04.800
<v Speaker 1>not a it's it's not a again, So the fact

0:24:04.800 --> 0:24:06.679
<v Speaker 1>that you see something that looks like it may have

0:24:06.760 --> 0:24:10.359
<v Speaker 1>an inspiration in that um but like is a worthwhile

0:24:10.440 --> 0:24:14.800
<v Speaker 1>point to start looking at stuff. Absolutely, but once you

0:24:14.840 --> 0:24:17.040
<v Speaker 1>go at it with a conclusion in mind, then find

0:24:17.080 --> 0:24:19.280
<v Speaker 1>things just to back up your own conclusion. That's not

0:24:19.280 --> 0:24:22.399
<v Speaker 1>how you do good research. Because man, like one of

0:24:22.440 --> 0:24:24.680
<v Speaker 1>the founders is Jewish, not saying Jewish people can't be

0:24:24.720 --> 0:24:27.280
<v Speaker 1>fascist or whatever, but like half the people who started

0:24:27.280 --> 0:24:32.040
<v Speaker 1>it are ethnic minorities. They're really bad writers, and they

0:24:32.080 --> 0:24:34.959
<v Speaker 1>put together this thing that's complete nonsense, and people are

0:24:34.960 --> 0:24:38.000
<v Speaker 1>now assuming it's this, yeah, make a conspiracy, and it's not.

0:24:38.080 --> 0:24:39.960
<v Speaker 1>It's just because it's so. And I think part of

0:24:39.960 --> 0:24:42.280
<v Speaker 1>why people are so so, I think part of why

0:24:42.280 --> 0:24:45.040
<v Speaker 1>a chunk of the people who hate it want there

0:24:45.080 --> 0:24:47.800
<v Speaker 1>to be a conspiracy is because this thing has made

0:24:47.840 --> 0:24:51.199
<v Speaker 1>so much money, and it is utterly banal and an idiotic,

0:24:51.240 --> 0:24:53.280
<v Speaker 1>and it is utterly been all in idiotic and part

0:24:53.320 --> 0:24:55.399
<v Speaker 1>of the thing. A lot of this comes out of

0:24:55.440 --> 0:24:58.480
<v Speaker 1>and a lot of the strength that kind of this individual,

0:24:58.600 --> 0:25:01.639
<v Speaker 1>this thing has, this this video has comes out of

0:25:01.640 --> 0:25:04.679
<v Speaker 1>the fact that years ago a number of folks, some

0:25:04.760 --> 0:25:07.480
<v Speaker 1>of whom our present company here, started warning people about

0:25:07.560 --> 0:25:09.800
<v Speaker 1>the ways in which fascists would hide things like fourteen

0:25:09.920 --> 0:25:14.120
<v Speaker 1>and eighty eight and all of dog Whistles, hidden imagery,

0:25:14.160 --> 0:25:16.360
<v Speaker 1>all that kind of stuff here is and and so

0:25:16.560 --> 0:25:19.040
<v Speaker 1>people started to get primed to the fact that that happens,

0:25:19.040 --> 0:25:21.480
<v Speaker 1>that the Nazis hide ship, and that that that you

0:25:21.480 --> 0:25:24.240
<v Speaker 1>should be on the lookout for it. But one of

0:25:24.320 --> 0:25:26.520
<v Speaker 1>the things that has been forgotten, I think, in kind

0:25:26.560 --> 0:25:29.640
<v Speaker 1>of the rush to do that for ship like this,

0:25:29.760 --> 0:25:32.919
<v Speaker 1>is that it's not just the fact that they're hiding

0:25:33.000 --> 0:25:34.560
<v Speaker 1>like and in the in the specific case of people

0:25:34.560 --> 0:25:36.600
<v Speaker 1>are putting fourteens and eight eights and ship. When I

0:25:36.640 --> 0:25:38.679
<v Speaker 1>was discussing that was nearly always in the context of

0:25:38.720 --> 0:25:41.200
<v Speaker 1>like members of Patriot Prayer and the Proud Boys and

0:25:41.240 --> 0:25:44.600
<v Speaker 1>affiliated groups who were beating people in the streets. Right,

0:25:44.720 --> 0:25:46.919
<v Speaker 1>So you're not you don't just have the imagery. You

0:25:47.000 --> 0:25:49.439
<v Speaker 1>have someone going out and doing things that like they

0:25:49.480 --> 0:25:51.600
<v Speaker 1>are claiming I have nothing to do with fashions, but like, no,

0:25:51.720 --> 0:25:55.520
<v Speaker 1>you can see like you haven't and their Yeah, if

0:25:55.520 --> 0:25:58.760
<v Speaker 1>you have an eighth that's numbered one eight, which is

0:25:58.760 --> 0:26:01.880
<v Speaker 1>the thing in the video, because there's like ten thous

0:26:02.119 --> 0:26:05.440
<v Speaker 1>these apes and they're all numbered in numerical order. Yeah,

0:26:05.200 --> 0:26:08.119
<v Speaker 1>it's like the fact that in a group of a

0:26:08.160 --> 0:26:10.800
<v Speaker 1>set of ten thousand apes, one of them is a

0:26:10.880 --> 0:26:14.720
<v Speaker 1>number of four eight is not Nazi dog whistling even

0:26:14.840 --> 0:26:16.880
<v Speaker 1>anymore than it would be Satanic dog whistling that there's

0:26:16.880 --> 0:26:19.360
<v Speaker 1>gonna be a six six six in there. It's just

0:26:19.440 --> 0:26:22.239
<v Speaker 1>like there's one that's six nine six nine, just like

0:26:22.280 --> 0:26:26.480
<v Speaker 1>there's one that's two three four seven. Whatever. Yeah, it's

0:26:26.480 --> 0:26:28.200
<v Speaker 1>it's like that thing people used to do were like

0:26:29.560 --> 0:26:31.000
<v Speaker 1>I don't know if people still do this, but like

0:26:31.000 --> 0:26:32.760
<v Speaker 1>they were when I was a kid. People would like

0:26:32.920 --> 0:26:34.760
<v Speaker 1>you get someone who'd like pull out a grid of

0:26:34.800 --> 0:26:37.520
<v Speaker 1>a city and they start drawing pentagrams on it. Yeah, exactly,

0:26:37.560 --> 0:26:39.600
<v Speaker 1>And it's like, well, yeah, there's a bunch of random

0:26:39.680 --> 0:26:44.480
<v Speaker 1>lines if you can. Yeah. But the other thing, that's

0:26:44.520 --> 0:26:46.240
<v Speaker 1>that's a really problem. That's a big problem about this.

0:26:46.280 --> 0:26:49.359
<v Speaker 1>It's not only it's passing off bad extremism research to

0:26:49.400 --> 0:26:51.320
<v Speaker 1>sell their own n f T product, which is bad

0:26:51.359 --> 0:26:56.000
<v Speaker 1>in of itself. It's also saying the stuff that doesn't

0:26:56.000 --> 0:26:58.280
<v Speaker 1>need to be said out loudly to a huge audience,

0:26:58.560 --> 0:27:02.159
<v Speaker 1>all while using the fast wave image style, and that

0:27:02.280 --> 0:27:05.800
<v Speaker 1>sucks because it's talking about things like traditionalism. It's talking

0:27:05.800 --> 0:27:09.440
<v Speaker 1>about types of esoteric Nazism that usually we don't want

0:27:09.480 --> 0:27:11.840
<v Speaker 1>to put a giant megaphone on because when people get

0:27:11.880 --> 0:27:14.240
<v Speaker 1>really into this, you get stuff like the shooting that

0:27:14.280 --> 0:27:17.320
<v Speaker 1>happened a few days ago. That's that's Those are the

0:27:17.320 --> 0:27:19.960
<v Speaker 1>same Internet communities that this stuff is really fostered in.

0:27:20.119 --> 0:27:22.320
<v Speaker 1>So we don't like to amplify it because the more

0:27:22.320 --> 0:27:24.919
<v Speaker 1>people who are in these communities, the more their brains

0:27:25.160 --> 0:27:27.639
<v Speaker 1>slowly get chipped away at by these people making this

0:27:28.080 --> 0:27:31.879
<v Speaker 1>making these types of like hypnotic propaganda. So when we

0:27:31.920 --> 0:27:34.760
<v Speaker 1>have a YouTuber that has a video with millions of

0:27:34.840 --> 0:27:38.639
<v Speaker 1>views talking about the Caluga, talking about Julius A. Vola

0:27:38.880 --> 0:27:42.639
<v Speaker 1>talking about a whole bunch of stuff around like extremely

0:27:42.720 --> 0:27:46.160
<v Speaker 1>niche occult Nazism. That's not great, especially when they're using

0:27:46.160 --> 0:27:48.199
<v Speaker 1>the fast wave style of video editing to make it

0:27:48.240 --> 0:27:51.280
<v Speaker 1>seem really cool and scary, and when they're doing it

0:27:51.400 --> 0:27:54.640
<v Speaker 1>ultimately to make money in an n f T scheme. Right,

0:27:55.040 --> 0:27:56.879
<v Speaker 1>it's it's it's more than just this is not just

0:27:57.080 --> 0:28:01.040
<v Speaker 1>somebody did research that was like bad um. This is

0:28:01.240 --> 0:28:05.720
<v Speaker 1>somebody crafted a viral thing using the aesthetics of research

0:28:06.359 --> 0:28:11.040
<v Speaker 1>um and dropping some really dangerous shit into the consciousness

0:28:11.040 --> 0:28:14.200
<v Speaker 1>in an irresponsible way to sell the same ape drawings

0:28:14.200 --> 0:28:18.760
<v Speaker 1>they were attacking. Extremely frustrating because even the whole cipher

0:28:18.760 --> 0:28:21.720
<v Speaker 1>section of the video I'll still real against because it's

0:28:21.720 --> 0:28:26.119
<v Speaker 1>about people using a bad jillion cipher methodologies to get

0:28:26.160 --> 0:28:28.560
<v Speaker 1>specific results out of it that they want, and all

0:28:28.600 --> 0:28:30.840
<v Speaker 1>the results they get out of it also are like

0:28:31.320 --> 0:28:33.879
<v Speaker 1>not problematic and are kind of explainable, Like all of

0:28:33.920 --> 0:28:36.399
<v Speaker 1>them refer to something about monkeys anyway, So even if

0:28:36.400 --> 0:28:39.200
<v Speaker 1>they are true, it's not it's it doesn't necessarily need

0:28:39.200 --> 0:28:42.000
<v Speaker 1>to be referencing this obscure thing in traditionalism. It's like,

0:28:42.040 --> 0:28:44.560
<v Speaker 1>oh no, that's because it's the name of a fucking monkey.

0:28:44.680 --> 0:28:48.440
<v Speaker 1>And I don't again, I don't. I don't have any

0:28:48.440 --> 0:28:51.520
<v Speaker 1>actual opinion on whether the board a fiat club has

0:28:51.680 --> 0:28:54.959
<v Speaker 1>someone working for it that is hiding in secret references

0:28:55.000 --> 0:28:58.479
<v Speaker 1>because honestly, I don't care because all because what it's

0:28:58.520 --> 0:29:01.959
<v Speaker 1>viewed publicly as is this supid thing. Yeah, I mean

0:29:02.160 --> 0:29:04.280
<v Speaker 1>it's not. It's not viewed publicly with people who use

0:29:04.360 --> 0:29:07.320
<v Speaker 1>it as a secretnazy conspiracy because if it is, what's

0:29:07.360 --> 0:29:10.160
<v Speaker 1>the impact, What's what's the impact that it's like, how

0:29:10.200 --> 0:29:12.760
<v Speaker 1>how would it matter if it's a secret Nazi conspiracy theory?

0:29:12.800 --> 0:29:17.000
<v Speaker 1>What's it? What's it doing? It's it's bad pictures of monkeys.

0:29:17.200 --> 0:29:20.120
<v Speaker 1>When when we talk about the first wave of this

0:29:20.160 --> 0:29:22.200
<v Speaker 1>and like they need to explain, you know, the symbols

0:29:22.240 --> 0:29:24.320
<v Speaker 1>that people were hiding in these like right wing street

0:29:24.360 --> 0:29:26.400
<v Speaker 1>movements of a bunch of whom wound up feeding into

0:29:26.480 --> 0:29:29.480
<v Speaker 1>JAM six, It's easy to say, well, what the harm was?

0:29:29.520 --> 0:29:31.560
<v Speaker 1>They were going out, they were beating people, they were

0:29:31.600 --> 0:29:35.880
<v Speaker 1>planning terrorist attacks, right, Like, yeah, it's doing terrorist attacks.

0:29:35.880 --> 0:29:39.320
<v Speaker 1>I have I again, I fucking hate these Board eight motherfucker's.

0:29:39.360 --> 0:29:43.400
<v Speaker 1>I think this is the stupidest fucking I don't know

0:29:43.480 --> 0:29:46.640
<v Speaker 1>trend I've seen in my entire goddamn life, I cannot

0:29:46.680 --> 0:29:50.080
<v Speaker 1>point to anything even vaguely Nazi they have supported or done,

0:29:50.480 --> 0:29:53.640
<v Speaker 1>like and among other things. If you want to know

0:29:53.720 --> 0:29:57.560
<v Speaker 1>if something is a dangerous conspiracy or a stupid grift,

0:29:58.680 --> 0:30:00.560
<v Speaker 1>one question you should ask your off And this isn't

0:30:00.560 --> 0:30:02.720
<v Speaker 1>always relevant, but one question you should ask yourself is

0:30:03.160 --> 0:30:06.680
<v Speaker 1>is Jimmy Fallon involved? Because if Jimmy Fallon is involved,

0:30:06.680 --> 0:30:10.560
<v Speaker 1>it's probably just a dumb grift. Because I mean, the whole,

0:30:10.640 --> 0:30:14.120
<v Speaker 1>the whole, the watching this guy breakdown how you get

0:30:14.320 --> 0:30:17.880
<v Speaker 1>secret messages out of these ciphers is it's it's the same.

0:30:17.920 --> 0:30:19.920
<v Speaker 1>It's the same thing as like Q and on ship.

0:30:20.080 --> 0:30:23.120
<v Speaker 1>It's people wanting to get an answer out of numbers

0:30:23.160 --> 0:30:25.680
<v Speaker 1>and things and then pushing that answer as truth, even

0:30:25.720 --> 0:30:29.680
<v Speaker 1>if it's like not not based in any form of reality. Yeah,

0:30:30.760 --> 0:30:32.920
<v Speaker 1>it's it's so, it's it's really frustrating to watch people

0:30:32.920 --> 0:30:37.280
<v Speaker 1>basically start using Q and on style research tactics to

0:30:37.480 --> 0:30:40.320
<v Speaker 1>justify their hatred of an n f T project, which

0:30:40.360 --> 0:30:42.239
<v Speaker 1>is like, no, you can just dislike it from being

0:30:42.240 --> 0:30:44.880
<v Speaker 1>an n f T thing. You don't need to rapid

0:30:45.000 --> 0:30:47.360
<v Speaker 1>in a in this package. That is just really bad

0:30:47.400 --> 0:30:59.960
<v Speaker 1>extremism research. Part of one of the things that's scared

0:31:00.120 --> 0:31:03.160
<v Speaker 1>me about this attack and about like what's going to

0:31:03.200 --> 0:31:07.040
<v Speaker 1>happen kind of in the media after it is that, Um,

0:31:07.080 --> 0:31:09.920
<v Speaker 1>I think kind of inevitably these aesthetics are just going

0:31:09.960 --> 0:31:12.440
<v Speaker 1>to get co opted on a wider and wider basis.

0:31:12.480 --> 0:31:15.600
<v Speaker 1>That's what's happening on TikTok right now, is that these

0:31:15.720 --> 0:31:18.440
<v Speaker 1>these types of fast wave and schizoweve aesthetics are just

0:31:18.560 --> 0:31:22.479
<v Speaker 1>becoming a core part of the zoomer online aesthetic, and

0:31:22.520 --> 0:31:25.320
<v Speaker 1>that sucks. The The other point I was I wanted

0:31:25.320 --> 0:31:27.600
<v Speaker 1>to mention about the Highland Park thing is like this,

0:31:27.600 --> 0:31:30.840
<v Speaker 1>this guy that did this is such a perfect profile

0:31:31.480 --> 0:31:37.920
<v Speaker 1>of this type of de attached like gen Z Like

0:31:38.280 --> 0:31:43.160
<v Speaker 1>almost I like like post politics terrorism, um that Like

0:31:43.240 --> 0:31:45.640
<v Speaker 1>he is such a perfect example of someone who has

0:31:45.680 --> 0:31:48.320
<v Speaker 1>been online since he was a very very little kid,

0:31:48.680 --> 0:31:51.400
<v Speaker 1>trying to make content online. Right, everyone in gen Z

0:31:51.560 --> 0:31:53.560
<v Speaker 1>needs to be performing all of the time, right, Your

0:31:53.560 --> 0:31:56.240
<v Speaker 1>whole life is a performance for the internet. Um, he

0:31:56.280 --> 0:31:58.560
<v Speaker 1>was doing that same thing. He's been making the making

0:31:59.000 --> 0:32:01.840
<v Speaker 1>music and video, was in ships since he was he

0:32:01.960 --> 0:32:05.280
<v Speaker 1>was like younger than me. Like, he's been doing this

0:32:05.320 --> 0:32:08.920
<v Speaker 1>for a long long time. Um. And the types of

0:32:08.960 --> 0:32:12.120
<v Speaker 1>like you know, like nested communities that you get like

0:32:12.240 --> 0:32:15.760
<v Speaker 1>that you like fall into. It's such it's such like

0:32:15.880 --> 0:32:19.360
<v Speaker 1>a clear example of the very types of things that

0:32:19.480 --> 0:32:21.600
<v Speaker 1>you know, me and others have been talking about and

0:32:21.640 --> 0:32:26.840
<v Speaker 1>warning about for a while. Um. And it's the whole

0:32:26.880 --> 0:32:29.280
<v Speaker 1>like muddled nous of reality that we even get with

0:32:29.320 --> 0:32:31.680
<v Speaker 1>this like board ape, Nazi clip video, right, they're all

0:32:31.720 --> 0:32:34.400
<v Speaker 1>part of this same problem with the Internet, Like our

0:32:34.440 --> 0:32:36.959
<v Speaker 1>brains weren't designed for this much information coming at us

0:32:36.960 --> 0:32:40.560
<v Speaker 1>at the same time. We cannot sort it all out. Um.

0:32:40.600 --> 0:32:45.160
<v Speaker 1>And it's not ideal. Um, I was, it's not it's

0:32:45.200 --> 0:32:48.000
<v Speaker 1>not great. I would rather it not be like this.

0:32:48.760 --> 0:32:50.320
<v Speaker 1>I don't know how to like come at people with

0:32:50.360 --> 0:32:53.560
<v Speaker 1>a solution to this, because this is an unsolved problem.

0:32:53.600 --> 0:32:57.400
<v Speaker 1>It's like, come up with a solution for the fucking

0:32:57.840 --> 0:33:02.800
<v Speaker 1>um the fact that emissions like are not going to

0:33:02.840 --> 0:33:04.920
<v Speaker 1>be reduced, you know, because the world because the world

0:33:04.920 --> 0:33:10.200
<v Speaker 1>does suck. But the very be very cognizant of video

0:33:10.240 --> 0:33:15.720
<v Speaker 1>propaganda styles and anyone that uses flashing like classic or

0:33:15.960 --> 0:33:19.880
<v Speaker 1>Catholic um like imagery, be very very careful, be very

0:33:19.880 --> 0:33:23.560
<v Speaker 1>careful of people who fetishize the authetics of mental illness.

0:33:23.840 --> 0:33:27.840
<v Speaker 1>Be very careful about about people that that you wrap

0:33:28.040 --> 0:33:31.320
<v Speaker 1>these aesthetics of of mental mental illness and like a

0:33:31.400 --> 0:33:34.480
<v Speaker 1>very violent package because like that that's what we get

0:33:34.520 --> 0:33:37.880
<v Speaker 1>with with with the shooter. He was like doing doing

0:33:37.960 --> 0:33:41.200
<v Speaker 1>videos about about you know, these types of mental illness

0:33:41.200 --> 0:33:43.080
<v Speaker 1>that end with him just like a picture like a

0:33:43.160 --> 0:33:46.160
<v Speaker 1>drawing of him holding a gun. Um, you know, way

0:33:46.200 --> 0:33:48.640
<v Speaker 1>before he bought a gun, he was making art about

0:33:48.680 --> 0:33:52.000
<v Speaker 1>about this. Um. I think the one that's stuck out

0:33:52.040 --> 0:33:54.800
<v Speaker 1>to me most was him repeatedly referring to himself as

0:33:54.800 --> 0:33:59.280
<v Speaker 1>a sleepwalker. Yeah, which which I don't know, like obviously

0:33:59.520 --> 0:34:03.240
<v Speaker 1>that is very much in line with the skizawave aesthetic

0:34:03.280 --> 0:34:06.160
<v Speaker 1>stuff that like you have been talking about. It also

0:34:06.240 --> 0:34:09.560
<v Speaker 1>kind of makes me think, I mean it. It brought

0:34:09.600 --> 0:34:13.040
<v Speaker 1>me to thinking about Barbara Tuckman, who is a historian

0:34:13.080 --> 0:34:15.080
<v Speaker 1>who wrote a book called The Guns of August that's

0:34:15.120 --> 0:34:18.839
<v Speaker 1>a history of World War One. Um, that that describes

0:34:19.000 --> 0:34:21.280
<v Speaker 1>kind of the machinery that got set up and marched

0:34:21.280 --> 0:34:27.719
<v Speaker 1>everybody into that situation exploding like sleep sleepwalkers right, Um,

0:34:27.760 --> 0:34:32.760
<v Speaker 1>Like this system has been set up and the people

0:34:32.760 --> 0:34:37.760
<v Speaker 1>are kind of so unwilling to see where it's leading that, uh,

0:34:37.880 --> 0:34:41.120
<v Speaker 1>everything is just kind of marching with a with a

0:34:41.160 --> 0:34:43.960
<v Speaker 1>sense of inevitability towards a worse and a worse endpoint.

0:34:44.080 --> 0:34:47.440
<v Speaker 1>And that's that's what scares me most about this. I've

0:34:47.480 --> 0:34:50.439
<v Speaker 1>I've listened to many of his horrible songs and there's

0:34:50.840 --> 0:34:54.800
<v Speaker 1>and there's lyrics very similar to that idea, um about

0:34:54.880 --> 0:34:59.080
<v Speaker 1>that kind of inevitable like fate driven nature of our

0:34:59.120 --> 0:35:04.200
<v Speaker 1>current situation and how reality has become so muddled with

0:35:04.320 --> 0:35:08.560
<v Speaker 1>the internet. Um and like we there's been uh an intentional,

0:35:09.160 --> 0:35:13.480
<v Speaker 1>top down effort to destroy any nature of consensus reality

0:35:13.840 --> 0:35:17.400
<v Speaker 1>and make everything up for debate of there's there is,

0:35:17.480 --> 0:35:19.960
<v Speaker 1>there is. Facts no longer are a thing, like they

0:35:20.040 --> 0:35:23.560
<v Speaker 1>just don't exist. And this is the world that results

0:35:23.640 --> 0:35:26.640
<v Speaker 1>from that happening. When there's people in power who put

0:35:26.640 --> 0:35:28.760
<v Speaker 1>are pushing for this, like you know, like Steve Bandit

0:35:28.920 --> 0:35:31.759
<v Speaker 1>is among you know, one of many people who are

0:35:31.760 --> 0:35:34.759
<v Speaker 1>pushing for this type of world. Um, this is the

0:35:34.800 --> 0:35:36.520
<v Speaker 1>result that we get, and this is the result that

0:35:36.560 --> 0:35:38.640
<v Speaker 1>they kind of want us to get. It's it's it's yeah,

0:35:38.840 --> 0:35:42.040
<v Speaker 1>I mean because if everything is true, and that's fine, fundamentally,

0:35:42.080 --> 0:35:44.560
<v Speaker 1>like what they're going for is this idea that like

0:35:44.840 --> 0:35:47.959
<v Speaker 1>everything is true and nothingness everything. Yeah, and if every

0:35:48.080 --> 0:35:51.600
<v Speaker 1>like and if you hit that state, you can do anything, right,

0:35:51.680 --> 0:35:53.960
<v Speaker 1>like to steal a quote, who was that with that

0:35:53.960 --> 0:35:58.600
<v Speaker 1>fucking Crowley? Um the but but like that's very much

0:35:58.840 --> 0:36:01.799
<v Speaker 1>nothing is true, everything is permitted. Yeah, I mean that

0:36:01.840 --> 0:36:08.239
<v Speaker 1>goes all the way back to the assassins. They sure sure, sure,

0:36:09.120 --> 0:36:11.160
<v Speaker 1>um but no, but it is like that is that

0:36:11.320 --> 0:36:14.160
<v Speaker 1>is the thing, right if you mean even the even

0:36:14.160 --> 0:36:20.759
<v Speaker 1>the shooter guy had numerous Discordian references in in his ship. Yeah. Yeah,

0:36:20.800 --> 0:36:23.160
<v Speaker 1>it's all about the same stuff. It's all it's all

0:36:23.200 --> 0:36:26.520
<v Speaker 1>dealing with these same problems. And you're right, obviously, if

0:36:26.560 --> 0:36:28.960
<v Speaker 1>if you know, if you deal with dissociation as I

0:36:29.080 --> 0:36:31.440
<v Speaker 1>sometimes do, if you you know, like parts about the

0:36:31.480 --> 0:36:33.600
<v Speaker 1>discording aesthetics and like like the kind of ideas they

0:36:33.600 --> 0:36:36.520
<v Speaker 1>play with, that does not make you an inherently dangerous person.

0:36:36.640 --> 0:36:41.480
<v Speaker 1>That's that's not the problem here, um the right, Like

0:36:41.520 --> 0:36:43.759
<v Speaker 1>you could like, I'm you know in some ways, but

0:36:43.920 --> 0:36:45.799
<v Speaker 1>I think about a lot of a lot of these

0:36:45.840 --> 0:36:49.000
<v Speaker 1>same topics because I look at all of this I'm

0:36:49.440 --> 0:36:51.080
<v Speaker 1>I look at all of this research all the time.

0:36:51.360 --> 0:36:53.560
<v Speaker 1>So it is my brains in a similar isn't a

0:36:53.640 --> 0:36:56.600
<v Speaker 1>isn't a similar place? That's that's that doesn't make you

0:36:56.640 --> 0:36:59.839
<v Speaker 1>a bad person, that doesn't make you dangerous. Um. But

0:37:00.200 --> 0:37:02.680
<v Speaker 1>I think it's important to be cognizant of the type

0:37:02.719 --> 0:37:05.960
<v Speaker 1>of propaganda that people are pushing, the types of propaganda,

0:37:06.000 --> 0:37:09.680
<v Speaker 1>trends and styles that are producing material effects in the world,

0:37:10.239 --> 0:37:16.080
<v Speaker 1>like these types of shootings. Yeah, and so I don't

0:37:16.120 --> 0:37:20.319
<v Speaker 1>know what else to say, honestly, because it's bad. Yeah,

0:37:20.360 --> 0:37:25.160
<v Speaker 1>it's it's a problem. I would say, if anyone ever

0:37:25.280 --> 0:37:27.640
<v Speaker 1>tells you about something they saw on the internet, hit

0:37:27.719 --> 0:37:30.360
<v Speaker 1>them and run away screaming. That's a good that's a

0:37:30.400 --> 0:37:33.919
<v Speaker 1>good way to move forward. Um, and please don't don't

0:37:33.960 --> 0:37:36.400
<v Speaker 1>start the other things like you know, we're gonna, we're

0:37:36.440 --> 0:37:39.120
<v Speaker 1>gonna the right is going to have two possible reactions

0:37:39.200 --> 0:37:41.680
<v Speaker 1>to stuff like this, Right, They're gonna one do a

0:37:41.719 --> 0:37:43.720
<v Speaker 1>satanic panic, then be like, oh, look at these people

0:37:43.719 --> 0:37:46.200
<v Speaker 1>doing a cult shit. Um, let's do another. Let's do

0:37:46.200 --> 0:37:49.840
<v Speaker 1>another satanic panic, which would suck. There, there's there's there's

0:37:49.880 --> 0:37:52.440
<v Speaker 1>there's that option obviously that would tie into like transphobia,

0:37:52.480 --> 0:37:53.960
<v Speaker 1>that would tie into a whole bunch of whole munch

0:37:53.960 --> 0:37:57.120
<v Speaker 1>of bullshit. Um. The other option is that people start,

0:37:57.200 --> 0:38:00.239
<v Speaker 1>you know, using mentally ill people as a scapegoat and

0:38:00.280 --> 0:38:02.239
<v Speaker 1>start of saying we should lock up people who deal

0:38:02.280 --> 0:38:06.680
<v Speaker 1>with mental illness. Also not that would suck, wouldn't solve

0:38:06.719 --> 0:38:09.239
<v Speaker 1>the problem either, wouldn't do it. Yeah, Like that's the

0:38:09.280 --> 0:38:11.360
<v Speaker 1>thing I've I've actually been seeing this in the last

0:38:11.800 --> 0:38:15.399
<v Speaker 1>really like probably three months, is there's been a bunch

0:38:15.440 --> 0:38:17.520
<v Speaker 1>of people who have been calling for like bringing like

0:38:17.560 --> 0:38:20.920
<v Speaker 1>bringing sort of old school asylums back. That's that's exactly

0:38:20.920 --> 0:38:23.200
<v Speaker 1>what the people, the people who make this propaganda, That's

0:38:23.200 --> 0:38:25.680
<v Speaker 1>exactly what they want. That's that they want you to

0:38:25.719 --> 0:38:28.480
<v Speaker 1>have that reaction that would make things so much worse.

0:38:28.680 --> 0:38:30.560
<v Speaker 1>If you put people like this in an asylum for

0:38:30.600 --> 0:38:33.080
<v Speaker 1>ten days then they get out there, they are so

0:38:33.160 --> 0:38:35.680
<v Speaker 1>much more likely to to do these types of things.

0:38:35.680 --> 0:38:37.640
<v Speaker 1>Not because they're actually like not because like not nothing

0:38:37.680 --> 0:38:39.520
<v Speaker 1>to do with their actual whatever like mental things they

0:38:39.520 --> 0:38:42.760
<v Speaker 1>have going on. It's because of the the aesthetic styling

0:38:42.840 --> 0:38:45.000
<v Speaker 1>is right. They want to be a character in a story.

0:38:45.480 --> 0:38:47.160
<v Speaker 1>If they feel like their life is going in a

0:38:47.160 --> 0:38:48.759
<v Speaker 1>direction that they are a character in a story. They're

0:38:48.760 --> 0:38:52.239
<v Speaker 1>getting put in these situations that they've memed about. Right,

0:38:52.320 --> 0:38:56.120
<v Speaker 1>this guy's pictures, he's photoshoph of himself inside mental institutions. Right,

0:38:56.320 --> 0:38:59.040
<v Speaker 1>it's it's a character in a story. If you do that,

0:38:59.239 --> 0:39:01.719
<v Speaker 1>you're playing right into their hands. It is that is

0:39:01.840 --> 0:39:03.880
<v Speaker 1>not what that That should not be the focus of

0:39:03.920 --> 0:39:07.719
<v Speaker 1>what we are doing. Um, Like carsonal problems are not

0:39:07.840 --> 0:39:11.120
<v Speaker 1>the solution to these types of things, especially for people

0:39:11.160 --> 0:39:14.440
<v Speaker 1>who are who are like just making music online, Like,

0:39:14.480 --> 0:39:17.719
<v Speaker 1>what are you gonna do? Fucking arrest people for the

0:39:17.840 --> 0:39:21.960
<v Speaker 1>like for the music they make, like, that is not

0:39:22.040 --> 0:39:25.720
<v Speaker 1>the solution. Don't let people turn this into targeting people

0:39:25.760 --> 0:39:29.640
<v Speaker 1>who have actual like mental like mental things that they

0:39:29.680 --> 0:39:33.360
<v Speaker 1>deal with. Don't make them the scapegoat of this um

0:39:33.400 --> 0:39:35.640
<v Speaker 1>And be very careful if anyone tries to do any

0:39:35.680 --> 0:39:39.319
<v Speaker 1>kind of satanic panic nonsense about secret occultists who are

0:39:39.400 --> 0:39:43.560
<v Speaker 1>trying to alter your kids reality or whatever. Very careful

0:39:43.600 --> 0:39:46.080
<v Speaker 1>because anyone who uses that type of framing for this

0:39:46.160 --> 0:39:48.960
<v Speaker 1>problem is not genuine. They do not actually care. They

0:39:49.000 --> 0:39:53.920
<v Speaker 1>are pushing something that they want. Yeah, I mean, I

0:39:53.920 --> 0:39:56.799
<v Speaker 1>think one of the reasons why the idea that these

0:39:56.800 --> 0:39:58.600
<v Speaker 1>people are kind of seeing themselves as part of a

0:39:58.680 --> 0:40:01.520
<v Speaker 1>narrative is important is because it presents a discontinuity with

0:40:01.600 --> 0:40:04.719
<v Speaker 1>the way mass shootings have worked for most of the

0:40:04.719 --> 0:40:06.560
<v Speaker 1>time that people listening to this have been alive in

0:40:06.600 --> 0:40:09.759
<v Speaker 1>the United States prior to a couple of years ago.

0:40:09.840 --> 0:40:12.160
<v Speaker 1>Really twenty nineteen was the big break year for this.

0:40:12.680 --> 0:40:15.799
<v Speaker 1>The vast majority of mass shooters were also committing suicide.

0:40:16.120 --> 0:40:19.280
<v Speaker 1>That was part of the goal. That was what happened. Um.

0:40:19.320 --> 0:40:22.160
<v Speaker 1>And if you are an individual with a gun who

0:40:22.160 --> 0:40:24.319
<v Speaker 1>has just committed a series of murders, it is very

0:40:24.400 --> 0:40:26.600
<v Speaker 1>easy to make sure you die in that attack. It's

0:40:26.640 --> 0:40:29.440
<v Speaker 1>extremely easy. Um. That is why so many of them

0:40:29.440 --> 0:40:32.799
<v Speaker 1>did it. That has that has stopped being given in

0:40:32.840 --> 0:40:34.640
<v Speaker 1>the way that it used to be. The change I

0:40:34.680 --> 0:40:37.279
<v Speaker 1>think was christ Church was the main inflection point for this.

0:40:37.360 --> 0:40:39.800
<v Speaker 1>But a lot of these guys go down alive. The

0:40:40.440 --> 0:40:44.719
<v Speaker 1>Buffalo shooter taken alive. The last, the last schitzu Awave

0:40:44.719 --> 0:40:48.800
<v Speaker 1>shooter from a few months ago, I was taken in alive. Um.

0:40:49.040 --> 0:40:51.279
<v Speaker 1>Is intriguing because if I was to watch all this

0:40:51.360 --> 0:40:54.439
<v Speaker 1>video propaganda beforehand, I would have assumed that this guy

0:40:54.640 --> 0:40:56.680
<v Speaker 1>wanted to die within the act. A lot of the

0:40:56.680 --> 0:41:00.520
<v Speaker 1>stuff was written about him doing this to kind of

0:41:00.640 --> 0:41:03.399
<v Speaker 1>end his life and escape into whatever is next. That

0:41:03.400 --> 0:41:06.839
<v Speaker 1>that's the kind of feeling I get a lot of

0:41:06.840 --> 0:41:12.719
<v Speaker 1>his writing, and yet he didn't of the imagery he

0:41:12.760 --> 0:41:15.400
<v Speaker 1>was putting out, particularly the ship with him in in

0:41:15.440 --> 0:41:19.839
<v Speaker 1>the asylum, as kind of evidence of where like part

0:41:19.840 --> 0:41:21.520
<v Speaker 1>of it was part of why I suspected like he

0:41:21.560 --> 0:41:23.920
<v Speaker 1>had he intended to get taken alive. That is, that

0:41:24.040 --> 0:41:26.759
<v Speaker 1>is that is very possible. I mean like because in

0:41:26.800 --> 0:41:30.799
<v Speaker 1>some ways, yeah, I'm not going to speculate, not necessarily

0:41:30.800 --> 0:41:34.040
<v Speaker 1>the most useful. I'm not gonna I'm not gonna speculate further.

0:41:34.760 --> 0:41:36.600
<v Speaker 1>But there's a lot of a lot of possible things

0:41:36.680 --> 0:41:39.200
<v Speaker 1>to to think about there, which I will do so

0:41:39.600 --> 0:41:42.520
<v Speaker 1>because I have all the stuff. Don't no one else please,

0:41:43.040 --> 0:41:45.680
<v Speaker 1>it's you don't don't look at this stuff because it's

0:41:45.680 --> 0:41:48.719
<v Speaker 1>like forbidden, right, don't don't don't seek it out because

0:41:48.760 --> 0:41:50.759
<v Speaker 1>it's like, oh, it's forbidden knowledge that they don't want

0:41:50.800 --> 0:41:53.080
<v Speaker 1>you to see. It's dangerous. Oh that that's that that's

0:41:53.120 --> 0:41:55.040
<v Speaker 1>not the point. The point is it's bad and that

0:41:55.120 --> 0:41:57.040
<v Speaker 1>it's also hard to find. So like, just like, don't

0:41:57.040 --> 0:41:58.799
<v Speaker 1>not watching like it's not it's not even it's not

0:41:58.840 --> 0:42:02.040
<v Speaker 1>worth watching. It's not like a bunch of stuff, like

0:42:02.040 --> 0:42:04.080
<v Speaker 1>like in the immediate wake of it, and like, my

0:42:04.640 --> 0:42:06.759
<v Speaker 1>what happened to me was I got a fucking headache.

0:42:06.960 --> 0:42:11.000
<v Speaker 1>You get a headache, you feel bad. It's it waste,

0:42:11.280 --> 0:42:13.799
<v Speaker 1>It wastes your time. Like like if if, if you

0:42:13.840 --> 0:42:16.480
<v Speaker 1>want to get this like the experience of this without

0:42:16.520 --> 0:42:18.680
<v Speaker 1>having to like do this ship like fucking eat a

0:42:18.680 --> 0:42:23.320
<v Speaker 1>bunch of like eat a ship tone of candy. Watch Watch, Watch,

0:42:23.600 --> 0:42:28.560
<v Speaker 1>Watch Pink Floyd's The Wall Jesus Christ, except except if

0:42:28.560 --> 0:42:30.719
<v Speaker 1>you eating a bunch of candier, watching the fucking Wall

0:42:30.800 --> 0:42:35.440
<v Speaker 1>like it's actually good, whereas this is just like it's

0:42:35.480 --> 0:42:38.080
<v Speaker 1>it's only the bad parts of that. But I only

0:42:38.080 --> 0:42:44.960
<v Speaker 1>look at this because it's my fucking job and it sucks. Yeah, alright, well,

0:42:45.239 --> 0:42:49.440
<v Speaker 1>um you know I'm gonna I'm gonna say we're probably

0:42:49.480 --> 0:42:55.040
<v Speaker 1>done here. Um, so I don't know until next time. Again,

0:42:55.239 --> 0:42:57.680
<v Speaker 1>if anyone tries to tell you about something that happened

0:42:57.719 --> 0:43:03.520
<v Speaker 1>on the internet, strike them and flee. Remember run hide,

0:43:03.520 --> 0:43:06.240
<v Speaker 1>fight from people trying to tell you about things happening

0:43:06.239 --> 0:43:09.160
<v Speaker 1>on social media. These are this is this is the

0:43:09.160 --> 0:43:16.320
<v Speaker 1>good strategy going forward. It could happen here as a

0:43:16.360 --> 0:43:19.200
<v Speaker 1>production of cool Zone media For more podcasts from cool

0:43:19.280 --> 0:43:21.959
<v Speaker 1>Zone Media, visit our website cool zone media dot com,

0:43:22.040 --> 0:43:23.799
<v Speaker 1>or check us out on the I Heart Radio app,

0:43:23.840 --> 0:43:27.160
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts, you can

0:43:27.200 --> 0:43:29.880
<v Speaker 1>find sources for It could Happen here, updated monthly at

0:43:29.920 --> 0:43:33.160
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.