WEBVTT - Part One: A People's History of Potatoes

0:00:01.720 --> 0:00:02.880
<v Speaker 1>Cold Media.

0:00:04.840 --> 0:00:07.000
<v Speaker 2>Hello, and welcome to cool People who did cool stuff.

0:00:07.000 --> 0:00:10.639
<v Speaker 2>Your weekly reminder that Margaret has a cold. No, that's

0:00:10.680 --> 0:00:13.560
<v Speaker 2>just a thing, that's true, Your weekly reminder that there's

0:00:13.640 --> 0:00:16.160
<v Speaker 2>people trying to do good things when there's bad things happening,

0:00:16.200 --> 0:00:19.840
<v Speaker 2>which are the aforementioned cool people. I'm your host, Marta Kildrey,

0:00:20.079 --> 0:00:22.320
<v Speaker 2>and I have a cold, so I'm only sort of

0:00:22.400 --> 0:00:25.040
<v Speaker 2>the host today, partly as a result of that, because

0:00:25.040 --> 0:00:26.759
<v Speaker 2>I've been on Twitter and so I thought to myself,

0:00:27.640 --> 0:00:31.520
<v Speaker 2>I sure would like to talk to my friend Renn.

0:00:31.840 --> 0:00:34.960
<v Speaker 2>Ren Awry is the author of the editor.

0:00:34.680 --> 0:00:37.040
<v Speaker 1>Of the editor of Yeah.

0:00:36.720 --> 0:00:41.880
<v Speaker 2>Yeah, Nourishing Resistance, which is ren is like the only

0:00:42.000 --> 0:00:45.280
<v Speaker 2>radical food history that I personally know. But Hi, Ren,

0:00:45.320 --> 0:00:46.600
<v Speaker 2>how are you good?

0:00:46.640 --> 0:00:47.360
<v Speaker 1>How are you doing?

0:00:48.240 --> 0:00:48.960
<v Speaker 2>I have a cold?

0:00:49.320 --> 0:00:50.040
<v Speaker 1>You have colds?

0:00:50.120 --> 0:00:53.240
<v Speaker 2>Yeah, I've been coffeeing all day and sneezing all week.

0:00:53.760 --> 0:00:55.400
<v Speaker 2>It's fun, totally.

0:00:56.480 --> 0:00:59.280
<v Speaker 1>I did pretty good. Yeah that sounds not fun.

0:01:00.240 --> 0:01:02.680
<v Speaker 3>I am getting ready in two days to move a

0:01:02.720 --> 0:01:04.960
<v Speaker 3>thousand miles away from where I've been living.

0:01:04.680 --> 0:01:07.560
<v Speaker 1>For the past decades, so it's a big week.

0:01:07.640 --> 0:01:10.400
<v Speaker 3>But I'm excited to be here and to be here

0:01:10.440 --> 0:01:14.240
<v Speaker 3>to talk about a very important food on cool people

0:01:14.920 --> 0:01:15.520
<v Speaker 3>the potato.

0:01:16.000 --> 0:01:20.399
<v Speaker 2>I'm so excited. I Wren pitched this a while ago,

0:01:20.560 --> 0:01:22.200
<v Speaker 2>being like, can I do the history of the potato?

0:01:22.440 --> 0:01:24.760
<v Speaker 2>And for those people who've been listening for a long time,

0:01:24.920 --> 0:01:27.800
<v Speaker 2>they know why this is a particular importance. But if

0:01:27.840 --> 0:01:30.480
<v Speaker 2>you haven't been listening for a long time, you're not

0:01:30.520 --> 0:01:32.520
<v Speaker 2>going to be in on it, and instead you just

0:01:32.520 --> 0:01:35.120
<v Speaker 2>get to learn about why potatoes are interesting or great

0:01:35.240 --> 0:01:37.040
<v Speaker 2>or I actually don't know what we're going to learn today.

0:01:37.319 --> 0:01:39.240
<v Speaker 2>All I know is that I'm going to learn about

0:01:39.240 --> 0:01:42.240
<v Speaker 2>potatoes and be able to mute my mic while I'm

0:01:42.240 --> 0:01:46.600
<v Speaker 2>coughing because Ren will be the one talking so potatoes.

0:01:47.880 --> 0:01:50.640
<v Speaker 3>Yeah, And I think, actually, what got you to decide

0:01:50.640 --> 0:01:53.720
<v Speaker 3>that you want to do this episode is that I

0:01:53.720 --> 0:01:57.280
<v Speaker 3>I'm actually moving to Idaho, which is famous for potatoes.

0:01:57.480 --> 0:02:00.320
<v Speaker 3>But I'm sad to share with people that there is

0:02:00.320 --> 0:02:02.520
<v Speaker 3>no idea in this episode because I went through a

0:02:02.560 --> 0:02:04.280
<v Speaker 3>bunch of archives and I was up there and couldn't

0:02:04.280 --> 0:02:06.920
<v Speaker 3>find anything. So there is kind of like a tie

0:02:06.920 --> 0:02:07.720
<v Speaker 3>in for me too.

0:02:08.600 --> 0:02:12.120
<v Speaker 2>Hell yeah, But before we talk about potatoes, what we

0:02:12.160 --> 0:02:14.760
<v Speaker 2>need to talk about is the fact that our producer

0:02:14.840 --> 0:02:21.320
<v Speaker 2>is Sophie Licktterman. Hi Sophie, Sophie, Sophie. Oh no, Sophie

0:02:21.320 --> 0:02:23.160
<v Speaker 2>isn't here. See this is a bit because I knew

0:02:23.160 --> 0:02:25.880
<v Speaker 2>that Sophie wasn't here because she's not on the zoom

0:02:26.360 --> 0:02:29.800
<v Speaker 2>but normally Sophie's here because she's the producer of the show.

0:02:30.360 --> 0:02:33.480
<v Speaker 2>But she's even sicker than I am. I don't know,

0:02:33.520 --> 0:02:36.040
<v Speaker 2>I'm supposed to tell you people that, but it's going

0:02:36.120 --> 0:02:39.800
<v Speaker 2>around and it's not COVID, and everyone's getting negative tests

0:02:39.800 --> 0:02:42.080
<v Speaker 2>on the COVID and positive tests on My throat hurts

0:02:42.080 --> 0:02:46.240
<v Speaker 2>all the time. So that's the news about that. And

0:02:46.240 --> 0:02:50.000
<v Speaker 2>then also probably our audio engineer is Rory Hi. Rory

0:02:51.160 --> 0:02:53.800
<v Speaker 2>Hi Rory, and our theme music was written for us

0:02:53.800 --> 0:02:55.400
<v Speaker 2>by O woman. And I can't tell you one way

0:02:55.480 --> 0:02:59.600
<v Speaker 2>or the other about the relative upper respiratory health of

0:02:59.680 --> 0:03:04.280
<v Speaker 2>either of those individuals, but I can tell you about

0:03:04.960 --> 0:03:07.079
<v Speaker 2>how I'm going to learn about potatoes.

0:03:08.240 --> 0:03:13.720
<v Speaker 3>Yeah, so it turns out that the political radical history

0:03:13.720 --> 0:03:17.640
<v Speaker 3>of Potatoes is actually extremely complex and broad.

0:03:17.680 --> 0:03:20.760
<v Speaker 1>There's a lot out there. So for this episode, there's

0:03:20.800 --> 0:03:23.280
<v Speaker 1>quite a bit that I'll definitely leave out, and there's

0:03:23.280 --> 0:03:25.239
<v Speaker 1>also a bunch of topics I'm going to talk about.

0:03:25.000 --> 0:03:26.840
<v Speaker 3>That I won't go in as much detail about as

0:03:26.880 --> 0:03:30.000
<v Speaker 3>I might otherwise. So if folks are listening and something

0:03:30.040 --> 0:03:32.120
<v Speaker 3>piques your interest, I encourage you to research it and

0:03:32.200 --> 0:03:34.800
<v Speaker 3>learn more about it. We're gonna be covering a lot

0:03:34.840 --> 0:03:37.040
<v Speaker 3>of ground and going on a whole potato journey.

0:03:37.520 --> 0:03:38.960
<v Speaker 1>But first, before we get into.

0:03:38.800 --> 0:03:41.280
<v Speaker 2>That, wait, what's your favorite kind of potato? Or like,

0:03:41.280 --> 0:03:42.680
<v Speaker 2>what's your favorite way to eat a potato?

0:03:43.720 --> 0:03:44.360
<v Speaker 1>Oh my gosh.

0:03:44.520 --> 0:03:47.240
<v Speaker 3>Okay, so maybe this is actually the right segue, which

0:03:47.280 --> 0:03:49.600
<v Speaker 3>is that I'm in the middle of moving to Boise, Idaho,

0:03:49.840 --> 0:03:51.280
<v Speaker 3>and French fries.

0:03:51.000 --> 0:03:52.640
<v Speaker 1>There are actually extremely good.

0:03:53.240 --> 0:03:55.360
<v Speaker 3>And I didn't realize that French pries could be a

0:03:55.400 --> 0:03:58.480
<v Speaker 3>food that was like exceptionally good until I spent a

0:03:58.480 --> 0:04:00.920
<v Speaker 3>bunch of time there, And so right now I think

0:04:00.920 --> 0:04:02.600
<v Speaker 3>it's French fries amazing.

0:04:02.800 --> 0:04:03.360
<v Speaker 1>How about you.

0:04:03.960 --> 0:04:05.880
<v Speaker 2>I'm currently on a French fry kick too, because I

0:04:06.080 --> 0:04:09.280
<v Speaker 2>got an air fryar and a French fry cutter oo

0:04:10.200 --> 0:04:12.800
<v Speaker 2>and it's just a like I can have homemade French

0:04:12.800 --> 0:04:16.080
<v Speaker 2>fries that aren't deep fried that tastes like good French

0:04:16.120 --> 0:04:19.359
<v Speaker 2>fries very quickly. So that's my current favorite also, but

0:04:19.440 --> 0:04:24.080
<v Speaker 2>also I'm also eating aligob with potatoes in it off

0:04:24.160 --> 0:04:27.279
<v Speaker 2>mic because my food arrived just when I started recording.

0:04:27.320 --> 0:04:30.400
<v Speaker 2>I'm very professional. Everyone in the audience totally so also

0:04:30.640 --> 0:04:32.159
<v Speaker 2>that form of potato.

0:04:32.680 --> 0:04:35.679
<v Speaker 3>Yeah, that's a great form of potato too. I wanted

0:04:35.720 --> 0:04:38.039
<v Speaker 3>to ask you because I know that you were growing potatoes.

0:04:39.839 --> 0:04:42.080
<v Speaker 2>What I learned about growing potatoes is I am bad

0:04:42.120 --> 0:04:44.360
<v Speaker 2>at it. This is my second year of attempting to

0:04:44.360 --> 0:04:46.839
<v Speaker 2>grow potatoes, and this year I managed to harvest some

0:04:47.000 --> 0:04:48.640
<v Speaker 2>and then they went bad before I ate them, and

0:04:48.680 --> 0:04:51.080
<v Speaker 2>some of them went bad before I pulled them out

0:04:51.080 --> 0:04:53.160
<v Speaker 2>of the ground. And then one friend was like, oh,

0:04:53.200 --> 0:04:56.159
<v Speaker 2>that's potato blake and was like, that's the same stuff

0:04:56.160 --> 0:05:00.520
<v Speaker 2>that you know, kill lay your ancestors, Margaret, But I don't. No, well,

0:05:00.560 --> 0:05:03.919
<v Speaker 2>actually it wasn't a British person in the soil. It

0:05:04.000 --> 0:05:07.159
<v Speaker 2>was actually just a potato. But that's my There was

0:05:07.200 --> 0:05:10.400
<v Speaker 2>no potato, fam and the British are at fault. Joke.

0:05:10.720 --> 0:05:14.080
<v Speaker 2>But I have not eaten potatoes that I've grown, even

0:05:14.120 --> 0:05:16.479
<v Speaker 2>though two different years I've attempted to grow potatoes. So

0:05:17.040 --> 0:05:19.279
<v Speaker 2>I'm a terrible I'm a good prepper in terms of

0:05:19.320 --> 0:05:21.400
<v Speaker 2>a lot of stuff, but I am a terrible gardener.

0:05:21.440 --> 0:05:23.880
<v Speaker 2>And I keep trying and one of these days, because

0:05:23.920 --> 0:05:27.680
<v Speaker 2>I believe very strongly that you should always make a

0:05:27.720 --> 0:05:30.039
<v Speaker 2>habit of at least you should be doing at least

0:05:30.080 --> 0:05:33.120
<v Speaker 2>one thing you're bad at at all times. And I'm

0:05:33.120 --> 0:05:35.560
<v Speaker 2>bad at gardening, and I garden. I did eat a

0:05:35.560 --> 0:05:38.880
<v Speaker 2>lot of tomatoes, which rhyme with potatoes. I grew them

0:05:38.880 --> 0:05:40.359
<v Speaker 2>and then I ate them.

0:05:40.800 --> 0:05:45.120
<v Speaker 3>Yeah, And potatoes and tomatoes are, you know, from the

0:05:45.160 --> 0:05:48.880
<v Speaker 3>same general area, opposite sides of the same journal area.

0:05:48.960 --> 0:05:50.040
<v Speaker 1>This is a great segue.

0:05:50.080 --> 0:05:51.520
<v Speaker 2>Actually, is it South America?

0:05:52.560 --> 0:05:57.000
<v Speaker 3>I believe tomatoes originated in Mexico, but potatoes did originally

0:05:57.000 --> 0:06:00.520
<v Speaker 3>come from South America. So the potato is domestic in

0:06:00.560 --> 0:06:04.320
<v Speaker 3>the Andean region of what's now Peru between seventy eight

0:06:04.400 --> 0:06:08.159
<v Speaker 3>hundred and three thousand BCE, depending on who you ask.

0:06:08.279 --> 0:06:12.839
<v Speaker 3>There's really different statistics on this. And while Indian people

0:06:12.839 --> 0:06:15.279
<v Speaker 3>grew tubers for thousands of years before the rise of

0:06:15.279 --> 0:06:18.320
<v Speaker 3>the Inca Empire. Under the Inca, the status of the

0:06:18.360 --> 0:06:21.400
<v Speaker 3>potato actually fell. The Inca were a group of Ketchwas

0:06:21.400 --> 0:06:24.080
<v Speaker 3>speaking elites who rose to power in the Cousco Valley

0:06:24.160 --> 0:06:26.760
<v Speaker 3>starting in the fourteenth century, and they went on to

0:06:26.839 --> 0:06:29.320
<v Speaker 3>control large swaths of the Andes Mountains in the west

0:06:29.320 --> 0:06:33.200
<v Speaker 3>coast of South America in the next two centuries, and

0:06:33.279 --> 0:06:37.000
<v Speaker 3>despite coming from potato growing areas, they didn't value potatoes. Instead,

0:06:37.040 --> 0:06:39.520
<v Speaker 3>they put a really high importance on maize, which they

0:06:39.640 --> 0:06:42.440
<v Speaker 3>used to make the alcoholic drink chicha, and had a

0:06:42.440 --> 0:06:45.400
<v Speaker 3>set of ceremonies and rituals that went along with cultivating

0:06:45.400 --> 0:06:46.120
<v Speaker 3>that maze.

0:06:46.760 --> 0:06:48.680
<v Speaker 2>So they just didn't appreciate their own potatoes.

0:06:49.680 --> 0:06:51.960
<v Speaker 3>Yeah, they didn't appreciate their own potatoes. It was kind

0:06:52.000 --> 0:06:53.920
<v Speaker 3>of like a lowly everyday food.

0:06:54.360 --> 0:06:56.839
<v Speaker 2>I guess that's still what it is to most people now.

0:06:57.200 --> 0:06:57.919
<v Speaker 1>Still what it is.

0:06:58.000 --> 0:06:59.640
<v Speaker 3>Yeah, it was going to be a theme that kind

0:06:59.680 --> 0:07:03.320
<v Speaker 3>of it kind of occurs throughout the episode. And the

0:07:03.360 --> 0:07:05.160
<v Speaker 3>Inca Empire I'm going to talk a little bit about

0:07:05.200 --> 0:07:09.200
<v Speaker 3>they're actually pretty interesting. Some scholars have described them as

0:07:09.200 --> 0:07:13.040
<v Speaker 3>a welfare state based on the traditional Andean concept of

0:07:13.120 --> 0:07:16.800
<v Speaker 3>amy or reciprocity. So peasants were required to use two

0:07:16.840 --> 0:07:18.760
<v Speaker 3>thirds of their land to grow food for the Incan

0:07:18.840 --> 0:07:22.200
<v Speaker 3>government and religious establishment, as well as pay a labor

0:07:22.240 --> 0:07:24.800
<v Speaker 3>tax so in which one member from each household would

0:07:24.800 --> 0:07:27.120
<v Speaker 3>work for the government for a certain number of hours

0:07:27.120 --> 0:07:30.920
<v Speaker 3>each year, and in exchange, they'd get stuff like infrastructure, irrigation,

0:07:31.120 --> 0:07:33.960
<v Speaker 3>route materials, religious monuments.

0:07:33.360 --> 0:07:35.720
<v Speaker 1>And really crucially food.

0:07:36.040 --> 0:07:39.440
<v Speaker 3>The Incan government relocated some people from mountainous potato growing

0:07:39.480 --> 0:07:42.440
<v Speaker 3>regions to valleys where maze grew in parts that they

0:07:42.440 --> 0:07:44.560
<v Speaker 3>could send that means back to their communities in the

0:07:44.560 --> 0:07:48.880
<v Speaker 3>mountains and ensure food security in those communities. And these

0:07:49.400 --> 0:07:53.200
<v Speaker 3>distributive policies protected everyday people from mass starvation even when

0:07:53.280 --> 0:07:57.560
<v Speaker 3>crops failed. But the Inca Empire was an empire, right,

0:07:57.920 --> 0:08:00.560
<v Speaker 3>so they were also pretty authoritarian, and they worked really

0:08:00.600 --> 0:08:03.800
<v Speaker 3>hard to maintain power. And the relocation of people from

0:08:03.840 --> 0:08:08.360
<v Speaker 3>these maize growing areas had another probably primary benefit for

0:08:08.400 --> 0:08:11.920
<v Speaker 3>the empire. It allowed Incan rulers to move potential or

0:08:11.960 --> 0:08:15.920
<v Speaker 3>active rebels from newly conquered areas to loyal communities where

0:08:15.920 --> 0:08:19.840
<v Speaker 3>Incan rule was long established as a method of preventing rebellion.

0:08:20.320 --> 0:08:24.160
<v Speaker 3>So actually like shifting population around to prevent rebellion.

0:08:24.640 --> 0:08:25.960
<v Speaker 2>I mean, because it's funny because a lot of what

0:08:26.040 --> 0:08:28.000
<v Speaker 2>you just described, how two thirds of your land has

0:08:28.040 --> 0:08:30.200
<v Speaker 2>to be growing food for the state and things like that,

0:08:30.640 --> 0:08:35.080
<v Speaker 2>like that part sounds a lot like feudalism and serfdom

0:08:35.160 --> 0:08:37.600
<v Speaker 2>and a lot of the like more European concepts, only

0:08:37.640 --> 0:08:40.160
<v Speaker 2>the European concepts didn't have as much of a welfare

0:08:40.240 --> 0:08:42.520
<v Speaker 2>state built in. So this seems like a totally like

0:08:42.559 --> 0:08:45.560
<v Speaker 2>a better deal, a comparable but better deal. Like still

0:08:46.040 --> 0:08:48.080
<v Speaker 2>not how I would choose to live, right, I like

0:08:48.400 --> 0:08:49.360
<v Speaker 2>freedom and all that.

0:08:49.320 --> 0:08:52.040
<v Speaker 3>But that was the impression I got with the reading

0:08:52.040 --> 0:08:54.360
<v Speaker 3>that I did on this, that there were, you know,

0:08:54.520 --> 0:08:57.200
<v Speaker 3>all of the bad things about a conquering empire, but

0:08:57.240 --> 0:08:59.880
<v Speaker 3>then there were also these safety nets that didn't exist

0:09:00.440 --> 0:09:03.560
<v Speaker 3>in other parts of the world at the time. So

0:09:04.480 --> 0:09:07.560
<v Speaker 3>the Inca rulers and sort of like ruling class did

0:09:07.600 --> 0:09:11.959
<v Speaker 3>depend up potatoes to support population growth, feed government workers

0:09:11.960 --> 0:09:15.160
<v Speaker 3>and soldiers, and as an important backup food in times

0:09:15.160 --> 0:09:18.760
<v Speaker 3>of poor harvest. So as of like actual everyday food.

0:09:18.800 --> 0:09:20.920
<v Speaker 3>Even though it didn't have a lot of symbolic importance,

0:09:21.000 --> 0:09:24.559
<v Speaker 3>it had a lot of practical importance. But researchers have

0:09:24.720 --> 0:09:27.680
<v Speaker 3>hypothesized that these potatoes that the Incan government stored were

0:09:27.720 --> 0:09:31.120
<v Speaker 3>from a really narrow range of varieties, like potatoes that

0:09:31.120 --> 0:09:33.880
<v Speaker 3>were good for freeze drying, potatoes that stored well, and

0:09:33.960 --> 0:09:36.559
<v Speaker 3>it was actually peasants in small villages who continued to

0:09:36.600 --> 0:09:39.040
<v Speaker 3>grow this wide variety of potatoes.

0:09:38.840 --> 0:09:40.040
<v Speaker 1>For their own subsistence.

0:09:40.440 --> 0:09:42.800
<v Speaker 3>And I don't know how much you know about potatoes

0:09:42.880 --> 0:09:46.760
<v Speaker 3>in the Andes, but there's like a million different kinds

0:09:47.320 --> 0:09:51.920
<v Speaker 3>and they all look wild and different and like different colors,

0:09:51.960 --> 0:09:55.079
<v Speaker 3>different shapes, And so it was these peasants who were

0:09:55.360 --> 0:10:00.000
<v Speaker 3>keeping that potato biodiversity alive. Cool, and yeah, they grew

0:10:00.200 --> 0:10:03.000
<v Speaker 3>wide range of potatoes, repaired them in many different ways,

0:10:03.480 --> 0:10:06.600
<v Speaker 3>from soups and steice to freeze dried potatoes called tunio,

0:10:06.679 --> 0:10:10.319
<v Speaker 3>which can be stored for decades before being rehydrated and eaten,

0:10:10.559 --> 0:10:11.440
<v Speaker 3>and can also.

0:10:11.400 --> 0:10:13.680
<v Speaker 2>Wait, how are they freeze drying?

0:10:15.200 --> 0:10:18.760
<v Speaker 3>So it's this like complex process that involves, like I

0:10:18.840 --> 0:10:22.040
<v Speaker 3>don't want to like missay, but from what I remember,

0:10:22.559 --> 0:10:26.760
<v Speaker 3>it involves like breaking them apart and like drying them

0:10:26.800 --> 0:10:27.560
<v Speaker 3>in the sun.

0:10:28.440 --> 0:10:29.280
<v Speaker 1>I'm gonna drop.

0:10:29.320 --> 0:10:32.840
<v Speaker 3>Actually, because this episode has so many sources, I'll like

0:10:33.000 --> 0:10:35.400
<v Speaker 3>put a source list on an Instagram or something, and

0:10:35.440 --> 0:10:37.880
<v Speaker 3>there's an article that describes in greater detail.

0:10:37.559 --> 0:10:38.520
<v Speaker 1>How this is made.

0:10:38.720 --> 0:10:42.360
<v Speaker 3>Okay, So yeah, but I read that they could be

0:10:42.440 --> 0:10:46.800
<v Speaker 3>stored for like years, which is pretty cool, and that

0:10:46.920 --> 0:10:50.520
<v Speaker 3>junio could also be ground into flour for baking potato products.

0:10:51.040 --> 0:10:51.360
<v Speaker 2>Cool.

0:10:52.320 --> 0:10:55.280
<v Speaker 3>There's also this sort of like religious aspect as well,

0:10:55.480 --> 0:10:59.160
<v Speaker 3>So rural farmers maintained household shrines to dieties such as

0:10:59.160 --> 0:11:03.480
<v Speaker 3>Ashamama potato mother who watches over the Indian potato fields,

0:11:03.960 --> 0:11:08.000
<v Speaker 3>and to quote potato historian Rebecca Earle, household shrines to

0:11:08.000 --> 0:11:11.040
<v Speaker 3>Pacha Mama and her fertile daughters balanced state level neglect

0:11:11.040 --> 0:11:14.640
<v Speaker 3>of potatoes. The veneration of this feminine dynasty long predated

0:11:14.679 --> 0:11:17.280
<v Speaker 3>the official rituals of the Inca Empire and persists to

0:11:17.320 --> 0:11:19.920
<v Speaker 3>the present and so one sort of like present day

0:11:19.960 --> 0:11:23.319
<v Speaker 3>example of this is the kin to ceremony, which involves,

0:11:23.360 --> 0:11:26.080
<v Speaker 3>according to a Ketchwa elder name Isabella. The article that

0:11:26.120 --> 0:11:28.720
<v Speaker 3>I read that quoted her only gave her first name,

0:11:29.360 --> 0:11:32.680
<v Speaker 3>but it involves giving thanks to Pasha Mama with coca leaves.

0:11:33.040 --> 0:11:35.600
<v Speaker 3>And Pacha Mama is an Andyan diity worshiped as the

0:11:35.600 --> 0:11:38.360
<v Speaker 3>earth mother and is considered the mother of Ashamama.

0:11:38.960 --> 0:11:42.680
<v Speaker 2>This is exciting. I like the Potato Mama.

0:11:43.760 --> 0:11:49.160
<v Speaker 3>There is yeah, totally a potato Mama. And the genocidal

0:11:49.280 --> 0:11:52.600
<v Speaker 3>Spanish conquest of the Andes in present day Peru, which

0:11:52.679 --> 0:11:54.959
<v Speaker 3>was aided by the spread of smallpox, took place over

0:11:55.000 --> 0:11:58.000
<v Speaker 3>the sixteenth century, from the Spaniard's first contact with Incan

0:11:58.480 --> 0:12:01.920
<v Speaker 3>rule in fifteen thirty two to the murder of the

0:12:02.000 --> 0:12:06.199
<v Speaker 3>last Incan emperor, tubac Amaru at their hands in fifteen

0:12:06.360 --> 0:12:07.000
<v Speaker 3>seventy two.

0:12:07.679 --> 0:12:09.680
<v Speaker 2>Well, I was reading on Twitter that this was actually

0:12:09.679 --> 0:12:13.840
<v Speaker 2>a positive thing. Twitter is pretty convinced actually that it. Sorry,

0:12:13.840 --> 0:12:16.240
<v Speaker 2>this is a dry humor joke about a really bad thing.

0:12:16.280 --> 0:12:18.679
<v Speaker 2>Never mind, it's bad. I hate that there's people who

0:12:18.760 --> 0:12:22.600
<v Speaker 2>apologize for this now anyway, Sorry, please continue totally.

0:12:22.640 --> 0:12:24.160
<v Speaker 3>I don't know where you were going with that, but

0:12:24.320 --> 0:12:27.440
<v Speaker 3>I can't continue. Although one thing that I learned is

0:12:27.440 --> 0:12:30.480
<v Speaker 3>that this was this last Incan ruler was tupac Amaru

0:12:30.559 --> 0:12:34.600
<v Speaker 3>the first, and it's tupac Amaru the second who let

0:12:34.640 --> 0:12:36.840
<v Speaker 3>her of vault in seventeen eighty, who is the one that,

0:12:36.880 --> 0:12:39.640
<v Speaker 3>like the rapper tupac is named after cool So there

0:12:39.640 --> 0:12:43.640
<v Speaker 3>were two of them. But food shortages increased under Spanish

0:12:43.760 --> 0:12:47.680
<v Speaker 3>rule because the storehouses that the Inca held were looted

0:12:47.720 --> 0:12:51.439
<v Speaker 3>by the Spanish, and the redistributive policies of the Incan

0:12:51.520 --> 0:12:55.839
<v Speaker 3>state were replaced by the encomanda system, which basically allowed

0:12:55.840 --> 0:12:59.240
<v Speaker 3>Spanish landowners to extract labor from indigenous andy and people

0:12:59.280 --> 0:13:05.439
<v Speaker 3>without recipe prosody. They also neglected that irrigation systems, mountain terraces,

0:13:05.520 --> 0:13:08.280
<v Speaker 3>all of the infrastructure that were previously up kept by

0:13:08.280 --> 0:13:12.200
<v Speaker 3>the Incan state, which made growing and distributing food even harder.

0:13:13.000 --> 0:13:16.360
<v Speaker 3>And the Spanish also started collecting potatoes alongside other food

0:13:16.400 --> 0:13:20.360
<v Speaker 3>as tributes. While the colonizers both exported potatoes to Europe

0:13:20.400 --> 0:13:23.800
<v Speaker 3>and ate them themselves, they were strongly associated with indigenous

0:13:23.800 --> 0:13:27.160
<v Speaker 3>food ways and religious rituals, and because of this, Spanish

0:13:27.200 --> 0:13:30.440
<v Speaker 3>settlers and their descendants considered them a menial food well

0:13:30.480 --> 0:13:33.720
<v Speaker 3>into the modern era. On the flip side, you also

0:13:33.760 --> 0:13:37.400
<v Speaker 3>see that potatoes, especially the diverse variety of potatoes that

0:13:37.440 --> 0:13:40.680
<v Speaker 3>continue to be grown in the Andes, become a symbol

0:13:40.760 --> 0:13:44.400
<v Speaker 3>of indigenous resistance to colonial and sort of like non

0:13:44.440 --> 0:13:46.000
<v Speaker 3>indigenous state rule.

0:13:46.400 --> 0:13:48.920
<v Speaker 2>Hell yeah, Were they like stuffing them full of razors

0:13:48.920 --> 0:13:51.040
<v Speaker 2>and throw them at fascist like they did in a

0:13:51.040 --> 0:13:56.240
<v Speaker 2>cable street. I don't know, I'm assuming not. I think

0:13:56.280 --> 0:13:58.920
<v Speaker 2>it's possible. I'm thinking of ways that you could throw

0:13:58.960 --> 0:14:00.439
<v Speaker 2>potatoes at people people.

0:14:00.760 --> 0:14:03.280
<v Speaker 1>Was that happening, Yeah, on the cable street?

0:14:03.280 --> 0:14:06.400
<v Speaker 2>The cable street riots, Okay. One of the things that

0:14:06.520 --> 0:14:08.240
<v Speaker 2>is said, And it might be that this was said

0:14:08.280 --> 0:14:10.959
<v Speaker 2>because they were like Irish and people were just like

0:14:11.000 --> 0:14:13.400
<v Speaker 2>trying to talk trash. But it's cool whether or not

0:14:13.480 --> 0:14:15.600
<v Speaker 2>they made this up about the Irish or not. They

0:14:15.600 --> 0:14:18.000
<v Speaker 2>were like they stuffed potatoes full of razor blades and

0:14:18.000 --> 0:14:21.240
<v Speaker 2>through them at the fascists. So I'm like, yeah, all right, Wow,

0:14:21.720 --> 0:14:24.200
<v Speaker 2>I want it to be true. Yeah, I love that.

0:14:24.200 --> 0:14:27.040
<v Speaker 3>That is something I didn't find in my potato research,

0:14:27.080 --> 0:14:28.480
<v Speaker 3>and I'm curious about it now.

0:14:28.960 --> 0:14:31.840
<v Speaker 2>So yeah, anyway, for.

0:14:31.760 --> 0:14:33.920
<v Speaker 1>Sure, Yeah, onward with the Andes.

0:14:34.640 --> 0:14:36.880
<v Speaker 3>Although actually what I'm going to talk about now is

0:14:36.880 --> 0:14:41.320
<v Speaker 3>that while the Andes are considered the heartland of potatoes domestication,

0:14:42.240 --> 0:14:45.040
<v Speaker 3>it feels important to mention that potatoes have actually been

0:14:45.120 --> 0:14:47.480
<v Speaker 3>eaten outside of the Andes for thousands of years.

0:14:47.880 --> 0:14:48.240
<v Speaker 2>Oh.

0:14:48.280 --> 0:14:52.000
<v Speaker 3>Wild potatoes grow all along the American Cordillera, which runs

0:14:52.000 --> 0:14:54.800
<v Speaker 3>from Alaska all the way down to Patagonia, and it

0:14:54.840 --> 0:14:57.600
<v Speaker 3>includes the Rockies, the Andies, the Sierra Madres, and a

0:14:57.640 --> 0:14:58.800
<v Speaker 3>bunch of other mountain ranges.

0:14:59.040 --> 0:15:01.560
<v Speaker 2>Like it's native to those, or it's been cultivated there

0:15:01.640 --> 0:15:04.520
<v Speaker 2>or both or nazy sort of.

0:15:04.440 --> 0:15:09.640
<v Speaker 3>Blurry cultivated blurry folks are not totally sure, but we

0:15:09.720 --> 0:15:11.720
<v Speaker 3>do know that potatoes were eaten as far south as

0:15:11.800 --> 0:15:14.360
<v Speaker 3>Chile and as far north as Utah as early as

0:15:15.080 --> 0:15:16.720
<v Speaker 3>thirteen thousand years ago.

0:15:17.280 --> 0:15:17.600
<v Speaker 2>Cool.

0:15:18.400 --> 0:15:22.200
<v Speaker 3>Yeah, so they actually were all over And interestingly, there

0:15:22.240 --> 0:15:26.720
<v Speaker 3>may have been a second point of potato domestication resulting

0:15:26.760 --> 0:15:29.720
<v Speaker 3>in the Four Corners potato in the southwestern United States.

0:15:30.440 --> 0:15:33.000
<v Speaker 3>It's a tiny spud that varies a lot in shape

0:15:33.040 --> 0:15:35.760
<v Speaker 3>and color, and it was cultivated in what's now Utah

0:15:35.880 --> 0:15:38.880
<v Speaker 3>starting at least eleven thousand years ago. It's long been

0:15:38.920 --> 0:15:41.640
<v Speaker 3>eaten in parts of Arizona, New Mexico, and Colorado as well,

0:15:42.200 --> 0:15:44.720
<v Speaker 3>and it actually continues to be grown by Tonay hopey

0:15:44.840 --> 0:15:49.000
<v Speaker 3>Zuni payuten Ute farmers. And in an article I read

0:15:49.040 --> 0:15:52.680
<v Speaker 3>for the Counter written in twenty twenty one, to nay nutritness,

0:15:52.720 --> 0:15:55.320
<v Speaker 3>Cynthia Wilson shured that her mother, to quote the article,

0:15:56.280 --> 0:15:59.320
<v Speaker 3>thought Navajo families may have carried and dispersed the potatoes

0:15:59.320 --> 0:16:02.520
<v Speaker 3>on the Long Walk, the eighteen sixty four forced march

0:16:02.560 --> 0:16:05.040
<v Speaker 3>of thousands of Navajo people from their homeland by the

0:16:05.160 --> 0:16:07.920
<v Speaker 3>US Army. Scattering potatoes would have been a way to

0:16:07.920 --> 0:16:09.680
<v Speaker 3>work the path and ensure a source.

0:16:09.480 --> 0:16:10.600
<v Speaker 1>Of food on the way back.

0:16:11.120 --> 0:16:11.680
<v Speaker 2>That's cool.

0:16:11.920 --> 0:16:14.880
<v Speaker 3>So I thought that was really interesting, and that's the

0:16:14.880 --> 0:16:17.360
<v Speaker 3>one place that I found it, but it felt valuable

0:16:17.400 --> 0:16:17.760
<v Speaker 3>to share.

0:16:18.200 --> 0:16:20.600
<v Speaker 2>No, I like that it's not just like one little

0:16:20.640 --> 0:16:24.680
<v Speaker 2>origin point that I feel like the way the story

0:16:24.720 --> 0:16:26.600
<v Speaker 2>is often told is like there's one little origin point

0:16:26.600 --> 0:16:28.280
<v Speaker 2>and then like white people showed up and then spread

0:16:28.320 --> 0:16:29.440
<v Speaker 2>it everywhere, you.

0:16:29.400 --> 0:16:30.480
<v Speaker 1>Know, totally.

0:16:30.920 --> 0:16:35.160
<v Speaker 3>Yeah, No, it was definitely being spread across the Americas,

0:16:35.640 --> 0:16:38.400
<v Speaker 3>at least to some extent, long before the Spaniards ever

0:16:38.440 --> 0:16:38.880
<v Speaker 3>showed up.

0:16:39.840 --> 0:16:43.120
<v Speaker 1>But speaking of you know, white.

0:16:42.880 --> 0:16:46.200
<v Speaker 3>People showing up and then spreading it everywhere, the next

0:16:46.240 --> 0:16:47.840
<v Speaker 3>part of this episode I.

0:16:47.800 --> 0:16:49.360
<v Speaker 2>Thought was gonna be an ad break, but it's not.

0:16:49.720 --> 0:16:51.680
<v Speaker 1>No, it could be an ad break, right.

0:16:51.520 --> 0:16:53.480
<v Speaker 2>But no, we'll do that soon. We'll come up with

0:16:53.520 --> 0:16:54.880
<v Speaker 2>some other terrible interruptions soon.

0:16:55.160 --> 0:16:55.440
<v Speaker 1>Cool.

0:16:57.640 --> 0:17:00.120
<v Speaker 3>We're going to talk about what happened when potatoes arrived

0:17:00.120 --> 0:17:02.600
<v Speaker 3>in Europe, And I do want to mention that the

0:17:02.600 --> 0:17:04.840
<v Speaker 3>next couple sections of the scripts, while they bring in

0:17:04.960 --> 0:17:06.919
<v Speaker 3>a bunch of different sources, depend on the work of

0:17:06.920 --> 0:17:10.600
<v Speaker 3>Rebecca Earl, who wrote not one, but two books on potatoes,

0:17:10.960 --> 0:17:14.000
<v Speaker 3>including the Incredible Feeding the People The Politics of Potatoes.

0:17:14.000 --> 0:17:15.399
<v Speaker 3>So I wanted to make sure to give her a

0:17:15.400 --> 0:17:19.760
<v Speaker 3>shout out. Potatoes are brought to Europe very very shortly

0:17:19.800 --> 0:17:23.680
<v Speaker 3>after the Spanish colonization of the Americas began. And what's

0:17:23.720 --> 0:17:26.440
<v Speaker 3>interesting is there are all these myths about European peasants

0:17:26.480 --> 0:17:29.720
<v Speaker 3>refusing to eat potatoes when they first encountered them, and

0:17:29.800 --> 0:17:33.160
<v Speaker 3>there are some pretty wild reasons given for this. It's

0:17:33.200 --> 0:17:35.840
<v Speaker 3>said that the lumpiness of potatoes indicated that they were

0:17:35.840 --> 0:17:39.200
<v Speaker 3>a vector of leprosy, and another was that the potatoes

0:17:39.200 --> 0:17:42.760
<v Speaker 3>weren't mentioned in the Bible and thus were not properly Christian.

0:17:43.600 --> 0:17:46.520
<v Speaker 3>These myths are not at all true, and there are

0:17:46.560 --> 0:17:50.040
<v Speaker 3>plenty of foods that were eaten in early modern Europe

0:17:50.040 --> 0:17:51.000
<v Speaker 3>that weren't in the Bible.

0:17:51.600 --> 0:17:54.639
<v Speaker 2>I want Christian nationalists to return to this idea that

0:17:55.080 --> 0:17:58.080
<v Speaker 2>their predecessors didn't have. You know, they'll be like, yeah,

0:17:58.200 --> 0:18:00.680
<v Speaker 2>they'll be like, oh, in medieval era they knew better

0:18:00.720 --> 0:18:02.240
<v Speaker 2>than to eat foods that aren't in the Bible. And

0:18:02.280 --> 0:18:04.399
<v Speaker 2>in the Middle Ages they were like, the hell are

0:18:04.400 --> 0:18:06.919
<v Speaker 2>you talking about? It's just a book? Noah, Like, I mean,

0:18:06.920 --> 0:18:09.240
<v Speaker 2>we believe in God or whatever, but like we're not.

0:18:09.320 --> 0:18:12.119
<v Speaker 1>We're also eating cabbages, which aren't in the Bible, you know.

0:18:12.480 --> 0:18:15.640
<v Speaker 2>So, yeah, I just like the Christian nationalists now are

0:18:15.680 --> 0:18:19.280
<v Speaker 2>like kind of further wing nut afield than like the

0:18:19.320 --> 0:18:20.640
<v Speaker 2>average medieval Christian.

0:18:21.440 --> 0:18:23.400
<v Speaker 1>Oh totally, yeah, in a bad way.

0:18:23.520 --> 0:18:25.200
<v Speaker 3>I feel like there was a lot of like wing

0:18:25.520 --> 0:18:27.800
<v Speaker 3>wing nuttery happening in ways that were like kind of

0:18:27.800 --> 0:18:28.880
<v Speaker 3>interesting back then.

0:18:29.119 --> 0:18:30.720
<v Speaker 2>Oh yeah, like there's no such thing as sin and

0:18:30.760 --> 0:18:33.360
<v Speaker 2>we all to feed each other. Yeah, anyway, totally.

0:18:33.480 --> 0:18:35.359
<v Speaker 1>I don't actually know exactly what you're referring to.

0:18:35.680 --> 0:18:37.359
<v Speaker 2>The takers in the ranters, I kind of combined.

0:18:37.480 --> 0:18:39.399
<v Speaker 1>Oh yeah, yeah, totally cool.

0:18:39.560 --> 0:18:43.000
<v Speaker 3>Yeah yeah, so these mess are not true at all.

0:18:43.800 --> 0:18:48.320
<v Speaker 3>Peasants and especially peasant women were responsible for cultivating and

0:18:48.359 --> 0:18:51.159
<v Speaker 3>eating like we're the first people in Europe to be responsible.

0:18:50.640 --> 0:18:52.800
<v Speaker 1>For cultivating and eating.

0:18:52.560 --> 0:18:54.800
<v Speaker 3>Potatoes, in part because they were the people who tended

0:18:54.880 --> 0:18:58.480
<v Speaker 3>kitchen and subsistence gardens and oh the like.

0:18:58.520 --> 0:19:01.000
<v Speaker 2>Non market stuff, right, the reproductive labor and so the

0:19:01.000 --> 0:19:02.000
<v Speaker 2>productive labor.

0:19:01.800 --> 0:19:03.920
<v Speaker 1>Then non market stuff. Yeah, totally.

0:19:04.040 --> 0:19:07.520
<v Speaker 3>So it was like European peasant women who are the

0:19:07.560 --> 0:19:11.960
<v Speaker 3>reason why Europeans started eating potatoes, And there are reports

0:19:12.000 --> 0:19:14.120
<v Speaker 3>have been being grown by Italian peasants by the late

0:19:14.160 --> 0:19:17.960
<v Speaker 3>fifteen eighties. A German cookbook from the mid sixteen hundreds

0:19:18.400 --> 0:19:22.159
<v Speaker 3>noted how ubiquitous potatoes were in peasant gardens by that time.

0:19:22.640 --> 0:19:25.479
<v Speaker 3>Cool and around this time there starts to be evident

0:19:25.720 --> 0:19:28.320
<v Speaker 3>that potatoes are being grown across the European continent.

0:19:28.920 --> 0:19:31.800
<v Speaker 2>But you know what else is across the European continent.

0:19:33.200 --> 0:19:34.439
<v Speaker 1>Ads and services.

0:19:34.840 --> 0:19:39.120
<v Speaker 2>Yeah, they're everywhere wherever you go. Although the best ad

0:19:39.119 --> 0:19:41.120
<v Speaker 2>I ever saw on the European continent, although no, it's

0:19:41.160 --> 0:19:42.680
<v Speaker 2>no longer part of the European continent because it was

0:19:42.680 --> 0:19:46.160
<v Speaker 2>in England. But there was this ad on the subway

0:19:46.160 --> 0:19:48.359
<v Speaker 2>whatever they call their subway, the tube or something, I

0:19:48.359 --> 0:19:51.560
<v Speaker 2>don't know. Two and it said it said we put

0:19:51.600 --> 0:19:54.199
<v Speaker 2>the D in bread. And it was an ad for

0:19:54.320 --> 0:20:00.480
<v Speaker 2>like vitamin D bread. But everyone just thinks it's about uses.

0:20:01.280 --> 0:20:03.240
<v Speaker 1>Yeah. Not not great copy.

0:20:03.520 --> 0:20:08.560
<v Speaker 2>No, but maybe these following ads will also have weird

0:20:09.160 --> 0:20:21.440
<v Speaker 2>inferences in them. Let's find out together. Oh boy, we're

0:20:21.480 --> 0:20:23.560
<v Speaker 2>back from those ads. My favorite one was the one

0:20:23.600 --> 0:20:27.080
<v Speaker 2>for gambling, which is always good. This is my way

0:20:27.080 --> 0:20:29.359
<v Speaker 2>of saying, don't gamble. I know that we sometimes advertise that,

0:20:29.400 --> 0:20:31.080
<v Speaker 2>but you shouldn't do it anyway.

0:20:31.720 --> 0:20:34.320
<v Speaker 1>I have no strong feelings on gambling. Either way. But

0:20:34.400 --> 0:20:36.360
<v Speaker 1>I do have strong feelings on potatoes.

0:20:36.880 --> 0:20:39.280
<v Speaker 2>Okay, it's not a moral stands against gambling here, by

0:20:39.280 --> 0:20:41.320
<v Speaker 2>the way, I'm not being like you have sinned, you know.

0:20:41.480 --> 0:20:43.800
<v Speaker 2>It's more of a just a life. It always works out,

0:20:43.840 --> 0:20:45.679
<v Speaker 2>the house always wins in the end. That is the

0:20:45.680 --> 0:20:47.080
<v Speaker 2>way that gambling totally.

0:20:47.160 --> 0:20:51.600
<v Speaker 3>I dislike gambling, But my grandma lived in Las Vegas

0:20:51.640 --> 0:20:53.080
<v Speaker 3>for the last twenty years of her life, so I've

0:20:53.119 --> 0:20:53.880
<v Speaker 3>been around.

0:20:53.600 --> 0:20:56.840
<v Speaker 1>It a lot. Oh, okay, and yeah, but I would agree.

0:20:56.880 --> 0:21:00.480
<v Speaker 3>I personally dislike gambling, but beyond that, don't have any

0:21:00.480 --> 0:21:01.600
<v Speaker 3>strong feelings bet.

0:21:01.480 --> 0:21:03.920
<v Speaker 2>Okay, but potatoes, But potatoes.

0:21:03.480 --> 0:21:07.080
<v Speaker 3>I do have strong feelings about Potatoes caught on in

0:21:07.119 --> 0:21:10.159
<v Speaker 3>Europe among the peasantry because they're a smart way to

0:21:10.200 --> 0:21:13.920
<v Speaker 3>feed a lot of people. They're incredibly water efficient, they

0:21:13.920 --> 0:21:17.240
<v Speaker 3>grow in many different climates. A hector of potatoes, which

0:21:17.280 --> 0:21:19.800
<v Speaker 3>is about an acre and a half, provides triple the

0:21:19.840 --> 0:21:22.680
<v Speaker 3>calories that a hector of wheat oats does, and in

0:21:22.680 --> 0:21:25.680
<v Speaker 3>addition to calories on protein, potatoes are packed with important

0:21:25.760 --> 0:21:31.160
<v Speaker 3>nutrients like vitamin C. But potatoes became popular for another

0:21:31.200 --> 0:21:34.240
<v Speaker 3>reason as well. To quote Earle, using a phrase from

0:21:34.280 --> 0:21:38.480
<v Speaker 3>anthropologist James C. Scott, who sometimes identified as an anarchist

0:21:38.800 --> 0:21:42.240
<v Speaker 3>and who's a very interesting thinker. Potatoes and other tubers

0:21:42.280 --> 0:21:45.440
<v Speaker 3>are state evating, and to explain.

0:21:45.119 --> 0:21:48.400
<v Speaker 1>By Scott calls potatoes databating. I want to actually quote

0:21:48.480 --> 0:21:50.600
<v Speaker 1>him directly because I think he says it best.

0:21:50.880 --> 0:21:54.560
<v Speaker 3>So Scott says, in general, roots and tubers such as yams,

0:21:54.560 --> 0:21:59.399
<v Speaker 3>sweet potatoes, potatoes, and cassava maniac yaka are nearly appropriation proof.

0:22:00.040 --> 0:22:02.200
<v Speaker 3>Sure they ripe, and they can be safely left in

0:22:02.240 --> 0:22:04.440
<v Speaker 3>the ground from to two years and dug up piecemeal

0:22:04.440 --> 0:22:04.960
<v Speaker 3>as needed.

0:22:05.160 --> 0:22:07.160
<v Speaker 1>There is thus no grainary to plunder.

0:22:07.680 --> 0:22:10.760
<v Speaker 3>If the army or the taxman wants your potatoes, for example,

0:22:11.119 --> 0:22:13.200
<v Speaker 3>they will have to dig them up one by one.

0:22:14.240 --> 0:22:17.600
<v Speaker 2>That's cool, yeah, and also more proof that I really

0:22:17.640 --> 0:22:20.159
<v Speaker 2>failed that the potatoes. I wasn't sure. I thought I

0:22:20.160 --> 0:22:21.960
<v Speaker 2>had left them in the ground too long. Apparently that

0:22:22.040 --> 0:22:24.240
<v Speaker 2>is not the case. Apparently there's just something wrong with them.

0:22:25.040 --> 0:22:28.760
<v Speaker 3>Well, maybe you did have a potato blight, because the

0:22:28.800 --> 0:22:32.680
<v Speaker 3>potato blight and the way that the British government approached

0:22:32.720 --> 0:22:33.640
<v Speaker 3>the famine were real.

0:22:33.800 --> 0:22:34.680
<v Speaker 2>Yeah.

0:22:34.520 --> 0:22:38.600
<v Speaker 1>Oh, we'll talk about this a little more a little bit, okay, Yeah, yeah,

0:22:38.640 --> 0:22:40.600
<v Speaker 1>Like I love the idea that the potato like your

0:22:40.720 --> 0:22:42.040
<v Speaker 1>idea that the potato blight.

0:22:41.960 --> 0:22:46.440
<v Speaker 2>Didn't exist, better famine didn't exist. The potato famine isn't

0:22:46.440 --> 0:22:49.240
<v Speaker 2>the potatoes fault. It is the British. It is the

0:22:49.320 --> 0:22:52.919
<v Speaker 2>British famine. The potato blight is real. Yeah, we'll get

0:22:52.960 --> 0:22:53.280
<v Speaker 2>to it.

0:22:53.840 --> 0:22:54.560
<v Speaker 1>I'm just teasing you.

0:22:54.960 --> 0:22:55.160
<v Speaker 2>Yeah.

0:22:56.880 --> 0:22:59.800
<v Speaker 3>But Scott also talks about potatoes being easier to conceal

0:22:59.840 --> 0:23:02.560
<v Speaker 3>the other crops because they're grown underground, and this will

0:23:02.560 --> 0:23:04.920
<v Speaker 3>come up again a little bit later when we are

0:23:04.960 --> 0:23:08.879
<v Speaker 3>talking about Ireland in a while. So potatoes played a

0:23:08.880 --> 0:23:12.439
<v Speaker 3>stativating role in parts of early modern Europe. At first,

0:23:12.520 --> 0:23:15.720
<v Speaker 3>many European states weren't interested in potatoes grown by peasants

0:23:15.760 --> 0:23:19.199
<v Speaker 3>for subsistence, and therefore they weren't taxed or tithes for

0:23:19.320 --> 0:23:22.680
<v Speaker 3>decades after they started being grown. And it may also

0:23:22.760 --> 0:23:25.240
<v Speaker 3>been hard for tax collectors and other officials to quantify

0:23:25.680 --> 0:23:28.680
<v Speaker 3>who was growing potatoes or how many potatoes they were growing,

0:23:28.960 --> 0:23:31.440
<v Speaker 3>for all of those reasons that Scott mentioned. Right, they're

0:23:31.480 --> 0:23:34.399
<v Speaker 3>easy to conceal, they're easy to dig up when you

0:23:34.480 --> 0:23:36.560
<v Speaker 3>need them, and you don't have to always store them.

0:23:37.240 --> 0:23:39.440
<v Speaker 2>You to convince them to eat the berries. Oh yeah, no,

0:23:39.480 --> 0:23:41.720
<v Speaker 2>I'm growing it for the berries. Here, eat these berries

0:23:42.320 --> 0:23:43.440
<v Speaker 2>because they're toxic.

0:23:43.680 --> 0:23:45.680
<v Speaker 1>Yeah, and then you won't have to pay any taxes.

0:23:45.760 --> 0:23:46.879
<v Speaker 2>Yeah, totally, I know.

0:23:47.280 --> 0:23:50.760
<v Speaker 3>Yeah, and it probably won't surprise you knowing all that,

0:23:50.840 --> 0:23:55.120
<v Speaker 3>right that landlords were often against potato cultivation at this time,

0:23:56.119 --> 0:23:58.480
<v Speaker 3>and this is partially because they thought the fields were

0:23:58.480 --> 0:24:01.679
<v Speaker 3>better used to produce st maarketable crops like wheaten oats.

0:24:02.640 --> 0:24:05.840
<v Speaker 3>In seventeen ninety seven, an English estate manager recommended that

0:24:05.840 --> 0:24:08.520
<v Speaker 3>peasants who planted potatoes and fields that could otherwise be

0:24:08.640 --> 0:24:12.320
<v Speaker 3>used for growing commercial crops be fined ten pounds per acre,

0:24:12.440 --> 0:24:14.520
<v Speaker 3>which is a ton of money at that time.

0:24:15.160 --> 0:24:18.159
<v Speaker 1>But landlords also worried that if peasants.

0:24:17.760 --> 0:24:20.240
<v Speaker 3>Could feed themselves by growing potatoes, they'd be less likely

0:24:20.280 --> 0:24:23.639
<v Speaker 3>to labor in the landlord's field. Hell yeah, And the

0:24:23.720 --> 0:24:26.479
<v Speaker 3>latter was the case in Sweden, where an eighteenth century

0:24:26.480 --> 0:24:29.359
<v Speaker 3>campaign to promote potato growing was thwarted by landlords.

0:24:30.840 --> 0:24:33.040
<v Speaker 2>I'm really excited that the potatoes even cooler than I

0:24:33.080 --> 0:24:34.720
<v Speaker 2>thought it is.

0:24:34.600 --> 0:24:36.960
<v Speaker 3>Although it kind of swings the other way. In just

0:24:36.960 --> 0:24:39.840
<v Speaker 3>a moment, you'll see this happen. Okay, it does become Yeah,

0:24:39.880 --> 0:24:40.960
<v Speaker 3>a tool of state buildings.

0:24:41.040 --> 0:24:42.800
<v Speaker 2>And we're just going to end the episode here. It's

0:24:42.840 --> 0:24:44.120
<v Speaker 2>been really great having you on.

0:24:44.840 --> 0:24:46.480
<v Speaker 1>Yeah, that's all we need to know.

0:24:46.480 --> 0:24:48.879
<v Speaker 2>Right, yeah, no, okay, okay.

0:24:49.600 --> 0:24:55.600
<v Speaker 3>Well, and interestingly, Karl Marx, despite having quite a different

0:24:55.600 --> 0:24:59.080
<v Speaker 3>political orientation from these landlords that I mentioned, was also

0:24:59.119 --> 0:25:03.040
<v Speaker 3>skeptical potato. Writing in the eighteen fifties, he compared French

0:25:03.040 --> 0:25:06.320
<v Speaker 3>peasants to potatoes in a sack, and with this metaphor

0:25:06.320 --> 0:25:09.600
<v Speaker 3>he was describing how, according at least to his analysis,

0:25:10.040 --> 0:25:13.040
<v Speaker 3>the self sufficiency of small rural farmers kept them isolated

0:25:13.080 --> 0:25:16.720
<v Speaker 3>from both one another and other laboring classes, and precluded

0:25:16.720 --> 0:25:20.159
<v Speaker 3>the development of political organizing and class consciousness.

0:25:20.440 --> 0:25:22.600
<v Speaker 2>Which, okay, I love this because it's one of the

0:25:22.600 --> 0:25:26.520
<v Speaker 2>most famously incorrect things that Karl Marx ever postulated, with

0:25:26.520 --> 0:25:30.119
<v Speaker 2>the idea that like, rural poor people are inherently like

0:25:30.720 --> 0:25:32.560
<v Speaker 2>are going to side with the bourgeoisie in any class

0:25:32.560 --> 0:25:36.280
<v Speaker 2>conflict or whatever, right, and this has screwed things up

0:25:36.320 --> 0:25:39.280
<v Speaker 2>throughout history, the fact that some Marxists have believed this

0:25:39.359 --> 0:25:41.480
<v Speaker 2>over time. But then it's interesting because you could see

0:25:41.480 --> 0:25:44.040
<v Speaker 2>it now too, right, Like we now currently in the

0:25:44.160 --> 0:25:46.399
<v Speaker 2>United States have this idea that like all rural people

0:25:46.400 --> 0:25:48.360
<v Speaker 2>are inherently right wing, and we kind of give them

0:25:48.359 --> 0:25:52.080
<v Speaker 2>to the right wing, you know. But the most famous

0:25:52.119 --> 0:25:57.200
<v Speaker 2>Marxist revolution in history, well all both the China and Russia.

0:25:57.200 --> 0:26:00.280
<v Speaker 2>I believe I know less about the Chinese Revolution. All

0:26:00.359 --> 0:26:03.639
<v Speaker 2>peasants is not just workers in the city anyway, whatever,

0:26:03.920 --> 0:26:05.280
<v Speaker 2>So I'm glad Marx is wrong.

0:26:05.840 --> 0:26:07.199
<v Speaker 1>Yeah, he was definitely wrong on that.

0:26:07.480 --> 0:26:10.440
<v Speaker 2>Yeah, take that guy who's been dead for a long time.

0:26:10.640 --> 0:26:12.760
<v Speaker 2>Totally you didn't get to see the future.

0:26:13.440 --> 0:26:16.440
<v Speaker 1>Yeah, at least as hard as we know. Yeah, that's true,

0:26:16.680 --> 0:26:17.760
<v Speaker 1>or it was very bad at it.

0:26:18.000 --> 0:26:18.720
<v Speaker 2>Vampire Marks.

0:26:18.800 --> 0:26:21.240
<v Speaker 3>I think I just interpreted you saying see the future

0:26:21.280 --> 0:26:23.360
<v Speaker 3>as him like actually like being able to like look

0:26:23.359 --> 0:26:24.160
<v Speaker 3>in a crystal ball.

0:26:24.240 --> 0:26:25.400
<v Speaker 2>Oh yeah, no, that makes sense.

0:26:25.480 --> 0:26:27.480
<v Speaker 3>But now I'm realizing that you were just talking about

0:26:27.520 --> 0:26:29.359
<v Speaker 3>how he didn't live to see how things played out.

0:26:29.840 --> 0:26:33.760
<v Speaker 2>Yeah, but either way, totally not much of an oracle.

0:26:34.119 --> 0:26:35.480
<v Speaker 2>He wanted to get into it, but it was like

0:26:35.480 --> 0:26:37.159
<v Speaker 2>too magic for him, so he was like, yep, you

0:26:37.240 --> 0:26:39.160
<v Speaker 2>got to stick to my materialism anyway.

0:26:39.320 --> 0:26:42.240
<v Speaker 1>Yeah, for sure, too bad. Like maybe yeah, I don't know.

0:26:42.359 --> 0:26:45.600
<v Speaker 2>Yeah, this has been a totally interesting aside to all

0:26:45.680 --> 0:26:48.760
<v Speaker 2>seven people anyway.

0:26:50.520 --> 0:26:54.240
<v Speaker 3>Yeah, okay, So I was just talking about how when

0:26:54.400 --> 0:26:57.480
<v Speaker 3>potatoes were first grown by European peasants, they weren't really tithed,

0:26:57.520 --> 0:27:01.840
<v Speaker 3>your text. But as spuds became more established and commercially

0:27:01.920 --> 0:27:04.159
<v Speaker 3>viable in Europe, that started to change.

0:27:04.560 --> 0:27:05.560
<v Speaker 1>So there are all these.

0:27:05.440 --> 0:27:10.280
<v Speaker 3>Records of potato related tithe disputes from England, Spain, the Netherlands, Belgium,

0:27:10.320 --> 0:27:13.119
<v Speaker 3>and France in the late seventeenth and early eighteenth centuries,

0:27:13.720 --> 0:27:16.600
<v Speaker 3>and in some places peasants argued that potatoes were too

0:27:16.680 --> 0:27:19.159
<v Speaker 3>new of a crop to tax, while in other places

0:27:19.200 --> 0:27:21.560
<v Speaker 3>they claim that potatoes had been grown without being taxed

0:27:21.640 --> 0:27:25.280
<v Speaker 3>or tithed for like years upon years. So there's different

0:27:25.280 --> 0:27:27.879
<v Speaker 3>approaches that peasants are taking to kind of argue about

0:27:27.880 --> 0:27:31.919
<v Speaker 3>whether they should argue against being taxed on potatoes that

0:27:31.960 --> 0:27:33.359
<v Speaker 3>are really kind of opposite.

0:27:33.880 --> 0:27:36.160
<v Speaker 2>It's like gas station drugs though, right you're like, oh,

0:27:36.359 --> 0:27:39.119
<v Speaker 2>well this isn't regulated because we don't know what it

0:27:39.160 --> 0:27:39.680
<v Speaker 2>does yet.

0:27:40.320 --> 0:27:47.840
<v Speaker 3>Yeah, totally exactly, actually a perfect comparison. Weirdly, and so,

0:27:48.160 --> 0:27:50.920
<v Speaker 3>as peasants continue to grow potatoes for sustenance in many

0:27:50.920 --> 0:27:53.600
<v Speaker 3>places and other places, they were becoming a commercial crop.

0:27:54.200 --> 0:27:56.400
<v Speaker 1>Potatoes although it's possible that this.

0:27:56.320 --> 0:27:59.960
<v Speaker 3>Actually referred to sweet potatoes, historians aren't completely sure had

0:28:00.080 --> 0:28:02.399
<v Speaker 3>been grown commercially since the late fifteen hundreds in the

0:28:02.400 --> 0:28:05.840
<v Speaker 3>Canary Islands, from which they were important to parts of Europe.

0:28:06.240 --> 0:28:09.280
<v Speaker 3>Potato market started in northern England, Scotland and Ireland in

0:28:09.320 --> 0:28:12.840
<v Speaker 3>the late seventeenth century, and Earl argues that the eruption

0:28:12.920 --> 0:28:15.880
<v Speaker 3>of the disputes in the eighteenth century is likely evidence

0:28:15.920 --> 0:28:18.480
<v Speaker 3>that potatoes are being grown and sold far more widely

0:28:18.520 --> 0:28:20.200
<v Speaker 3>than they had been in previous decades.

0:28:20.800 --> 0:28:23.040
<v Speaker 2>That makes sense. They figured out how to market it eventually,

0:28:23.080 --> 0:28:24.240
<v Speaker 2>am and.

0:28:24.200 --> 0:28:26.359
<v Speaker 3>They like are coming to the attention of the people

0:28:26.359 --> 0:28:28.280
<v Speaker 3>who are collecting the taxes and stuff.

0:28:28.680 --> 0:28:31.000
<v Speaker 2>So it's it's also like bitcoin.

0:28:31.560 --> 0:28:35.600
<v Speaker 1>Totally exactly, so many things.

0:28:35.800 --> 0:28:36.960
<v Speaker 2>Yeah.

0:28:37.480 --> 0:28:41.200
<v Speaker 3>In the seventeen hundreds, in the midst of the European Enlightenment,

0:28:41.240 --> 0:28:44.440
<v Speaker 3>the reputation of potatoes started to change. So during the

0:28:44.520 --> 0:28:49.000
<v Speaker 3>Enlightenment there's new ideas that are emerging that suggests that

0:28:49.080 --> 0:28:52.840
<v Speaker 3>having a robust, healthy populace would actually increase the economic

0:28:52.880 --> 0:28:57.200
<v Speaker 3>and political power of the nation state. And the question

0:28:57.240 --> 0:28:59.680
<v Speaker 3>arose of how these politicians and rulers should feed a

0:28:59.680 --> 0:29:04.000
<v Speaker 3>lot of peapeople nutritiously and cheaply, and the potato was

0:29:04.080 --> 0:29:07.400
<v Speaker 3>one of the main answers that people came to. It

0:29:07.440 --> 0:29:10.080
<v Speaker 3>was familiar, it had high yields, it was easy to

0:29:10.080 --> 0:29:12.520
<v Speaker 3>grow and cook, and it could double as animal feed.

0:29:13.040 --> 0:29:16.360
<v Speaker 3>Potato boosters wrote treatises and newspaper articles and had a

0:29:16.360 --> 0:29:19.880
<v Speaker 3>particular obsession with developing the perfect recipe for potato bread.

0:29:20.480 --> 0:29:24.440
<v Speaker 3>In seventeen ninety four, during the French Revolution, the formerly

0:29:24.520 --> 0:29:28.120
<v Speaker 3>royal Tulreise gardens in the heart of Paris were replanted

0:29:28.160 --> 0:29:28.960
<v Speaker 3>with potatoes.

0:29:29.280 --> 0:29:31.080
<v Speaker 2>Oh hell yeah.

0:29:31.480 --> 0:29:34.120
<v Speaker 3>So once potatoes came to be promoted by the state

0:29:34.120 --> 0:29:36.600
<v Speaker 3>and the capitalist class, they became a symbol of exploitation.

0:29:37.640 --> 0:29:40.560
<v Speaker 3>And these sentiments bubbled up during the Swing riots, which

0:29:40.560 --> 0:29:41.440
<v Speaker 3>were uprisings.

0:29:41.440 --> 0:29:42.760
<v Speaker 1>Have you heard of these the Swing riots?

0:29:42.880 --> 0:29:46.360
<v Speaker 2>No, I'm saying, oh about the whole thing that happened

0:29:46.480 --> 0:29:49.719
<v Speaker 2>during the late early modern era, where like there were

0:29:49.760 --> 0:29:52.120
<v Speaker 2>all these revolts against monarchies and stuff, and they seemed

0:29:52.120 --> 0:29:54.360
<v Speaker 2>really cool. But instead they just put in like capitalist

0:29:54.360 --> 0:29:57.960
<v Speaker 2>exploiters instead of like the aristocrats won and the nobles

0:29:57.960 --> 0:30:01.160
<v Speaker 2>were out. Weren't actually like funder the nobles for the

0:30:01.200 --> 0:30:07.480
<v Speaker 2>peasant was usually better, not always but anyway, so I'm like,

0:30:07.680 --> 0:30:10.080
<v Speaker 2>that's my o shitting is that I'm like, ah, many

0:30:10.120 --> 0:30:13.160
<v Speaker 2>such cases where you know, things look like freedom and

0:30:13.200 --> 0:30:14.800
<v Speaker 2>then actually are just capitalism.

0:30:15.640 --> 0:30:16.200
<v Speaker 1>Absolutely.

0:30:16.320 --> 0:30:18.600
<v Speaker 3>Yeah, and this is like a huge like era of

0:30:18.600 --> 0:30:23.520
<v Speaker 3>like consolidating the contemporary nation state. Right, So yeah, that

0:30:23.640 --> 0:30:26.440
<v Speaker 3>kind of threads through all of this. But you see

0:30:26.440 --> 0:30:28.960
<v Speaker 3>these sort of anti potato sentiments bubble up during the

0:30:28.960 --> 0:30:32.200
<v Speaker 3>Swing Riots, which were these uprisings that spread across England

0:30:32.200 --> 0:30:35.440
<v Speaker 3>in eighteen thirty in response to worsening conditions of the

0:30:35.440 --> 0:30:36.840
<v Speaker 3>agricultural working class.

0:30:37.400 --> 0:30:38.480
<v Speaker 1>And these protesters are.

0:30:38.320 --> 0:30:41.760
<v Speaker 3>Demanded, among other things, higher wages and the eradication of

0:30:41.840 --> 0:30:45.600
<v Speaker 3>threshing machines because they replaced human labors, many of whom

0:30:45.640 --> 0:30:49.440
<v Speaker 3>really really needed this extra work to survive. In one village,

0:30:49.480 --> 0:30:52.960
<v Speaker 3>the protesting laborers banner read we will not live upon potatoes,

0:30:53.040 --> 0:30:56.160
<v Speaker 3>and workers in another village argued this point with landed

0:30:56.160 --> 0:30:59.000
<v Speaker 3>farmers when they met in a local church, and that

0:30:59.080 --> 0:31:03.280
<v Speaker 3>meeting actually wasted in a wage increase. But of course

0:31:03.360 --> 0:31:06.800
<v Speaker 3>these English laborers actually were eating potatoes. They weren't opposed

0:31:06.800 --> 0:31:07.800
<v Speaker 3>to the tubers being.

0:31:07.680 --> 0:31:08.920
<v Speaker 1>Part of their diet, right.

0:31:09.000 --> 0:31:14.480
<v Speaker 3>What they were opposed to was potatoes replacing their daily bread, right, so, actually,

0:31:14.520 --> 0:31:17.960
<v Speaker 3>like when they could expropriate potatoes for food, English labors

0:31:18.080 --> 0:31:22.080
<v Speaker 3>did so in eighteen hundred, rioters rated a potato warehouse

0:31:22.080 --> 0:31:24.200
<v Speaker 3>in Birmingham and then sold the potatoes at what they

0:31:24.240 --> 0:31:27.280
<v Speaker 3>considered a fair price. And it was also common practice

0:31:27.320 --> 0:31:29.600
<v Speaker 3>for the poor to plunder potatoes from the gardens of

0:31:29.640 --> 0:31:30.560
<v Speaker 3>well off neighbors.

0:31:31.920 --> 0:31:35.400
<v Speaker 2>You like, can't even be mad, you know, You're like, yeah, totally,

0:31:35.560 --> 0:31:38.640
<v Speaker 2>some kid cave stole my potatoes out of my five

0:31:38.680 --> 0:31:41.960
<v Speaker 2>gallon buckets on my porch. Would be like, eh, needed

0:31:41.960 --> 0:31:43.000
<v Speaker 2>the potato more than me.

0:31:43.680 --> 0:31:47.320
<v Speaker 3>They needed the potato, yeah, for sure. And then all

0:31:47.360 --> 0:31:50.680
<v Speaker 3>the way over in the Russian Empire, state authorities started

0:31:50.680 --> 0:31:55.440
<v Speaker 3>pressuring peasants into cultivating potatoes with a particular zeal starting

0:31:55.480 --> 0:31:57.920
<v Speaker 3>in the eighteen thirties after a number of poor harvests,

0:31:58.560 --> 0:32:01.080
<v Speaker 3>and this led to the Russian potato riots, which spread

0:32:01.080 --> 0:32:03.920
<v Speaker 3>across Central Russia and the Urals in eighteen thirty four

0:32:04.040 --> 0:32:06.680
<v Speaker 3>in the beginning of the eighteen forties, And I actually

0:32:06.720 --> 0:32:08.960
<v Speaker 3>really wanted this to be like a whole section of

0:32:08.960 --> 0:32:12.160
<v Speaker 3>this episode, but unfortunately almost all of what I could

0:32:12.160 --> 0:32:14.840
<v Speaker 3>find either comes from a short Wikipedia article or is

0:32:14.880 --> 0:32:18.400
<v Speaker 3>in Russian, and the little that I have been able

0:32:18.440 --> 0:32:20.800
<v Speaker 3>to glean is that the riots were entangled with struggles

0:32:20.800 --> 0:32:21.600
<v Speaker 3>against serfdom.

0:32:22.200 --> 0:32:24.000
<v Speaker 1>There's this sort of relationship.

0:32:23.480 --> 0:32:26.000
<v Speaker 3>Happening between being unfree and being forced by the state

0:32:26.040 --> 0:32:29.040
<v Speaker 3>to plant potatoes, and that in some regions there may

0:32:29.040 --> 0:32:32.880
<v Speaker 3>have been over half a million peasants involved. They seem

0:32:32.920 --> 0:32:35.680
<v Speaker 3>to destroy fields of planted potatoes as a primary form

0:32:35.720 --> 0:32:39.440
<v Speaker 3>of revault, and according to one article that I was

0:32:39.560 --> 0:32:42.520
<v Speaker 3>able to translate, thank you to Deeple, there was a

0:32:42.560 --> 0:32:45.320
<v Speaker 3>religious aspect as well. Many of the serfs believe that

0:32:45.360 --> 0:32:47.920
<v Speaker 3>the act of planting potatoes was either in service to

0:32:48.120 --> 0:32:50.520
<v Speaker 3>or an omen of the coming anti Christ.

0:32:51.080 --> 0:32:55.360
<v Speaker 2>Whoa unholy potatoes? Potatoes just getting cooler.

0:32:56.000 --> 0:32:58.840
<v Speaker 1>Yeah, it's this really wild stuff.

0:32:59.400 --> 0:33:02.720
<v Speaker 2>Is in vodka mostly made from potatoes, I think it

0:33:02.760 --> 0:33:05.000
<v Speaker 2>is now, Yeah, oh, but it didn't used to be.

0:33:05.760 --> 0:33:07.760
<v Speaker 1>I don't know what the history. I know it can

0:33:07.800 --> 0:33:09.880
<v Speaker 1>be made from different like it can be made from

0:33:09.960 --> 0:33:10.560
<v Speaker 1>grain as.

0:33:10.400 --> 0:33:13.880
<v Speaker 3>Well, I believe, okay, and I think potatoes have become

0:33:14.040 --> 0:33:17.400
<v Speaker 3>a pretty significant part of the Slavic diet at this

0:33:17.480 --> 0:33:18.160
<v Speaker 3>point in time.

0:33:18.440 --> 0:33:22.160
<v Speaker 2>Yeah, yeah, it's just I'm fascinated by how like so

0:33:22.440 --> 0:33:26.239
<v Speaker 2>many cultures have the potato as a staple food, like

0:33:26.520 --> 0:33:28.760
<v Speaker 2>to the point where it's like hard to imagine that

0:33:29.920 --> 0:33:33.760
<v Speaker 2>cuisine without it, you know, totally. I mean tomatoes are

0:33:33.800 --> 0:33:36.840
<v Speaker 2>the other one like this, right, but like it's just

0:33:36.880 --> 0:33:39.480
<v Speaker 2>so interesting to you know, when everyone was only eating

0:33:39.520 --> 0:33:43.080
<v Speaker 2>like beets and I don't know, in my mind the

0:33:43.240 --> 0:33:46.160
<v Speaker 2>European people before they found the New World or whatever,

0:33:46.360 --> 0:33:50.400
<v Speaker 2>just eight beats but turnips. I don't know anyway, I

0:33:50.400 --> 0:33:53.000
<v Speaker 2>don't actually know these things. I'm just that's my impression.

0:33:54.000 --> 0:33:56.120
<v Speaker 3>Yeah, I don't actually know about beets, but yeah, I

0:33:56.120 --> 0:33:58.560
<v Speaker 3>think a lot of wheat and oats and cabbages.

0:33:58.840 --> 0:34:00.000
<v Speaker 2>Yeah, okay, it makes sense.

0:34:00.680 --> 0:34:03.840
<v Speaker 3>Yeah, potatoes are really nutritious and easy to grow, and

0:34:03.880 --> 0:34:05.400
<v Speaker 3>so I think that it makes a lot of sense

0:34:05.440 --> 0:34:07.800
<v Speaker 3>that they would have come to be used by a

0:34:07.800 --> 0:34:08.560
<v Speaker 3>lot of different.

0:34:08.360 --> 0:34:10.880
<v Speaker 2>Cuisines and the devil wants us to eat them in

0:34:10.960 --> 0:34:12.640
<v Speaker 2>Russia totally.

0:34:12.760 --> 0:34:15.640
<v Speaker 3>And I want to learn so much more about the

0:34:15.880 --> 0:34:19.480
<v Speaker 3>Russian potato uprising and potato riots, and so I'm hoping

0:34:19.520 --> 0:34:23.319
<v Speaker 3>that someday more will get translated into English about it

0:34:23.320 --> 0:34:25.239
<v Speaker 3>because I just want to know more. But I wasn't

0:34:25.239 --> 0:34:27.800
<v Speaker 3>able to find too much, so Unfortunately, that's the little

0:34:27.840 --> 0:34:29.120
<v Speaker 3>that I was able to find.

0:34:29.320 --> 0:34:32.200
<v Speaker 2>If anyone is listening and knows more about this or

0:34:32.239 --> 0:34:35.800
<v Speaker 2>really likes reading Russian, should they reach out to you if.

0:34:35.640 --> 0:34:36.319
<v Speaker 1>They would like to.

0:34:36.520 --> 0:34:38.960
<v Speaker 3>Yeah, I would love to hear from anyone who is

0:34:39.080 --> 0:34:41.200
<v Speaker 3>passionate about potatoes and can read Russian.

0:34:41.640 --> 0:34:42.520
<v Speaker 2>So how can they do that?

0:34:42.640 --> 0:34:46.480
<v Speaker 1>Yeah? On my Instagram it's just at rand Away cool.

0:34:46.920 --> 0:34:49.080
<v Speaker 2>Yeah, just my name anyway, Okay.

0:34:49.680 --> 0:34:54.040
<v Speaker 3>Yeah, So potatoes also promoted during the European colonization of

0:34:54.080 --> 0:34:57.640
<v Speaker 3>parts of Africa, Asia, New Zealand, islands in the Indian

0:34:57.680 --> 0:35:00.759
<v Speaker 3>Ocean and elsewhere. So there is this whole tie in

0:35:00.880 --> 0:35:03.839
<v Speaker 3>with colonization, which also started to happen during this like

0:35:04.040 --> 0:35:05.640
<v Speaker 3>Enlightenment capitalist era.

0:35:06.120 --> 0:35:06.480
<v Speaker 2>Yeah.

0:35:06.560 --> 0:35:10.600
<v Speaker 3>So, pro colonial thinkers argued that European agriculture was superior

0:35:10.640 --> 0:35:14.120
<v Speaker 3>to agriculture and colonized areas, and that in itself gave

0:35:14.160 --> 0:35:18.440
<v Speaker 3>the colonizers the right to rule. Perhaps such as potatoes

0:35:18.480 --> 0:35:21.560
<v Speaker 3>were introduced as part of betterment programs that replace traditional,

0:35:21.880 --> 0:35:25.000
<v Speaker 3>time tested agricultural techniques with European ones.

0:35:25.120 --> 0:35:27.239
<v Speaker 2>The downside of the potatoes really kicking in.

0:35:28.080 --> 0:35:30.320
<v Speaker 1>Yeah, they didn't do much betterment.

0:35:30.440 --> 0:35:34.080
<v Speaker 3>They almost always increased food instability.

0:35:34.080 --> 0:35:34.520
<v Speaker 1>In hunger.

0:35:35.000 --> 0:35:36.759
<v Speaker 2>This is like how when I found out that the

0:35:36.800 --> 0:35:40.759
<v Speaker 2>piano is like one of the most important colonial like

0:35:40.880 --> 0:35:46.920
<v Speaker 2>destruction of non enlightenment, Like it is a colonial object

0:35:47.000 --> 0:35:49.680
<v Speaker 2>that goes around and destroys folk music. And it makes

0:35:49.680 --> 0:35:52.840
<v Speaker 2>me so sad because piano is literally my favorite instrument

0:35:52.880 --> 0:35:55.480
<v Speaker 2>I love. I love it so much. And then I'm

0:35:55.520 --> 0:35:58.879
<v Speaker 2>just like, anyway, the potato doing the same thing where

0:35:58.880 --> 0:36:02.759
<v Speaker 2>it's like, oh, look at this superior technology we have that,

0:36:03.560 --> 0:36:05.480
<v Speaker 2>you know, okay.

0:36:06.120 --> 0:36:08.680
<v Speaker 3>And I think anything that's like as widely grown as

0:36:08.719 --> 0:36:11.120
<v Speaker 3>the potato is going to be both right, it's going

0:36:11.200 --> 0:36:15.160
<v Speaker 3>to be like a food to resist, you know, a

0:36:15.239 --> 0:36:18.799
<v Speaker 3>tool of like resistance against colonization and against capitalists, and

0:36:18.840 --> 0:36:19.520
<v Speaker 3>it's also going.

0:36:19.440 --> 0:36:20.239
<v Speaker 1>To be used by them.

0:36:21.160 --> 0:36:24.320
<v Speaker 3>And so British and French colonizers in Kenya and Burkino

0:36:24.360 --> 0:36:28.320
<v Speaker 3>Fosso forced locals to grow potatoes and Kenya. These policies

0:36:28.320 --> 0:36:31.759
<v Speaker 3>were coupled with the confiscation of Kenya land by white colonists.

0:36:32.600 --> 0:36:35.080
<v Speaker 3>And one woman who was a child in the Belgian Congo,

0:36:35.239 --> 0:36:37.879
<v Speaker 3>a colony that lasted from the late nineteenth century until

0:36:37.960 --> 0:36:42.040
<v Speaker 3>nineteen sixty, shared that colonial officials would often tell men

0:36:42.080 --> 0:36:44.839
<v Speaker 3>to prepare a plant a field of potatoes, and if

0:36:44.880 --> 0:36:47.719
<v Speaker 3>these Congolese men didn't complete the task, they'd be arrested.

0:36:48.560 --> 0:36:51.160
<v Speaker 3>So it was certainly used as a tool of colonization.

0:36:51.239 --> 0:36:53.560
<v Speaker 3>We're also going to come back to that in the

0:36:53.600 --> 0:36:56.839
<v Speaker 3>second part of the episode. Okay, but potatoes also played

0:36:56.840 --> 0:37:00.479
<v Speaker 3>a significant role in the British colonization of India, which

0:37:00.560 --> 0:37:03.560
<v Speaker 3>began in the mid seventeen hundreds, and in India, where

0:37:03.600 --> 0:37:07.120
<v Speaker 3>potatoes arrived in the seventeenth century, the British heavily promoted

0:37:07.120 --> 0:37:10.080
<v Speaker 3>the potato as the superior food stuff, an answer to famine.

0:37:10.280 --> 0:37:13.880
<v Speaker 2>They did. They promote it by advertising it.

0:37:14.800 --> 0:37:17.560
<v Speaker 1>You know, they actually did promote it by advertising it.

0:37:17.640 --> 0:37:18.480
<v Speaker 1>So this is great.

0:37:18.880 --> 0:37:23.200
<v Speaker 2>Yeah, so much like the British Empire, we promote potatoes

0:37:23.239 --> 0:37:26.080
<v Speaker 2>through advertise. Oh it sounds bad when you say it

0:37:26.160 --> 0:37:26.520
<v Speaker 2>like that.

0:37:27.040 --> 0:37:28.800
<v Speaker 1>No, not like the British Empire.

0:37:29.680 --> 0:37:32.640
<v Speaker 2>Resistance potatoes. This podcast is proudly brought to you by

0:37:32.840 --> 0:37:35.799
<v Speaker 2>potatoes as a form of resistance instead of potatoes as

0:37:35.800 --> 0:37:39.440
<v Speaker 2>a form of colonization. Remember, if you're using potatoes to colonize,

0:37:39.560 --> 0:37:50.480
<v Speaker 2>you're doing it wrong. And here's the other ads and

0:37:50.520 --> 0:37:52.680
<v Speaker 2>we're back. Sorry, I know you were like kind of

0:37:52.680 --> 0:37:53.960
<v Speaker 2>in the middle of a sentence when you said that

0:37:54.040 --> 0:37:56.280
<v Speaker 2>I was just I mean like waiting to like leap

0:37:56.320 --> 0:37:59.160
<v Speaker 2>in at any possible segue moment. So you know.

0:38:00.920 --> 0:38:03.560
<v Speaker 3>Yeah, So, in addition to being seen as this superior

0:38:03.600 --> 0:38:06.239
<v Speaker 3>food stuff and an answer to famine, it was also

0:38:06.280 --> 0:38:08.880
<v Speaker 3>seen as a way to bulk up the population and

0:38:08.960 --> 0:38:14.359
<v Speaker 3>provide the British with additional colonial labor slump. A lot

0:38:14.400 --> 0:38:18.160
<v Speaker 3>of these themes just kind of echo throughout so records

0:38:18.160 --> 0:38:20.560
<v Speaker 3>from the late eighteenth century so is that in Mumbai,

0:38:20.600 --> 0:38:23.319
<v Speaker 3>which was called Bombay at the time, the British East

0:38:23.320 --> 0:38:27.080
<v Speaker 3>India Company accepted potatoes from the usual crop transit taxes,

0:38:27.480 --> 0:38:30.880
<v Speaker 3>and in Bengal they distributed free seeds to peasants across

0:38:30.880 --> 0:38:34.520
<v Speaker 3>the subcontinent. They also financially rewarded peasants to group potatoes.

0:38:35.120 --> 0:38:38.200
<v Speaker 3>But much like in other parts of the world, British

0:38:38.280 --> 0:38:41.520
<v Speaker 3>rule was super destructive to the Indian food system. Under it,

0:38:41.640 --> 0:38:45.600
<v Speaker 3>essential staples were exported and India's irrigation system was allowed

0:38:45.600 --> 0:38:49.520
<v Speaker 3>to decay. And unlike in Britain, where poor laws offered

0:38:49.560 --> 0:38:53.600
<v Speaker 3>some hunger relief, the colonial government refused to provide Indians

0:38:53.600 --> 0:38:57.080
<v Speaker 3>with food even in times of famine. Instead, they continued

0:38:57.080 --> 0:38:59.920
<v Speaker 3>to levy taxes and blame famines on Indians for not

0:39:00.080 --> 0:39:03.439
<v Speaker 3>practicing the quote unquote right kind of agriculture.

0:39:03.880 --> 0:39:06.880
<v Speaker 2>Boo yeah, boo.

0:39:08.200 --> 0:39:08.520
<v Speaker 1>Yeah.

0:39:08.800 --> 0:39:12.880
<v Speaker 3>Unequivocal bad feelings about that. And while potatoes were eventually

0:39:12.920 --> 0:39:16.200
<v Speaker 3>assimilated into Indian cuisine much like the food that you're

0:39:16.200 --> 0:39:19.440
<v Speaker 3>eating right now, the tubers never replaced rice as the

0:39:19.480 --> 0:39:22.239
<v Speaker 3>main staple as British colonizers intended them to.

0:39:22.760 --> 0:39:24.120
<v Speaker 1>Instead, they were used in place.

0:39:23.960 --> 0:39:27.520
<v Speaker 3>Of traditional gourds and became part of iconic homegrown dishes

0:39:27.520 --> 0:39:32.360
<v Speaker 3>like aluposto and masaladosa. What's really interesting, and this is

0:39:32.440 --> 0:39:35.640
<v Speaker 3>just kind of a tidbit, is that anti colonial Indian

0:39:35.680 --> 0:39:39.160
<v Speaker 3>writers and thinkers in the early twentieth century promoted potatoes

0:39:39.600 --> 0:39:42.440
<v Speaker 3>as a nutrient rich vegetable that would allow its eaters

0:39:42.480 --> 0:39:47.279
<v Speaker 3>to grow stronger and militantly resist British rule. So even

0:39:47.320 --> 0:39:50.440
<v Speaker 3>though they were promoted and imposed by the colonizers, potatoes

0:39:50.440 --> 0:39:53.719
<v Speaker 3>were reclaimed to become part of Indian food ways, and

0:39:54.040 --> 0:39:56.640
<v Speaker 3>this happened in other parts of the colonized world as well.

0:39:57.320 --> 0:39:59.440
<v Speaker 2>I mean, I guess that's like it's weird to talk

0:39:59.440 --> 0:40:03.040
<v Speaker 2>about a plant as a technology. But like it doesn't

0:40:03.040 --> 0:40:04.960
<v Speaker 2>seem totally alien from that, where it's just like, well,

0:40:04.960 --> 0:40:08.640
<v Speaker 2>on some level, if there's potatoes are a really good

0:40:08.719 --> 0:40:13.320
<v Speaker 2>food technology, they are a really good way of getting

0:40:13.400 --> 0:40:16.920
<v Speaker 2>calories out of a small amount of effort and land,

0:40:17.320 --> 0:40:19.640
<v Speaker 2>So it totally it makes sense. It's kind of like,

0:40:20.320 --> 0:40:22.800
<v Speaker 2>no one's going to be like, I don't know, I

0:40:22.840 --> 0:40:25.800
<v Speaker 2>don't want to fight them with guns. Their guns are British.

0:40:25.880 --> 0:40:29.800
<v Speaker 2>I'm going to fight them with swords, right, people are like, no,

0:40:30.000 --> 0:40:33.239
<v Speaker 2>I want the gun, you know, I mean obviously gun

0:40:33.280 --> 0:40:35.480
<v Speaker 2>in this case was actually developed in the East, not

0:40:35.520 --> 0:40:38.120
<v Speaker 2>the West, but anyway, well gunpowder but anyway, whatever.

0:40:39.040 --> 0:40:42.880
<v Speaker 3>Yeah, but potatoes right, like, because they are so yeah,

0:40:42.960 --> 0:40:45.919
<v Speaker 3>they just have such a widespread history and are using

0:40:45.960 --> 0:40:47.239
<v Speaker 3>all sorts of different ways.

0:40:47.040 --> 0:40:47.720
<v Speaker 2>And they're so useful.

0:40:47.760 --> 0:40:50.279
<v Speaker 1>It makes sense they're so useful and so delicious.

0:40:51.200 --> 0:40:53.160
<v Speaker 3>And so we're going to talk more about the relationship

0:40:53.160 --> 0:40:56.680
<v Speaker 3>between potatoes and overseas European colonization in part two of

0:40:56.680 --> 0:40:59.000
<v Speaker 3>this episode. We're going to talk about South Africa then,

0:40:59.600 --> 0:41:03.000
<v Speaker 3>but first I want to discuss a European island that

0:41:03.120 --> 0:41:06.480
<v Speaker 3>was famously colonized by the British and is famously associated

0:41:06.520 --> 0:41:07.279
<v Speaker 3>with potatoes.

0:41:07.640 --> 0:41:08.880
<v Speaker 2>It's Ireland.

0:41:09.200 --> 0:41:13.040
<v Speaker 3>It's Ireland, and I haven't really mentioned Ireland in this

0:41:13.120 --> 0:41:17.000
<v Speaker 3>episode yet, even though there's crossovers between what was happening

0:41:17.040 --> 0:41:19.800
<v Speaker 3>in Ireland and other parts of Europe, because it's getting

0:41:19.840 --> 0:41:22.640
<v Speaker 3>its own section, okay, And to do this, I'm going

0:41:22.719 --> 0:41:26.640
<v Speaker 3>to start by offering a brief and simplified, very oversimplified

0:41:26.640 --> 0:41:29.840
<v Speaker 3>summary of why the potato became so important in Ireland.

0:41:30.800 --> 0:41:33.840
<v Speaker 3>According to tradition, the potato was brought to Ireland around

0:41:33.880 --> 0:41:37.239
<v Speaker 3>fifteen eighty five, and by sixteen thirty five it was

0:41:37.360 --> 0:41:40.120
<v Speaker 3>established enough for colonists in the United States to refer

0:41:40.160 --> 0:41:43.719
<v Speaker 3>to it as the quote unquote Irish potato. It became

0:41:43.760 --> 0:41:47.160
<v Speaker 3>a really important food stuff in Ireland for a few reasons. Traditionally,

0:41:47.200 --> 0:41:50.000
<v Speaker 3>the Irish were pastoralists, with the diet that prized dairy

0:41:50.600 --> 0:41:53.279
<v Speaker 3>since a lot of land in Ireland isn't great for agriculture,

0:41:53.840 --> 0:41:56.480
<v Speaker 3>and these traditional food ways became less and less possible

0:41:56.560 --> 0:42:01.160
<v Speaker 3>under English colonization. The sixteen sixty three Catalog passed by

0:42:01.200 --> 0:42:04.160
<v Speaker 3>the British Parliament place to high tariff on cows expert

0:42:04.200 --> 0:42:07.280
<v Speaker 3>from Ireland, and soon after there was a British embargo

0:42:07.360 --> 0:42:10.839
<v Speaker 3>on importing cows, pigs, and sheep as well as their

0:42:10.880 --> 0:42:12.360
<v Speaker 3>meat from Ireland altogether.

0:42:13.160 --> 0:42:15.839
<v Speaker 2>Was this pretty much to get because they wanted them

0:42:16.080 --> 0:42:18.200
<v Speaker 2>to stop being pastoralists, so they'd stop being like, quote

0:42:18.239 --> 0:42:20.200
<v Speaker 2>unquote lazy. I think it was. I think you're the

0:42:20.200 --> 0:42:21.840
<v Speaker 2>person who pitched this idea to me a couple of

0:42:21.880 --> 0:42:23.480
<v Speaker 2>years ago. I want to run it past you and

0:42:23.480 --> 0:42:26.400
<v Speaker 2>see if I'm wrong or okay? Which is that basically?

0:42:27.320 --> 0:42:29.120
<v Speaker 2>I mean, I guess there was some colonization happening, but

0:42:29.440 --> 0:42:32.840
<v Speaker 2>you know, for a long time, the average Irish peasant

0:42:32.920 --> 0:42:34.880
<v Speaker 2>was like, I'm broke, but I got a cow, so

0:42:35.000 --> 0:42:37.479
<v Speaker 2>I guess I'm all right. I eat cheese and milk

0:42:37.600 --> 0:42:41.160
<v Speaker 2>or whatever, right, and like it's fine. And therefore I

0:42:41.160 --> 0:42:44.840
<v Speaker 2>don't want to be more industrious into the like later capitalists,

0:42:44.840 --> 0:42:48.120
<v Speaker 2>but sort of civilizational industrial framework, right, I just want

0:42:48.120 --> 0:42:51.560
<v Speaker 2>to like hang out and be almost nomadic and hang

0:42:51.560 --> 0:42:54.040
<v Speaker 2>out with my cow. And so that was like the

0:42:54.080 --> 0:42:55.839
<v Speaker 2>thing that they had to kind of destroy in order

0:42:55.840 --> 0:42:57.640
<v Speaker 2>to get people to be like good workers. Are you

0:42:57.680 --> 0:42:59.560
<v Speaker 2>the one who told me this? Am I completely wrong?

0:42:59.680 --> 0:43:02.279
<v Speaker 3>Like it seemed as possible that I was the one.

0:43:02.320 --> 0:43:05.200
<v Speaker 3>I'm not sure, but you are onto something here.

0:43:05.239 --> 0:43:07.239
<v Speaker 2>Okay, for sure, I came up with it.

0:43:07.880 --> 0:43:11.640
<v Speaker 3>Yeah, you totally actually independently. Yeah, all of these historians

0:43:11.680 --> 0:43:12.600
<v Speaker 3>are actually quoting you.

0:43:13.000 --> 0:43:15.480
<v Speaker 2>Yeah, that's the thing that people didn't know. I've been

0:43:15.480 --> 0:43:18.680
<v Speaker 2>around for a long time. Okay, yep, yeah.

0:43:18.320 --> 0:43:20.480
<v Speaker 1>But yeah, you're totally down the right track here.

0:43:20.880 --> 0:43:21.200
<v Speaker 2>Okay.

0:43:21.360 --> 0:43:22.960
<v Speaker 1>And to make matters worse.

0:43:22.800 --> 0:43:26.600
<v Speaker 3>Between fifteen eighty seven and sixteen ninety one, nearly twelve

0:43:26.719 --> 0:43:29.520
<v Speaker 3>million acres of land were redistributed. I'm laughing because it's

0:43:29.520 --> 0:43:33.279
<v Speaker 3>so horrible, or redistributed to wealthy English and Scottish planters. Yeah,

0:43:33.440 --> 0:43:35.760
<v Speaker 3>and this drastically cut down on the land. The Irish

0:43:35.760 --> 0:43:38.520
<v Speaker 3>had to grape livestock and eat grains like oats and

0:43:38.600 --> 0:43:41.200
<v Speaker 3>barley out of the earth. So while it's true that

0:43:41.239 --> 0:43:43.800
<v Speaker 3>there was a huge population boom in Ireland in the

0:43:43.840 --> 0:43:47.399
<v Speaker 3>eighteenth and nineteenth centuries that drove demand for land, there

0:43:47.440 --> 0:43:49.279
<v Speaker 3>actually would have been enough for everyone if it was

0:43:49.320 --> 0:43:50.240
<v Speaker 3>divided equally.

0:43:52.440 --> 0:43:52.680
<v Speaker 2>Yep.

0:43:53.840 --> 0:43:56.200
<v Speaker 1>And the land distributions that happened under.

0:43:56.000 --> 0:44:00.359
<v Speaker 3>Oliver Cromwell, an English statesman who became Lord Protected, which

0:44:00.400 --> 0:44:04.200
<v Speaker 3>was basically dictator of England, Wales, Scotland and Ireland for

0:44:04.280 --> 0:44:07.920
<v Speaker 3>nearly five years in the sixteen fifties were particularly brutal.

0:44:08.560 --> 0:44:10.480
<v Speaker 2>He's like the poster boy of this thing I was

0:44:10.520 --> 0:44:13.280
<v Speaker 2>talking about about when the aristocracy comes into power. It's actually,

0:44:13.760 --> 0:44:17.279
<v Speaker 2>if anything, a lateral at best. It's a lateral move. Yeah,

0:44:17.280 --> 0:44:20.520
<v Speaker 2>because like you'd think that Cromwell coming into power is

0:44:20.560 --> 0:44:22.759
<v Speaker 2>not a king. They're like, haha, we don't have a

0:44:22.840 --> 0:44:25.520
<v Speaker 2>king anymore. We have this lord protector. And then he

0:44:25.640 --> 0:44:28.480
<v Speaker 2>like turns around and genocides Ireland like and also was

0:44:28.560 --> 0:44:30.319
<v Speaker 2>terrible to England, but I care less about that.

0:44:30.960 --> 0:44:36.120
<v Speaker 3>Yeah anyway, totally and then they like got a king back.

0:44:36.239 --> 0:44:38.840
<v Speaker 2>Yeah. No, totally didn't work either. Yeah, it didn't.

0:44:38.640 --> 0:44:40.480
<v Speaker 1>Work at all. Yeah.

0:44:40.640 --> 0:44:42.800
<v Speaker 3>And so to quote Margaret Hickey, who wrote a food

0:44:42.880 --> 0:44:45.600
<v Speaker 3>history called Ireland's Green Larder a great book if you're

0:44:45.640 --> 0:44:50.120
<v Speaker 3>interested in food in Ireland. But Margaret Hickey writes, Cromwell

0:44:50.160 --> 0:44:53.760
<v Speaker 3>drove the native Irish westward to the inhospitable lands of Connaught,

0:44:53.840 --> 0:44:56.520
<v Speaker 3>which were exposed to the first force of the weather

0:44:56.640 --> 0:45:00.000
<v Speaker 3>coming in off the Atlantic, and with wild mountainous land

0:45:00.160 --> 0:45:04.280
<v Speaker 3>unsuitable for tillage. His famous malediction to Heller to Connot

0:45:04.320 --> 0:45:05.760
<v Speaker 3>was a grim envoy.

0:45:05.760 --> 0:45:09.480
<v Speaker 2>Whoa to Heller to cannock. That's fucking intense to heller

0:45:09.600 --> 0:45:10.080
<v Speaker 2>to cannock.

0:45:10.360 --> 0:45:14.160
<v Speaker 3>Yeah, And this led to a situation where by the

0:45:14.200 --> 0:45:17.200
<v Speaker 3>eighteenth century, few if any Irish peasants owned their own land,

0:45:17.800 --> 0:45:20.520
<v Speaker 3>and in some cases they would simply purchase the right

0:45:20.600 --> 0:45:22.759
<v Speaker 3>to plant and harvest crops on a piece of land

0:45:22.800 --> 0:45:25.719
<v Speaker 3>for a single growing season, which was referred to as

0:45:25.760 --> 0:45:29.759
<v Speaker 3>a conacre system. There was one crop, however, that grew

0:45:29.760 --> 0:45:32.520
<v Speaker 3>well even in the poor and boggy soil of Western

0:45:32.560 --> 0:45:35.560
<v Speaker 3>Ireland and could be grown on tiny patches of land,

0:45:36.400 --> 0:45:37.040
<v Speaker 3>our friend.

0:45:36.800 --> 0:45:37.320
<v Speaker 1>The potato.

0:45:37.360 --> 0:45:37.760
<v Speaker 2>Potato.

0:45:38.040 --> 0:45:38.320
<v Speaker 1>Yeah.

0:45:38.920 --> 0:45:42.040
<v Speaker 3>So potatoes had shown themselves to be indispensable when other

0:45:42.040 --> 0:45:46.000
<v Speaker 3>crops failed, as well as during Cromwell's occupation, when crops

0:45:46.040 --> 0:45:51.080
<v Speaker 3>were burned, but the potatoes tuck safely underground were untouched.

0:45:50.480 --> 0:45:51.120
<v Speaker 1>By the fire.

0:45:51.920 --> 0:45:52.600
<v Speaker 2>Okay, so there's that.

0:45:53.680 --> 0:45:53.839
<v Speaker 3>Oh.

0:45:53.880 --> 0:45:55.560
<v Speaker 2>I think it was a bunch of Mexican students were

0:45:55.600 --> 0:45:58.279
<v Speaker 2>murdered by the state a couple years ago, and the

0:45:58.360 --> 0:46:00.600
<v Speaker 2>slogan they tried to bury it. They didn't know that

0:46:00.600 --> 0:46:03.200
<v Speaker 2>we were seeds came out. Yeah, and then I've seen

0:46:03.200 --> 0:46:05.480
<v Speaker 2>people now since do they tried to bury us they

0:46:05.480 --> 0:46:06.600
<v Speaker 2>didn't know we were potatoes?

0:46:07.239 --> 0:46:10.360
<v Speaker 1>Oh? Yeah, yeah, once again.

0:46:11.000 --> 0:46:14.480
<v Speaker 3>Having them underground saved Ireland potatoes from Cromwell.

0:46:14.760 --> 0:46:17.320
<v Speaker 2>So yeah, yeah, and.

0:46:17.560 --> 0:46:20.879
<v Speaker 3>The Irish presentry grew potatoes and raised rich beds known

0:46:20.920 --> 0:46:23.239
<v Speaker 3>as lazy beds. And these lazy beds, once they were

0:46:23.280 --> 0:46:26.680
<v Speaker 3>dug and planted, needed little work, which was really important

0:46:26.800 --> 0:46:29.040
<v Speaker 3>right because it allowed landless labors to have time for

0:46:29.080 --> 0:46:33.799
<v Speaker 3>other tasks, which was essential because they also usually had

0:46:33.800 --> 0:46:37.319
<v Speaker 3>to work for their landlords. Leftover potatoes could be fed

0:46:37.320 --> 0:46:39.839
<v Speaker 3>to chickens and pigs, whose eggs and meat were sold

0:46:39.840 --> 0:46:42.680
<v Speaker 3>for rent, money and other necessities, and as a bonus,

0:46:42.719 --> 0:46:45.839
<v Speaker 3>according to our friend James C. Scott, because they were

0:46:45.840 --> 0:46:49.319
<v Speaker 3>grown in small mounds and English horsemen risked breaking his

0:46:49.440 --> 0:46:54.799
<v Speaker 3>mount's leg galloping through the field and then to get

0:46:54.840 --> 0:46:57.640
<v Speaker 3>back to what you were mentioning. Earlier opinions on the

0:46:57.640 --> 0:47:01.200
<v Speaker 3>Irish diet by Anglo elites followed the general potato trends

0:47:01.239 --> 0:47:04.920
<v Speaker 3>we've discussed previously. So English politician Charles Petty, who had

0:47:05.000 --> 0:47:08.280
<v Speaker 3>large estates in Ireland towards the end of the seventeenth century,

0:47:08.719 --> 0:47:12.640
<v Speaker 3>thought that potatoes engendered Irish laziness. He believed that potatoes

0:47:12.680 --> 0:47:15.880
<v Speaker 3>made it possible for Irish peasants to work for only.

0:47:15.680 --> 0:47:18.960
<v Speaker 1>Two hours a day, which I honestly don't believe is true,

0:47:19.000 --> 0:47:20.040
<v Speaker 1>but he believed it.

0:47:20.680 --> 0:47:23.319
<v Speaker 2>If your main thing you do is grow potatoes, you

0:47:23.320 --> 0:47:25.560
<v Speaker 2>could grow a lot of potatoes at two hours a day.

0:47:26.200 --> 0:47:26.880
<v Speaker 1>Oh totally.

0:47:26.880 --> 0:47:28.759
<v Speaker 3>But I also feel like they probably had to do

0:47:28.920 --> 0:47:30.960
<v Speaker 3>so many other things to survive, and if they were

0:47:31.000 --> 0:47:33.279
<v Speaker 3>like working for their landlord, you know, and all this

0:47:33.320 --> 0:47:33.960
<v Speaker 3>other stuff.

0:47:35.000 --> 0:47:36.640
<v Speaker 1>He also believed that the English.

0:47:36.400 --> 0:47:38.720
<v Speaker 3>Crown would have been able to tax the Irish twice

0:47:38.760 --> 0:47:41.840
<v Speaker 3>as much and turn them into more productive members of

0:47:41.880 --> 0:47:44.640
<v Speaker 3>the laboring classes that their diet didn't center on potatoes.

0:47:45.000 --> 0:47:48.560
<v Speaker 2>This is something that he and Marx had in common. Yeah, well,

0:47:48.640 --> 0:47:52.360
<v Speaker 2>rather Engles. Engles was like specifically concerned with how the

0:47:52.400 --> 0:47:55.880
<v Speaker 2>Irish needed to get like more industrious and civilized so

0:47:55.880 --> 0:47:58.600
<v Speaker 2>that they could become proper communists, even though they were

0:47:58.640 --> 0:48:03.080
<v Speaker 2>like literally already to socialist anyway. Whatever. I just don't

0:48:03.120 --> 0:48:04.759
<v Speaker 2>like angles, and I don't like what he has to

0:48:04.760 --> 0:48:06.840
<v Speaker 2>say about the Irish totally anyway.

0:48:07.120 --> 0:48:09.640
<v Speaker 1>Yeah, so, and you see this like it kind of

0:48:09.640 --> 0:48:10.440
<v Speaker 1>flip flops. Right.

0:48:10.520 --> 0:48:13.480
<v Speaker 3>So, during the Enlightenment, when potatoes were the answer to everything,

0:48:14.080 --> 0:48:17.160
<v Speaker 3>Irish peasants were celebrated by writers and thinkers and other

0:48:17.200 --> 0:48:18.200
<v Speaker 3>parts of Europe for.

0:48:18.200 --> 0:48:20.919
<v Speaker 1>Their fortitude and how many children they were.

0:48:20.840 --> 0:48:24.120
<v Speaker 3>Able to produce, which those thinkers attributed to their potato

0:48:24.120 --> 0:48:24.720
<v Speaker 3>based diet.

0:48:25.080 --> 0:48:26.759
<v Speaker 1>Okay, and then we see it.

0:48:26.719 --> 0:48:29.520
<v Speaker 3>Switched back right in the nineteenth century, at least according

0:48:29.520 --> 0:48:32.359
<v Speaker 3>to some thinkers in some places, and the Irish are

0:48:32.400 --> 0:48:36.680
<v Speaker 3>once again considered backwards and emblematic of an unproductive surplus population.

0:48:37.520 --> 0:48:41.480
<v Speaker 3>John Ramsay McCullough, a Scottish economist, writing in eighteen twenty four,

0:48:41.560 --> 0:48:43.560
<v Speaker 3>made an argument that sounds a lot like the wind

0:48:43.640 --> 0:48:47.799
<v Speaker 3>marks made and apparently angles made a similar argument as

0:48:47.880 --> 0:48:51.680
<v Speaker 3>well about French peasants a few decades later. McCullough argued

0:48:51.680 --> 0:48:55.320
<v Speaker 3>that the self sufficiency that potato growing allowed for isolated

0:48:55.360 --> 0:48:57.960
<v Speaker 3>the Royal Irish from the outside world, and that their

0:48:58.000 --> 0:49:00.640
<v Speaker 3>ignorance meant that they weren't even aware of how bleak.

0:49:00.480 --> 0:49:01.319
<v Speaker 1>Their lives work.

0:49:02.120 --> 0:49:03.920
<v Speaker 2>They don't know that they're supposed to be sad.

0:49:05.040 --> 0:49:10.800
<v Speaker 3>Yeah, this isolation and food autonomy, according to mcculu, prevented

0:49:10.840 --> 0:49:14.800
<v Speaker 3>Irish peasants from rising up against the English. And one

0:49:14.840 --> 0:49:18.520
<v Speaker 3>of the most interesting things about his argument is that

0:49:18.600 --> 0:49:23.239
<v Speaker 3>he was very wrong. Okay, And to find out why

0:49:23.239 --> 0:49:25.520
<v Speaker 3>he was wrong. You're going to have to listen to

0:49:25.640 --> 0:49:26.600
<v Speaker 3>Wednesday's episode.

0:49:26.680 --> 0:49:28.960
<v Speaker 1>What because that's where we're going to leave things for today.

0:49:29.200 --> 0:49:31.160
<v Speaker 2>I don't get to find out why he's wrong. Okay, Well,

0:49:31.160 --> 0:49:33.759
<v Speaker 2>I'm excited to find out why he's wrong, because I mean,

0:49:33.800 --> 0:49:37.200
<v Speaker 2>I know about several of the rebellions. But okay, well,

0:49:37.200 --> 0:49:41.080
<v Speaker 2>I'm excited about it. Okay, But if people want to

0:49:41.120 --> 0:49:45.880
<v Speaker 2>know more about food and radical culture and all of

0:49:45.880 --> 0:49:47.879
<v Speaker 2>those things, is there a book that they could read?

0:49:48.880 --> 0:49:52.680
<v Speaker 1>Yeah? So I added an anthology called Nourishing Resistance, Stories

0:49:52.680 --> 0:49:55.759
<v Speaker 1>of Food, Protest and Mutual Aid and it's out from

0:49:55.760 --> 0:49:56.360
<v Speaker 1>PM Press.

0:49:56.400 --> 0:49:58.719
<v Speaker 3>It's been out for about a year now, a little

0:49:58.719 --> 0:50:00.520
<v Speaker 3>over a year, and you can pick get up from

0:50:00.560 --> 0:50:02.880
<v Speaker 3>them or wherever books are sold.

0:50:03.320 --> 0:50:04.879
<v Speaker 2>You should go in and ask a store to carry

0:50:04.880 --> 0:50:06.279
<v Speaker 2>it if they don't already carry it, because then it

0:50:06.320 --> 0:50:08.440
<v Speaker 2>makes them more likely to carry it in the future.

0:50:08.880 --> 0:50:09.200
<v Speaker 1>Yeah.

0:50:09.239 --> 0:50:13.080
<v Speaker 2>But yeah, okay, I'm so excited. As soon as you

0:50:13.160 --> 0:50:15.400
<v Speaker 2>agreed to do a history of potatoes, I was like,

0:50:15.680 --> 0:50:19.480
<v Speaker 2>because I, okay, coming into it, I had assumed a

0:50:19.520 --> 0:50:22.640
<v Speaker 2>couple things. One, I like potatoes. I knew that. I

0:50:22.680 --> 0:50:25.520
<v Speaker 2>also assumed potatoes. I know a little bit about how

0:50:25.560 --> 0:50:29.520
<v Speaker 2>potatoes tied into Irish history about you know, being able

0:50:29.520 --> 0:50:31.879
<v Speaker 2>to grow things where you can't really grow things, and

0:50:31.920 --> 0:50:35.239
<v Speaker 2>it sort of allowed the Irish to survive colonization as

0:50:35.239 --> 0:50:38.040
<v Speaker 2>well as they did for a long time. But I

0:50:38.080 --> 0:50:41.799
<v Speaker 2>also sort of had guessed this idea of like the

0:50:41.800 --> 0:50:45.239
<v Speaker 2>potato as an agent of colonization, right, But I was

0:50:45.280 --> 0:50:48.040
<v Speaker 2>just sort of guessing that based on like, well, I

0:50:48.080 --> 0:50:50.640
<v Speaker 2>don't know, it doesn't come from Europe, you know, like

0:50:50.920 --> 0:50:53.839
<v Speaker 2>and it clearly spread everywhere. But that was a kind

0:50:53.840 --> 0:50:57.080
<v Speaker 2>of an oversimplified way of understanding things. And I really

0:50:57.560 --> 0:51:01.120
<v Speaker 2>I find it interesting this idea that like there's things

0:51:01.120 --> 0:51:04.840
<v Speaker 2>that can like spread and be good everywhere, that doesn't

0:51:04.920 --> 0:51:08.040
<v Speaker 2>make them agents of colonization. Like is there a word

0:51:08.200 --> 0:51:10.440
<v Speaker 2>for this idea? Where like because the potato has been

0:51:10.440 --> 0:51:13.760
<v Speaker 2>both it seems like, right, yeah, is there a word

0:51:13.840 --> 0:51:17.400
<v Speaker 2>for when things spread besides like cultural appreciation as that

0:51:17.520 --> 0:51:19.960
<v Speaker 2>of cultural appropriation, But is there a word for just

0:51:20.000 --> 0:51:23.279
<v Speaker 2>like the way that things spread around the world that

0:51:23.480 --> 0:51:27.080
<v Speaker 2>isn't that's like bottom up and like not oppressive, you know,

0:51:28.360 --> 0:51:29.040
<v Speaker 2>I don't.

0:51:28.840 --> 0:51:30.719
<v Speaker 3>Know that word if there is, But I think you

0:51:30.840 --> 0:51:33.120
<v Speaker 3>see this a lot with food, right, Like food has

0:51:33.160 --> 0:51:35.800
<v Speaker 3>been spreading all over the world for thousands and thousands

0:51:35.840 --> 0:51:40.480
<v Speaker 3>of years. Yeah, And sometimes it is because of conquest

0:51:40.520 --> 0:51:41.239
<v Speaker 3>and colonization.

0:51:41.400 --> 0:51:42.239
<v Speaker 1>Sometimes it's not.

0:51:42.600 --> 0:51:47.240
<v Speaker 3>And even within those complexities or even within like deeply

0:51:47.280 --> 0:51:51.040
<v Speaker 3>fucked up situations, that spread of food can can be

0:51:51.080 --> 0:51:52.520
<v Speaker 3>a positive outcome.

0:51:52.560 --> 0:51:53.640
<v Speaker 1>Which is not to say.

0:51:53.400 --> 0:51:58.640
<v Speaker 3>That the colonization bad, genocide bad, but like the spreading

0:51:58.640 --> 0:52:00.359
<v Speaker 3>of food in and of itself is something that's been

0:52:00.360 --> 0:52:00.960
<v Speaker 3>happening for a.

0:52:01.040 --> 0:52:01.880
<v Speaker 1>Very long time.

0:52:02.400 --> 0:52:04.520
<v Speaker 3>Yeah, And so yeah, I think about that a lot,

0:52:05.000 --> 0:52:08.400
<v Speaker 3>this sort of like differentiation between sort of the the

0:52:08.600 --> 0:52:12.399
<v Speaker 3>absolute evils of conquest and colonization and everything that comes

0:52:12.400 --> 0:52:15.200
<v Speaker 3>along with it, and the way that food spreading around

0:52:15.200 --> 0:52:18.640
<v Speaker 3>the world can actually lead to like not just good

0:52:18.640 --> 0:52:20.799
<v Speaker 3>things in terms of people having more options of what

0:52:20.880 --> 0:52:23.840
<v Speaker 3>to eat, but like really beautiful things like different beloved

0:52:23.880 --> 0:52:25.239
<v Speaker 3>foods being created, you know.

0:52:25.960 --> 0:52:28.040
<v Speaker 2>Yeah, And there's like kind of like a cultural sharing

0:52:28.080 --> 0:52:30.360
<v Speaker 2>that is like really natural that you see also with like,

0:52:30.920 --> 0:52:33.400
<v Speaker 2>I mean, religion is another really good example of obviously

0:52:33.440 --> 0:52:35.920
<v Speaker 2>we're all aware of how religion can be used to

0:52:35.960 --> 0:52:38.400
<v Speaker 2>be part of or be the primary thing of colonization,

0:52:38.680 --> 0:52:41.719
<v Speaker 2>right and like totally yeah, but you can also see

0:52:41.719 --> 0:52:44.560
<v Speaker 2>it in all of these, especially maybe like polytheistic cultures,

0:52:44.560 --> 0:52:48.279
<v Speaker 2>but maybe not even just polytheistic cultures, but like the

0:52:48.440 --> 0:52:51.920
<v Speaker 2>slow spread and inner weaving of like different deities and

0:52:52.000 --> 0:52:56.360
<v Speaker 2>like ways of thinking about things that isn't necessarily the

0:52:56.400 --> 0:52:59.680
<v Speaker 2>result of like conquering, you know. And I've liked talked

0:52:59.680 --> 0:53:04.080
<v Speaker 2>with about being really excited about you know, where their

0:53:04.120 --> 0:53:09.240
<v Speaker 2>culture's polytheistic stuff interacts with this other continence polytheistic stuff

0:53:09.280 --> 0:53:11.879
<v Speaker 2>and like totally yeah, and so food doing that too

0:53:11.960 --> 0:53:14.839
<v Speaker 2>makes so much sense, and like songs and music, and

0:53:14.880 --> 0:53:16.840
<v Speaker 2>it's like part of why colonization is so bad, right,

0:53:16.960 --> 0:53:19.840
<v Speaker 2>is because like the answer to that isn't nationalism. The

0:53:19.880 --> 0:53:23.120
<v Speaker 2>answer to that isn't like, you know, whatever you're born,

0:53:23.239 --> 0:53:25.200
<v Speaker 2>that's what you have to eat. You know, I don't

0:53:25.200 --> 0:53:26.880
<v Speaker 2>even know what I would eat, ida I have to

0:53:26.880 --> 0:53:30.040
<v Speaker 2>eat whatever. I mean, I was trying to come up.

0:53:30.239 --> 0:53:33.319
<v Speaker 2>I was gonna say potatoes because Irish, but that's not true, right,

0:53:33.360 --> 0:53:35.920
<v Speaker 2>you know, yeah, totally. So then apparently beats, but I'm

0:53:35.960 --> 0:53:41.160
<v Speaker 2>probably wrong about that, and so like cabbages, and I

0:53:41.160 --> 0:53:41.600
<v Speaker 2>don't know.

0:53:41.560 --> 0:53:42.960
<v Speaker 1>You know what I might not know.

0:53:43.120 --> 0:53:45.520
<v Speaker 3>So I did get the chance to take a course

0:53:45.600 --> 0:53:48.920
<v Speaker 3>that was like food history in the Global Middle Ages.

0:53:49.480 --> 0:53:51.239
<v Speaker 3>It touched on so many different foods, and I can't

0:53:51.239 --> 0:53:53.719
<v Speaker 3>remember anything about beats, and I'm now wondering if that's

0:53:53.760 --> 0:53:54.840
<v Speaker 3>because I don't.

0:53:54.600 --> 0:53:55.640
<v Speaker 1>Like beats very much.

0:53:56.239 --> 0:53:59.440
<v Speaker 3>Yeah, and so I like mentally blocked out like anything

0:53:59.440 --> 0:54:01.600
<v Speaker 3>that had to do with beats, because now I'm curious.

0:54:01.640 --> 0:54:03.640
<v Speaker 1>Now I'm going to go down a rabbit hole about

0:54:03.640 --> 0:54:05.120
<v Speaker 1>beats after this episode.

0:54:05.280 --> 0:54:09.040
<v Speaker 2>Oh, I'm probably conflating turnips, radishes and beats, all of

0:54:09.080 --> 0:54:11.520
<v Speaker 2>the things that, like if Mario pulls it out of

0:54:11.560 --> 0:54:14.759
<v Speaker 2>the ground and Mario two, then like then it's all

0:54:14.760 --> 0:54:15.440
<v Speaker 2>the same plant.

0:54:15.680 --> 0:54:19.160
<v Speaker 1>I have no idea because apparently I blocked it out

0:54:19.160 --> 0:54:19.760
<v Speaker 1>of my brain.

0:54:20.400 --> 0:54:21.520
<v Speaker 2>Yeah, no, it makes sense.

0:54:22.239 --> 0:54:24.319
<v Speaker 3>But that's what I like so much about about looking

0:54:24.360 --> 0:54:26.440
<v Speaker 3>at food and other aspects of culture, right, is that

0:54:26.600 --> 0:54:30.880
<v Speaker 3>they are so complex. There aren't like simplified easy stories.

0:54:30.920 --> 0:54:32.720
<v Speaker 3>You have to get into the weeds.

0:54:33.080 --> 0:54:39.000
<v Speaker 2>Yeah, ah, the weeds. Eh yeah, yep. All right, Well,

0:54:39.480 --> 0:54:41.760
<v Speaker 2>if you want to what do I want to plug?

0:54:42.040 --> 0:54:44.000
<v Speaker 2>I'm done with tour, That's what I want to plug.

0:54:44.040 --> 0:54:46.719
<v Speaker 2>I'm home. I'm not home yet. I'm recording this the

0:54:46.800 --> 0:54:51.160
<v Speaker 2>last day of being on tour, and I but if

0:54:51.160 --> 0:54:52.920
<v Speaker 2>you want to read my book The Sapling Cage that

0:54:53.040 --> 0:54:54.759
<v Speaker 2>I just went on tour with. You can do that

0:54:55.160 --> 0:54:58.920
<v Speaker 2>by typing in the Sapling Cage and whatever. I don't know,

0:54:58.960 --> 0:55:00.880
<v Speaker 2>you can figure how to buy it. There's also an

0:55:00.880 --> 0:55:03.560
<v Speaker 2>audio version of it if you like hearing people talk,

0:55:03.920 --> 0:55:06.120
<v Speaker 2>which you might because you made it this far into

0:55:06.120 --> 0:55:09.960
<v Speaker 2>a podcast, and also I have a substack. And also

0:55:10.640 --> 0:55:12.759
<v Speaker 2>we got to take care of each other because really

0:55:12.800 --> 0:55:16.439
<v Speaker 2>bad times is batting at least in the United States,

0:55:16.480 --> 0:55:20.920
<v Speaker 2>I mean obviously everywhere, and it's a really important time

0:55:20.920 --> 0:55:24.480
<v Speaker 2>for people to get involved. Like this is a really

0:55:24.560 --> 0:55:27.960
<v Speaker 2>good time to kind of stop internet activisting or like

0:55:28.520 --> 0:55:31.759
<v Speaker 2>stop having that be your primary activisting, and it's a

0:55:31.800 --> 0:55:34.640
<v Speaker 2>really good time to start talking with the people around

0:55:34.640 --> 0:55:38.440
<v Speaker 2>you and thinking about what you want to accomplish, how

0:55:38.480 --> 0:55:40.880
<v Speaker 2>you want to accomplish, and getting together and doing that

0:55:40.920 --> 0:55:42.920
<v Speaker 2>with the people that you care about. I think that,

0:55:43.600 --> 0:55:45.759
<v Speaker 2>you know, one of the examples of a cool people

0:55:45.760 --> 0:55:47.600
<v Speaker 2>who do cool stuff that I haven't covered yet, and

0:55:47.680 --> 0:55:49.560
<v Speaker 2>I probably should even know it's way more recent than

0:55:49.560 --> 0:55:52.920
<v Speaker 2>I usually cover, is last time Trump took office, he

0:55:52.960 --> 0:55:55.319
<v Speaker 2>tried to pass a Muslim ban, and people shut down

0:55:55.360 --> 0:55:58.120
<v Speaker 2>airports and mass you know, and I don't know all

0:55:58.120 --> 0:56:00.560
<v Speaker 2>the details about it right now, because I didn't script

0:56:00.600 --> 0:56:02.680
<v Speaker 2>any of this. I'm just spitting this off the top

0:56:02.680 --> 0:56:05.680
<v Speaker 2>of my head. But there is threats of mass deportations,

0:56:05.719 --> 0:56:09.000
<v Speaker 2>and there's threats of all kinds of stuff. A lot

0:56:09.000 --> 0:56:10.960
<v Speaker 2>of people are in a lot of really specific trouble

0:56:11.000 --> 0:56:15.080
<v Speaker 2>right now, and it's a good time to get organized.

0:56:15.120 --> 0:56:16.879
<v Speaker 2>And when I say get organized, I don't necessarily mean

0:56:16.880 --> 0:56:22.080
<v Speaker 2>go join the following three letter acronym organization or whatever,

0:56:22.440 --> 0:56:25.960
<v Speaker 2>but maybe but also just going and getting together with

0:56:26.000 --> 0:56:28.200
<v Speaker 2>your friends and thinking about what you want to do,

0:56:29.600 --> 0:56:31.640
<v Speaker 2>or even not, as if you don't feel like your

0:56:31.640 --> 0:56:34.560
<v Speaker 2>friends are into it, the people who are interested in

0:56:34.600 --> 0:56:37.440
<v Speaker 2>the same stuff around you, you know, go find go

0:56:37.520 --> 0:56:40.160
<v Speaker 2>volunteer at a food bank or food not bombs, Go

0:56:41.400 --> 0:56:44.440
<v Speaker 2>work with my find out who's helping migrants where you

0:56:44.480 --> 0:56:49.160
<v Speaker 2>live and go join them, or I don't know, do stuff.

0:56:49.719 --> 0:56:51.960
<v Speaker 2>That's my plug. I don't know why I do know

0:56:52.000 --> 0:56:56.200
<v Speaker 2>I'm plugging it. But anyone ad if I try and

0:56:56.239 --> 0:56:58.120
<v Speaker 2>make you do a rousing conclusion, I guess I could

0:56:58.160 --> 0:56:59.480
<v Speaker 2>have done the rousing conclusion.

0:57:00.880 --> 0:57:04.200
<v Speaker 1>I don't have a rising conclusion for this part, but.

0:57:04.680 --> 0:57:06.680
<v Speaker 2>Oh you have one for the second part. Okay.

0:57:07.000 --> 0:57:08.320
<v Speaker 3>Well, I don't know if I have one for the

0:57:08.360 --> 0:57:11.440
<v Speaker 3>second part either, but now I feel the pressure's on.

0:57:11.760 --> 0:57:14.120
<v Speaker 2>Okay, Well, when we come back Wednesday, Ren will I

0:57:14.160 --> 0:57:16.400
<v Speaker 2>figured out arousing conclusion and I get to find out

0:57:17.000 --> 0:57:19.439
<v Speaker 2>what happened and you all get to find out too.

0:57:19.560 --> 0:57:24.360
<v Speaker 2>So we'll see you all on Wednesday.

0:57:27.080 --> 0:57:29.560
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:57:29.600 --> 0:57:32.680
<v Speaker 1>cool Zone Media. For more podcasts from cool Zone Media,

0:57:32.840 --> 0:57:36.120
<v Speaker 1>visit our website Foolzonemedia dot com, or check us out

0:57:36.200 --> 0:57:39.560
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:57:39.600 --> 0:57:40.760
<v Speaker 1>your podcasts.