WEBVTT - Sami Sage

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<v Speaker 1>The following episode will be discussing themes of sexual assault.

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<v Speaker 1>If you or anyone you know is a victim of

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<v Speaker 1>sexual assault or abuse, call RAINN's Sexual Assault Hotline at 1-800-656-HOPE.

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<v Speaker 2>That's 1-800-656-4673.

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<v Speaker 3>Hey everyone, it's Sophia. Welcome to Work in Progress.

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<v Speaker 4>Welcome back to Work in Progress, friends.

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<v Speaker 5>We are one week away from the midterm elections, and

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<v Speaker 5>for a lot of people, the hardest part isn't deciding

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<v Speaker 5>how to vote. It's figuring out how to stay informed

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<v Speaker 5>without getting completely overwhelmed by the news, the noise, and

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<v Speaker 5>the non-stop political cycle that feels more like a cage

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<v Speaker 5>match than anything else.

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<v Speaker 4>But here's the thing.

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<v Speaker 5>We have to remember, nobody has to become a political

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<v Speaker 5>junkie or an activist to have political power. No matter

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<v Speaker 5>where you are on the scale of participation in your

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<v Speaker 5>personal life, you can start by understanding what's on your ballot,

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<v Speaker 5>knowing what matters to you, and talking to people you trust.

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<v Speaker 5>And nobody knows.

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<v Speaker 4>This better than Sammy Sage.

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<v Speaker 5>She is the co-founder and chief brand officer of Betches Media,

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<v Speaker 5>an award-winning podcast host, and the New York Times bestselling

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<v Speaker 5>author of Democracy in Retrograde. She has spent years at

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<v Speaker 5>the intersection of politics, pop culture, media, and the internet,

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<v Speaker 5>And Sammy understands how information spreads, who people trust, and

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<v Speaker 5>what actually makes us all pay attention. So as we

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<v Speaker 5>head into these midterms, I want to break it all

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<v Speaker 5>down with Sammy. Why these elections matter, how to navigate misinformation,

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<v Speaker 5>and why the political power of women should not be underestimated.

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<v Speaker 5>I think we've all been reminded of that in the

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<v Speaker 5>last month in particular. And then I'm going to ask

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<v Speaker 5>her some questions past November 3rd. Because no matter what

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<v Speaker 5>happens on election day, The work of being an engaged

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<v Speaker 5>citizen and a good neighbor doesn't end when the votes

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<v Speaker 5>are counted.

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<v Speaker 4>Let's dive in with Sammy Sage. Sammy, welcome to the show.

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<v Speaker 5>You are one of my favorite people to do things with,

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<v Speaker 5>whether it's like go to a party, go to a march,

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<v Speaker 5>talk about politics, have a cocktail. Anytime I see you

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<v Speaker 5>in a room, I'm always really relieved and I know

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<v Speaker 5>I'm in the right place. And I wanted that energy

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<v Speaker 5>for the show because we're going into the midterms. Everyone

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<v Speaker 5>is overwhelmed. The occupier of the Oval Office is a criminal.

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<v Speaker 5>And I think people know we need change, but also

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<v Speaker 5>feel scared about how to get there. So thank you

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<v Speaker 5>for bringing your expertise. We need you.

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<v Speaker 3>I am so happy to be here. Thank you.

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<v Speaker 2>Look, I can't promise any solutions. I think that we

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<v Speaker 2>are like, honestly, I can promise that I can provide

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<v Speaker 2>empathy and we're all in this together. But that is really,

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<v Speaker 2>I think, what my, you know, my feeling has been

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<v Speaker 2>now because people are so overwhelmed. And I just like

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<v Speaker 2>wish I could help like lower expectations that we're going

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<v Speaker 2>to solve every problem or even come close. But the

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<v Speaker 2>more people who are in this together, like our experience

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<v Speaker 2>of it can be better.

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<v Speaker 5>Yeah.

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<v Speaker 4>Yeah, yeah, I feel that.

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<v Speaker 5>And it's really interesting, you know, when you say it's

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<v Speaker 5>hard to solve everything, the thing I think about is

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<v Speaker 5>progress really is generational. It takes a long time to

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<v Speaker 5>pass good bills and to solve for problems. And I

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<v Speaker 5>think sometimes we forget about what it's taken because we

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<v Speaker 5>live in the world of that we live in now

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<v Speaker 5>and we look around and there's so much industry and

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<v Speaker 5>I'm looking out my window and I see a nature

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<v Speaker 5>reserve and also apartment buildings and a train that does

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<v Speaker 5>public transit. We forget that these are the results of

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<v Speaker 5>generations of investment in this community project that is a nation.

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<v Speaker 5>And I think the speed with which destruction happens We

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<v Speaker 5>have to understand as much faster. I think about it,

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<v Speaker 5>you know, when you see a building get knocked down.

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<v Speaker 5>It doesn't take long to knock it down, but it

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<v Speaker 5>can take years to build it.

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<v Speaker 4>And the country's like that too.

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<v Speaker 3>Like the East Wing, for example?

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<v Speaker 5>I can't, I'm still, I just, it makes me sick

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<v Speaker 5>when I see those photos and it's gone.

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<v Speaker 3>It's wild.

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<v Speaker 2>I mean, all of DC, I haven't been there in

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<v Speaker 2>a while, but it's transformed. I mean, he has really

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<v Speaker 2>made his mark on the Capitol and- In some way,

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<v Speaker 2>it makes it– I think in the future, it'll make

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<v Speaker 2>it easier to really call the end of it because

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<v Speaker 2>you can take all of that down and it can

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<v Speaker 2>be a meaningful symbol.

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<v Speaker 3>But I don't know. What kind of freak wants to

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<v Speaker 3>live on a construction site?

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<v Speaker 5>It's also just a very weird choice to take down

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<v Speaker 5>a historic part of the people's house.

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<v Speaker 4>It's not his house. Well, he thinks it is.

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<v Speaker 5>Jackie Kennedy's rose garden, to cut down the cherry trees,

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<v Speaker 5>to literally destroy decades of legacy for the property itself.

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<v Speaker 5>Things that, again, belong to us, not him. It's a

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<v Speaker 5>really surreal thing to think. And I don't know, it

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<v Speaker 5>makes me feel emotional for the times I've been there

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<v Speaker 5>for good work. in my adult life. And honestly, it

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<v Speaker 5>makes me a little emotional for the things I grew

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<v Speaker 5>up looking up to, you know, because even as a

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<v Speaker 5>little kid, you study American history, you begin to understand

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<v Speaker 5>things before you get into the complexity of, you know,

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<v Speaker 5>systemic oppression and the ugly parts of our history that

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<v Speaker 5>you have to learn alongside the really inspiring and amazing ones.

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<v Speaker 4>It's, it's such a.

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<v Speaker 5>The imagery of the white house is so nostalgic. And

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<v Speaker 5>I think about how nostalgic it felt to me when

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<v Speaker 5>I was a little kid, when you were little, did

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<v Speaker 5>you look up to that?

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<v Speaker 3>Oh yeah. Oh, completely.

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<v Speaker 2>I grew up in a family that was very like

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<v Speaker 2>news aware, politically focused. My mom took me to the

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<v Speaker 2>voting booth like every year. Um, And yeah, it was meaningful.

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<v Speaker 2>I remember my grandmother told me to write a letter

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<v Speaker 2>to the president who was Bill Clinton when I was

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<v Speaker 2>in third grade or something. And I specifically remember writing,

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<v Speaker 2>can you make it so there are no more guns

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<v Speaker 2>and bombs?

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<v Speaker 3>LOL. Obviously, we have not.

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<v Speaker 2>Gotten to that point. But I think, yeah, I completely

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<v Speaker 2>agree with you. I think that this destruction of symbolism

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<v Speaker 2>is really important to him. Even more so than the laws,

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<v Speaker 2>which he has, you know, the real workhorses doing behind

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<v Speaker 2>the scenes, like your Russell Vogt and your Stephen Miller.

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<v Speaker 2>But I think that I see the president's a predator.

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<v Speaker 2>He's like a dog peeing on everything.

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<v Speaker 3>And he... It's laitassez-moi.

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<v Speaker 2>Like, there's no idea of the people's house. There's no

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<v Speaker 2>idea that the money that we pay in taxes is

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<v Speaker 2>public money not to be weaponized by him and his

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<v Speaker 2>dumb sons.

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<v Speaker 3>And I think that bigger picture.

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<v Speaker 2>one of the most destructive mindsets that we have in

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<v Speaker 2>America right now is this idea of like, because I can, like,

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<v Speaker 2>why do you do something?

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<v Speaker 3>Because I can. It's like, there has to be some level.

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<v Speaker 2>Of personal respect and restraint and sentimentality. Like, I really

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<v Speaker 2>feel that he has opened up this portal into like

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<v Speaker 2>the American soul where people don't see other people as

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<v Speaker 2>real people.

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<v Speaker 3>No one's real to each other.

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<v Speaker 2>Obviously, this is exacerbated by social media, but that real

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<v Speaker 2>human value of life, it seems to have really fallen

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<v Speaker 2>by the wayside.

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<v Speaker 3>I think about this with COVID a lot. We never

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<v Speaker 3>had any national.

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<v Speaker 5>Morning.

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<v Speaker 2>Like I feel the closest thing we had during that

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<v Speaker 2>was in New York City when people would bang their

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<v Speaker 2>pots and pans at 7 p.m.

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<v Speaker 3>Every night.

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<v Speaker 2>Like, but there was no, you know, we called nurses

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<v Speaker 2>and doctors essential workers, but like we don't treat them

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<v Speaker 2>like essential workers. And it just, it just feels like

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<v Speaker 2>Logan Roy would say, we are not serious people.

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<v Speaker 3>We're not a serious country. And it's very sad.

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<v Speaker 2>And I'm hoping that generationally things can shift, as it does.

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<v Speaker 3>Things do shift over time.

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<v Speaker 4>I hope so.

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<v Speaker 5>I mean, I think to your point, this because I

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<v Speaker 5>can energy, it's like, it's this idea of American exceptionalism

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<v Speaker 5>gone sour. You know, if it spoils like spoiled milk,

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<v Speaker 5>it goes from being a treat to something that will

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<v Speaker 5>poison you. And I think we're in this sort of

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<v Speaker 5>collective moment of going, oh yeah, this has really gone

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<v Speaker 5>too far. You know, patriotism to me means loving your country,

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<v Speaker 5>not yourself in it. It means caring about your neighbors.

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<v Speaker 5>It means, you know, being a good person. And I

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<v Speaker 5>think people got so fatigued with hardship that has been

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<v Speaker 5>designed to over these last decades by a system that's

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<v Speaker 5>been rigged ever more in the favor of the ultra

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<v Speaker 5>wealth class and they were convinced that it was being

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<v Speaker 5>rigged by their neighbors and And I think we are finally, hopefully,

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<v Speaker 5>in a moment where people realize that none of that

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<v Speaker 5>is true. An immigrant didn't take your job. A trans

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<v Speaker 5>kid isn't the reason you can't go to the doctor.

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<v Speaker 5>You know, a gay couple is not the reason that

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<v Speaker 5>you're having a hard time at home. None of that

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<v Speaker 5>is real. And what is real is that we live

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<v Speaker 5>in a world that is giving away the spoils of everyone.

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<v Speaker 5>to the people that already have far more than their

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<v Speaker 5>fair share. They, they are literally taking, they're not earning,

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<v Speaker 5>they're taking. And then when you see the scale they're

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<v Speaker 5>willing to go to, I mean, even when you mentioned

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<v Speaker 5>the president and his sons, you know, they, they invested

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<v Speaker 5>in drone companies and then we launched a war. People

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<v Speaker 5>can't afford to feed their families and put gas in

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<v Speaker 5>their cars, but the president's family is making money on

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<v Speaker 5>the drones we're sending to a war that was never

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<v Speaker 5>even approved by Congress.

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<v Speaker 4>It's like, We've lost the plot.

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<v Speaker 3>And they still won't even pay for their own wedding.

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<v Speaker 4>I don't know. The oligarchs in Russia are doing that.

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<v Speaker 5>But I fear that on the one sense, or I

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<v Speaker 5>guess on the one hand, I feel like it's really

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<v Speaker 5>important to know the facts and be educated because then

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<v Speaker 5>you can do something about them. And on the other hand,

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<v Speaker 5>I understand that the level of crazy we're living through

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<v Speaker 5>is giving people a lot of fatigue. So I'm curious

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<v Speaker 5>how you encourage people as, you know, a media expert,

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<v Speaker 5>as a person who does so much political communication and

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<v Speaker 5>also does it in a fun way for young women.

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<v Speaker 5>You know, how do you help people stay more engaged

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<v Speaker 5>instead of become less engaged due to the overwhelm?

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<v Speaker 3>So there's a few things. One is sometimes it's just.

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<v Speaker 2>Not there for you. And be easy and compassionate on yourself.

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<v Speaker 2>You're not going to strong arm people into caring about

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<v Speaker 2>something or.

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<v Speaker 3>Volunteering, whatever.

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<v Speaker 2>But something you said earlier about how we're not thinking

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<v Speaker 2>about America as what we can give to the country.

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<v Speaker 2>We're thinking about taking something that was really like the

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<v Speaker 2>seed of inspiration behind my last book, Democracy in Retrograde,

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<v Speaker 2>which I wrote with Emily Amick, aka Emily in your phone,

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<v Speaker 2>was this idea that we have so much self-help in

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<v Speaker 2>this country. Like you, there's how to be a mother,

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<v Speaker 2>how to be a, you know, a wife, how to

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<v Speaker 2>be a career lady.

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<v Speaker 3>Like, you know what it is?

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<v Speaker 2>Like you could find self-help for almost anything, but you

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<v Speaker 2>really don't see self-help for the role of like a citizen, right?

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<v Speaker 3>Yeah. Yeah. Yeah.

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<v Speaker 2>Like we said at the beginning, like you aren't going

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<v Speaker 2>to solve every problem. But the way I think about

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<v Speaker 2>it is like every person is like a thread in

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<v Speaker 2>the fabric of America. And like you have to find

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<v Speaker 2>your thread in the way that makes sense for you.

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<v Speaker 2>And so Democracy in Retrograde is basically a self-help book.

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<v Speaker 2>It has exercises in it, but it's supposed to teach

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<v Speaker 2>you how to get in touch with your own values

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<v Speaker 2>so that you can figure out how you want to

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<v Speaker 2>be Engage in your community throughout your lifetime. Like doing

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<v Speaker 2>something that you're good at matches your personality. There's literally

0:13:46.360 --> 0:13:50.490
<v Speaker 2>a personality quiz in the book. that doing something that

0:13:50.650 --> 0:13:53.429
<v Speaker 2>interests you, that you care about, that is like appropriate

0:13:53.450 --> 0:13:55.589
<v Speaker 2>for your season of life. You know, if you just

0:13:55.630 --> 0:13:58.270
<v Speaker 2>had a baby, you're probably not like running a soup

0:13:58.290 --> 0:14:01.910
<v Speaker 2>kitchen today, you know? But what I think is people

0:14:01.950 --> 0:14:06.589
<v Speaker 2>need to like really bring their ambitions down to a

0:14:06.610 --> 0:14:10.770
<v Speaker 2>place where there's possibility and you will find fulfillment in

0:14:10.820 --> 0:14:14.280
<v Speaker 2>that and you will find your people in that. And

0:14:15.280 --> 0:14:18.520
<v Speaker 2>so for me, like you said, like, like I love to,

0:14:18.860 --> 0:14:21.900
<v Speaker 2>talk about like current events and talk about it in

0:14:21.940 --> 0:14:24.440
<v Speaker 2>like a light. I mean, it can't really ever be light,

0:14:24.480 --> 0:14:27.180
<v Speaker 2>but talking about it in a way that's like real

0:14:27.300 --> 0:14:28.500
<v Speaker 2>and non detached.

0:14:30.370 --> 0:14:32.110
<v Speaker 3>And so that's always.

0:14:31.850 --> 0:14:36.750
<v Speaker 2>Been, you know, something that I connect with and everyone

0:14:36.790 --> 0:14:40.710
<v Speaker 2>has their own thing. And I also think it like

0:14:41.090 --> 0:14:43.810
<v Speaker 2>helps build your own sense of self and value so

0:14:43.850 --> 0:14:47.530
<v Speaker 2>that when you see all this stuff online, that's like just,

0:14:48.420 --> 0:14:54.640
<v Speaker 2>confusing intentionally, you don't have to be as floored by it, basically.

0:14:55.300 --> 0:14:55.580
<v Speaker 5>Yeah.

0:14:56.320 --> 0:14:59.660
<v Speaker 4>Yeah, I like that. How do you think about that, though?

0:14:59.710 --> 0:15:03.610
<v Speaker 5>Because the internet makes people feel, on the one side

0:15:03.630 --> 0:15:07.830
<v Speaker 5>of the scale, overwhelmed, and on the other, sometimes replaces

0:15:08.970 --> 0:15:14.229
<v Speaker 5>in-person participation or activism. You know, yes, it's important to

0:15:14.270 --> 0:15:20.590
<v Speaker 5>make noise. I But it's also really important to get

0:15:20.750 --> 0:15:23.770
<v Speaker 5>out and lend a hand, you know, to show up somewhere,

0:15:23.790 --> 0:15:26.990
<v Speaker 5>to be in a room and be in community with

0:15:27.070 --> 0:15:30.430
<v Speaker 5>other people. And I fear that if we're doing just

0:15:30.470 --> 0:15:32.790
<v Speaker 5>too much of it online, we're actually just, you know,

0:15:32.850 --> 0:15:35.070
<v Speaker 5>staying in our little bubbles and we're staying in our homes.

0:15:36.190 --> 0:15:41.860
<v Speaker 5>You've spent your whole career watching the internet change and

0:15:41.920 --> 0:15:45.760
<v Speaker 5>change the way people get information. So I'm curious what

0:15:45.800 --> 0:15:50.920
<v Speaker 5>you think about how the balance of power changing from

0:15:51.080 --> 0:15:56.610
<v Speaker 5>traditional news organizations and politicians to creators and these other

0:15:56.730 --> 0:16:00.609
<v Speaker 5>audiences being able, yes, to get and provide more information,

0:16:00.650 --> 0:16:04.710
<v Speaker 5>but also create a hell of a lot of disinformation. Like,

0:16:05.620 --> 0:16:07.840
<v Speaker 5>how do you encourage people to make sense.

0:16:07.560 --> 0:16:09.540
<v Speaker 4>Of it and figure out what they can trust?

0:16:11.040 --> 0:16:13.750
<v Speaker 2>I can't really encourage people to make sense of it

0:16:14.070 --> 0:16:17.210
<v Speaker 2>as much as like, I know that I can provide

0:16:17.230 --> 0:16:21.330
<v Speaker 2>a space to try to help people do it. And

0:16:21.350 --> 0:16:26.150
<v Speaker 2>I think what, what makes me so annoyed in this

0:16:26.210 --> 0:16:30.150
<v Speaker 2>time is that like, I know so many amazing people

0:16:30.190 --> 0:16:34.070
<v Speaker 2>who are doing incredible work and the names you hear

0:16:34.230 --> 0:16:36.270
<v Speaker 2>and the people who make the biggest waves in the

0:16:36.330 --> 0:16:39.830
<v Speaker 2>creator space or an online who draw and things that

0:16:39.850 --> 0:16:49.490
<v Speaker 2>drive the conversation. are homogenous and or inorganic manufactured conversations.

0:16:50.230 --> 0:16:58.280
<v Speaker 2>And there are so many funny women, people, smart experts

0:16:58.760 --> 0:17:01.920
<v Speaker 2>online that like, that's where I'm getting my information.

0:17:01.960 --> 0:17:03.320
<v Speaker 3>That's like who's in my feed.

0:17:04.020 --> 0:17:09.120
<v Speaker 2>But it's so disappointing because I feel that so much

0:17:09.220 --> 0:17:14.130
<v Speaker 2>of the toxicity comes from like the underlying incentives, which

0:17:14.310 --> 0:17:20.700
<v Speaker 2>also relates back to the tech guys. It is a

0:17:20.760 --> 0:17:27.800
<v Speaker 2>situation where the algorithms are driven by favoring anger and falsehoods.

0:17:28.520 --> 0:17:30.660
<v Speaker 2>I think part of the problem with the creator industry

0:17:31.060 --> 0:17:32.680
<v Speaker 2>are the financial incentives.

0:17:33.119 --> 0:17:33.600
<v Speaker 4>Well, yeah.

0:17:34.000 --> 0:17:36.220
<v Speaker 5>I mean, look at all the tradwives. that are now

0:17:36.280 --> 0:17:38.180
<v Speaker 5>leaving the movement. And they're like, oh yeah, we made

0:17:38.220 --> 0:17:40.740
<v Speaker 5>a ton of money. And we realized we got paid

0:17:40.760 --> 0:17:43.560
<v Speaker 5>all this money by groups that are run by super

0:17:43.619 --> 0:17:47.320
<v Speaker 5>conservative men that hate us. And now we've propped up

0:17:47.380 --> 0:17:51.860
<v Speaker 5>their talking points and we're losing our audiences and we're

0:17:51.900 --> 0:17:55.740
<v Speaker 5>all fucked. And I'm like, babes could have told you that,

0:17:56.440 --> 0:18:00.140
<v Speaker 5>but you get lost in the sauce, especially when you

0:18:00.180 --> 0:18:03.350
<v Speaker 5>do become the breadwinner in your family or it does

0:18:03.400 --> 0:18:07.109
<v Speaker 5>begin to change your life. And it's like, To be

0:18:07.190 --> 0:18:10.570
<v Speaker 5>able to zoom out and understand what an op so.

0:18:10.430 --> 0:18:11.830
<v Speaker 4>Much of this is.

0:18:11.850 --> 0:18:15.070
<v Speaker 5>And it's like part of the reason you don't see

0:18:15.210 --> 0:18:19.590
<v Speaker 5>major audience growth or major money being made by people

0:18:19.630 --> 0:18:21.620
<v Speaker 5>who have things to say that are good for you

0:18:21.630 --> 0:18:24.619
<v Speaker 5>is they're not being funded by people who make money

0:18:24.720 --> 0:18:26.699
<v Speaker 5>off of policies that are bad for you.

0:18:27.380 --> 0:18:31.220
<v Speaker 2>So I think you can't really overstate like that.

0:18:31.320 --> 0:18:32.780
<v Speaker 3>And it's the kind of.

0:18:32.770 --> 0:18:36.630
<v Speaker 2>Thing that you can't see unless you are doing the opposite,

0:18:36.890 --> 0:18:40.150
<v Speaker 2>which was like this weird circumstance that I'm in. And

0:18:40.250 --> 0:18:42.909
<v Speaker 2>it's allowed me to see like, what can you just

0:18:42.930 --> 0:18:43.869
<v Speaker 2>like opt out of?

0:18:44.590 --> 0:18:47.190
<v Speaker 3>What do I just not? I just like willingness to

0:18:47.230 --> 0:18:49.609
<v Speaker 3>shut the fuck up is so valuable.

0:18:50.630 --> 0:18:52.930
<v Speaker 4>Yeah. I mean, it really, really is.

0:18:53.490 --> 0:18:56.730
<v Speaker 5>And then to your point, Being able to know when

0:18:56.750 --> 0:19:01.150
<v Speaker 5>your voice has so much power is, I think, simultaneously valuable.

0:19:01.260 --> 0:19:04.659
<v Speaker 5>I think it's important to be able to discern between

0:19:04.700 --> 0:19:08.639
<v Speaker 5>the two. You know, I, and I've made no secret

0:19:08.660 --> 0:19:10.679
<v Speaker 5>of this. I've been told for years if I was

0:19:10.760 --> 0:19:14.790
<v Speaker 5>quote unquote less political, I would work so much more.

0:19:15.140 --> 0:19:18.050
<v Speaker 3>That's how I feel. I'm like, I'm like, okay, like,

0:19:18.109 --> 0:19:23.040
<v Speaker 3>so I'll like, What? Yeah. Also, you're dangling a hypothetical

0:19:23.060 --> 0:19:23.540
<v Speaker 3>in front of me.

0:19:23.980 --> 0:19:24.180
<v Speaker 2>Right.

0:19:24.240 --> 0:19:28.460
<v Speaker 3>Right now, I know what I feel about this today.

0:19:28.480 --> 0:19:29.000
<v Speaker 4>Yes.

0:19:29.180 --> 0:19:32.750
<v Speaker 2>You're telling me that I could theoretically work more for

0:19:33.810 --> 0:19:34.450
<v Speaker 2>people who.

0:19:34.770 --> 0:19:37.790
<v Speaker 3>Don't agree with– who won't work with me because of

0:19:38.090 --> 0:19:38.869
<v Speaker 3>who I am today?

0:19:38.890 --> 0:19:38.970
<v Speaker 5>Yeah.

0:19:39.030 --> 0:19:41.170
<v Speaker 3>Why would I live that way?

0:19:41.730 --> 0:19:41.950
<v Speaker 2>Yeah.

0:19:41.970 --> 0:19:46.020
<v Speaker 5>It's a very strange– it's a strange sort of proposition

0:19:46.080 --> 0:19:47.900
<v Speaker 5>that they put forth to a lot of people.

0:19:48.560 --> 0:19:52.740
<v Speaker 2>But also I realized that I can make that decision

0:19:52.800 --> 0:19:57.740
<v Speaker 2>because I don't need to chase that money. Like because I've,

0:19:57.869 --> 0:20:01.369
<v Speaker 2>and that is, I think the, the, you know, and

0:20:01.430 --> 0:20:04.130
<v Speaker 2>so we're lucky in that way.

0:20:04.390 --> 0:20:07.310
<v Speaker 5>And that's the thing to be clear. Like I'm privileged

0:20:07.369 --> 0:20:10.020
<v Speaker 5>enough to do what I love for a living. Is

0:20:10.080 --> 0:20:14.380
<v Speaker 5>it hard to, you know, be a contract worker? Like,

0:20:14.500 --> 0:20:18.370
<v Speaker 5>of course, because when you don't have stability, no matter

0:20:18.440 --> 0:20:21.459
<v Speaker 5>what your life might look like from the outside, you

0:20:21.510 --> 0:20:25.810
<v Speaker 5>have a lot of stress around planning. But also the

0:20:25.869 --> 0:20:29.850
<v Speaker 5>carrot you're talking about, like the sort of idea of, oh, well,

0:20:29.890 --> 0:20:30.790
<v Speaker 5>there would be more.

0:20:30.810 --> 0:20:34.450
<v Speaker 4>I'm like, but for what? Like my goal is not

0:20:34.490 --> 0:20:36.530
<v Speaker 4>to be a person who owns a private jet. I

0:20:36.570 --> 0:20:38.310
<v Speaker 4>don't want that. I don't need that.

0:20:39.280 --> 0:20:44.280
<v Speaker 5>I don't have a desire to be someone who lives

0:20:44.940 --> 0:20:48.479
<v Speaker 5>so detached from the people around me that I can't

0:20:49.140 --> 0:20:51.720
<v Speaker 5>advocate for them when I advocate for me.

0:20:52.660 --> 0:20:53.820
<v Speaker 4>It's just not my goal.

0:20:54.000 --> 0:20:57.860
<v Speaker 5>And I understand that money has become a god for

0:20:57.900 --> 0:21:00.340
<v Speaker 5>a lot of people. And it's also easy to say

0:21:00.400 --> 0:21:03.270
<v Speaker 5>that it doesn't rule your life when you aren't making

0:21:03.310 --> 0:21:05.390
<v Speaker 5>a choice between, like, do I feed my kids today

0:21:05.470 --> 0:21:09.750
<v Speaker 5>or put gas in my car? But I feel like societally,

0:21:09.830 --> 0:21:12.750
<v Speaker 5>we got to figure out how to pull it back

0:21:13.230 --> 0:21:16.800
<v Speaker 5>a little bit from some people have enough money that

0:21:16.840 --> 0:21:20.260
<v Speaker 5>they want to colonize other planets and most people can't

0:21:20.300 --> 0:21:24.460
<v Speaker 5>pay their bills. Like that can't be the scale that

0:21:24.600 --> 0:21:25.500
<v Speaker 5>we live in.

0:21:25.780 --> 0:21:29.119
<v Speaker 4>It just cannot. And so I think.

0:21:30.450 --> 0:21:34.960
<v Speaker 5>Figuring out how to advocate for others is, you know,

0:21:35.380 --> 0:21:38.040
<v Speaker 5>that's one of the things that tells me there's plenty

0:21:38.080 --> 0:21:40.850
<v Speaker 5>of things I might want to say or feel for myself,

0:21:40.920 --> 0:21:44.070
<v Speaker 5>but I shut the fuck up a lot, despite what people.

0:21:43.890 --> 0:21:44.650
<v Speaker 4>Think, I'm sure.

0:21:44.670 --> 0:21:45.350
<v Speaker 5>Right.

0:21:45.369 --> 0:21:47.370
<v Speaker 3>They don't know the time you're not saying anything. They

0:21:47.410 --> 0:21:48.330
<v Speaker 3>have no idea.

0:21:48.369 --> 0:21:51.850
<v Speaker 5>And my God, I'm silent a lot. But they have no,

0:21:52.070 --> 0:21:54.550
<v Speaker 5>you know, but I will talk a lot and perhaps

0:21:54.670 --> 0:22:01.690
<v Speaker 5>ad nauseum about us, about community, about neighborhoods, about healthcare,

0:22:01.830 --> 0:22:06.560
<v Speaker 5>about SNAP benefits, about things that benefit us. And I

0:22:06.710 --> 0:22:11.080
<v Speaker 5>think you see the power of that kind of choice

0:22:11.160 --> 0:22:13.000
<v Speaker 5>to behave for the collective.

0:22:13.600 --> 0:22:15.120
<v Speaker 4>You see when that works.

0:22:15.460 --> 0:22:21.200
<v Speaker 5>We've seen it with this breaking story at Cornell, not

0:22:21.280 --> 0:22:25.500
<v Speaker 5>only reopening that investigation because of public outcry over the

0:22:25.560 --> 0:22:28.780
<v Speaker 5>horrors that a student was made to endure there, but

0:22:29.840 --> 0:22:33.600
<v Speaker 5>So many other campuses, women all over this country are

0:22:33.619 --> 0:22:36.320
<v Speaker 5>being honest about what's happened to them and how they've been.

0:22:36.200 --> 0:22:37.719
<v Speaker 4>Dismissed by their universities.

0:22:38.200 --> 0:22:42.100
<v Speaker 5>The student at LSU whose rapist was found to have

0:22:42.200 --> 0:22:44.480
<v Speaker 5>raped her, and they said, but he's a football player,

0:22:44.500 --> 0:22:46.060
<v Speaker 5>so we're going to keep him on the football team.

0:22:46.500 --> 0:22:49.970
<v Speaker 3>Like, what? That stems from money. Yes. That's money.

0:22:50.290 --> 0:22:53.150
<v Speaker 5>That's a school that makes that money their god, you know?

0:22:54.530 --> 0:22:55.850
<v Speaker 4>All of these women, Katie.

0:22:55.609 --> 0:22:59.270
<v Speaker 5>Couric shared a bunch of things, you know, individual women's

0:22:59.350 --> 0:23:01.490
<v Speaker 5>stories in this kind of slideshow that just made me

0:23:01.510 --> 0:23:06.580
<v Speaker 5>want to sob. And I think something so overtly wrong

0:23:06.660 --> 0:23:10.850
<v Speaker 5>has made everyone choose to use their voices collectively to say,

0:23:11.290 --> 0:23:13.770
<v Speaker 5>we cannot continue to live in a world that devalues

0:23:13.810 --> 0:23:16.680
<v Speaker 5>women this way. And that's the kind of thing I'm

0:23:16.760 --> 0:23:19.500
<v Speaker 5>excited to see the internet doing together.

0:23:19.880 --> 0:23:22.580
<v Speaker 4>That's for all of us. Not just the women, by

0:23:22.619 --> 0:23:23.720
<v Speaker 4>the way. It's for the men, too.

0:23:24.080 --> 0:23:25.689
<v Speaker 3>Yeah. I mean, we're talking.

0:23:25.710 --> 0:23:30.030
<v Speaker 2>This whole thing really gets me, obviously, up in arms.

0:23:30.050 --> 0:23:30.810
<v Speaker 4>You went to Cornell.

0:23:31.310 --> 0:23:32.270
<v Speaker 3>I did go to Cornell.

0:23:32.390 --> 0:23:35.890
<v Speaker 2>And I've... basically when this, when this came out or when,

0:23:36.109 --> 0:23:41.310
<v Speaker 2>after the sun released these guys names, I was like, okay,

0:23:41.410 --> 0:23:43.830
<v Speaker 2>is anyone, what's anyone going to do? And I kept

0:23:43.990 --> 0:23:46.750
<v Speaker 2>seeing it going more viral. And at first I was like, okay,

0:23:46.890 --> 0:23:49.620
<v Speaker 2>obviously I'm seeing this. Like I went there, but then

0:23:49.650 --> 0:23:52.140
<v Speaker 2>I realized like, I am seeing more stories from people

0:23:52.160 --> 0:23:55.300
<v Speaker 2>who have no affiliation to Cornell. Like as I'm reading it,

0:23:55.340 --> 0:23:57.379
<v Speaker 2>I'm like, oh, this isn't a Cornell person. This is

0:23:57.460 --> 0:24:00.300
<v Speaker 2>like somebody at this, they went to some somewhere else

0:24:00.340 --> 0:24:06.119
<v Speaker 2>or they're What I think is so egregious here, and

0:24:06.140 --> 0:24:09.580
<v Speaker 2>this is like my real point about Cornell, we can talk,

0:24:09.600 --> 0:24:11.659
<v Speaker 2>like I don't really care to talk about like the

0:24:11.720 --> 0:24:15.020
<v Speaker 2>criminal standard these guys are being held to or like

0:24:15.340 --> 0:24:17.479
<v Speaker 2>they were, I don't care about the threesome, I don't

0:24:17.520 --> 0:24:18.420
<v Speaker 2>care about the ketamine.

0:24:19.040 --> 0:24:21.720
<v Speaker 3>When people see that an Ivy League school.

0:24:22.040 --> 0:24:27.260
<v Speaker 2>Is going to provide quarter for men who the whole

0:24:27.340 --> 0:24:30.920
<v Speaker 2>campus knows was involved in what they are, you could

0:24:30.960 --> 0:24:36.550
<v Speaker 2>colloquially call a gang rape, Yes. They are saying actually

0:24:36.710 --> 0:24:41.230
<v Speaker 2>anything less than that, less quote unquote than that, and

0:24:41.470 --> 0:24:45.670
<v Speaker 2>or that's missing as solid evidence as a Snapchat that

0:24:45.690 --> 0:24:47.260
<v Speaker 2>says free seat.

0:24:48.300 --> 0:24:49.980
<v Speaker 4>And by the way, that hours later.

0:24:50.000 --> 0:24:51.360
<v Speaker 3>Oh, yeah.

0:24:51.400 --> 0:24:53.939
<v Speaker 5>Hours later, is the shop still open?

0:24:54.680 --> 0:24:54.900
<v Speaker 3>Right.

0:24:55.000 --> 0:24:57.660
<v Speaker 4>As though she was a place to go and not

0:24:57.700 --> 0:24:59.409
<v Speaker 4>a person. Like, come on.

0:24:59.670 --> 0:25:02.260
<v Speaker 2>I mean, to me, that just undermines the consent of

0:25:02.300 --> 0:25:02.540
<v Speaker 2>it all.

0:25:02.580 --> 0:25:05.800
<v Speaker 3>Because like, if she was consenting, she'd have sent that message. Like,

0:25:06.260 --> 0:25:07.500
<v Speaker 3>you know.

0:25:08.320 --> 0:25:11.140
<v Speaker 2>If that were really consent, that would come from her,

0:25:11.260 --> 0:25:12.820
<v Speaker 2>not from those guys.

0:25:12.900 --> 0:25:15.360
<v Speaker 3>So it's like, if you are.

0:25:15.300 --> 0:25:19.260
<v Speaker 2>Saying that that is okay, you can keep these men

0:25:19.300 --> 0:25:23.880
<v Speaker 2>at your school, anything, anywhere, in any situation that is like,

0:25:23.980 --> 0:25:27.780
<v Speaker 2>quote unquote, less than that, you will probably get away

0:25:27.820 --> 0:25:31.410
<v Speaker 2>with And you can probably stay at school. If anyone

0:25:31.450 --> 0:25:33.810
<v Speaker 2>had this on their record coming from high.

0:25:33.690 --> 0:25:35.690
<v Speaker 3>School, the school would not admit them.

0:25:36.270 --> 0:25:36.410
<v Speaker 4>No.

0:25:36.450 --> 0:25:39.090
<v Speaker 3>So why are you allowing.

0:25:38.609 --> 0:25:41.300
<v Speaker 2>People, why are you allowing your campus to be a

0:25:41.390 --> 0:25:45.260
<v Speaker 2>safe space for people to engage in conduct way below

0:25:45.300 --> 0:25:47.720
<v Speaker 2>the standard of what you're willing to admit?

0:25:48.100 --> 0:25:50.459
<v Speaker 3>And not even in an academic sense, in like a

0:25:51.040 --> 0:25:52.119
<v Speaker 3>physical sense.

0:25:52.320 --> 0:25:54.460
<v Speaker 4>Moral, ethical, human.

0:25:54.480 --> 0:25:55.730
<v Speaker 3>Yeah. it's illegal.

0:25:55.869 --> 0:25:59.570
<v Speaker 2>Like I understand if like you're misogynists or, or you

0:25:59.590 --> 0:26:00.830
<v Speaker 2>can't like police.

0:26:00.490 --> 0:26:02.750
<v Speaker 3>Misogyny at a frat boys. Like that's not going to.

0:26:02.750 --> 0:26:06.750
<v Speaker 2>Happen, but you can make them really afraid of getting

0:26:06.790 --> 0:26:11.730
<v Speaker 2>in trouble because they're, they're, they're not developmentally like, you know,

0:26:11.790 --> 0:26:14.590
<v Speaker 2>even if they were like the nicest, the nicest frat

0:26:14.630 --> 0:26:19.150
<v Speaker 2>boys around, like they're not developmentally there and they do

0:26:19.230 --> 0:26:23.400
<v Speaker 2>need a sense of punishment. And we have been, You know,

0:26:23.420 --> 0:26:24.440
<v Speaker 2>we have a prison system.

0:26:24.460 --> 0:26:27.720
<v Speaker 3>Like, why are they not subject to this? Yeah. Yeah.

0:26:27.850 --> 0:26:32.090
<v Speaker 5>Well, because they're privileged and because they're men. And I

0:26:32.130 --> 0:26:35.090
<v Speaker 5>think what I find a real issue with, too, is

0:26:35.130 --> 0:26:37.710
<v Speaker 5>this notion that a woman has to be a perfect

0:26:37.750 --> 0:26:42.790
<v Speaker 5>victim to be believed. I don't care if she wanted

0:26:42.830 --> 0:26:46.470
<v Speaker 5>to drink and if her and two other people, this

0:26:46.510 --> 0:26:50.090
<v Speaker 5>is all being alleged, by the way, you know, allegedly

0:26:50.150 --> 0:26:51.450
<v Speaker 5>they agreed to have a threesome.

0:26:51.730 --> 0:26:51.830
<v Speaker 3>Okay.

0:26:51.850 --> 0:26:51.990
<v Speaker 2>Okay.

0:26:52.530 --> 0:26:55.429
<v Speaker 4>They're college kids. They should be able to do whatever

0:26:55.470 --> 0:26:58.090
<v Speaker 4>the fuck they want. I don't care.

0:26:58.109 --> 0:27:01.889
<v Speaker 5>That is not just because. And by the way, if

0:27:01.970 --> 0:27:06.380
<v Speaker 5>she agreed, they agreed. If she agreed, if she had

0:27:06.420 --> 0:27:11.700
<v Speaker 5>to agree to supposedly, allegedly have a threesome, she was asked.

0:27:12.359 --> 0:27:13.980
<v Speaker 4>So if you have such a problem.

0:27:13.590 --> 0:27:16.909
<v Speaker 5>With the sexual act, why aren't you offended by the

0:27:16.950 --> 0:27:17.949
<v Speaker 5>boys who asked her?

0:27:18.920 --> 0:27:21.280
<v Speaker 3>Why aren't you offended that they're so crass?

0:27:21.760 --> 0:27:24.920
<v Speaker 5>Why aren't you offended that they convinced her that might

0:27:24.960 --> 0:27:27.619
<v Speaker 5>be a fun experience for the three of them? I

0:27:27.680 --> 0:27:30.740
<v Speaker 5>don't care if she agreed to that. That's not the

0:27:30.770 --> 0:27:33.990
<v Speaker 5>same thing as agreeing to being gang raped by potentially

0:27:33.990 --> 0:27:34.850
<v Speaker 5>57 men.

0:27:35.210 --> 0:27:36.230
<v Speaker 4>It's just not the same.

0:27:36.250 --> 0:27:39.390
<v Speaker 5>And this is part of what we talk about. Even

0:27:39.690 --> 0:27:41.230
<v Speaker 5>if they were in the middle of something, if it

0:27:41.270 --> 0:27:43.910
<v Speaker 5>was her and one other guy, if it's anyone listening

0:27:43.930 --> 0:27:46.210
<v Speaker 5>and it's you and another person and you get uncomfortable

0:27:46.250 --> 0:27:46.550
<v Speaker 5>and say.

0:27:46.950 --> 0:27:49.359
<v Speaker 4>I want to stop. I don't want to do this anymore.

0:27:50.080 --> 0:27:53.080
<v Speaker 5>You have the right to stop at any time. And

0:27:53.140 --> 0:27:56.090
<v Speaker 5>if someone says, well, you've already started, so you can't

0:27:56.130 --> 0:27:59.970
<v Speaker 5>stop me now, that's rape. I don't care if that's

0:28:00.050 --> 0:28:00.869
<v Speaker 5>heavy to hear.

0:28:02.450 --> 0:28:04.969
<v Speaker 4>We've lost the plot on what this stuff means.

0:28:05.109 --> 0:28:08.460
<v Speaker 5>And I will never forget the last time one of

0:28:08.500 --> 0:28:12.419
<v Speaker 5>these things went viral, a guy tweeting something, I'm paraphrasing,

0:28:12.460 --> 0:28:15.330
<v Speaker 5>basically saying, oh, well, you know, if every guy who's

0:28:15.369 --> 0:28:17.730
<v Speaker 5>ever gotten a girl super wasted and then had sex

0:28:17.750 --> 0:28:19.870
<v Speaker 5>with her is a rapist, then every guy is a rapist.

0:28:20.410 --> 0:28:22.650
<v Speaker 4>And someone responded right below it and was like, you're

0:28:22.750 --> 0:28:23.850
<v Speaker 4>so close to getting it.

0:28:24.530 --> 0:28:24.810
<v Speaker 5>Yeah.

0:28:25.010 --> 0:28:27.850
<v Speaker 4>Because that is what that is. That is actually what

0:28:27.910 --> 0:28:28.330
<v Speaker 4>that is.

0:28:28.450 --> 0:28:31.090
<v Speaker 5>And I think we've, they think it's got to be

0:28:31.130 --> 0:28:33.710
<v Speaker 5>this like, she got hit over the head and dragged

0:28:33.770 --> 0:28:35.190
<v Speaker 5>in a back alley and whatever.

0:28:35.250 --> 0:28:37.550
<v Speaker 4>And it's like, no, we've lost.

0:28:37.290 --> 0:28:40.390
<v Speaker 5>The plot and they don't even get it because to

0:28:40.430 --> 0:28:43.490
<v Speaker 5>your point, full circle, they've.

0:28:43.270 --> 0:28:46.770
<v Speaker 4>Been allowed by all these institutions and systems.

0:28:47.590 --> 0:28:51.490
<v Speaker 2>Also, this is not a criminal trial. She is suing

0:28:51.510 --> 0:28:55.590
<v Speaker 2>the school for negligence and she's suing the individuals for negligence.

0:28:57.110 --> 0:28:59.430
<v Speaker 2>I don't even think she would have filed this lawsuit

0:28:59.550 --> 0:29:02.040
<v Speaker 2>if the school hadn't handled it how they handled it.

0:29:02.470 --> 0:29:04.690
<v Speaker 4>Agreed. She wouldn't have been forced to.

0:29:05.130 --> 0:29:08.020
<v Speaker 3>Right. And like, I think that the point is the

0:29:08.140 --> 0:29:09.080
<v Speaker 3>school needs.

0:29:08.920 --> 0:29:12.140
<v Speaker 2>To be a little more afraid of of this kind

0:29:12.160 --> 0:29:15.300
<v Speaker 2>of situation, again, even if it's only because they are

0:29:15.320 --> 0:29:20.680
<v Speaker 2>a business and a brand. And it's like, to that point,

0:29:20.720 --> 0:29:23.160
<v Speaker 2>I think they actually have an opportunity. Like the term

0:29:23.200 --> 0:29:27.970
<v Speaker 2>sexual harassment came out of Cornell. I studied industrial labor

0:29:28.070 --> 0:29:30.950
<v Speaker 2>at their industrial labor relations school. And I spent probably

0:29:31.030 --> 0:29:35.530
<v Speaker 2>half a semester learning about harassment, gender discrimination, sex discrimination,

0:29:35.990 --> 0:29:38.630
<v Speaker 2>all of these things. And so like, if you're really

0:29:38.650 --> 0:29:42.940
<v Speaker 2>this pioneering research university, then you actually have an opportunity

0:29:43.000 --> 0:29:45.120
<v Speaker 2>to test out a new paradigm.

0:29:45.800 --> 0:29:50.010
<v Speaker 5>There has to be something where the severity of it

0:29:50.190 --> 0:29:52.690
<v Speaker 5>and the PTSD that it causes, which by the way,

0:29:52.750 --> 0:29:55.770
<v Speaker 5>for our friends at home, more women who've been sexually

0:29:55.830 --> 0:29:59.100
<v Speaker 5>assaulted have PTSD than veterans who've seen combat in war.

0:29:59.940 --> 0:30:03.890
<v Speaker 5>And I think a really poignant piece of the conversation

0:30:03.930 --> 0:30:06.150
<v Speaker 5>people are having now is if a group of women

0:30:06.710 --> 0:30:10.350
<v Speaker 5>finds a man incapacitated, they take care of him and

0:30:10.370 --> 0:30:11.270
<v Speaker 5>get him to safety.

0:30:11.650 --> 0:30:12.880
<v Speaker 4>They don't sexually assault him.

0:30:13.390 --> 0:30:14.900
<v Speaker 3>The worst thing they'll do is draw a dick on

0:30:14.940 --> 0:30:17.100
<v Speaker 3>his face, like literally.

0:30:17.120 --> 0:30:18.459
<v Speaker 4>Yeah. Oh, shame.

0:30:18.960 --> 0:30:21.380
<v Speaker 5>You know, I think we really have to figure out

0:30:21.500 --> 0:30:26.510
<v Speaker 5>how to, how to make men behave like the caretakers

0:30:26.550 --> 0:30:29.870
<v Speaker 5>they claim to be, but are clearly not, statistically not.

0:30:30.350 --> 0:30:34.740
<v Speaker 2>Every person deserves to be at a school and feel safe.

0:30:35.440 --> 0:30:41.580
<v Speaker 2>And it's not only about what happened. It's about how

0:30:41.600 --> 0:30:45.600
<v Speaker 2>this institution handles it. And Americans, people are mad because

0:30:45.620 --> 0:30:48.540
<v Speaker 2>they look at all these institutions, not just Cornell.

0:30:48.860 --> 0:30:49.700
<v Speaker 3>Look at the government.

0:30:49.940 --> 0:30:54.080
<v Speaker 2>You look at the church. You look at giant companies.

0:30:54.670 --> 0:30:59.730
<v Speaker 2>And there's just this feeling of like, okay, no one cares.

0:30:59.790 --> 0:31:03.390
<v Speaker 2>This type of thing is allowed to proliferate everywhere. And

0:31:03.450 --> 0:31:06.500
<v Speaker 2>if it can proliferate at Cornell, it's proliferating at all

0:31:06.520 --> 0:31:10.780
<v Speaker 2>the places that Cornell recruits to and the positions they're

0:31:10.820 --> 0:31:15.860
<v Speaker 2>in later. And I just think that culture drives everything.

0:31:15.880 --> 0:31:20.650
<v Speaker 3>And I'm hoping that we will have a pendulum swing soon. Yeah,

0:31:20.670 --> 0:31:20.920
<v Speaker 3>me too.

0:31:20.950 --> 0:31:21.090
<v Speaker 2>Yeah.

0:31:21.950 --> 0:31:23.850
<v Speaker 5>We'll be back in just a minute after a few

0:31:23.910 --> 0:31:34.630
<v Speaker 5>words from our favorite sponsors. To that point, people are

0:31:34.710 --> 0:31:40.590
<v Speaker 5>exhausted because you just realize that the instinct of institutions

0:31:40.670 --> 0:31:44.290
<v Speaker 5>is to cover instead of repair. With the church, you

0:31:44.330 --> 0:31:47.850
<v Speaker 5>saw them, and I'm sure they're still doing it, moving

0:31:47.950 --> 0:31:51.980
<v Speaker 5>all of these priests and deacons and people around Who

0:31:52.000 --> 0:31:57.280
<v Speaker 5>they knew were assaulting kids because to say it in

0:31:57.340 --> 0:32:00.720
<v Speaker 5>clean house would be too hard, quote unquote. You know,

0:32:00.780 --> 0:32:04.770
<v Speaker 5>you see Cornell, the campus police took her statement. She

0:32:04.850 --> 0:32:08.430
<v Speaker 5>said verbatim, I can say with 100 percent confidence that

0:32:08.490 --> 0:32:12.030
<v Speaker 5>I was raped. And they never took it to actual

0:32:12.090 --> 0:32:16.670
<v Speaker 5>law enforcement. They buried it. They covered instead of pursuing.

0:32:17.430 --> 0:32:20.120
<v Speaker 5>And I think that's what people are tired of, whether

0:32:20.220 --> 0:32:26.840
<v Speaker 5>it's in medicine, academia, faith, culture, you know, any institution.

0:32:26.920 --> 0:32:32.100
<v Speaker 5>It's like, why are we covering instead of uncovering.

0:32:31.690 --> 0:32:33.229
<v Speaker 4>And fixing things?

0:32:33.830 --> 0:32:37.450
<v Speaker 5>And when you realize it's systemic, when you realize we're 51%

0:32:37.450 --> 0:32:39.530
<v Speaker 5>of the population as women, we're not a niche, we're

0:32:39.590 --> 0:32:43.470
<v Speaker 5>actually the majority by a slim, you know, 2%. But like,

0:32:44.050 --> 0:32:46.950
<v Speaker 5>we're treated like a niche, we're treated like a problem

0:32:47.540 --> 0:32:52.180
<v Speaker 5>instead of a co-equal branch of society. And when one

0:32:52.260 --> 0:32:56.980
<v Speaker 5>in two women experiences sexual violence in her lifetime, like

0:32:57.440 --> 0:33:01.220
<v Speaker 5>this is a literal epidemic and everybody kind of rolls

0:33:01.280 --> 0:33:04.750
<v Speaker 5>their eyes and tells us to just Get along.

0:33:04.540 --> 0:33:05.260
<v Speaker 4>To keep along.

0:33:05.500 --> 0:33:08.880
<v Speaker 3>We just keep going forward and, like, not solving things.

0:33:09.180 --> 0:33:12.220
<v Speaker 5>But imagine— okay, I think about this especially for women. We're

0:33:12.280 --> 0:33:15.560
<v Speaker 5>so used to doing more with less. You know, I joke,

0:33:15.600 --> 0:33:17.550
<v Speaker 5>but I actually mean it. Like, if you assigned the

0:33:17.610 --> 0:33:19.970
<v Speaker 5>moms of the PTA, the government, shit would be fixed

0:33:20.010 --> 0:33:20.470
<v Speaker 5>by lunch.

0:33:20.490 --> 0:33:22.630
<v Speaker 4>You know, like, it just would.

0:33:22.650 --> 0:33:27.250
<v Speaker 5>And I think about this— Yes, we can keep going,

0:33:27.290 --> 0:33:31.040
<v Speaker 5>but imagine what we'd be achieving if we weren't continuously

0:33:31.600 --> 0:33:34.480
<v Speaker 5>fighting the tide and the tide was going with us.

0:33:35.040 --> 0:33:36.660
<v Speaker 4>And I will relate this.

0:33:36.720 --> 0:33:38.660
<v Speaker 5>It might seem weird to our friends at home, but

0:33:38.680 --> 0:33:44.180
<v Speaker 5>I promise it's not. Think about the Consumer Protection Bureau. Oh,

0:33:44.220 --> 0:33:46.800
<v Speaker 5>I think about the Consumer Protection Bureau all the time.

0:33:47.160 --> 0:33:48.720
<v Speaker 4>Like the dismantling of that.

0:33:49.390 --> 0:33:52.880
<v Speaker 5>Companies don't do the right thing because they want to

0:33:52.900 --> 0:33:54.560
<v Speaker 5>do the right thing. They do the right thing because

0:33:54.600 --> 0:33:56.340
<v Speaker 5>it's the law. And if they break the law, they

0:33:56.360 --> 0:33:58.600
<v Speaker 5>get caught and they have to pay you back. And

0:33:59.180 --> 0:34:02.940
<v Speaker 5>we built a bureau that literally gave billions and billions

0:34:03.000 --> 0:34:06.560
<v Speaker 5>and billions of our dollars that were wrongfully taken from

0:34:06.720 --> 0:34:10.319
<v Speaker 5>us as the public back to us because companies were

0:34:10.360 --> 0:34:13.490
<v Speaker 5>being shady and they were doing all sorts of shit

0:34:13.530 --> 0:34:16.009
<v Speaker 5>they weren't allowed to do. And people were missing hidden

0:34:16.070 --> 0:34:19.109
<v Speaker 5>fees and whatever, whatever. And we got our money back.

0:34:19.660 --> 0:34:21.600
<v Speaker 4>And the current occupant of the Oval.

0:34:21.460 --> 0:34:25.620
<v Speaker 5>Office dismantled the bureau that protects us.

0:34:25.980 --> 0:34:28.250
<v Speaker 3>So now, not only were.

0:34:28.120 --> 0:34:30.799
<v Speaker 5>You being stolen from and sometimes paid back, now you

0:34:30.820 --> 0:34:32.770
<v Speaker 5>can just be stolen from all the time and nobody

0:34:32.810 --> 0:34:34.370
<v Speaker 5>has to give you your money back, even though they

0:34:34.390 --> 0:34:38.390
<v Speaker 5>broke the law. It's like, nobody does the right thing

0:34:38.590 --> 0:34:43.989
<v Speaker 5>just because, statistically. You have to create a system and

0:34:44.030 --> 0:34:48.960
<v Speaker 5>a system of punishment if you break the rules That

0:34:49.100 --> 0:34:52.279
<v Speaker 5>actually forces protective measures to be implemented.

0:34:52.300 --> 0:34:54.260
<v Speaker 4>And it's like, whether we're.

0:34:54.140 --> 0:34:58.370
<v Speaker 5>Talking about the money you spend online or the workplace

0:34:58.570 --> 0:35:00.410
<v Speaker 5>that you go to every day and whether or not

0:35:00.450 --> 0:35:03.350
<v Speaker 5>it's safe for you or your university campus, like we

0:35:03.630 --> 0:35:05.710
<v Speaker 5>have to have rules, which is why we have to

0:35:05.790 --> 0:35:07.379
<v Speaker 5>elect sane people again.

0:35:07.960 --> 0:35:11.120
<v Speaker 4>Because taking the regulations away, look at the food. All

0:35:11.140 --> 0:35:13.520
<v Speaker 4>the food is poisoned now. Like, it's not working.

0:35:14.080 --> 0:35:16.640
<v Speaker 2>But, Sophia, you know that they understand this because if

0:35:16.719 --> 0:35:19.140
<v Speaker 2>you suggest that you want to defund the police or

0:35:19.180 --> 0:35:22.509
<v Speaker 2>abolish the prison system, they would say no because you

0:35:22.550 --> 0:35:26.450
<v Speaker 2>need some sort of incentive for bad behavior.

0:35:26.550 --> 0:35:30.250
<v Speaker 3>You need a policing mechanism. So they get it. They know.

0:35:30.630 --> 0:35:33.140
<v Speaker 3>They just don't want to have to pay for it.

0:35:33.610 --> 0:35:36.700
<v Speaker 2>And to your point about, like, I actually think individuals, like,

0:35:37.920 --> 0:35:39.920
<v Speaker 2>As an individual, we'll choose to do the right thing.

0:35:40.400 --> 0:35:42.440
<v Speaker 2>More individuals will choose to do the right thing in

0:35:42.480 --> 0:35:43.260
<v Speaker 2>a given situation.

0:35:43.340 --> 0:35:45.000
<v Speaker 3>It's like if you're going to return a wallet or

0:35:45.100 --> 0:35:45.530
<v Speaker 3>steal it.

0:35:45.960 --> 0:35:49.319
<v Speaker 2>The organization will never do the right thing because of

0:35:49.430 --> 0:35:53.150
<v Speaker 2>diffusion of responsibility, a bunch of things. But I have

0:35:53.170 --> 0:35:56.770
<v Speaker 2>a separate reason why I'm obsessed with the Consumer Financial

0:35:56.790 --> 0:36:00.870
<v Speaker 2>Protection Bureau. And obviously, I think what it did is amazing.

0:36:01.960 --> 0:36:05.040
<v Speaker 2>But the Consumer Financial Protection Bureau is also one of

0:36:05.080 --> 0:36:08.760
<v Speaker 2>the greatest examples of how sexism plays out in electoral

0:36:08.780 --> 0:36:12.120
<v Speaker 2>politics because it was created by Elizabeth Warren.

0:36:12.440 --> 0:36:12.620
<v Speaker 4>Yep.

0:36:12.900 --> 0:36:16.040
<v Speaker 2>Who, as we know, in 2020, when she was running

0:36:16.080 --> 0:36:17.040
<v Speaker 2>for president.

0:36:17.520 --> 0:36:20.390
<v Speaker 3>Everyone's like, no, Elizabeth Warren's like a shill. She's boring. Like,

0:36:20.450 --> 0:36:21.190
<v Speaker 3>let's get Bernie.

0:36:21.610 --> 0:36:26.650
<v Speaker 2>Like, oh, he's been saying free healthcare, oligarchs, billionaires, millionaires, blah, blah,

0:36:26.670 --> 0:36:32.130
<v Speaker 2>blah for years. Listen, Elizabeth Warren is Bernie who does something.

0:36:32.610 --> 0:36:39.380
<v Speaker 3>She conjured up the Consumer Financial Protection Bureau from nothing. Like,

0:36:39.520 --> 0:36:42.339
<v Speaker 3>she thought about it in her brain and pushed to

0:36:42.380 --> 0:36:43.779
<v Speaker 3>invent it. Yes.

0:36:44.100 --> 0:36:49.530
<v Speaker 2>So it's like she maybe couldn't get– universal healthcare while

0:36:49.570 --> 0:36:50.219
<v Speaker 2>she was in the Senate.

0:36:50.320 --> 0:36:53.160
<v Speaker 3>Neither could Bernie, by the way. But she tried to

0:36:53.239 --> 0:36:58.120
<v Speaker 3>do things. She invented that out of whole cloth.

0:36:58.180 --> 0:37:00.360
<v Speaker 2>No one was like, here, you go invent a bureau

0:37:00.420 --> 0:37:04.430
<v Speaker 2>to protect consumers. Or you go do something that's going

0:37:04.450 --> 0:37:09.630
<v Speaker 2>to be good. No one gave her money or a job.

0:37:09.910 --> 0:37:11.710
<v Speaker 2>She just was like, here, we're doing this. This is

0:37:11.730 --> 0:37:15.219
<v Speaker 2>my idea and made it exist. And so I just

0:37:15.280 --> 0:37:18.980
<v Speaker 2>don't think that women, her in particular, everyone's like, she's

0:37:19.020 --> 0:37:19.540
<v Speaker 2>a skull.

0:37:19.640 --> 0:37:20.700
<v Speaker 3>She's like a librarian.

0:37:20.760 --> 0:37:24.410
<v Speaker 2>It's like, okay, well, I want someone who can just

0:37:25.150 --> 0:37:26.670
<v Speaker 2>invent solutions.

0:37:26.790 --> 0:37:29.290
<v Speaker 3>I think that that's very valuable. Yes.

0:37:29.969 --> 0:37:32.710
<v Speaker 4>We're a few days from midterms. I want to know

0:37:32.750 --> 0:37:33.610
<v Speaker 4>what you think.

0:37:33.719 --> 0:37:37.279
<v Speaker 5>What are the most effective and constructive conversations we can

0:37:37.300 --> 0:37:40.859
<v Speaker 5>be having with people? Because to your point, we have

0:37:40.930 --> 0:37:44.630
<v Speaker 5>a say in our future if we elect people who

0:37:44.650 --> 0:37:47.109
<v Speaker 5>will prioritize us in the plans that they have for

0:37:47.130 --> 0:37:47.610
<v Speaker 5>the future.

0:37:49.070 --> 0:37:52.170
<v Speaker 2>So one thing I think cannot be under, cannot be

0:37:52.230 --> 0:37:54.390
<v Speaker 2>overstated is the ability to like read the room in

0:37:54.410 --> 0:37:57.290
<v Speaker 2>these conversations. Like what is your relationship with the person?

0:37:57.330 --> 0:38:00.310
<v Speaker 2>What is your relationship to, what's their relationship to you?

0:38:00.330 --> 0:38:02.600
<v Speaker 2>What do they care about? What do you care about?

0:38:02.640 --> 0:38:05.320
<v Speaker 2>Like what's their context? Are you like their annoying friend

0:38:05.360 --> 0:38:07.560
<v Speaker 2>who talks about this or like, are they coming to

0:38:07.600 --> 0:38:09.839
<v Speaker 2>you for the conversation? Like, is there an opening? Like,

0:38:11.430 --> 0:38:13.950
<v Speaker 2>so much of life is about reading the room. And

0:38:14.270 --> 0:38:18.489
<v Speaker 2>it's like you talking to like someone who's adversarial with

0:38:18.530 --> 0:38:21.029
<v Speaker 2>you about like something, you know, they're adversarial about like,

0:38:21.050 --> 0:38:24.100
<v Speaker 2>that's like a waste of time. You talking to experts

0:38:24.600 --> 0:38:26.860
<v Speaker 2>or other people who are interested in the same issue

0:38:27.020 --> 0:38:27.720
<v Speaker 2>as you are.

0:38:28.100 --> 0:38:31.300
<v Speaker 3>And trying to move the needle on one particular thing.

0:38:31.380 --> 0:38:32.580
<v Speaker 3>That's a good use of your time.

0:38:32.940 --> 0:38:33.220
<v Speaker 1>Yeah.

0:38:33.590 --> 0:38:35.190
<v Speaker 5>Well, by the way, it's part of why I started

0:38:35.230 --> 0:38:38.270
<v Speaker 5>this show. because I get to have conversations like this,

0:38:38.310 --> 0:38:40.350
<v Speaker 5>but I get to have them for everyone at home

0:38:40.410 --> 0:38:43.169
<v Speaker 5>who doesn't have your phone number. I get to have

0:38:43.210 --> 0:38:47.080
<v Speaker 5>them for everyone at home who might want to understand

0:38:47.100 --> 0:38:50.340
<v Speaker 5>a system or by the way, know how Ava DuVernay

0:38:50.380 --> 0:38:53.980
<v Speaker 5>makes a movie or it's like, I get to essentially

0:38:54.000 --> 0:38:59.810
<v Speaker 5>highlight all these different interesting avenues. So every single listener

0:38:59.850 --> 0:39:03.030
<v Speaker 5>can find their thing. It is the privilege of my life.

0:39:03.150 --> 0:39:06.250
<v Speaker 5>And it's like, It's part of the reason that around midterms,

0:39:06.350 --> 0:39:09.930
<v Speaker 5>I really wanted us to have this conversation because I

0:39:10.050 --> 0:39:13.460
<v Speaker 5>also want people to understand that all these things that

0:39:13.500 --> 0:39:17.060
<v Speaker 5>we think just happen really are the result of policy

0:39:17.140 --> 0:39:20.419
<v Speaker 5>and of who's in power, whether it's the school board

0:39:20.480 --> 0:39:25.690
<v Speaker 5>at Cornell or the Senate we currently have. We have

0:39:25.710 --> 0:39:29.670
<v Speaker 5>to shift who holds the power if we want to

0:39:29.750 --> 0:39:34.200
<v Speaker 5>shift the outcomes that affect us all. I'm curious for you,

0:39:34.219 --> 0:39:39.239
<v Speaker 5>like if there's somebody listening to this who knows voting

0:39:39.280 --> 0:39:41.290
<v Speaker 5>is important, but it doesn't really think one vote can

0:39:41.330 --> 0:39:44.630
<v Speaker 5>make a difference. What do you say to them on

0:39:44.690 --> 0:39:45.430
<v Speaker 5>that subject?

0:39:45.950 --> 0:39:49.200
<v Speaker 2>There have been dozens of elections that are decided by

0:39:49.800 --> 0:39:53.299
<v Speaker 2>one to 10 votes. So like, yes, your vote does

0:39:53.480 --> 0:39:57.089
<v Speaker 2>actually matter. But the other thing is like, okay, so

0:39:57.150 --> 0:39:59.190
<v Speaker 2>don't vote. I actually had this fight with my mom

0:39:59.230 --> 0:40:01.540
<v Speaker 2>a lot because she raised me to go to the

0:40:01.580 --> 0:40:04.420
<v Speaker 2>voting booth every year. Then when I got to college, Cornell,

0:40:04.680 --> 0:40:06.420
<v Speaker 2>I was like, Obama gets elected.

0:40:06.460 --> 0:40:08.620
<v Speaker 3>I'm like, oh, it's all good. Nothing matters.

0:40:08.760 --> 0:40:11.089
<v Speaker 2>And she'd be like, you have to send in your ballot.

0:40:11.110 --> 0:40:12.569
<v Speaker 2>Like you have to vote. And I'd be like, well,

0:40:12.590 --> 0:40:15.529
<v Speaker 2>it doesn't matter. The electoral college, what's the point? And

0:40:15.850 --> 0:40:18.850
<v Speaker 2>she'd be like, it's not really about that. It's about

0:40:18.890 --> 0:40:21.090
<v Speaker 2>the fact that like, this is such a privilege and

0:40:21.130 --> 0:40:23.390
<v Speaker 2>you don't realize it because you've always had it. And

0:40:23.430 --> 0:40:28.239
<v Speaker 2>because you like were born to a situation that you

0:40:28.260 --> 0:40:31.069
<v Speaker 2>don't even like appreciate how good it is. The only

0:40:31.090 --> 0:40:34.209
<v Speaker 2>person you're lying to or denying this privilege is you.

0:40:34.230 --> 0:40:35.050
<v Speaker 3>Yeah.

0:40:35.650 --> 0:40:37.750
<v Speaker 4>We'll be back in just a minute, but here's a

0:40:37.770 --> 0:40:38.750
<v Speaker 4>word from our sponsors.

0:40:43.969 --> 0:40:48.230
<v Speaker 5>I also think, to your point, sometimes when you feel

0:40:48.290 --> 0:40:51.129
<v Speaker 5>a little helpless or like your vote doesn't matter, it's

0:40:51.170 --> 0:40:54.710
<v Speaker 5>exactly when you need to know that that's the time

0:40:54.770 --> 0:40:59.120
<v Speaker 5>it's most important. Because sure, in this midterm election, we

0:40:59.140 --> 0:41:01.840
<v Speaker 5>don't get to change the president, but we can change

0:41:01.960 --> 0:41:04.859
<v Speaker 5>everything else. If we show up in numbers, we can

0:41:04.900 --> 0:41:08.239
<v Speaker 5>change everything else. And by the way, you know, who's

0:41:08.300 --> 0:41:11.560
<v Speaker 5>elected as your congressperson or your senator will, of course, matter.

0:41:11.620 --> 0:41:14.160
<v Speaker 5>But also who's on your school board is going to matter.

0:41:14.239 --> 0:41:18.950
<v Speaker 5>Like these things shape your whole life in ways that,

0:41:19.150 --> 0:41:22.090
<v Speaker 5>to your mom's point, for a while we were privileged

0:41:22.170 --> 0:41:24.580
<v Speaker 5>enough to not have to think about. And now that

0:41:24.600 --> 0:41:26.759
<v Speaker 5>we can't eat the blueberries and we don't know if

0:41:26.800 --> 0:41:31.680
<v Speaker 5>the water is safe, what do you think staying engaged

0:41:32.450 --> 0:41:36.810
<v Speaker 5>in the process, like being a citizen who participates in

0:41:36.830 --> 0:41:39.250
<v Speaker 5>the place where you live, what does it look like

0:41:39.270 --> 0:41:44.089
<v Speaker 5>when there isn't an upcoming election motivating you? Like, how

0:41:44.170 --> 0:41:48.549
<v Speaker 5>do you stay engaged after the midterms and for the

0:41:48.610 --> 0:41:49.410
<v Speaker 5>next two years?

0:41:50.210 --> 0:41:52.690
<v Speaker 2>So I would actually invite people to think of the

0:41:52.730 --> 0:41:57.140
<v Speaker 2>midterms and election years, like less as the time to

0:41:57.180 --> 0:42:01.399
<v Speaker 2>be engaged, like less as like revolving your engagement around that. Look,

0:42:01.460 --> 0:42:03.359
<v Speaker 2>if you're involved in your community in other ways, like

0:42:03.380 --> 0:42:05.880
<v Speaker 2>you're naturally going to end up engaged at those times.

0:42:06.400 --> 0:42:08.180
<v Speaker 2>And I think that part of the problem is like,

0:42:08.400 --> 0:42:10.779
<v Speaker 2>it's this like, oh, right before the election, everyone's like

0:42:10.820 --> 0:42:14.180
<v Speaker 2>jolted into paying attention, but it's like you, and that's what,

0:42:15.219 --> 0:42:17.750
<v Speaker 2>that was really what the point of democracy and retrograde is.

0:42:17.810 --> 0:42:19.970
<v Speaker 3>It's what can you connect to?

0:42:20.170 --> 0:42:22.509
<v Speaker 2>Not because it's like a task you have to check

0:42:22.530 --> 0:42:25.900
<v Speaker 2>off a list, but because you care about this, it's,

0:42:26.300 --> 0:42:28.440
<v Speaker 2>you know, it's not an extracurricular for your resume. It's

0:42:28.460 --> 0:42:32.300
<v Speaker 2>an extracurricular because you like it. I put a free

0:42:32.340 --> 0:42:35.589
<v Speaker 2>little library in front of my house and it's like

0:42:36.310 --> 0:42:39.469
<v Speaker 2>that costs money to put there and like put it,

0:42:39.550 --> 0:42:41.330
<v Speaker 2>you know, and I put a bunch of books in

0:42:41.350 --> 0:42:43.589
<v Speaker 2>and it's like, now it's like changing all the time.

0:42:43.630 --> 0:42:48.279
<v Speaker 2>It's like, I don't, it's like doing things for your neighbors. And,

0:42:48.360 --> 0:42:49.900
<v Speaker 2>you know, now it's like, oh, you're the family that

0:42:49.940 --> 0:42:53.690
<v Speaker 2>has the library. It's like, just knowing your neighbors. And

0:42:53.830 --> 0:42:55.969
<v Speaker 2>also I think part of that is like, there's so

0:42:56.030 --> 0:43:00.100
<v Speaker 2>much division. And so when people talk about like, how

0:43:00.120 --> 0:43:02.480
<v Speaker 2>do we bridge these divides? It's like, well, we need

0:43:02.500 --> 0:43:05.859
<v Speaker 2>to stop bringing people together who are, who disagree only

0:43:05.900 --> 0:43:08.040
<v Speaker 2>for the sake of bridging the divide. Cause you're basically

0:43:08.080 --> 0:43:10.450
<v Speaker 2>bringing them together for a fight. Like this is a rumble,

0:43:10.969 --> 0:43:12.890
<v Speaker 2>like intellectual, intellectual rumble.

0:43:13.610 --> 0:43:13.830
<v Speaker 1>Yeah.

0:43:14.270 --> 0:43:18.880
<v Speaker 2>However, if you are connected with people in other contexts,

0:43:19.280 --> 0:43:23.790
<v Speaker 2>you play a sport together, you're in a Mahjong league,

0:43:23.810 --> 0:43:28.550
<v Speaker 2>whatever it is, and you, someone who you totally disagree with, politically,

0:43:28.590 --> 0:43:31.430
<v Speaker 2>whatever it is, if you have something to relate to

0:43:31.450 --> 0:43:33.260
<v Speaker 2>them on where it's like, we have this in common,

0:43:33.300 --> 0:43:35.819
<v Speaker 2>we know each other, we trust each other in some

0:43:35.880 --> 0:43:39.719
<v Speaker 2>other way. When you do have a rupture or you

0:43:39.780 --> 0:43:43.660
<v Speaker 2>do have a disagreement or you, someone says something that

0:43:43.719 --> 0:43:47.160
<v Speaker 2>you find offensive or vice versa. Like you can actually

0:43:47.200 --> 0:43:50.950
<v Speaker 2>have that conversation and learn from each other and like

0:43:51.510 --> 0:43:55.130
<v Speaker 2>bring each other closer. Like, I don't mean literally, like

0:43:55.170 --> 0:43:57.770
<v Speaker 2>it's not going to manifest on like, there's no chart,

0:43:57.890 --> 0:44:00.390
<v Speaker 2>but like where it's going to like show, but we

0:44:00.450 --> 0:44:03.590
<v Speaker 2>as a whole do not interact with each other enough.

0:44:03.739 --> 0:44:07.140
<v Speaker 2>Like it's all behind the phone. There's no community building.

0:44:07.180 --> 0:44:11.660
<v Speaker 2>People are like siloed so much. And like, that degrades

0:44:11.700 --> 0:44:14.180
<v Speaker 2>trust or like the idea that anyone else who's different

0:44:14.200 --> 0:44:14.980
<v Speaker 2>than you is a human.

0:44:15.500 --> 0:44:15.780
<v Speaker 1>Yeah.

0:44:16.580 --> 0:44:18.779
<v Speaker 2>And to that point with the Jane Doe case, I

0:44:18.880 --> 0:44:21.600
<v Speaker 2>really hope no one ever finds anything about her because

0:44:21.640 --> 0:44:25.080
<v Speaker 2>I think the fact that she's this like blank slate,

0:44:25.540 --> 0:44:29.550
<v Speaker 2>nothing but like the facts of the case, like that

0:44:29.620 --> 0:44:32.069
<v Speaker 2>is going to get her the justice she deserves more

0:44:32.130 --> 0:44:34.890
<v Speaker 2>than if people are like, and she believes this and.

0:44:34.810 --> 0:44:37.770
<v Speaker 3>She voted for this person. Like, I don't care who

0:44:37.810 --> 0:44:38.390
<v Speaker 3>she voted for.

0:44:38.410 --> 0:44:39.209
<v Speaker 4>I don't care.

0:44:39.290 --> 0:44:40.129
<v Speaker 3>I don't want to ever.

0:44:40.760 --> 0:44:42.460
<v Speaker 4>I don't care and I don't want to know.

0:44:43.080 --> 0:44:45.879
<v Speaker 5>I think it's actually so important that we remember that

0:44:46.120 --> 0:44:50.759
<v Speaker 5>every person is a multitude of experiences and beliefs and

0:44:50.780 --> 0:44:52.799
<v Speaker 5>that those things can be changing all the time and

0:44:52.860 --> 0:44:55.750
<v Speaker 5>people change all the time. And you're more than your,

0:44:56.810 --> 0:44:58.730
<v Speaker 5>the worst thing that's ever happened to you, you're more

0:44:58.790 --> 0:45:01.770
<v Speaker 5>than the moment you lost your temper, you're more than

0:45:01.810 --> 0:45:05.759
<v Speaker 5>your greatest success. And like, we have to start to

0:45:05.820 --> 0:45:08.859
<v Speaker 5>remember those things. And I mean, even when you talk

0:45:08.910 --> 0:45:12.569
<v Speaker 5>about connecting with people that you have commonality with that

0:45:12.590 --> 0:45:15.069
<v Speaker 5>you don't necessarily agree with, those are some of the

0:45:15.110 --> 0:45:16.410
<v Speaker 5>most important friendships.

0:45:16.110 --> 0:45:16.670
<v Speaker 4>In my life.

0:45:17.630 --> 0:45:20.150
<v Speaker 5>And I have people who, you know, some people will

0:45:20.170 --> 0:45:22.150
<v Speaker 5>say like, why are you still friends with that person?

0:45:22.230 --> 0:45:26.570
<v Speaker 5>And I'm like, because I think figuring out how to,

0:45:27.530 --> 0:45:31.779
<v Speaker 5>how to have friction and move through it together is

0:45:31.969 --> 0:45:34.900
<v Speaker 5>actually important for society. And if I don't model it

0:45:34.940 --> 0:45:37.160
<v Speaker 5>in my own life, how am I going to encourage

0:45:37.280 --> 0:45:39.960
<v Speaker 5>us to do it? And sometimes it means we take

0:45:40.020 --> 0:45:43.000
<v Speaker 5>breaks and then we get back together to talk about things.

0:45:43.500 --> 0:45:45.839
<v Speaker 5>But when you don't give up on people, you won't

0:45:45.890 --> 0:45:48.569
<v Speaker 5>give up on your community either. And I think we

0:45:48.910 --> 0:45:51.830
<v Speaker 5>all need to remember that. And I think we need

0:45:51.850 --> 0:45:54.549
<v Speaker 5>to figure out, even when it's hard, how to come

0:45:54.590 --> 0:45:59.610
<v Speaker 5>back to the table and remember that we're in this together,

0:45:59.630 --> 0:46:02.070
<v Speaker 5>for better or worse. So we better get it together, too.

0:46:04.200 --> 0:46:05.200
<v Speaker 3>I completely agree with you.

0:46:05.260 --> 0:46:07.219
<v Speaker 2>It's like, to me, it's this basic sense of like,

0:46:07.540 --> 0:46:10.040
<v Speaker 2>how would I want someone else to approach me with this?

0:46:10.420 --> 0:46:11.899
<v Speaker 3>Would I want them to just think that.

0:46:11.920 --> 0:46:14.860
<v Speaker 2>I'm my point of view on this or that thing

0:46:14.930 --> 0:46:16.570
<v Speaker 2>and be like, oh, she's too.

0:46:16.450 --> 0:46:17.089
<v Speaker 3>Liberal, blah, blah.

0:46:17.450 --> 0:46:20.529
<v Speaker 2>No, it's like, that's a, it's just a, I think

0:46:20.570 --> 0:46:25.190
<v Speaker 2>it's a unproductive way to live life. And I think

0:46:25.230 --> 0:46:30.339
<v Speaker 2>that it has been exacerbated by our online lives, our politics,

0:46:30.540 --> 0:46:34.020
<v Speaker 2>our culture that can't like, And no event can happen

0:46:34.060 --> 0:46:37.100
<v Speaker 2>without there being some sort of like argument about it.

0:46:37.180 --> 0:46:39.820
<v Speaker 2>It's like, and everyone's like, well, keep politics out of it.

0:46:39.820 --> 0:46:41.460
<v Speaker 3>And then it's like, well, you can't keep politics out

0:46:41.480 --> 0:46:41.600
<v Speaker 3>of it.

0:46:41.600 --> 0:46:45.160
<v Speaker 2>It's like, oh my God, again, none of this conversation.

0:46:44.739 --> 0:46:45.540
<v Speaker 3>Is gonna go anywhere.

0:46:46.320 --> 0:46:47.870
<v Speaker 4>I know, it's like, I'm just so tired.

0:46:48.430 --> 0:46:51.090
<v Speaker 5>What, and it doesn't have to be a political thing

0:46:51.410 --> 0:46:53.109
<v Speaker 5>or about the media company or the book.

0:46:53.190 --> 0:46:54.870
<v Speaker 4>It can be about any of those.

0:46:54.750 --> 0:46:57.069
<v Speaker 5>Things or it can be just a personal thing. I'm

0:46:57.110 --> 0:47:00.069
<v Speaker 5>really curious what feels like your work in progress right now.

0:47:00.550 --> 0:47:03.080
<v Speaker 2>I've really been feeling like I'm sort of, on the

0:47:03.120 --> 0:47:07.070
<v Speaker 2>cusp of a new phase. And I've been thinking about

0:47:07.200 --> 0:47:14.130
<v Speaker 2>how to, like, I guess manifest that going forward and

0:47:14.489 --> 0:47:16.350
<v Speaker 2>just kind of trying to think about how to like

0:47:16.469 --> 0:47:22.800
<v Speaker 2>flex my creative interests in a way that's different, but

0:47:23.060 --> 0:47:25.399
<v Speaker 2>still sort of like grounded in the things that people

0:47:25.440 --> 0:47:27.560
<v Speaker 2>are really like familiar with me for.

0:47:27.580 --> 0:47:30.980
<v Speaker 3>So yeah, It's, you know, I feel like I'm always

0:47:31.020 --> 0:47:31.820
<v Speaker 3>a work in progress.

0:47:32.020 --> 0:47:34.819
<v Speaker 2>And it's weird that people would not want to keep

0:47:34.860 --> 0:47:36.980
<v Speaker 2>being one because like that's death.

0:47:38.520 --> 0:47:38.840
<v Speaker 4>Yeah.

0:47:40.300 --> 0:47:40.620
<v Speaker 3>Yeah.

0:47:41.380 --> 0:47:46.050
<v Speaker 4>If we don't continue evolving, we're over.

0:47:47.010 --> 0:47:47.190
<v Speaker 3>Right.

0:47:47.770 --> 0:47:48.050
<v Speaker 2>Yeah.

0:47:49.070 --> 0:47:51.150
<v Speaker 4>I feel that. I feel that a lot.

0:47:51.489 --> 0:47:54.870
<v Speaker 5>It's been an interesting thing with my first book because

0:47:55.190 --> 0:47:58.799
<v Speaker 5>you know this. it's this massive undertaking and then you

0:47:58.820 --> 0:48:00.880
<v Speaker 5>put it in the world and you go, oh wow,

0:48:01.000 --> 0:48:04.600
<v Speaker 5>I have all this sort of space in me freed up.

0:48:05.260 --> 0:48:07.320
<v Speaker 5>Like I took it all out and I put it

0:48:07.920 --> 0:48:10.000
<v Speaker 5>in a physical thing and now what do I want

0:48:10.020 --> 0:48:11.219
<v Speaker 5>to do with all this space?

0:48:11.520 --> 0:48:12.320
<v Speaker 4>It's so cool.

0:48:13.239 --> 0:48:14.900
<v Speaker 2>I mean, I love that feeling, but it's like, you

0:48:14.940 --> 0:48:16.640
<v Speaker 2>kind of have to like wait for it to refill.

0:48:16.760 --> 0:48:18.700
<v Speaker 2>Like you have to almost like go through the cycle

0:48:18.719 --> 0:48:24.839
<v Speaker 2>of like fully releasing it, getting feedback, not like, oh,

0:48:24.880 --> 0:48:25.640
<v Speaker 2>did it like do well?

0:48:25.660 --> 0:48:28.550
<v Speaker 3>What I mean is like, how did it affect people?

0:48:28.610 --> 0:48:31.609
<v Speaker 2>Like, what did they, what is the qualitative things that

0:48:31.630 --> 0:48:34.009
<v Speaker 2>they say to you about how it affected them rather

0:48:34.050 --> 0:48:35.509
<v Speaker 2>than like, how many books did you sell? It's like,

0:48:35.810 --> 0:48:38.469
<v Speaker 2>how many, what did they say in their messages about

0:48:38.489 --> 0:48:39.270
<v Speaker 2>where it resonated?

0:48:39.290 --> 0:48:39.370
<v Speaker 4>Yeah.

0:48:40.190 --> 0:48:44.190
<v Speaker 5>I think for me, the thing I constantly try to

0:48:44.250 --> 0:48:47.680
<v Speaker 5>remind myself of is to always be open to new

0:48:47.739 --> 0:48:53.360
<v Speaker 5>information and, and to hold it alongside what I already

0:48:53.400 --> 0:48:59.540
<v Speaker 5>know and, know that it's all fuel for showing up.

0:49:01.140 --> 0:49:03.219
<v Speaker 4>And then go out in the world and try to

0:49:03.260 --> 0:49:03.490
<v Speaker 4>do it.

0:49:04.739 --> 0:49:08.140
<v Speaker 3>I'm with you. We contain multitudes and the world is

0:49:08.180 --> 0:49:11.100
<v Speaker 3>very nuanced. Even though the.

0:49:11.100 --> 0:49:11.950
<v Speaker 5>Internet has none.

0:49:11.969 --> 0:49:15.170
<v Speaker 4>No nuance online anymore.

0:49:15.190 --> 0:49:18.810
<v Speaker 2>I will say I have made so many amazing smart

0:49:18.870 --> 0:49:19.850
<v Speaker 2>friends from the internet.

0:49:19.890 --> 0:49:21.660
<v Speaker 3>Like, that's the thing. It's like, yeah, that sucks.

0:49:21.739 --> 0:49:25.340
<v Speaker 2>But I have so many, there's so many funny, smart,

0:49:25.520 --> 0:49:26.760
<v Speaker 2>interesting people.

0:49:26.900 --> 0:49:29.759
<v Speaker 3>And I'm like, wow, like you're all out there in

0:49:29.800 --> 0:49:30.410
<v Speaker 3>the world.

0:49:30.570 --> 0:49:34.350
<v Speaker 2>It's like, there's so, there's just, that makes me feel

0:49:34.370 --> 0:49:35.010
<v Speaker 2>really hopeful.

0:49:35.350 --> 0:49:37.350
<v Speaker 4>Me too. I feel lucky for that.

0:49:38.120 --> 0:49:38.339
<v Speaker 3>Yeah.

0:49:38.520 --> 0:49:40.239
<v Speaker 4>Even with you, it's like, this is it.

0:49:40.380 --> 0:49:43.180
<v Speaker 5>You connect with your people online and then you just

0:49:43.219 --> 0:49:45.880
<v Speaker 5>have each other. So that's the good side of that.

0:49:45.760 --> 0:49:46.700
<v Speaker 4>Pendulum for sure.

0:49:47.930 --> 0:49:49.689
<v Speaker 3>Everything is good and bad.

0:49:50.250 --> 0:49:52.230
<v Speaker 5>Well, thank you for coming on the show today. Thank

0:49:52.270 --> 0:49:56.410
<v Speaker 5>you for giving us a much needed boost. And yeah,

0:49:57.070 --> 0:49:58.370
<v Speaker 5>let's go fight the patriarchy.

0:49:58.850 --> 0:50:00.589
<v Speaker 3>Thank you, Sophia. This was so much fun.