1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,600 --> 00:00:07,400 Speaker 1: iHeartRadio and welcome back to Coast to Coast mL berman 3 00:00:07,520 --> 00:00:10,920 Speaker 1: with us. The book is Mojave Mysteries. mL, of course, 4 00:00:10,960 --> 00:00:14,840 Speaker 1: as an outdoorsman, desert enthusiast, author and host of Mohave 5 00:00:15,000 --> 00:00:17,680 Speaker 1: Mysteries as well as the writer behind the acclaimed western 6 00:00:17,720 --> 00:00:21,840 Speaker 1: horror series of novels featuring monster Hunter and Cowboy character 7 00:00:21,960 --> 00:00:25,479 Speaker 1: Jay Everett Earl, often referred to as the Rod Serling 8 00:00:25,560 --> 00:00:29,680 Speaker 1: of the Desert. His books and video series detail the strange, bizarre, 9 00:00:29,680 --> 00:00:33,720 Speaker 1: and paranormal aspects of the vast Mojave Desert. They've thrilled 10 00:00:33,760 --> 00:00:37,280 Speaker 1: and captivated audiences all over the planet. mL, welcome to 11 00:00:37,320 --> 00:00:40,000 Speaker 1: the show. You were on with our colleague and about 12 00:00:40,000 --> 00:00:42,640 Speaker 1: a year ago, weren't you, Yes, there was. Thank you 13 00:00:42,720 --> 00:00:44,600 Speaker 1: very much. It's good to have you here, and thank 14 00:00:44,640 --> 00:00:47,840 Speaker 1: you for donating an hour for us. I really appreciate it. Tonight, 15 00:00:48,360 --> 00:00:51,520 Speaker 1: no problem now, the Mohave Desert. I was just going 16 00:00:51,560 --> 00:00:54,680 Speaker 1: through the jurisdictions of where it is. What is so 17 00:00:54,800 --> 00:00:59,560 Speaker 1: unusual about this desert. It's really it's two things. One, 18 00:00:59,680 --> 00:01:04,160 Speaker 1: it's a hostile environment. I mean it's it's an environment 19 00:01:04,200 --> 00:01:08,279 Speaker 1: of extremes. You can if you go to Death Valley, 20 00:01:08,480 --> 00:01:10,400 Speaker 1: like you said, you can be on the hottest place 21 00:01:10,480 --> 00:01:15,240 Speaker 1: on the planet at times, there's poisonous animals, There's all 22 00:01:15,280 --> 00:01:19,760 Speaker 1: sorts of ways to get lost. And that's the second 23 00:01:19,760 --> 00:01:24,520 Speaker 1: thing is areas of it are very remote. There's places 24 00:01:24,640 --> 00:01:30,120 Speaker 1: you can go and disappear or be disappeared. There's a 25 00:01:30,160 --> 00:01:34,080 Speaker 1: reason the military has some of their most secret installations 26 00:01:34,120 --> 00:01:36,280 Speaker 1: out there. It's, you know, it's a great place to 27 00:01:36,319 --> 00:01:38,800 Speaker 1: go if you're trying to get away from something you've done, 28 00:01:39,360 --> 00:01:41,080 Speaker 1: or you want to do something that you don't want 29 00:01:41,080 --> 00:01:45,800 Speaker 1: people to see. It is vast. Oh yeah, that's what 30 00:01:45,840 --> 00:01:47,880 Speaker 1: people don't really realize. I mean, to most people, the 31 00:01:47,960 --> 00:01:51,280 Speaker 1: desert is that strip of dirt on either side of 32 00:01:51,280 --> 00:01:54,400 Speaker 1: the highway as they're going to some place else, you know, 33 00:01:54,480 --> 00:01:57,560 Speaker 1: if they're la to Phoenix or up to Vegas or 34 00:01:57,720 --> 00:02:01,840 Speaker 1: Salt Lake City. They don't realize in between those points 35 00:02:01,920 --> 00:02:08,000 Speaker 1: there is just vast areas of open desert and semi 36 00:02:08,840 --> 00:02:12,200 Speaker 1: remote desert. Him what's the connection to the strange of 37 00:02:12,240 --> 00:02:17,519 Speaker 1: the paranormal How did that happen? Well, for myself personally, 38 00:02:17,560 --> 00:02:20,160 Speaker 1: I first came to the desert back in the nineteen eighties, 39 00:02:20,200 --> 00:02:25,440 Speaker 1: and I had just been exploring, interested in just camping 40 00:02:25,560 --> 00:02:31,440 Speaker 1: and looking at old minds and historical stuff. And once 41 00:02:31,440 --> 00:02:34,079 Speaker 1: I got out here and I started meeting people, I 42 00:02:34,120 --> 00:02:38,480 Speaker 1: found everybody had a story. Everybody had, you know, some 43 00:02:38,880 --> 00:02:41,679 Speaker 1: campfire tale or something weird that happened to them, or 44 00:02:42,720 --> 00:02:46,960 Speaker 1: their friend had something happened, and I just kind of 45 00:02:47,000 --> 00:02:52,280 Speaker 1: started collecting them and being into history, I started looking 46 00:02:52,400 --> 00:02:56,519 Speaker 1: at historical accounts, and I started matching things up, like 47 00:02:56,960 --> 00:03:02,680 Speaker 1: some phenomenons seems to have a pedigree that goes back 48 00:03:02,720 --> 00:03:05,760 Speaker 1: not decades, but hundreds of years. And you could find 49 00:03:06,720 --> 00:03:10,840 Speaker 1: articles in the old newspapers from the eighteen hundreds. You 50 00:03:10,840 --> 00:03:15,400 Speaker 1: could find journals, different stuff that talked about a lot 51 00:03:15,400 --> 00:03:20,960 Speaker 1: of things that people were talking about today, UFOs, cryptid, 52 00:03:21,120 --> 00:03:29,360 Speaker 1: strange creatures, missing people, cults, murder, victims, just general high 53 00:03:29,440 --> 00:03:35,200 Speaker 1: strangeness is how I frequently describe it, because there's things 54 00:03:35,240 --> 00:03:37,760 Speaker 1: you read and discover and hear about that that just 55 00:03:37,880 --> 00:03:42,920 Speaker 1: leave your head, you know, you scrabe your head like yeah, yeah, exactly. 56 00:03:43,000 --> 00:03:46,400 Speaker 1: And if you go to my YouTube channel, you say, 57 00:03:46,440 --> 00:03:49,280 Speaker 1: I have have done episodes where I'll actually show the history 58 00:03:49,480 --> 00:03:53,760 Speaker 1: and some of the old articles I found, and I 59 00:03:53,800 --> 00:03:57,480 Speaker 1: mean just crazy stuff, like the story I did on 60 00:03:57,600 --> 00:04:01,200 Speaker 1: thirty dead men, nude dead men that were found in 61 00:04:01,240 --> 00:04:05,600 Speaker 1: the desert back in nineteen o four. Thirty nude dead 62 00:04:05,640 --> 00:04:08,200 Speaker 1: men found in the desert. Yeah, now you want to 63 00:04:08,240 --> 00:04:11,560 Speaker 1: talk about a strange one. Okay, nineteen o four, they 64 00:04:11,560 --> 00:04:15,600 Speaker 1: were laying the railroad tracks, were getting ready to from 65 00:04:15,720 --> 00:04:18,960 Speaker 1: what was then Vegas, which was basically just a water 66 00:04:19,040 --> 00:04:22,680 Speaker 1: stop down to Los Angeles, and they sent out the 67 00:04:22,760 --> 00:04:27,839 Speaker 1: surveyors in an expedition from Los Angeles and they got 68 00:04:27,839 --> 00:04:30,640 Speaker 1: out to that part of the desert that's right now 69 00:04:30,760 --> 00:04:35,040 Speaker 1: is the border and between Nevada and California, and they 70 00:04:35,080 --> 00:04:41,120 Speaker 1: started to find groups of bodies, dead men, five at 71 00:04:41,200 --> 00:04:44,600 Speaker 1: a time, six at a time, seven and over the 72 00:04:44,600 --> 00:04:47,240 Speaker 1: course of two days they found thirty individuals. Now, were 73 00:04:47,240 --> 00:04:51,880 Speaker 1: these rail road workers that they That's the thing. The 74 00:04:53,720 --> 00:04:55,960 Speaker 1: biggest thing about him at the time was they were naked, 75 00:04:56,440 --> 00:05:00,400 Speaker 1: they had no clothing, and we're dead in these little groups. Now, 76 00:05:01,800 --> 00:05:04,000 Speaker 1: a bunch of theories that went around the very first 77 00:05:04,080 --> 00:05:10,520 Speaker 1: is who is these guys? Who are these guys At 78 00:05:10,560 --> 00:05:12,640 Speaker 1: the time they said they were that they thought they 79 00:05:12,720 --> 00:05:19,760 Speaker 1: might be transits or vagrants or workers. That were crossing 80 00:05:19,760 --> 00:05:24,200 Speaker 1: the desert trying to look for work at the railroad terminal. Now, one, 81 00:05:24,279 --> 00:05:26,920 Speaker 1: it's a great way to refer to your workforce, right, 82 00:05:26,960 --> 00:05:30,159 Speaker 1: the guys that are out there swinging handler for you. 83 00:05:30,760 --> 00:05:33,719 Speaker 1: The other heading is why would they set off on 84 00:05:33,880 --> 00:05:37,719 Speaker 1: foot through the Mojave in the summer in I don't 85 00:05:37,720 --> 00:05:40,760 Speaker 1: know if you've ever traveled that corridor, but Google put 86 00:05:40,760 --> 00:05:43,560 Speaker 1: its solar farm out there for a reason. It's hot. 87 00:05:44,360 --> 00:05:47,800 Speaker 1: I've been there in a plane. Yeah right, it'll bake 88 00:05:47,839 --> 00:05:49,800 Speaker 1: your skull and no time. So just set off on 89 00:05:49,920 --> 00:05:55,800 Speaker 1: foot with no supplies doesn't make sense. Suicidal, yeah, exactly, 90 00:05:55,800 --> 00:06:00,840 Speaker 1: and especially a group. So you know, the the corners 91 00:06:00,839 --> 00:06:04,320 Speaker 1: were like it was like, well, there's no wounds on 92 00:06:04,440 --> 00:06:06,960 Speaker 1: these guys that would look like they were killed. You know. 93 00:06:07,040 --> 00:06:09,080 Speaker 1: Then the theories went around. Were they killed by an 94 00:06:09,080 --> 00:06:12,919 Speaker 1: outlogging and robbed and left there? Well, no, there weren't 95 00:06:12,920 --> 00:06:15,119 Speaker 1: those type of wounds on the bodies. Were they killed 96 00:06:15,120 --> 00:06:19,040 Speaker 1: by some Native American tribe that still existed out there, 97 00:06:19,080 --> 00:06:21,880 Speaker 1: Well no, that wasn't really going on at that time. 98 00:06:22,440 --> 00:06:25,560 Speaker 1: Were they the victims of a cult or at the 99 00:06:25,600 --> 00:06:29,080 Speaker 1: time they used to call it the Black Mass and 100 00:06:30,560 --> 00:06:35,080 Speaker 1: people were like saying the worshippers, Yeah, exactly. Yeah, and 101 00:06:35,720 --> 00:06:38,839 Speaker 1: you know, the question is, well, why would they kill 102 00:06:38,920 --> 00:06:41,840 Speaker 1: these guys in dump theming, you know, five or six 103 00:06:41,920 --> 00:06:44,039 Speaker 1: at a time. How did they have stab wounds or 104 00:06:44,040 --> 00:06:48,920 Speaker 1: anything like that. Now, now at the time there was 105 00:06:48,960 --> 00:06:51,920 Speaker 1: no like detailed forensic reports you could really refer to. 106 00:06:52,400 --> 00:06:55,880 Speaker 1: The San Bernardino coroner was one guy who was run 107 00:06:56,000 --> 00:07:00,320 Speaker 1: ragged going from uh, you know, killing the killing, trying 108 00:07:00,320 --> 00:07:03,760 Speaker 1: to figure out so as much as I could turn up. 109 00:07:03,760 --> 00:07:07,520 Speaker 1: They said they showed no wounds, they had no clothes, 110 00:07:07,760 --> 00:07:09,920 Speaker 1: They looked like they had been there maybe a week 111 00:07:10,200 --> 00:07:12,280 Speaker 1: or so. Now, even in a week in that sun, 112 00:07:12,360 --> 00:07:16,360 Speaker 1: it's going to turn you black and bloated. Uh for 113 00:07:16,440 --> 00:07:18,840 Speaker 1: the moment, Oh my god, it's been the plus the 114 00:07:19,680 --> 00:07:23,960 Speaker 1: flies and stuff would be yeah, and you know, oh yeah, 115 00:07:24,000 --> 00:07:27,760 Speaker 1: they'd get torn apart. Right Were these workers? Were these 116 00:07:27,800 --> 00:07:32,480 Speaker 1: people transience or just what makeup were they in terms 117 00:07:32,520 --> 00:07:35,760 Speaker 1: of well that's what the articles all referred to them 118 00:07:35,800 --> 00:07:40,920 Speaker 1: as vagrants, transience or railroad workers, which is kind of like, well, uh, 119 00:07:41,160 --> 00:07:43,480 Speaker 1: you know, is that an ethnic group, is that a 120 00:07:44,080 --> 00:07:46,520 Speaker 1: socio economic group? Is you know what were they actually 121 00:07:46,560 --> 00:07:48,440 Speaker 1: trying to refer to if you try and read between 122 00:07:48,480 --> 00:07:50,440 Speaker 1: the lines, you can't really tell. Because in the eighteen 123 00:07:50,520 --> 00:07:54,920 Speaker 1: hundreds a lot of the railroad workers were Chinese, that's right, 124 00:07:55,480 --> 00:07:59,480 Speaker 1: and Irish and um. By nineteen hundred, I think they 125 00:07:59,520 --> 00:08:05,320 Speaker 1: had already past the anti China statutes that they didn't 126 00:08:05,320 --> 00:08:12,760 Speaker 1: want Asian immigrants anymore to California. So transience and vagrant 127 00:08:13,040 --> 00:08:15,680 Speaker 1: sounds like it could be, you know, anyone off the 128 00:08:15,680 --> 00:08:20,920 Speaker 1: barroom floor, so you know, who knows. Now, there was 129 00:08:20,960 --> 00:08:24,080 Speaker 1: a well out there, supposedly called dead Man's Well that 130 00:08:24,240 --> 00:08:28,560 Speaker 1: was poisoned and it was post you know, supposed that 131 00:08:29,160 --> 00:08:31,360 Speaker 1: maybe they drank from it and they all went crazy 132 00:08:31,560 --> 00:08:33,679 Speaker 1: in one group and took off the clothes and ran 133 00:08:33,679 --> 00:08:37,200 Speaker 1: through the desert, which it doesn't really work either. So 134 00:08:38,200 --> 00:08:42,560 Speaker 1: long story short, there's a mystery. There's one of those 135 00:08:42,559 --> 00:08:45,000 Speaker 1: things you point to and go like, okay, that's really weird. 136 00:08:45,120 --> 00:08:49,800 Speaker 1: What what is the real story behind exactly? And that 137 00:08:49,960 --> 00:08:53,760 Speaker 1: was nineteen oh four. Now there's still people popping up 138 00:08:53,760 --> 00:08:56,920 Speaker 1: in the desert, not thirty at a time, but that 139 00:08:57,480 --> 00:09:00,760 Speaker 1: we still get bodies found all the time that you 140 00:09:00,920 --> 00:09:03,719 Speaker 1: go like, well, what's the story behind this? How did 141 00:09:03,760 --> 00:09:06,559 Speaker 1: this happen? Just down in Joshua Tree. A couple of 142 00:09:06,640 --> 00:09:09,599 Speaker 1: years ago, people driving down the main highway outside of 143 00:09:09,679 --> 00:09:12,679 Speaker 1: town saw a fire, a little what they thought was 144 00:09:12,720 --> 00:09:14,959 Speaker 1: a little brush fire burning just off the road. They 145 00:09:14,960 --> 00:09:17,559 Speaker 1: got out and looked and it was a woman's body. 146 00:09:18,040 --> 00:09:21,480 Speaker 1: Oh my god. I get to Joshua Tree almost every 147 00:09:21,559 --> 00:09:24,320 Speaker 1: year with a event I go to. I didn't hear 148 00:09:24,360 --> 00:09:31,160 Speaker 1: about this one. Yeah, yeah, sixty two, just past the hospital. 149 00:09:31,400 --> 00:09:36,040 Speaker 1: So now there was a follow up story where they 150 00:09:36,040 --> 00:09:39,800 Speaker 1: thought someone had killed her and you know, thinking he 151 00:09:39,880 --> 00:09:42,280 Speaker 1: was in the middle of nowhere set the body on fire. 152 00:09:42,360 --> 00:09:43,840 Speaker 1: Now that's the other things. A lot of people come 153 00:09:43,880 --> 00:09:47,240 Speaker 1: to the desert and they think like these towns are 154 00:09:47,240 --> 00:09:52,280 Speaker 1: like the middle of nowhere, but it's still civilization. It's 155 00:09:52,440 --> 00:09:55,720 Speaker 1: once you get past those towns into the interior where 156 00:09:55,720 --> 00:09:58,839 Speaker 1: it really gets nuts. Like just past Joshua Tree is 157 00:09:58,880 --> 00:10:01,200 Speaker 1: twenty nine And once you're ask that, there's a sign 158 00:10:01,760 --> 00:10:04,120 Speaker 1: heading out of town that says no services for the 159 00:10:04,160 --> 00:10:06,679 Speaker 1: next one hundred miles. Exactly, you're out of luck if 160 00:10:06,720 --> 00:10:10,400 Speaker 1: something happens, Yeah, exactly, it means no nine one one, 161 00:10:10,480 --> 00:10:14,120 Speaker 1: no police, no you know, ambulance. You've got to self rescue, 162 00:10:14,160 --> 00:10:18,000 Speaker 1: you got to take care of yourself and you know, 163 00:10:18,240 --> 00:10:24,720 Speaker 1: you're you're you're on your own. So the those type 164 00:10:24,760 --> 00:10:29,679 Speaker 1: stories I started accumulating a bunch of and the more 165 00:10:29,720 --> 00:10:34,040 Speaker 1: that I did, so I would get a reputation and 166 00:10:34,080 --> 00:10:36,520 Speaker 1: people would like, oh, this guy, you know, he'll listen 167 00:10:36,559 --> 00:10:38,920 Speaker 1: to your story, or he'll he'll take it down or whatever, 168 00:10:39,440 --> 00:10:42,440 Speaker 1: and people would come out of the woodwork with you know, 169 00:10:42,679 --> 00:10:44,760 Speaker 1: I never told anyone this, but one night I was 170 00:10:44,840 --> 00:10:48,320 Speaker 1: driving home and you know, I get those type stories, 171 00:10:49,880 --> 00:10:53,840 Speaker 1: so which led me to write the book, and the 172 00:10:53,920 --> 00:10:58,720 Speaker 1: book being a combination of tales I've uncovered, tales people 173 00:10:58,720 --> 00:11:01,280 Speaker 1: have told me, and then stuff I've discovered in the 174 00:11:01,400 --> 00:11:06,360 Speaker 1: archives going back in newspapers and journals and stuff like that, which, 175 00:11:07,000 --> 00:11:11,720 Speaker 1: like I say, covers everything from UFOs to what you 176 00:11:11,760 --> 00:11:17,800 Speaker 1: would term, excuse me, bigfoot in modern parlance, and all 177 00:11:17,840 --> 00:11:20,320 Speaker 1: these other little weird things even up to like you know, 178 00:11:20,360 --> 00:11:24,080 Speaker 1: the living dinosaurs or flying creatures or you know, of 179 00:11:24,160 --> 00:11:28,480 Speaker 1: the phenomenon mL. Is there one area that kind of 180 00:11:28,520 --> 00:11:31,679 Speaker 1: outshines the other ones or they all are pretty balanced 181 00:11:31,679 --> 00:11:39,240 Speaker 1: in terms of numbers, depending on the time. Now these 182 00:11:39,360 --> 00:11:44,480 Speaker 1: days it seems to come down to UFO type stuff 183 00:11:45,840 --> 00:11:50,960 Speaker 1: or missing people, you know, mysterious murders and cult type stuff. 184 00:11:51,000 --> 00:11:55,680 Speaker 1: If you were to go back one hundred years, it 185 00:11:55,960 --> 00:12:01,000 Speaker 1: was more of a spread because there were more things 186 00:12:01,040 --> 00:12:03,600 Speaker 1: like you know, the Thirty New Dead Men and the 187 00:12:03,800 --> 00:12:08,960 Speaker 1: Abu Pass Gang episode and stuff like that that I found, 188 00:12:08,960 --> 00:12:13,640 Speaker 1: which is you know, outlaws and cults and kind of 189 00:12:13,640 --> 00:12:18,960 Speaker 1: interrelated weird stuff. And you go back past that and 190 00:12:19,000 --> 00:12:25,360 Speaker 1: then you're into the time of Native American myths, legends 191 00:12:25,360 --> 00:12:29,280 Speaker 1: and tales, and there you're more into creation myth and 192 00:12:31,440 --> 00:12:36,040 Speaker 1: supernatural medicine type stuff. Do you get some ghost stories 193 00:12:36,080 --> 00:12:39,199 Speaker 1: out that way too. Yeah, There's one thing that I 194 00:12:39,720 --> 00:12:42,400 Speaker 1: kind of termed the road ghost phenomena because it was 195 00:12:42,440 --> 00:12:47,720 Speaker 1: something that I heard about in a present tense but 196 00:12:47,760 --> 00:12:50,800 Speaker 1: then also found a whole pedigree to it. And I 197 00:12:50,840 --> 00:12:55,160 Speaker 1: had heard from some truckers that there was a tale 198 00:12:55,200 --> 00:12:58,480 Speaker 1: going around. And this is something that I think every 199 00:12:58,600 --> 00:13:01,200 Speaker 1: kid in school we used to hear this, you know, 200 00:13:01,280 --> 00:13:03,719 Speaker 1: the hit. A guy on a dirt road in the 201 00:13:03,720 --> 00:13:07,280 Speaker 1: middle of nowhere, picks up a hitchhiker, very pale woman. 202 00:13:08,000 --> 00:13:10,800 Speaker 1: She doesn't say anything, gets in the car, you know, 203 00:13:11,080 --> 00:13:13,920 Speaker 1: drives along. He goes to check his mary, turns around 204 00:13:13,960 --> 00:13:17,320 Speaker 1: and she's gone or she's turned into some sort of 205 00:13:17,360 --> 00:13:20,679 Speaker 1: spectral figure and then screams and disappears. And then he 206 00:13:20,720 --> 00:13:26,640 Speaker 1: stops at the diner ahead and confesses that he saw that, 207 00:13:26,720 --> 00:13:29,240 Speaker 1: and someone goes, oh, you saw her too. You know, 208 00:13:29,480 --> 00:13:31,800 Speaker 1: she died in a wreck out there fifty years ago. 209 00:13:33,160 --> 00:13:35,920 Speaker 1: She wants to be let off at the cemetery zone. Yeah, 210 00:13:37,679 --> 00:13:40,640 Speaker 1: or what was the other one with the claw hanging 211 00:13:40,720 --> 00:13:46,400 Speaker 1: off the door handle? Oh yeah, yeah, exactly exactly. I 212 00:13:46,400 --> 00:13:49,560 Speaker 1: won't go to the other parts of that one anyway. 213 00:13:49,840 --> 00:13:53,040 Speaker 1: So I had heard a variation of that from some truckers, 214 00:13:53,040 --> 00:13:55,280 Speaker 1: and I heard one real interesting one where a guy 215 00:13:55,320 --> 00:13:58,400 Speaker 1: said he stopped at the truck stop he saw this 216 00:13:58,559 --> 00:14:01,680 Speaker 1: guy standing there in a long duster, like a leather duster, 217 00:14:01,800 --> 00:14:04,839 Speaker 1: with a hat pulled down over his eyes, holding a 218 00:14:04,880 --> 00:14:10,800 Speaker 1: sign saying, you know, forty more miles, and you know, 219 00:14:10,840 --> 00:14:13,240 Speaker 1: he just kind of looked at the guys. He was 220 00:14:13,280 --> 00:14:16,200 Speaker 1: with his wife, the driver. He pulled out, and this 221 00:14:16,400 --> 00:14:19,160 Speaker 1: is at night, and they drove about an hour and 222 00:14:19,280 --> 00:14:23,640 Speaker 1: out in the middle of the desert near Nipton. They 223 00:14:25,640 --> 00:14:29,160 Speaker 1: came to an underpass and here was the guy standing 224 00:14:29,200 --> 00:14:33,520 Speaker 1: there with the same sign, and he was like, no 225 00:14:33,560 --> 00:14:36,160 Speaker 1: one had passed me, this is like three in the morning. 226 00:14:36,720 --> 00:14:41,680 Speaker 1: This is a Twilight Zone episode, Yeah, exactly. So he goes, 227 00:14:41,920 --> 00:14:43,760 Speaker 1: no one had passed me, and he's still there. So 228 00:14:44,400 --> 00:14:46,360 Speaker 1: we drove by kind of looked at each other like, 229 00:14:46,360 --> 00:14:48,880 Speaker 1: oh my god, that was weird. He goes, We'd go 230 00:14:48,960 --> 00:14:51,840 Speaker 1: down maybe another half hour and here's the guy again, 231 00:14:51,960 --> 00:14:56,840 Speaker 1: standing at the edge of a pull off. You know, 232 00:14:56,920 --> 00:14:59,640 Speaker 1: they have to break pull off things for trucks out there, 233 00:15:00,080 --> 00:15:03,840 Speaker 1: and he was like, you know, half of me wanted 234 00:15:03,880 --> 00:15:06,960 Speaker 1: to stop, kind of like, okay, I've got to see 235 00:15:06,960 --> 00:15:09,840 Speaker 1: who this guy is. But his wife was like, no way, 236 00:15:09,920 --> 00:15:15,080 Speaker 1: are you stopping this truck. So he passed them. So 237 00:15:16,200 --> 00:15:18,760 Speaker 1: he had related that to me in after we were 238 00:15:18,800 --> 00:15:21,760 Speaker 1: talking about this road ghost ideas, and that was something 239 00:15:21,800 --> 00:15:24,240 Speaker 1: that had personally happened to him. So I went and 240 00:15:24,280 --> 00:15:28,240 Speaker 1: started looking at, Okay, is this something that's reported a 241 00:15:28,240 --> 00:15:31,000 Speaker 1: lot in the desert or has it been reported before? 242 00:15:31,120 --> 00:15:35,360 Speaker 1: And I found all these articles from the early nineteen 243 00:15:35,440 --> 00:15:38,720 Speaker 1: hundreds in the late eighteen hundreds about and I'm sure 244 00:15:38,760 --> 00:15:43,680 Speaker 1: you've heard this term the headless brakeman, which was like 245 00:15:43,840 --> 00:15:47,480 Speaker 1: the railroad guys would be going through the desert at 246 00:15:47,600 --> 00:15:51,800 Speaker 1: night and they'd see lights swinging. It looked like someone 247 00:15:51,840 --> 00:15:55,160 Speaker 1: swinging on a red lantern, you know, a brakeman's lantern, 248 00:15:55,280 --> 00:15:57,520 Speaker 1: down the rail, and they'd stop and they'd get out, 249 00:15:57,560 --> 00:16:00,400 Speaker 1: and there wouldn't be anybody there, but the rail would 250 00:16:00,400 --> 00:16:03,080 Speaker 1: be messed with, or the bridge would be washed out, 251 00:16:03,240 --> 00:16:07,600 Speaker 1: or you know, something that would have wrecked the train 252 00:16:07,720 --> 00:16:11,560 Speaker 1: had they not seen these lights. And some people reported 253 00:16:11,600 --> 00:16:15,680 Speaker 1: seeing a figure standing there by the tracks swinging the light, 254 00:16:15,800 --> 00:16:18,160 Speaker 1: but they could never get close enough to talk to him, 255 00:16:19,080 --> 00:16:23,400 Speaker 1: and they nicknamed him the headless brakeman because there was 256 00:16:23,400 --> 00:16:25,960 Speaker 1: a story that a brakeman had died in a wreck 257 00:16:26,080 --> 00:16:30,440 Speaker 1: and his head had been severed, and this was his 258 00:16:30,520 --> 00:16:34,400 Speaker 1: spirit trying to protect his brethren out on the railroad. 259 00:16:35,240 --> 00:16:37,560 Speaker 1: Now I went back even farther, and I found that 260 00:16:37,560 --> 00:16:42,400 Speaker 1: there was the exact same type thing with stagecoach drivers 261 00:16:42,640 --> 00:16:46,280 Speaker 1: who were running the same routes that eventually became railroads 262 00:16:46,280 --> 00:16:50,960 Speaker 1: and highways, and that they had a mysterious figure that 263 00:16:51,480 --> 00:16:53,800 Speaker 1: would be by the side of the road or by 264 00:16:53,840 --> 00:16:57,800 Speaker 1: a water hole or a changing station, and that they 265 00:16:57,800 --> 00:17:01,280 Speaker 1: could never get close enough, but would be standing there 266 00:17:01,320 --> 00:17:05,560 Speaker 1: watching them or trying to signal them. And I thought, well, 267 00:17:05,600 --> 00:17:09,159 Speaker 1: this is interesting. Here's something that kind of it's a 268 00:17:09,200 --> 00:17:12,600 Speaker 1: ghost story in that it's a spectral figure that no 269 00:17:12,640 --> 00:17:17,720 Speaker 1: one can actually get a handle on, but it also 270 00:17:18,160 --> 00:17:24,240 Speaker 1: has a phenomenon that repeats through almost two hundred years 271 00:17:24,280 --> 00:17:28,760 Speaker 1: of interaction with travelers out on the roads. Listen to 272 00:17:28,880 --> 00:17:32,680 Speaker 1: more Coast to Coast AM every weeknight at one am Eastern, 273 00:17:32,920 --> 00:17:35,359 Speaker 1: and go to Coast to Coast am dot com for 274 00:17:35,480 --> 00:17:35,680 Speaker 1: more