WEBVTT - Joan Baez (Broken Record Live)

0:00:15.476 --> 0:00:15.956
<v Speaker 1>Pushkin.

0:00:20.316 --> 0:00:23.316
<v Speaker 2>Of all the groundbreaking musicians to come out of the sixties,

0:00:23.596 --> 0:00:27.556
<v Speaker 2>few were as engaged socially and politically as Joan Biaz.

0:00:28.356 --> 0:00:32.436
<v Speaker 2>A lifelong proponent of nonviolent activism, Joan marched with doctor

0:00:32.476 --> 0:00:36.036
<v Speaker 2>Martin Luther King Junior and has continued to advocate for

0:00:36.156 --> 0:00:40.716
<v Speaker 2>nonviolent civil disobedience ever since. With the release of her

0:00:40.756 --> 0:00:44.516
<v Speaker 2>debut album in nineteen sixty, Joan Bayez became the pre

0:00:44.556 --> 0:00:49.116
<v Speaker 2>eminent female folkye. With just her exquisite soprano and her guitar,

0:00:49.636 --> 0:00:53.516
<v Speaker 2>she reworked classic American folk songs and eventually wrote songs

0:00:53.556 --> 0:00:57.196
<v Speaker 2>that helped fuel her activism. By the time she helped

0:00:57.236 --> 0:00:59.716
<v Speaker 2>launch Bob Dylan's career by inviting him on stage with

0:00:59.756 --> 0:01:04.276
<v Speaker 2>her in the early sixties, Joan was already an international sensation.

0:01:05.236 --> 0:01:08.876
<v Speaker 2>In twenty nineteen, after a career that spanned nearly six decades,

0:01:09.196 --> 0:01:13.436
<v Speaker 2>Joan announced she was no longer performing live. In recent years,

0:01:13.476 --> 0:01:17.236
<v Speaker 2>she's turned her creative attention to visual art. Her new

0:01:17.236 --> 0:01:19.636
<v Speaker 2>book of drawings, titled Am I Pretty When I Fly,

0:01:20.276 --> 0:01:24.876
<v Speaker 2>features sketches rooted in humor, freedom, and sorrow, but in

0:01:24.876 --> 0:01:28.916
<v Speaker 2>classic Joan by A style of course. Her drawings defy convention,

0:01:29.516 --> 0:01:33.316
<v Speaker 2>they were all drawn upside down. On today's episode, you'll

0:01:33.356 --> 0:01:36.356
<v Speaker 2>hear a live conversation I had with Joan Baez at

0:01:36.396 --> 0:01:40.476
<v Speaker 2>the Chicago Humanities Festival in May. Joan spoke about the

0:01:40.476 --> 0:01:43.956
<v Speaker 2>emotional catharsis she finds in drawing. She also talked about

0:01:44.036 --> 0:01:47.116
<v Speaker 2>juggling music and activism as a young artist, and what

0:01:47.276 --> 0:01:50.116
<v Speaker 2>happened when she handed over access to her personal storage

0:01:50.196 --> 0:01:54.996
<v Speaker 2>unit to a group of documentary filmmakers. Also, despite giving

0:01:55.036 --> 0:01:58.196
<v Speaker 2>up live performance, she took a moment to serenade the

0:01:58.196 --> 0:02:05.756
<v Speaker 2>crowd all with her beautiful, beloved voice. This is broken

0:02:05.796 --> 0:02:09.076
<v Speaker 2>record liner notes for the digital age. I'm justin Ritchman.

0:02:09.956 --> 0:02:15.036
<v Speaker 2>Here's my conversation with the great Joan Bias. Thank you

0:02:15.076 --> 0:02:18.196
<v Speaker 2>so much for making this wonderful book of your drawings.

0:02:18.196 --> 0:02:21.676
<v Speaker 2>They're amazing and I can't wait to get into a

0:02:21.716 --> 0:02:22.276
<v Speaker 2>lot of them.

0:02:22.756 --> 0:02:24.916
<v Speaker 1>But before we get into that, it's amazing.

0:02:24.956 --> 0:02:28.276
<v Speaker 2>We're both from California, we both flew here to Chicago

0:02:28.316 --> 0:02:32.796
<v Speaker 2>to do this, and it feels very apt because in

0:02:32.836 --> 0:02:34.676
<v Speaker 2>a lot of ways, this.

0:02:34.716 --> 0:02:37.756
<v Speaker 1>Is kind of where you started it in show business.

0:02:37.876 --> 0:02:43.476
<v Speaker 3>Right was certainly this atmosphere of folk folk music, folk folks,

0:02:43.556 --> 0:02:46.636
<v Speaker 3>and that was mine was mainly in Cambridge, and people

0:02:46.636 --> 0:02:48.756
<v Speaker 3>associate me with the village, but I was only there

0:02:48.796 --> 0:02:51.476
<v Speaker 3>a couple of times. It was mainly Cambridge and the

0:02:51.516 --> 0:02:53.036
<v Speaker 3>folks scene there, Yeah.

0:02:52.796 --> 0:02:54.596
<v Speaker 2>Well, which is where you would have gotten into music.

0:02:54.636 --> 0:02:57.796
<v Speaker 2>But then the Gate of Horn here in Chicago really

0:02:57.836 --> 0:02:59.956
<v Speaker 2>feels like Albert Grossman's club.

0:03:00.116 --> 0:03:01.916
<v Speaker 3>Oh my god. That was a big deal for me

0:03:01.956 --> 0:03:05.636
<v Speaker 3>because I was eighteen or nineteen and I was scared

0:03:05.676 --> 0:03:07.916
<v Speaker 3>to death, and also I was afraid that if I

0:03:07.956 --> 0:03:10.636
<v Speaker 3>sang somewhere where they were still booze, I would go

0:03:10.636 --> 0:03:13.996
<v Speaker 3>to hell. I mean literally, that's where I was at

0:03:13.996 --> 0:03:17.116
<v Speaker 3>that point in my life. And I heard Albert grosswim

0:03:17.156 --> 0:03:19.916
<v Speaker 3>trying to convince my parents that I should come and

0:03:19.916 --> 0:03:23.596
<v Speaker 3>sing at the Gate of Horn, and I heard one

0:03:23.676 --> 0:03:26.636
<v Speaker 3>of them say, oh, she'll never do it, she's too scared.

0:03:26.676 --> 0:03:31.636
<v Speaker 3>So immediately I said, Okay, I'm going yeah, and I did.

0:03:31.996 --> 0:03:34.676
<v Speaker 3>In two or three weeks or something like that. I

0:03:34.756 --> 0:03:36.836
<v Speaker 3>opened for Bob Gibson at the Gate of.

0:03:36.796 --> 0:03:44.956
<v Speaker 2>Horn, legendary place, and a young Roger McGuinn was lurking around,

0:03:45.076 --> 0:03:47.916
<v Speaker 2>and who was born and raised here, and I can't

0:03:47.916 --> 0:03:48.996
<v Speaker 2>imagine what that must.

0:03:48.796 --> 0:03:49.276
<v Speaker 1>Have looked like.

0:03:49.996 --> 0:03:53.636
<v Speaker 2>That also led to you performing at the inaugural Newport

0:03:53.716 --> 0:03:55.756
<v Speaker 2>Folk Festival, right, isn't it is the.

0:03:55.716 --> 0:03:58.636
<v Speaker 3>First one up until then it had been jazz festival,

0:03:58.756 --> 0:04:01.396
<v Speaker 3>just a jazz festival. And like the little club where

0:04:01.396 --> 0:04:04.396
<v Speaker 3>I sang, Club forty seven in Cambridge, it had been

0:04:04.516 --> 0:04:08.036
<v Speaker 3>a jazz club for years. These two women ran it

0:04:08.276 --> 0:04:10.436
<v Speaker 3>and then they saw the writing on the wall and

0:04:11.236 --> 0:04:14.436
<v Speaker 3>start putting folk music in. And I was the first artist,

0:04:14.556 --> 0:04:17.476
<v Speaker 3>and I got paid ten dollars a night. I was

0:04:17.836 --> 0:04:19.036
<v Speaker 3>rich broad.

0:04:18.716 --> 0:04:18.916
<v Speaker 4>You know.

0:04:18.996 --> 0:04:21.596
<v Speaker 3>And then and then pretty soon it was two nights

0:04:21.636 --> 0:04:25.756
<v Speaker 3>a week and fifteen dollars a night. And my family says,

0:04:25.756 --> 0:04:28.276
<v Speaker 3>I would come home with this money and I'd throw

0:04:28.316 --> 0:04:30.196
<v Speaker 3>it over. We had a balcony and I'd hurl it

0:04:30.236 --> 0:04:33.116
<v Speaker 3>over the balcony. I thought everybody would like that so much,

0:04:33.116 --> 0:04:34.316
<v Speaker 3>and they all hated me for it.

0:04:37.956 --> 0:04:39.476
<v Speaker 1>You must what was your parents?

0:04:39.956 --> 0:04:42.636
<v Speaker 2>Your parents didn't think you would actually settle into this

0:04:42.836 --> 0:04:46.516
<v Speaker 2>lifestyle or to this career as a but what was

0:04:46.556 --> 0:04:51.276
<v Speaker 2>the impression of you actually sort of starting to become actual,

0:04:51.836 --> 0:04:52.796
<v Speaker 2>like a working musician.

0:04:53.356 --> 0:04:55.556
<v Speaker 3>I have to give my father credit. He didn't like

0:04:55.636 --> 0:04:58.756
<v Speaker 3>the whole folk music idea for me, say ass, you know,

0:04:58.916 --> 0:05:01.596
<v Speaker 3>talk about your family. They want to make sure you're

0:05:01.636 --> 0:05:03.436
<v Speaker 3>on a straight and arrow and going to make money

0:05:03.876 --> 0:05:08.476
<v Speaker 3>or get married or whatever's appropriate. But after he was

0:05:08.516 --> 0:05:10.836
<v Speaker 3>the one who took me into Harvard Square. I took

0:05:10.916 --> 0:05:12.956
<v Speaker 3>the way he had three daughters and his wife into

0:05:12.956 --> 0:05:17.396
<v Speaker 3>Harvard Square because he'd seen this phenomenon of folk clubs.

0:05:17.436 --> 0:05:22.196
<v Speaker 3>And they were filled with smoke and Harvard students playing

0:05:22.316 --> 0:05:25.796
<v Speaker 3>chess and reading and you know, being very academic and

0:05:25.796 --> 0:05:30.636
<v Speaker 3>philosophical and cool. And I saw a young man playing

0:05:30.996 --> 0:05:34.156
<v Speaker 3>I think it was guitar or some string instrument under

0:05:34.196 --> 0:05:37.116
<v Speaker 3>his yellow light, and he was singing Pleasure No More.

0:05:37.836 --> 0:05:39.716
<v Speaker 3>And it was over for me. I mean, that's all

0:05:39.796 --> 0:05:42.996
<v Speaker 3>I was interested in ever after. That was being there,

0:05:43.796 --> 0:05:47.516
<v Speaker 3>got myself a guitar, copied everybody, stole everything they ever did.

0:05:47.956 --> 0:05:50.716
<v Speaker 3>And my mother was my greatest fan. I mean, if

0:05:50.756 --> 0:05:53.236
<v Speaker 3>I'd stayed in the crib and just played with beads

0:05:53.276 --> 0:05:54.756
<v Speaker 3>the rest of my life, she was to have the

0:05:54.796 --> 0:05:59.396
<v Speaker 3>best bead player you ever. But my dad realized that

0:05:59.476 --> 0:06:02.916
<v Speaker 3>this was something real and he appreciated it.

0:06:03.156 --> 0:06:03.476
<v Speaker 1>Wow.

0:06:03.956 --> 0:06:06.196
<v Speaker 2>I was surprised going through the book because it seems

0:06:06.196 --> 0:06:08.636
<v Speaker 2>to me, you've lived a relatively I should not even

0:06:08.636 --> 0:06:11.636
<v Speaker 2>relatively like a very charmed life. And I was surprised

0:06:11.636 --> 0:06:15.876
<v Speaker 2>to see the amount of under the heading of innocence,

0:06:15.916 --> 0:06:17.476
<v Speaker 2>and early in the book, the amount of sort of

0:06:17.556 --> 0:06:20.556
<v Speaker 2>angst that comes from the your drawing of children.

0:06:21.716 --> 0:06:25.316
<v Speaker 3>You know, I was a Mexican down near the border

0:06:25.316 --> 0:06:28.276
<v Speaker 3>in southern California, which is where you know an image

0:06:28.076 --> 0:06:31.156
<v Speaker 3>like middle school who had come from, and so I

0:06:31.236 --> 0:06:33.956
<v Speaker 3>wasn't an outsider and I was those and our family

0:06:34.036 --> 0:06:35.876
<v Speaker 3>moved all the time, so it was a new school.

0:06:36.196 --> 0:06:38.996
<v Speaker 3>I was the outsider. There's a picture in there of

0:06:39.476 --> 0:06:42.316
<v Speaker 3>a little girl at the door of teacher saying, who

0:06:42.316 --> 0:06:45.676
<v Speaker 3>wants to sit next to Waneda? Well, nobody's going to

0:06:45.716 --> 0:06:47.036
<v Speaker 3>want to sit next to one Eita. It was a

0:06:47.116 --> 0:06:50.076
<v Speaker 3>terrible way to say it. And so I mean, I

0:06:50.156 --> 0:06:54.956
<v Speaker 3>appear to myself in these drawings a lot. I didn't

0:06:54.996 --> 0:06:57.116
<v Speaker 3>know that ahead of time, because I don't know what's

0:06:57.156 --> 0:06:59.756
<v Speaker 3>going to come out on that page when I started drawing.

0:07:00.076 --> 0:07:02.236
<v Speaker 3>But I see me in a lot of it, and

0:07:02.276 --> 0:07:05.276
<v Speaker 3>there was we were marginal our family I was. My

0:07:05.356 --> 0:07:09.756
<v Speaker 3>father was born in Mexico, and I look Mexican didn't

0:07:09.796 --> 0:07:13.036
<v Speaker 3>so they didn't have as much trouble. But that's where

0:07:13.436 --> 0:07:16.716
<v Speaker 3>that feeling marginal came from.

0:07:16.436 --> 0:07:17.196
<v Speaker 1>It appears you're.

0:07:17.556 --> 0:07:20.636
<v Speaker 2>The way you think about children, maybe more largely, if

0:07:20.636 --> 0:07:23.876
<v Speaker 2>not just your own childhood, is that there's this interaction

0:07:23.996 --> 0:07:28.036
<v Speaker 2>with adults, that is, there's a tense interaction if anything.

0:07:29.676 --> 0:07:35.196
<v Speaker 3>Yeah, I don't know what to say about that. Kids

0:07:35.196 --> 0:07:39.316
<v Speaker 3>trying to communicate with anybody, uncertainly with their parents and

0:07:39.356 --> 0:07:42.236
<v Speaker 3>that division. And you know when a good parent keeps

0:07:42.276 --> 0:07:45.836
<v Speaker 3>trying to find a way to their kid, often by listening.

0:07:45.876 --> 0:07:49.276
<v Speaker 3>But we're it's all such bad listeners, you know, that's

0:07:49.356 --> 0:07:52.516
<v Speaker 3>really what the kid wants. And the little kid there

0:07:52.596 --> 0:07:55.716
<v Speaker 3>is basically saying, Mom, you know who I exist. I'm

0:07:55.716 --> 0:07:59.756
<v Speaker 3>here and mom's busy hanging out the launrday and she's

0:07:59.796 --> 0:08:01.996
<v Speaker 3>not paying any attention and all, No, that is not

0:08:02.116 --> 0:08:02.556
<v Speaker 3>my mom.

0:08:02.916 --> 0:08:06.556
<v Speaker 2>Where do these I know you don't know exactly where

0:08:06.596 --> 0:08:08.876
<v Speaker 2>these come from, but maybe we can start with all

0:08:08.916 --> 0:08:11.716
<v Speaker 2>of the drawings in the book come from drawing upside down.

0:08:12.156 --> 0:08:13.036
<v Speaker 1>How did that start?

0:08:14.436 --> 0:08:18.436
<v Speaker 3>I'm thinking that it started we were talking about me

0:08:18.556 --> 0:08:23.796
<v Speaker 3>finding refuge for myself from whatever was bothering me, and

0:08:23.916 --> 0:08:26.636
<v Speaker 3>whatever happened in the process of a combination of that

0:08:26.956 --> 0:08:31.196
<v Speaker 3>and really not being bored with school. I mean I

0:08:31.236 --> 0:08:33.276
<v Speaker 3>was afraid of but I was also just board stiff,

0:08:33.276 --> 0:08:36.156
<v Speaker 3>and so I started writing with my left hand. Well,

0:08:36.156 --> 0:08:41.316
<v Speaker 3>that was interesting, And then I started drawing backwards. That

0:08:41.476 --> 0:08:47.156
<v Speaker 3>was interesting. I wrote the entire Greek alphabet backwards, and

0:08:47.596 --> 0:08:50.876
<v Speaker 3>you know now memorized it backwords. If that gives you

0:08:50.916 --> 0:08:53.356
<v Speaker 3>any idea of how important that math close was to me,

0:08:53.836 --> 0:08:56.676
<v Speaker 3>that's how important it was to me. And then I

0:08:56.756 --> 0:08:58.436
<v Speaker 3>just look at it as a sort of a graduation

0:08:58.596 --> 0:09:02.196
<v Speaker 3>when I moved into drawing, Drawing upside down and putting

0:09:02.196 --> 0:09:07.076
<v Speaker 3>the labels and the processes is not difficult. It's just confusing.

0:09:07.516 --> 0:09:10.116
<v Speaker 3>If I'm sitting here and I'm drawing, you're seeing it

0:09:10.196 --> 0:09:13.316
<v Speaker 3>right side up. I'm seeing it upside down. Often I

0:09:13.356 --> 0:09:15.356
<v Speaker 3>don't know what it's going to be at all. Just

0:09:15.396 --> 0:09:18.476
<v Speaker 3>start making these lines around the page, and then it

0:09:18.516 --> 0:09:21.076
<v Speaker 3>begins to develop. And sometimes I think, oh, I get it.

0:09:21.156 --> 0:09:24.036
<v Speaker 3>That's the guy and that's the dog. And then we'll

0:09:24.036 --> 0:09:26.556
<v Speaker 3>develop from there, and then I'll turn it back, I

0:09:26.676 --> 0:09:29.836
<v Speaker 3>look at it and see if there's something to fill

0:09:29.876 --> 0:09:34.036
<v Speaker 3>in with, and or a phrase will come to my mind.

0:09:34.516 --> 0:09:37.636
<v Speaker 3>That's the magic of it that I might have even

0:09:37.716 --> 0:09:40.276
<v Speaker 3>started with one idea, but when I turn it around, saying, oh,

0:09:40.356 --> 0:09:43.276
<v Speaker 3>that's not what it's saying to me, It's saying something different.

0:09:43.756 --> 0:09:45.356
<v Speaker 3>And then I turn it back and I write it

0:09:45.436 --> 0:09:46.756
<v Speaker 3>upside down right.

0:09:48.676 --> 0:09:51.716
<v Speaker 1>When you add the phrase to the drawings.

0:09:52.116 --> 0:09:54.836
<v Speaker 2>At that point, are you are you analyzing where this

0:09:54.916 --> 0:09:56.916
<v Speaker 2>might have come from within you? Or is it really

0:09:56.956 --> 0:09:59.276
<v Speaker 2>then also just looking at it almost as if anyone

0:09:59.316 --> 0:10:01.276
<v Speaker 2>could have drawn it and seeing.

0:10:00.996 --> 0:10:06.556
<v Speaker 3>What that's nice? Yeah, you know, I just don't analyze

0:10:06.876 --> 0:10:11.156
<v Speaker 3>period any of this stuff. I'm sure I analyze some things,

0:10:11.196 --> 0:10:14.396
<v Speaker 3>but it would kind of, my opinion, probably ruin it

0:10:14.436 --> 0:10:17.316
<v Speaker 3>a little if I knew exactly, you know, the dynamics

0:10:17.356 --> 0:10:21.756
<v Speaker 3>of Stephen Colbert said, Oh, do you stand on your

0:10:21.796 --> 0:10:24.876
<v Speaker 3>head to do these drawings? I said, sort of, picture

0:10:24.916 --> 0:10:28.556
<v Speaker 3>me dangling off a jungle gym during the drawing stufside down.

0:10:29.396 --> 0:10:32.756
<v Speaker 2>Do you find yourself revising any of the writings that

0:10:32.796 --> 0:10:33.756
<v Speaker 2>you put above it, any.

0:10:33.556 --> 0:10:36.756
<v Speaker 3>Of the Oh good question. Once it's written down, I

0:10:36.796 --> 0:10:40.796
<v Speaker 3>can't because it's an ink. Sometimes I look at it

0:10:40.796 --> 0:10:42.836
<v Speaker 3>and I think, oh, it should have said you know,

0:10:43.316 --> 0:10:44.916
<v Speaker 3>but it's written, so I can't change it.

0:10:45.076 --> 0:10:47.516
<v Speaker 2>Sure, we could find a way for you to do

0:10:47.596 --> 0:10:52.356
<v Speaker 2>that and preserve the integrity of the drawing, but that

0:10:52.356 --> 0:10:54.916
<v Speaker 2>would be less fun. I guess when do you find

0:10:54.916 --> 0:10:58.756
<v Speaker 2>yourself drawing upside down versus right side up? Is there

0:10:58.756 --> 0:11:00.276
<v Speaker 2>a reason that you drop side down?

0:11:00.396 --> 0:11:03.716
<v Speaker 1>Like, is it when you feel stuck or no?

0:11:03.716 --> 0:11:07.076
<v Speaker 3>No, it's just fun. But I draw right side up

0:11:07.116 --> 0:11:10.636
<v Speaker 3>as well, you know, mostly those sketch little things. And

0:11:10.636 --> 0:11:12.436
<v Speaker 3>then I drew when I was in junior high in

0:11:12.516 --> 0:11:15.796
<v Speaker 3>high school, and I drew my boyfriends, and I drew

0:11:15.836 --> 0:11:19.396
<v Speaker 3>James Dean, and I charged five dollars for the drawings.

0:11:21.076 --> 0:11:22.836
<v Speaker 3>But if you go back way far, and this is

0:11:22.836 --> 0:11:25.236
<v Speaker 3>in the introduction to the book, but I would draw

0:11:25.356 --> 0:11:29.716
<v Speaker 3>Bambi and Thumper from my little porcelain guys, you know.

0:11:30.236 --> 0:11:32.796
<v Speaker 3>And then I I charged three pennies for each one.

0:11:33.236 --> 0:11:35.556
<v Speaker 3>And that little place where you put your pencil inside

0:11:35.556 --> 0:11:37.716
<v Speaker 3>the wooden desk and I would have pennies in it.

0:11:40.196 --> 0:11:43.516
<v Speaker 2>That's amazing in terms of the creativity that goes into

0:11:43.556 --> 0:11:45.876
<v Speaker 2>your drawings or the way you approach it, the sort

0:11:45.876 --> 0:11:49.116
<v Speaker 2>of non analyzing, the wanting to sort of do it

0:11:49.196 --> 0:11:51.796
<v Speaker 2>upside down to ensure that it's coming from like a

0:11:51.876 --> 0:11:55.196
<v Speaker 2>real sort of subconscious place. Was that also the case

0:11:55.196 --> 0:11:56.756
<v Speaker 2>with your music.

0:11:57.796 --> 0:12:01.556
<v Speaker 3>In the way that it came naturally and untrained. Then

0:12:01.596 --> 0:12:04.756
<v Speaker 3>it's very much the same. I mean, following that guy

0:12:05.036 --> 0:12:08.516
<v Speaker 3>I saw in the coffee shop. It was just my life,

0:12:09.156 --> 0:12:11.596
<v Speaker 3>you know. I mean I would fall asleep playing the

0:12:11.636 --> 0:12:13.716
<v Speaker 3>guitar and the guitars on my chest, and I would

0:12:13.756 --> 0:12:16.156
<v Speaker 3>wake up and I'd go on playing. You know, I

0:12:16.196 --> 0:12:19.276
<v Speaker 3>didn't even didn't even move. It was just it was

0:12:19.316 --> 0:12:21.716
<v Speaker 3>all I did. I was immersed. Then I get in

0:12:21.796 --> 0:12:24.596
<v Speaker 3>the project, and I was pretty much immersed in this

0:12:24.636 --> 0:12:26.436
<v Speaker 3>project while we were working on it. You know, I

0:12:26.476 --> 0:12:29.076
<v Speaker 3>didn't really think about much else. I just wanted to

0:12:29.436 --> 0:12:32.236
<v Speaker 3>put these drawings in the right place and categorize them

0:12:32.276 --> 0:12:33.196
<v Speaker 3>and put them in a book.

0:12:33.676 --> 0:12:37.396
<v Speaker 2>The drawings that are in the book, when did these happen?

0:12:37.476 --> 0:12:38.956
<v Speaker 2>Are these older drawings newer?

0:12:39.796 --> 0:12:42.236
<v Speaker 3>They went from maybe ten or twelve years ago up

0:12:42.316 --> 0:12:45.196
<v Speaker 3>until now. And that's how come I'd find they made

0:12:45.236 --> 0:12:47.956
<v Speaker 3>little bunches around the house. And I have found more

0:12:48.076 --> 0:12:50.196
<v Speaker 3>since the book. You know, if I was little stash

0:12:50.956 --> 0:12:53.036
<v Speaker 3>with a rubber band about, I think, oh goodie. You

0:12:53.076 --> 0:12:56.556
<v Speaker 3>know some other insanity, and it is.

0:13:01.556 --> 0:13:05.436
<v Speaker 2>Do you find Catharsis in the emotion of the drawings,

0:13:05.556 --> 0:13:07.996
<v Speaker 2>or do you find emotion I guess in.

0:13:07.996 --> 0:13:12.556
<v Speaker 3>The Yeah, you know, sometimes I've cried the ones of

0:13:12.636 --> 0:13:16.316
<v Speaker 3>the animals, you know, and that old horse is being

0:13:16.356 --> 0:13:19.116
<v Speaker 3>pushed along and the guy is saying, you know, come on,

0:13:19.636 --> 0:13:24.196
<v Speaker 3>life is long, but you're you know, he's empathetic with

0:13:24.236 --> 0:13:26.916
<v Speaker 3>the horse, and the horse looks tired, and for me,

0:13:26.956 --> 0:13:30.156
<v Speaker 3>it brings up, you know, every awful movie that's had

0:13:30.956 --> 0:13:35.196
<v Speaker 3>horses hurt in it. So I get very moved by

0:13:35.196 --> 0:13:38.476
<v Speaker 3>this stuff. But I can't pretend that it's myself who

0:13:38.476 --> 0:13:40.996
<v Speaker 3>invented it. It's coming from somewhere else. So I can

0:13:41.076 --> 0:13:43.316
<v Speaker 3>say that this is how it made me feel or

0:13:43.876 --> 0:13:45.716
<v Speaker 3>you know, happy or sad or deep?

0:13:45.836 --> 0:13:50.276
<v Speaker 1>Or do you cry often? Would you say? Just in life?

0:13:50.356 --> 0:13:51.076
<v Speaker 1>Are you a crier?

0:13:51.636 --> 0:13:56.876
<v Speaker 3>Oh? Not particularly? I probably was when I was younger.

0:13:57.676 --> 0:14:00.476
<v Speaker 2>Yeah, so there is something about the quiet moments of

0:14:01.796 --> 0:14:04.236
<v Speaker 2>turning a piece of paper upside down.

0:14:04.036 --> 0:14:10.836
<v Speaker 3>And doesn't everybody, no, you know, my fon other scientists,

0:14:11.036 --> 0:14:16.876
<v Speaker 3>very academic, you know, professorial, and he couldn't figure this out.

0:14:17.196 --> 0:14:20.716
<v Speaker 3>He said, but I don't understand, And I said, you

0:14:20.756 --> 0:14:23.836
<v Speaker 3>probably shouldn't try. He said, but what are you doing?

0:14:23.876 --> 0:14:27.556
<v Speaker 3>And how does that work? You know, I said, Papa,

0:14:27.756 --> 0:14:30.276
<v Speaker 3>just you know, try it, try it. I took him

0:14:30.276 --> 0:14:32.276
<v Speaker 3>one time to one of those places where you paint

0:14:32.316 --> 0:14:36.996
<v Speaker 3>them pottery, do your own. He reluctantly came with me.

0:14:37.076 --> 0:14:38.596
<v Speaker 3>I said, come on, you do one of these. Oh

0:14:38.636 --> 0:14:40.116
<v Speaker 3>I don't know how. I said, you don't have to

0:14:40.156 --> 0:14:43.076
<v Speaker 3>know how. You got a nice, big bull like that,

0:14:43.396 --> 0:14:45.436
<v Speaker 3>got a bunch of colors, and he was going like,

0:14:45.516 --> 0:14:48.556
<v Speaker 3>he said, oh, I hate it. Oh it's awful. This

0:14:48.716 --> 0:14:53.556
<v Speaker 3>looks horrible. I said, Papa's is wonderful. But he couldn't

0:14:53.556 --> 0:14:56.116
<v Speaker 3>explain it. So it was he was having hard time

0:14:56.156 --> 0:14:56.996
<v Speaker 3>with it.

0:14:57.116 --> 0:14:59.316
<v Speaker 2>Was he sort of the odd person out in the family,

0:14:59.556 --> 0:15:01.236
<v Speaker 2>it feels, I mean, you and your sister clearly had

0:15:01.236 --> 0:15:02.436
<v Speaker 2>an artistic sensibility.

0:15:02.596 --> 0:15:03.756
<v Speaker 1>Seems like your mother.

0:15:03.636 --> 0:15:06.556
<v Speaker 3>Guy, Yeah, I mean he has three daughters and a

0:15:06.596 --> 0:15:11.516
<v Speaker 3>wife who had no left nothing there, nothing, not even

0:15:11.596 --> 0:15:15.716
<v Speaker 3>a little p shape thing. And he my father's passionate

0:15:15.756 --> 0:15:19.716
<v Speaker 3>about standing waves, and he would talk about all the time.

0:15:19.716 --> 0:15:22.276
<v Speaker 3>We didn't know what he was talking about. And a

0:15:22.316 --> 0:15:25.356
<v Speaker 3>bunch of family went to one of his speeches and

0:15:25.396 --> 0:15:27.996
<v Speaker 3>he thought, you know, support him, and he started talking

0:15:27.996 --> 0:15:31.316
<v Speaker 3>about standing waves and he says, can anybody here tell

0:15:31.316 --> 0:15:33.636
<v Speaker 3>me what a standing wave is? And my aunt got

0:15:33.676 --> 0:15:40.876
<v Speaker 3>up and went like this, if that explains anything.

0:15:43.076 --> 0:15:45.676
<v Speaker 1>To this day, do we know what standing waves are?

0:15:46.876 --> 0:15:47.436
<v Speaker 3>Not? Really?

0:15:49.036 --> 0:15:51.476
<v Speaker 2>I guess I'll look that one up. I would love

0:15:51.516 --> 0:15:54.316
<v Speaker 2>to go to the image. I think it's Image five.

0:15:56.196 --> 0:16:01.716
<v Speaker 3>She's pregnant and he is not the dad who got

0:16:01.716 --> 0:16:05.156
<v Speaker 3>her pregnant. He's trying to say, you don't worry, honey,

0:16:05.276 --> 0:16:08.356
<v Speaker 3>I understand, let me tell your mom, which might mean

0:16:08.476 --> 0:16:11.036
<v Speaker 3>we're not going to say anything and I'll protect you

0:16:11.076 --> 0:16:13.476
<v Speaker 3>from that, or it means let me break that to

0:16:13.596 --> 0:16:18.436
<v Speaker 3>your mom. I think that's what that's about. And it's

0:16:18.476 --> 0:16:22.076
<v Speaker 3>just very, very emotional.

0:16:22.836 --> 0:16:26.636
<v Speaker 1>These works are are highly emotional.

0:16:27.796 --> 0:16:30.476
<v Speaker 3>I've been you can call them works. I love that

0:16:31.716 --> 0:16:32.956
<v Speaker 3>sounds so official, isn't it.

0:16:34.236 --> 0:16:41.036
<v Speaker 1>Piece you are, You're Joan Bias. Your life is in

0:16:41.116 --> 0:16:42.476
<v Speaker 1>your existence.

0:16:42.036 --> 0:16:44.716
<v Speaker 3>And it wasn't this stuff though it was your work.

0:16:44.836 --> 0:16:47.916
<v Speaker 2>I love that you know these I mean, you're you're

0:16:48.036 --> 0:16:50.316
<v Speaker 2>very self deprecating, and I can appreciate that about you.

0:16:50.436 --> 0:16:54.076
<v Speaker 2>I was reading something about your documentary and in it

0:16:54.116 --> 0:16:56.836
<v Speaker 2>you say that the only great song you wrote not

0:16:56.916 --> 0:16:59.516
<v Speaker 2>in the documentary, but in this little piece about the documentary,

0:16:59.516 --> 0:17:01.996
<v Speaker 2>you tell the interviewer the only great song you ever

0:17:01.996 --> 0:17:06.356
<v Speaker 2>wrote was Diamonds and Rust, which it's a great.

0:17:06.116 --> 0:17:07.276
<v Speaker 1>Song, but that's not true.

0:17:07.916 --> 0:17:08.756
<v Speaker 3>It's not true.

0:17:08.796 --> 0:17:10.756
<v Speaker 1>I mean, it is a great song, but it's not true,

0:17:10.916 --> 0:17:13.396
<v Speaker 1>you know, I mean thank you David's song.

0:17:14.436 --> 0:17:17.396
<v Speaker 3>I mean, yeah, you know. That only means that I

0:17:17.436 --> 0:17:21.036
<v Speaker 3>think only one of my songs has a universality that

0:17:21.156 --> 0:17:25.916
<v Speaker 3>it's it just catches in a different way and it's

0:17:25.956 --> 0:17:28.636
<v Speaker 3>bigger than itself. No, I think I've written a lot

0:17:28.636 --> 0:17:31.676
<v Speaker 3>of good songs, but I do think that one's head

0:17:31.676 --> 0:17:35.756
<v Speaker 3>and shoulders. Suppose the one's under it? What do I know?

0:17:37.796 --> 0:17:39.996
<v Speaker 2>And that has to do with how you perceive people

0:17:40.276 --> 0:17:41.356
<v Speaker 2>interact with the song.

0:17:41.676 --> 0:17:42.676
<v Speaker 3>I guess probably you're right.

0:17:42.756 --> 0:17:46.636
<v Speaker 2>Yeah, yeah, there's other songs. I mean, you've written so

0:17:46.756 --> 0:17:47.756
<v Speaker 2>many gorgeous songs.

0:17:47.956 --> 0:17:48.436
<v Speaker 3>Thank you.

0:17:48.676 --> 0:17:52.716
<v Speaker 2>I really I almost wish you had written more gorgeous songs,

0:17:53.036 --> 0:17:55.276
<v Speaker 2>or more songs in general that would then be gorgeous.

0:17:55.316 --> 0:18:01.156
<v Speaker 3>You know, they picked the right guy.

0:18:01.356 --> 0:18:04.396
<v Speaker 2>Hard questions are coming, it's just bettering. Yeah, okay, but

0:18:04.556 --> 0:18:07.556
<v Speaker 2>your documentary. I'm just wondering about this period of your

0:18:07.556 --> 0:18:12.476
<v Speaker 2>life post touring. You've wrapped up that part of your life,

0:18:12.676 --> 0:18:14.756
<v Speaker 2>which was many decades long.

0:18:15.956 --> 0:18:18.556
<v Speaker 3>You were barely a spark in your mother's eyes.

0:18:20.956 --> 0:18:30.156
<v Speaker 2>Neither my parents were born life. Now she's not gonna

0:18:30.236 --> 0:18:37.916
<v Speaker 2>like me go back to butter in you this part

0:18:37.956 --> 0:18:42.156
<v Speaker 2>of your life though, post touring, where has it left

0:18:42.236 --> 0:18:48.996
<v Speaker 2>you with? Processing both your life the things that have happened.

0:18:49.436 --> 0:18:52.876
<v Speaker 2>And there's a documentary that you made with some friends

0:18:53.836 --> 0:18:58.396
<v Speaker 2>that would be coming out that sounds incredibly personal.

0:18:59.596 --> 0:19:02.796
<v Speaker 3>It is it is, and I sort of figure out

0:19:03.556 --> 0:19:07.276
<v Speaker 3>I haven't got anything to lose, really seriously, and my

0:19:07.396 --> 0:19:10.476
<v Speaker 3>family is all gone. Anybody who could have been hurt

0:19:10.636 --> 0:19:15.476
<v Speaker 3>or confused or whatever. I didn't do that while they

0:19:15.476 --> 0:19:20.196
<v Speaker 3>were alive. And it's very personal. And the women who

0:19:20.916 --> 0:19:23.476
<v Speaker 3>directed it, one of them is a very close friend.

0:19:23.876 --> 0:19:26.476
<v Speaker 3>And that's why it was possible, because I just held

0:19:26.476 --> 0:19:28.596
<v Speaker 3>my nose and took a deep dive and said, because

0:19:28.636 --> 0:19:31.596
<v Speaker 3>I wouldn't have control, they would have control. So I

0:19:31.636 --> 0:19:34.796
<v Speaker 3>had to have that faith. And the film was about

0:19:35.156 --> 0:19:37.156
<v Speaker 3>the last tour. That's kind of the theme of it,

0:19:37.196 --> 0:19:40.076
<v Speaker 3>the last tour. And then I cut them loose in

0:19:40.156 --> 0:19:44.076
<v Speaker 3>my storage unit. I'd never been in the storage unit.

0:19:44.836 --> 0:19:48.596
<v Speaker 3>I thought storage units has things like old lamps, you know,

0:19:49.036 --> 0:19:53.236
<v Speaker 3>And this thing had a lifelong thing of tapes of stuff.

0:19:53.236 --> 0:19:56.156
<v Speaker 3>When I was twenty two, and I would speak and

0:19:56.196 --> 0:19:58.516
<v Speaker 3>send it to my parents in place of a letter

0:19:59.396 --> 0:20:03.316
<v Speaker 3>and write letters. And here's me at twenty two saying, Oh, Mummy,

0:20:03.516 --> 0:20:06.036
<v Speaker 3>I'm so excited because tomorrow I get to meet doctor

0:20:06.036 --> 0:20:07.996
<v Speaker 3>Martin Luther King and we'll sing it this so and

0:20:08.036 --> 0:20:11.796
<v Speaker 3>so Baptist. So here's these kids. So we don't have

0:20:12.196 --> 0:20:15.276
<v Speaker 3>me explaining what it was like, we have you know,

0:20:15.556 --> 0:20:16.676
<v Speaker 3>voice of me. Then.

0:20:17.516 --> 0:20:27.516
<v Speaker 2>Yeah, there's also you've been open in the past about

0:20:28.076 --> 0:20:31.876
<v Speaker 2>going to therapy, but included I've not seen it, but

0:20:31.916 --> 0:20:34.956
<v Speaker 2>as I understand included, there's also you've recorded in the past.

0:20:34.996 --> 0:20:37.396
<v Speaker 2>You've recorded some of your therapy sessions, and some of

0:20:37.436 --> 0:20:38.476
<v Speaker 2>those tapes are in there.

0:20:38.916 --> 0:20:41.956
<v Speaker 3>Yeah, those are kind of scary, But I mean I

0:20:41.996 --> 0:20:44.396
<v Speaker 3>didn't see this stuff till it's done. That's what they do.

0:20:44.476 --> 0:20:46.596
<v Speaker 3>They say, oh, we'll let you see towards the end.

0:20:46.796 --> 0:20:48.876
<v Speaker 3>So two days before it's towards the end, you're looking

0:20:48.916 --> 0:20:52.876
<v Speaker 3>to say, ah, and there's nothing I can do. So

0:20:53.036 --> 0:20:54.636
<v Speaker 3>it was really just faith.

0:20:54.996 --> 0:20:58.436
<v Speaker 2>You didn't sift through any of that with them. Have

0:20:58.596 --> 0:21:02.116
<v Speaker 2>you since since it was screened for you, have you.

0:21:02.956 --> 0:21:04.276
<v Speaker 3>Had any second thoughts?

0:21:05.076 --> 0:21:05.276
<v Speaker 1>Yes?

0:21:06.676 --> 0:21:08.796
<v Speaker 3>There, yes, too late. There are a couple of things.

0:21:08.836 --> 0:21:10.756
<v Speaker 3>I thought, Oh, oh, I wish they hadn't put that in,

0:21:11.396 --> 0:21:14.236
<v Speaker 3>but you know, I can see that it adds to

0:21:14.356 --> 0:21:15.356
<v Speaker 3>the quality of the film.

0:21:16.956 --> 0:21:19.036
<v Speaker 2>We'll be back with more of my conversation with Joan

0:21:19.116 --> 0:21:26.076
<v Speaker 2>Biez in just a sec. We're back with my conversation

0:21:26.436 --> 0:21:31.716
<v Speaker 2>with Joan Biaz. You mentioned Doctor King earlier. When did

0:21:31.756 --> 0:21:32.916
<v Speaker 2>you first meet Doctor King?

0:21:33.196 --> 0:21:35.436
<v Speaker 3>You know, I don't remember the first actual meeting. I

0:21:35.516 --> 0:21:39.076
<v Speaker 3>remember when I saw him, which was a life changing event.

0:21:39.676 --> 0:21:43.596
<v Speaker 3>And I was a gathering of high school students put

0:21:43.676 --> 0:21:46.356
<v Speaker 3>on by the American Friends Service Committee, and they were

0:21:46.356 --> 0:21:48.876
<v Speaker 3>from all over the country and we were discussed politics

0:21:48.956 --> 0:21:52.156
<v Speaker 3>and nonviolence and that, and each year they would do

0:21:52.276 --> 0:21:54.596
<v Speaker 3>this and they'd have a speaker in the year I went,

0:21:54.996 --> 0:21:58.316
<v Speaker 3>so I was sixteen. It was doctor King and he

0:21:58.476 --> 0:22:01.356
<v Speaker 3>was talking about I can't even say it, I'm getting tire.

0:22:01.396 --> 0:22:04.276
<v Speaker 3>He was talking about the bus boycott and I started

0:22:04.316 --> 0:22:06.636
<v Speaker 3>to cry and I couldn't stop because he was doing

0:22:06.756 --> 0:22:10.036
<v Speaker 3>what we've been talking about and studying. And there was

0:22:10.116 --> 0:22:14.236
<v Speaker 3>this guy I was twenty nine or something, twenty six.

0:22:14.316 --> 0:22:16.916
<v Speaker 3>If I was sixteen, was twenty six, and he was

0:22:17.796 --> 0:22:22.116
<v Speaker 3>just doing and engaged and with people and taking the risks.

0:22:22.356 --> 0:22:25.836
<v Speaker 3>The risk is always to me, it's the point at

0:22:25.876 --> 0:22:29.356
<v Speaker 3>which there will be no social change worth talking about

0:22:29.476 --> 0:22:38.196
<v Speaker 3>until some people are willing to take a risk. That's

0:22:38.276 --> 0:22:41.596
<v Speaker 3>easier said than done, you know, But that's when I

0:22:41.676 --> 0:22:43.716
<v Speaker 3>mean they were taking the risk, every single one of

0:22:43.756 --> 0:22:45.836
<v Speaker 3>those folk, you know, including doctor King.

0:22:47.436 --> 0:22:50.036
<v Speaker 2>As you move on into your career, I mean, obviously

0:22:50.356 --> 0:22:54.436
<v Speaker 2>I've always wondered did your activism feel separate from your

0:22:54.516 --> 0:22:58.516
<v Speaker 2>music or did your music compel your activism both.

0:22:59.076 --> 0:23:03.596
<v Speaker 3>When I was thirteen, I had an ukulele and I

0:23:03.716 --> 0:23:06.516
<v Speaker 3>started play and not what I remember learning, but that

0:23:06.636 --> 0:23:09.596
<v Speaker 3>ukulele was a lot of different songs, lot of rhythm

0:23:09.636 --> 0:23:11.356
<v Speaker 3>and blues because that's what I loved, and they had

0:23:11.396 --> 0:23:14.356
<v Speaker 3>only four chords max. And then I learned emmat till

0:23:15.076 --> 0:23:17.996
<v Speaker 3>and I realized that how connected I was to that.

0:23:18.116 --> 0:23:23.796
<v Speaker 3>I mean, parents are Quakers, so that's pacifism, nonviolence activism,

0:23:24.716 --> 0:23:27.316
<v Speaker 3>and so I to me this, you know, the dots

0:23:27.356 --> 0:23:30.476
<v Speaker 3>began to connect. And then when I was fifteen, I

0:23:30.596 --> 0:23:34.996
<v Speaker 3>stayed in school during you're supposed to duck and cover

0:23:35.476 --> 0:23:37.276
<v Speaker 3>and the Russians are going to send a missile over

0:23:37.556 --> 0:23:39.596
<v Speaker 3>was not so out of the question. Now it was

0:23:39.636 --> 0:23:41.396
<v Speaker 3>going to blow up my high school. I thought, this

0:23:41.556 --> 0:23:45.076
<v Speaker 3>is so dumb, you know, and the kids are doing

0:23:45.116 --> 0:23:46.996
<v Speaker 3>and they're going to go home and the siren goes off.

0:23:46.996 --> 0:23:48.236
<v Speaker 3>They're going to run home or they're going to have

0:23:48.316 --> 0:23:51.076
<v Speaker 3>bomb parties and there's swimming pools, and I thought, I'm

0:23:51.076 --> 0:23:53.836
<v Speaker 3>going to stay in school to to you know, just

0:23:54.236 --> 0:23:58.596
<v Speaker 3>resist it. And so I did. And that was purely political.

0:23:58.836 --> 0:24:01.156
<v Speaker 3>That had no music, you know, involved with it at

0:24:01.156 --> 0:24:04.996
<v Speaker 3>that moment. So that age was I was really waking

0:24:05.116 --> 0:24:06.676
<v Speaker 3>up to activism.

0:24:07.516 --> 0:24:09.796
<v Speaker 2>This is why doctor King phellis that you're revelation. Sorry

0:24:09.796 --> 0:24:12.636
<v Speaker 2>now I'm going back, but your parents are Quakers. And

0:24:12.716 --> 0:24:18.116
<v Speaker 2>then you're seeing doctor King, who essentially was schooled in nonviolent,

0:24:18.356 --> 0:24:21.916
<v Speaker 2>non violent activism from Baird Rustin, who was a Quaker.

0:24:22.036 --> 0:24:25.196
<v Speaker 2>So of course that must have really really resonated.

0:24:25.836 --> 0:24:30.356
<v Speaker 3>Yeah, it all resonated. Bayard was an extraordinary man, you know,

0:24:31.116 --> 0:24:36.756
<v Speaker 3>behind the scenes because he was so sensitive. They didn't

0:24:36.756 --> 0:24:40.236
<v Speaker 3>want his homosexuality to ruin anything in the public perception

0:24:40.396 --> 0:24:44.916
<v Speaker 3>of the movement. And the guy was a massive force

0:24:45.196 --> 0:24:47.396
<v Speaker 3>behind Doctor King and behind all of us.

0:24:48.356 --> 0:24:50.556
<v Speaker 2>Really, I don't think any of that would have happened

0:24:50.636 --> 0:24:55.596
<v Speaker 2>without Bayard. His philosophies underpinned almost all of that work,

0:24:55.716 --> 0:25:00.556
<v Speaker 2>Doctor King, Ralph, Ralph Abernathy, all of them we're doing. Yeah,

0:25:01.156 --> 0:25:05.516
<v Speaker 2>how was it toggling between the glamour you could say,

0:25:05.796 --> 0:25:10.436
<v Speaker 2>of music and you know, and you're in two worlds.

0:25:10.476 --> 0:25:14.316
<v Speaker 2>You're dealing with luminaries and music, you're dealing with luminaries

0:25:14.356 --> 0:25:17.436
<v Speaker 2>and sort of public life, and how would you toggle

0:25:17.516 --> 0:25:18.436
<v Speaker 2>between those two things?

0:25:19.596 --> 0:25:19.716
<v Speaker 5>You know?

0:25:19.796 --> 0:25:23.196
<v Speaker 3>I kind of didn't. My battle was with not wanting

0:25:23.276 --> 0:25:26.196
<v Speaker 3>to be commercial, you know, and I thought that was, well,

0:25:26.236 --> 0:25:28.076
<v Speaker 3>we're going back to I'd go to hell. You know

0:25:28.676 --> 0:25:30.556
<v Speaker 3>if I sang in a place that had booze in it,

0:25:31.316 --> 0:25:34.916
<v Speaker 3>that you becoming commercial was a really really bad thing

0:25:34.996 --> 0:25:37.876
<v Speaker 3>for me. And I don't know where I do that line,

0:25:37.996 --> 0:25:40.436
<v Speaker 3>but I mean, for instance, the stage had to be

0:25:40.756 --> 0:25:44.836
<v Speaker 3>black with nothing on it, no flowers, no flags, And

0:25:44.956 --> 0:25:47.196
<v Speaker 3>I thought, well, this is really simple for people. They

0:25:47.236 --> 0:25:50.436
<v Speaker 3>said I was impossible because they set up these great

0:25:50.636 --> 0:25:53.556
<v Speaker 3>sets under TV, and I say, strike everything, you know

0:25:53.596 --> 0:25:57.796
<v Speaker 3>all here. You know, I missed perfectly folk whatever, and

0:25:58.196 --> 0:26:00.956
<v Speaker 3>really afraid to veer from that that I was doing

0:26:01.036 --> 0:26:01.876
<v Speaker 3>something really.

0:26:01.756 --> 0:26:04.676
<v Speaker 2>Bad, almost like the way the gospel artists might have thought,

0:26:04.716 --> 0:26:07.076
<v Speaker 2>or like a Ray Charles might have thought about secular

0:26:07.196 --> 0:26:08.796
<v Speaker 2>music versus gospel.

0:26:09.436 --> 0:26:09.596
<v Speaker 4>Yeah.

0:26:09.676 --> 0:26:11.396
<v Speaker 3>No, it's very similar to that level of.

0:26:11.636 --> 0:26:15.556
<v Speaker 1>Yeah, dedication to like a higher cause.

0:26:15.556 --> 0:26:18.516
<v Speaker 3>And that level of silliness. I mean, you know, I

0:26:18.596 --> 0:26:21.116
<v Speaker 3>didn't know that at the time, but I was over

0:26:21.236 --> 0:26:24.476
<v Speaker 3>I overdid it at every turn, you know. I remember

0:26:24.556 --> 0:26:28.796
<v Speaker 3>one time I decided, no more limousines for me. This

0:26:28.956 --> 0:26:32.116
<v Speaker 3>is not right, this is not what everybody does. They

0:26:32.196 --> 0:26:35.756
<v Speaker 3>have normal cars. So I stuck at that for about

0:26:35.796 --> 0:26:38.996
<v Speaker 3>two weeks, and then somebody picked me up this battered

0:26:39.036 --> 0:26:43.196
<v Speaker 3>old Volkswagen bus, and it was so uncomfortable. Oh screw it,

0:26:43.316 --> 0:26:45.996
<v Speaker 3>you know, bring on the limousines and the red carpet.

0:26:48.556 --> 0:26:54.196
<v Speaker 2>Don't blame you, don't blame you. Yesterday I landed found

0:26:54.196 --> 0:26:58.436
<v Speaker 2>out Tina Turner passed away, and I was just curious

0:26:58.436 --> 0:27:00.836
<v Speaker 2>if you, like, when or how or if you guys

0:27:00.916 --> 0:27:02.236
<v Speaker 2>had crossed paths.

0:27:02.836 --> 0:27:07.756
<v Speaker 3>My great Tina stories when my career was tanking. She

0:27:07.996 --> 0:27:10.316
<v Speaker 3>was just coming back up her second round, you know,

0:27:10.676 --> 0:27:14.276
<v Speaker 3>as a lioness, and she yeah. And so I met

0:27:14.316 --> 0:27:18.196
<v Speaker 3>her in Germany and they were celebrating her in her success,

0:27:19.356 --> 0:27:22.676
<v Speaker 3>and somebody asked her how she felt about all this.

0:27:22.836 --> 0:27:24.476
<v Speaker 3>She said, I'm just so happy to be read ike,

0:27:24.636 --> 0:27:28.876
<v Speaker 3>I don't care about the rest. And then, you know,

0:27:28.956 --> 0:27:30.996
<v Speaker 3>she was really sweet with me. She realized that I

0:27:31.156 --> 0:27:33.596
<v Speaker 3>was in a pickle, you know, and she came over

0:27:33.636 --> 0:27:36.316
<v Speaker 3>and I said, what should I do? She said, girlfriend,

0:27:36.556 --> 0:27:39.436
<v Speaker 3>get a wig first of all, you know y'all need

0:27:39.476 --> 0:27:41.716
<v Speaker 3>a wig. And I said, good. Is that all I need?

0:27:41.876 --> 0:27:42.076
<v Speaker 2>You know?

0:27:43.236 --> 0:27:45.236
<v Speaker 3>And then we were on the same TV show together

0:27:46.076 --> 0:27:50.676
<v Speaker 3>and I saw her performance. She performed steel Claw. Do

0:27:50.676 --> 0:27:53.476
<v Speaker 3>you ever hear that song? It is as ferocious and

0:27:54.476 --> 0:27:58.476
<v Speaker 3>evil and she's perfect for it. And she came off

0:27:58.556 --> 0:28:00.836
<v Speaker 3>the stage and I said, Tina, your mother made it

0:28:00.916 --> 0:28:05.436
<v Speaker 3>with a scorpion. And I meant it as a compliment

0:28:05.516 --> 0:28:06.836
<v Speaker 3>and she took it as a compliment.

0:28:08.156 --> 0:28:11.436
<v Speaker 2>That is the most acciate description of a Tina Turner

0:28:11.516 --> 0:28:13.276
<v Speaker 2>performance I have ever heard.

0:28:14.076 --> 0:28:14.956
<v Speaker 1>Was that TV show? Was it?

0:28:15.036 --> 0:28:16.916
<v Speaker 2>I didn't realize that there was a sequel to The

0:28:17.076 --> 0:28:20.356
<v Speaker 2>Tammy Show in sixty six, the Big T and T Show,

0:28:21.116 --> 0:28:24.756
<v Speaker 2>And you performed on that with with Iken, Tina with Tina,

0:28:25.796 --> 0:28:27.196
<v Speaker 2>and that it was it that show?

0:28:27.716 --> 0:28:29.756
<v Speaker 3>No, no, no, no. This is years later, and when

0:28:29.796 --> 0:28:31.476
<v Speaker 3>she was she and I were on tour in different

0:28:31.476 --> 0:28:34.236
<v Speaker 3>parts of Germany. Yeah, and I had one night at

0:28:34.236 --> 0:28:39.396
<v Speaker 3>the Olympia and she had two weeks booked there to rehearse. Said,

0:28:40.316 --> 0:28:41.836
<v Speaker 3>oh boy, I got a long way to go.

0:28:44.316 --> 0:28:47.556
<v Speaker 1>I see why you went to refer advice. Makes a

0:28:47.596 --> 0:28:48.116
<v Speaker 1>lot of sense.

0:28:49.156 --> 0:28:54.956
<v Speaker 2>Also, yesterday Bill Lee passed, who understandably Tina Turner's is

0:28:55.036 --> 0:28:57.836
<v Speaker 2>incredible and just des there's everything, but Bill bill Lee

0:28:58.916 --> 0:29:01.836
<v Speaker 2>really integral. It seemed to to the early folks scene

0:29:01.876 --> 0:29:02.796
<v Speaker 2>that you guys were part of.

0:29:02.836 --> 0:29:07.156
<v Speaker 3>This was Spike's father, the bass player. The first time,

0:29:07.236 --> 0:29:09.676
<v Speaker 3>first or second time, I don't remember. I went Newport

0:29:10.116 --> 0:29:13.116
<v Speaker 3>Odetta and her husband, Danny was at his name. They

0:29:13.236 --> 0:29:17.876
<v Speaker 3>drove me and he was believe was there her bass player,

0:29:18.356 --> 0:29:20.556
<v Speaker 3>and so I was in good hands.

0:29:20.796 --> 0:29:23.356
<v Speaker 1>Yeah, he's such a great bass player.

0:29:23.476 --> 0:29:28.876
<v Speaker 2>Yeah. Toggle between jazz and folk kind of seamlessly beautiful.

0:29:29.676 --> 0:29:32.716
<v Speaker 2>Back to my original point, you're hanging with You're hanging

0:29:32.796 --> 0:29:36.956
<v Speaker 2>with Tina Turner, you're hanging with Bayard Rustin and Doctor King.

0:29:37.716 --> 0:29:40.116
<v Speaker 2>I shouldn't say hanging. I should say that you're working

0:29:40.196 --> 0:29:43.836
<v Speaker 2>with these people. And I imagined to some degree your

0:29:43.916 --> 0:29:47.396
<v Speaker 2>career might have probably suffered to some degree or not suffered,

0:29:47.436 --> 0:29:49.636
<v Speaker 2>but I imagine you probably could have if you had

0:29:49.676 --> 0:29:51.836
<v Speaker 2>taken the advice of Abera Grossman and signed to Columbia

0:29:51.996 --> 0:29:53.716
<v Speaker 2>and maybe just yeah.

0:29:53.796 --> 0:29:55.956
<v Speaker 3>They were so sure, I mean the Grossman's and the

0:29:56.276 --> 0:29:58.476
<v Speaker 3>people at Columbia were so sure that I would go

0:29:58.556 --> 0:30:02.676
<v Speaker 3>with Columbia because that had Dylan and Peter Paul and

0:30:02.796 --> 0:30:07.476
<v Speaker 3>Mary Janice Joplin and just collecting them like that. So

0:30:07.596 --> 0:30:10.476
<v Speaker 3>that was the place to go. And because of all

0:30:10.556 --> 0:30:13.436
<v Speaker 3>these things about going to hell and going commercial, I

0:30:13.636 --> 0:30:17.756
<v Speaker 3>chose Vanguard Record Company, which is basically a classical music

0:30:17.836 --> 0:30:20.316
<v Speaker 3>record company, and it was perfect. I was with him

0:30:20.356 --> 0:30:23.596
<v Speaker 3>for a long time, so he's you know, had a

0:30:23.676 --> 0:30:26.436
<v Speaker 3>real sense about the polk music, did a lot of

0:30:26.516 --> 0:30:30.116
<v Speaker 3>choosing songs with me and really got into it in

0:30:30.196 --> 0:30:32.236
<v Speaker 3>a way that I know Columbia would not have done,

0:30:32.556 --> 0:30:33.876
<v Speaker 3>or I think they would not have done.

0:30:34.876 --> 0:30:38.236
<v Speaker 2>We should pull up image image one if you can

0:30:38.316 --> 0:30:41.756
<v Speaker 2>pull that up. You wrote this beautiful day, oh day

0:30:41.916 --> 0:30:45.436
<v Speaker 2>that Harry but Levonte daylight come and we want to

0:30:45.476 --> 0:30:45.836
<v Speaker 2>go home.

0:30:46.716 --> 0:30:49.876
<v Speaker 1>Harry similar I sent that to his wife.

0:30:50.116 --> 0:30:52.316
<v Speaker 3>Did yeah he was so happy?

0:30:52.436 --> 0:30:54.236
<v Speaker 1>Here Did you get a respond he saw it?

0:30:54.476 --> 0:30:56.676
<v Speaker 3>Oh? Yeah, well no he didn't. It was just after

0:30:56.756 --> 0:30:59.316
<v Speaker 3>he died. We saw him A couple of times in

0:30:59.396 --> 0:31:05.156
<v Speaker 3>his mid nineties, and he was just when my son

0:31:05.316 --> 0:31:07.596
<v Speaker 3>was with me and another friend, and when we left

0:31:07.756 --> 0:31:10.676
<v Speaker 3>talking with Harry, my son burst into tears. He said,

0:31:10.716 --> 0:31:12.676
<v Speaker 3>I feel like I've been in the presence of a

0:31:12.756 --> 0:31:15.836
<v Speaker 3>fucking prophet. And I said, well, that's because you have been,

0:31:16.156 --> 0:31:19.516
<v Speaker 3>you know, but this is slightly divorced from that. But okay,

0:31:19.596 --> 0:31:22.116
<v Speaker 3>So when I'm drawing that, there's this girl and I

0:31:22.156 --> 0:31:24.636
<v Speaker 3>see she's got a flower pot. I thought it was

0:31:24.676 --> 0:31:27.836
<v Speaker 3>a flower pot hertle basket, you know, by the flower's

0:31:27.876 --> 0:31:30.756
<v Speaker 3>coming out, And so I turned it around and I

0:31:30.836 --> 0:31:34.956
<v Speaker 3>see they're palm trees sticking out, and so, okay, turn

0:31:35.036 --> 0:31:36.836
<v Speaker 3>it back now I know they're palm trees. I'll stick

0:31:36.876 --> 0:31:40.356
<v Speaker 3>something in. There's a little elf kind of dancing. Turn

0:31:40.436 --> 0:31:43.436
<v Speaker 3>it back over and he's kicking her and aside, and

0:31:43.556 --> 0:31:47.476
<v Speaker 3>so she's saying dey odo, and that's from the palm trees, right,

0:31:48.196 --> 0:31:51.716
<v Speaker 3>And then that's just my sidekick. Then that's what came out.

0:31:53.156 --> 0:31:53.836
<v Speaker 1>So whimsical.

0:31:55.196 --> 0:32:00.796
<v Speaker 2>I love it was Harry's uh calypso music was that

0:32:01.236 --> 0:32:03.556
<v Speaker 2>at all in your Oh my god, it was what

0:32:03.716 --> 0:32:04.956
<v Speaker 2>of your sphere of influences?

0:32:05.156 --> 0:32:08.956
<v Speaker 3>Absolutely, I had not even heard or I hadn't heard

0:32:08.956 --> 0:32:12.356
<v Speaker 3>an anybody really it was rhythm and blues, and my

0:32:12.476 --> 0:32:15.356
<v Speaker 3>mom brought home this album of Hairy Pelafoni. We just

0:32:15.676 --> 0:32:18.396
<v Speaker 3>stared at it. Nobody should look like that.

0:32:18.756 --> 0:32:21.836
<v Speaker 1>He was gorgeous, he was so handsome.

0:32:21.876 --> 0:32:23.556
<v Speaker 3>I don't mean if we played it for the first

0:32:23.636 --> 0:32:28.036
<v Speaker 3>two weeks. We just stared at it. Remember my father

0:32:28.196 --> 0:32:32.196
<v Speaker 3>being a little unnerved by that. He was like, and

0:32:32.316 --> 0:32:34.476
<v Speaker 3>then yeah, and then I played it and I the

0:32:34.556 --> 0:32:37.156
<v Speaker 3>first it was kind of I don't think it. No,

0:32:37.356 --> 0:32:39.516
<v Speaker 3>it got printed or not. But this first album I

0:32:39.636 --> 0:32:42.876
<v Speaker 3>did one half of the songs were elefantie songs that

0:32:42.996 --> 0:32:45.396
<v Speaker 3>I had taken. Yeah, I took him right directly off

0:32:45.476 --> 0:32:46.516
<v Speaker 3>that album.

0:32:47.556 --> 0:32:51.036
<v Speaker 1>Wow, how was he thought of in the in the

0:32:51.436 --> 0:32:54.116
<v Speaker 1>folk scene? Was he thought of in that? I mean,

0:32:54.156 --> 0:32:56.476
<v Speaker 1>because he was taking old songs and you.

0:32:56.516 --> 0:33:00.036
<v Speaker 3>Know, well in the early snooty folk days, he was

0:33:00.756 --> 0:33:04.556
<v Speaker 3>off limits because he was, you know, banging on drums

0:33:04.636 --> 0:33:07.996
<v Speaker 3>and having a good time suposed to do you know,

0:33:08.596 --> 0:33:11.236
<v Speaker 3>And then you know, and I didn't know, of course,

0:33:11.316 --> 0:33:12.756
<v Speaker 3>none of us knew at that point that he was

0:33:12.796 --> 0:33:16.116
<v Speaker 3>going to end up being political activists and working with

0:33:16.196 --> 0:33:19.836
<v Speaker 3>doctor King. But what a lovely way to arrive, you know.

0:33:20.156 --> 0:33:23.476
<v Speaker 2>Yeah, after this last ad break, we'll be back with

0:33:23.556 --> 0:33:27.036
<v Speaker 2>the rest of my conversation with the great Joan Biaz

0:33:27.396 --> 0:33:34.516
<v Speaker 2>live from Chicago. And now the rest of my conversation

0:33:34.956 --> 0:33:40.396
<v Speaker 2>with Joan Biass speaking of the early snooty folk days

0:33:41.236 --> 0:33:43.676
<v Speaker 2>as a person who was barely you know, gleaning in

0:33:43.716 --> 0:33:46.476
<v Speaker 2>my parents eyes when you started your career. I came

0:33:46.516 --> 0:33:50.716
<v Speaker 2>to folk music relatively late, and I came through the

0:33:50.836 --> 0:33:55.436
<v Speaker 2>Kingston Trio, who I love, and I was dismayed to

0:33:55.516 --> 0:33:56.356
<v Speaker 2>find out.

0:33:56.636 --> 0:34:00.116
<v Speaker 3>I had to hide them at the back of the

0:34:00.196 --> 0:34:03.596
<v Speaker 3>record collection. Really, yeah, because you're not something They're way

0:34:03.676 --> 0:34:08.036
<v Speaker 3>too commercial. You had kings loved them, Yeah, but I

0:34:08.076 --> 0:34:10.876
<v Speaker 3>couldn't let anybody know. I mean, am a snooty folks

0:34:10.876 --> 0:34:12.516
<v Speaker 3>saying no, ma'am no.

0:34:12.996 --> 0:34:14.516
<v Speaker 1>I feel vindicated. I love that.

0:34:15.476 --> 0:34:16.556
<v Speaker 3>I feel vindicated.

0:34:16.956 --> 0:34:17.236
<v Speaker 1>Great.

0:34:17.796 --> 0:34:19.756
<v Speaker 2>I couldn't hide them on my iPod in the day,

0:34:19.836 --> 0:34:21.196
<v Speaker 2>so you know, I just took them off because I

0:34:21.196 --> 0:34:21.756
<v Speaker 2>didn't want.

0:34:21.596 --> 0:34:23.996
<v Speaker 3>To be guilty guilty pleasure yeah, yeah, yeah.

0:34:24.236 --> 0:34:26.236
<v Speaker 2>Replaced it with the latter day Dylan record or something

0:34:26.316 --> 0:34:28.756
<v Speaker 2>to you know. Atone for my sins?

0:34:29.516 --> 0:34:31.316
<v Speaker 1>Can we go to the next image?

0:34:31.396 --> 0:34:34.316
<v Speaker 2>I think it's image. Make sure I got my images

0:34:34.396 --> 0:34:37.436
<v Speaker 2>right there we go. Yeah, this one that's.

0:34:37.436 --> 0:34:41.196
<v Speaker 3>Very Sophie's choice. Looking to me, they made me choose,

0:34:41.316 --> 0:34:45.196
<v Speaker 3>so I'm assuming I'm thinking between her two kids or

0:34:45.276 --> 0:34:47.796
<v Speaker 3>three kids, they made her choose which one she was

0:34:47.876 --> 0:34:50.876
<v Speaker 3>going to be able to keep. That's my guess.

0:34:51.276 --> 0:34:55.076
<v Speaker 2>New My guess was much lamer than that. She kind

0:34:55.116 --> 0:34:59.716
<v Speaker 2>of looked like Joni Mitchell to me, I tried to

0:34:59.796 --> 0:35:00.116
<v Speaker 2>warn you.

0:35:00.316 --> 0:35:01.356
<v Speaker 1>I didn't want to tell.

0:35:01.236 --> 0:35:06.196
<v Speaker 3>You she's checking which label, which record label to go on?

0:35:06.316 --> 0:35:08.396
<v Speaker 1>They know, well, you know, I didn't know.

0:35:08.436 --> 0:35:16.156
<v Speaker 3>I mean, she's saying Columbia or Vanguard, no not, you know, no, So.

0:35:16.196 --> 0:35:18.356
<v Speaker 2>I'm not I thought, Okay, well, look at Jonny Mitchell.

0:35:18.356 --> 0:35:21.116
<v Speaker 2>Maybe was she she feel like she was being Did

0:35:21.116 --> 0:35:23.196
<v Speaker 2>she ever feel like she's being pitted against other women

0:35:23.276 --> 0:35:24.036
<v Speaker 2>in the industry?

0:35:24.356 --> 0:35:28.916
<v Speaker 3>Or that is so wild? I mean, Kevin idea, what

0:35:29.316 --> 0:35:31.996
<v Speaker 3>people go through looking at this stuff? You know, in

0:35:32.116 --> 0:35:34.316
<v Speaker 3>a billion years, I wouldn't have thought that that was

0:35:34.396 --> 0:35:38.636
<v Speaker 3>Jonny Mitchell's searching for record company someone else.

0:35:38.716 --> 0:35:46.596
<v Speaker 2>Want to give an interpretation where if we go back

0:35:46.636 --> 0:35:50.076
<v Speaker 2>to the genesis of this, where would you have.

0:35:50.236 --> 0:35:54.836
<v Speaker 1>Started That oval means it's a head, so you start

0:35:54.836 --> 0:35:55.356
<v Speaker 1>with the oval.

0:35:55.556 --> 0:35:58.156
<v Speaker 3>I think so usually yes, then an ear or two.

0:35:58.836 --> 0:36:01.516
<v Speaker 2>So by the time you do an oval, though, you know, oh, okay,

0:36:01.556 --> 0:36:05.516
<v Speaker 2>it's probably a face. So then you go to ears.

0:36:06.036 --> 0:36:08.196
<v Speaker 3>I go to ears, I go to some weird hair thing.

0:36:08.436 --> 0:36:11.276
<v Speaker 3>Their eyes, a lot of the eyes are very similar,

0:36:11.516 --> 0:36:15.036
<v Speaker 3>except they're looking in different places, you know, and so

0:36:15.156 --> 0:36:17.796
<v Speaker 3>a lot of what's written on there will be determined

0:36:17.796 --> 0:36:19.196
<v Speaker 3>by what their eyes are doing.

0:36:19.476 --> 0:36:23.716
<v Speaker 1>Really, yeah, yeah, when did you add the tears.

0:36:23.916 --> 0:36:24.836
<v Speaker 3>Had what the tears?

0:36:25.036 --> 0:36:25.236
<v Speaker 1>Yeah?

0:36:25.316 --> 0:36:28.476
<v Speaker 3>Probably early on to give it some character whatever it

0:36:28.636 --> 0:36:30.476
<v Speaker 3>was going to be. It would make it, you know,

0:36:30.516 --> 0:36:32.036
<v Speaker 3>would have some definition to it.

0:36:32.836 --> 0:36:37.836
<v Speaker 1>And when did you decide that it wasn't Joni Mitchell? Yeah?

0:36:37.996 --> 0:36:44.476
<v Speaker 1>What points did you decide? I want to add that

0:36:44.596 --> 0:36:46.116
<v Speaker 1>was my other guesses. Maybe it was Odetta.

0:36:46.196 --> 0:36:46.356
<v Speaker 2>Yeah.

0:36:50.076 --> 0:36:52.276
<v Speaker 1>Why did Why the color? Why the color on the scarf?

0:36:52.476 --> 0:36:55.036
<v Speaker 3>Oh? I don't know. I just but each of them

0:36:55.156 --> 0:36:57.116
<v Speaker 3>has a little bit of color. I just got carried

0:36:57.116 --> 0:36:59.396
<v Speaker 3>away and started adding a little bit of color to

0:36:59.436 --> 0:37:02.196
<v Speaker 3>each of these things. If I did too much red,

0:37:02.236 --> 0:37:05.116
<v Speaker 3>then I'd skip over to that looks like orange and purple.

0:37:05.596 --> 0:37:07.476
<v Speaker 3>But you know what I'm thinking is one of my

0:37:07.636 --> 0:37:12.276
<v Speaker 3>mother's stepmothers was really horrible and her favorite colors were

0:37:12.316 --> 0:37:15.956
<v Speaker 3>orange and purple. So who knows, you know.

0:37:17.476 --> 0:37:18.956
<v Speaker 1>That's interesting. Why was she so?

0:37:19.476 --> 0:37:23.556
<v Speaker 3>What was Well, she's schizophrenic, lunatic, and she was, and

0:37:23.676 --> 0:37:26.596
<v Speaker 3>she was very abusive to my mother and my mother's sister,

0:37:27.116 --> 0:37:29.836
<v Speaker 3>my mother's sister the one who did the standing waves.

0:37:30.916 --> 0:37:31.756
<v Speaker 3>So she pulled through.

0:37:31.796 --> 0:37:36.356
<v Speaker 2>Okay, good, good. Would your mother talk to you about

0:37:36.516 --> 0:37:38.836
<v Speaker 2>those sorts of things she did?

0:37:38.956 --> 0:37:42.156
<v Speaker 3>We'd push her a little bit. I guess she watched

0:37:42.196 --> 0:37:45.556
<v Speaker 3>a lot of the abuse, and so it's maybe even harder,

0:37:45.836 --> 0:37:49.196
<v Speaker 3>they say, if you're just seeing this stuff that you

0:37:49.236 --> 0:37:51.956
<v Speaker 3>don't have something to grab on to to try and

0:37:52.076 --> 0:37:57.436
<v Speaker 3>change or heal. My mother discovered andy depressants when she

0:37:57.596 --> 0:37:59.916
<v Speaker 3>was in her seventies, and when she realized she'd been

0:37:59.956 --> 0:38:05.236
<v Speaker 3>depressed all like, she said, oh oh, she's saying things

0:38:05.276 --> 0:38:07.876
<v Speaker 3>like I didn't realize there are peppers growing on that

0:38:07.956 --> 0:38:10.836
<v Speaker 3>pepper tree. Oh there's just so really yeah.

0:38:10.916 --> 0:38:13.836
<v Speaker 2>I had a similar experience, similar experience with that a depressant,

0:38:13.836 --> 0:38:17.556
<v Speaker 2>similar experience also with I finally got eyeglasses too. Wow,

0:38:18.796 --> 0:38:21.996
<v Speaker 2>I remember seeing things, you know, Wow, I remember being happy.

0:38:22.156 --> 0:38:28.196
<v Speaker 1>Wow, this is great. Thank God for any depressants and eyeglasses.

0:38:29.156 --> 0:38:30.396
<v Speaker 1>Two things that I've saved.

0:38:30.156 --> 0:38:33.156
<v Speaker 3>My life enough for Joni Mitchell, You've not enough of Joni?

0:38:33.276 --> 0:38:37.756
<v Speaker 1>You know, uh I really well, never mind.

0:38:40.236 --> 0:38:42.516
<v Speaker 3>You're scoring one hundred, so go ahead, okay?

0:38:43.196 --> 0:38:44.476
<v Speaker 1>Did you well?

0:38:44.556 --> 0:38:47.556
<v Speaker 2>Because I thought that perhaps this could have been a choice, Like,

0:38:47.636 --> 0:38:51.836
<v Speaker 2>did you ever feel in the industry in those days?

0:38:52.636 --> 0:38:54.276
<v Speaker 2>A lot of women in the industry that I've spoken

0:38:54.316 --> 0:38:57.156
<v Speaker 2>to still, I know, they feel like they're pitted against

0:38:57.196 --> 0:39:00.196
<v Speaker 2>one another almost, like when for a while there could

0:39:00.196 --> 0:39:02.636
<v Speaker 2>be like one black comedian, Like now she's like there

0:39:02.676 --> 0:39:05.356
<v Speaker 2>could be one like woman rapper, you know, like, did

0:39:05.436 --> 0:39:08.596
<v Speaker 2>it feel like there could be Did that pressure to

0:39:08.756 --> 0:39:10.516
<v Speaker 2>compete against women exist?

0:39:10.916 --> 0:39:13.156
<v Speaker 1>Then? For you?

0:39:13.876 --> 0:39:18.476
<v Speaker 3>I didn't think I any need to compete against There

0:39:18.556 --> 0:39:22.916
<v Speaker 3>was no competition in my in my you know, weird

0:39:23.036 --> 0:39:26.596
<v Speaker 3>little brain, because I was so insecure in so many ways.

0:39:27.196 --> 0:39:30.756
<v Speaker 3>But not about this voice, which also is a gift,

0:39:30.876 --> 0:39:32.796
<v Speaker 3>and I can I can claim it as a gift.

0:39:40.596 --> 0:39:43.476
<v Speaker 1>Can we hear some of that voice? No no, no, no, no,

0:39:43.756 --> 0:39:44.676
<v Speaker 1>no no no.

0:39:44.956 --> 0:39:51.356
<v Speaker 5>I ain't gonna let nobody turn me around, turn me around,

0:39:52.476 --> 0:39:57.516
<v Speaker 5>turn me around. Ain't gonna let nobody turn me around.

0:39:58.516 --> 0:40:03.756
<v Speaker 3>Keep on walking, keep on talking, marching up.

0:40:03.756 --> 0:40:20.796
<v Speaker 6>To Freedom Land, amazing.

0:40:21.556 --> 0:40:24.476
<v Speaker 1>Can't follow that. We should follow that with Q and A,

0:40:24.636 --> 0:40:28.076
<v Speaker 1>so you guys can try to follow that. Maybe we should.

0:40:28.236 --> 0:40:30.516
<v Speaker 2>We should We turn it over to the audience for

0:40:30.596 --> 0:40:35.876
<v Speaker 2>some questions. We got some people out there with the microphones.

0:40:35.876 --> 0:40:39.156
<v Speaker 2>If you want to ask a question, and again, a question,

0:40:39.316 --> 0:40:39.956
<v Speaker 2>not a comment.

0:40:40.476 --> 0:40:42.796
<v Speaker 3>I will remind you a story. Somebody gave me his

0:40:42.916 --> 0:40:45.076
<v Speaker 3>T shirt and said, please don't tell me your story,

0:40:46.636 --> 0:40:48.436
<v Speaker 3>and I loved it, and then he commenced to tell

0:40:48.476 --> 0:40:50.236
<v Speaker 3>me the whole story of how he bought it and

0:40:50.276 --> 0:40:51.156
<v Speaker 3>where he founded him.

0:40:54.116 --> 0:40:55.676
<v Speaker 1>Our first question will be up here.

0:40:57.556 --> 0:40:59.876
<v Speaker 3>Hi, Joan, thank you so much for joining us. This

0:41:00.036 --> 0:41:02.916
<v Speaker 3>is so cool. My question is what do you do

0:41:03.316 --> 0:41:09.196
<v Speaker 3>when you don't know what to do next? Well, one

0:41:09.196 --> 0:41:12.156
<v Speaker 3>of the things I do is I talk to this tree.

0:41:13.116 --> 0:41:15.876
<v Speaker 3>There's a mighty oak tree in a field across from

0:41:15.916 --> 0:41:19.476
<v Speaker 3>the house. And I don't see therapists anymore, but I

0:41:19.556 --> 0:41:21.596
<v Speaker 3>will go and talk to this tree and I will

0:41:21.636 --> 0:41:24.636
<v Speaker 3>get an answer. And I either go to the tree

0:41:24.716 --> 0:41:27.916
<v Speaker 3>and say, listen, can you help me understand this problem

0:41:28.036 --> 0:41:30.556
<v Speaker 3>so I'll feel better? And sometimes I just say I

0:41:30.636 --> 0:41:32.996
<v Speaker 3>want to feel better. I don't care what the problem is.

0:41:33.156 --> 0:41:35.036
<v Speaker 3>I don't want to I just want to feel better.

0:41:35.556 --> 0:41:38.036
<v Speaker 3>And if it's what do I do next, that's where

0:41:38.076 --> 0:41:40.396
<v Speaker 3>I would go. It will be that tree. But generally

0:41:40.476 --> 0:41:41.836
<v Speaker 3>I don't have to ask the question.

0:41:44.836 --> 0:41:49.356
<v Speaker 1>It's a great question. Nicense. Is SYNCD too, Yeah, well

0:41:49.436 --> 0:41:50.196
<v Speaker 1>we have someone up here.

0:41:50.516 --> 0:41:50.756
<v Speaker 5>Hello.

0:41:51.716 --> 0:41:54.516
<v Speaker 7>I've listened to Diamonds and Rust many times, and every

0:41:54.556 --> 0:41:56.836
<v Speaker 7>time I listen to it, I say, if that's not

0:41:57.116 --> 0:42:02.396
<v Speaker 7>Dylan you're talking about. But then in your book you

0:42:02.476 --> 0:42:05.996
<v Speaker 7>said no. When Dylan called you, if I remember the

0:42:06.036 --> 0:42:10.276
<v Speaker 7>book correctly, you denied it. And were you kidding him?

0:42:10.476 --> 0:42:11.716
<v Speaker 1>I mean, how could that not?

0:42:11.836 --> 0:42:13.316
<v Speaker 3>Don't understand how I denied it.

0:42:13.996 --> 0:42:16.876
<v Speaker 7>In your book when you wrote about Diamonds and Rust

0:42:16.956 --> 0:42:20.756
<v Speaker 7>In your book, you said that, at least if my

0:42:20.916 --> 0:42:23.796
<v Speaker 7>memory serves at my agent may not. You said that

0:42:23.876 --> 0:42:27.716
<v Speaker 7>when he called you to thank you about writing about

0:42:27.796 --> 0:42:32.356
<v Speaker 7>him in Diamonds and Rust, you told him, now that

0:42:32.516 --> 0:42:33.316
<v Speaker 7>wasn't about you.

0:42:33.676 --> 0:42:35.996
<v Speaker 3>Okay, I got it now, I got it now. First

0:42:35.996 --> 0:42:38.596
<v Speaker 3>of all, he would never call and say anything about

0:42:38.596 --> 0:42:46.276
<v Speaker 3>the song, so rob that. But but I was joking

0:42:46.356 --> 0:42:49.356
<v Speaker 3>with him because at the beginning of Rolling Thunder and

0:42:49.716 --> 0:42:52.036
<v Speaker 3>he hadn't paid any attention, had no hol Owan or

0:42:52.076 --> 0:42:54.836
<v Speaker 3>whatever came directly over and said are you going to

0:42:54.876 --> 0:42:56.436
<v Speaker 3>do that one about the guy with the blue eyes?

0:42:56.996 --> 0:43:00.596
<v Speaker 3>I said, oh, you mean my husband and he was

0:43:00.876 --> 0:43:08.716
<v Speaker 3>not a happy camphor. That's the story, though, I have

0:43:08.916 --> 0:43:09.836
<v Speaker 3>to questions.

0:43:10.436 --> 0:43:15.716
<v Speaker 8>My first question is do you have any communications whatsoever.

0:43:15.436 --> 0:43:19.276
<v Speaker 1>With Joni Mitchell and Mitchell?

0:43:19.396 --> 0:43:19.956
<v Speaker 3>Yeah, I know.

0:43:20.476 --> 0:43:23.836
<v Speaker 8>And my second one is what type of activism are

0:43:23.916 --> 0:43:25.156
<v Speaker 8>you involved in today?

0:43:26.636 --> 0:43:30.516
<v Speaker 3>Okay? First of all, I never had a closeness with Joni.

0:43:30.596 --> 0:43:32.196
<v Speaker 3>I've worked with her a couple of times, and I

0:43:32.276 --> 0:43:36.116
<v Speaker 3>admire her enormously and I was really happy to see

0:43:36.156 --> 0:43:38.436
<v Speaker 3>here where was it Newport? When she came out? I

0:43:38.516 --> 0:43:40.756
<v Speaker 3>thought that was brilliant. What was the next question?

0:43:42.436 --> 0:43:44.356
<v Speaker 1>What do you do for activism currently?

0:43:44.556 --> 0:43:45.196
<v Speaker 4>What am I doing?

0:43:45.356 --> 0:43:46.956
<v Speaker 1>How do you act?

0:43:49.756 --> 0:43:51.876
<v Speaker 3>Well? First of all, I wrote the book. I mean

0:43:51.916 --> 0:43:55.116
<v Speaker 3>I'm thinking about that's probably more political than a number

0:43:55.156 --> 0:43:57.796
<v Speaker 3>of things that I could have done. And if something

0:43:57.876 --> 0:44:00.076
<v Speaker 3>comes along that I really think is appropriate for me

0:44:00.156 --> 0:44:02.396
<v Speaker 3>to be out there with, then I'm sure I'll be

0:44:02.476 --> 0:44:05.356
<v Speaker 3>out there and I can. You know, I suggest to

0:44:05.436 --> 0:44:07.556
<v Speaker 3>other people that they go make good trouble because it

0:44:07.676 --> 0:44:10.956
<v Speaker 3>makes their lives, you know, really worth something. I believe

0:44:11.356 --> 0:44:18.076
<v Speaker 3>what you got on Yay Okay, any other questions, Yeah,

0:44:18.076 --> 0:44:19.956
<v Speaker 3>I got a question up here up here.

0:44:20.156 --> 0:44:23.316
<v Speaker 9>Yeah, So that was an interesting story about the box

0:44:24.436 --> 0:44:26.916
<v Speaker 9>with the you know, tapes in it and so forth

0:44:26.996 --> 0:44:30.716
<v Speaker 9>that the filmmaker's got. And I think that many people

0:44:30.876 --> 0:44:33.156
<v Speaker 9>have boxes like that in their attics and so forth,

0:44:33.276 --> 0:44:36.996
<v Speaker 9>with old things, you know, and so forth. So I

0:44:37.116 --> 0:44:41.276
<v Speaker 9>guess I'm curious how did you decide like you decided

0:44:41.316 --> 0:44:43.316
<v Speaker 9>to give it to them to deal with, And then

0:44:43.396 --> 0:44:47.236
<v Speaker 9>you also said, if I understood right, that you're not

0:44:47.396 --> 0:44:49.196
<v Speaker 9>going to look at that stuff ever again. Can you

0:44:49.316 --> 0:44:52.636
<v Speaker 9>talk about how you made those decisions? That's quite profound.

0:44:53.276 --> 0:44:54.876
<v Speaker 9>I can't wait to see the documentary.

0:44:56.116 --> 0:44:59.676
<v Speaker 3>Thank you, thank you. I just meant that after this

0:44:59.916 --> 0:45:02.716
<v Speaker 3>film is done and I've seen it all, and the

0:45:02.756 --> 0:45:05.316
<v Speaker 3>stuff that i'd never seen before I didn't know anybody

0:45:05.396 --> 0:45:08.476
<v Speaker 3>had kept, I have no desire to revisit that and

0:45:08.556 --> 0:45:10.956
<v Speaker 3>try to drag much more stuff out of those boxes.

0:45:11.316 --> 0:45:15.556
<v Speaker 3>I think that's enough, though, what do you will?

0:45:15.596 --> 0:45:16.316
<v Speaker 1>You destroy them?

0:45:17.236 --> 0:45:18.796
<v Speaker 3>You know, I don't know what I'm gonna do with them.

0:45:19.316 --> 0:45:23.236
<v Speaker 3>It probably is the time to have a glorious bonfire

0:45:23.356 --> 0:45:26.396
<v Speaker 3>with a bunch of prayers stuck you know, here and

0:45:26.436 --> 0:45:29.116
<v Speaker 3>there in it's right, guys, and it's sacred to do.

0:45:29.396 --> 0:45:34.796
<v Speaker 3>I mean, otherwise, this stuff, it's just a museum. They

0:45:34.836 --> 0:45:36.716
<v Speaker 3>don't want to hear. They don't want to hear that ship.

0:45:36.836 --> 0:45:37.596
<v Speaker 3>I promise you.

0:45:41.596 --> 0:45:42.236
<v Speaker 1>I would like to.

0:45:42.636 --> 0:45:46.756
<v Speaker 4>Ask you a question. I'm right here, I'm your sound engineer. Okay,

0:45:50.716 --> 0:45:53.796
<v Speaker 4>I'm originally from Argentina, and I would like to ask

0:45:53.876 --> 0:45:58.716
<v Speaker 4>you about if you see any differences or similarities in

0:45:58.836 --> 0:46:02.516
<v Speaker 4>the activism in South America and in America.

0:46:05.796 --> 0:46:07.396
<v Speaker 3>I think I don't know how to answer that question,

0:46:07.516 --> 0:46:10.196
<v Speaker 3>except that I think that some places you pay a

0:46:10.236 --> 0:46:13.276
<v Speaker 3>heavier toll. You know, it's okay for me to sit

0:46:13.356 --> 0:46:15.956
<v Speaker 3>here and talk about taking a risk, and in your

0:46:16.156 --> 0:46:20.716
<v Speaker 3>a country like Afghanistan or the Ukraine, taking a risk

0:46:20.876 --> 0:46:24.236
<v Speaker 3>is a very different thing. And so in Latin America

0:46:24.316 --> 0:46:28.876
<v Speaker 3>it's somewhere in between. No, but the bravery it takes

0:46:29.076 --> 0:46:30.836
<v Speaker 3>anywhere to make that final.

0:46:31.636 --> 0:46:31.796
<v Speaker 2>You know.

0:46:31.996 --> 0:46:33.996
<v Speaker 3>I'm just going to do this. I just have to

0:46:34.116 --> 0:46:37.196
<v Speaker 3>do this. I mean here, it might be okay. I'm

0:46:37.196 --> 0:46:38.956
<v Speaker 3>going to go in a library and pick out a

0:46:39.076 --> 0:46:41.476
<v Speaker 3>band book and I'm going to read it out on

0:46:41.516 --> 0:46:43.676
<v Speaker 3>the street corner. I'm going to set up a microphone

0:46:43.676 --> 0:46:45.436
<v Speaker 3>and a thing I'm going to read the book, you know,

0:46:46.916 --> 0:46:49.476
<v Speaker 3>something like that, and where gays are not supposed to

0:46:49.516 --> 0:46:53.156
<v Speaker 3>get married, you organize, you know, a huge wedding of

0:46:53.396 --> 0:46:56.876
<v Speaker 3>as many people as you can get. And those are

0:46:57.036 --> 0:47:02.916
<v Speaker 3>forms of nonviolent civilist obedience which are invaluable and scary,

0:47:03.076 --> 0:47:10.356
<v Speaker 3>and we got to do them anyhow, Read a couple more. Okay,

0:47:10.356 --> 0:47:10.596
<v Speaker 3>I have a.

0:47:10.676 --> 0:47:15.796
<v Speaker 8>Question I'm going to My question was, is our country doomed?

0:47:16.876 --> 0:47:18.276
<v Speaker 3>And yes, m h.

0:47:19.796 --> 0:47:22.796
<v Speaker 8>And someone who has, you know, lived through the civil

0:47:22.916 --> 0:47:26.876
<v Speaker 8>rights movement, what words of encouragement do you have for

0:47:27.436 --> 0:47:30.716
<v Speaker 8>somebody like me who's really disheartened with the you know,

0:47:31.036 --> 0:47:32.836
<v Speaker 8>state of affairs in our country today.

0:47:33.636 --> 0:47:36.116
<v Speaker 3>Well, your question is an oxymoron. Do I have any hope?

0:47:36.196 --> 0:47:40.956
<v Speaker 3>Not particularly? But the other day somebody said hope is

0:47:40.996 --> 0:47:45.276
<v Speaker 3>a discipline, you know. I think that's because I don't

0:47:45.276 --> 0:47:50.636
<v Speaker 3>consider myself a very hopeful person. I've managed to shift

0:47:50.716 --> 0:47:55.716
<v Speaker 3>over from being a total pessimist to somebody considering hope.

0:47:56.476 --> 0:47:58.636
<v Speaker 3>But it would be a practice, I mean, you have

0:47:58.756 --> 0:48:01.556
<v Speaker 3>to practice it because this is not a hopeful world.

0:48:02.076 --> 0:48:04.796
<v Speaker 3>This is not a hopeful country. This is this is

0:48:05.396 --> 0:48:08.636
<v Speaker 3>heading towards and parts of it already are a fascist country.

0:48:09.396 --> 0:48:10.716
<v Speaker 1>So what do we do?

0:48:11.476 --> 0:48:14.196
<v Speaker 3>Actually, I made a list. I was sharing it with

0:48:14.476 --> 0:48:16.876
<v Speaker 3>justin theause people say what do I do? And I've

0:48:16.916 --> 0:48:19.836
<v Speaker 3>always given this dumb stare. But now I've made a

0:48:19.956 --> 0:48:23.596
<v Speaker 3>list of which I will post on my Instagram and

0:48:23.876 --> 0:48:29.756
<v Speaker 3>or Facebook page, which with suggestions. I mean, from gun

0:48:29.916 --> 0:48:34.516
<v Speaker 3>violence to the Ukraine, to women's rights to They're all

0:48:34.676 --> 0:48:37.476
<v Speaker 3>these things somebody could get on different levels. You can donate,

0:48:37.956 --> 0:48:40.836
<v Speaker 3>you can support, or you can at some point take

0:48:40.876 --> 0:48:43.436
<v Speaker 3>a risk. You know, all are valuable.

0:48:46.956 --> 0:48:53.516
<v Speaker 10>All right, last question, My question is about women in

0:48:53.636 --> 0:49:00.996
<v Speaker 10>Iran and non violence resistance. You know that they came

0:49:02.316 --> 0:49:06.116
<v Speaker 10>non violent on the street and they faced with the

0:49:06.196 --> 0:49:10.916
<v Speaker 10>bullet in their eyes cution, and it's going on for

0:49:10.996 --> 0:49:15.076
<v Speaker 10>the past two weeks, fifty people have been executed only

0:49:15.516 --> 0:49:19.396
<v Speaker 10>for being on the street. How do we have this answer?

0:49:19.996 --> 0:49:24.796
<v Speaker 10>How we can deal with this violence, brutal violence that

0:49:25.636 --> 0:49:28.316
<v Speaker 10>people around the world. Is not just Iran, but Iran.

0:49:28.396 --> 0:49:30.756
<v Speaker 10>I think it's on one of the top on the top.

0:49:32.116 --> 0:49:34.916
<v Speaker 3>All we know is it trying to deal with it

0:49:35.036 --> 0:49:38.916
<v Speaker 3>with violence? Is immorse that you can't crush the state.

0:49:39.716 --> 0:49:42.956
<v Speaker 3>I'm not telling anybody what they're supposed to do. I'm

0:49:43.076 --> 0:49:47.036
<v Speaker 3>just looking at historically, what has been done and why

0:49:47.156 --> 0:49:49.836
<v Speaker 3>we've arrived at the state where we looked at violence

0:49:49.956 --> 0:49:52.756
<v Speaker 3>is the only answer. I wish I had an answer

0:49:52.876 --> 0:49:58.236
<v Speaker 3>for you. I painted Mushia among my mischief makers, and

0:49:59.356 --> 0:50:03.996
<v Speaker 3>it's too overwhelming the sorrow to spend a lot of

0:50:04.076 --> 0:50:07.996
<v Speaker 3>time thinking about these different places, certainly including around way

0:50:08.076 --> 0:50:08.716
<v Speaker 3>high on the list.

0:50:08.756 --> 0:50:12.316
<v Speaker 1>As you said, one last one, happy one, I hope.

0:50:12.676 --> 0:50:15.876
<v Speaker 1>What advice would you give to new singer songwriters?

0:50:16.356 --> 0:50:19.836
<v Speaker 3>You a singer songwriter? Yeah, okay, no, I wish I

0:50:19.916 --> 0:50:23.276
<v Speaker 3>had something brilliant to say except bravo and go make

0:50:23.316 --> 0:50:23.956
<v Speaker 3>good trouble.

0:50:29.076 --> 0:50:29.836
<v Speaker 1>Thank you so much.

0:50:36.356 --> 0:50:38.516
<v Speaker 2>I want to thank Joan Baez for the live conversation

0:50:38.676 --> 0:50:42.236
<v Speaker 2>we had from the Chicago Humanities Festival. Be sure to

0:50:42.316 --> 0:50:44.556
<v Speaker 2>check out her new book, Am I Pretty When I Fly?

0:50:44.916 --> 0:50:49.196
<v Speaker 2>Available mostly wherever books are sold. You can hear all

0:50:49.276 --> 0:50:51.676
<v Speaker 2>of our favorite songs from the great Joan Baez on

0:50:51.796 --> 0:50:55.316
<v Speaker 2>a playlist at Broken Record podcast dot com. You can

0:50:55.356 --> 0:50:58.276
<v Speaker 2>subscribe to our YouTube channel at YouTube dot com slash

0:50:58.356 --> 0:50:59.796
<v Speaker 2>broken Record Podcast, where you.

0:50:59.796 --> 0:51:01.876
<v Speaker 1>Can find all of our new episodes.

0:51:02.596 --> 0:51:06.156
<v Speaker 2>Broken Record is produced with help from Leah Rose, Jason Gambrell,

0:51:06.436 --> 0:51:10.756
<v Speaker 2>Ben Talliday, Misha Venkatt, Jordan mcmah millen, and Eric Sandler.

0:51:11.396 --> 0:51:15.716
<v Speaker 2>Our editor is Sophie Craik. Brooken Record is a production

0:51:15.836 --> 0:51:18.596
<v Speaker 2>of Pushkin Industries. If you love this show and others

0:51:18.596 --> 0:51:23.316
<v Speaker 2>from Pushkin, consider subscribing to Pushkin Plus. Pushkin Plus is

0:51:23.356 --> 0:51:27.316
<v Speaker 2>a podcast subscription service that offers bonus content and unintrupted

0:51:27.436 --> 0:51:30.356
<v Speaker 2>ad free listening for only four ninety nine a month.

0:51:31.156 --> 0:51:35.396
<v Speaker 2>Look for Pushkin Plus on Apple podcast subscriptions, and if

0:51:35.396 --> 0:51:37.716
<v Speaker 2>you like the show, remember to share, rate, and review

0:51:37.836 --> 0:51:39.356
<v Speaker 2>us on your podcast app.

0:51:39.836 --> 0:51:42.636
<v Speaker 1>Our theme us expect Canny Beats. I'm Justin Richard.