WEBVTT - Operation Pridefall, Groomers, and Kink at Pride: Part 1

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<v Speaker 1>Welcome to It could happen here the podcast where we

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<v Speaker 1>spend all of our time talking about skincare now personally

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<v Speaker 1>and a lot of people say this is a bad idea.

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<v Speaker 1>I enjoy using concentrated chlorine with a little bit of ammonia. Um,

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<v Speaker 1>it just cleans the pores, It cleans the grout, It

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<v Speaker 1>gets all of that pesky code out of your lungs. Um.

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<v Speaker 1>You know, an entire generation of British and German and

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<v Speaker 1>French boys all agree chlorine gas does the trick. How

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<v Speaker 1>are we doing? What's this episode about? Hi, welcome Welcome

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<v Speaker 1>to It could happen here? A podcast about things falling

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<v Speaker 1>apart and how we can maybe put them back together.

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<v Speaker 1>I'm Garrison, Um, I'll be I'll be leading leading this

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<v Speaker 1>sod um with me is as as Chris and uh

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<v Speaker 1>this this random person that we brought on from the

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<v Speaker 1>street named Robert yep Um, and we'll be talking about

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<v Speaker 1>some things that are not great and kind of current problem.

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<v Speaker 1>So I I spent I spent a lot of my

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<v Speaker 1>formative youth lurking, studying and kind of documenting some of

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<v Speaker 1>the some of some of the bad places on the internet,

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<v Speaker 1>you know, Nazi chat, rooms, chance sites, Facebook, hate group

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<v Speaker 1>you know whatever, all all of all the things, um,

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<v Speaker 1>and you know, growing up in Portland, Oregon in like

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<v Speaker 1>the twenty teens, this was this was something that felt

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<v Speaker 1>kind of foisted upon me as as a kid discovering

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<v Speaker 1>my own queerness and coming out of an extremely homophobic,

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<v Speaker 1>like insular Christian community. Um. Meanwhile in Portland's having you know,

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<v Speaker 1>self described fascist march alongside gay hating Christians on my

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<v Speaker 1>city streets, Nazis murdering people on our public transit. You

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<v Speaker 1>know that. Uh, that that that that put a lot

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<v Speaker 1>of fellow fellow scrawny gay kids uh to put on

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<v Speaker 1>black black cuti symball oklavas to mason fight far right

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<v Speaker 1>extremists that were like two or three times their size. Um.

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<v Speaker 1>But the problem is, of course, what what what one

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<v Speaker 1>d pounds? Depressed teens aren't aren't necessarily the best brawlers,

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<v Speaker 1>um under under some circumstances, although they can handle uh

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<v Speaker 1>fire extinguisher filled with paint pretty well. That's true. But

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<v Speaker 1>a lot of us also started doing like online research

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<v Speaker 1>and stuff, um to find like the names of dresses

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<v Speaker 1>of like fascists and members of hate groups and all

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<v Speaker 1>all that kind of all kind that kind of stuff.

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<v Speaker 1>I I still remember the kind of the the thrill

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<v Speaker 1>and the buzz of my first like big find as

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<v Speaker 1>as a as a baby online lurker. Um it was

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<v Speaker 1>I think it was. It was the leader of the

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<v Speaker 1>hell shaking Street Preachers who was living at the time,

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<v Speaker 1>fucking prick that that was. That was the first guy

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<v Speaker 1>I did. UM, And I remember being very excited being

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<v Speaker 1>because yeah he was he was a massive asshole of so, yeah,

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<v Speaker 1>he's he's like a you know, very extremely homophobics quote

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<v Speaker 1>unquote street preacher, just a big old show. Yeah. But

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<v Speaker 1>a lot of like this, like online research work wasn't

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<v Speaker 1>wasn't just crush referencing social media posts with the white pages,

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<v Speaker 1>property records, and voter registrations to send nice postcards to

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<v Speaker 1>hate group members. Uh. Time was often spent tracking the

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<v Speaker 1>use of like memes and cataloging and sharing fascists plans

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<v Speaker 1>for projects and events, keeping keeping tabs on like their

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<v Speaker 1>current propaganda trends that online white supremacists were. We're trying

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<v Speaker 1>to we're trying to push and um. One of one

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<v Speaker 1>of the things that I came across about about two

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<v Speaker 1>years ago was called Operation Pridefall. This was this is

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<v Speaker 1>one of the one of the one of one of

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<v Speaker 1>these like it was an organized campaign ran by people

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<v Speaker 1>on Fortune, Discord, and Telegram. I I came across it

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<v Speaker 1>a few a few days after the the plans were

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<v Speaker 1>published online. And if you already know what Operation Pridefall

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<v Speaker 1>is or or heard that term before, uh. And if

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<v Speaker 1>you're you know, like me and we're on similar online spaces,

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<v Speaker 1>you've you've probably found the past few months of antiqueer propaganda,

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<v Speaker 1>the massive increase in the gay and transpeople are groomer

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<v Speaker 1>ship and the shutters can get pride discourse to be

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<v Speaker 1>all very very predictable, a strangely familiar, like the worst

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<v Speaker 1>case of deja vu, and in large part of the

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<v Speaker 1>result of years of work behind the scenes by social

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<v Speaker 1>engineering online bigoted trolls and self described fascists. So we're

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<v Speaker 1>gonna we're gonna talk today about kind of the overlap

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<v Speaker 1>between this this thing called Operation Pridefall, uh, the groomer

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<v Speaker 1>discourse and how that kind of feeds into can get

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<v Speaker 1>pride discourse. So three things that are not great, that

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<v Speaker 1>don't go great but actually do kind of go great together.

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<v Speaker 1>So a first, first of all, a little a little

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<v Speaker 1>background on the whole recent Groomer thing, because we haven't

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<v Speaker 1>actually discussed the Groomer stuff in depth on the pod yet,

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<v Speaker 1>haven't you know why we haven't. I'd be like, whenever

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<v Speaker 1>like horrible things happened in the news, I try to

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<v Speaker 1>push back on just releasing an episode immediately covering it

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<v Speaker 1>in case we have something like actually good to say.

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<v Speaker 1>Um So, we've kind of waited to talk about the

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<v Speaker 1>group of discourse stuff for a long time. Um And

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<v Speaker 1>I think now is is totally is totally fine to

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<v Speaker 1>do so because we've had we've had months to let it, uh,

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<v Speaker 1>to let it simmer, look at like the types of

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<v Speaker 1>things they're encouraging, look at all of like the physical

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<v Speaker 1>action they're trying to do. And with Pride Month approaching,

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<v Speaker 1>we're going to see a resurgence of it in the

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<v Speaker 1>next few weeks here. Um So, as mentioned in our

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<v Speaker 1>in our week long War on Transpeople episodes which was

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<v Speaker 1>released like right before the new wave of the Groomer ship,

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<v Speaker 1>accelerate it. But in those episodes, we talked about the

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<v Speaker 1>long history of conservatives and evangelical organizations promoting the false

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<v Speaker 1>narrative targeted at parents, and like concerned citizens that gay people,

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<v Speaker 1>especially gay men, are more likely to be child predators

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<v Speaker 1>than their heterosexual counterparts, along with the idea that queer

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<v Speaker 1>people are out to quote, groom you're definitely on straight

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<v Speaker 1>child into being gay, right, uh so in insinuating that

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<v Speaker 1>that that they can then like have sex with them

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<v Speaker 1>or something. Um, it's but yeah, they're trying to scare

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<v Speaker 1>parents to be like gay people are out to get

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<v Speaker 1>your kids. Um. So it's the actual like idea of

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<v Speaker 1>what being a groomer means changes based on who you're

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<v Speaker 1>talking to. Um. In part two, I'm gonna going to

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<v Speaker 1>quote a conservative writer who like admits this as as such,

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<v Speaker 1>but still defends the use of the term um because

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<v Speaker 1>at the very least, if they used grooming within the

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<v Speaker 1>context of turning your again absolutely completely heterosexual child totally

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<v Speaker 1>um into a gay person. Thus they would, you know,

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<v Speaker 1>begin to hate you and resent you as a parent

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<v Speaker 1>for your godly Christian values. They also consider that grooming, Um,

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<v Speaker 1>it's not, it's not. It's not actually just as a

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<v Speaker 1>general rule, the attitude as if they do not turn

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<v Speaker 1>out to be the exact kind of weirdo Christian as

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<v Speaker 1>their parents they were groomed by somebody and it's merely

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<v Speaker 1>a matter of picking the topic of the person to blame. Yeah,

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<v Speaker 1>And all of that sort of rhetoric was extremely popular

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<v Speaker 1>through like the eighties and nineties and the early two

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<v Speaker 1>thousand's UM. But then came the knots in the twenty

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<v Speaker 1>teens and this this this kind of had an attitude

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<v Speaker 1>shift and some of that started to go away. We

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<v Speaker 1>got we got queer eye, we got ellen. The rate

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<v Speaker 1>of conversion therapy started to decline. It was getting banned

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<v Speaker 1>in more states. There was more queer acceptance in certain

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<v Speaker 1>in certain sects of the church, even of course the

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<v Speaker 1>gay marriage went national, and eventually being like aggressively homophobic

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<v Speaker 1>became like not a good look. It did. It was

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<v Speaker 1>not you were not able to do that anymore, um

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<v Speaker 1>and still be able to have and and and and

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<v Speaker 1>do it as like nonchalantly as you were as you

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<v Speaker 1>used to be able to, whether that's in your like

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<v Speaker 1>TV show, or whether that's you as a corporation UM

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<v Speaker 1>or you know, some random other sectors of public life.

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<v Speaker 1>But then, of course Trump got elected year after gay

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<v Speaker 1>marriage went national, and then there's this resurgence in far

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<v Speaker 1>right extremism and the more commonly accepted kind of nonchalant

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<v Speaker 1>gay bashing of old gets passed down to the next

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<v Speaker 1>freak down the line, which is trans people. So with that,

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<v Speaker 1>the the adage of like the disgusting groomer freaks are

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<v Speaker 1>going to turn your kids gay turns into the gender

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<v Speaker 1>ideology freaks are going to turn your kids trans. It's

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<v Speaker 1>all the same stuff, just passed on to the next,

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<v Speaker 1>to the next thing. Um. And so we have that

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<v Speaker 1>like anti trans and therefore anti queer hate festering for

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<v Speaker 1>a few years, and this inevitably opens up the door

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<v Speaker 1>just a revival of classic homophobia. Um. Even even liberals

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<v Speaker 1>like Friend of the pot at J. K. Rowling um

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<v Speaker 1>and lots of the original turfs got to apply the

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<v Speaker 1>same homophobic rhetoric to trans people, um and gender nonconforming folks,

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<v Speaker 1>which then obviously results in that propaganda and rhetoric being

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<v Speaker 1>used to attack LGBTQ people on a whole once again.

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<v Speaker 1>So it's it's resurrecting these old homo tropes and just

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<v Speaker 1>applying it to a new generation of queer people. Um.

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<v Speaker 1>And uh So for this next part, we're gonna we're

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<v Speaker 1>gonna talk about lives of TikTok because they did play

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<v Speaker 1>a big, a big part in what's what some current

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<v Speaker 1>discourses today. And I promise we'll get to Operation Pride

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<v Speaker 1>Fall here shortly, just just hanging there with me. But

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<v Speaker 1>before we talk about again, other friend of the pod,

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<v Speaker 1>Lives of TikTok Um, do you know what else it

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<v Speaker 1>wants to turn your kids gay? Oh? Are you talking

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<v Speaker 1>about the Washington State Highway Patrol? Because yes, they absolutely do. Garrison.

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<v Speaker 1>That's the one guarante the Washington State Highway Patrol makes.

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<v Speaker 1>They'll make your kids gay. Okay, Lives of TikTok joins

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<v Speaker 1>the fight today. God and I let's just take a

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<v Speaker 1>moment to acknowledge how fucking frustrating it is that we

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<v Speaker 1>have to discuss seriously TikTok that it matters, like the worst.

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<v Speaker 1>It's terrible. It's terrible. People always criticize the show and

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<v Speaker 1>being like why do they talk about all these dumb

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<v Speaker 1>social media things? So like, yes, I know that they're stupid,

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<v Speaker 1>but the bad part is that they actually matter. Yeah,

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<v Speaker 1>I mean maybe, yeah, we talked about him because of

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<v Speaker 1>the seventeen year old trans girl in Texas who just

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<v Speaker 1>got assaulted by like five dudes, because she was blamed

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<v Speaker 1>on the shooting, and she was blamed for the shooting

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<v Speaker 1>because in part of a lot of ship that lives

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<v Speaker 1>of TikTok helped to stir stir up because they proved

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<v Speaker 1>there was a market for it, that if you're like

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<v Speaker 1>a right wing shit grifter, attacking trans people is a

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<v Speaker 1>great way to get an engagement. Anyway, Sorry, Garrison, Yeah, So,

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<v Speaker 1>Lips of TikTok is a social media account turned to

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<v Speaker 1>social media campaign started in April one by a Brooklyn

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<v Speaker 1>area real estate agent named Chaia Chickum, who, by the way,

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<v Speaker 1>attended the January six attempted fascist insurrection. Um when when

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<v Speaker 1>when violence broke out that day at the Capitol, she

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<v Speaker 1>actually tweeted a play by play on a previous Twitter

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<v Speaker 1>account of hers, uh posting videos from the crowd and

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<v Speaker 1>the talking about tear gas and rubber bullets being like

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<v Speaker 1>shot right next to her. Um. And then after she

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<v Speaker 1>left the riot, she she tweeted on Twitter that uh

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<v Speaker 1>that the the event was peaceful compared to a BLM protest.

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<v Speaker 1>So that's yes, anyway, five five people died. We you know,

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<v Speaker 1>we we've we've we've now reached the party were now

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<v Speaker 1>in tragedy of as farce of the thing that happens

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<v Speaker 1>in every single state that goes fascist, where all the

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<v Speaker 1>fascist trying to do a coop when it fails and

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<v Speaker 1>then nothing happens and then they take over the state,

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<v Speaker 1>like serously our version of that instead of like, I

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<v Speaker 1>don't know, weird fascist yakuta guys, it's the libs of TikTok.

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<v Speaker 1>It is the limbs of TikTok. So the limbs of

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<v Speaker 1>TikTok was around like the third attempt by right check

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<v Speaker 1>to start a vital social media account. Uh, you know,

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<v Speaker 1>the saying three times the charm, but in this case

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<v Speaker 1>it actually was. So the account's gimmick is reposting and

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<v Speaker 1>often grossly misrepresenting select clips from quote unquote libs on

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<v Speaker 1>TikTok a big big shocker, big big surprise. Uh. But

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<v Speaker 1>more often than not, that really just means posting videos

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<v Speaker 1>of queer kids and transpeople, uh, captioning it with something reactionary,

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<v Speaker 1>and then leading a targeted harassment campaign against those individuals.

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<v Speaker 1>On on May thirty one, so just about a year ago,

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<v Speaker 1>she made her first grooming related post, just tweeting stop

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<v Speaker 1>grooming kids and all caps this is the first time

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<v Speaker 1>she tweeted anything related to grooming um. The day before that,

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<v Speaker 1>she tweeted a video of a transperson um alongside the

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<v Speaker 1>vomit emoji and a caption that just says men should

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<v Speaker 1>not wear dresses. You can't change my mind. Her first

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<v Speaker 1>super viral video related to LGBTQ people was later in

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<v Speaker 1>June next month during Pride, by posting a TikTok of

0:13:27.360 --> 0:13:31.280
<v Speaker 1>a kid explaining the concept of gender fluidity. Pretty pretty

0:13:31.280 --> 0:13:35.840
<v Speaker 1>basic concept. Uh, but she lives lives a TikTok commented,

0:13:36.040 --> 0:13:38.640
<v Speaker 1>this is so messed up in so many ways. Her

0:13:38.679 --> 0:13:41.760
<v Speaker 1>Her post racked up half a million views and indicated

0:13:41.800 --> 0:13:44.160
<v Speaker 1>to her that the way to grow her little social

0:13:44.200 --> 0:13:47.600
<v Speaker 1>media project into a right wing viral sensation was going

0:13:47.640 --> 0:13:50.520
<v Speaker 1>to be with homophobia and transphobia. Uh that this is

0:13:50.559 --> 0:13:55.360
<v Speaker 1>how she decided to continue her online career. Essentially, she

0:13:55.480 --> 0:13:59.520
<v Speaker 1>called the prominent lgbt Q youth suicide prevention group the

0:13:59.520 --> 0:14:04.080
<v Speaker 1>Trevor prod Eject a grooming organization, and towards the end

0:14:04.080 --> 0:14:10.079
<v Speaker 1>of two she kept using that term grooming groomer uh

0:14:10.400 --> 0:14:12.760
<v Speaker 1>at A at an ever increasing rate. Right It's it

0:14:12.880 --> 0:14:17.200
<v Speaker 1>starts starts in like May and June continues throughout the

0:14:17.200 --> 0:14:19.600
<v Speaker 1>summer and fall, and then in the fall and winter

0:14:19.720 --> 0:14:21.880
<v Speaker 1>she starts really kicking up all of the stuff around

0:14:22.000 --> 0:14:24.320
<v Speaker 1>around grooming and queer people. I mean, all of her

0:14:24.320 --> 0:14:27.200
<v Speaker 1>posts are already mostly about trans people and like trans

0:14:27.200 --> 0:14:30.080
<v Speaker 1>people at schools. Obviously she was a big part of

0:14:30.160 --> 0:14:33.480
<v Speaker 1>like the the whole school board thing from last year.

0:14:34.000 --> 0:14:37.800
<v Speaker 1>So but towards the end one though, is when the

0:14:38.040 --> 0:14:41.640
<v Speaker 1>groomer things started becoming more of a recurring trend quoting

0:14:41.880 --> 0:14:45.040
<v Speaker 1>quoting slate uh. Towards the end of one and into

0:14:45.080 --> 0:14:47.360
<v Speaker 1>the new year, right Check found her rhythm with memes

0:14:47.360 --> 0:14:50.400
<v Speaker 1>and videos calling LGBTQ people and those who supported l

0:14:50.440 --> 0:14:53.680
<v Speaker 1>g b t Q youth quote unquote groomers. She has

0:14:53.760 --> 0:14:56.040
<v Speaker 1>even attempted to smear one of the most prominent game

0:14:56.080 --> 0:14:58.600
<v Speaker 1>and in the country as a groomer. Uh. In a

0:14:58.840 --> 0:15:04.400
<v Speaker 1>deleted tweet, right Check's account accused Transportation Secretary Secretary Pete's

0:15:04.520 --> 0:15:09.560
<v Speaker 1>husband Chastin, of grooming kids for his work at at

0:15:09.600 --> 0:15:13.680
<v Speaker 1>supporting lgbt Q youth organizations. This isn't fair, but I

0:15:13.800 --> 0:15:16.560
<v Speaker 1>hate that his name is Chastin. I know, I don't

0:15:16.640 --> 0:15:19.080
<v Speaker 1>like I don't like that name. I don't like that name.

0:15:19.280 --> 0:15:23.240
<v Speaker 1>I'm not a big I'm not a Chaston's stand either,

0:15:23.600 --> 0:15:28.640
<v Speaker 1>but but but yeah, it's like finding the most prominent

0:15:28.840 --> 0:15:31.440
<v Speaker 1>libby gay men and being like, hey, these people probably

0:15:31.480 --> 0:15:34.720
<v Speaker 1>groom kids, and you know that that obviously riles up

0:15:34.720 --> 0:15:39.240
<v Speaker 1>their base. Um. She's she's called for any teacher who

0:15:39.400 --> 0:15:41.680
<v Speaker 1>comes out as gay to their students to be quote

0:15:41.880 --> 0:15:45.440
<v Speaker 1>fired on the spot. Uh, which actually has happened since then.

0:15:45.840 --> 0:15:50.280
<v Speaker 1>Uh has has has happened multiple times since since since

0:15:50.320 --> 0:15:53.440
<v Speaker 1>this account has been has been launched. UM. The account's

0:15:53.440 --> 0:15:58.600
<v Speaker 1>popularity grew alongside last year's racist, homophobic, and transphobic attacks

0:15:58.640 --> 0:16:01.920
<v Speaker 1>on school boards across the country. She would often posting

0:16:02.000 --> 0:16:04.320
<v Speaker 1>videos of queer teachers and lying about them grooming kids

0:16:04.520 --> 0:16:09.200
<v Speaker 1>into being gay or whatever. She was promoting organized harassment

0:16:09.240 --> 0:16:14.120
<v Speaker 1>campaigns against those teachers. Uh interspersed with tweets and screenshots

0:16:14.400 --> 0:16:18.600
<v Speaker 1>of news articles about teachers who sexually assaulted students, importantly

0:16:18.800 --> 0:16:21.440
<v Speaker 1>not posting the article, but just like a screenshot of

0:16:21.480 --> 0:16:24.680
<v Speaker 1>the headline, along with comments like funny, how this keeps happening?

0:16:25.040 --> 0:16:28.080
<v Speaker 1>Which is like neglects to mention that like all these

0:16:28.120 --> 0:16:32.200
<v Speaker 1>incidents are from heterosexual teachers uh, or like that one

0:16:32.280 --> 0:16:35.200
<v Speaker 1>story from last year of a cop and his wife

0:16:35.240 --> 0:16:38.200
<v Speaker 1>who was a teacher working together to sexually abused children,

0:16:38.520 --> 0:16:41.560
<v Speaker 1>Like none of them are actually about gay people. It's all.

0:16:41.680 --> 0:16:46.320
<v Speaker 1>I mean, I'm not certain if a school resource officer

0:16:46.400 --> 0:16:48.520
<v Speaker 1>has ever stopped a mass shooting, but I know that

0:16:48.640 --> 0:16:50.600
<v Speaker 1>something like fifty of them have been fired from a

0:16:50.720 --> 0:16:55.440
<v Speaker 1>lesting kids. Yeah. It's it's it's it's really it's really

0:16:55.520 --> 0:16:58.360
<v Speaker 1>insidious because she's she's posting all this to about, you know,

0:16:58.520 --> 0:17:01.880
<v Speaker 1>teachers grooming kids, uh, you know, and into being like

0:17:02.040 --> 0:17:07.119
<v Speaker 1>queer teachers grooming kids, like alongside headlines of teachers actually

0:17:07.400 --> 0:17:10.959
<v Speaker 1>assault like sexually sexually assaulting kids, but those headlines are

0:17:10.960 --> 0:17:15.200
<v Speaker 1>all of stories about heterosexual teachers. Like but you know,

0:17:15.560 --> 0:17:18.480
<v Speaker 1>so she posts both of those things. So it's like

0:17:19.000 --> 0:17:22.640
<v Speaker 1>to like to have this correlation for her audience despite

0:17:22.640 --> 0:17:25.919
<v Speaker 1>them not actually being related. Because yeah, lives of TikTok

0:17:25.960 --> 0:17:28.360
<v Speaker 1>Shore ain't posting about how cops should be kept away

0:17:28.400 --> 0:17:31.160
<v Speaker 1>from kids for the safety of the children. Um, they're

0:17:31.160 --> 0:17:32.760
<v Speaker 1>they're they're they're never going to post about how many

0:17:32.760 --> 0:17:34.879
<v Speaker 1>people who can grooming stuff have been arrested because like

0:17:34.960 --> 0:17:38.119
<v Speaker 1>several of the organizers of of of this whole like

0:17:39.000 --> 0:17:41.679
<v Speaker 1>gave people like grooming kids, things like have been arrested

0:17:41.720 --> 0:17:47.200
<v Speaker 1>for child abuse since this started, which yeah, no it's not,

0:17:47.320 --> 0:17:49.840
<v Speaker 1>it's never it's never gonna matter. But you know, posting

0:17:49.920 --> 0:17:53.400
<v Speaker 1>and lying about queer teachers grooming children next to headlines

0:17:53.400 --> 0:17:56.760
<v Speaker 1>about teachers sexually abusing kids to manufacture this correlation, which

0:17:56.840 --> 0:17:59.440
<v Speaker 1>is of course false, but it's still highly effective. Now.

0:18:00.040 --> 0:18:02.240
<v Speaker 1>Believe me. I would love to not talk about Twitter nonsense,

0:18:02.600 --> 0:18:05.440
<v Speaker 1>but unfortunately Twitter accounts like lips of TikTok actually do

0:18:05.560 --> 0:18:09.960
<v Speaker 1>play a massive role in shaping offline conservative politics. Lips

0:18:10.000 --> 0:18:12.919
<v Speaker 1>of TikTok was very soon being interviewed by New York Post,

0:18:13.240 --> 0:18:16.600
<v Speaker 1>being boosted by Joe Rogan going on Tucker Carlson. Other

0:18:16.680 --> 0:18:20.000
<v Speaker 1>Fox News hosts like Jesse Waters began featuring content straight

0:18:20.080 --> 0:18:23.040
<v Speaker 1>from the lips of TikTok twitter feed, uh and Tucker

0:18:23.320 --> 0:18:26.920
<v Speaker 1>encouraged his viewers to follow the account before it's a band.

0:18:27.040 --> 0:18:29.600
<v Speaker 1>If you want to know, quote what may be happening

0:18:29.680 --> 0:18:33.359
<v Speaker 1>in your child's school. Lass March, when lips of TikTok

0:18:33.400 --> 0:18:36.240
<v Speaker 1>posted the video of a woman teaching sex ed to

0:18:36.560 --> 0:18:39.680
<v Speaker 1>kids in Kentucky, like you know, preteens or whatever, she

0:18:39.840 --> 0:18:43.240
<v Speaker 1>called the woman a predator. In the next evening, the

0:18:43.320 --> 0:18:46.199
<v Speaker 1>same clip was featured on Laura Ingram's Fox News program,

0:18:46.359 --> 0:18:48.960
<v Speaker 1>with the host saying, when did our school, any of

0:18:49.040 --> 0:18:53.000
<v Speaker 1>any schools become essential become what are essentially grooming centers

0:18:53.080 --> 0:18:57.280
<v Speaker 1>for a gender identity radicals. Um so, yeah, this is

0:18:57.359 --> 0:19:00.200
<v Speaker 1>the content straight from lista TikTok being put onto the

0:19:00.240 --> 0:19:03.800
<v Speaker 1>most watched news programs in the world. Um and as

0:19:03.880 --> 0:19:06.720
<v Speaker 1>we'll see, also being taken in by some of the

0:19:06.760 --> 0:19:11.560
<v Speaker 1>most powerful conservative politicians. Mainstream conservative politicians quickly joined in

0:19:11.720 --> 0:19:14.639
<v Speaker 1>in the tuting of the lips of TikTok grooming. Horn

0:19:15.400 --> 0:19:18.600
<v Speaker 1>Uh obviously wrote around as Santis is a big, big

0:19:18.680 --> 0:19:21.680
<v Speaker 1>part of this, of one of Florida Governor Rhda Santis's

0:19:22.040 --> 0:19:25.440
<v Speaker 1>top aids and press secretary is a huge fan of

0:19:25.520 --> 0:19:29.160
<v Speaker 1>lips of TikTok um and is in frequent communication with them.

0:19:29.840 --> 0:19:33.240
<v Speaker 1>Quoting the Washington Post quote by March two, lips of

0:19:33.280 --> 0:19:38.200
<v Speaker 1>TikTok was directly impacting legislation, Rhonda santiss Press secretary Christina

0:19:38.640 --> 0:19:41.920
<v Speaker 1>Pershaw credited the account with quote opening her eyes and

0:19:42.040 --> 0:19:45.320
<v Speaker 1>informing her views on the state's restrictive legislation that bands

0:19:45.359 --> 0:19:48.880
<v Speaker 1>discussion of sexuality or gender identity in kindergarten through third

0:19:48.920 --> 0:19:51.360
<v Speaker 1>grade referred to critics as they don't say gay bill.

0:19:51.800 --> 0:19:55.359
<v Speaker 1>The bill has been unquote. So this bill has has

0:19:55.359 --> 0:19:58.879
<v Speaker 1>already been used to get middle school teachers fired for

0:19:59.280 --> 0:20:02.760
<v Speaker 1>for for saying that they are not straight. Um, and

0:20:02.920 --> 0:20:06.200
<v Speaker 1>you'll notice that middle school is not in kindergarten through

0:20:06.280 --> 0:20:09.720
<v Speaker 1>third grade. Uh So, remember when we were all saying, hey,

0:20:10.040 --> 0:20:12.200
<v Speaker 1>the actually it actually doesn't matter that the bill says

0:20:12.240 --> 0:20:14.920
<v Speaker 1>it's only up for kindergarten through third grade. It's just

0:20:14.960 --> 0:20:17.520
<v Speaker 1>gonna be applied for anyone. Yeah, it turns out we

0:20:17.680 --> 0:20:20.800
<v Speaker 1>were right. Uh so it's this. The bill has already

0:20:20.880 --> 0:20:24.040
<v Speaker 1>been specifically cited in the firing of multiple teachers from

0:20:24.080 --> 0:20:29.960
<v Speaker 1>Florida for for just not not you know, conforming to

0:20:30.040 --> 0:20:35.639
<v Speaker 1>the heterosexual Christian hegemonic worldview. And Lips of TikTok is

0:20:35.760 --> 0:20:39.879
<v Speaker 1>still currently among the most prominent influencers affecting actual material

0:20:39.960 --> 0:20:44.879
<v Speaker 1>conditions and shaping both the rhetoric and propaganda while impacting legislation.

0:20:45.440 --> 0:20:49.400
<v Speaker 1>UM friend of Lips of TikTok and des Sentences, Press

0:20:49.400 --> 0:20:52.960
<v Speaker 1>Secretary Christina Persia has said, quote the bill that liberals

0:20:53.000 --> 0:20:56.200
<v Speaker 1>inaccurately called Don't Say Gay would be more accurately described

0:20:56.320 --> 0:20:59.760
<v Speaker 1>as an anti grooming bill. If you're against the anti

0:21:00.040 --> 0:21:02.920
<v Speaker 1>rooming bill, you probably are a groomer, or at least

0:21:03.040 --> 0:21:05.760
<v Speaker 1>you don't denounce the grooming of four to eight year

0:21:05.800 --> 0:21:10.400
<v Speaker 1>old children. Silence is complicncy. This is how it works, democrats.

0:21:11.520 --> 0:21:13.760
<v Speaker 1>This is how it works, democrats. And I didn't make

0:21:13.800 --> 0:21:16.720
<v Speaker 1>the rules. So yeah, see you see how we have.

0:21:17.240 --> 0:21:19.840
<v Speaker 1>See how that works. You called you called the Don't

0:21:19.840 --> 0:21:22.840
<v Speaker 1>Say Gay bill a anti grooming bill, so that everyone,

0:21:22.880 --> 0:21:25.320
<v Speaker 1>anyone who criticizes it is now a groomer? Is it?

0:21:25.480 --> 0:21:27.040
<v Speaker 1>Is it? That a fun way to play with words?

0:21:27.200 --> 0:21:29.280
<v Speaker 1>Isn't that nice? That is a fun way to play

0:21:29.320 --> 0:21:33.680
<v Speaker 1>with words? Garrison love it. So the past few months

0:21:33.760 --> 0:21:36.000
<v Speaker 1>we've seen this. You know, queer people are groomers. Meme

0:21:36.359 --> 0:21:41.000
<v Speaker 1>reach seemingly never never before seen heights, and uh at

0:21:41.080 --> 0:21:43.200
<v Speaker 1>least is and at the very least is the highest

0:21:43.240 --> 0:21:44.960
<v Speaker 1>and most me medic has ever been in the past

0:21:45.080 --> 0:21:48.440
<v Speaker 1>two decades. You know, it's it's really building off of

0:21:48.520 --> 0:21:52.120
<v Speaker 1>all of the killer local pedophile ship, right, It's it's

0:21:52.160 --> 0:21:54.160
<v Speaker 1>the Robert, do you want to briefly, briefly talk about

0:21:54.200 --> 0:21:57.240
<v Speaker 1>killer local. I mean, it's a bunch of bumper stickers.

0:21:57.359 --> 0:21:59.840
<v Speaker 1>It's a slogan like I know dudes who are not

0:22:00.000 --> 0:22:02.679
<v Speaker 1>at all fascists and say that because they're like new

0:22:02.840 --> 0:22:05.400
<v Speaker 1>Dad's and they're horrified at the But like the whole,

0:22:06.040 --> 0:22:09.879
<v Speaker 1>like the core of it is this right wing and

0:22:10.040 --> 0:22:11.800
<v Speaker 1>it kind of started off in like the sort of

0:22:11.880 --> 0:22:15.920
<v Speaker 1>libertarian gun nut communities. But it's it's, it's it's really

0:22:16.520 --> 0:22:19.760
<v Speaker 1>used a lot as sort of it's a group that

0:22:19.880 --> 0:22:22.360
<v Speaker 1>you can talk about doing anything too. You can talk

0:22:22.400 --> 0:22:26.239
<v Speaker 1>about killing, you can like fetishize murdering, um. And if

0:22:26.320 --> 0:22:30.560
<v Speaker 1>you can then like define other groups as inherently pedophilic,

0:22:30.800 --> 0:22:32.680
<v Speaker 1>then you can do anything to them, right, Like that's

0:22:32.680 --> 0:22:34.840
<v Speaker 1>the basic idea is if you can get people saying

0:22:35.200 --> 0:22:39.160
<v Speaker 1>it's always okay to use vigilante violence against this group, um,

0:22:39.720 --> 0:22:43.000
<v Speaker 1>And obviously no one's gonna defend child molesters, But then

0:22:43.320 --> 0:22:45.639
<v Speaker 1>you start making the case that people who are not

0:22:45.760 --> 0:22:48.720
<v Speaker 1>in fact molesting children are somehow pedophiles or you know,

0:22:49.200 --> 0:22:51.520
<v Speaker 1>or somehow related to pedophiles, and then suddenly it's okay

0:22:51.520 --> 0:22:54.119
<v Speaker 1>to kill them. It's okay violence massive social groups like

0:22:54.720 --> 0:22:57.840
<v Speaker 1>all of gay and trans people, so if you conflate

0:22:57.920 --> 0:23:00.200
<v Speaker 1>these two things are able to make these things sent

0:23:00.280 --> 0:23:03.719
<v Speaker 1>the same thing in someone's mind that makes homophobia now

0:23:03.920 --> 0:23:06.480
<v Speaker 1>not a bad thing, but like a moral imperative, Like

0:23:06.600 --> 0:23:10.280
<v Speaker 1>you have to be homophobic because these people are grooming children. Yep,

0:23:10.880 --> 0:23:13.000
<v Speaker 1>and you can get you get this interesting thing to

0:23:13.359 --> 0:23:18.000
<v Speaker 1>which like there are people who are like not quite

0:23:18.160 --> 0:23:21.560
<v Speaker 1>as far in who will do who will say? I

0:23:21.600 --> 0:23:23.840
<v Speaker 1>see things a lot where it's like someone's like, oh,

0:23:23.960 --> 0:23:25.399
<v Speaker 1>well I don't have a problem with gay people, but

0:23:25.480 --> 0:23:29.720
<v Speaker 1>like they shouldn't groom kids, and it's like this is

0:23:30.640 --> 0:23:34.879
<v Speaker 1>that's not what's happening, bro. Yeah, no, do you know

0:23:35.200 --> 0:23:38.520
<v Speaker 1>do you know what else doesn't groom kids? I mean,

0:23:38.560 --> 0:23:43.119
<v Speaker 1>the Washington State definitely does. But let me tell you,

0:23:43.640 --> 0:23:47.120
<v Speaker 1>if you want somebody to groom your children, the Washington

0:23:47.240 --> 0:23:49.720
<v Speaker 1>Highways State Highway patrob will do that. But you know

0:23:49.800 --> 0:23:52.480
<v Speaker 1>what they won't do is protect those children in the

0:23:52.520 --> 0:23:56.120
<v Speaker 1>event of danger because that might endanger them. So look, look,

0:23:56.680 --> 0:24:00.200
<v Speaker 1>sometimes sometimes right someone who's try someone who's killing your kid,

0:24:00.280 --> 0:24:03.600
<v Speaker 1>and you need to get pepper sprayed, and when that

0:24:03.800 --> 0:24:07.840
<v Speaker 1>time calls you, you will beg for the Washington Highway

0:24:07.840 --> 0:24:10.840
<v Speaker 1>State Patrol. Well, you'll beg for a different police department.

0:24:10.920 --> 0:24:13.720
<v Speaker 1>But when those police get in trouble because of their

0:24:13.840 --> 0:24:16.560
<v Speaker 1>failure to act, than the Washington State Highway Patrol will

0:24:16.560 --> 0:24:19.479
<v Speaker 1>show up to protect those cops. Anyway, here's here's the bads.

0:24:29.800 --> 0:24:33.760
<v Speaker 1>We're back. Um. So as the queer people are Groomer's

0:24:33.880 --> 0:24:36.439
<v Speaker 1>ship was reaching the most me medic and the highest

0:24:36.600 --> 0:24:39.560
<v Speaker 1>rate of of of trending that it's has had in

0:24:39.840 --> 0:24:43.480
<v Speaker 1>decades this past April, at the height of the recent

0:24:43.600 --> 0:24:48.320
<v Speaker 1>increased wave of anti queer legislation and anti lgbt Q rhetoric. Um.

0:24:48.680 --> 0:24:52.520
<v Speaker 1>This this is when some terminally online teenagers tried to

0:24:52.560 --> 0:24:57.480
<v Speaker 1>start can get pride discourse once again. And I do

0:24:57.600 --> 0:25:00.160
<v Speaker 1>not want to talk about this, but I've written off

0:25:00.200 --> 0:25:04.200
<v Speaker 1>about it, so I'm going to this Legitimately, what I

0:25:04.320 --> 0:25:06.399
<v Speaker 1>was like thinking about I realized I was gay, and

0:25:06.480 --> 0:25:07.800
<v Speaker 1>I was like, oh my god, I should come out,

0:25:07.800 --> 0:25:09.840
<v Speaker 1>and then I would like. One of the things that

0:25:09.880 --> 0:25:11.639
<v Speaker 1>I spent a long time thinking about was does this

0:25:11.720 --> 0:25:13.680
<v Speaker 1>mean I have to do can't get pride discourse? And

0:25:16.359 --> 0:25:17.720
<v Speaker 1>for a long time I would have said no, of

0:25:17.800 --> 0:25:21.880
<v Speaker 1>course not, I'm never going to do this. But here

0:25:21.960 --> 0:25:27.560
<v Speaker 1>we are, so anyway, uh do I kick doing kink

0:25:27.600 --> 0:25:31.120
<v Speaker 1>get pride discourse? Uh? Then, and even still now, while

0:25:31.160 --> 0:25:34.119
<v Speaker 1>the antiqueer onslaught is accelerating at the highest pace it's

0:25:34.160 --> 0:25:36.920
<v Speaker 1>had in years. Sure seems to be like dumping fuel

0:25:36.920 --> 0:25:40.640
<v Speaker 1>on the fire. Uh what's up with that? Kids? Why

0:25:41.320 --> 0:25:45.840
<v Speaker 1>so anyway, Uh, the discourse itself revolves around whether kink

0:25:45.880 --> 0:25:51.320
<v Speaker 1>apparel or paraphernalia render the pride space unsafe for miners

0:25:51.440 --> 0:25:57.600
<v Speaker 1>or quote unquote non consensual observers. Uh heavy heavy quotation

0:25:57.680 --> 0:26:00.720
<v Speaker 1>marks there by the way. Uh. But also it is

0:26:00.920 --> 0:26:05.200
<v Speaker 1>heavily rooted in assimilationist and respectability politics and a push

0:26:05.280 --> 0:26:07.000
<v Speaker 1>for l g B t Q people to be seen

0:26:07.160 --> 0:26:11.760
<v Speaker 1>as more acceptable or more normal while still existing in

0:26:11.840 --> 0:26:16.159
<v Speaker 1>a heteronormative society. Um. And now, obviously I'm not a

0:26:16.240 --> 0:26:18.600
<v Speaker 1>fan of this discourse happening in the first place, especially now,

0:26:18.760 --> 0:26:20.840
<v Speaker 1>Like why are you doing it now during all the

0:26:20.880 --> 0:26:24.040
<v Speaker 1>groomer stuff? Stop it, that's stop it, don't do that,

0:26:24.240 --> 0:26:26.840
<v Speaker 1>quit it? Why are you doing this? Uh? But first

0:26:26.880 --> 0:26:28.960
<v Speaker 1>of all, I also want to point out how this

0:26:29.160 --> 0:26:33.600
<v Speaker 1>entire discourse runs on the same train of thought that

0:26:33.760 --> 0:26:36.160
<v Speaker 1>fuels all of the groomer stuff in the first place.

0:26:36.520 --> 0:26:39.159
<v Speaker 1>It's it's it's picking at the same part of human brains.

0:26:40.080 --> 0:26:44.040
<v Speaker 1>So here's I'm going to read this post that went

0:26:44.440 --> 0:26:47.720
<v Speaker 1>super vital about a month ago, that that's sparked, that

0:26:47.840 --> 0:26:52.400
<v Speaker 1>sparked the new wave of this uh much much frustrated discourse.

0:26:52.720 --> 0:26:55.960
<v Speaker 1>Quote l g B t Q, youth being uncomfortable with

0:26:56.119 --> 0:26:59.359
<v Speaker 1>kinks at Pride is not homophobia. Kinks at Pride might

0:26:59.400 --> 0:27:02.560
<v Speaker 1>have been fine if this was still the nineteen hundreds

0:27:02.960 --> 0:27:05.399
<v Speaker 1>or adults were the only ones attending Pride, But it's

0:27:05.480 --> 0:27:08.400
<v Speaker 1>not the nineteen hundreds anymore, and now kids are way

0:27:08.440 --> 0:27:13.480
<v Speaker 1>more involved in celebrating our identities. The celebrating our identities

0:27:13.520 --> 0:27:16.119
<v Speaker 1>part there is really important and well, we'll talk about

0:27:16.240 --> 0:27:20.080
<v Speaker 1>this more soon, but look, largely in the past like

0:27:20.160 --> 0:27:23.399
<v Speaker 1>twenty years, there's been this shift with queerness and sexual

0:27:23.440 --> 0:27:26.840
<v Speaker 1>orientation being less about who you fuck and more like

0:27:27.040 --> 0:27:31.880
<v Speaker 1>a personality aspect or a social identity with a branded aesthetic. Um,

0:27:32.359 --> 0:27:35.879
<v Speaker 1>it's it's this, it's like, it's it's which is in

0:27:36.000 --> 0:27:38.000
<v Speaker 1>some ways good, like in some ways good that people

0:27:38.119 --> 0:27:40.920
<v Speaker 1>are more able to express themselves however they want. But

0:27:41.520 --> 0:27:44.040
<v Speaker 1>you know, kids at school aren't getting bullied for being

0:27:44.040 --> 0:27:48.400
<v Speaker 1>gay anymore, which again is good less than they were,

0:27:48.600 --> 0:27:52.240
<v Speaker 1>they're they're getting bullied less somewhat depending on where you live.

0:27:52.960 --> 0:27:57.399
<v Speaker 1>But it's also kind of it's made people forget the

0:27:57.520 --> 0:28:03.120
<v Speaker 1>whole like, uh, like gays bash back or gaze, don't

0:28:03.160 --> 0:28:05.800
<v Speaker 1>bash back, but shoot first. Like it's forgot. We don't

0:28:05.840 --> 0:28:08.679
<v Speaker 1>have that. That's not as a core component of queerness anymore,

0:28:08.880 --> 0:28:11.280
<v Speaker 1>because queerness is now able to be kind of more

0:28:11.320 --> 0:28:14.680
<v Speaker 1>safe and sanitized. Uh. And it's it's a right. It's

0:28:14.720 --> 0:28:17.480
<v Speaker 1>like it's and it's it's it's a personal identity in

0:28:17.560 --> 0:28:19.600
<v Speaker 1>a way that it's not it's not just about who

0:28:19.640 --> 0:28:22.720
<v Speaker 1>you fuck anymore. It's like this like personal identity aspect um,

0:28:22.880 --> 0:28:24.640
<v Speaker 1>which I'm not saying is bad. It's just that there's

0:28:24.720 --> 0:28:27.680
<v Speaker 1>this thing that's happened that's changed the way we talk

0:28:27.720 --> 0:28:32.280
<v Speaker 1>about sexual orientation. Hey, quick pause, This is Garrison from

0:28:32.320 --> 0:28:35.399
<v Speaker 1>the Future here, just popping in to clarify a bit

0:28:35.560 --> 0:28:39.640
<v Speaker 1>on what I mean regarding this note on identities and

0:28:39.880 --> 0:28:44.440
<v Speaker 1>identifying as various shades of queer. What I'm getting at

0:28:44.640 --> 0:28:47.720
<v Speaker 1>is that when observing some of the baby queers around

0:28:47.800 --> 0:28:51.720
<v Speaker 1>my age or maybe a bit younger, queerness is seen

0:28:52.080 --> 0:28:55.440
<v Speaker 1>as a more available option for young people when putting

0:28:55.480 --> 0:28:59.480
<v Speaker 1>together their personality or sense of self and more separated

0:28:59.600 --> 0:29:02.640
<v Speaker 1>from the aty gritty details of who you fuck now

0:29:02.720 --> 0:29:06.640
<v Speaker 1>that queerness is generally more tolerated. Now, don't get me wrong,

0:29:06.840 --> 0:29:10.840
<v Speaker 1>I do like the idea of being free to choose queerness.

0:29:11.400 --> 0:29:14.400
<v Speaker 1>In many ways, I consider myself as having chosen to

0:29:14.600 --> 0:29:17.680
<v Speaker 1>be gay. The thing about framing that as your quote

0:29:17.760 --> 0:29:21.680
<v Speaker 1>unquote personal identity, as opposed to simply choosing to be

0:29:21.920 --> 0:29:25.320
<v Speaker 1>what you are, is that the former lets you wield

0:29:25.400 --> 0:29:30.160
<v Speaker 1>that quote unquote identity against other people, or other queer people.

0:29:30.200 --> 0:29:33.760
<v Speaker 1>I disagree with you. It's it's this thing where queerness

0:29:34.120 --> 0:29:38.720
<v Speaker 1>is filtered through the lens of brands and like brand recognition,

0:29:39.240 --> 0:29:42.880
<v Speaker 1>which is definitely made worse by social media, dating apps,

0:29:43.320 --> 0:29:47.320
<v Speaker 1>personal profiles, and personal bios. And it's part of this

0:29:47.680 --> 0:29:52.320
<v Speaker 1>cultural push to like have everyone create their own personal brand.

0:29:53.040 --> 0:29:57.320
<v Speaker 1>And like, I don't want to identify as gender queer,

0:29:57.920 --> 0:30:02.080
<v Speaker 1>I just am gender queer. I don't identify as gay.

0:30:02.680 --> 0:30:05.600
<v Speaker 1>I just like catboys. Therefore I am gay. It's a

0:30:05.760 --> 0:30:09.160
<v Speaker 1>different ontological framing and one that I think is less

0:30:09.160 --> 0:30:14.280
<v Speaker 1>susceptible to heteronormative assimilationist ideas. And like the capitalist marketing

0:30:14.360 --> 0:30:17.440
<v Speaker 1>to queerness as a brand or as a market demographic.

0:30:18.800 --> 0:30:23.880
<v Speaker 1>If your queerness is a personal identity that's more sanitized,

0:30:24.040 --> 0:30:27.280
<v Speaker 1>more approachable for a head normative society, then you get

0:30:27.320 --> 0:30:30.640
<v Speaker 1>to use your identity to attack gay people whose queerness

0:30:31.240 --> 0:30:36.040
<v Speaker 1>is more based in deviant sexuality and alternative communities. I'm

0:30:36.080 --> 0:30:39.120
<v Speaker 1>gonna I'm gonna read the the follow up tweet to this,

0:30:39.280 --> 0:30:42.440
<v Speaker 1>to this thing that sparked the new discourse quote. Not

0:30:42.640 --> 0:30:45.720
<v Speaker 1>even all lgbt Q adults are comfortable with seeing kings

0:30:45.760 --> 0:30:49.400
<v Speaker 1>at Pride. There's nothing from there's nothing stopping you guys

0:30:49.440 --> 0:30:52.480
<v Speaker 1>from adjusting or having after events strictly for adults when

0:30:52.480 --> 0:30:55.479
<v Speaker 1>they're partaken that y'all need to adjust that every lgbt

0:30:55.600 --> 0:31:00.840
<v Speaker 1>Q person feels comfortable attending. So let's let's just do

0:31:00.960 --> 0:31:03.920
<v Speaker 1>some like queer history here for a second. The first

0:31:03.960 --> 0:31:06.760
<v Speaker 1>Pride was a riot um on on on on that

0:31:06.920 --> 0:31:10.040
<v Speaker 1>night in June in the nineteen sixty nine nice Uh,

0:31:10.120 --> 0:31:13.680
<v Speaker 1>the police raided the Stonewall in one of the largest

0:31:13.760 --> 0:31:16.720
<v Speaker 1>private private gate clubs in the US at the time.

0:31:17.080 --> 0:31:20.240
<v Speaker 1>The patrons of the bar, you know, trans women of color, homeless,

0:31:20.280 --> 0:31:24.800
<v Speaker 1>queer teens, drag queens, lesbians, and leather daddies fought back

0:31:25.560 --> 0:31:29.240
<v Speaker 1>lots of trans teenagers through bricks at cops, and like

0:31:29.440 --> 0:31:33.400
<v Speaker 1>a fair number of those trans teenagers were also sex workers. Uh.

0:31:33.840 --> 0:31:38.320
<v Speaker 1>Kink including you know, like leather daddies and lots of

0:31:38.400 --> 0:31:40.680
<v Speaker 1>aspects that are we now views as like kink or

0:31:40.720 --> 0:31:42.560
<v Speaker 1>b d s M has been a part of Pride

0:31:42.720 --> 0:31:46.240
<v Speaker 1>since its literal inception, like way back in nineteen sixty nine.

0:31:46.640 --> 0:31:50.680
<v Speaker 1>Um And while like, while drag isn't considered king now

0:31:50.760 --> 0:31:54.240
<v Speaker 1>in two it still is considered it's actually deviant. But

0:31:54.760 --> 0:31:57.920
<v Speaker 1>back in like the twentieth century, uh in in ninety

0:31:58.000 --> 0:32:00.920
<v Speaker 1>you know, in nineteen sixty nine, New York City still

0:32:00.960 --> 0:32:04.200
<v Speaker 1>had laws that prohibited cross dressing. So drag used to

0:32:04.280 --> 0:32:07.640
<v Speaker 1>be way more kinky than it is now. Uh And

0:32:08.520 --> 0:32:12.080
<v Speaker 1>like basically all queer sex used to be unacceptable kink

0:32:14.920 --> 0:32:17.440
<v Speaker 1>or just a crime. It was a crime in Texas

0:32:17.680 --> 0:32:21.720
<v Speaker 1>until like do you like, I think around when I

0:32:21.800 --> 0:32:24.600
<v Speaker 1>graduated high school two thousand three was when the Supreme

0:32:24.680 --> 0:32:31.560
<v Speaker 1>Court also, it's no longer an enforceable laws, and it's illegal.

0:32:31.720 --> 0:32:34.280
<v Speaker 1>It's still illegal to own more than five dildos. Yeah,

0:32:35.800 --> 0:32:37.760
<v Speaker 1>I think it's five, but it might be six. So

0:32:37.920 --> 0:32:40.760
<v Speaker 1>like all queer sex used to be unacceptable, kink and

0:32:41.040 --> 0:32:44.800
<v Speaker 1>many logistical aspects of gay fucking used to happen in public.

0:32:45.120 --> 0:32:48.160
<v Speaker 1>I'm gonna I'm gonna quote an article from them dot

0:32:48.440 --> 0:32:52.160
<v Speaker 1>us quote. For some people, gay rights and gay liberation

0:32:52.360 --> 0:32:56.240
<v Speaker 1>do not hinge on particulars of sexual desire. For years,

0:32:56.320 --> 0:32:59.800
<v Speaker 1>I've heard that we aren't just our ironic identities, But

0:33:00.040 --> 0:33:02.160
<v Speaker 1>for many of us, it does begin there, and it

0:33:02.280 --> 0:33:06.480
<v Speaker 1>does revolve around the ways we organize our erotic choices.

0:33:07.160 --> 0:33:09.920
<v Speaker 1>Before l g b t Q plus people had pride parades,

0:33:10.120 --> 0:33:13.959
<v Speaker 1>our community spaces were not just bars, but cruising spots

0:33:14.040 --> 0:33:17.920
<v Speaker 1>like bathhouses, dungeons, and public restrooms. It should be no

0:33:18.080 --> 0:33:21.320
<v Speaker 1>surprise that many queer folks find their sex lives and

0:33:21.400 --> 0:33:25.040
<v Speaker 1>their sense of community to be intertwined. B D s M,

0:33:25.240 --> 0:33:29.080
<v Speaker 1>subversive sexuality, and leather culture have enjoyed a long history

0:33:29.200 --> 0:33:33.760
<v Speaker 1>within the lgbt Q rights movement. They are inherent expressions

0:33:33.920 --> 0:33:37.480
<v Speaker 1>of queer culture and sexuality. Being free to signal your

0:33:37.520 --> 0:33:40.360
<v Speaker 1>sexuality out in the open within a queer context is

0:33:40.440 --> 0:33:45.440
<v Speaker 1>the entire point of pride unquote. So like all of

0:33:45.480 --> 0:33:49.080
<v Speaker 1>this discourse around pride and kink, it pride reflects a

0:33:49.160 --> 0:33:55.840
<v Speaker 1>modern but regressive idea that sexuality is inherently damaging to see, experience,

0:33:56.000 --> 0:33:58.880
<v Speaker 1>or think about in a public context, especially if that

0:33:58.960 --> 0:34:03.160
<v Speaker 1>sexuality is inherently queer. And there's this other idea that

0:34:03.240 --> 0:34:06.160
<v Speaker 1>we see a lot of in this type of discourse,

0:34:06.280 --> 0:34:08.200
<v Speaker 1>and it's mirrored a little bit with like the groomer

0:34:08.239 --> 0:34:13.080
<v Speaker 1>stuff too, that if you see someone quote unquote engaging

0:34:13.160 --> 0:34:15.399
<v Speaker 1>in kink, and like in the case of Pride, that's

0:34:15.400 --> 0:34:18.279
<v Speaker 1>like what wearing a collar, harness or a pop mask,

0:34:18.760 --> 0:34:23.360
<v Speaker 1>that just the act of observation is somehow a violation

0:34:23.440 --> 0:34:29.799
<v Speaker 1>of consent. And it's really frustrating because indication of sexuality

0:34:30.120 --> 0:34:33.560
<v Speaker 1>in a non vanilla sense, while in public, is not

0:34:34.040 --> 0:34:37.840
<v Speaker 1>a violation of consent. Like I didn't consent quote unquote

0:34:37.880 --> 0:34:43.320
<v Speaker 1>consent to see the rainbow cops, right, But public indication

0:34:43.360 --> 0:34:47.440
<v Speaker 1>of sexuality is not a consent of violation. And again,

0:34:47.600 --> 0:34:52.759
<v Speaker 1>indicating sexuality is like the entire point of Pride. Weaponizing

0:34:52.840 --> 0:34:56.239
<v Speaker 1>quote unquote consent to call out people that we see

0:34:56.440 --> 0:34:59.600
<v Speaker 1>but don't interact with, who are quote unquote dressed to

0:34:59.800 --> 0:35:03.640
<v Speaker 1>se actual in our own mind is bad for multiple reasons.

0:35:04.120 --> 0:35:08.560
<v Speaker 1>It also potentially dilutes legitimate claims of non consent in

0:35:08.640 --> 0:35:12.719
<v Speaker 1>cases of actual sexual violence. And it's it's like this

0:35:12.880 --> 0:35:14.879
<v Speaker 1>thing like if you look at someone in a pup mask,

0:35:15.000 --> 0:35:18.440
<v Speaker 1>there is no consent violation there. That's a really weird

0:35:18.560 --> 0:35:20.520
<v Speaker 1>thing that people that people talk about. And it's not

0:35:21.160 --> 0:35:23.920
<v Speaker 1>it's not like I'm not trying to start fights on

0:35:24.000 --> 0:35:29.000
<v Speaker 1>the internet with like these tender queer children, um, because

0:35:29.120 --> 0:35:31.279
<v Speaker 1>like and I I don't want anyone to find like these,

0:35:31.400 --> 0:35:34.399
<v Speaker 1>like you know, months old posts and start harassing these people.

0:35:34.760 --> 0:35:37.279
<v Speaker 1>But that post has like over thirty thousand likes and

0:35:37.400 --> 0:35:40.560
<v Speaker 1>thousands and thousands and thousands of retweets, and it basically

0:35:40.640 --> 0:35:44.360
<v Speaker 1>just repeats like old queer bashing talking points that conflate

0:35:44.520 --> 0:35:48.320
<v Speaker 1>kink and queer visibility with public sex that endangerous children,

0:35:48.719 --> 0:35:53.400
<v Speaker 1>and like conflating gaze being visible and semi clothed with

0:35:54.000 --> 0:35:56.920
<v Speaker 1>being like dangerous to children. Are the same talking points

0:35:56.960 --> 0:35:59.440
<v Speaker 1>that it gets used for book bands conversion therapy, and

0:35:59.520 --> 0:36:02.080
<v Speaker 1>they don't say gay bills, right. This idea that if

0:36:02.160 --> 0:36:05.640
<v Speaker 1>you look at a gay person shirtless, that's dangerous to

0:36:05.760 --> 0:36:09.000
<v Speaker 1>a kid, that's the same that's the same underlying motivation

0:36:09.080 --> 0:36:12.680
<v Speaker 1>that fuels all of the screwbery discourse. Uh, it's it's

0:36:12.719 --> 0:36:14.600
<v Speaker 1>it's the whole thing where it's like I'm okay with

0:36:14.680 --> 0:36:16.520
<v Speaker 1>gay people, I just don't want to see it, right.

0:36:16.600 --> 0:36:18.840
<v Speaker 1>It's like that that that that idea in and of

0:36:18.880 --> 0:36:22.920
<v Speaker 1>itself is like is still like exists on that you know,

0:36:23.760 --> 0:36:26.279
<v Speaker 1>I didn't consent to look at it type of thing.

0:36:26.840 --> 0:36:29.879
<v Speaker 1>You know. This This is other other tweet from somebody

0:36:29.960 --> 0:36:32.520
<v Speaker 1>being like forcing people to see kicky stuff without consent

0:36:32.719 --> 0:36:34.960
<v Speaker 1>is really weird. I'm sorry, but I don't want pop

0:36:35.040 --> 0:36:37.799
<v Speaker 1>masks at Pride events for families. I saw that ship

0:36:37.920 --> 0:36:40.400
<v Speaker 1>in real life and it made me uncomfortable. Don't involve

0:36:40.440 --> 0:36:42.280
<v Speaker 1>other people in their kinks. I if they don't consent

0:36:42.719 --> 0:36:44.760
<v Speaker 1>and like looking at someone in a mask, it'sn't involving

0:36:44.800 --> 0:36:46.839
<v Speaker 1>you in any of these kinks. You're if you're looking

0:36:46.840 --> 0:36:48.920
<v Speaker 1>at someone in an other mask, Like, if that makes

0:36:48.960 --> 0:36:51.719
<v Speaker 1>you uncomfortable, that that's your problem. You do have a

0:36:51.880 --> 0:36:55.840
<v Speaker 1>right to not be uncomfortable with how people look or

0:36:55.920 --> 0:36:58.239
<v Speaker 1>are in public. Look, every time I go out into

0:36:58.280 --> 0:37:00.799
<v Speaker 1>the world, I see something that makes me a comfortable. Um,

0:37:00.920 --> 0:37:03.000
<v Speaker 1>I see a lot of people with children. Now, do

0:37:03.120 --> 0:37:05.520
<v Speaker 1>I think it should be legal to have children? I

0:37:05.640 --> 0:37:09.280
<v Speaker 1>do think that it should be it should be illegal exactly.

0:37:09.400 --> 0:37:11.360
<v Speaker 1>So I like, look, we all have to deal with

0:37:11.480 --> 0:37:14.400
<v Speaker 1>things that make us uncomfortable. Look like we have a

0:37:14.440 --> 0:37:17.440
<v Speaker 1>clear solution here that the way to deal with events

0:37:17.560 --> 0:37:19.560
<v Speaker 1>not being family friendly used to get rid of families.

0:37:19.760 --> 0:37:22.320
<v Speaker 1>That's it's exactly right. We have to eliminate the concept

0:37:22.480 --> 0:37:25.120
<v Speaker 1>of the family. Yeah, come on, come on, come. Communist

0:37:25.120 --> 0:37:27.359
<v Speaker 1>manifesto was what this is? One oh one ship people?

0:37:28.320 --> 0:37:31.680
<v Speaker 1>You were you were? You were quoting from the Communist manifesto. Okay,

0:37:31.800 --> 0:37:33.960
<v Speaker 1>that's interesting, That's that's not where I got it from.

0:37:35.320 --> 0:37:37.359
<v Speaker 1>But I I feel like I feel like a lot

0:37:37.400 --> 0:37:40.080
<v Speaker 1>of these people, many of them like young teens, who

0:37:40.120 --> 0:37:43.240
<v Speaker 1>are complaining about being forced to look at ute unquote

0:37:43.320 --> 0:37:46.640
<v Speaker 1>inappropriate things that pride, have never actually been to a

0:37:46.719 --> 0:37:51.520
<v Speaker 1>pride because most of most of modern pride is like

0:37:51.680 --> 0:37:55.120
<v Speaker 1>really sanitized and chill like it's like it is. It

0:37:55.280 --> 0:37:59.320
<v Speaker 1>is overrun with corporate sponsors, politicians, and cops. Like you

0:37:59.800 --> 0:38:02.040
<v Speaker 1>are you you are way more likely to see armed

0:38:02.120 --> 0:38:05.200
<v Speaker 1>police at like a Pride march then you're then you'll

0:38:05.200 --> 0:38:08.720
<v Speaker 1>be likely to see like tits or like gags or whatever.

0:38:08.960 --> 0:38:12.840
<v Speaker 1>Like most It's funny to me because like I started

0:38:12.880 --> 0:38:15.960
<v Speaker 1>going to these and this is before the internet was

0:38:16.040 --> 0:38:18.279
<v Speaker 1>what it was or moral panics were what they were.

0:38:18.360 --> 0:38:21.240
<v Speaker 1>But like in Texas, I would go to these events

0:38:21.440 --> 0:38:23.800
<v Speaker 1>where there would be people of all ages and families.

0:38:23.840 --> 0:38:25.800
<v Speaker 1>These are like little burning regionals. People would be like

0:38:26.480 --> 0:38:28.839
<v Speaker 1>at like on the big night when people are doing

0:38:28.920 --> 0:38:31.239
<v Speaker 1>like the fire shows and the fireworks stuff, people would

0:38:31.239 --> 0:38:35.359
<v Speaker 1>be like fucking and like manning flamethrowers, like while having sex.

0:38:35.520 --> 0:38:37.480
<v Speaker 1>There there were like there was a whole chunk of

0:38:37.560 --> 0:38:39.040
<v Speaker 1>it that was just like the kink row and you

0:38:39.080 --> 0:38:41.000
<v Speaker 1>could walk down it and watch people get like whipped

0:38:41.080 --> 0:38:43.880
<v Speaker 1>and fuck a sybian and stuff. It was just like

0:38:44.880 --> 0:38:46.839
<v Speaker 1>I don't remember any of this fucking. Like the only

0:38:46.920 --> 0:38:49.359
<v Speaker 1>discourse was like, well, okay, we should probably like make

0:38:49.400 --> 0:38:51.480
<v Speaker 1>sure that people know where that kind of stuff mainly

0:38:51.560 --> 0:38:53.560
<v Speaker 1>happens so that like they don't have to walk around

0:38:53.600 --> 0:38:55.600
<v Speaker 1>it if they don't want to. But like it was, Yeah,

0:38:55.640 --> 0:38:58.640
<v Speaker 1>it's like this idea that like not even full nudity,

0:38:58.800 --> 0:39:01.840
<v Speaker 1>but like semi nudity than a queer context is inherently

0:39:01.960 --> 0:39:05.440
<v Speaker 1>more dangerous to children if it's if it's in a

0:39:05.520 --> 0:39:07.879
<v Speaker 1>queer context than a straight context. Right, we have all

0:39:07.920 --> 0:39:11.080
<v Speaker 1>of these even like queer kids can like complaining online

0:39:11.440 --> 0:39:14.320
<v Speaker 1>about being forced to see things at Pride just like

0:39:14.600 --> 0:39:16.560
<v Speaker 1>they would see way more skinned if they went to

0:39:16.680 --> 0:39:20.719
<v Speaker 1>like a beach in the summer, Like it's it's there's

0:39:21.080 --> 0:39:23.200
<v Speaker 1>It revolves on the same homeophobic idea that like if

0:39:23.239 --> 0:39:25.240
<v Speaker 1>if you look at these things in a queer context

0:39:25.760 --> 0:39:28.640
<v Speaker 1>that is like more adult than looking at it within

0:39:28.719 --> 0:39:36.880
<v Speaker 1>a straight context. Yes, um, it's I don't know, frustrating,

0:39:37.080 --> 0:39:39.960
<v Speaker 1>it's frustrating and like another another reason why that I

0:39:40.000 --> 0:39:43.319
<v Speaker 1>think many of these like baby leftist tender queers are

0:39:43.400 --> 0:39:46.040
<v Speaker 1>who are who are crusading against kink ap Pride and

0:39:46.160 --> 0:39:50.879
<v Speaker 1>complaining about like leather and or like sexy underwear. Um,

0:39:51.239 --> 0:39:54.359
<v Speaker 1>but lots of them even uh, first of all, most

0:39:54.400 --> 0:39:55.839
<v Speaker 1>of them, I think lots of haven't been de Pride

0:39:55.840 --> 0:39:57.959
<v Speaker 1>because there hasn't really been Pride for the past two years,

0:39:58.239 --> 0:40:00.879
<v Speaker 1>and lots of these people are like fifteen years old. Um,

0:40:01.440 --> 0:40:03.600
<v Speaker 1>but a lot of them also just like admit to

0:40:03.800 --> 0:40:06.840
<v Speaker 1>never be going to Pride because they're too terrified to

0:40:06.880 --> 0:40:09.920
<v Speaker 1>see a pop mask, Like they openly say like I've

0:40:09.960 --> 0:40:12.439
<v Speaker 1>never been because I don't want to see these things,

0:40:12.880 --> 0:40:14.959
<v Speaker 1>Like sure, you're allowed to do that, But then don't

0:40:15.120 --> 0:40:20.160
<v Speaker 1>make don't like, don't campaign against king Pride, which will

0:40:20.239 --> 0:40:24.080
<v Speaker 1>result in your posts getting used by like homophobic trolls

0:40:24.120 --> 0:40:27.480
<v Speaker 1>and bigots. I don't go to because I don't want

0:40:27.520 --> 0:40:29.640
<v Speaker 1>to see a deep dish pizza, but I don't try

0:40:29.719 --> 0:40:32.640
<v Speaker 1>to ban them, like I understand that that's the thing

0:40:32.719 --> 0:40:34.880
<v Speaker 1>you people. Like, Like, the first time I saw a

0:40:34.880 --> 0:40:38.120
<v Speaker 1>pop mask was that fucking comic Con. Like it's like

0:40:38.520 --> 0:40:41.560
<v Speaker 1>like like it's not you don't see like band pup

0:40:41.640 --> 0:40:46.840
<v Speaker 1>masks from comic con, Like what Like these these people,

0:40:47.040 --> 0:40:49.840
<v Speaker 1>like these kids are are basing their fears off of

0:40:49.960 --> 0:40:52.719
<v Speaker 1>like a few viral photos that are often shared in

0:40:52.800 --> 0:40:55.680
<v Speaker 1>a disingenuous context. Now, well we'll talk about these photos

0:40:55.760 --> 0:40:58.040
<v Speaker 1>in a bit, but you know, these these people are

0:40:58.080 --> 0:41:00.520
<v Speaker 1>like fifteen years old, have never been to p and

0:41:00.600 --> 0:41:04.880
<v Speaker 1>are just like simply terrified of like actual sexuality. Like

0:41:05.640 --> 0:41:08.080
<v Speaker 1>they enjoy, they engage with queerness is like a personal

0:41:08.120 --> 0:41:10.279
<v Speaker 1>identity and stuff. But once they get into like the

0:41:10.360 --> 0:41:12.800
<v Speaker 1>nitty gritty of like sex, that makes them really uncomfortable

0:41:12.840 --> 0:41:15.120
<v Speaker 1>because their teens, because they're kids, that that's okay, you

0:41:15.120 --> 0:41:17.840
<v Speaker 1>can be uncomfortable with sex. That makes sense. That is

0:41:18.120 --> 0:41:21.160
<v Speaker 1>that it's appropriate for your age, but then don't make

0:41:21.360 --> 0:41:26.120
<v Speaker 1>your entire online presence about trying to shut down this

0:41:26.360 --> 0:41:30.640
<v Speaker 1>massive aspect of queer history. Um because like the kinky

0:41:30.719 --> 0:41:33.520
<v Speaker 1>stuff that I've seen at Pride is yeah, on par

0:41:33.640 --> 0:41:35.680
<v Speaker 1>with what you see at Comic Con. I often will

0:41:35.719 --> 0:41:39.480
<v Speaker 1>see more more nudity at Portland's Comic Con than I

0:41:39.760 --> 0:41:41.799
<v Speaker 1>than I will at any of the Pride events I've

0:41:41.800 --> 0:41:45.120
<v Speaker 1>been to. Um Like, all of the more like openly

0:41:45.280 --> 0:41:49.400
<v Speaker 1>like fetish folks or kinky folks are really responsible and

0:41:49.520 --> 0:41:53.120
<v Speaker 1>act pretty appropriately at Pride, and and the people who

0:41:53.200 --> 0:41:56.120
<v Speaker 1>like say otherwise online generally just have not actually been

0:41:56.160 --> 0:41:59.680
<v Speaker 1>to Pride in their entire life. Um Because like this

0:42:00.160 --> 0:42:04.520
<v Speaker 1>complaining about quote unquote like inappropriate fetishes or like kinky conduct,

0:42:04.960 --> 0:42:08.839
<v Speaker 1>it's basically code for I am uncomfortable with you being

0:42:08.920 --> 0:42:11.719
<v Speaker 1>positive about the way you view sex, and I want

0:42:11.800 --> 0:42:13.320
<v Speaker 1>you to not show it, and I want you to

0:42:13.400 --> 0:42:14.880
<v Speaker 1>not and I want you to not talk about it,

0:42:15.520 --> 0:42:18.400
<v Speaker 1>which is the same underlying thought process that people use

0:42:18.480 --> 0:42:22.600
<v Speaker 1>to be homophobic. It's the it's the exact same thing. Um. Now,

0:42:22.800 --> 0:42:25.680
<v Speaker 1>a lot of this discourse oversimplifies kink and b d s.

0:42:25.840 --> 0:42:28.600
<v Speaker 1>M Um, right, queerness can be about it can be

0:42:28.680 --> 0:42:30.920
<v Speaker 1>about love, it can be about it can be about

0:42:30.960 --> 0:42:35.880
<v Speaker 1>sexual attraction um and both uh or sometimes for a

0:42:36.000 --> 0:42:39.800
<v Speaker 1>sexual people in lacking one or the other um or

0:42:39.920 --> 0:42:43.080
<v Speaker 1>both uh. But but by that same token, right, kink,

0:42:43.200 --> 0:42:45.759
<v Speaker 1>leather and b D s M aren't all exclusively about

0:42:45.800 --> 0:42:49.399
<v Speaker 1>sex to a large extent, they're also about community building um.

0:42:49.840 --> 0:42:52.080
<v Speaker 1>And I just think these these like earnest think of

0:42:52.200 --> 0:42:55.160
<v Speaker 1>the youth arguments are very silly because even when it

0:42:55.239 --> 0:42:59.360
<v Speaker 1>comes to youth, because if you're uncomfortable things, that's totally fine.

0:42:59.719 --> 0:43:02.200
<v Speaker 1>But in a lot of cases, like queer teenagers also

0:43:02.280 --> 0:43:05.640
<v Speaker 1>have sex generally with other career teenagers, sometimes even in

0:43:05.680 --> 0:43:08.960
<v Speaker 1>a kinky context, and that's okay. Pride it's about celebrating

0:43:09.000 --> 0:43:15.000
<v Speaker 1>everyone's individual ability to do that. And I don't like

0:43:15.239 --> 0:43:18.720
<v Speaker 1>it when when people just rehash old homophobic talking points

0:43:19.040 --> 0:43:22.719
<v Speaker 1>to to and especially during during all of this, all

0:43:22.760 --> 0:43:27.160
<v Speaker 1>of this groomy discourse, because a key key part of

0:43:27.520 --> 0:43:29.600
<v Speaker 1>key part of kink, keep part of like queer sex,

0:43:29.719 --> 0:43:34.120
<v Speaker 1>is consent. And once you're start you start complating what

0:43:34.200 --> 0:43:36.759
<v Speaker 1>consent is by saying that me looking at you wearing

0:43:36.800 --> 0:43:38.960
<v Speaker 1>a collar is a violation of consent. Once you start

0:43:39.040 --> 0:43:41.840
<v Speaker 1>undermining what consent actually means. That's like not a good thing,

0:43:42.000 --> 0:43:44.400
<v Speaker 1>it's actually not that is actually a bad thing, especially

0:43:44.560 --> 0:43:47.040
<v Speaker 1>right now during all of the during all of all

0:43:47.120 --> 0:43:50.640
<v Speaker 1>of all of the grammar stuff. So that is we

0:43:50.760 --> 0:43:54.200
<v Speaker 1>are we've gone kind of over on on time here. Um,

0:43:54.800 --> 0:43:57.120
<v Speaker 1>but we're gonna make We're gonna make this a two parter.

0:43:57.360 --> 0:43:59.279
<v Speaker 1>In the next episode, we'll talk a bit more about

0:43:59.360 --> 0:44:02.880
<v Speaker 1>like tender Years and we'll actually get into the plans

0:44:02.880 --> 0:44:05.160
<v Speaker 1>of Operation Pridefall and talk about how we kind of

0:44:05.239 --> 0:44:07.800
<v Speaker 1>got to this point because man, there's a lot of

0:44:07.880 --> 0:44:11.600
<v Speaker 1>kids sharing sharing pictures online and oh boy, do those

0:44:11.600 --> 0:44:16.960
<v Speaker 1>pictures originate in some dubious, dubious places. Um. So that

0:44:17.200 --> 0:44:18.840
<v Speaker 1>that that does it for us today. We will we

0:44:18.880 --> 0:44:23.920
<v Speaker 1>will see you tomorrow. Um. Pride's fun. We should not

0:44:24.120 --> 0:44:31.160
<v Speaker 1>police what other people do. So yeah, anyway, bye bye.

0:44:36.800 --> 0:44:39.160
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:44:39.400 --> 0:44:42.080
<v Speaker 1>Well more podcasts from cool Zone Media. Visit our website

0:44:42.120 --> 0:44:44.200
<v Speaker 1>cool zone media dot com, or check us out on

0:44:44.280 --> 0:44:46.759
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:44:46.880 --> 0:44:49.640
<v Speaker 1>listen to podcasts. You can find sources for It could

0:44:49.640 --> 0:44:52.600
<v Speaker 1>Happen Here, updated monthly at cool Zone Media dot com

0:44:52.719 --> 0:44:54.560
<v Speaker 1>slash sources. Thanks for listening.