WEBVTT - Objectivity in Journalism

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<v Speaker 1>Also media.

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<v Speaker 2>We had a very funny introduction. It was really good.

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<v Speaker 1>Yeah, it referenced our company sexual harassment protocols. It was hilarious.

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<v Speaker 1>You're never gonna hear it. We weren't recording.

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<v Speaker 2>I was recording, so you can hear my section. Okay, Yeah,

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<v Speaker 2>if you can just accept what Garrison said without context

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<v Speaker 2>and we'll open with that, that'll be great. Yeah. That

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<v Speaker 2>is a classic Robert Evans intro. You just did it.

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<v Speaker 3>I feel like it always comes from inside.

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<v Speaker 1>Welcome to it could happen here a podcast about journalistic objectivity,

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<v Speaker 1>that's right, a thing that we've just demonstrated perfectly.

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<v Speaker 2>Yeah, yeah, that's the professional media class. So let's have

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<v Speaker 2>a little talk about media objectivity. Right. It's been a

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<v Speaker 2>major tenet of traditional legacy media that they must remain unbiased.

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<v Speaker 2>This hasn't all been the case in the United States.

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<v Speaker 2>Right used to have explicitly partisan news sources, which we

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<v Speaker 2>have now with Fox News, I guess. But that's why

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<v Speaker 2>you have newspapers like I think Saint Louis has a

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<v Speaker 2>Saint Louis Democrat or the so and so Republican like

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<v Speaker 2>that they would be very explicitly a partisan newspaper. It's

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<v Speaker 2>only really when journalism sort of took on this strong

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<v Speaker 2>professional and I mean professional here in terms of like

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<v Speaker 2>the professions right, like law, accounting, jobs that are associated

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<v Speaker 2>with university education, and a class identity, that it started

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<v Speaker 2>to assert this kind of it's an attempt to appear

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<v Speaker 2>rational and scientific in its methodologies, right. And one of

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<v Speaker 2>the ways that journalism did this was to talk about objectivity.

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<v Speaker 2>I should indicate here that objectivity is supposed to be

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<v Speaker 2>a means of verifying information. I like that we should

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<v Speaker 2>objectively check that what we have written is correct.

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<v Speaker 1>The example I always give is that if I'm in

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<v Speaker 1>a protest scene where there's a clash between proud boys

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<v Speaker 1>and you know, a group of leftists, and you know,

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<v Speaker 1>someone on the left pulls out a can of mace

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<v Speaker 1>and sprays it first, that's objectively what happened. Now, that

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<v Speaker 1>doesn't mean that that's the only thing I report. For example,

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<v Speaker 1>if the person they maceed is somebody who has been

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<v Speaker 1>like harassing those individuals online for weeks, or has been

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<v Speaker 1>doxing them or assaulted them at previous like, all of

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<v Speaker 1>that is like relevant context, but it doesn't change what

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<v Speaker 1>objectively happened in that instant, right, Like, it's not on

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<v Speaker 1>me to pretend that I think these sides are equal,

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<v Speaker 1>but it is on me to accurately report like what happens. Yes,

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<v Speaker 1>And I think one of the one of the areas

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<v Speaker 1>in which a lot of people, especially when we were

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<v Speaker 1>talking about, like, you know, situations like this, a lot

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<v Speaker 1>of folks in kind of legacy media get stuff wrong

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<v Speaker 1>is they think that all that matters is what happens

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<v Speaker 1>in that moment, right, and what happened previously, what's happened

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<v Speaker 1>in other engagements, what's happened like over you know, the

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<v Speaker 1>last two or three years of however long the conflict's

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<v Speaker 1>been going on that city is immaterial. Well, all that

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<v Speaker 1>matters is what happened in the second when that reporter

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<v Speaker 1>was scene. And if you're if you're thinking that way,

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<v Speaker 1>you're going to miss more than someone who comes in

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<v Speaker 1>with just an outright bias, you know.

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<v Speaker 2>Yeah, And like I think very often it's seen as

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<v Speaker 2>kind of instead of being like a value of the

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<v Speaker 2>outlet in the way it verifies information, it's seeing as

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<v Speaker 2>being a personal kind of like quality that journalists should

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<v Speaker 2>have in every aspect of their lives. Yeah, Like I'm

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<v Speaker 2>aware that it's some of the big legacy broadsheets in

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<v Speaker 2>the US, like you can't attend to protest unless you

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<v Speaker 2>are covering the protest, right.

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<v Speaker 1>And there's even that famous case of that journalist being like,

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<v Speaker 1>I don't vote because I think that that would be

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<v Speaker 1>a violation of like my objectivity.

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<v Speaker 2>Yeah, yeah, yeah, I remember that. I got it forgotten

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<v Speaker 2>about that one.

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<v Speaker 1>Like you're allowed to have opinions, that's just not supposed

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<v Speaker 1>to be the entire basis of your reporting, you.

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<v Speaker 2>Know exactly, Yeah, Like, and I think sometimes because people

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<v Speaker 2>always do have opinions, right, but the opinions that are

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<v Speaker 2>conceived of as neutral and the ones that are conceived

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<v Speaker 2>of as being subjective are very telling, right, Like, the

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<v Speaker 2>media for a long time has been the domain of educated,

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<v Speaker 2>older white men, like people like me. I guess I'm

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<v Speaker 2>not old, but getting that way. And it also has

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<v Speaker 2>been the domain of like capital in the state, right,

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<v Speaker 2>like Jeffrey Bezos owned several newspapers pro market biases, pro

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<v Speaker 2>capitalism biases, pro state biases, that those are not really

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<v Speaker 2>investigated much in the media in the way that other

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<v Speaker 2>biases might be. Right, It's also created this idea that

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<v Speaker 2>the media always needs to shoot for the middle in

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<v Speaker 2>any given discussion, which I kind of want to investigate

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<v Speaker 2>a bit, when Donald Trump says something which is overt,

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<v Speaker 2>like Donald Trump has said things which are nativist, right,

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<v Speaker 2>nativism is a form of racism. Donald Trump therefore has

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<v Speaker 2>said racist shit. The way that this is far too

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<v Speaker 2>often treated in the legacy media is it's the racist

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<v Speaker 2>shit that Donald Trump said, correct, or like, maybe we

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<v Speaker 2>should consider this racist thing that so and so has said, right,

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<v Speaker 2>rather than this shit is racist Donald Trump has said

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<v Speaker 2>of shit that it's racist, or other members of the

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<v Speaker 2>Republican Party. All this serves to do is when we

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<v Speaker 2>have a topic and the people in Congress anchor themselves

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<v Speaker 2>on the very far right, what is acceptable discourse, the

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<v Speaker 2>media then moves discourse to the right so that position

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<v Speaker 2>is in the center, right, it serves to ratchet that

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<v Speaker 2>overton window to the right. I'm demonstrating this for my

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<v Speaker 2>colleagues with hand signals, which of course only two of

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<v Speaker 2>the hundreds of thousands of people listening to me will

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<v Speaker 2>be able to see the right way to our podcast.

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<v Speaker 3>Yeah, it was a very compelling mime of a ratchet

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<v Speaker 3>like it looked like you basically were doing it. I

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<v Speaker 3>could not tell.

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<v Speaker 1>I couldn't tell the difference. No, that's why we call

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<v Speaker 1>you ratchet. Straps out.

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<v Speaker 2>Got me a ratchet, Jimmy. Yeah, it's This podcast is

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<v Speaker 2>sponsored by Invisible Ratchet. Now it was time to pivot

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<v Speaker 2>to add It's not time to figure to add yet.

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<v Speaker 2>I think we should talk about the way other professions

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<v Speaker 2>concerned with the truths deal with this topic, right, because

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<v Speaker 2>journalism is pretty much unique and considering objectivity something that

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<v Speaker 2>we as individuals have to embody in every action that

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<v Speaker 2>we take. And I guess the most relevant one will

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<v Speaker 2>be academia, which is something else I am unfortunate enough

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<v Speaker 2>to have participated in for far too much of my

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<v Speaker 2>adult life. So academia still not great, But we have

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<v Speaker 2>accepted that everyone is biased in academia. Right, We rely on,

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<v Speaker 2>among many other things, something called standpoint theory, right, which

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<v Speaker 2>is a cornerstone of modern feminist thought. Most of you

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<v Speaker 2>will be aware of it, even if you're not aware

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<v Speaker 2>of it. Basically, it holds that we see the world

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<v Speaker 2>differently based on where we see it from. Our gender, sexuality, raise, ethnicity, experience, age,

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<v Speaker 2>and a million other things impact the truth we know

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<v Speaker 2>in the world. We experience and standpoint theory posits that

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<v Speaker 2>perhaps people not from a certain threating may have valuable

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<v Speaker 2>insights into it. Right, So, sometimes the outsider perspective is

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<v Speaker 2>a valuable one. But also people from that setting may

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<v Speaker 2>see things outsiders may not see, and we have to

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<v Speaker 2>acknowledge those biases, right, and then continue to tell the truth.

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<v Speaker 2>How do we tell the truth? In academia? We do

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<v Speaker 2>something called peer review. Peer review is bad. Peer review

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<v Speaker 2>strongly reinforces the status quote right. I will give one example.

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<v Speaker 2>I once had a journal article, right for a history journal,

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<v Speaker 2>killed in peer review. The piece was about the nineteen

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<v Speaker 2>oh nine tour of Catalonia that was a bicycle competition

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<v Speaker 2>for those of you who aren't familiar. It was killed

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<v Speaker 2>because my media analysis didn't mention television coverage. The television

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<v Speaker 2>was kind of crudely invented in the nineteen twenties, and

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<v Speaker 2>did it become widely available until the nineteen forties, Right, Like,

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<v Speaker 2>this is not a reasonable objection. Nonetheless, someone was able

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<v Speaker 2>to kill my piece because of it, because that's how

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<v Speaker 2>peer review worked. Right. The people who are as people

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<v Speaker 2>who are in petitions of power can kill your shit

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<v Speaker 2>if they want to, and they can give the most

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<v Speaker 2>ludicrous region. That is how peer of view, among other things,

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<v Speaker 2>reinforces state just quo. Right. The other thing that we

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<v Speaker 2>do in academias we declare our conflicts of interest, and

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<v Speaker 2>this is something we don't do in journalism, right, Like

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<v Speaker 2>outlets may have a conflict of interest policy. But again,

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<v Speaker 2>like conflicts of interest aren't explicitly declared in a piece

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<v Speaker 2>like you wouldn't see sometimes NPR does it.

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<v Speaker 1>Actually, Yeah, I mean a number of outlets do declare like,

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<v Speaker 1>for example, this outlet is owned by someone who has

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<v Speaker 1>a financial interest in the company we're reporting on, or

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<v Speaker 1>something like that.

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<v Speaker 3>Yeah, if the Washington Post is doing a story about

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<v Speaker 3>Jeff Bezos or Amazon, yeah, usually they will say in

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<v Speaker 3>the bottom or the top that the paper is owned

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<v Speaker 3>by said said figure.

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<v Speaker 2>Yeah. Where it becomes more murky is like sometimes people

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<v Speaker 2>have a financial interest or if something is your beat, right,

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<v Speaker 2>you may have other fire financial interest within that beat.

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<v Speaker 1>Well, and there's there's the very common case of people,

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<v Speaker 1>especially now within kind of the sub stack journalism, being

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<v Speaker 1>like friends and social with people that they are reporting

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<v Speaker 1>on and not disclosing to their wider audience.

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<v Speaker 2>Yeah, like access journalism more generally ready. Yeah, Like the

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<v Speaker 2>way I got this piece was by being invited to

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<v Speaker 2>the drinks party, And if I say anything I'm kind

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<v Speaker 2>about this person, I won't be invited to the drinks party. Yeah,

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<v Speaker 2>Or simply the conflict of interest that is presented by

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<v Speaker 2>the more ludicrous my headline, the more people will click

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<v Speaker 2>on this website, and the more time they will spend

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<v Speaker 2>on the page, and the more advative you they might generate.

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<v Speaker 1>Yeah, And that's really the largest issue with modern journalism

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<v Speaker 1>is that that kind of determines almost everything for an outlet,

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<v Speaker 1>is like what's what's going to get clicks, what's going

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<v Speaker 1>to rile people up as much as possible, And that

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<v Speaker 1>is that that doesn't count as financial interest, right, Like

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<v Speaker 1>the fact that the outlet has invested financial interest in

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<v Speaker 1>keeping you on the page as often and as long

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<v Speaker 1>as possible doesn't count as like a conflictive interest in

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<v Speaker 1>any way. And that's kind of one of the fundamental issues. Whereas,

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<v Speaker 1>like a lot of times, a lot of outlets won't let,

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<v Speaker 1>for example, a black journalist report on a black man

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<v Speaker 1>being murdered by the police, right because they see that

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<v Speaker 1>as like an inherent conflict of interest, and the gap

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<v Speaker 1>between those two things is where a lot of the

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<v Speaker 1>real problems, a lot of the worst problems in modern

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<v Speaker 1>journalism arise.

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<v Speaker 2>Yeah, talking of problems, we need to pay to ads, sure,

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<v Speaker 2>all right, we are back. Part of this also manifests

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<v Speaker 2>in like journalists being supposed to not have any individual

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<v Speaker 2>opinions about anything, even if it's irrelevant to that beat.

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<v Speaker 2>This has been the case for a lot of people

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<v Speaker 2>regarding the genocide of Palestinian people. Right, Like you could

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<v Speaker 2>be the weekend editor, you could write about brunch, and

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<v Speaker 2>if you work at certain outlets, you are like under

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<v Speaker 2>pain of losing your job, not allowed to post to

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<v Speaker 2>what is happening in Gaza. It is a genocide to

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<v Speaker 2>take a stance on these issues, right, And that is bad.

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<v Speaker 2>Like journalists are human beings too, and it's ridiculous to

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<v Speaker 2>suggest that that we shouldn't or can't have opinions on

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<v Speaker 2>these things and still do good reporting, right we can.

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<v Speaker 2>We just have to make sure that the reporting itself

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<v Speaker 2>is accurate. Sometimes what this leads to is like like

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<v Speaker 2>what I guess another, like Rubbie, you spoke about it,

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<v Speaker 2>that like the inherent conflict of interests that like traffic

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<v Speaker 2>on a website presents for journalism. Another like inherent issue

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<v Speaker 2>is that like every source is seen as biased, right,

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<v Speaker 2>Like you said, like black folks might not be allowed

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<v Speaker 2>to report on black men being shown by the cops,

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<v Speaker 2>accept state sources, which are far too often seen as

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<v Speaker 2>speaking the verbatim truth, right, Well, this is what the

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<v Speaker 2>police said. Yes, yeah, that is how we get I

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<v Speaker 2>guess A pretty good example of this, I'll link to

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<v Speaker 2>it in the show notes is a piece I wrote

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<v Speaker 2>five years ago I think about police officers overdosing on fentanyl.

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<v Speaker 2>Some of you will be familiar with this, some of

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<v Speaker 2>you will not, But it is not possible to overdose

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<v Speaker 2>on fentanyl just from being in its presence, like in

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<v Speaker 2>an outdoor area next to a thing that has fentel

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<v Speaker 2>in it. The piece I wrote dealt with the San

0:12:24.840 --> 0:12:28.959
<v Speaker 2>Diego Union Tribune. Who I mean, this was a spectacular instance,

0:12:28.960 --> 0:12:33.040
<v Speaker 2>I guess, of journalists like serving as police snographers. What

0:12:33.120 --> 0:12:35.840
<v Speaker 2>happened here is that the police had produced an edited

0:12:35.960 --> 0:12:39.920
<v Speaker 2>video with like music and shit of this supposed overdose.

0:12:40.000 --> 0:12:43.440
<v Speaker 2>Right of a young cop who was like, I don't

0:12:43.440 --> 0:12:45.679
<v Speaker 2>know what they call it. He's like apprentice with an

0:12:45.679 --> 0:12:48.960
<v Speaker 2>older cop, like the with a more experienced cop and

0:12:48.960 --> 0:12:51.839
<v Speaker 2>they were going around doing cop stuff. They found some stuff.

0:12:51.840 --> 0:12:55.240
<v Speaker 2>They tested it for fentanyl, and this guy collapses. The

0:12:55.320 --> 0:12:58.280
<v Speaker 2>younger cop, the older cop gives him several nacans. It's

0:12:58.320 --> 0:13:02.439
<v Speaker 2>not just waste some yeah, no, just like I think

0:13:02.480 --> 0:13:05.520
<v Speaker 2>there was one instant where someone received seven knock ants,

0:13:05.880 --> 0:13:11.079
<v Speaker 2>which like, like, that's a threat to your fucking nasal

0:13:11.080 --> 0:13:14.280
<v Speaker 2>integrity if nothing else. Yeah, if knokin doesn't work the

0:13:14.280 --> 0:13:15.839
<v Speaker 2>first time, like I.

0:13:15.800 --> 0:13:18.560
<v Speaker 1>Mean, people do sometimes often it's not especially like with

0:13:18.640 --> 0:13:21.400
<v Speaker 1>serious ods. They'll often put people like in the hospital

0:13:21.400 --> 0:13:24.680
<v Speaker 1>on drips, but you would have to take a massive dose,

0:13:24.840 --> 0:13:26.960
<v Speaker 1>not just be near fucking.

0:13:26.720 --> 0:13:29.960
<v Speaker 2>Fin Yeah, yeah, to like be like I think this instance,

0:13:30.000 --> 0:13:32.280
<v Speaker 2>like they were outside testing it in like the boot

0:13:32.280 --> 0:13:35.760
<v Speaker 2>of a car, Like it's ludicrous thing that you and like,

0:13:36.440 --> 0:13:38.560
<v Speaker 2>it would be good if they familiarize themselves with some

0:13:38.640 --> 0:13:42.679
<v Speaker 2>of the what an overdose looks like. Right, Yeah, And

0:13:42.720 --> 0:13:43.360
<v Speaker 2>I'm mixed.

0:13:43.559 --> 0:13:46.560
<v Speaker 1>If they weren't cops, I'd respect the desire to like

0:13:46.880 --> 0:13:48.880
<v Speaker 1>time theft from work, because I think that's what a

0:13:48.880 --> 0:13:50.920
<v Speaker 1>lot of this is. It's like, oh shit, if I

0:13:50.960 --> 0:13:54.839
<v Speaker 1>have an overdose, like I get to stay out of

0:13:54.880 --> 0:13:55.920
<v Speaker 1>work a couple.

0:13:55.600 --> 0:13:59.040
<v Speaker 2>Of days with day that's what that's a that's a framing.

0:13:59.080 --> 0:14:02.760
<v Speaker 2>I'm amenable to you. Unfortunately, they are gods. Ver If

0:14:02.760 --> 0:14:07.520
<v Speaker 2>you're a reporter, though, like it is absolutely on you to, oh,

0:14:07.559 --> 0:14:09.960
<v Speaker 2>this person having an overdose? What are the symptoms of

0:14:10.000 --> 0:14:13.040
<v Speaker 2>an overdose? What does an overdose look like? Should I

0:14:13.120 --> 0:14:16.240
<v Speaker 2>talk to a medical professional? Or you could just ask

0:14:16.760 --> 0:14:20.160
<v Speaker 2>the perlice information officer who shared this with you, how

0:14:20.200 --> 0:14:23.080
<v Speaker 2>did you verify this as an overdose? With whom did

0:14:23.120 --> 0:14:27.080
<v Speaker 2>you discuss the toxicology report in this case? That information

0:14:27.160 --> 0:14:29.760
<v Speaker 2>wasn't available right the way I was able to obtain

0:14:29.800 --> 0:14:32.840
<v Speaker 2>that just to do I guess clarity is first of all,

0:14:33.120 --> 0:14:36.400
<v Speaker 2>I saw the publication where they didn't mention any fact

0:14:36.480 --> 0:14:40.000
<v Speaker 2>checking that they'd done. You can also pra the emails

0:14:40.200 --> 0:14:42.080
<v Speaker 2>to the police as well as from the police, right,

0:14:42.120 --> 0:14:44.640
<v Speaker 2>so you can see if other reporters have done fact

0:14:44.720 --> 0:14:47.040
<v Speaker 2>checking that way or have asked any follow up questions

0:14:47.120 --> 0:14:49.400
<v Speaker 2>that way I done, that they would have found out

0:14:49.400 --> 0:14:52.120
<v Speaker 2>that you say that you can't overdose in fentanyl this way.

0:14:52.520 --> 0:14:54.720
<v Speaker 2>They didn't even try. And like both sides this, I

0:14:54.720 --> 0:14:57.480
<v Speaker 2>guess like sometimes you'll see outlets doing that now, like

0:14:57.600 --> 0:15:01.320
<v Speaker 2>this cop overdose from fentanyl but doctors say they can't.

0:15:01.680 --> 0:15:05.280
<v Speaker 2>Like it's a which I still think is an absolutely

0:15:05.320 --> 0:15:09.440
<v Speaker 2>ludicrous practice. Right. That's like saying this person tried to fly,

0:15:09.720 --> 0:15:12.440
<v Speaker 2>but you know that people say gravity will make them

0:15:12.480 --> 0:15:15.200
<v Speaker 2>fall to the ground, like one of these things we

0:15:15.280 --> 0:15:18.920
<v Speaker 2>know to be true. So I guess what I would

0:15:18.960 --> 0:15:23.160
<v Speaker 2>propose we do instead of this ludicrous practice of like

0:15:23.200 --> 0:15:26.400
<v Speaker 2>pretending to be objective about everything all the time, is

0:15:27.040 --> 0:15:30.480
<v Speaker 2>that we are honest about our biases, honest about our

0:15:30.480 --> 0:15:33.360
<v Speaker 2>conflict of interests. We're honest about like our standpoint, and

0:15:33.400 --> 0:15:37.480
<v Speaker 2>then we do reporting, which is obviously verifiable, right, And

0:15:37.480 --> 0:15:39.440
<v Speaker 2>that means, like you'll see that at the end of

0:15:39.480 --> 0:15:42.680
<v Speaker 2>these episodes, right, we share our sources that we used

0:15:43.240 --> 0:15:46.040
<v Speaker 2>after we're try and communicate where we got information from

0:15:46.160 --> 0:15:48.320
<v Speaker 2>and how we got it. And I think we should

0:15:48.320 --> 0:15:52.320
<v Speaker 2>strive for moral clarity in the way we say things

0:15:52.360 --> 0:15:55.000
<v Speaker 2>instead of driving to this mill ground. So, like, what

0:15:55.040 --> 0:15:56.760
<v Speaker 2>do I mean by moral clarity? I mean saying the

0:15:56.840 --> 0:16:01.560
<v Speaker 2>cops killed someone, not officer involved shooting. Right. If you

0:16:01.680 --> 0:16:04.600
<v Speaker 2>work with fucking words and you find yourself writing something

0:16:04.640 --> 0:16:09.400
<v Speaker 2>as convoluted as officer involved shooting, then you have strayed

0:16:09.440 --> 0:16:14.440
<v Speaker 2>from the foundational reason for journalism existing. Yeah, you have

0:16:14.520 --> 0:16:17.400
<v Speaker 2>gone beyond God's light. Yeah yeah, yeah, you live in

0:16:17.440 --> 0:16:21.280
<v Speaker 2>the darkness. There is I think a place for fact checkers.

0:16:21.800 --> 0:16:26.000
<v Speaker 2>I think people got a bit carried away with fact checking.

0:16:26.280 --> 0:16:28.920
<v Speaker 2>I don't quite know how to phrase this correctly. I

0:16:28.920 --> 0:16:30.720
<v Speaker 2>had an experience once where I had written a piece.

0:16:31.200 --> 0:16:35.080
<v Speaker 2>The fact checking of that piece centered on the fact

0:16:35.080 --> 0:16:37.440
<v Speaker 2>that I had used the noun beach chair to refer

0:16:37.520 --> 0:16:42.840
<v Speaker 2>to this chair. Yes, the fact checker believed that it

0:16:42.880 --> 0:16:48.200
<v Speaker 2>was a lawn chair. To me, did not impact the

0:16:48.280 --> 0:16:52.600
<v Speaker 2>overall thrust of the piece, right, like the nature of

0:16:52.640 --> 0:16:55.600
<v Speaker 2>the chair. Unfortunately, that ended up killing the story. We

0:16:55.680 --> 0:16:58.239
<v Speaker 2>ran out of time to go over the court documents

0:16:58.360 --> 0:17:00.960
<v Speaker 2>because of the nature of the chair discussion. And I'm

0:17:00.960 --> 0:17:02.280
<v Speaker 2>not sure that's what we need to do.

0:17:03.360 --> 0:17:06.120
<v Speaker 1>No, I mean, and I think the other and probably

0:17:06.240 --> 0:17:09.880
<v Speaker 1>larger problem with fact checking is fact checking is an

0:17:09.880 --> 0:17:12.040
<v Speaker 1>in in and of itself is ha. I showed that

0:17:12.080 --> 0:17:14.160
<v Speaker 1>they were wrong. I checked the fact where it's like, yeah,

0:17:14.160 --> 0:17:16.679
<v Speaker 1>but what they wrote got out to thirty million people

0:17:16.720 --> 0:17:19.280
<v Speaker 1>and your fact check got out to like sixty So

0:17:19.320 --> 0:17:21.080
<v Speaker 1>what you did didn't really matter. And what we should

0:17:21.080 --> 0:17:25.080
<v Speaker 1>probably be doing is looking at an intervention higher up

0:17:25.119 --> 0:17:27.560
<v Speaker 1>on the line to stop the bullshit from getting out,

0:17:27.640 --> 0:17:30.720
<v Speaker 1>rather than being obsessed with well I fact checked it, like, well,

0:17:30.760 --> 0:17:33.399
<v Speaker 1>but that didn't really help you know, yeah, right, just

0:17:33.440 --> 0:17:35.000
<v Speaker 1>at what point do we give that up?

0:17:35.080 --> 0:17:40.719
<v Speaker 2>Is pointless? Yeah, you are like not even a footnote

0:17:40.840 --> 0:17:42.280
<v Speaker 2>to this other thing that this person.

0:17:42.440 --> 0:17:45.000
<v Speaker 1>No, we need to the intervention needs to be happening

0:17:45.080 --> 0:17:47.640
<v Speaker 1>earlier because the bullshit is still getting out.

0:17:48.440 --> 0:17:51.560
<v Speaker 2>Yeah, absolutely, And this happens like we're inly this a

0:17:51.560 --> 0:17:55.399
<v Speaker 2>bizarre situation where like writing outlets can say what the

0:17:55.440 --> 0:18:00.720
<v Speaker 2>fuck they want, right like, Like we have whole massive

0:18:00.800 --> 0:18:03.160
<v Speaker 2>media empires going in on this idea that the twenty

0:18:03.160 --> 0:18:06.960
<v Speaker 2>twenty election was stolen. Then we have like centrist outlets

0:18:07.680 --> 0:18:10.200
<v Speaker 2>instead of being like, no, the election wasn't solen. That

0:18:10.200 --> 0:18:15.080
<v Speaker 2>that's bullshit, constantly trying to like investigate those claims as

0:18:15.119 --> 0:18:18.760
<v Speaker 2>if they were credible and useful, rather than illustrating why

0:18:18.760 --> 0:18:21.199
<v Speaker 2>they should be dismissed and then moving on, right like,

0:18:21.320 --> 0:18:25.560
<v Speaker 2>instead of investigating why this conspiracy is so important. We

0:18:25.600 --> 0:18:28.960
<v Speaker 2>see that a lot with immigration right now, but we

0:18:29.040 --> 0:18:32.199
<v Speaker 2>saw it a ton in the presidential debates, right Like,

0:18:32.440 --> 0:18:34.040
<v Speaker 2>It's a good example of what you were saying JD.

0:18:34.160 --> 0:18:38.240
<v Speaker 2>Vance can just lie and even Donald Trump actually can

0:18:38.320 --> 0:18:41.760
<v Speaker 2>lie about people eating dogs and cats and it doesn't

0:18:41.880 --> 0:18:45.280
<v Speaker 2>hugely matter if an hour later and use outlet tweets, oh,

0:18:45.320 --> 0:18:47.520
<v Speaker 2>we fact check him, and it's not okay. Right, You're

0:18:47.520 --> 0:18:51.640
<v Speaker 2>still broadcast to millions of people that Haitian migrants eat

0:18:51.680 --> 0:18:54.320
<v Speaker 2>dogs and cats and that's not true. And I think

0:18:54.359 --> 0:18:57.560
<v Speaker 2>we need to strive for something that it's closer to

0:18:57.600 --> 0:18:59.840
<v Speaker 2>the truth, and it's closer to fairness, and it gives

0:18:59.920 --> 0:19:03.440
<v Speaker 2>us moral clarity because what we're all doing right now,

0:19:03.520 --> 0:19:06.480
<v Speaker 2>what the legacy media doing is doing right now, is

0:19:06.560 --> 0:19:10.200
<v Speaker 2>like woefully inadequate to meet the moment. Yeah, I mean

0:19:10.200 --> 0:19:11.359
<v Speaker 2>I agree.

0:19:11.920 --> 0:19:14.760
<v Speaker 1>I think where I don't actually know how to solve

0:19:14.840 --> 0:19:19.040
<v Speaker 1>things is the incentive structure, Yeah, is so broken. And

0:19:19.400 --> 0:19:22.239
<v Speaker 1>to an extent, all of this talk about objectivity. And

0:19:22.560 --> 0:19:24.199
<v Speaker 1>when I say that, I mean, like the talk that

0:19:24.600 --> 0:19:28.359
<v Speaker 1>outlets and editors have about objectivity, is there more than

0:19:28.359 --> 0:19:33.520
<v Speaker 1>anything to obscure the fact that the economics of journalism

0:19:33.760 --> 0:19:36.960
<v Speaker 1>make it almost impossible for it to be anything but

0:19:37.119 --> 0:19:41.800
<v Speaker 1>a willing agent of disinformation. That's the real issue is

0:19:42.359 --> 0:19:45.080
<v Speaker 1>you can have the Washington Post, and you can have

0:19:45.119 --> 0:19:49.480
<v Speaker 1>the New York Times host good reporting, but a huge

0:19:49.520 --> 0:19:53.400
<v Speaker 1>amount of their income will always come from having columnists

0:19:53.520 --> 0:19:57.399
<v Speaker 1>whose entire job is to piss people off or to

0:19:57.760 --> 0:20:01.560
<v Speaker 1>stoke the egos of people in power. And I don't

0:20:01.600 --> 0:20:05.040
<v Speaker 1>know that the good work those outlets does outweighs the

0:20:05.240 --> 0:20:10.680
<v Speaker 1>crap that they spill into the public discourse, because that's

0:20:11.840 --> 0:20:15.320
<v Speaker 1>what's incentivized. And so I think to an extent, there's

0:20:15.320 --> 0:20:20.639
<v Speaker 1>almost no point in actually engaging with the objectivity debate

0:20:21.000 --> 0:20:22.960
<v Speaker 1>with the people who are pushing it, because they're not

0:20:23.040 --> 0:20:25.879
<v Speaker 1>pushing it honestly, they're pushing it as a way to

0:20:25.920 --> 0:20:28.880
<v Speaker 1>obscure the fact that they make their money the same

0:20:28.920 --> 0:20:33.520
<v Speaker 1>way Mark Zuckerberg makes his money, which is by spreading fear, anger,

0:20:33.720 --> 0:20:34.240
<v Speaker 1>and doubt.

0:20:34.960 --> 0:20:38.560
<v Speaker 2>Yeah. Yeah, that's the bad op ed industrial complex. Like

0:20:39.320 --> 0:20:41.600
<v Speaker 2>I've been guilty of that. Right, you see a fucking

0:20:41.640 --> 0:20:44.639
<v Speaker 2>headline on social media and you're like, that's bullshit, and

0:20:44.640 --> 0:20:47.080
<v Speaker 2>then you click and read. Right. I used to like,

0:20:47.119 --> 0:20:48.840
<v Speaker 2>when I was a little baby, channel let's engage with

0:20:48.840 --> 0:20:51.600
<v Speaker 2>this and be like that's bullshit because and I try

0:20:51.600 --> 0:20:54.040
<v Speaker 2>and write about it somewhere or post it on social media.

0:20:54.119 --> 0:20:56.240
<v Speaker 2>But I have come to realize and in doing that,

0:20:56.280 --> 0:20:59.600
<v Speaker 2>I'm doing exactly what they want me to do, which

0:20:59.640 --> 0:21:02.520
<v Speaker 2>is in you sending people to their website to click

0:21:02.560 --> 0:21:04.680
<v Speaker 2>on adverts and to make the money. So I think

0:21:04.680 --> 0:21:06.360
<v Speaker 2>it's better that we do not do that. But yeah,

0:21:06.359 --> 0:21:11.280
<v Speaker 2>that is the fundamental conceit of journalism right now. How

0:21:11.320 --> 0:21:14.159
<v Speaker 2>it pays the bills is keeping you on that page,

0:21:14.160 --> 0:21:15.600
<v Speaker 2>and a way it keeps you on that page is

0:21:15.720 --> 0:21:19.119
<v Speaker 2>making you angry. There is like a model, I think.

0:21:19.680 --> 0:21:23.960
<v Speaker 2>Then you see this like in community small community newspapers

0:21:24.040 --> 0:21:26.480
<v Speaker 2>right now, like I guess outlets like Left Coast Right

0:21:26.520 --> 0:21:31.160
<v Speaker 2>Watching in California and Oregon, where like people genuinely buy

0:21:31.280 --> 0:21:34.600
<v Speaker 2>building trust and telling the truth, gain the support of

0:21:34.920 --> 0:21:38.840
<v Speaker 2>their communities and financed by them. But I mean the

0:21:38.960 --> 0:21:42.600
<v Speaker 2>orders of magnitude and income difference are like they're not

0:21:42.640 --> 0:21:44.920
<v Speaker 2>making Washington Post money over at Left Coast Right Watch.

0:21:45.160 --> 0:21:49.240
<v Speaker 2>I know this should be true. So yeah, pretty fucked

0:21:49.800 --> 0:21:53.600
<v Speaker 2>and it will only get worse. I think, like, as

0:21:54.720 --> 0:21:57.520
<v Speaker 2>as as we continue to slide into the post truth

0:21:58.080 --> 0:22:03.560
<v Speaker 2>fascism world, I can't really our legacy outlets doing much

0:22:03.600 --> 0:22:05.600
<v Speaker 2>about it. If all they ever going to do is

0:22:05.920 --> 0:22:07.520
<v Speaker 2>strive for the middle ground.

0:22:07.200 --> 0:22:12.560
<v Speaker 1>On this, Well, all right, Okay, everybody, all right, you

0:22:12.680 --> 0:22:18.480
<v Speaker 1>go have a good day and now, world, It Could Happen.

0:22:18.240 --> 0:22:20.600
<v Speaker 4>Here is a production of cool Zone Media. For more

0:22:20.640 --> 0:22:24.120
<v Speaker 4>podcasts from cool Zone Media, visit our website cool Zonemedia

0:22:24.200 --> 0:22:27.000
<v Speaker 4>dot com, or check us out on the iHeartRadio app,

0:22:27.040 --> 0:22:30.600
<v Speaker 4>Apple Podcasts, or wherever you listen to podcasts. You can

0:22:30.680 --> 0:22:33.000
<v Speaker 4>now find sources for it could Happen here. Listen directly

0:22:33.000 --> 0:22:35.320
<v Speaker 4>in episode descriptions. Thanks for listening.