WEBVTT - Fulani Foodways with Chef Binta

0:00:03.279 --> 0:00:06.720
<v Speaker 1>I'm Chef Binter originally from Sierra Leone, but I'm now

0:00:06.760 --> 0:00:09.960
<v Speaker 1>based in Akra, Ghana. I've been here for over nine years.

0:00:11.400 --> 0:00:15.040
<v Speaker 1>I'm the founder and executive chef at Fuller Nickeachin Fuller

0:00:15.120 --> 0:00:19.160
<v Speaker 1>Nickechen is a additional nomadic prop up restaurants and our

0:00:19.160 --> 0:00:21.920
<v Speaker 1>main goal is to promote full and Nikesine but also

0:00:21.960 --> 0:00:29.240
<v Speaker 1>puts up the culture. So in a nutshell, what we've

0:00:29.320 --> 0:00:33.440
<v Speaker 1>been doing is traveling across Africa, documenting all the full

0:00:33.520 --> 0:00:37.360
<v Speaker 1>and stories from different Fullaning communities and hosting pop ups

0:00:37.400 --> 0:00:41.520
<v Speaker 1>around it. Inspired by all these different communities across Africa.

0:00:44.520 --> 0:00:54.440
<v Speaker 1>Oh good, Welcome back to the point of origin. On

0:00:54.480 --> 0:00:58.360
<v Speaker 1>today's episode, we're talking about full Learning foodways and cuisine

0:00:58.880 --> 0:01:04.080
<v Speaker 1>with Chef Fatma into the Fula. Fulani or fu Bay

0:01:04.120 --> 0:01:06.840
<v Speaker 1>are one of the largest ethnic groups in the Sahil

0:01:07.040 --> 0:01:12.240
<v Speaker 1>and West Africa, Dispersed across the region and inhabiting many countries.

0:01:13.319 --> 0:01:16.199
<v Speaker 1>They live mainly in West Africa and the northern parts

0:01:16.200 --> 0:01:20.280
<v Speaker 1>of Central Africa, but also in South Sudan and Sudan

0:01:21.000 --> 0:01:25.679
<v Speaker 1>and regions near the Red Sea coast. Chef Benta is

0:01:25.760 --> 0:01:30.679
<v Speaker 1>an indelible ambassador of Fulani food. Born and raised in Freetown,

0:01:30.720 --> 0:01:36.080
<v Speaker 1>Sierra Leon to first generation Sierra Leonian fulanis of Ghanaian descent.

0:01:37.080 --> 0:01:41.720
<v Speaker 1>Binta describes herself as a modern nomadic chef and as

0:01:41.760 --> 0:01:44.840
<v Speaker 1>you're here in the episode, she's just doing what her

0:01:44.880 --> 0:01:53.960
<v Speaker 1>people have done all along. So both my grandparents owned

0:01:53.960 --> 0:01:59.200
<v Speaker 1>like a kukui um store actually, and then my mom

0:01:59.240 --> 0:02:03.240
<v Speaker 1>also you used to sell like a street food. We

0:02:03.320 --> 0:02:07.080
<v Speaker 1>have something clotical life, right, so she would sell that

0:02:07.160 --> 0:02:13.400
<v Speaker 1>in our like like our small store. Um. So my

0:02:13.600 --> 0:02:17.240
<v Speaker 1>love for its go from there, and I remembered like

0:02:17.280 --> 0:02:21.040
<v Speaker 1>I would go to school, come back home and my

0:02:21.160 --> 0:02:24.080
<v Speaker 1>job was like the glorified steward for my grandmother. I

0:02:24.160 --> 0:02:27.480
<v Speaker 1>was washing pots that are so big I could probably

0:02:27.520 --> 0:02:30.519
<v Speaker 1>fit into. So that was my job. So my love

0:02:30.560 --> 0:02:37.840
<v Speaker 1>for it started there and studied international relations, left Sierra Leone, traveled,

0:02:38.520 --> 0:02:42.520
<v Speaker 1>came back and then I had an AhR moment that

0:02:43.320 --> 0:02:49.560
<v Speaker 1>this is what I love. Why not focus? So that's

0:02:49.560 --> 0:02:52.720
<v Speaker 1>how my journeys started. And then went to colinary school

0:02:52.800 --> 0:02:57.400
<v Speaker 1>in Naiobi, worked in hotels and got bored at some

0:02:57.480 --> 0:03:00.760
<v Speaker 1>point because I had this try if when it comes

0:03:00.760 --> 0:03:04.200
<v Speaker 1>to like just sharing the food. Also my worries when

0:03:04.200 --> 0:03:07.040
<v Speaker 1>it comes to the culture fading a way, people not

0:03:07.280 --> 0:03:11.640
<v Speaker 1>understanding the cuisine, and I took a lip of it

0:03:12.080 --> 0:03:17.359
<v Speaker 1>to quit my stable, hotel job and full and the

0:03:17.440 --> 0:03:22.400
<v Speaker 1>kitchen and Krisin. Through her Dining a Dinner series, Chef

0:03:22.400 --> 0:03:27.520
<v Speaker 1>Pinter gives guests traditional nomadic dining experiences highlighting full learning

0:03:27.600 --> 0:03:32.600
<v Speaker 1>culture and cuisine. The dinners combine her nomadic Fulani roots

0:03:33.280 --> 0:03:41.920
<v Speaker 1>and formal training at the Kenyan Culinary Institute. So that

0:03:41.960 --> 0:03:45.000
<v Speaker 1>was it. And most of the Fulling communities like people there.

0:03:45.000 --> 0:03:48.120
<v Speaker 1>They were really excited about it because these people have

0:03:48.280 --> 0:03:51.480
<v Speaker 1>moved for years. Some of them don't know how the

0:03:51.600 --> 0:03:56.040
<v Speaker 1>food tastes like anymore. Um So me bringing all these

0:03:56.200 --> 0:03:59.480
<v Speaker 1>ingredients and getting everyone on the mat and them having

0:03:59.520 --> 0:04:02.880
<v Speaker 1>to like a experience the food, it was very It

0:04:03.000 --> 0:04:05.840
<v Speaker 1>was like a deja vu moment for most people. Shoes

0:04:05.880 --> 0:04:08.440
<v Speaker 1>are not allowed and once guests have made their way

0:04:08.440 --> 0:04:11.160
<v Speaker 1>to the mat, they are greeted with a welcoming drink

0:04:11.560 --> 0:04:15.560
<v Speaker 1>like watermelon and ginger beer. The starter is based on

0:04:15.600 --> 0:04:18.640
<v Speaker 1>the theme of the event and explains the context and

0:04:18.720 --> 0:04:23.040
<v Speaker 1>history of the dishes ingredients. The main dish, chef Bnter

0:04:23.160 --> 0:04:28.080
<v Speaker 1>describes as bold like coat testicles or phonio salad. The

0:04:28.200 --> 0:04:32.320
<v Speaker 1>evening ends with traditional tea and an opportunity to ask

0:04:32.400 --> 0:04:38.080
<v Speaker 1>questions about the food and traditions of Fulani people. Yeah,

0:04:38.120 --> 0:04:42.000
<v Speaker 1>so moving to Guinea, having to be in a village

0:04:42.000 --> 0:04:48.840
<v Speaker 1>where there's no electricity, um, very small village and having

0:04:48.880 --> 0:04:52.840
<v Speaker 1>to like fetch firewood, gets food from the farm and

0:04:52.880 --> 0:04:57.640
<v Speaker 1>prepare it's everything was done from scratch. So that's really

0:04:57.680 --> 0:05:01.200
<v Speaker 1>shaped me as a chef in how also I tell

0:05:01.279 --> 0:05:05.200
<v Speaker 1>my story because I got to experience all that um

0:05:05.240 --> 0:05:09.320
<v Speaker 1>when I was around my teenage years, so that really

0:05:09.320 --> 0:05:12.839
<v Speaker 1>influenced me as a chef and my love also for

0:05:12.880 --> 0:05:16.239
<v Speaker 1>full and cuisine and preserving it's because that is really

0:05:16.279 --> 0:05:21.599
<v Speaker 1>hard to experience now. Most of these villages are kind

0:05:21.640 --> 0:05:26.240
<v Speaker 1>of disappearing because most of the young people don't go

0:05:26.360 --> 0:05:29.800
<v Speaker 1>back and stay in the villages anymore, and all are

0:05:29.839 --> 0:05:33.600
<v Speaker 1>like our elders, grandmothers, grand no just grandparents and general

0:05:33.680 --> 0:05:37.080
<v Speaker 1>most of them have had have passed away, so it's

0:05:37.080 --> 0:05:40.719
<v Speaker 1>really hard to go back and get um the originality

0:05:40.880 --> 0:05:44.160
<v Speaker 1>of fun and the cuisine and the storytelling in general.

0:05:44.200 --> 0:05:47.839
<v Speaker 1>Because we were colonized by the British, so it's mostly British,

0:05:47.880 --> 0:05:51.360
<v Speaker 1>partly Nigeria. And also because we have. We have like

0:05:51.520 --> 0:05:54.960
<v Speaker 1>one of the largest type in Sierra Leone. They are

0:05:55.000 --> 0:06:00.240
<v Speaker 1>originally from um Nigeria. They are called the Forbes and

0:06:00.279 --> 0:06:02.920
<v Speaker 1>if you look back, they're actually from the yellow bath type.

0:06:03.400 --> 0:06:05.680
<v Speaker 1>So there are so many similarity when it comes to

0:06:05.760 --> 0:06:08.760
<v Speaker 1>the Nigeria and food like things like something they called

0:06:08.880 --> 0:06:11.000
<v Speaker 1>more and more in Nigeria. We also have it. We

0:06:11.120 --> 0:06:14.760
<v Speaker 1>call it all in allen So and our food is

0:06:14.880 --> 0:06:17.880
<v Speaker 1>very small leafy and it goes with a lot of ice,

0:06:17.920 --> 0:06:20.640
<v Speaker 1>with rice, a lot in sill, so a bit of that.

0:06:20.800 --> 0:06:25.160
<v Speaker 1>But mostly my focus has been fullany because then I

0:06:25.200 --> 0:06:29.279
<v Speaker 1>grew up with in like Sierra Leone dishes and I

0:06:29.360 --> 0:06:32.440
<v Speaker 1>have so much love for it. Something I enjoyed um.

0:06:32.480 --> 0:06:34.680
<v Speaker 1>I also go back to it sometimes and just take

0:06:34.720 --> 0:06:39.840
<v Speaker 1>inspiration and creating things and the beauty of infusing um

0:06:39.880 --> 0:06:42.600
<v Speaker 1>full and a cuisine and silen and because it's always

0:06:42.600 --> 0:06:46.239
<v Speaker 1>easy for me, because you know Sila, we share borders

0:06:46.320 --> 0:06:49.120
<v Speaker 1>and we share also even our cuisine. We we it's

0:06:49.160 --> 0:06:52.760
<v Speaker 1>almost the same thing. There's not much difference. It's the same.

0:06:56.920 --> 0:07:00.440
<v Speaker 1>Fulani food is mostly prepared using ingredients that are sun

0:07:00.520 --> 0:07:04.680
<v Speaker 1>dried and can be preserved for months. The diet is

0:07:04.720 --> 0:07:09.560
<v Speaker 1>mainly derived from cattle and includes dairy items like yogurt, milk, butter,

0:07:09.720 --> 0:07:14.800
<v Speaker 1>and meat, ground nuts, starches like sorghum, corn and fonio,

0:07:15.440 --> 0:07:18.840
<v Speaker 1>a nutritious grain with a nutty taste and a pebble

0:07:18.920 --> 0:07:22.240
<v Speaker 1>like texture that's native to Africa round out the diet.

0:07:23.600 --> 0:07:26.520
<v Speaker 1>Like the black herdsman or cowboys of the mid nineteenth

0:07:26.520 --> 0:07:30.800
<v Speaker 1>century in Texas, the Fulani people are nomadic and raised

0:07:30.880 --> 0:07:39.080
<v Speaker 1>cattle primarily for the purposes of business. Most things that

0:07:39.120 --> 0:07:41.480
<v Speaker 1>people confuse is that the thing we eat meat a lot.

0:07:41.600 --> 0:07:44.640
<v Speaker 1>I will start with that we do it for business

0:07:44.880 --> 0:07:48.680
<v Speaker 1>full and is mostly focused on offers, like we eat

0:07:48.720 --> 0:07:52.240
<v Speaker 1>offers a lot. So most times if we slaughter, for example,

0:07:52.320 --> 0:07:56.080
<v Speaker 1>a cow, who sell everything else and they will save

0:07:56.240 --> 0:07:59.440
<v Speaker 1>the offers for the for like for cooking at home.

0:07:59.760 --> 0:08:05.400
<v Speaker 1>And sound right also to our our food, our dishes,

0:08:05.520 --> 0:08:09.480
<v Speaker 1>our ingredients in general is mostly sound right. And that

0:08:09.800 --> 0:08:12.840
<v Speaker 1>is because we are always moving, so that's our way

0:08:12.840 --> 0:08:18.600
<v Speaker 1>of preserving our ingredients for the next migration. And we

0:08:18.720 --> 0:08:21.400
<v Speaker 1>eat corn a lot. Corn is a huge part of

0:08:21.400 --> 0:08:24.920
<v Speaker 1>our diet. Um things like for new is a huge

0:08:24.920 --> 0:08:28.800
<v Speaker 1>part of our diet. And then also rice, the local

0:08:28.920 --> 0:08:32.720
<v Speaker 1>rice um it's a huge part of our diet. Vegetables

0:08:32.840 --> 0:08:36.280
<v Speaker 1>not much because we hardly thinks that are fresh. So

0:08:36.320 --> 0:08:39.040
<v Speaker 1>even when it comes to vegetable sound right and things

0:08:39.080 --> 0:08:41.960
<v Speaker 1>like oh well, um, even though it's vegetables, we actually

0:08:41.960 --> 0:08:47.120
<v Speaker 1>have a dish that's really interesting. Um we sound different

0:08:47.120 --> 0:08:51.000
<v Speaker 1>different types of vegetables with vegetables and then cook that

0:08:51.240 --> 0:08:55.520
<v Speaker 1>into one part which the other parts in Africa call them,

0:08:56.840 --> 0:09:00.680
<v Speaker 1>but we make it one and then um, add salt

0:09:00.880 --> 0:09:05.440
<v Speaker 1>and just dried chilies. So have we don't. That's that

0:09:05.480 --> 0:09:08.200
<v Speaker 1>we don't exporting so much. So it's mostly sound dried.

0:09:08.559 --> 0:09:14.880
<v Speaker 1>That must be a very intensely flavored broth. That sun

0:09:15.000 --> 0:09:18.280
<v Speaker 1>drying that sounds good. So when you do the sun drying,

0:09:18.760 --> 0:09:20.720
<v Speaker 1>how does it work? You like lay down a mat

0:09:21.000 --> 0:09:24.520
<v Speaker 1>or something and then cut the vegetables in half and

0:09:24.559 --> 0:09:27.040
<v Speaker 1>then let them stay out in the sun for how long?

0:09:27.960 --> 0:09:32.320
<v Speaker 1>So we don't use maths because we believe that the

0:09:32.400 --> 0:09:36.240
<v Speaker 1>math is only mens for players or eating in the

0:09:36.320 --> 0:09:38.920
<v Speaker 1>evenings with the families. So it's almost like we respect

0:09:39.000 --> 0:09:41.000
<v Speaker 1>the math so much. That's why you're not even allowed

0:09:41.040 --> 0:09:44.440
<v Speaker 1>to like step foot with like slippers, not allowed to

0:09:44.440 --> 0:09:47.280
<v Speaker 1>bring and his shoes or slippers on the maps and

0:09:47.320 --> 0:09:50.040
<v Speaker 1>that's something also practice. When I'm most in events, we

0:09:50.240 --> 0:09:52.520
<v Speaker 1>have like a corner where everybody will live their shoes.

0:09:52.840 --> 0:09:55.560
<v Speaker 1>So when it comes to where sundry are things, we

0:09:55.679 --> 0:10:00.240
<v Speaker 1>normally use clay which will mix with the cows punk

0:10:01.240 --> 0:10:05.800
<v Speaker 1>mm hmm. And so we designed the space for sun drying,

0:10:06.800 --> 0:10:11.200
<v Speaker 1>so patterns really nice lay sticks around. Um create that

0:10:11.280 --> 0:10:13.960
<v Speaker 1>space only for sound drying things, or they will build

0:10:14.080 --> 0:10:17.200
<v Speaker 1>raxis and sticks. Even the homes because you know our

0:10:17.240 --> 0:10:21.079
<v Speaker 1>homes also can be dismantled. It's it's movable. We create

0:10:21.160 --> 0:10:24.400
<v Speaker 1>space inside like a pantry which we will hang our

0:10:24.400 --> 0:10:27.560
<v Speaker 1>account and then also just keep any other thing that

0:10:28.520 --> 0:10:31.640
<v Speaker 1>related to food and cooking. Where does most of the

0:10:31.679 --> 0:10:36.280
<v Speaker 1>beef girl that is raised or that that folaney or selling,

0:10:36.320 --> 0:10:39.320
<v Speaker 1>Where does most of the girl local to the market,

0:10:39.520 --> 0:10:42.960
<v Speaker 1>you know, slaughter and cell and most of the During

0:10:43.000 --> 0:10:46.840
<v Speaker 1>this piece thing I was doing, I realized that sometimes

0:10:46.840 --> 0:10:49.040
<v Speaker 1>even the cattles the area and it's not it doesn't

0:10:49.040 --> 0:10:52.960
<v Speaker 1>belong to them. They do it for like politicians because

0:10:53.000 --> 0:10:54.800
<v Speaker 1>they know how to do it. They know how to

0:10:54.840 --> 0:10:58.439
<v Speaker 1>handle cattles. So people would decide to do it as

0:10:58.440 --> 0:11:01.559
<v Speaker 1>a business and then almost like outsource it to a

0:11:01.640 --> 0:11:04.720
<v Speaker 1>fully look fun to handle it for them, and then

0:11:04.760 --> 0:11:09.000
<v Speaker 1>they will pay the person. Um, yeah, start the amount

0:11:09.040 --> 0:11:13.440
<v Speaker 1>of which m should we add the cattle for them? Wow?

0:11:13.760 --> 0:11:16.880
<v Speaker 1>And that's very complex because then you have people who

0:11:16.960 --> 0:11:22.240
<v Speaker 1>are in power who are actually encouraging Fulani to raise cattle.

0:11:22.480 --> 0:11:25.280
<v Speaker 1>But then the neighbors are taking it out on the Fulani.

0:11:25.559 --> 0:11:28.760
<v Speaker 1>But this is what they need to make a living living,

0:11:28.840 --> 0:11:31.120
<v Speaker 1>and they are quiet about it because they can't even

0:11:31.200 --> 0:11:35.559
<v Speaker 1>comment maybe immediate because right, of course, of course it's

0:11:35.679 --> 0:11:41.080
<v Speaker 1>very political. So um, what are you when you're in

0:11:41.120 --> 0:11:46.000
<v Speaker 1>the midst of those um negotiations? Um, what are you saying?

0:11:46.040 --> 0:11:50.800
<v Speaker 1>To people on either side? It is difficult because one

0:11:50.920 --> 0:11:53.240
<v Speaker 1>most of these Fullney people they don't even understand the

0:11:53.280 --> 0:12:00.680
<v Speaker 1>local language. And because they don't expect borders. I would say,

0:12:00.720 --> 0:12:07.520
<v Speaker 1>we don't we we don't expect borders, so and they

0:12:07.559 --> 0:12:10.120
<v Speaker 1>will come and settle. So whenever they has a fight,

0:12:10.760 --> 0:12:14.680
<v Speaker 1>the locals will just impose the laws on them. For example,

0:12:14.720 --> 0:12:16.920
<v Speaker 1>We're going to find you. If your cattles in, then

0:12:17.160 --> 0:12:20.160
<v Speaker 1>we're finding you this and they are forced to just

0:12:21.080 --> 0:12:24.400
<v Speaker 1>do it, and sometimes they can be stubborn also they're like, no,

0:12:24.480 --> 0:12:27.480
<v Speaker 1>I'm not doing and they will settled there the knowledge

0:12:27.520 --> 0:12:30.920
<v Speaker 1>is start, so it's it's very chaotic. I always try

0:12:30.960 --> 0:12:33.600
<v Speaker 1>to go there communicate, so I'll talk to them what's

0:12:33.640 --> 0:12:35.800
<v Speaker 1>the problem is. They'll tell me fullarney, and then I

0:12:35.800 --> 0:12:39.040
<v Speaker 1>will explain to the locals, which are like chiefs and

0:12:39.080 --> 0:12:42.440
<v Speaker 1>all that. So it's it's hard. We end up settling

0:12:42.559 --> 0:12:45.560
<v Speaker 1>it and then I'll come back to accur focus on

0:12:45.640 --> 0:12:47.480
<v Speaker 1>my work and then the next one week or two

0:12:47.480 --> 0:12:49.920
<v Speaker 1>weeks they'll call you again for the same issue. So

0:12:49.960 --> 0:12:52.480
<v Speaker 1>I'm like, you know what I think, if you people

0:12:52.600 --> 0:12:57.600
<v Speaker 1>are working together, you you understand the importance of agriculture,

0:12:58.040 --> 0:13:01.319
<v Speaker 1>it will be easy, you know, whens to handing all

0:13:01.400 --> 0:13:03.920
<v Speaker 1>this because they would also help in terms of protecting

0:13:04.440 --> 0:13:06.600
<v Speaker 1>so if it's hard for them to get like a

0:13:06.679 --> 0:13:10.600
<v Speaker 1>green air for the curtles after and then they would

0:13:10.600 --> 0:13:13.839
<v Speaker 1>want to move. And one thing I've been also kind

0:13:13.880 --> 0:13:17.080
<v Speaker 1>of course going to convince them is that this moving

0:13:17.320 --> 0:13:21.640
<v Speaker 1>is very historic. You don't even need to move your cows. Honestly,

0:13:21.679 --> 0:13:23.720
<v Speaker 1>when you think about it, you can just create a

0:13:23.880 --> 0:13:27.240
<v Speaker 1>ranch and keep them in and feed them. But because

0:13:27.280 --> 0:13:32.200
<v Speaker 1>of lack of education also just understanding in generality believe

0:13:33.120 --> 0:13:35.360
<v Speaker 1>because it has been for like how many years, they

0:13:35.440 --> 0:13:39.120
<v Speaker 1>just move, move when you can actually just be in

0:13:39.160 --> 0:13:42.439
<v Speaker 1>one place. It's it's it's time we work smart. That's

0:13:42.520 --> 0:13:45.520
<v Speaker 1>one thing I've been trying to, like um, convince them

0:13:45.559 --> 0:13:49.720
<v Speaker 1>on it's time it works smart. This moving it's something

0:13:49.800 --> 0:13:52.480
<v Speaker 1>that is very historic. You don't have to move anymore

0:13:53.120 --> 0:13:56.240
<v Speaker 1>for you to you know, um, feed your your cattle.

0:14:04.320 --> 0:14:07.640
<v Speaker 1>The situation depicted by Chef bin To here is a

0:14:07.679 --> 0:14:12.640
<v Speaker 1>tense one. Fulani herdsmen are a nomadic group believed to

0:14:12.679 --> 0:14:15.480
<v Speaker 1>be the largest of their kind in the world, and

0:14:15.559 --> 0:14:20.320
<v Speaker 1>found across West and Central Africa. In search of abundant

0:14:20.320 --> 0:14:25.040
<v Speaker 1>grass and water for cattle, herders inevitably will clash with farmers.

0:14:26.160 --> 0:14:30.720
<v Speaker 1>These disagreements have turned violent, and armed herdsmen claim to

0:14:30.760 --> 0:14:34.040
<v Speaker 1>have been provoked from armed gangs and farming communities who

0:14:34.080 --> 0:14:37.120
<v Speaker 1>are trying to steal their cattle. As a warming planet

0:14:37.160 --> 0:14:41.840
<v Speaker 1>diminishes grazing lands, Fulani herdsmen have gone further and further south,

0:14:42.440 --> 0:14:47.280
<v Speaker 1>and so too has their conflict. And like many violent conflicts,

0:14:47.800 --> 0:14:52.480
<v Speaker 1>it is based on the land. But since herders are

0:14:52.480 --> 0:14:56.320
<v Speaker 1>selling mostly to local markets, the same communities who are

0:14:56.360 --> 0:14:59.200
<v Speaker 1>condemning them are also the ones that are keeping them

0:14:59.200 --> 0:15:03.760
<v Speaker 1>in business. Steps to expand and contain grazing areas are

0:15:03.800 --> 0:15:08.120
<v Speaker 1>now being taken and with these sometimes deadly conflicts as

0:15:08.160 --> 0:15:12.000
<v Speaker 1>the backdrop, chef bent his work as a culinary ambassador.

0:15:12.720 --> 0:15:15.600
<v Speaker 1>It's more of the latter and less of the former.

0:15:18.600 --> 0:15:22.960
<v Speaker 1>And Fulani fresh milk is termed because some and yogurt

0:15:23.440 --> 0:15:29.160
<v Speaker 1>pinda on a popular milk is fermented milk with corn couscous,

0:15:29.720 --> 0:15:43.280
<v Speaker 1>which is referred to as latch cheerity or One question

0:15:43.360 --> 0:15:48.760
<v Speaker 1>I've I've always wondered is because we talk about like

0:15:49.120 --> 0:15:52.400
<v Speaker 1>I know that folks, black folks and really um, the

0:15:52.440 --> 0:15:57.880
<v Speaker 1>majority of the world has a hard time processing dairy.

0:15:58.360 --> 0:16:02.480
<v Speaker 1>Um do are Foolani people? Like do you all have

0:16:02.560 --> 0:16:05.440
<v Speaker 1>different stomachs or something? Or do you not? Do you

0:16:05.520 --> 0:16:09.600
<v Speaker 1>not eat dairy? Like is it a different experience? Like

0:16:10.000 --> 0:16:12.960
<v Speaker 1>of course I'm kidding, but like what like where does

0:16:13.120 --> 0:16:17.320
<v Speaker 1>dairy fit into the to the diet? And um? Is

0:16:17.360 --> 0:16:25.400
<v Speaker 1>it's something that just people UM are able to absorb somehow? Listen.

0:16:25.480 --> 0:16:28.720
<v Speaker 1>I've also wondered because when I was younger, I could

0:16:28.760 --> 0:16:35.640
<v Speaker 1>handle it, but now whenever I cross avocate it story.

0:16:36.600 --> 0:16:41.360
<v Speaker 1>But I think it has to do with UM, your

0:16:41.600 --> 0:16:45.400
<v Speaker 1>system in general. That's what they know that's what they've

0:16:46.640 --> 0:16:49.360
<v Speaker 1>they've eating since they want because even has a baby.

0:16:49.400 --> 0:16:52.240
<v Speaker 1>They pastelize the milk. We even pasteurize our own milk.

0:16:52.320 --> 0:16:55.160
<v Speaker 1>Who have like this God, We will put the milk

0:16:55.200 --> 0:16:58.640
<v Speaker 1>and boil it for some time traditionally and then shake.

0:16:58.760 --> 0:17:01.440
<v Speaker 1>They have a way to hold and dance and it's

0:17:01.880 --> 0:17:06.720
<v Speaker 1>so semonious. That's not just about specialize in the milk.

0:17:07.080 --> 0:17:09.920
<v Speaker 1>They have a particular song they will sing while they're

0:17:09.920 --> 0:17:13.119
<v Speaker 1>doing it. They have a particular dance. So it's not

0:17:13.200 --> 0:17:15.960
<v Speaker 1>just about the food. It's also about them put in

0:17:16.000 --> 0:17:20.800
<v Speaker 1>the culture, having this addition, you know, around it. So

0:17:21.200 --> 0:17:23.840
<v Speaker 1>I think it's the system in general. They are used

0:17:23.880 --> 0:17:27.320
<v Speaker 1>to eat adaptation. M hm. That's so amazing to me.

0:17:28.000 --> 0:17:30.159
<v Speaker 1>I really, I really wish I had a fool on

0:17:30.200 --> 0:17:34.480
<v Speaker 1>his stomach as much as much the area as I eat.

0:17:34.600 --> 0:17:41.879
<v Speaker 1>I just suffer. You can't, guy, you get used to it. Um,

0:17:42.600 --> 0:17:45.879
<v Speaker 1>what about I know that you do a lot of

0:17:45.920 --> 0:17:50.600
<v Speaker 1>work with funio. Chef Pierre Tom is a big, big

0:17:50.600 --> 0:17:54.800
<v Speaker 1>inspiration a hero for me. Um, Can you talk a

0:17:54.800 --> 0:17:58.440
<v Speaker 1>little bit about funnio and and how that plays into

0:17:58.520 --> 0:18:02.600
<v Speaker 1>your food as well? Okay, so for me, um, my

0:18:02.680 --> 0:18:04.919
<v Speaker 1>love for it goes all the way back during that

0:18:05.000 --> 0:18:08.920
<v Speaker 1>Civil war. Because I come from a huge family. I'm

0:18:08.960 --> 0:18:13.879
<v Speaker 1>talking over one cousins. I am not joking, so cause

0:18:13.920 --> 0:18:18.720
<v Speaker 1>imagine my my mom come comes from a very large family,

0:18:18.800 --> 0:18:21.320
<v Speaker 1>my dad and all of these people going into this

0:18:21.440 --> 0:18:24.359
<v Speaker 1>small village during the Civil war. You have over three

0:18:24.880 --> 0:18:29.280
<v Speaker 1>people in this village and the rice couldn't sustain us.

0:18:29.520 --> 0:18:31.919
<v Speaker 1>So it was really hard and the only thing that

0:18:32.000 --> 0:18:35.240
<v Speaker 1>could really sustain us during that time was for New.

0:18:35.320 --> 0:18:39.119
<v Speaker 1>It's easy to grow and also it doesn't take much time.

0:18:39.720 --> 0:18:43.600
<v Speaker 1>It's to twelve weeks you can harvest, so it started

0:18:43.640 --> 0:18:48.840
<v Speaker 1>there um and then I also learned a lot of

0:18:49.000 --> 0:18:52.680
<v Speaker 1>recipes when I was in the village. So after I

0:18:52.720 --> 0:18:56.320
<v Speaker 1>started trending reading about Chef P. L. Cham and seeing

0:18:56.400 --> 0:18:59.880
<v Speaker 1>all the interesting things he was doing with for New,

0:19:00.080 --> 0:19:05.760
<v Speaker 1>I decided to jump on the the wagon and promote

0:19:05.760 --> 0:19:10.239
<v Speaker 1>it because it's something I eat all too growing up

0:19:10.600 --> 0:19:17.359
<v Speaker 1>and then also have experienced firsthand how it came, how

0:19:17.400 --> 0:19:21.679
<v Speaker 1>healthy it is, how also where it comes to sustainability

0:19:21.680 --> 0:19:26.720
<v Speaker 1>in general. So for me it was important to no

0:19:26.960 --> 0:19:30.199
<v Speaker 1>like be a voice for it was very important for me.

0:19:30.280 --> 0:19:32.919
<v Speaker 1>So it's actually a huge part of my menu. I

0:19:33.000 --> 0:19:35.879
<v Speaker 1>always try to share Phni. It's one of the status

0:19:36.080 --> 0:19:38.720
<v Speaker 1>we use. It's the most we hardly use rice. Phon

0:19:38.760 --> 0:19:42.680
<v Speaker 1>new is the biggest. UM. This is a huge part.

0:19:42.840 --> 0:19:44.480
<v Speaker 1>It's in a nut shell. It's a huge part of

0:19:44.520 --> 0:19:48.120
<v Speaker 1>my menu. It's actually hard to process. That's why because

0:19:48.640 --> 0:19:51.200
<v Speaker 1>mostly like in the village, is because I actually work

0:19:51.280 --> 0:19:54.040
<v Speaker 1>with women. We go phonew in the north of Ghana,

0:19:54.760 --> 0:19:57.679
<v Speaker 1>and in the beginning there were only doing this it's

0:19:57.680 --> 0:20:00.480
<v Speaker 1>traditional way. That's why I actually had to like stepping

0:20:00.760 --> 0:20:04.240
<v Speaker 1>in terms of working getting people involved in order to

0:20:04.520 --> 0:20:08.560
<v Speaker 1>help with machines and stuff. It's really tedious and at

0:20:08.600 --> 0:20:11.680
<v Speaker 1>the end of the day after going through all that process,

0:20:11.720 --> 0:20:15.840
<v Speaker 1>sometimes you get so much sand in it um because

0:20:15.880 --> 0:20:18.640
<v Speaker 1>also you know, the grains are so tiny, the same

0:20:18.680 --> 0:20:23.600
<v Speaker 1>size of a sand, So it's extremely tedious. So UM

0:20:23.720 --> 0:20:26.879
<v Speaker 1>the reason why I started this movement when I was

0:20:27.080 --> 0:20:30.119
<v Speaker 1>visiting for like inspiration and meeting these full learning women

0:20:30.960 --> 0:20:34.800
<v Speaker 1>and some of them were complaining that, um, we're actually

0:20:34.840 --> 0:20:37.800
<v Speaker 1>tired of staying home doing the same thing and women

0:20:37.840 --> 0:20:40.560
<v Speaker 1>are not allowed also to own landing Ghana especially and

0:20:40.640 --> 0:20:43.879
<v Speaker 1>they're not, so they wanted to get involved in this

0:20:44.280 --> 0:20:48.600
<v Speaker 1>UM share it like processing Phonio just so they keep

0:20:48.640 --> 0:20:53.240
<v Speaker 1>themselves busy. But the men challenge around this round. This

0:20:53.280 --> 0:20:56.280
<v Speaker 1>is processing it, and these women do it on a

0:20:56.359 --> 0:20:58.720
<v Speaker 1>daily basis because for them in the knot, that's like

0:20:58.920 --> 0:21:04.520
<v Speaker 1>huge part of their diet. It. Our food is very

0:21:04.600 --> 0:21:09.360
<v Speaker 1>plain and simple. So mostly we use for like enhancing

0:21:09.440 --> 0:21:13.960
<v Speaker 1>flavor um flavoring and that we use the African barbsipe

0:21:13.960 --> 0:21:18.800
<v Speaker 1>peper Sunday. Our food is very plain and simple, very

0:21:18.800 --> 0:21:28.760
<v Speaker 1>plain and simple. Number. I want to ask you about

0:21:29.560 --> 0:21:35.120
<v Speaker 1>African cuisine. Broadly speaking, it seems kind of like and

0:21:35.160 --> 0:21:37.879
<v Speaker 1>we've kind of been saying. I talked to a Nigerian

0:21:37.960 --> 0:21:43.800
<v Speaker 1>chef about this, um like DEBI that African food is

0:21:44.160 --> 0:21:50.320
<v Speaker 1>kind of having a moment and that it is kind

0:21:50.320 --> 0:21:56.160
<v Speaker 1>of again, broadly speaking, the only cuisine that hasn't been

0:21:56.440 --> 0:22:01.680
<v Speaker 1>culturally colonized so big. So I want to know if

0:22:01.720 --> 0:22:06.720
<v Speaker 1>you kind of agree that African food is having a moment,

0:22:07.119 --> 0:22:11.080
<v Speaker 1>if you see that as um as true um, because

0:22:11.160 --> 0:22:14.960
<v Speaker 1>in a global contact or I think one African cuisine

0:22:15.000 --> 0:22:18.399
<v Speaker 1>is untouched, it's actually untouched. So I always tell people

0:22:18.480 --> 0:22:22.760
<v Speaker 1>that we we are modern a ngelof rice. African cuisines

0:22:22.920 --> 0:22:27.159
<v Speaker 1>were more. Actually, I don't consider jelove Frice African In

0:22:27.200 --> 0:22:31.040
<v Speaker 1>case you don't know, jollof is the very popular and

0:22:31.400 --> 0:22:37.359
<v Speaker 1>very contentious rice from West Africa, popularized in countries like

0:22:37.560 --> 0:22:41.920
<v Speaker 1>Nigeria and Gambia and Senegal. And if you'd like to

0:22:42.040 --> 0:22:45.359
<v Speaker 1>learn more about it and the beef behind it, you

0:22:45.400 --> 0:22:49.480
<v Speaker 1>can listen to Point of Origin episode eleven where Chef

0:22:49.640 --> 0:22:53.639
<v Speaker 1>your One Day Komo Lafe breaks it down in detail. Okay,

0:22:53.680 --> 0:22:58.560
<v Speaker 1>back to Chef Mente. I just think it's just traveled

0:22:58.600 --> 0:23:01.679
<v Speaker 1>all over the place and everybody they have their own version.

0:23:02.359 --> 0:23:05.560
<v Speaker 1>So but it's a good thing because I think Joelofe

0:23:05.680 --> 0:23:09.639
<v Speaker 1>has brought some attention also to African cuisine. Um, it

0:23:09.760 --> 0:23:13.240
<v Speaker 1>has given us platforms also, so I feel like we

0:23:13.320 --> 0:23:17.240
<v Speaker 1>have so much. It is rich. We we have no

0:23:17.320 --> 0:23:21.080
<v Speaker 1>idea it is. There is so much because one thing also,

0:23:21.080 --> 0:23:24.919
<v Speaker 1>I've realized the more I explore, the more curious I

0:23:24.960 --> 0:23:27.800
<v Speaker 1>get when it comes to African cuisin, the more adventures

0:23:27.880 --> 0:23:30.720
<v Speaker 1>I get to learn a lot. And then I also

0:23:30.800 --> 0:23:34.960
<v Speaker 1>tend to like see all these similarities. Um, but I

0:23:34.960 --> 0:23:40.520
<v Speaker 1>feel like sometimes it is not represented well in my opinion. UM.

0:23:40.560 --> 0:23:44.359
<v Speaker 1>I remember going to an African restaurant in New York

0:23:44.520 --> 0:23:49.159
<v Speaker 1>and I was expecting um a particular dish, which I

0:23:49.720 --> 0:23:55.359
<v Speaker 1>know how important that dishes to called that culture, that's

0:23:55.400 --> 0:23:59.679
<v Speaker 1>part of the world, and it was fused. So I

0:23:59.720 --> 0:24:03.560
<v Speaker 1>really feel like we twick it. Sometimes it's it's the

0:24:03.600 --> 0:24:06.080
<v Speaker 1>twicky too much because if you're eating French, because in

0:24:06.160 --> 0:24:10.040
<v Speaker 1>it's French. In creating Chinese, it is Chinese creating Japanese food,

0:24:10.040 --> 0:24:13.760
<v Speaker 1>it is Japanese food. So I really hope that we

0:24:13.880 --> 0:24:18.680
<v Speaker 1>can embrace it as it is um all its flavors,

0:24:18.800 --> 0:24:22.520
<v Speaker 1>its spiciness, the richness um. And if you want to

0:24:22.560 --> 0:24:24.320
<v Speaker 1>make it look pretty, you can make it look pretty,

0:24:24.560 --> 0:24:36.639
<v Speaker 1>but the tests should be original. So your view is

0:24:36.680 --> 0:24:45.200
<v Speaker 1>that African cuisine is untouched, meaning that the versions that

0:24:45.280 --> 0:24:48.399
<v Speaker 1>we're seeing, maybe like in restaurants it's particularly fair in

0:24:48.400 --> 0:24:54.560
<v Speaker 1>the US, are such a small part. Yes, it's infinite

0:24:55.560 --> 0:24:59.879
<v Speaker 1>everything that, Yeah, this this this interesting thing that we

0:25:00.080 --> 0:25:04.840
<v Speaker 1>have it it is amazing. So I always I think

0:25:04.840 --> 0:25:08.159
<v Speaker 1>it's important for us to know the base before we

0:25:08.200 --> 0:25:11.399
<v Speaker 1>play around with it. It's okay to fuse, it's okay

0:25:11.400 --> 0:25:16.040
<v Speaker 1>to recreate, but understand the the ingredients, understand the flavor building,

0:25:16.600 --> 0:25:20.240
<v Speaker 1>understand the original dish itself before you you play around

0:25:20.240 --> 0:25:23.960
<v Speaker 1>with it. Sometimes it's it's hard because there are days

0:25:24.000 --> 0:25:27.200
<v Speaker 1>I just want to stay one of their persons authentic

0:25:27.760 --> 0:25:31.160
<v Speaker 1>because if I'm trying to like preserve it. So that's

0:25:31.160 --> 0:25:33.480
<v Speaker 1>why I documents a lot. Whenever I go to these

0:25:33.480 --> 0:25:37.600
<v Speaker 1>full learning communities, I documents the authentic recipes that I

0:25:37.600 --> 0:25:42.200
<v Speaker 1>will learn from the grandmother, different things, and then our

0:25:42.240 --> 0:25:44.919
<v Speaker 1>document those. And there are days also I try to

0:25:45.040 --> 0:25:48.880
<v Speaker 1>fuse it because sometimes it can only be that appealing

0:25:49.160 --> 0:25:52.000
<v Speaker 1>to someone who doesn't know this cuising. It can only

0:25:52.040 --> 0:25:55.360
<v Speaker 1>be appealing if you fuse it because and that's why

0:25:55.400 --> 0:25:59.560
<v Speaker 1>I believe also m most other full oarning chaps has

0:26:00.000 --> 0:26:03.840
<v Speaker 1>A don't really invested their time in it because Um

0:26:03.840 --> 0:26:07.560
<v Speaker 1>stephanitiely it can actually be and it takes passion. It

0:26:07.640 --> 0:26:23.840
<v Speaker 1>takes passion to really do it. One thing I would

0:26:23.880 --> 0:26:27.520
<v Speaker 1>love to share with you also because it's it has

0:26:27.560 --> 0:26:31.280
<v Speaker 1>been like a learning process for me. Um. A year

0:26:31.320 --> 0:26:36.159
<v Speaker 1>ago I started working with Angio as an ambassador for

0:26:36.440 --> 0:26:39.600
<v Speaker 1>peace between the full and eas and the farmers because

0:26:39.640 --> 0:26:42.840
<v Speaker 1>they've been fighting a lot and we've been working on

0:26:42.960 --> 0:26:45.720
<v Speaker 1>that because we want to get the full and people

0:26:45.800 --> 0:26:49.000
<v Speaker 1>involving farming because they don't actually believe when it comes

0:26:49.000 --> 0:26:52.760
<v Speaker 1>to like farming in general. Um, their focus more is

0:26:52.760 --> 0:26:55.320
<v Speaker 1>on gir and cattle and that has caused a lot

0:26:55.359 --> 0:26:59.800
<v Speaker 1>of problems when comes to like the farmers and the headsmen,

0:27:00.280 --> 0:27:04.679
<v Speaker 1>because the cattles we go and invade the farm and

0:27:04.760 --> 0:27:08.800
<v Speaker 1>destroy the firm, and we we've been trying to like

0:27:09.280 --> 0:27:12.120
<v Speaker 1>educate them. Yeah, if they believe in farming, they will

0:27:12.160 --> 0:27:16.160
<v Speaker 1>help the farmers protect the farm. But because they don't

0:27:16.200 --> 0:27:18.640
<v Speaker 1>believe much on it, that's why they leave the cattles

0:27:18.680 --> 0:27:21.439
<v Speaker 1>to go and invade, and cattle invasion has caused a

0:27:21.440 --> 0:27:26.560
<v Speaker 1>lot of problems across Africa. So yeah, that's one thing

0:27:26.680 --> 0:27:29.600
<v Speaker 1>we've been focusing on. That's that's very sensitive when you

0:27:29.600 --> 0:27:36.280
<v Speaker 1>say headsmen right right, especially if there are Foulani farmers

0:27:36.359 --> 0:27:41.239
<v Speaker 1>you mean exactly, no, just local farmers. So because they

0:27:41.240 --> 0:27:44.800
<v Speaker 1>will come in, so they'll move into a town and

0:27:44.840 --> 0:27:47.919
<v Speaker 1>then they will settle and they always try to like

0:27:48.000 --> 0:27:51.440
<v Speaker 1>stay a bit outside of the town. It's almost like

0:27:52.119 --> 0:27:56.719
<v Speaker 1>they hardly mingle with the locals. So they create their space, um,

0:27:57.160 --> 0:28:00.000
<v Speaker 1>stay there, and then the cattles will go and invade

0:28:00.119 --> 0:28:02.760
<v Speaker 1>these farms and destroy and that has caused like a

0:28:02.800 --> 0:28:05.480
<v Speaker 1>lot of fights. So most times are going into like

0:28:06.040 --> 0:28:09.440
<v Speaker 1>negotiate between these uh two. But I got to a

0:28:09.600 --> 0:28:12.480
<v Speaker 1>point it was like you go, you negotiate one week

0:28:12.560 --> 0:28:15.040
<v Speaker 1>later the calleg again or we're fighting again. You have

0:28:15.160 --> 0:28:18.560
<v Speaker 1>to go. So we're thinking, why if these people believe

0:28:18.600 --> 0:28:21.359
<v Speaker 1>in farming, if they are actually famine and they know

0:28:21.480 --> 0:28:24.720
<v Speaker 1>the value, because you cannot just sustain yourself with just

0:28:24.920 --> 0:28:28.879
<v Speaker 1>offers and your small ingredients that you're going behind your backyard.

0:28:29.440 --> 0:28:33.000
<v Speaker 1>I think that would help in terms of settling all

0:28:33.080 --> 0:28:38.000
<v Speaker 1>these issues across Africa. I always want them to know

0:28:38.160 --> 0:28:41.440
<v Speaker 1>that Fuller is a modern headsman, because I feel like

0:28:41.480 --> 0:28:45.040
<v Speaker 1>the focus has been only on that. When you say Fuller,

0:28:45.120 --> 0:28:48.920
<v Speaker 1>Ne's almost someone is gonna panic in the room. So

0:28:49.120 --> 0:28:53.640
<v Speaker 1>I really wanted to change that. And also at least

0:28:53.680 --> 0:28:56.360
<v Speaker 1>whoever comes to my match to live as an ambassador

0:28:56.560 --> 0:28:59.080
<v Speaker 1>for the full and is that okay? Apart from them

0:28:59.320 --> 0:29:04.640
<v Speaker 1>being headsman and all the political thing that is going around,

0:29:05.400 --> 0:29:08.520
<v Speaker 1>the name Fulan is, but also the accuisine they have

0:29:08.640 --> 0:29:12.520
<v Speaker 1>something That accuisine is rich, you know, their culture is interesting,

0:29:13.240 --> 0:29:24.960
<v Speaker 1>stories and everything. Of the many interviews that I've done

0:29:25.000 --> 0:29:28.600
<v Speaker 1>for this podcast, Chef Binas is one that really stood

0:29:28.640 --> 0:29:33.760
<v Speaker 1>out for me. The nomenclature of culinary ambassador has been

0:29:33.760 --> 0:29:37.800
<v Speaker 1>a catch all term for chefs whose ethnic, racial, or

0:29:38.040 --> 0:29:42.719
<v Speaker 1>sometimes just appropriative identities are meant to represent as a

0:29:42.760 --> 0:29:46.080
<v Speaker 1>proxy for a larger group. As a black man in

0:29:46.120 --> 0:29:50.000
<v Speaker 1>the United States, especially one whose professional life is in

0:29:50.160 --> 0:29:54.360
<v Speaker 1>predominantly white spaces, I am, whether or not I like it,

0:29:54.600 --> 0:29:59.400
<v Speaker 1>a proxy for an entire racial group. And when your

0:29:59.440 --> 0:30:03.920
<v Speaker 1>identity is a threat, it raises the stakes of the ambassadorship.

0:30:05.280 --> 0:30:09.520
<v Speaker 1>When you are an interpreter and ambassador in quotation marks

0:30:10.200 --> 0:30:14.200
<v Speaker 1>and a deadly conflict, as Chef bin Too is, it

0:30:14.280 --> 0:30:17.080
<v Speaker 1>makes me think about the people that we've given the

0:30:17.120 --> 0:30:21.640
<v Speaker 1>title to in the past and its generosity or in

0:30:21.680 --> 0:30:28.800
<v Speaker 1>some cases it's burden culinary ambassador. Growing up in Sierra

0:30:28.920 --> 0:30:33.680
<v Speaker 1>Leone's brutal civil war, Chef Binta understands very well food

0:30:33.760 --> 0:30:37.600
<v Speaker 1>as a matter of survival and the tension between what

0:30:37.720 --> 0:30:42.720
<v Speaker 1>parts of our past are brought into the future. As

0:30:42.760 --> 0:30:47.920
<v Speaker 1>she says, for the Fulani people, given their nomadic customs,

0:30:48.640 --> 0:30:56.520
<v Speaker 1>a meal is not just food on a plate. I'd

0:30:56.520 --> 0:31:00.320
<v Speaker 1>like to thank our guest today, Chefata Binta. You can

0:31:00.400 --> 0:31:03.360
<v Speaker 1>learn more about her work and Fulani food ways at

0:31:03.360 --> 0:31:06.360
<v Speaker 1>wet Stone Magazine Dot com and if you'd like to

0:31:06.440 --> 0:31:08.920
<v Speaker 1>learn more about African food ways, you can check out

0:31:09.000 --> 0:31:14.880
<v Speaker 1>episode eleven Niger, which examines Nigerian food and also systems

0:31:14.920 --> 0:31:18.000
<v Speaker 1>of Power with Tune day Way on Como La Fa

0:31:18.360 --> 0:31:32.040
<v Speaker 1>and Chef Michael Elec Bedett. We'd also like to thank

0:31:32.120 --> 0:31:37.480
<v Speaker 1>our incredible podcast producer Selene Glazier. Selene, you are the best.

0:31:38.000 --> 0:31:40.640
<v Speaker 1>To our editor and wet Stone partner and director of

0:31:40.760 --> 0:31:45.200
<v Speaker 1>video David Alexander in London. I appreciate you, Dave. Thanks

0:31:45.240 --> 0:31:48.920
<v Speaker 1>to our wet Stone production intern Quentin le Beau, and

0:31:49.240 --> 0:31:52.960
<v Speaker 1>last but not least, my business partner Mel she who

0:31:53.000 --> 0:31:56.520
<v Speaker 1>makes all things at wet Stone possible. Thank you Mel.

0:31:57.240 --> 0:32:00.120
<v Speaker 1>We'd also like to thank our partners in production at

0:32:00.160 --> 0:32:04.440
<v Speaker 1>I Heeart Radio to Gabrielle Collins, our supervising producer and

0:32:04.680 --> 0:32:09.240
<v Speaker 1>executive producer Christopher Haciotis. We'll be back next week with

0:32:09.280 --> 0:32:16.040
<v Speaker 1>more from the world of food worldwide. H