WEBVTT - Thrill to the Stunning Bicameral Mind Hypothesis

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<v Speaker 1>Welcome to Stuff You Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Jerry's here too, and this is

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<v Speaker 1>Stuff You Should Know, the ongoing, amazing, mind blowing edition.

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<v Speaker 1>You've been into this stuff lately? What's going on with you?

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<v Speaker 1>I don't know. I don't know, man, but yes, I'm

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<v Speaker 1>definitely into it lately. It's weird approaching fifty existential crisis.

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<v Speaker 1>I don't know about crisis, maybe more like pondering, existential pondering.

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<v Speaker 1>I don't think it's a crisis yet. I've still got

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<v Speaker 1>five years, still fifty, So give me time now, you

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<v Speaker 1>forty five, I'm forty five and eight ninths. Uh, yeah,

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<v Speaker 1>you got time. Yeah, great, thank you for that. But no,

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<v Speaker 1>there's no like one thing that's making me say, like, hey,

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<v Speaker 1>when did humans become conscious? Or when did humans become intelligent?

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<v Speaker 1>Or what do we do if aliens come down? Like

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<v Speaker 1>for some reason, it's just maybe a little more appealing

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<v Speaker 1>to me than it has been in the past lately.

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<v Speaker 1>I don't know, but yes, I'm definitely into this kind

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<v Speaker 1>of thing right now. And this stuff, well, we're gonna

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<v Speaker 1>talk about today It's based on a how Stuff Works

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<v Speaker 1>article that Robert Lamb wrote, and I'm not at all

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<v Speaker 1>surprised that Robert Lamb is into this, but I just

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<v Speaker 1>want to note that I've heard about this years and

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<v Speaker 1>years and years ago and have been meaning to do

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<v Speaker 1>an article or an episode on it. So I don't

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<v Speaker 1>want you to think this is something who just stumbled across.

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<v Speaker 1>This is actually the fruition of years of planning and

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<v Speaker 1>hope and dreams coming to to pass in the in uh,

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<v Speaker 1>maybe the best episode will ever make. Uh. And of

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<v Speaker 1>course Robert and not Robert Lamb, the lead singer of

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<v Speaker 1>the band Chicago. There's another Robert Lamb, and he was

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<v Speaker 1>in Chicago. In Chicago, is that Peter Sata's stage name

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<v Speaker 1>No Stara was the bass player and part lead singer

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<v Speaker 1>along with Robert Lamb, who played keyboards and also sang

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<v Speaker 1>lead on some and before Terry Cats died, he played

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<v Speaker 1>guitar and also sang So they had three singers in

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<v Speaker 1>the early days of Chicago. Just confusing, but none of

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<v Speaker 1>them are our colleague Robert Lamb, who, along with our

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<v Speaker 1>colleague Joe, had been doing stuff to blow your mind

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<v Speaker 1>for many, many years. Another great show. Yeah, and I

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<v Speaker 1>didn't check, but I would place a substantial amount of

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<v Speaker 1>money on the idea that they have their own episode

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<v Speaker 1>on this Julian James by Camra Mind. I bet they have.

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<v Speaker 1>And we should also shout out Philosophy for Life, Psychology

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<v Speaker 1>Today and Frontiers in Psychology. And I'm gonna make one

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<v Speaker 1>up um psychology food Young. Okay, I've got two more

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<v Speaker 1>that aren't made up late Star Codex and um uh

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<v Speaker 1>poster her name Hazard on the site less Wrong. That

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<v Speaker 1>sounds like a great source. It is, Hazard knows what

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<v Speaker 1>he's talking about. Oh. In one more, I'm sorry, a

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<v Speaker 1>guy named Jeff Ward or jeff Ward but you know

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<v Speaker 1>when they say jeff um on medium. So all of

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<v Speaker 1>those combined with Robert Lamb's article the Coalesce and again,

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<v Speaker 1>probably the greatest episode we'll ever do. Yeah, and I

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<v Speaker 1>sort of get some of this. Um, I think you're

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<v Speaker 1>gonna help me out some because I do have some

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<v Speaker 1>questions that I'll just throw out here and there, because

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<v Speaker 1>at times I found myself reading and stuff and going, yeah,

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<v Speaker 1>but isn't that just blank? Okay, great, I'll do my

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<v Speaker 1>best to answer, and you're probably right, um, when you're

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<v Speaker 1>thinking that, which is probably like, yes, all right, well,

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<v Speaker 1>I mean I guess we should say then that the

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<v Speaker 1>whole hypothesis is that we're going to be kind of

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<v Speaker 1>breaking down today. Is controversial and it's not provable necessarily

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<v Speaker 1>scientifically speaking. So it's sort of one of those Um,

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<v Speaker 1>I mean, I think it goes beyond thought experiment for sure,

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<v Speaker 1>definitely into true hypothesis land. But it was proposed by

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<v Speaker 1>a psychologist here in the United States named Julian Jaynes

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<v Speaker 1>in the mid nineteen seventies. Of course, yeah, the ear

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<v Speaker 1>was born. So what he proposed was an answer to

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<v Speaker 1>a longstanding question, and that was when did humans become conscious?

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<v Speaker 1>Like when did consciousness emerge? Is it something that came

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<v Speaker 1>along like in the earliest archaic humans? Is it something

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<v Speaker 1>that came along much later than that? And how could

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<v Speaker 1>we ever possibly answer that, like what relics have been

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<v Speaker 1>left in history, um, in prehistory that would say like, hey,

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<v Speaker 1>this is evidence of of consciousness um. And Julian James

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<v Speaker 1>took that up, and he did it as an outsider,

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<v Speaker 1>which was a huge strike against him because automatically legitimate

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<v Speaker 1>scientists are like, well, I can't build upon this theory.

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<v Speaker 1>Possibly this man is in actually in my field of

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<v Speaker 1>consciousness studies. Um. But the thing is is this, this

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<v Speaker 1>hypothesis is so well liked, it's just roundly like people

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<v Speaker 1>just like it. It's just such an interesting hypothesis that

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<v Speaker 1>it just won't go away. It hasn't gone away. And

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<v Speaker 1>in fact, there's like a Julian James Institute, there's like

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<v Speaker 1>groups that have sprung up based on this hypothesis. And

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<v Speaker 1>what he says, in a very small nutshell is that

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<v Speaker 1>sometime about one thousand, two thousand years ago humans became

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<v Speaker 1>conscious in the way that we understand consciousness today. They

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<v Speaker 1>developed the ability to think about thinking, They developed the

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<v Speaker 1>ability to think about that other people are thinking. They

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<v Speaker 1>developed basically what's called subjective introspection, and then as a

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<v Speaker 1>result of that, they almost automatically gained free will and volition.

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<v Speaker 1>So what he's saying is that if we went back

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<v Speaker 1>in time in the Way Back Machine, Chuck, and we

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<v Speaker 1>met somebody who lived three thousand years ago, four thousand

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<v Speaker 1>years ago, they would not be a kind just human

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<v Speaker 1>in the way that we understand conscious humans. That's right,

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<v Speaker 1>And he thinks that it was a learned thing. And

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<v Speaker 1>the idea that he throws down is that our our mind,

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<v Speaker 1>our brain is, or was rather very important was because

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<v Speaker 1>it no longer is bicameral, which means split into two parts.

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<v Speaker 1>And we'll get to some actual science about the hemispheres

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<v Speaker 1>of the brain later on, but in this case he

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<v Speaker 1>means split into two parts where you have a part

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<v Speaker 1>that makes decisions and a part that follows. And that

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<v Speaker 1>neither one of them were conscious. And and here's where

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<v Speaker 1>I get a little tripped up right out right out

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<v Speaker 1>of the gate. Is Basically he says that instead of

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<v Speaker 1>an internal dialogue, which we all have and which indicates

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<v Speaker 1>a consciousness, uh, like us talking to ourselves, us saying

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<v Speaker 1>things like everything from like you know, hey, get up

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<v Speaker 1>and go do this, to just internally thinking about things

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<v Speaker 1>like humans do that instead of that, we were sort

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<v Speaker 1>of like human zombies and that we were creatures of habit.

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<v Speaker 1>We had routines and behaviors that we followed to a

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<v Speaker 1>t and whenever something disrupted that behavior, which is when

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<v Speaker 1>like a conscious mind you would think, would speak up

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<v Speaker 1>that instead of that that an external agent in this case, Uh,

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<v Speaker 1>they thought there were gods would enter their brain and

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<v Speaker 1>create an auditory hallucination. Yeah, and that they unquestioningly obeyed

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<v Speaker 1>that auditory hallucination, and that's what help them get through

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<v Speaker 1>novel situations that they didn't have like a basically a

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<v Speaker 1>prescribed script for you know, a mindless automatic thing. Something

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<v Speaker 1>new came along, they got in their way. This god

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<v Speaker 1>would speak to them and say, go around that rock.

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<v Speaker 1>It wasn't there yesterday. Don't worry about it, just go

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<v Speaker 1>around it. And it could be one of their gods.

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<v Speaker 1>It could be an ancestor guiding them. I think um one,

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<v Speaker 1>um one. I think the Sumerians maybe made reference to

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<v Speaker 1>angels walking beside them um or. And this is really

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<v Speaker 1>important later on. It's a big part of Jane's hypothesis.

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<v Speaker 1>It could be your local ruler, the divine king who's

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<v Speaker 1>in charge of you and everybody else that you know

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<v Speaker 1>and love and have ever lived among. It could be

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<v Speaker 1>that person guiding you in your life too. And the

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<v Speaker 1>idea is they these people heard this in the same

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<v Speaker 1>way like you said that we hear our own internal dialogue,

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<v Speaker 1>but they never chalked it up to themselves. It was

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<v Speaker 1>always coming from the outside. All right, Well, here's I

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<v Speaker 1>guess where I had my first issue kind of grasping

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<v Speaker 1>this is there were no gods speaking to them and

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<v Speaker 1>guiding them. This was just their internal dialogue. They just

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<v Speaker 1>didn't know it. Yes, yes, yes, there was no gods.

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<v Speaker 1>But to them, and this is a really important point

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<v Speaker 1>to them, it definitely was a god talking to them

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<v Speaker 1>or an ancestor talking to them. And in the same

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<v Speaker 1>way that if if an actual god got into your

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<v Speaker 1>brain and like was speaking to you and you responded

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<v Speaker 1>to it, if you could have looked at their brains

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<v Speaker 1>lighting up, presumably in like a wonder machine, it would

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<v Speaker 1>it would respond the same way. So it was entirely

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<v Speaker 1>real to them, and the same way that a placebo

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<v Speaker 1>effect has real effects on your body. Um, this would

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<v Speaker 1>have been the same thing. And then in addition to that,

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<v Speaker 1>it was culturally supported. Everyone that they knew believed the

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<v Speaker 1>same thing that the gods were talking to them, and

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<v Speaker 1>so like that just lent support to this idea so

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<v Speaker 1>that no one, no one questioned it. It was just

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<v Speaker 1>that's the way it was. Well, so this, I guess

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<v Speaker 1>brings me to let me macro this out a little

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<v Speaker 1>bit in my own dumb brain, and it may just

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<v Speaker 1>be twenty twenty one century person thinking that I'm engaging

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<v Speaker 1>in But if the idea is that, uh, before this,

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<v Speaker 1>there was consciousness. But what we're really saying is there

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<v Speaker 1>actually was consciousness that they just didn't recognize it as such.

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<v Speaker 1>Is that the whole point was that if you do

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<v Speaker 1>not recognize it as consciousness, therefore you are not conscious. Yes,

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<v Speaker 1>because you're not. You're not experiencing consciousness in any way

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<v Speaker 1>that we would recognize as you being conscious. You're just

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<v Speaker 1>kind of um Julian James referred to now. Okay, so so,

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<v Speaker 1>but the thing is is there's like a lot of

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<v Speaker 1>scholarly discussion on like, Okay, what did James mean exactly?

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<v Speaker 1>How literal was he because he used words like automaton.

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<v Speaker 1>He never called him zombies. Other people call them like zombies,

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<v Speaker 1>but that no one talked about zombies back then. Hard, No,

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<v Speaker 1>that's true. But um, well evil Dead had or not

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<v Speaker 1>evil Dead, living dead now the Living Dead had come

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<v Speaker 1>out by then. Yeah, but it wasn't like today. Okay, no, no,

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<v Speaker 1>I know. They're definitely over the automatons. So he called

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<v Speaker 1>them automatons, and it's essentially the same thing that they were.

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<v Speaker 1>They just behaved automatically. They didn't stop and think about

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<v Speaker 1>how they felt. They and this is really important to Chuck.

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<v Speaker 1>Of course, they still had feelings. They had feelings about

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<v Speaker 1>the people that were in their kin group, they had

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<v Speaker 1>feelings about their local ruler, they had feelings about um,

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<v Speaker 1>you know, stubbing their toe. It's not like they just

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<v Speaker 1>had no inner life whatsoever. It's that they weren't. They

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<v Speaker 1>didn't reflect on their inner life, they didn't think about thinking.

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<v Speaker 1>They didn't they didn't have what we would recognize as consciousness,

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<v Speaker 1>and in the terms that James is describing consciousness, which

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<v Speaker 1>is a really narrow definition of consciousness. And then on

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<v Speaker 1>top of that, he also goes to great links to say, Hey,

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<v Speaker 1>I understand that you're gonna get all up in a

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<v Speaker 1>tizzy that I'm saying that these people weren't conscious. I'm

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<v Speaker 1>not talking about consciousness in general. And I think that

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<v Speaker 1>you over overestimate just how much consciousness makes up our

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<v Speaker 1>our lives. Okay, how about we take a break. Okay,

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<v Speaker 1>I'm gonna go rip a boll uh. We'll take a break,

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<v Speaker 1>we'll come back and we'll talk about what lots of

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<v Speaker 1>other stuff right after this and stop shot stop all right.

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<v Speaker 1>So I've kind of wrapped my head around what this

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<v Speaker 1>guy is saying. Now it's uh. I will admit it's

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<v Speaker 1>a little naval gazey for me. Uh On when it

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<v Speaker 1>comes to certain types of philosophy and hypotheses, I get

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<v Speaker 1>a little bit like, uh, what's the word? Maybe I

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<v Speaker 1>can be a little too concrete or is the French

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<v Speaker 1>concrete and literal in my thinking, because it's not you know,

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<v Speaker 1>Friday night in college, like two in the morning kind

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<v Speaker 1>of discussion. So I think that's where I am now.

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<v Speaker 1>But I do think it's very interesting and that he

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<v Speaker 1>I mean, I think a lot of this is very interesting,

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<v Speaker 1>But I think it's interesting that he thought around the

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<v Speaker 1>first or second millennium BC is when things to him

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<v Speaker 1>changed and a consciousness began to emerge because of uh, well,

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<v Speaker 1>eventually language, but specifically metaphor, which is to say that

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<v Speaker 1>all of a sudden, we could make analogies in our brain.

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<v Speaker 1>We could link things together. Uh. We saw ourselves as

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<v Speaker 1>um almost as if they were characters. Ourselves were characters

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<v Speaker 1>that had like choices that they could make his characters,

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<v Speaker 1>and that as these things like connected in the brain,

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<v Speaker 1>then it created just an effect like a domino effect

0:13:56.679 --> 0:14:00.560
<v Speaker 1>basically where all of a sudden we could work out

0:14:00.640 --> 0:14:04.000
<v Speaker 1>our own solutions, or we we knew we were capable

0:14:04.080 --> 0:14:07.439
<v Speaker 1>of working out our own solutions, And wasn't God saying

0:14:07.920 --> 0:14:10.959
<v Speaker 1>God saying walk around the rock? They realized it was

0:14:11.040 --> 0:14:14.120
<v Speaker 1>ourselves making the decision to walk around the rock. Yes,

0:14:14.400 --> 0:14:17.360
<v Speaker 1>but it's but in part of that that also required

0:14:17.400 --> 0:14:19.640
<v Speaker 1>them to be able to reflect on the idea. Like

0:14:19.800 --> 0:14:22.240
<v Speaker 1>you said that that they were able to now make

0:14:22.280 --> 0:14:25.080
<v Speaker 1>their own decisions, right, And you said something earlier where

0:14:25.080 --> 0:14:26.560
<v Speaker 1>you're like, you know, you were talking about your own

0:14:26.600 --> 0:14:29.840
<v Speaker 1>internal dialogue where you you think, hey, I should get

0:14:29.920 --> 0:14:34.600
<v Speaker 1>up and go outside for a second. Um, Like, that's

0:14:34.840 --> 0:14:38.000
<v Speaker 1>that's different, right, You're thinking about you yourself, and you

0:14:38.160 --> 0:14:42.320
<v Speaker 1>realize that you are thinking about yourself. That's modern consciousness.

0:14:42.760 --> 0:14:46.840
<v Speaker 1>What somebody who was a bicameral person during this time

0:14:47.200 --> 0:14:51.800
<v Speaker 1>would have thought is get up and go outside. And

0:14:51.920 --> 0:14:54.960
<v Speaker 1>they would stand up and go outside without questioning because

0:14:55.040 --> 0:14:57.200
<v Speaker 1>God had just instructed them to do that, so it

0:14:57.320 --> 0:14:59.840
<v Speaker 1>must be important. And they didn't think about where it

0:15:00.000 --> 0:15:02.680
<v Speaker 1>came from. They definitely didn't think it was from themselves,

0:15:02.960 --> 0:15:05.160
<v Speaker 1>and they didn't reflect on it. They just obeyed it.

0:15:05.320 --> 0:15:08.520
<v Speaker 1>That's Jane's position, and that if you compare those two things.

0:15:09.000 --> 0:15:12.680
<v Speaker 1>You're talking about two totally different forms of mental life,

0:15:13.360 --> 0:15:15.960
<v Speaker 1>and that's so different. He said that this is that

0:15:16.120 --> 0:15:19.000
<v Speaker 1>what we understand is consciousness just wasn't around until a

0:15:19.080 --> 0:15:22.720
<v Speaker 1>couple of thousand years ago. Okay, I can buy that.

0:15:23.680 --> 0:15:26.320
<v Speaker 1>I like it as a hypothesis. I can swim in

0:15:26.360 --> 0:15:30.160
<v Speaker 1>this pool. Okay, good, good. Here's the thing it's really

0:15:30.200 --> 0:15:32.760
<v Speaker 1>important to to to realize, like you said something, that

0:15:32.880 --> 0:15:36.560
<v Speaker 1>you're you're a literalist, right, that's actually really appropriate to

0:15:36.680 --> 0:15:40.000
<v Speaker 1>approach this because Julian Jaynes one of the very radical

0:15:40.120 --> 0:15:44.200
<v Speaker 1>things that he did was he took the ancients literally

0:15:44.880 --> 0:15:47.760
<v Speaker 1>because when he started looking around and we'll talk more

0:15:47.800 --> 0:15:50.600
<v Speaker 1>about this later, but he was looking for those artifacts

0:15:50.640 --> 0:15:53.360
<v Speaker 1>that would prove his hypothesis or lend support to it

0:15:53.440 --> 0:15:56.760
<v Speaker 1>at least, and he was an expert in ancient languages, right,

0:15:56.880 --> 0:15:59.360
<v Speaker 1>so he was it was really appropriate. He could actually

0:15:59.400 --> 0:16:03.520
<v Speaker 1>read Sumerian and Mesopotamian, and he took what they were

0:16:03.520 --> 0:16:06.480
<v Speaker 1>saying when they said things like, um, you know, the

0:16:06.600 --> 0:16:09.680
<v Speaker 1>gods told us to do this, that that they thought

0:16:09.800 --> 0:16:11.240
<v Speaker 1>that the gods told him to do this, not that

0:16:11.320 --> 0:16:13.800
<v Speaker 1>they were using metaphors. So he took them literally on

0:16:13.920 --> 0:16:16.880
<v Speaker 1>their word and that's a real departure from anybody else

0:16:16.920 --> 0:16:20.640
<v Speaker 1>who's ever examined the ancients of what they were saying. Yeah,

0:16:20.680 --> 0:16:22.760
<v Speaker 1>and I think it's also something we should point out now,

0:16:23.320 --> 0:16:26.880
<v Speaker 1>even though it comes up later in our research. Is that, um,

0:16:28.080 --> 0:16:31.320
<v Speaker 1>when you think of an auto, I guess an automatic

0:16:31.400 --> 0:16:35.480
<v Speaker 1>society or society of automatons. Uh. That's not to say

0:16:35.520 --> 0:16:39.360
<v Speaker 1>that they weren't successful. He's describing some of the most successful,

0:16:39.920 --> 0:16:43.200
<v Speaker 1>you know, ancient civilizations that existed. But I think his

0:16:43.320 --> 0:16:47.000
<v Speaker 1>contention is that it was a hive mind all working

0:16:47.080 --> 0:16:51.359
<v Speaker 1>together as automatons that allowed this stuff to get accomplished,

0:16:51.480 --> 0:16:54.760
<v Speaker 1>and not the conscious mind, right, And he didn't I

0:16:54.840 --> 0:16:56.920
<v Speaker 1>don't think he ever used it as like, I don't

0:16:56.960 --> 0:16:59.880
<v Speaker 1>think ever explicitly said that it was an emergent prop

0:17:00.000 --> 0:17:02.240
<v Speaker 1>pretty of a hive mind. But that's kind of what

0:17:02.360 --> 0:17:05.440
<v Speaker 1>he was describing, kind of like if you take one

0:17:05.600 --> 0:17:09.680
<v Speaker 1>stone cutter and one stone mason and three stone carriers

0:17:10.040 --> 0:17:13.119
<v Speaker 1>and multiply that unit by five hundred and give it

0:17:13.720 --> 0:17:17.399
<v Speaker 1>a year, you have a zigguratte built. That That's just

0:17:17.720 --> 0:17:19.399
<v Speaker 1>that's just all those people knew what to do, they

0:17:19.480 --> 0:17:21.600
<v Speaker 1>knew their position in their place, and they just did it,

0:17:22.080 --> 0:17:24.320
<v Speaker 1>and so yeah, you could totally do that. With people

0:17:24.359 --> 0:17:27.639
<v Speaker 1>who are thinking in this way and weren't conscious, you

0:17:27.680 --> 0:17:30.520
<v Speaker 1>could probably actually get it done more easily than you

0:17:30.600 --> 0:17:33.080
<v Speaker 1>could with people who stopped and thought, I'm above this,

0:17:33.800 --> 0:17:35.920
<v Speaker 1>this work is is not suited for me. I should

0:17:35.920 --> 0:17:38.400
<v Speaker 1>be doing something else, or why is the foreman being

0:17:38.520 --> 0:17:40.720
<v Speaker 1>so mean to me today? Like they didn't think like

0:17:40.880 --> 0:17:44.960
<v Speaker 1>that under Jane's um hypothesis, So they would probably get

0:17:45.000 --> 0:17:48.840
<v Speaker 1>the work done more efficiently, at least more quietly. I

0:17:48.880 --> 0:17:53.760
<v Speaker 1>would guess. Oh, I mean consciousness proposed or brought along

0:17:53.760 --> 0:17:57.720
<v Speaker 1>a whole host of problems. I imagine if you're the

0:17:57.800 --> 0:18:01.119
<v Speaker 1>ruling class. Uh. I think one thing that's interesting is

0:18:01.200 --> 0:18:05.479
<v Speaker 1>that you mentioned um about what what is it? Jane's

0:18:06.359 --> 0:18:11.800
<v Speaker 1>not Johns, Jane's Jane's thought about I love Robert Lamb's

0:18:11.880 --> 0:18:15.440
<v Speaker 1>James Addison joke in here by that Oh that was yours?

0:18:16.400 --> 0:18:20.560
<v Speaker 1>Oh well, where to go? Thanks, you said, Janes says,

0:18:20.960 --> 0:18:25.360
<v Speaker 1>and then in parentheses you put it's a pretty good joke.

0:18:25.680 --> 0:18:30.120
<v Speaker 1>But what Jane said was that, um, and it's something

0:18:30.160 --> 0:18:32.840
<v Speaker 1>you mentioned earlier, was that consciousness. I think we think

0:18:32.880 --> 0:18:36.920
<v Speaker 1>consciousness plays too big of a role. And what is

0:18:37.000 --> 0:18:42.240
<v Speaker 1>actually a life that is can largely be still automatic

0:18:42.320 --> 0:18:45.399
<v Speaker 1>on a lot of levels. And this is from the

0:18:45.480 --> 0:18:48.880
<v Speaker 1>actual book in nineteen six and it's a little little

0:18:48.960 --> 0:18:51.680
<v Speaker 1>mind blowy. I kind of like it. Consciousness is a

0:18:51.720 --> 0:18:53.840
<v Speaker 1>much smaller part of our mental life than we're conscious

0:18:53.880 --> 0:18:57.480
<v Speaker 1>of because we cannot be conscious of what we are

0:18:57.560 --> 0:19:00.119
<v Speaker 1>not conscious of. It's like asking a flat and this

0:19:00.240 --> 0:19:02.160
<v Speaker 1>is where it kind of comes home to me. It's

0:19:02.200 --> 0:19:05.480
<v Speaker 1>like a asking a flashlight in a dark room to

0:19:05.600 --> 0:19:09.000
<v Speaker 1>search around for something that does not have any light

0:19:09.080 --> 0:19:13.400
<v Speaker 1>shining upon it. So that's where it comes home to meet,

0:19:14.320 --> 0:19:17.080
<v Speaker 1>is when you and hey, it's metaphor. So how about

0:19:17.119 --> 0:19:22.400
<v Speaker 1>that he lays down a metaphor that makes me understand

0:19:22.480 --> 0:19:25.639
<v Speaker 1>it a little bit more. Yeah, because you know, wherever

0:19:25.680 --> 0:19:28.680
<v Speaker 1>the flashlight looks, there's light. And his point, yeah, and

0:19:28.880 --> 0:19:33.320
<v Speaker 1>his point is is wherever your conscious mind looks, there's consciousness.

0:19:33.680 --> 0:19:36.879
<v Speaker 1>But that doesn't mean that there's consciousness all over the place.

0:19:37.280 --> 0:19:39.800
<v Speaker 1>And um, yeah. Robert Lamb does use as a really

0:19:39.880 --> 0:19:43.640
<v Speaker 1>good example of unloading a dishwasher, right, like when you're

0:19:43.720 --> 0:19:46.520
<v Speaker 1>unloading the dishwasher, especially if you're one of those people

0:19:46.560 --> 0:19:48.639
<v Speaker 1>who put like all of your knives in one place

0:19:48.800 --> 0:19:50.680
<v Speaker 1>all of your forks in one part of the basket,

0:19:50.800 --> 0:19:53.520
<v Speaker 1>all of your spoons and so on. Right, a maniac

0:19:53.600 --> 0:19:57.960
<v Speaker 1>in other words, sensible human. If you do it like that,

0:19:58.040 --> 0:20:00.440
<v Speaker 1>it's you can you can just be on a pilot

0:20:00.440 --> 0:20:03.480
<v Speaker 1>because you've done it so many times. But when you

0:20:03.600 --> 0:20:06.800
<v Speaker 1>do something like drop a fork, that's out of the norm.

0:20:07.000 --> 0:20:09.480
<v Speaker 1>That's a novel thing that doesn't happen every time. And

0:20:09.600 --> 0:20:14.199
<v Speaker 1>so in in the bi cameral mind, God would have said, um,

0:20:14.680 --> 0:20:17.920
<v Speaker 1>I command thee to pick up thine fork butter fingers,

0:20:18.600 --> 0:20:20.640
<v Speaker 1>and you would lean over and pick up the fork,

0:20:20.760 --> 0:20:23.960
<v Speaker 1>and that was that. Instead you you might not even

0:20:24.000 --> 0:20:26.359
<v Speaker 1>think about picking up the fork. You might do that automatically,

0:20:26.720 --> 0:20:29.040
<v Speaker 1>but it's still out of the norm. It's still different.

0:20:29.119 --> 0:20:30.480
<v Speaker 1>You have to kind of think about it a little

0:20:30.560 --> 0:20:33.560
<v Speaker 1>more than just unloading the dishwasher. Now, if you take

0:20:33.600 --> 0:20:38.520
<v Speaker 1>that dishwasher metaphor chuck, and you realize that three five,

0:20:38.760 --> 0:20:42.920
<v Speaker 1>nine thousand years ago, there were no dishwashers. There was

0:20:43.040 --> 0:20:46.560
<v Speaker 1>no ice cream scoop, there was no cookie scoop, there

0:20:46.680 --> 0:20:50.480
<v Speaker 1>was no avocado splitter, there was nothing like that. Wait,

0:20:50.520 --> 0:20:53.200
<v Speaker 1>what's that thing? Now? Yeah, you don't know, you don't

0:20:53.240 --> 0:20:55.800
<v Speaker 1>have one of those. No, I'll send you one. You're

0:20:55.800 --> 0:20:59.640
<v Speaker 1>missing out. It's a it's a multi tool for cutting avocados,

0:21:00.119 --> 0:21:02.840
<v Speaker 1>getting the pit out, and then slicing them as you

0:21:02.920 --> 0:21:06.359
<v Speaker 1>scoop them out. They're essential. As a matter of fact,

0:21:07.240 --> 0:21:08.760
<v Speaker 1>I do pretty well with my knife, but I would

0:21:08.760 --> 0:21:10.520
<v Speaker 1>love to see one of these. Okay, I'm gonna get

0:21:10.520 --> 0:21:15.000
<v Speaker 1>to you one for Christmas. Okay. So the point is that, like,

0:21:15.440 --> 0:21:19.080
<v Speaker 1>there wasn't a big variety of stuff, so there wasn't

0:21:19.160 --> 0:21:22.720
<v Speaker 1>that many novel situations, like we encounter novel situations like

0:21:22.800 --> 0:21:26.439
<v Speaker 1>almost constantly. That's just modern life. And that's the basis

0:21:26.520 --> 0:21:30.720
<v Speaker 1>of James um uh Like hypothesis that the reason that

0:21:30.960 --> 0:21:33.639
<v Speaker 1>consciousness evolves is because we started to get faced with

0:21:33.840 --> 0:21:37.520
<v Speaker 1>more and more novel situations on a much more frequent basis.

0:21:37.960 --> 0:21:41.040
<v Speaker 1>So it maybe it became inefficient for God to be

0:21:41.160 --> 0:21:44.560
<v Speaker 1>talking to us every thirty seconds um or maybe we

0:21:44.720 --> 0:21:48.120
<v Speaker 1>just got better at thinking for ourselves and consciousness kind

0:21:48.160 --> 0:21:50.800
<v Speaker 1>of evolved out of that. But the point is life

0:21:50.920 --> 0:21:53.000
<v Speaker 1>was much less complex back then, so you could have

0:21:53.160 --> 0:21:55.760
<v Speaker 1>something like a bi camera mind. You could have somebody

0:21:55.800 --> 0:21:59.399
<v Speaker 1>who who consciousness hadn't evolved in yet because they hadn't

0:21:59.440 --> 0:22:03.320
<v Speaker 1>been introduced to enough experience in life, and with that

0:22:03.440 --> 0:22:08.359
<v Speaker 1>experience came the the fork falling on the floor. In

0:22:08.480 --> 0:22:11.639
<v Speaker 1>other words, yeah, or you know, there's a lot more

0:22:11.760 --> 0:22:14.240
<v Speaker 1>dishes to put away, in much more different dishes to

0:22:14.320 --> 0:22:18.159
<v Speaker 1>put away rather than just forks, you know, you know

0:22:18.200 --> 0:22:20.639
<v Speaker 1>what I'm saying. Or you have one fork and you

0:22:20.800 --> 0:22:22.800
<v Speaker 1>just carry it with you everywhere, you know, like you

0:22:22.840 --> 0:22:24.640
<v Speaker 1>don't have to think about that. There was just less

0:22:24.640 --> 0:22:27.439
<v Speaker 1>stuff to think about, is what I'm saying. Well, now

0:22:27.480 --> 0:22:30.000
<v Speaker 1>you're speaking my language, because if I had it my way,

0:22:30.359 --> 0:22:33.879
<v Speaker 1>every member of my family would have one for one spoon,

0:22:33.960 --> 0:22:37.600
<v Speaker 1>one knife, one bowl, one cup, one plate, and they

0:22:37.640 --> 0:22:40.680
<v Speaker 1>were all responsible for keeping them clean and put away. Man,

0:22:40.760 --> 0:22:42.600
<v Speaker 1>every time I hear one cup there, I'm like, there's

0:22:42.600 --> 0:22:44.480
<v Speaker 1>a joke in there somewhere, But even if I could

0:22:44.480 --> 0:22:46.440
<v Speaker 1>come up with it, I wouldn't be able to say it.

0:22:46.880 --> 0:22:49.960
<v Speaker 1>Oh yeah, that's true. All right. So now we're at

0:22:50.000 --> 0:22:51.600
<v Speaker 1>the point where we can talk a little bit more

0:22:51.640 --> 0:22:55.760
<v Speaker 1>about this idea of metaphor and language sort of bringing

0:22:55.760 --> 0:23:01.240
<v Speaker 1>about this change. And uh so what James was throwing

0:23:01.320 --> 0:23:06.120
<v Speaker 1>down in ninety six, besides apparently a bunch of roach

0:23:06.200 --> 0:23:11.760
<v Speaker 1>clips was a the emergence of agricultural society is kind

0:23:11.800 --> 0:23:16.399
<v Speaker 1>of changing everything, and that all of a sudden, we

0:23:16.520 --> 0:23:19.720
<v Speaker 1>are not living in groups of you know, ten or

0:23:19.760 --> 0:23:23.639
<v Speaker 1>twelve people that are hunting and gathering, where even if

0:23:23.680 --> 0:23:26.280
<v Speaker 1>there was sort of a leader within that group, it

0:23:26.440 --> 0:23:30.160
<v Speaker 1>was very easy to disseminate information and follow that that leader.

0:23:31.080 --> 0:23:35.440
<v Speaker 1>Once we started settling down planting and growing things, engaging

0:23:35.520 --> 0:23:38.479
<v Speaker 1>in trade with other people's that that did a lot

0:23:38.560 --> 0:23:41.920
<v Speaker 1>of things that complicated every process, and it meant that

0:23:42.119 --> 0:23:46.480
<v Speaker 1>societies were much much larger and that rulers couldn't necessarily

0:23:47.119 --> 0:23:53.080
<v Speaker 1>speak directly to people anymore. Yeah, so the another not

0:23:53.440 --> 0:23:56.560
<v Speaker 1>two specific people, like they could lay down an edict

0:23:56.840 --> 0:23:59.399
<v Speaker 1>and that would get disseminated in other words, right, and

0:23:59.480 --> 0:24:02.720
<v Speaker 1>so like um, I've read before back when I was

0:24:02.760 --> 0:24:06.240
<v Speaker 1>an anthropology student that hunter gatherer bands usually numbered no

0:24:06.440 --> 0:24:09.240
<v Speaker 1>more than thirty people, Like that was the absolute maps

0:24:09.320 --> 0:24:11.560
<v Speaker 1>and once you reach that, you'd split off into two

0:24:11.640 --> 0:24:15.280
<v Speaker 1>different bands. So yeah, like the person in charge was

0:24:15.359 --> 0:24:18.760
<v Speaker 1>like part of your moment to moment life. And if

0:24:18.800 --> 0:24:21.120
<v Speaker 1>you're if you have if you're suddenly in a civilization

0:24:21.240 --> 0:24:23.959
<v Speaker 1>and you're building a ziggurat for somebody's probably not deigning

0:24:24.000 --> 0:24:27.919
<v Speaker 1>to talk to you. And part of Jane's um hypothesis

0:24:28.359 --> 0:24:32.520
<v Speaker 1>is that this this bicameralism emerged from you know, all

0:24:32.600 --> 0:24:35.640
<v Speaker 1>those new novel situations like learning to plant crops, learning

0:24:35.720 --> 0:24:39.480
<v Speaker 1>to domesticate cows, learning to engage in trade and talk

0:24:39.560 --> 0:24:43.200
<v Speaker 1>to other people, that we started to like need direction

0:24:43.320 --> 0:24:46.320
<v Speaker 1>from the gods more and more, and uh, it started

0:24:46.320 --> 0:24:50.080
<v Speaker 1>to kind of get faster and faster. Um. But in

0:24:50.200 --> 0:24:53.960
<v Speaker 1>the meantime it was a form of social control because

0:24:54.359 --> 0:24:56.720
<v Speaker 1>one of the people you could think was talking to

0:24:56.840 --> 0:24:59.280
<v Speaker 1>you was that local ruler who you were building the

0:24:59.359 --> 0:25:01.720
<v Speaker 1>ziggerat for. So that would be a way to keep

0:25:01.760 --> 0:25:06.560
<v Speaker 1>an increasingly large population in check, right, And as they

0:25:06.600 --> 0:25:09.879
<v Speaker 1>got bigger and bigger, uh, and they started, you know,

0:25:10.000 --> 0:25:12.960
<v Speaker 1>trading with people like we were saying that. You know,

0:25:13.520 --> 0:25:15.600
<v Speaker 1>that's was sort of the beginning of the end for

0:25:15.960 --> 0:25:19.000
<v Speaker 1>his uh, not his bi camera mind, but the b

0:25:19.160 --> 0:25:22.320
<v Speaker 1>camera mind. And one of the biggest problems with all

0:25:22.400 --> 0:25:26.520
<v Speaker 1>of that was when we started writing stuff down, because

0:25:26.640 --> 0:25:31.240
<v Speaker 1>all of a sudden, um, this these auditory hallucinations that

0:25:31.400 --> 0:25:34.399
<v Speaker 1>he felt like everyone was having to instruct them on

0:25:34.480 --> 0:25:37.040
<v Speaker 1>what to do. There was there was now stuffed down

0:25:37.080 --> 0:25:39.720
<v Speaker 1>on paper that you could read and you could refer

0:25:39.840 --> 0:25:42.960
<v Speaker 1>to and go back to and pass around and post

0:25:43.080 --> 0:25:46.440
<v Speaker 1>on the you know, on tablets at the walls of

0:25:46.480 --> 0:25:50.160
<v Speaker 1>the city or whatever. And that was all of a sudden,

0:25:50.160 --> 0:25:51.760
<v Speaker 1>you weren't waiting around for God to tell you what

0:25:51.880 --> 0:25:53.920
<v Speaker 1>to do. You could just go read that tablet. Yeah,

0:25:54.000 --> 0:25:57.400
<v Speaker 1>so the power that we gave to the god's commands

0:25:57.680 --> 0:26:02.840
<v Speaker 1>were kind of transferred to um, the written word. And yeah,

0:26:02.880 --> 0:26:04.720
<v Speaker 1>that seems to have been like the death knell for

0:26:05.320 --> 0:26:09.240
<v Speaker 1>the bicamera mind, right, um. And there's something really interesting

0:26:09.280 --> 0:26:13.439
<v Speaker 1>that's worth pointing out. Jaynes apparently didn't have any hy

0:26:13.640 --> 0:26:19.119
<v Speaker 1>hypothesis on what came before the bicamera mind because he

0:26:19.240 --> 0:26:22.800
<v Speaker 1>said it started as a result of the increasing um

0:26:23.240 --> 0:26:27.159
<v Speaker 1>organization that agriculture brought Alonge and that there wasn't bi

0:26:27.240 --> 0:26:29.639
<v Speaker 1>camera minds before then, But he doesn't say what was

0:26:29.760 --> 0:26:32.399
<v Speaker 1>before then? Um, And people even asked him like, okay,

0:26:32.440 --> 0:26:35.679
<v Speaker 1>what about you know, um hunter gatherer societies that are

0:26:35.720 --> 0:26:39.440
<v Speaker 1>still around today, you know, where would they have gotten consciousness?

0:26:39.480 --> 0:26:42.280
<v Speaker 1>And he never really answered that, but it's it's definitely

0:26:42.280 --> 0:26:44.800
<v Speaker 1>worth pointing out that that's an open question. But he

0:26:44.960 --> 0:26:49.800
<v Speaker 1>basically says bicameralism, Uh, or the bi camera mind. I

0:26:49.840 --> 0:26:53.640
<v Speaker 1>should say bi cameralism is the senate in the house. UM,

0:26:54.840 --> 0:26:57.280
<v Speaker 1>but the bi camera mind lasted from the advent of

0:26:57.280 --> 0:27:01.800
<v Speaker 1>agriculture about eleven thousand years ago, all about two thousand

0:27:01.920 --> 0:27:06.040
<v Speaker 1>ish maybe fred or no. Three thousand is years ago,

0:27:06.480 --> 0:27:10.119
<v Speaker 1>so it was about a seven thousand year span of

0:27:10.520 --> 0:27:13.720
<v Speaker 1>UM B camera minded. Then as life got more and

0:27:13.760 --> 0:27:18.119
<v Speaker 1>more sophisticated, we started thinking for ourselves. And what he

0:27:18.240 --> 0:27:23.000
<v Speaker 1>says is that language and in particular the written word,

0:27:23.040 --> 0:27:27.399
<v Speaker 1>but also language got more and more sophisticated, and as

0:27:27.440 --> 0:27:30.320
<v Speaker 1>it got more sophisticated, there was more of a potential

0:27:30.400 --> 0:27:33.479
<v Speaker 1>for us to start thinking in metaphors and metaphors, as

0:27:33.520 --> 0:27:37.240
<v Speaker 1>you said, is the basis of consciousness and the way

0:27:37.320 --> 0:27:40.399
<v Speaker 1>we think in Julian Jane's mind. And there's actually a

0:27:40.440 --> 0:27:44.200
<v Speaker 1>lot of support for that. Charles, may I oh please?

0:27:44.880 --> 0:27:50.200
<v Speaker 1>So that post by Hazard on Less wrong, it's called

0:27:50.240 --> 0:27:53.720
<v Speaker 1>consciousness as metaphor. What James has to offer and what

0:27:53.920 --> 0:27:57.560
<v Speaker 1>Hazard says, um is that like Hazard just puts out

0:27:57.600 --> 0:28:00.919
<v Speaker 1>like a paragraph from like an economic report, and it's

0:28:00.920 --> 0:28:05.280
<v Speaker 1>about recessions in Europe and it talks about Germany plunging

0:28:05.359 --> 0:28:09.200
<v Speaker 1>into recession or the UK falling deeper into recession or

0:28:09.280 --> 0:28:12.760
<v Speaker 1>France emerging from a recession. And what Hazard points out

0:28:13.240 --> 0:28:17.840
<v Speaker 1>is that all of these descriptors imagine a recession as

0:28:17.880 --> 0:28:22.679
<v Speaker 1>a three dimensional physical thing that we can entire nations

0:28:22.720 --> 0:28:26.320
<v Speaker 1>can move into and out of. That's not true. Recessions

0:28:26.359 --> 0:28:29.560
<v Speaker 1>aren't three dimensional. They aren't physical things. You can't emerge

0:28:29.600 --> 0:28:32.280
<v Speaker 1>from them, you can't fall into them. But we just

0:28:32.400 --> 0:28:35.680
<v Speaker 1>think about it like that, and that's metaphor. So we

0:28:35.840 --> 0:28:39.680
<v Speaker 1>think in metaphors so frequently we don't even recognize it anymore.

0:28:40.080 --> 0:28:44.080
<v Speaker 1>And that was Jane's point that when we gain the

0:28:44.160 --> 0:28:47.920
<v Speaker 1>ability to think in metaphors, we became conscious, We started

0:28:48.000 --> 0:28:51.320
<v Speaker 1>thinking for ourselves, we became capable of introspection. And it

0:28:51.480 --> 0:28:54.720
<v Speaker 1>was the evolution of language that led us to that point.

0:28:55.280 --> 0:28:57.400
<v Speaker 1>Like basically, it just we just hit a threshold where

0:28:57.440 --> 0:29:01.400
<v Speaker 1>suddenly languages sophisticated enough that it could unlock new thoughts

0:29:01.440 --> 0:29:05.640
<v Speaker 1>in our brains and in turn unlocked consciousness. I mean

0:29:05.720 --> 0:29:08.880
<v Speaker 1>that makes sense because you know, in a meta a

0:29:08.920 --> 0:29:13.440
<v Speaker 1>metaphor is literally not literal, and if you were, if

0:29:13.480 --> 0:29:16.440
<v Speaker 1>you did, if that was not a thing yet, then

0:29:16.760 --> 0:29:19.239
<v Speaker 1>it chives with the whole notion that everything they were

0:29:19.320 --> 0:29:22.040
<v Speaker 1>doing was very literal up and to that point, and

0:29:22.120 --> 0:29:25.440
<v Speaker 1>that that would have been a pretty seismic shift. Uh.

0:29:25.840 --> 0:29:28.560
<v Speaker 1>If you can compare like with like, you know, all

0:29:28.600 --> 0:29:30.360
<v Speaker 1>of a sudden. Yeah, and you even see this in

0:29:30.520 --> 0:29:34.960
<v Speaker 1>like Um, like movies that are trying to emphasize how

0:29:35.560 --> 0:29:39.080
<v Speaker 1>backwards or back in time, you know, some group is

0:29:39.720 --> 0:29:42.880
<v Speaker 1>um and they emphasize it by having that group take

0:29:42.960 --> 0:29:46.320
<v Speaker 1>everything literally, usually to comic effect, like in Kingpin when

0:29:46.400 --> 0:29:49.520
<v Speaker 1>Randy Quaid was an Amish person. Right, yeah, he took

0:29:49.640 --> 0:29:53.560
<v Speaker 1>everything literally and it was hilarious. Hilarity ensued, but it

0:29:53.720 --> 0:29:57.400
<v Speaker 1>was also to demonstrate how just simple and behind he was.

0:29:57.480 --> 0:30:00.560
<v Speaker 1>He couldn't he couldn't engage in metaphor, you didn't think

0:30:00.640 --> 0:30:03.480
<v Speaker 1>like that. That's actually based on I don't know whether

0:30:03.760 --> 0:30:08.440
<v Speaker 1>on purpose or not, but that's based on Julian James hypothesis. Yeah.

0:30:08.480 --> 0:30:11.400
<v Speaker 1>And you know what, that's a nice segue to children,

0:30:12.200 --> 0:30:16.200
<v Speaker 1>because when you have a human child, Uh, it's very

0:30:16.240 --> 0:30:18.720
<v Speaker 1>funny to see how literal they are for those first

0:30:18.840 --> 0:30:22.600
<v Speaker 1>years and that they don't understand metaphor, they don't understand

0:30:23.120 --> 0:30:27.040
<v Speaker 1>certainly don't understand things like sarcasm, and you have to

0:30:27.320 --> 0:30:30.760
<v Speaker 1>change the way you talk to little kids because they

0:30:30.840 --> 0:30:35.280
<v Speaker 1>do take everything so literally and think so literally. And uh,

0:30:35.560 --> 0:30:39.720
<v Speaker 1>children are are references are referenced with Jane's Uh the

0:30:39.880 --> 0:30:44.040
<v Speaker 1>idea that, um, I think what age like, kids up

0:30:44.120 --> 0:30:47.720
<v Speaker 1>until the age of five basically, uh don't really have

0:30:47.920 --> 0:30:52.080
<v Speaker 1>much of a human consciousness. Uh. And it's and you know,

0:30:52.560 --> 0:30:56.280
<v Speaker 1>the idea that children are are just little narcissist walking

0:30:56.320 --> 0:30:59.920
<v Speaker 1>around is a fun joke, but it's true because they

0:31:00.160 --> 0:31:04.320
<v Speaker 1>don't know that other people think differently than they think.

0:31:04.600 --> 0:31:07.480
<v Speaker 1>Up until about the age of five, they don't realize

0:31:07.520 --> 0:31:10.480
<v Speaker 1>there are other lines of thought and ways of thinking

0:31:10.600 --> 0:31:13.360
<v Speaker 1>and ways of feeling about things that other that other

0:31:13.440 --> 0:31:16.440
<v Speaker 1>people have exactly. That's what's called theory of mind, right

0:31:16.840 --> 0:31:20.720
<v Speaker 1>and um On Slate Star Codex, Scott Alexander went to

0:31:20.840 --> 0:31:24.840
<v Speaker 1>great links to basically say that Julian Jaynes using the

0:31:24.960 --> 0:31:29.200
<v Speaker 1>term consciousness just really muddied the waters unnecessarily and if

0:31:29.280 --> 0:31:31.480
<v Speaker 1>you just use theory of mind, it would have made

0:31:31.480 --> 0:31:34.840
<v Speaker 1>a lot more sense. And Scott Anderson Scott Alexander, I think,

0:31:34.840 --> 0:31:37.680
<v Speaker 1>I said Anderson Scott Alexander makes some really a really

0:31:37.760 --> 0:31:40.360
<v Speaker 1>good case for it, and that's kind of what he's

0:31:40.400 --> 0:31:43.800
<v Speaker 1>pointing out is um. You know, like it's it's possible

0:31:43.920 --> 0:31:48.520
<v Speaker 1>that because you learn it's not you're not born with it.

0:31:48.720 --> 0:31:51.640
<v Speaker 1>You you learn it through experience. It just kind of

0:31:51.720 --> 0:31:54.200
<v Speaker 1>evolves in you as you grow as a person and

0:31:54.400 --> 0:31:57.680
<v Speaker 1>experience more and more novel stuff and interact with people more,

0:31:58.080 --> 0:32:02.600
<v Speaker 1>almost like a micro azum of what happened in civilization

0:32:02.920 --> 0:32:06.960
<v Speaker 1>a few thousand years ago, you gain theory of mind.

0:32:07.400 --> 0:32:09.400
<v Speaker 1>So the fact that you can learn and that you

0:32:09.560 --> 0:32:16.720
<v Speaker 1>do learn something that integral to consciousness really supports the

0:32:16.800 --> 0:32:19.960
<v Speaker 1>idea that maybe consciousness, as we understand it, was learned.

0:32:20.040 --> 0:32:22.800
<v Speaker 1>It did evolve, It was an emergent property of an

0:32:22.880 --> 0:32:27.160
<v Speaker 1>increasingly sophisticated language. It's a fascinating thing to see happen

0:32:27.440 --> 0:32:30.960
<v Speaker 1>in a child's life. Um, to see these little lightbulbs

0:32:31.040 --> 0:32:34.520
<v Speaker 1>come on seemingly out of nowhere, but you realize it,

0:32:34.560 --> 0:32:38.000
<v Speaker 1>as you know, very much a learned thing. Very fascinating.

0:32:38.600 --> 0:32:41.200
<v Speaker 1>All Right, I say, we take a break and we'll

0:32:41.240 --> 0:32:45.920
<v Speaker 1>talk a little bit about, uh, just some other fascinating

0:32:45.960 --> 0:32:55.120
<v Speaker 1>stuff when we get back. Right after this things s

0:33:15.920 --> 0:33:18.040
<v Speaker 1>I was gonna summarize what we're going to talk about,

0:33:18.120 --> 0:33:19.960
<v Speaker 1>but I didn't feel like it all of a sudden

0:33:19.960 --> 0:33:23.600
<v Speaker 1>before they break. I think it's nice it's loose. Can

0:33:24.160 --> 0:33:25.920
<v Speaker 1>can I talk about one of my favorite parts of

0:33:26.000 --> 0:33:31.200
<v Speaker 1>this this hypothesis definitely is we were we're kind of

0:33:31.280 --> 0:33:34.600
<v Speaker 1>jumping around now, but jumping back to where we talked

0:33:34.640 --> 0:33:38.760
<v Speaker 1>about writing things down. All of a sudden, it was

0:33:38.840 --> 0:33:43.680
<v Speaker 1>around here in human history that there was a collapse

0:33:43.920 --> 0:33:47.600
<v Speaker 1>of societies, uh, in the Mediterranean around the Middle East.

0:33:47.640 --> 0:33:51.200
<v Speaker 1>It was called the Late Bronze Age collapse. And it

0:33:51.360 --> 0:33:53.040
<v Speaker 1>didn't take that long, and it meant like these very

0:33:53.080 --> 0:33:55.800
<v Speaker 1>advanced sort of societies, in a matter of decades, a

0:33:55.920 --> 0:33:59.720
<v Speaker 1>number of them, uh, a lot of their culture was lost.

0:34:00.240 --> 0:34:02.280
<v Speaker 1>That was it's sort of They called it, in fact,

0:34:02.320 --> 0:34:05.880
<v Speaker 1>the Greek Dark Ages, and it lasted for hundreds of years.

0:34:06.720 --> 0:34:11.480
<v Speaker 1>And jibing with this was when humans started to lose.

0:34:12.120 --> 0:34:13.880
<v Speaker 1>And it kind of all makes sense that they were

0:34:13.960 --> 0:34:18.040
<v Speaker 1>losing um with a written word, with metaphorign language coming along,

0:34:18.400 --> 0:34:21.520
<v Speaker 1>they were losing this voice as a god. They were

0:34:21.960 --> 0:34:24.160
<v Speaker 1>they felt like they were losing their gods because all

0:34:24.160 --> 0:34:26.880
<v Speaker 1>of a sudden, the gods were silent to them. They

0:34:26.960 --> 0:34:29.960
<v Speaker 1>weren't speaking to them in their mind because they were

0:34:29.960 --> 0:34:34.600
<v Speaker 1>gaining consciousness. And here's where it gets super interesting. James

0:34:34.640 --> 0:34:40.640
<v Speaker 1>has a hypothesis that says, it's about here where the

0:34:40.800 --> 0:34:44.239
<v Speaker 1>organized religions that we know today were born out of

0:34:44.719 --> 0:34:50.239
<v Speaker 1>a kind of nostalgia basically for these gods that left them. Right. Yeah,

0:34:50.719 --> 0:34:53.400
<v Speaker 1>I think that idea is really interesting. It is and

0:34:53.560 --> 0:34:56.480
<v Speaker 1>I mean that the timetable really jibes, and it is

0:34:56.520 --> 0:34:59.239
<v Speaker 1>really interesting that that late Bronze Age collapse happened when

0:34:59.280 --> 0:35:03.080
<v Speaker 1>it did. Um. But but the idea is not just

0:35:03.280 --> 0:35:08.839
<v Speaker 1>nostalgia but also desperation. Because these people had guidance, they

0:35:08.840 --> 0:35:12.759
<v Speaker 1>didn't have to think, and this poor set of generations

0:35:12.880 --> 0:35:16.000
<v Speaker 1>over a few hundred years are maybe some of the

0:35:16.080 --> 0:35:20.000
<v Speaker 1>most pitiful humans that ever lived, because they went from

0:35:20.400 --> 0:35:23.279
<v Speaker 1>just knowing what to do because the gods told them

0:35:23.360 --> 0:35:25.600
<v Speaker 1>what to do, to having no idea what to do

0:35:25.880 --> 0:35:29.640
<v Speaker 1>because their gods had abandoned them. And they that as

0:35:29.680 --> 0:35:34.160
<v Speaker 1>a result of that, they started forming religions. They started, um,

0:35:34.560 --> 0:35:37.360
<v Speaker 1>you know, beseeching the gods to give them a sign.

0:35:37.840 --> 0:35:40.800
<v Speaker 1>This is when oracles started to become a thing. Profits

0:35:40.800 --> 0:35:44.600
<v Speaker 1>started to become a thing. Superstitions um like omens grew

0:35:44.960 --> 0:35:47.680
<v Speaker 1>like there was a Sumerian omen. If a horse comes

0:35:47.680 --> 0:35:50.000
<v Speaker 1>into your house and bite you you will soon die

0:35:50.120 --> 0:35:53.120
<v Speaker 1>and your family will soon be scattered. Stuff like that. Right,

0:35:53.440 --> 0:35:56.600
<v Speaker 1>So this this didn't exist before because the gods were

0:35:56.920 --> 0:35:59.840
<v Speaker 1>in charge of everything. Now they were suddenly gone, and

0:36:00.080 --> 0:36:01.960
<v Speaker 1>I just think it must be must have been really

0:36:02.040 --> 0:36:05.759
<v Speaker 1>pitiful and dark to live through that time. Yeah, I

0:36:05.800 --> 0:36:09.719
<v Speaker 1>mean they were lost, I guess as a people. Yeah,

0:36:09.760 --> 0:36:12.359
<v Speaker 1>And and I mean that was figuratively they were lost,

0:36:12.400 --> 0:36:15.000
<v Speaker 1>but literally too because that late Bronze Age collapse they

0:36:15.040 --> 0:36:17.480
<v Speaker 1>think was brought on at least in part by climate

0:36:17.560 --> 0:36:20.840
<v Speaker 1>change and probably invasion. There's this mysterious group called the

0:36:20.880 --> 0:36:24.400
<v Speaker 1>Sea People's that seem to have overrun different cultures, and

0:36:24.480 --> 0:36:27.560
<v Speaker 1>so like culture after culture would fall, those people would

0:36:27.560 --> 0:36:32.160
<v Speaker 1>become refugees, descend upon another culture, end up pushing that

0:36:32.280 --> 0:36:34.120
<v Speaker 1>to the breaking point that culture would fall. It was

0:36:34.160 --> 0:36:37.640
<v Speaker 1>just like a domino effect of collapsing cultures all at once.

0:36:38.000 --> 0:36:40.640
<v Speaker 1>So they really felt like the gods had abandoned him,

0:36:40.680 --> 0:36:42.560
<v Speaker 1>like they had angered him or something like that. They

0:36:42.600 --> 0:36:47.520
<v Speaker 1>were genuinely lost. So what James did, uh to help

0:36:47.560 --> 0:36:50.000
<v Speaker 1>support his hypothesis, which makes sense, was to go back

0:36:50.040 --> 0:36:53.920
<v Speaker 1>and look at literature, uh and at the time and

0:36:53.960 --> 0:36:56.279
<v Speaker 1>see if it's sort of supported this I know one

0:36:56.320 --> 0:36:58.080
<v Speaker 1>of the things he wrote a lot about in his

0:36:58.320 --> 0:37:02.680
<v Speaker 1>book in six was that was Homer's Iliad, because he's

0:37:02.760 --> 0:37:04.279
<v Speaker 1>kind of like, here's proof right here. I mean, if

0:37:04.280 --> 0:37:07.440
<v Speaker 1>you look at the Iliad, they were basically automatons. They

0:37:08.000 --> 0:37:09.840
<v Speaker 1>they just listened to the gods and did what the

0:37:09.920 --> 0:37:14.960
<v Speaker 1>gods said, and they substituted, um, like, the words that

0:37:15.040 --> 0:37:18.400
<v Speaker 1>we would use to substitute in for the Iliad to

0:37:18.680 --> 0:37:22.359
<v Speaker 1>indicate consciousness just weren't there, right, So they were more

0:37:22.440 --> 0:37:25.320
<v Speaker 1>like physical descriptors like my belly was quivering or my

0:37:25.400 --> 0:37:28.520
<v Speaker 1>heart was fluttering or something like that, not um. I

0:37:28.640 --> 0:37:32.839
<v Speaker 1>think the example that's used as fear filled Agamemnon's mind,

0:37:33.480 --> 0:37:36.280
<v Speaker 1>and well, there wasn't a mind, so they would describe

0:37:36.400 --> 0:37:40.600
<v Speaker 1>fear and other physical terms, right yeah. And that it

0:37:40.719 --> 0:37:44.879
<v Speaker 1>wasn't until later on when um new translations were coming along,

0:37:45.000 --> 0:37:48.600
<v Speaker 1>that people who were now conscious turned the stuff into metaphor.

0:37:49.000 --> 0:37:51.399
<v Speaker 1>And James is saying they didn't mean it as metaphor before,

0:37:51.440 --> 0:37:53.680
<v Speaker 1>they meant it as literally, and they didn't have descriptors

0:37:53.719 --> 0:37:56.720
<v Speaker 1>her mind. And when they say the gods were guiding

0:37:56.760 --> 0:37:59.319
<v Speaker 1>them along, they meant it literally. And he was saying

0:37:59.360 --> 0:38:02.560
<v Speaker 1>that the Eliot in particular, UM started to be written

0:38:02.560 --> 0:38:06.520
<v Speaker 1>about eleven d b C. And then around seven b C.

0:38:06.760 --> 0:38:08.960
<v Speaker 1>It was like in its form that we see it today,

0:38:09.440 --> 0:38:11.200
<v Speaker 1>but along the way it was kind of added to

0:38:11.640 --> 0:38:15.360
<v Speaker 1>and it it was written during the transition from bicameral

0:38:15.440 --> 0:38:18.960
<v Speaker 1>mind to modern consciousness. He sees it as basically a

0:38:19.120 --> 0:38:23.239
<v Speaker 1>document that that traces that transition. Very interesting. There was

0:38:23.280 --> 0:38:26.160
<v Speaker 1>some other stuff too, right literature wise, Yeah, so that

0:38:26.280 --> 0:38:28.279
<v Speaker 1>wasn't the only one. UM. He also found in some

0:38:28.400 --> 0:38:31.480
<v Speaker 1>of the religious texts, like evidence that people felt like

0:38:31.520 --> 0:38:35.399
<v Speaker 1>God had abandoned them. There's something a Mesopotamian poem called

0:38:35.440 --> 0:38:40.239
<v Speaker 1>the ludlul bell Nmecki, and it says, my God has

0:38:40.400 --> 0:38:43.400
<v Speaker 1>forsaken me and disappeared. My Goddess has failed me and

0:38:43.520 --> 0:38:46.080
<v Speaker 1>keeps at a distance. The good angel who walked beside

0:38:46.120 --> 0:38:50.600
<v Speaker 1>me has departed. And again, most other scholars would say,

0:38:51.239 --> 0:38:53.800
<v Speaker 1>there's something happened. This guy was blue, he was in

0:38:53.880 --> 0:38:56.560
<v Speaker 1>a funk. Who knows, but it's all metaphorical. And James

0:38:56.680 --> 0:38:59.480
<v Speaker 1>is saying, no, this guy had God talking to him.

0:38:59.640 --> 0:39:03.120
<v Speaker 1>Now he doesn't anymore. So should we talk a little

0:39:03.120 --> 0:39:07.279
<v Speaker 1>bit about actual science here with the brain, because this

0:39:07.400 --> 0:39:09.360
<v Speaker 1>is something we've covered before in the past when we

0:39:09.480 --> 0:39:14.400
<v Speaker 1>talked about alien hands syndrome where it came from a

0:39:14.560 --> 0:39:20.040
<v Speaker 1>gazillion years ago. Um, we there were there was evidence

0:39:20.120 --> 0:39:24.280
<v Speaker 1>that when the um there there were certain epilepsy patients

0:39:24.719 --> 0:39:28.239
<v Speaker 1>who where it was so severe that they would uh

0:39:28.480 --> 0:39:32.320
<v Speaker 1>sever the corpus colossum, undergo a corpus colostomy, and the

0:39:32.480 --> 0:39:35.680
<v Speaker 1>corpus colossum is basically the the thing that makes the

0:39:35.719 --> 0:39:39.680
<v Speaker 1>two hemispheres of the brain communicate with one another. And

0:39:40.160 --> 0:39:42.279
<v Speaker 1>with alien hands syndrome, I think they found that it

0:39:42.320 --> 0:39:45.680
<v Speaker 1>could be brought on by this surgery where all of

0:39:45.719 --> 0:39:48.600
<v Speaker 1>a sudden, the left arm was doing something and without

0:39:48.640 --> 0:39:51.320
<v Speaker 1>being told to do it by the the right brain.

0:39:52.520 --> 0:39:58.080
<v Speaker 1>And they have uh James, I think, or people since James,

0:39:58.120 --> 0:39:59.960
<v Speaker 1>And was it James or was it just people trying

0:40:00.000 --> 0:40:03.320
<v Speaker 1>into uh sort of proof his theory. I think that

0:40:03.520 --> 0:40:08.240
<v Speaker 1>people saw this these experiments as support for Jenes's theory. Okay,

0:40:08.320 --> 0:40:13.040
<v Speaker 1>So they looked at these surgeries, these corpus colostomies, and

0:40:13.600 --> 0:40:17.000
<v Speaker 1>they're they're called split brain patients basically where they you know,

0:40:17.120 --> 0:40:19.920
<v Speaker 1>after the surgery, it's not like they felt all out

0:40:19.960 --> 0:40:22.200
<v Speaker 1>of whack. They felt like a regular you know, whole

0:40:22.280 --> 0:40:25.960
<v Speaker 1>human being. But they learned that there were these little

0:40:26.000 --> 0:40:28.520
<v Speaker 1>things that would pop up where a hemisphere would take

0:40:28.520 --> 0:40:32.880
<v Speaker 1>an action based on this information that it didn't have

0:40:33.000 --> 0:40:36.879
<v Speaker 1>access to. And the example they gave was UH, if

0:40:36.920 --> 0:40:40.840
<v Speaker 1>they like instructed the right hemisphere to just walk to

0:40:40.920 --> 0:40:43.719
<v Speaker 1>the kitchen, uh, and they would get up and walk

0:40:43.760 --> 0:40:45.400
<v Speaker 1>to the kitchen. But they would say, hey, why did

0:40:45.440 --> 0:40:48.320
<v Speaker 1>you get up and walk to the kitchen? The language

0:40:48.880 --> 0:40:52.640
<v Speaker 1>the left hemisphere, the language dominant hemisphere, UH, is the

0:40:52.760 --> 0:40:56.879
<v Speaker 1>only part that can respond to that. But the left

0:40:56.920 --> 0:40:59.560
<v Speaker 1>hemisphere doesn't know why it got up, and they're really

0:40:59.640 --> 0:41:02.680
<v Speaker 1>fast nating. Part is that they wouldn't say, well, I

0:41:02.719 --> 0:41:04.320
<v Speaker 1>don't know, I'm not sure why I just did that.

0:41:04.640 --> 0:41:06.880
<v Speaker 1>I just did it. They would make something up on

0:41:07.000 --> 0:41:09.279
<v Speaker 1>the spot and say, you know, I felt like getting

0:41:09.360 --> 0:41:12.239
<v Speaker 1>up and going to make a bowl of cereal. And

0:41:13.000 --> 0:41:15.880
<v Speaker 1>it's it's almost like we had this natural instinct to

0:41:15.960 --> 0:41:19.080
<v Speaker 1>bs somebody when faced with a question that we can't

0:41:19.080 --> 0:41:22.439
<v Speaker 1>answer about why we did something. Yeah, Because the left

0:41:22.480 --> 0:41:25.560
<v Speaker 1>hemisphere wants to explain things. It wants to tell the

0:41:25.640 --> 0:41:29.720
<v Speaker 1>story um using metaphors usually and this was this became

0:41:29.760 --> 0:41:33.160
<v Speaker 1>the left brain interpreter theory and um, it kind of

0:41:33.239 --> 0:41:38.480
<v Speaker 1>supports um Uh Jane's idea that the consciousness is a

0:41:38.520 --> 0:41:40.880
<v Speaker 1>flashlight looking for a dark spot in a room and

0:41:40.960 --> 0:41:44.320
<v Speaker 1>it just can't find it. And um, the idea is

0:41:44.440 --> 0:41:49.400
<v Speaker 1>that the left hemisphere creates the explanation the stories for

0:41:49.480 --> 0:41:52.480
<v Speaker 1>our behavior, even if it doesn't know why we did something.

0:41:52.520 --> 0:41:54.960
<v Speaker 1>But that's just what it does. And there's a saying

0:41:55.160 --> 0:41:59.000
<v Speaker 1>in consciousness research among people who subscribe to the left

0:41:59.040 --> 0:42:03.240
<v Speaker 1>brain Interpreter theory is that consciousness isn't in the oval

0:42:03.320 --> 0:42:05.239
<v Speaker 1>office like it thinks it is. It's more in the

0:42:05.320 --> 0:42:08.480
<v Speaker 1>press office, like it's the one that's public facing explaining

0:42:08.520 --> 0:42:11.320
<v Speaker 1>what you're doing, but it might not have all the information,

0:42:11.560 --> 0:42:16.440
<v Speaker 1>so sometimes it's just b s NG. It's very interesting stuff. Uh,

0:42:16.560 --> 0:42:19.440
<v Speaker 1>And sort of tying in with the kid thing, Um,

0:42:19.680 --> 0:42:21.520
<v Speaker 1>who is this? How do you pronounced the name of

0:42:21.560 --> 0:42:27.800
<v Speaker 1>that one researcher Kushtian Lastian Couture k k U I

0:42:28.040 --> 0:42:31.600
<v Speaker 1>J S c E. N Oh, yeah, I'm just gonna

0:42:31.640 --> 0:42:34.520
<v Speaker 1>say Chustian. I think that's pretty pretty dead on. That's

0:42:34.560 --> 0:42:39.160
<v Speaker 1>the person who runs the Julian James um Uh Society

0:42:39.719 --> 0:42:42.560
<v Speaker 1>today because James died in I don't think we ever

0:42:42.600 --> 0:42:47.160
<v Speaker 1>pointed that out. But this person basically says, hey, if

0:42:47.200 --> 0:42:51.320
<v Speaker 1>you look at people who hear voices, and that's not

0:42:51.480 --> 0:42:54.520
<v Speaker 1>necessarily to say someone that has schizophrenia, because that is

0:42:55.880 --> 0:43:01.239
<v Speaker 1>one percent of the population apparently is the highest ten

0:43:01.320 --> 0:43:06.200
<v Speaker 1>percent of the population. Can you know, does hear things basically?

0:43:07.239 --> 0:43:11.680
<v Speaker 1>So these Uh, it's the idea of the command voice

0:43:11.760 --> 0:43:15.480
<v Speaker 1>basically is to to do something. And uh, if you're

0:43:15.480 --> 0:43:17.400
<v Speaker 1>hearing a voice that says, you know, moved to the

0:43:17.440 --> 0:43:19.080
<v Speaker 1>window and look out on the street, that's one thing.

0:43:19.400 --> 0:43:21.879
<v Speaker 1>If you hear a voice that says, take the knife

0:43:21.920 --> 0:43:25.560
<v Speaker 1>from the drawer and you know, put it in someone's head,

0:43:26.320 --> 0:43:30.160
<v Speaker 1>then that's another thing altogether. And uh, we were talking

0:43:30.200 --> 0:43:33.080
<v Speaker 1>about kids earlier, you know, the idea of the imaginary

0:43:33.200 --> 0:43:37.360
<v Speaker 1>friend kind of jobs with this lack of consciousness of

0:43:37.480 --> 0:43:41.600
<v Speaker 1>kids have imaginary friends. I had an imaginary friends. My

0:43:41.719 --> 0:43:44.600
<v Speaker 1>daughter had for years what she called her ghost friends,

0:43:45.320 --> 0:43:48.960
<v Speaker 1>which is a lot creepier way to put it. But

0:43:49.120 --> 0:43:50.960
<v Speaker 1>I think that's all just sort of to say that,

0:43:51.160 --> 0:43:54.400
<v Speaker 1>like that nine percent of people who are hearing voices

0:43:55.280 --> 0:44:00.680
<v Speaker 1>who are not suffering from schizophrenia, is that proof of

0:44:01.040 --> 0:44:04.920
<v Speaker 1>that initial bicamera mind at work. Right, yeah, and and

0:44:05.160 --> 0:44:08.480
<v Speaker 1>I mean, um, Julian James believed that children go from

0:44:08.640 --> 0:44:11.759
<v Speaker 1>a bicamera state to a conscious state, as evidenced by

0:44:11.800 --> 0:44:14.759
<v Speaker 1>that development of theory of mind, or as evidenced by

0:44:14.840 --> 0:44:19.040
<v Speaker 1>imaginary friends. Um, and that they're they're kind of recreating

0:44:19.120 --> 0:44:22.360
<v Speaker 1>what society or the human species went through thousands of

0:44:22.480 --> 0:44:27.600
<v Speaker 1>years ago as they age and develop. Very interesting. So um,

0:44:27.960 --> 0:44:30.560
<v Speaker 1>there you might be out there, especially if you're a

0:44:30.760 --> 0:44:35.400
<v Speaker 1>concretist like Chuck Um thinking like you might be rocking

0:44:35.440 --> 0:44:38.319
<v Speaker 1>in your seat right now, face flushed about to faint

0:44:38.400 --> 0:44:46.560
<v Speaker 1>out of rage, Cameron, because like, this is by definition unscientific.

0:44:46.880 --> 0:44:50.440
<v Speaker 1>It's not provable in the form that James put it forth.

0:44:51.000 --> 0:44:55.480
<v Speaker 1>It's more of a concept, uh, an idea, and apparently

0:44:55.600 --> 0:44:57.600
<v Speaker 1>he was well aware of that. He didn't touted as

0:44:57.800 --> 0:45:02.280
<v Speaker 1>as anything more than that. But question uh. The director

0:45:02.360 --> 0:45:05.239
<v Speaker 1>of the Julian Jane Society likes to point out that, um,

0:45:05.680 --> 0:45:08.040
<v Speaker 1>it was he was basically laying the groundwork for an

0:45:08.200 --> 0:45:10.719
<v Speaker 1>entirely new way of looking at things so that other

0:45:10.840 --> 0:45:13.319
<v Speaker 1>people could come along and you know, take it up

0:45:13.600 --> 0:45:16.560
<v Speaker 1>and and figure out how he was wrong, how he

0:45:16.680 --> 0:45:19.080
<v Speaker 1>was right, what needed fleshing out, what made sense, and

0:45:19.160 --> 0:45:22.640
<v Speaker 1>it's that form and people have been doing that again.

0:45:22.719 --> 0:45:25.680
<v Speaker 1>This is this is like a crackpot theory that has

0:45:25.760 --> 0:45:29.040
<v Speaker 1>never gone away because the more people pay attention to

0:45:29.120 --> 0:45:31.120
<v Speaker 1>it and the more we start to understand about the brain,

0:45:31.560 --> 0:45:34.360
<v Speaker 1>the more sense it kind of makes. Uh. And it

0:45:34.480 --> 0:45:37.440
<v Speaker 1>it seems to be gaining traction rather than losing it

0:45:37.600 --> 0:45:41.040
<v Speaker 1>over the like fifty years that it's been around. I

0:45:41.120 --> 0:45:43.759
<v Speaker 1>think it's interesting. I don't hate this stuff. I'm not

0:45:43.880 --> 0:45:46.799
<v Speaker 1>rocking in my chair. David Bowie loved it. He said

0:45:46.880 --> 0:45:52.200
<v Speaker 1>that the origin of consciousness is the breakdown of bicameral mind.

0:45:52.960 --> 0:45:56.719
<v Speaker 1>I think that was it. No, he said it was

0:45:56.800 --> 0:46:01.480
<v Speaker 1>one of the top hundred books to read. Oh all right,

0:46:01.760 --> 0:46:05.640
<v Speaker 1>I believe that totally. It's very Bowie thing for sure,

0:46:07.200 --> 0:46:10.080
<v Speaker 1>and other people too. Um. And then one other thing

0:46:10.200 --> 0:46:12.080
<v Speaker 1>another way to put all this to kind of sum

0:46:12.200 --> 0:46:14.440
<v Speaker 1>it up that I saw it put is that, um,

0:46:14.640 --> 0:46:17.080
<v Speaker 1>we developed at some point back in the in history

0:46:17.400 --> 0:46:22.160
<v Speaker 1>a left brain bias, you know, which kind of ties

0:46:22.239 --> 0:46:24.759
<v Speaker 1>into your original view of the whole thing, which was,

0:46:25.440 --> 0:46:28.080
<v Speaker 1>you know, they weren't conscious that they were conscious? Right?

0:46:28.480 --> 0:46:33.359
<v Speaker 1>You like that? You got anything else? Uh? I might,

0:46:33.520 --> 0:46:36.680
<v Speaker 1>but I might just not be aware of it man,

0:46:37.680 --> 0:46:39.759
<v Speaker 1>as I said, this is the best episode we've ever

0:46:39.840 --> 0:46:44.400
<v Speaker 1>done since Chuck Giggles, which everybody loves. I think. Then

0:46:44.440 --> 0:46:48.879
<v Speaker 1>it's time for a listener mail. Uh, this is about

0:46:48.920 --> 0:46:53.600
<v Speaker 1>the freedom of the Press episode and this was a

0:46:53.760 --> 0:46:57.839
<v Speaker 1>Josh request. Hey guys, how freedom of the press word

0:46:57.920 --> 0:47:00.440
<v Speaker 1>struck a particular chord with me. I used to work

0:47:00.480 --> 0:47:02.960
<v Speaker 1>as a science teacher but was finding more and more

0:47:03.000 --> 0:47:05.880
<v Speaker 1>students were being duped by pseudoscience on the Internet and

0:47:05.960 --> 0:47:08.160
<v Speaker 1>weren't being provided the tools to recognize this. So I

0:47:08.200 --> 0:47:11.400
<v Speaker 1>did a master's in the library and information science and

0:47:11.480 --> 0:47:15.680
<v Speaker 1>now a school librarian on a minute mission to vanquish disinformation.

0:47:16.960 --> 0:47:19.160
<v Speaker 1>While I've included the topic of journalism in terms of

0:47:19.200 --> 0:47:23.080
<v Speaker 1>approaching news critically as with any online source of information,

0:47:23.160 --> 0:47:26.839
<v Speaker 1>your recent podcast on how Freedom the Press works really

0:47:26.880 --> 0:47:29.719
<v Speaker 1>inspired me to put forward more information and content about

0:47:29.760 --> 0:47:33.680
<v Speaker 1>media freedoms and the risks for journalists. Here in Sweden,

0:47:34.239 --> 0:47:36.400
<v Speaker 1>it's very easy to take freedom to press for granted.

0:47:37.040 --> 0:47:39.279
<v Speaker 1>Last year, in sympathy with my American colleagues, I put

0:47:39.320 --> 0:47:42.320
<v Speaker 1>up a display of banned books tracked by the a

0:47:42.640 --> 0:47:46.080
<v Speaker 1>l A, and each book had a tag listing the

0:47:46.239 --> 0:47:49.520
<v Speaker 1>years and ranking a book was challenged, and I encouraged

0:47:49.600 --> 0:47:51.920
<v Speaker 1>the students to guess what for. It led to a

0:47:52.000 --> 0:47:54.160
<v Speaker 1>lot of really good That's what I loved. This experiment

0:47:54.520 --> 0:47:57.239
<v Speaker 1>with students led to a lot of really good discussions.

0:47:57.320 --> 0:48:00.279
<v Speaker 1>Many students hadn't realized the scale of how many books

0:48:00.280 --> 0:48:02.600
<v Speaker 1>have been banned or challenged. Were horrified to see their

0:48:02.640 --> 0:48:05.800
<v Speaker 1>own favorite books on display. Uh And we're also shocked

0:48:05.840 --> 0:48:10.399
<v Speaker 1>by the justification, as are we always. Now that COVID

0:48:10.480 --> 0:48:12.480
<v Speaker 1>restrictions are being lifted, I'm very much looking forward to

0:48:12.520 --> 0:48:15.960
<v Speaker 1>taking students to the world's first library of censored books,

0:48:16.400 --> 0:48:23.800
<v Speaker 1>the Dowitt Isaac Library in the Malmer Archives as a

0:48:23.840 --> 0:48:27.160
<v Speaker 1>new mole so that students can see the extent of

0:48:27.800 --> 0:48:30.879
<v Speaker 1>limitations on the press and media freedoms around the world.

0:48:31.560 --> 0:48:34.800
<v Speaker 1>Thanks again for the fascinating show and all around amazing series.

0:48:35.360 --> 0:48:42.719
<v Speaker 1>Kind regards uh Met van liga Hell's Niggar that is

0:48:43.160 --> 0:48:46.960
<v Speaker 1>must just be a salutation and Swedish that comes from

0:48:47.480 --> 0:48:52.640
<v Speaker 1>ms ms Alice Antonsen. She hear hers, thank you, Alice.

0:48:52.719 --> 0:48:55.120
<v Speaker 1>That is amazing. I'm so glad we've we got to

0:48:55.200 --> 0:48:58.080
<v Speaker 1>that listener meal because I've been proud of that person

0:48:58.200 --> 0:49:00.319
<v Speaker 1>for a very long time. Ever since that you came

0:49:00.360 --> 0:49:04.840
<v Speaker 1>in totally. How about Sweden Hunt, keeping the American Dream alive?

0:49:06.480 --> 0:49:08.640
<v Speaker 1>And Chuck Also, before we sign off, there's something I've

0:49:08.640 --> 0:49:10.759
<v Speaker 1>been meaning to address that you said earlier. You said

0:49:10.800 --> 0:49:13.640
<v Speaker 1>you have a dumb brain. You know you don't? Did

0:49:13.719 --> 0:49:17.000
<v Speaker 1>I say that? Yeah? You did. So if you want

0:49:17.040 --> 0:49:18.800
<v Speaker 1>to get in touch with us like Alice did and

0:49:18.960 --> 0:49:21.279
<v Speaker 1>show the world what a hero you are, we would

0:49:21.360 --> 0:49:23.680
<v Speaker 1>love to hear that kind of thing, you can email

0:49:23.760 --> 0:49:30.400
<v Speaker 1>us to stuff podcast at iHeart radio dot com. Stuff

0:49:30.440 --> 0:49:32.360
<v Speaker 1>you Should Know is a production of I Heart Radio.

0:49:32.920 --> 0:49:36.040
<v Speaker 1>For more podcasts my heart Radio, visit the iHeart Radio app,

0:49:36.280 --> 0:49:39.120
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.