WEBVTT - Bryan Stevenson Wants 'Equal Justice'

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<v Speaker 1>This is Alec Baldwin and you're listening to Here's the thing,

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<v Speaker 1>My chance to talk with artists, policymakers, and performers, to

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<v Speaker 1>hear their stories. What inspires their creations, what decisions change

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<v Speaker 1>their careers, what relationships influenced their work. A recent New

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<v Speaker 1>Yorker magazine article told the story of Chanelle Jackson and

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<v Speaker 1>Alabama jury found Jackson guilty of murder old Twelve jurors

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<v Speaker 1>voted against sending him to the electric chair, but Alabama

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<v Speaker 1>is one of three states where a judge can override

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<v Speaker 1>the jury's decision, and the judge, who was up for

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<v Speaker 1>re election that year, did just that. Chanel Jackson was

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<v Speaker 1>sentenced to death. Eventually, Jackson acquired a new lawyer, Brian Stephenson,

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<v Speaker 1>who is my guest today. Evenson is founder and director

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<v Speaker 1>of the Equal Justice Initiative, and Alabama based nonprofit that

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<v Speaker 1>fights for retrials, death sentence reversals, and exonerations. Stevenson is

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<v Speaker 1>a fierce opponent of judicial override and works against the

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<v Speaker 1>penalty system. He says is defined by error, bias, and unreliability.

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<v Speaker 1>Our sentences for virtually every offense are way way out

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<v Speaker 1>of control. It's not just the death penalty in life

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<v Speaker 1>without parole. It's ten years for simple possession of marijuana.

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<v Speaker 1>It's you know, fifteen years for writing a bad check.

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<v Speaker 1>It's all of that stuff. And I absolutely believe that

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<v Speaker 1>people saw what I saw. They could not be comfortable,

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<v Speaker 1>they could not be siglent, they could not continue doing

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<v Speaker 1>what we're doing without having to do something. I don't

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<v Speaker 1>think there's been a time in our American history where

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<v Speaker 1>there are more innocent people in jails and prisons than

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<v Speaker 1>right now. You know, we have this tremendous prison increase.

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<v Speaker 1>Three people in nineteen seventy two, two point three million today.

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<v Speaker 1>There's no way to avoid the fact that whatever the

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<v Speaker 1>proportion of innocent people that are being wrongly convicted, and

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<v Speaker 1>it's high because of this increase in the number of

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<v Speaker 1>people being sent to prison, We've never had as many

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<v Speaker 1>innocent people in jails and prisons than we have today.

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<v Speaker 1>And people read about innocent people getting out for the

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<v Speaker 1>first time. The Innocence Project and DNA is something the

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<v Speaker 1>important work all of those folks, but it's a fraction

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<v Speaker 1>of the innocence population. They're dealing with, just that small,

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<v Speaker 1>very small group of people whose crimes allow for biological

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<v Speaker 1>evidence that can be tested which will exonerate them. That's

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<v Speaker 1>a two of the innocent population, and it will haunt you.

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<v Speaker 1>I've been representing a man named Anthony ray Hinton. So

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<v Speaker 1>this is a case of a man who in was

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<v Speaker 1>accused of two different murders. There were three fast food

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<v Speaker 1>robberies in Birmingham and the police couldn't figure out who

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<v Speaker 1>did it. They collected the bullets. They thought that the

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<v Speaker 1>bullets might have been fired from the same weapon. And

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<v Speaker 1>the third crime, the witness didn't die. The victim didn't die,

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<v Speaker 1>and he went through a photo lineup and he picked

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<v Speaker 1>out this guy, Anthony bray Hinton, who had no prior

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<v Speaker 1>history of violent crimes. So they go to his mother's house.

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<v Speaker 1>They find an old gun and they test the gun.

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<v Speaker 1>They said, well, this is the gun that produced all

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<v Speaker 1>these bullets, and based on that, they charge him with

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<v Speaker 1>all of the murders. He goes to trial. He says,

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<v Speaker 1>wait a minute, I have a lock solid alibi. I

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<v Speaker 1>was fifteen miles away in a warehouse at the time

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<v Speaker 1>of this third crime, and there's twenty people who can

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<v Speaker 1>confirm that he was there. But now they're locked in

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<v Speaker 1>to him. So they're not going to kind of be

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<v Speaker 1>dissuaded by that. They put on their experts who say, yeah,

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<v Speaker 1>this is the gun that fired all of these bullets.

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<v Speaker 1>Because he's poor, he didn't have any money for a

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<v Speaker 1>good weapons expert, so his lawyer had to get a

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<v Speaker 1>civil engineer who never testified in this kind of case,

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<v Speaker 1>who was blind in one eye, who couldn't actually turn

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<v Speaker 1>on the machine, who has literally laughed off the stin convicted,

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<v Speaker 1>sentenced to death, he's been on death row for twenty

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<v Speaker 1>eight years, fifteen years ago. We get involved, we get

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<v Speaker 1>the best experts in the country. They all say, no

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<v Speaker 1>way in the world this gun produced these ros. Well,

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<v Speaker 1>the state says, we're not going to back down, and

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<v Speaker 1>they says, well, we don't have an answer to what

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<v Speaker 1>these experts are saying, but we've got a conviction in

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<v Speaker 1>the death sentence and we're just going to run with that,

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<v Speaker 1>and every cours more expedient for them, and it's more

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<v Speaker 1>effective and politically because if they have to say, you

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<v Speaker 1>know what, we made a mistake, then people start to

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<v Speaker 1>ask questions. In the article in the Channel Jackson case,

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<v Speaker 1>you read about how all these judges who are running

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<v Speaker 1>for office absolutely and we're getting contributions from prosecutors who

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<v Speaker 1>are trying cases before everybody toughens up about the law

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<v Speaker 1>that they almost act in a different ways. Absolutely, we

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<v Speaker 1>have elected judges. They run as partisan and partisan elections.

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<v Speaker 1>You run as a Democrat or a Republican and you

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<v Speaker 1>campaign on your toughness. And so to actually acknowledge that

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<v Speaker 1>there's a problem with the death punty suggests that the

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<v Speaker 1>death penalty isn't a reliable It creates a political vulnerability.

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<v Speaker 1>We've been litigating for fifteen years. So just last year February,

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<v Speaker 1>we got the United States Supreme Court to overturn the conviction.

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<v Speaker 1>And I'm now kind of each day trying to get

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<v Speaker 1>this man out of prison. But it wakes me up

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<v Speaker 1>at it just so burdened me. And the thing I

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<v Speaker 1>just went to see this client last week, Mr twenty

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<v Speaker 1>eight years you know, and this he's a remarkable person.

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<v Speaker 1>But when when also knowing that by admitting they were wrong,

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<v Speaker 1>how much they would win? Yeah, absolutely, as you wind

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<v Speaker 1>up having the purity and the dignity of the office

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<v Speaker 1>elevated by them. You know, sometimes we make mistakes. I'm

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<v Speaker 1>really sorry I've made that argument. Let's give this guy

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<v Speaker 1>a couple of million bucks to live his life in

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<v Speaker 1>the remaining years of his life, and at this point

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<v Speaker 1>we would just take freedom. But I've made that argument

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<v Speaker 1>to every attorney general since I said, look, if you said,

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<v Speaker 1>did you almost gain any ground with any of them?

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<v Speaker 1>Were some of them close? They were all the same.

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<v Speaker 1>They all acted at the first conversation like, oh, yeah,

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<v Speaker 1>that's a good point. But when they thought about it

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<v Speaker 1>more and they got into that political context, they all retreated.

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<v Speaker 1>But I've said to each of them, if you say,

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<v Speaker 1>we even evaluated this case and we've concluded that this

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<v Speaker 1>one is innocent, you gain credibility. Your ability to kind

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<v Speaker 1>of do the stuff is actually enhanced. But they can't

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<v Speaker 1>even do that, and so yes, that will haunt you.

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<v Speaker 1>Is there's something about the d NA no pun intended

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<v Speaker 1>of the prosecutors mistake? Well, I do. I think throughout

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<v Speaker 1>our country we've been acculturated into believing that you never

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<v Speaker 1>back down, you never never absolutely, and I think actually

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<v Speaker 1>as a country that's our biggest problem. We have become

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<v Speaker 1>unwilling to acknowledge that we make mistakes. What we do

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<v Speaker 1>is tell people around the world how great we are.

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<v Speaker 1>That's right, and that arrogance actually sets us up for

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<v Speaker 1>the kind of conflicts that then follows. You know, this

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<v Speaker 1>whole work we're doing on race and poverty is actually

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<v Speaker 1>rooted at trying to persuade America that actually we need

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<v Speaker 1>to just own up to all of the terrible things

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<v Speaker 1>we've done and have a conversation about it. Be truthful

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<v Speaker 1>to have an almost South African reconciliation. Absolutely, that's what

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<v Speaker 1>we're trying to do. Actually, we've been doing this stuff

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<v Speaker 1>on slavery. We're about to issue this report on lynching,

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<v Speaker 1>which dominated from the end of reconstruction into World War Two.

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<v Speaker 1>My whole view is that, you know, if you come

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<v Speaker 1>to the South, we like to romanticize the mid nineteenth century,

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<v Speaker 1>put up all these Confederate mon mento memorials, And the

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<v Speaker 1>truth of it is, in America and we were in

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<v Speaker 1>a society with slavery, we became a slave society. We

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<v Speaker 1>actually created a myth and ideology that allowed slavery to

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<v Speaker 1>be defensible. These people of color are different, they're not

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<v Speaker 1>as smart, they don't work as hard, blah blah blah,

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<v Speaker 1>and the Thirteenth Amendment didn't do anything to address that myth.

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<v Speaker 1>And in that respect, slavery didn't end, it evolved, it

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<v Speaker 1>turned into something else, and we had decades of terrorism.

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<v Speaker 1>And these older people come up to me because they

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<v Speaker 1>get angry when people start talking about nine eleven is

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<v Speaker 1>the first time we're dealing with terrorism, because they feel

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<v Speaker 1>implicated by that. They said, we grew up with terrorism,

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<v Speaker 1>We had to worry about being lynched and bombed and threatened,

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<v Speaker 1>and that legacy terrorism, if it's against someone else, that's

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<v Speaker 1>exactly right, and that legacy we're doing in other countries

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<v Speaker 1>is in terrible all right, exactly, and we haven't actually

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<v Speaker 1>recognized our capacity to actually engage in terrorism. And I

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<v Speaker 1>want to be very careful. I've learned to be hyper

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<v Speaker 1>careful about these things because if this goes out over

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<v Speaker 1>the year, I don't want people to the street. I'm

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<v Speaker 1>not saying every act of the U. S Military and

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<v Speaker 1>the soldier is an act of terrorist. I'm just saying

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<v Speaker 1>there are things that resemble terrorists. And I never blamed

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<v Speaker 1>the soldiers that the government has ordered done well, it's

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<v Speaker 1>just our attention to where the lines are. If we're

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<v Speaker 1>thinking about where the lines are and recognizing that we

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<v Speaker 1>can go pass those lines, if we're not paying attention

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<v Speaker 1>to those lines. That's all we're trying to talk about here.

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<v Speaker 1>And there's no question that lynchings were terrorism. Public spectacle

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<v Speaker 1>lynchings in the nineteen hundreds, in the early part of

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<v Speaker 1>the twentieth century were terrorism, and they sent thousands millions

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<v Speaker 1>of African Americans into communities like New York and Boston

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<v Speaker 1>and Chicago and Detroit, in Oakland and Los Angeles, not

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<v Speaker 1>as people looking for opportunities, but as exiles and refugees

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<v Speaker 1>from terror. And that legacy of being terrorized by oh

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<v Speaker 1>I absolutely do shape the way these communities emerged. And

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<v Speaker 1>we never kind of talked about it. You couldn't get

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<v Speaker 1>Congress to actually pass an anti lynching law because the

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<v Speaker 1>Suntherners were saying, no, we will not back down from this.

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<v Speaker 1>And even during the Civil rights movement, and this is

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<v Speaker 1>part of where I get in trouble because I'm a

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<v Speaker 1>little provoked by how all we want to do when

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<v Speaker 1>we talk about the nineteen forty and fifties and sixties

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<v Speaker 1>is celebrate the civil rights movement, to celebrate the progress

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<v Speaker 1>that we made and free it. If everybody gets to celebrate,

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<v Speaker 1>there are no qualifying questions that you have to add

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<v Speaker 1>answer before you get to participate, and we've reduced it

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<v Speaker 1>almost to this kind of three day event where Rosa

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<v Speaker 1>Parks gives up her seat on the first day. Dr

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<v Speaker 1>King leads a march on Washington on the second day,

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<v Speaker 1>and then we pass all these laws on the third day.

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<v Speaker 1>And it provokes me because we're ignoring the decades of

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<v Speaker 1>damage that we did to everybody by humiliating people of

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<v Speaker 1>color every day of their life. I grew up in

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<v Speaker 1>a community where I saw my parents humiliated every day

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<v Speaker 1>of their life. The damage we did in southern Delaware

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<v Speaker 1>on the Eastern Shore, where the movie theaters were segregated,

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<v Speaker 1>where the schools were second, I started my what did

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<v Speaker 1>you see, Well, I started my education in a colored school.

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<v Speaker 1>I would drive past the Milton Public School and see

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<v Speaker 1>all the white kids going to this big, beautiful brick building,

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<v Speaker 1>and then we would go into this shack and I

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<v Speaker 1>would go to the beach. Where are the best parts

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<v Speaker 1>of the beach. We couldn't go to because they were

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<v Speaker 1>racially segregated. I didn't like movies when I was a kid,

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<v Speaker 1>caring in the sixties. Yeah, I didn't like movies because

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<v Speaker 1>you had to sit in the back. It was such

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<v Speaker 1>a humiliating experience. And then after integration with the schools,

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<v Speaker 1>I'd see my friends, but I couldn't be with them

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<v Speaker 1>in some of these other spaces until there was complete desegregation,

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<v Speaker 1>and it hurts. I used to get mad at my

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<v Speaker 1>parents for not taking me to town because we lived

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<v Speaker 1>out in the country there's nothing to do, but they

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<v Speaker 1>didn't want me to go with them in town because

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<v Speaker 1>they didn't want me to see them humiliated by any

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<v Speaker 1>white person that they encountered. And it accumulates these injuries,

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<v Speaker 1>this burden, this problem, and we haven't talked about it.

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<v Speaker 1>And even for white people, a generation of whom were

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<v Speaker 1>taught that they are better than other people because of

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<v Speaker 1>their skin color, we haven't helped them recover from that

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<v Speaker 1>lie because we just tried to play it off. And

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<v Speaker 1>we needed truth and reconciliation after nine and we didn't

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<v Speaker 1>do it. And because of that, we've now set ourselves

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<v Speaker 1>up for the conflicts and controversies that were still experiencing,

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<v Speaker 1>where the police are the face of this racial order,

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<v Speaker 1>and this presumption of guilt haunts us and follows all

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<v Speaker 1>these young people called. The Bureau of Justice is now

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<v Speaker 1>reporting that one in three black male babies born in

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<v Speaker 1>the twenty one century is expected to go to jail

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<v Speaker 1>or prison. That wasn't during the twentieth century, wasn't during

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<v Speaker 1>the nineteenth century. It became it's only getting worse, and

0:11:17.760 --> 0:11:21.400
<v Speaker 1>it's well, I think it's because we've never confronted this

0:11:21.440 --> 0:11:24.800
<v Speaker 1>presumption of guilt, which is a result well, I think

0:11:24.800 --> 0:11:27.760
<v Speaker 1>it's a result of this racial narrative that has existed

0:11:27.800 --> 0:11:30.400
<v Speaker 1>for so long that we're not actually proactively trying to

0:11:30.440 --> 0:11:33.240
<v Speaker 1>do that. So there were many people who, first of all,

0:11:33.720 --> 0:11:35.920
<v Speaker 1>I'm gonna use some phrases I'm not really comfortable with,

0:11:35.920 --> 0:11:38.880
<v Speaker 1>because when you hear people say let's continue the conversation,

0:11:39.440 --> 0:11:40.800
<v Speaker 1>let's be part of the it makes me want to

0:11:40.880 --> 0:11:43.240
<v Speaker 1>vomit because I'm sick of convert We've had quite a

0:11:43.280 --> 0:11:47.400
<v Speaker 1>bit too much conversation action. But my point is to

0:11:47.400 --> 0:11:49.920
<v Speaker 1>to borrow those words, you know, in the conversation, if

0:11:50.000 --> 0:11:52.320
<v Speaker 1>you will. A lot of people assuming there were saying,

0:11:52.440 --> 0:11:54.319
<v Speaker 1>let's let's take race out of this now. If you

0:11:54.480 --> 0:11:57.120
<v Speaker 1>if you notice something like my criticisms of Obama have

0:11:57.160 --> 0:12:00.720
<v Speaker 1>nothing to do with race. But but you come roaring

0:12:00.760 --> 0:12:03.520
<v Speaker 1>in with with the with the racial question, you can't.

0:12:03.559 --> 0:12:07.760
<v Speaker 1>It is a defining feature of American life. It has

0:12:07.840 --> 0:12:11.600
<v Speaker 1>so kind of compromised. But you tag, but do you

0:12:11.600 --> 0:12:13.600
<v Speaker 1>think it's changed? And I will tell you what, tell

0:12:13.640 --> 0:12:16.480
<v Speaker 1>you why. To me, America was always the big table.

0:12:17.200 --> 0:12:19.400
<v Speaker 1>There was bounty at the table, and there were jobs.

0:12:19.400 --> 0:12:21.520
<v Speaker 1>And this is a metaphor for the jobs and the

0:12:21.600 --> 0:12:24.080
<v Speaker 1>money and the housing and the lifestyle and the cars

0:12:24.120 --> 0:12:27.440
<v Speaker 1>and the vacations. And over the last fifty years, there's

0:12:27.520 --> 0:12:29.400
<v Speaker 1>less seats at the table. And now there's still more

0:12:29.440 --> 0:12:31.640
<v Speaker 1>seats at this table, and it's still a great table.

0:12:31.840 --> 0:12:34.680
<v Speaker 1>That the trick became in order to keep the critical

0:12:34.720 --> 0:12:36.839
<v Speaker 1>massive American satisfied. We had to make sure that a

0:12:36.880 --> 0:12:39.080
<v Speaker 1>lot of people didn't even get near the table. And

0:12:39.120 --> 0:12:42.079
<v Speaker 1>I thinks about economics, it's not about race. Well, I

0:12:42.320 --> 0:12:47.120
<v Speaker 1>believe that racism has has metastasized into really what is

0:12:47.160 --> 0:12:50.040
<v Speaker 1>an economic question? We were going to use color as

0:12:50.040 --> 0:12:52.559
<v Speaker 1>an excuse to keep you off the playing field and

0:12:52.640 --> 0:12:54.840
<v Speaker 1>keep you from competing because there's not enough at the

0:12:54.840 --> 0:12:56.679
<v Speaker 1>seats at the table anymore. Well, I don't think we

0:12:56.720 --> 0:13:00.440
<v Speaker 1>can separate race and economics. I mean the slavery about

0:13:00.559 --> 0:13:04.400
<v Speaker 1>the economic viability of this new generational people would come

0:13:04.440 --> 0:13:06.439
<v Speaker 1>to this great Land and how to make it profitable.

0:13:06.559 --> 0:13:09.320
<v Speaker 1>And we got people enslaved here, not because we thought

0:13:09.320 --> 0:13:12.559
<v Speaker 1>we were doing something proactive to help Africans, but because

0:13:12.559 --> 0:13:15.199
<v Speaker 1>we had these economic needs, We had these labor needs.

0:13:15.440 --> 0:13:17.880
<v Speaker 1>And the same is true in post reconstruction. You know,

0:13:17.920 --> 0:13:20.800
<v Speaker 1>Convict Leasing and Jim Crow and all of these institutions

0:13:20.800 --> 0:13:25.280
<v Speaker 1>were about helping people stay profitable, helping them stay secure.

0:13:25.600 --> 0:13:27.760
<v Speaker 1>And even the nineties and fifties and sixties it had

0:13:27.800 --> 0:13:31.120
<v Speaker 1>these social features, but there were real economic tensions there.

0:13:31.720 --> 0:13:33.559
<v Speaker 1>So I think for people of color and poor people,

0:13:33.679 --> 0:13:36.079
<v Speaker 1>they were always in another room too. When we talk

0:13:36.120 --> 0:13:38.079
<v Speaker 1>about that table, we let some people of color get

0:13:38.120 --> 0:13:42.240
<v Speaker 1>in there enough to take this exactly, but it's always

0:13:42.240 --> 0:13:46.600
<v Speaker 1>been this still in their absolutely. To get back to

0:13:46.640 --> 0:13:48.880
<v Speaker 1>this point I'm making, and that is that I believe

0:13:48.960 --> 0:13:53.680
<v Speaker 1>that there's two hierarchies here. One is people in power politically,

0:13:54.400 --> 0:13:58.720
<v Speaker 1>and then there's the uh, the power of the masses

0:13:58.720 --> 0:14:01.920
<v Speaker 1>of people who I mean, to me, my daughter, my

0:14:02.000 --> 0:14:06.920
<v Speaker 1>eldest daughter, has grown up since nineteen in a wash

0:14:07.040 --> 0:14:11.439
<v Speaker 1>intolerance and cultural equality. These are kids who they know

0:14:12.200 --> 0:14:15.280
<v Speaker 1>the name of Kanye West's baby, and they don't know

0:14:15.280 --> 0:14:19.080
<v Speaker 1>who their senator is, and a celebration of all things

0:14:19.160 --> 0:14:24.160
<v Speaker 1>black in culture, fashion, They worship Beyonce. They are completely

0:14:24.160 --> 0:14:28.400
<v Speaker 1>color blind black, white, music, sports, culture, what have you.

0:14:28.520 --> 0:14:30.080
<v Speaker 1>They worship and they don't and they don't see that,

0:14:30.280 --> 0:14:32.440
<v Speaker 1>and yet still more black people are going to prison.

0:14:32.480 --> 0:14:34.480
<v Speaker 1>Well that's where's that disconnect. Well, I think it's because

0:14:34.520 --> 0:14:37.720
<v Speaker 1>it's become culturally complicated, but I don't think the fundamentals

0:14:37.720 --> 0:14:40.400
<v Speaker 1>have really changed. I go to a gym in Alabama

0:14:40.800 --> 0:14:43.920
<v Speaker 1>where I see these young guys firefighters, police officers that

0:14:44.080 --> 0:14:45.320
<v Speaker 1>I used to go to. Different I mean, it's a

0:14:45.320 --> 0:14:46.800
<v Speaker 1>different time. I don't go to that gym anymore. But

0:14:46.800 --> 0:14:49.680
<v Speaker 1>these young white guys who are listening to rap artists,

0:14:49.680 --> 0:14:52.120
<v Speaker 1>they're listening to Kanye, they're listening to Beyonce, but they

0:14:52.120 --> 0:14:56.080
<v Speaker 1>have Confederate American tattoos. And when they enforce when they

0:14:56.080 --> 0:14:58.160
<v Speaker 1>work as police officers and they see young black men,

0:14:58.200 --> 0:15:01.040
<v Speaker 1>they presume they're guilty, they presume they dangerous, they presume

0:15:01.520 --> 0:15:04.560
<v Speaker 1>that they're up to something, and they target them and

0:15:04.600 --> 0:15:07.440
<v Speaker 1>they've victimized them. At the same time that they are

0:15:07.440 --> 0:15:11.400
<v Speaker 1>persuaded that they couldn't possibly be racially biased because they

0:15:11.440 --> 0:15:15.200
<v Speaker 1>like Kanye and they like Beyonce. And that cultural narrative

0:15:15.320 --> 0:15:18.040
<v Speaker 1>has always existed, right, people would go to the movies

0:15:18.200 --> 0:15:20.640
<v Speaker 1>in the first half of the century and watch black

0:15:20.640 --> 0:15:24.400
<v Speaker 1>performers acting roles that comforted them and feel like that

0:15:24.480 --> 0:15:28.520
<v Speaker 1>somehow made them beyond race. But in truth, they bought

0:15:28.520 --> 0:15:31.200
<v Speaker 1>into the same narrative of racial difference. They bought into

0:15:31.240 --> 0:15:35.400
<v Speaker 1>the same idea that these uh, these barriers that kind

0:15:35.400 --> 0:15:39.320
<v Speaker 1>of are are really condemning and condemned and and harp,

0:15:39.440 --> 0:15:41.400
<v Speaker 1>you know, and just really disrupting the lodge of the poor,

0:15:41.400 --> 0:15:45.000
<v Speaker 1>and people of color didn't have any implications for them.

0:15:45.120 --> 0:15:47.960
<v Speaker 1>They didn't have to apologize for anything. And I think

0:15:48.040 --> 0:15:51.880
<v Speaker 1>that reality is still there. And you know, you don't

0:15:51.880 --> 0:15:53.520
<v Speaker 1>have to be an overt rate, you don't have to

0:15:53.560 --> 0:15:55.040
<v Speaker 1>be bad, you can have all of these other things.

0:15:55.080 --> 0:15:57.120
<v Speaker 1>You can even have good black friends and all this stuff.

0:15:57.360 --> 0:15:58.880
<v Speaker 1>I'll tell your story. I was in a courtroom in

0:15:58.920 --> 0:16:02.560
<v Speaker 1>the Midwest, just not not too long ago. It was

0:16:02.680 --> 0:16:04.920
<v Speaker 1>it was actually a juvenile case, and was the first

0:16:04.920 --> 0:16:07.560
<v Speaker 1>time I'd gone there. Was representing a young kid, a

0:16:07.560 --> 0:16:10.960
<v Speaker 1>young white kid, asking when you say you're representing someone,

0:16:11.160 --> 0:16:13.720
<v Speaker 1>how do they get you? Yeah, how does someone now?

0:16:14.080 --> 0:16:16.800
<v Speaker 1>Ryan Stevenson twenty years ago was different. You can bring

0:16:16.840 --> 0:16:18.640
<v Speaker 1>them up on the phone. How did they get you

0:16:18.680 --> 0:16:25.120
<v Speaker 1>to show we we get hundreds of requests wedding well,

0:16:25.160 --> 0:16:27.680
<v Speaker 1>we get hundreds of requests each week. We only represent

0:16:27.720 --> 0:16:29.920
<v Speaker 1>a small portion of the people. But when we have

0:16:29.960 --> 0:16:32.280
<v Speaker 1>a campaign, like when we were doing the juvenile work,

0:16:32.320 --> 0:16:34.560
<v Speaker 1>trying to get the court to end life without parole

0:16:34.640 --> 0:16:37.440
<v Speaker 1>sentences for kids, we were taking those cases and I

0:16:37.440 --> 0:16:39.600
<v Speaker 1>took I want to stay active. I like being an

0:16:39.640 --> 0:16:41.920
<v Speaker 1>active lawyer. So I took, you know, a small set

0:16:41.960 --> 0:16:43.600
<v Speaker 1>of those and I would go to courts and went

0:16:43.640 --> 0:16:46.520
<v Speaker 1>to South Dakota. I went to these states, Iowa, Indiana

0:16:46.600 --> 0:16:49.280
<v Speaker 1>to do these hearings. I always have cases that I'm

0:16:49.280 --> 0:16:52.320
<v Speaker 1>working on directly personally, even though there are much smaller

0:16:52.360 --> 0:16:54.520
<v Speaker 1>subset than the people who request us. But I was

0:16:54.520 --> 0:16:56.600
<v Speaker 1>in this courtroom in the Midwest, just getting ready for

0:16:56.640 --> 0:16:58.440
<v Speaker 1>the hearing, had my suit on, had my shirt on,

0:16:58.480 --> 0:17:02.480
<v Speaker 1>had my time, sitting at defense counsel's table. The judge

0:17:02.480 --> 0:17:04.960
<v Speaker 1>walks in and he sees me sitting at defense counsel's table,

0:17:05.000 --> 0:17:07.040
<v Speaker 1>followed by the prosecutor, and he looks over at me

0:17:07.080 --> 0:17:09.120
<v Speaker 1>and he says, hey, hey, hey, you get out of here.

0:17:09.119 --> 0:17:11.280
<v Speaker 1>I don't want any defendant sitting in my courtroom without

0:17:11.280 --> 0:17:13.080
<v Speaker 1>their lawyers, you go back out there in the hallway

0:17:13.240 --> 0:17:15.720
<v Speaker 1>and wait until your lawyer gets here. And I stood

0:17:15.800 --> 0:17:17.560
<v Speaker 1>up and I said, oh, I'm sorry, your honor, I

0:17:17.600 --> 0:17:20.760
<v Speaker 1>didn't introduce myself. My name is Brian Stevenson. I am

0:17:20.800 --> 0:17:24.879
<v Speaker 1>the lawyer. And the judge starts laughing, and the prosecutor

0:17:24.920 --> 0:17:27.240
<v Speaker 1>starts laughing, and I make myself laugh too, because I

0:17:27.280 --> 0:17:29.840
<v Speaker 1>don't want to disadvantage my client. I'm laughing because I'm

0:17:29.840 --> 0:17:32.639
<v Speaker 1>horrif it's horrifying. Right. Then the client comes in again,

0:17:32.640 --> 0:17:35.359
<v Speaker 1>this young white kid. We do the hearing, but afterward,

0:17:35.400 --> 0:17:37.000
<v Speaker 1>I'm sitting in my car and I thought to myself,

0:17:37.040 --> 0:17:39.680
<v Speaker 1>what is it about this judge that when he sees

0:17:39.720 --> 0:17:43.040
<v Speaker 1>a middle age black man in a suit sitting at

0:17:43.040 --> 0:17:46.199
<v Speaker 1>defense counsel's table, he can't imagine that that's the lawyer.

0:17:46.680 --> 0:17:50.080
<v Speaker 1>And is that going to manifest? What what state was

0:17:50.080 --> 0:17:52.600
<v Speaker 1>that in? This was actually in Iowa. Judge wasn't a

0:17:52.640 --> 0:17:55.440
<v Speaker 1>bad guy. We actually had a good outcome, but it's

0:17:55.480 --> 0:17:57.399
<v Speaker 1>the way it was. The outcome. Well, we got the

0:17:57.400 --> 0:17:59.880
<v Speaker 1>client of reduced sense. He was one of the people

0:18:00.359 --> 0:18:03.560
<v Speaker 1>who didn't end up with life without parole. But it's

0:18:03.600 --> 0:18:08.280
<v Speaker 1>the way I ever mentioned again. Nope, nope, make your

0:18:08.320 --> 0:18:10.560
<v Speaker 1>hands for any kind of even implied apology. I don't

0:18:10.560 --> 0:18:12.240
<v Speaker 1>even think he worried about it. It was just to

0:18:12.520 --> 0:18:15.080
<v Speaker 1>even aware. No, it was just funny, you know. And

0:18:15.119 --> 0:18:17.040
<v Speaker 1>the truth of it is, though, when that judge is

0:18:17.080 --> 0:18:21.440
<v Speaker 1>imposing sentences on young definitive color, their race is shaping

0:18:22.000 --> 0:18:25.120
<v Speaker 1>his comfort level with putting them in prison forever. It's

0:18:25.160 --> 0:18:28.439
<v Speaker 1>impacting the way he thinks about their guilt and the

0:18:28.520 --> 0:18:31.199
<v Speaker 1>propriety of these very harsh sentences. And he can go

0:18:31.280 --> 0:18:34.880
<v Speaker 1>home and go have dinner with some nice African American

0:18:34.920 --> 0:18:37.320
<v Speaker 1>woman or man, and he can listen to this music.

0:18:37.720 --> 0:18:40.600
<v Speaker 1>But that narrative has not. We have to do something

0:18:40.640 --> 0:18:44.000
<v Speaker 1>proactive to actually shield ourselves from acting on these biases

0:18:44.000 --> 0:18:46.960
<v Speaker 1>that have been going on for decades. You can bet

0:18:47.000 --> 0:18:50.080
<v Speaker 1>that Stevenson, who was currently a law professor at New

0:18:50.160 --> 0:18:54.600
<v Speaker 1>York University, is educating his students on this particular bias.

0:18:58.520 --> 0:19:01.119
<v Speaker 1>If you want to learn more about the prison system

0:19:01.280 --> 0:19:04.320
<v Speaker 1>in the United States, take a listen to my conversation

0:19:04.359 --> 0:19:08.200
<v Speaker 1>with Martin Horn, former New York City Commissioner of Correction

0:19:08.480 --> 0:19:13.080
<v Speaker 1>and Probation. He recommends big changes for our society. I

0:19:13.080 --> 0:19:15.720
<v Speaker 1>would legalize drugs across the board. You would really legalize

0:19:15.720 --> 0:19:19.920
<v Speaker 1>which draft all of them. You would legalize all dress.

0:19:20.520 --> 0:19:23.760
<v Speaker 1>I would sell it in the liquor stores, right, and

0:19:23.760 --> 0:19:26.520
<v Speaker 1>I would tax the hell out of it. Find Martin

0:19:26.600 --> 0:19:30.040
<v Speaker 1>Horn in the archives that here's the thing. Dot org.

0:19:44.880 --> 0:19:47.760
<v Speaker 1>This is Alec Baldwin, and you're listening to Here's the Thing.

0:19:48.920 --> 0:19:52.440
<v Speaker 1>My guest is Brian Stephenson, who has argued six cases

0:19:52.640 --> 0:19:56.439
<v Speaker 1>before the U. S. Supreme Court. In two thousand twelve,

0:19:56.600 --> 0:20:00.239
<v Speaker 1>Stevenson gave a ted talk. He cited his grandmother as

0:20:00.280 --> 0:20:03.400
<v Speaker 1>a big influence. He told a story of how one day,

0:20:03.440 --> 0:20:05.800
<v Speaker 1>when he was nine, she took him aside and told

0:20:05.880 --> 0:20:08.840
<v Speaker 1>him he wasn't like the other grandkids. He was special.

0:20:09.280 --> 0:20:12.200
<v Speaker 1>She told him not to repeat their conversation and made

0:20:12.280 --> 0:20:15.600
<v Speaker 1>him vow never to drink beer. When he was fourteen,

0:20:15.720 --> 0:20:18.920
<v Speaker 1>his older brother offered him a beer, and Brian remembered

0:20:19.000 --> 0:20:21.199
<v Speaker 1>his promise beer. I said, no, I don't feel right

0:20:21.200 --> 0:20:22.719
<v Speaker 1>about that. You'll go ahead, y'all go ahead, And then

0:20:22.760 --> 0:20:24.639
<v Speaker 1>my brother started staring at me. He said, what is

0:20:24.720 --> 0:20:27.080
<v Speaker 1>what's wrong with you? Have some beer? Then he looked

0:20:27.119 --> 0:20:29.719
<v Speaker 1>at me real hard. He said, Oh, I hope you're

0:20:29.760 --> 0:20:32.080
<v Speaker 1>not still hung up on that conversation mama had with you.

0:20:35.560 --> 0:20:37.399
<v Speaker 1>I said, well, what are you talking about? He says, Oh,

0:20:37.440 --> 0:20:42.639
<v Speaker 1>Mama tells all the grandkids that they're special. Brian stuck

0:20:42.680 --> 0:20:46.000
<v Speaker 1>with his grandmother. He still has never had a single drink.

0:20:46.640 --> 0:20:49.560
<v Speaker 1>His TED talk has over two million views, and in

0:20:49.600 --> 0:20:52.680
<v Speaker 1>the week after he gave it, Ted and the attendees

0:20:52.800 --> 0:20:56.960
<v Speaker 1>of the talk pledged over one million dollars to Stevenson's organization,

0:20:57.320 --> 0:21:01.159
<v Speaker 1>the Equal Justice Initiative. As a kid growing up in

0:21:01.240 --> 0:21:04.840
<v Speaker 1>rural Delaware, Stevenson had no clue that any of this

0:21:04.960 --> 0:21:08.160
<v Speaker 1>awaited him. I don't even have an awareness of what's

0:21:08.200 --> 0:21:10.399
<v Speaker 1>possible for me. I'm just trying to get into school.

0:21:10.400 --> 0:21:13.520
<v Speaker 1>Now what. Well, my dad was working in a food factory.

0:21:13.880 --> 0:21:18.280
<v Speaker 1>You know. I had two siblings, an older brother thirteen

0:21:18.280 --> 0:21:20.720
<v Speaker 1>months older and a sister eleven months younger. You know,

0:21:20.720 --> 0:21:23.120
<v Speaker 1>we're just all crammed into this little space. I lived

0:21:23.160 --> 0:21:25.760
<v Speaker 1>in this really poor world section chickens and pigs. People

0:21:25.760 --> 0:21:28.119
<v Speaker 1>have outhouses. You know. We used to like using the

0:21:28.119 --> 0:21:32.360
<v Speaker 1>outhouse because we thought it was cool. You yeah, it's

0:21:32.560 --> 0:21:35.960
<v Speaker 1>it's at least adventure. You know, you got your water

0:21:36.000 --> 0:21:38.400
<v Speaker 1>from a well, and we were just trying to find

0:21:38.560 --> 0:21:41.119
<v Speaker 1>a way to kind of be seen, you know. So

0:21:41.160 --> 0:21:43.480
<v Speaker 1>I went and played was a musician, playing in the church.

0:21:44.080 --> 0:21:45.520
<v Speaker 1>Lots of time in church, because it was the one

0:21:45.520 --> 0:21:48.400
<v Speaker 1>place where you could say things, You could actually speak

0:21:48.440 --> 0:21:50.080
<v Speaker 1>in front of a group of people, you could be heard.

0:21:50.119 --> 0:21:52.919
<v Speaker 1>There was this identity that you could have there that

0:21:52.960 --> 0:21:55.199
<v Speaker 1>you couldn't have in town, where you had to be

0:21:55.280 --> 0:21:58.800
<v Speaker 1>small and invisible. My grandmother was actually the daughter of

0:21:58.840 --> 0:22:01.760
<v Speaker 1>people who were enslave. Her parents were born in Virginia

0:22:01.760 --> 0:22:04.400
<v Speaker 1>in the eighteen forties. She was born in the eighteen eighties.

0:22:04.760 --> 0:22:09.080
<v Speaker 1>And because her father learned to read quietly silently at

0:22:09.080 --> 0:22:10.920
<v Speaker 1>the age of twelve and had to keep it a secret,

0:22:11.560 --> 0:22:13.720
<v Speaker 1>he talked about slavery all the time with her, and

0:22:13.760 --> 0:22:15.439
<v Speaker 1>she talked about it all the time with me, and

0:22:15.440 --> 0:22:17.560
<v Speaker 1>so there was this kind of dull thing, and she

0:22:17.600 --> 0:22:19.159
<v Speaker 1>kept saying, I need you to be smart. If you

0:22:19.240 --> 0:22:21.479
<v Speaker 1>learn things, you can survive in ways that you can

0:22:21.560 --> 0:22:24.360
<v Speaker 1>survive if you don't learn things. And so I became

0:22:24.480 --> 0:22:27.840
<v Speaker 1>somebody interested in the world outside of my world because

0:22:27.880 --> 0:22:33.280
<v Speaker 1>my grandmother the daughter of slaves. Yeah it was a drink, Yeah,

0:22:33.359 --> 0:22:35.720
<v Speaker 1>that's right. That she has had a powerful influence on me.

0:22:36.640 --> 0:22:39.760
<v Speaker 1>But that was my kind of beginnings, and so we

0:22:39.880 --> 0:22:41.920
<v Speaker 1>desperately wanted to go to the public school. In fact,

0:22:41.920 --> 0:22:43.520
<v Speaker 1>my mom was this kind of person who she would

0:22:43.520 --> 0:22:47.280
<v Speaker 1>always answer any question you asked her. And if I said, Mom,

0:22:47.280 --> 0:22:49.439
<v Speaker 1>what's that bright star in the sky tonight, she said, well,

0:22:49.480 --> 0:22:51.679
<v Speaker 1>that's the star that's close to the moon. She wouldn't

0:22:51.680 --> 0:22:53.120
<v Speaker 1>know the name of the planet or anything, but you'd

0:22:53.119 --> 0:22:55.199
<v Speaker 1>always want you to feel like your questions have good answers.

0:22:55.480 --> 0:22:57.760
<v Speaker 1>The one time I remembered her not answering my questions

0:22:57.760 --> 0:22:59.639
<v Speaker 1>when we would drive past the Milton Public School and

0:22:59.640 --> 0:23:01.879
<v Speaker 1>I'd take, what does the word public mean? And she

0:23:02.000 --> 0:23:03.520
<v Speaker 1>bite her lip because you didn't want me to know

0:23:04.000 --> 0:23:06.159
<v Speaker 1>how to be able to go in there, and that

0:23:06.240 --> 0:23:09.439
<v Speaker 1>reality was very hurt. No, she didn't, and when we

0:23:09.480 --> 0:23:11.360
<v Speaker 1>got to the school was all this kind of conflict.

0:23:11.400 --> 0:23:14.679
<v Speaker 1>But eventually things settled down, and I just was so

0:23:15.000 --> 0:23:19.360
<v Speaker 1>struck by the expectations of poor performance that I encountered

0:23:19.680 --> 0:23:21.560
<v Speaker 1>the guidans count said, oh, we're gonna send you to

0:23:21.600 --> 0:23:24.040
<v Speaker 1>votech We're gonna put you in the low section of

0:23:24.040 --> 0:23:26.280
<v Speaker 1>this grade. And I had been doing reading Dr. Seuss

0:23:26.320 --> 0:23:27.960
<v Speaker 1>My mom was one of these people bought books for

0:23:28.040 --> 0:23:30.400
<v Speaker 1>us even though we couldn't afford them. But I felt

0:23:30.400 --> 0:23:33.000
<v Speaker 1>like I was ready and I was provoked by it.

0:23:33.200 --> 0:23:34.720
<v Speaker 1>So I wanted to prove people, no, I can do.

0:23:34.760 --> 0:23:37.040
<v Speaker 1>So what happened, well, I did really well because I

0:23:37.080 --> 0:23:39.400
<v Speaker 1>was when you're in the when you're in the environment

0:23:39.400 --> 0:23:43.120
<v Speaker 1>you're in, when did you realize quote unquote you had it? Well,

0:23:43.160 --> 0:23:46.760
<v Speaker 1>you know eventually because my mom, Yeah, exactly, I got

0:23:46.760 --> 0:23:48.600
<v Speaker 1>put in the kind of the part of third and

0:23:48.680 --> 0:23:50.720
<v Speaker 1>fourth and fifth. Yeah, the advanced track. Was the only

0:23:50.720 --> 0:23:52.520
<v Speaker 1>black kid and then one or two of us that

0:23:53.160 --> 0:23:55.879
<v Speaker 1>it was challenging. Were you learning even then how to

0:23:55.960 --> 0:24:00.680
<v Speaker 1>be that? From that? Absolutely? I was what eight and

0:24:02.119 --> 0:24:04.120
<v Speaker 1>you're the other? But you know, when it was time

0:24:04.119 --> 0:24:06.480
<v Speaker 1>for you to stand up and recite your multiplication tables

0:24:06.480 --> 0:24:08.320
<v Speaker 1>and all that kind of stuff, I wanted to be strong.

0:24:08.520 --> 0:24:10.159
<v Speaker 1>I wanted to come where you go to high school.

0:24:10.320 --> 0:24:12.040
<v Speaker 1>I went to the same public high school, Cape and

0:24:12.080 --> 0:24:14.880
<v Speaker 1>Lopin high school. In that point you nailed that, well, yeah,

0:24:14.960 --> 0:24:16.320
<v Speaker 1>because then you know, I felt like I had been

0:24:16.359 --> 0:24:18.480
<v Speaker 1>on top of it. So I was doing, Yeah, that's

0:24:18.600 --> 0:24:20.800
<v Speaker 1>where you go to college. So I went to Eastern College,

0:24:20.840 --> 0:24:24.720
<v Speaker 1>which was a small private school outside of Philadelphia, and

0:24:24.760 --> 0:24:26.960
<v Speaker 1>that was a very different world because it was just beautiful.

0:24:26.960 --> 0:24:28.800
<v Speaker 1>There were lakes and rivers and streams, and I was

0:24:28.800 --> 0:24:32.240
<v Speaker 1>studying philosophy. I'd go sit on these hillsides thinking all

0:24:32.280 --> 0:24:34.159
<v Speaker 1>these deep thoughs, but I was still doing the sports

0:24:34.200 --> 0:24:39.280
<v Speaker 1>and I wasn't drinking. And then that's right, and that's

0:24:39.280 --> 0:24:40.920
<v Speaker 1>how I end up. So then when I'm a senior,

0:24:40.920 --> 0:24:42.200
<v Speaker 1>somebody says, well, what are you going to do after

0:24:42.200 --> 0:24:44.479
<v Speaker 1>you graduate? And that's when I realized, for the first time,

0:24:44.520 --> 0:24:47.159
<v Speaker 1>nobody's going to pay me to philosophize who graduate? And

0:24:47.160 --> 0:24:50.119
<v Speaker 1>I start yes. I started looking, and I realized, you

0:24:50.119 --> 0:24:52.399
<v Speaker 1>can't do graduate work in history of political science unless

0:24:52.440 --> 0:24:55.000
<v Speaker 1>you know something about history. You do I found law

0:24:55.040 --> 0:24:58.000
<v Speaker 1>school because the truth is, I went to Harvard Laws.

0:24:58.040 --> 0:24:59.639
<v Speaker 1>How did that happened? Well, because you didn't have to

0:24:59.640 --> 0:25:01.040
<v Speaker 1>know any thing to go to law school. That was

0:25:01.080 --> 0:25:02.880
<v Speaker 1>really my thinking, and that was the one thing would

0:25:02.880 --> 0:25:06.240
<v Speaker 1>appeal to me exactly, and so I ended up there,

0:25:06.760 --> 0:25:09.760
<v Speaker 1>but I hated it my first year. They were talking

0:25:09.760 --> 0:25:12.639
<v Speaker 1>about torts and contracts, and they weren't talking about race,

0:25:12.680 --> 0:25:14.760
<v Speaker 1>they weren't talking about poverty. They weren't even talking about

0:25:14.800 --> 0:25:18.320
<v Speaker 1>just this race thing. Well, this is a quality thing.

0:25:18.400 --> 0:25:20.840
<v Speaker 1>I felt like, Well, law means we can confront in

0:25:20.960 --> 0:25:23.240
<v Speaker 1>just racism at Harvard. Oh yeah, I mean it was

0:25:23.280 --> 0:25:28.560
<v Speaker 1>ae UM. Well, actually it was actually in Boston. I was,

0:25:28.640 --> 0:25:30.520
<v Speaker 1>you know, I'd never been up there, and I was

0:25:30.720 --> 0:25:33.760
<v Speaker 1>my first weekend there. I was walking in downtown Boston

0:25:34.480 --> 0:25:37.000
<v Speaker 1>and the truck drove by me and said, and the

0:25:37.000 --> 0:25:39.880
<v Speaker 1>guy said, he asked me a question, So, where's Roxbury.

0:25:40.080 --> 0:25:42.080
<v Speaker 1>I didn't understand what he was asking, And he said,

0:25:42.080 --> 0:25:43.879
<v Speaker 1>Where's Rocks? And I kept getting closer to him. When

0:25:43.920 --> 0:25:46.679
<v Speaker 1>I got close to him, he said, go back to Roxbury, nigger.

0:25:47.119 --> 0:25:49.080
<v Speaker 1>That was first weekend I was there. What about on

0:25:49.119 --> 0:25:51.359
<v Speaker 1>the Harvard campus itself or in the classroom? You know,

0:25:51.400 --> 0:25:53.679
<v Speaker 1>I was fairly insulated in the classroom. I was just

0:25:53.720 --> 0:25:56.199
<v Speaker 1>trying to keep up. I didn't experience the kind of

0:25:56.480 --> 0:25:59.080
<v Speaker 1>racial tensions that that I'd seen as a young kid.

0:25:59.160 --> 0:26:01.520
<v Speaker 1>It wasn't that there were no people of color on

0:26:01.560 --> 0:26:06.119
<v Speaker 1>the faculty, had no black law professors, but it was

0:26:06.200 --> 0:26:08.159
<v Speaker 1>and it was difficult to have the conversations that I

0:26:08.200 --> 0:26:10.400
<v Speaker 1>was interested in having. So I left after my first

0:26:10.480 --> 0:26:13.040
<v Speaker 1>year and went to the School of Government, Kennedy School,

0:26:13.080 --> 0:26:15.480
<v Speaker 1>thinking well, this will be a more appropriate forum for

0:26:15.520 --> 0:26:18.639
<v Speaker 1>me to talk about poverty and race and inequality. And

0:26:18.680 --> 0:26:21.560
<v Speaker 1>it was worse. They were teaching us to maximize benefits

0:26:21.560 --> 0:26:24.040
<v Speaker 1>and minimize costs, and it didn't seem to matter whose

0:26:24.040 --> 0:26:26.760
<v Speaker 1>benefits got maximized and whose costs got minimized. And so

0:26:26.800 --> 0:26:29.600
<v Speaker 1>I left there, went back, and that's when I had

0:26:29.600 --> 0:26:32.200
<v Speaker 1>this experience of going to the Deep South and working

0:26:32.240 --> 0:26:34.960
<v Speaker 1>with this human rights organization providing legal services to people

0:26:34.960 --> 0:26:39.640
<v Speaker 1>on death row. Everything changed. Organization it was called went

0:26:39.720 --> 0:26:42.240
<v Speaker 1>right from Harvard to there, Yes, right from Harvard to Alabama.

0:26:42.240 --> 0:26:44.879
<v Speaker 1>And I actually went there as a law student in

0:26:44.920 --> 0:26:47.600
<v Speaker 1>the middle of my law school study to work for

0:26:47.640 --> 0:26:50.520
<v Speaker 1>a month with this organization as a project, an internship

0:26:51.240 --> 0:26:53.680
<v Speaker 1>with a Southern Center for Human Rights, and that's Southern

0:26:53.800 --> 0:26:57.159
<v Speaker 1>Center for you, that in Birmingham in Atlanta, Georgia. And

0:26:57.200 --> 0:26:59.000
<v Speaker 1>that's the first time I met somebody on death row.

0:26:59.040 --> 0:27:02.080
<v Speaker 1>And it's that experien that changed everything. When I met

0:27:02.160 --> 0:27:05.360
<v Speaker 1>this condemned person who was literally dying for legal help,

0:27:06.000 --> 0:27:08.639
<v Speaker 1>was going to be executed because he couldn't find a lawyer.

0:27:09.119 --> 0:27:11.399
<v Speaker 1>And to realize that even in my aignorance, even with

0:27:11.440 --> 0:27:13.439
<v Speaker 1>my limited skills, that I could have an impact on

0:27:13.440 --> 0:27:15.480
<v Speaker 1>the quality of his life and his chance of being

0:27:15.520 --> 0:27:19.520
<v Speaker 1>alive and avoiding wrongful execution. It radicalized everything. Then when

0:27:19.520 --> 0:27:21.920
<v Speaker 1>I got back to Harvard, it all mattered to me.

0:27:22.160 --> 0:27:24.639
<v Speaker 1>I needed to understand civil procedure, in criminal procedure, and

0:27:24.680 --> 0:27:26.920
<v Speaker 1>constitutional law. You couldn't keep me out of the law

0:27:26.960 --> 0:27:32.280
<v Speaker 1>library because I needed to know all the things I needed. Absolutely,

0:27:32.320 --> 0:27:35.640
<v Speaker 1>that's exactly right. And then everything changed and I left there,

0:27:35.640 --> 0:27:37.439
<v Speaker 1>and I went to that organization and worked there four

0:27:37.520 --> 0:27:40.400
<v Speaker 1>years before we started this project. Four years. Yeah, why

0:27:40.400 --> 0:27:44.520
<v Speaker 1>didn't you stay there? Because Alabama was really from to

0:27:44.600 --> 0:27:49.359
<v Speaker 1>Atlanta to Alabama. Most people the other well, Alabama was

0:27:49.359 --> 0:27:54.960
<v Speaker 1>in crisis. The people executed in America were executed in Alabama.

0:27:55.000 --> 0:27:57.560
<v Speaker 1>There was no public defender, there were no institutions providing

0:27:57.640 --> 0:28:00.280
<v Speaker 1>legal services. So I went over to start this promotion. Shame,

0:28:00.640 --> 0:28:03.200
<v Speaker 1>no shame at all. Now people were exploiting the absence

0:28:03.240 --> 0:28:05.879
<v Speaker 1>of these resources. And the goal was to start this

0:28:05.960 --> 0:28:08.040
<v Speaker 1>project and then go back to Atlanta. But we couldn't

0:28:08.080 --> 0:28:10.280
<v Speaker 1>find the people we needed to make the project succeed.

0:28:10.840 --> 0:28:13.960
<v Speaker 1>And one year turned into five, five, ten, ten, thirty,

0:28:14.000 --> 0:28:17.720
<v Speaker 1>and here I am. Now you're a grown man. You're

0:28:17.880 --> 0:28:23.520
<v Speaker 1>extremely successful, very admired, smart guy. But at the same time,

0:28:23.560 --> 0:28:26.480
<v Speaker 1>emotion it's a part of this work. I mean, you know,

0:28:27.040 --> 0:28:29.040
<v Speaker 1>how do you manage your feelings and how do you

0:28:29.080 --> 0:28:31.040
<v Speaker 1>manage your emotions doing this kind of work? It must

0:28:31.040 --> 0:28:33.520
<v Speaker 1>be tough. It is to what do you do? You know?

0:28:33.800 --> 0:28:37.639
<v Speaker 1>I hateful? It is painful. I think you you just

0:28:37.760 --> 0:28:42.120
<v Speaker 1>demand more, you keep fighting more. Um. You know, you

0:28:42.160 --> 0:28:44.680
<v Speaker 1>have to have different metrics for how you evaluate what

0:28:44.720 --> 0:28:47.280
<v Speaker 1>you're doing. You know. I I tell the story a lot.

0:28:47.280 --> 0:28:49.120
<v Speaker 1>It's it's it's a guy taught me this. I was

0:28:49.160 --> 0:28:50.880
<v Speaker 1>giving a talk in a church. Old guy in a

0:28:50.880 --> 0:28:53.760
<v Speaker 1>wheelchair comes in sitting in the back. He's staring at

0:28:53.800 --> 0:28:56.040
<v Speaker 1>me and older black man and I finished my talk.

0:28:56.080 --> 0:28:57.920
<v Speaker 1>All the kids seem fine, but this older black man

0:28:58.000 --> 0:28:59.440
<v Speaker 1>is just staring at me the whole time I'm talking.

0:28:59.480 --> 0:29:01.320
<v Speaker 1>Hout is very angry look on his face. He's really

0:29:01.360 --> 0:29:03.880
<v Speaker 1>distracting me. When the kids go, this man comes up

0:29:03.920 --> 0:29:05.400
<v Speaker 1>to me and his wheelchair. He has a kid rolled

0:29:05.440 --> 0:29:07.120
<v Speaker 1>him up to me and he gets in my face

0:29:07.120 --> 0:29:09.480
<v Speaker 1>and he says, do you know what you're doing? And

0:29:09.560 --> 0:29:11.080
<v Speaker 1>I look at him. I don't know how to respond,

0:29:11.120 --> 0:29:12.680
<v Speaker 1>and I and he says it again. He says, do

0:29:12.720 --> 0:29:14.320
<v Speaker 1>you know what you're doing? And I stepped back and

0:29:14.320 --> 0:29:17.080
<v Speaker 1>I start mumbling something, and then he says to me,

0:29:17.120 --> 0:29:20.520
<v Speaker 1>he says, you're beating the drum for justice. And then

0:29:20.520 --> 0:29:22.520
<v Speaker 1>he says, you keep beating the drum for justice, and

0:29:22.560 --> 0:29:25.360
<v Speaker 1>it moved me. He grabbed me by my jacket, pulled

0:29:25.360 --> 0:29:27.400
<v Speaker 1>me into his chair, and he turned his head. He says,

0:29:27.480 --> 0:29:29.200
<v Speaker 1>let me show you something, young man, and he says,

0:29:29.240 --> 0:29:30.760
<v Speaker 1>you see this cut I have down here on the

0:29:30.760 --> 0:29:32.880
<v Speaker 1>bottom of my neck because I got that cut in

0:29:32.920 --> 0:29:36.680
<v Speaker 1>Green County, Alabama, nineteen three, trying to register people to vote.

0:29:37.080 --> 0:29:38.360
<v Speaker 1>Then he turned his head and he says, you see

0:29:38.360 --> 0:29:40.320
<v Speaker 1>this scar I got behind my ear. He said, I

0:29:40.360 --> 0:29:43.960
<v Speaker 1>got that scar doing Freedom summer Philadelphia, Mississippi. He turned

0:29:43.960 --> 0:29:45.480
<v Speaker 1>and said he said, you see this dark spot And

0:29:45.480 --> 0:29:48.200
<v Speaker 1>he said I got that bruise during the Children's Crusade

0:29:48.240 --> 0:29:50.800
<v Speaker 1>in Birmingham, Alabama. And then he looked at me. He says,

0:29:50.840 --> 0:29:53.160
<v Speaker 1>people think I'm some old man in a wheelchair covered

0:29:53.200 --> 0:29:55.280
<v Speaker 1>with cuts and bruises and scars. He said, I don't

0:29:55.360 --> 0:29:57.719
<v Speaker 1>tell you something. He said, these aren't my cuts. These

0:29:57.720 --> 0:29:59.680
<v Speaker 1>aren't my bruises, These aren't my scars, he said, these

0:29:59.680 --> 0:30:03.760
<v Speaker 1>are my medals of honor. And that is in some

0:30:03.800 --> 0:30:06.600
<v Speaker 1>ways the way we have to sometimes convert the pain

0:30:07.280 --> 0:30:10.440
<v Speaker 1>into a cause, victory into victory, and you begin to

0:30:10.520 --> 0:30:12.719
<v Speaker 1>realize that if you can beat the drum for justice

0:30:12.720 --> 0:30:15.480
<v Speaker 1>with whatever you have in the face of that, there

0:30:15.560 --> 0:30:17.400
<v Speaker 1>is a strengthening that comes with it, and then you

0:30:17.440 --> 0:30:20.320
<v Speaker 1>feel empowered. You know, ultimately I'm not there yet. I

0:30:20.360 --> 0:30:22.480
<v Speaker 1>want to when I kind of go out say I

0:30:22.560 --> 0:30:26.160
<v Speaker 1>became a freeman because I resisted the things that I

0:30:26.200 --> 0:30:30.480
<v Speaker 1>think bind us and burden us and enslave us and

0:30:30.800 --> 0:30:33.800
<v Speaker 1>confine us and condemn us. And that's kind of a

0:30:33.960 --> 0:30:35.520
<v Speaker 1>kind of a quest that makes you feel like, you know,

0:30:35.560 --> 0:30:37.640
<v Speaker 1>I can keep doing this, and it's energizing in its

0:30:37.680 --> 0:30:40.400
<v Speaker 1>own way. I'm gonna ask you a question, and I'm

0:30:40.400 --> 0:30:42.320
<v Speaker 1>gonna give you my answer to want you to give

0:30:42.360 --> 0:30:46.040
<v Speaker 1>me yours first, or if you could pick not one

0:30:46.200 --> 0:30:48.600
<v Speaker 1>but among many, what would one be? What do you

0:30:48.640 --> 0:30:50.800
<v Speaker 1>think we need to be doing now in this country

0:30:50.920 --> 0:30:53.840
<v Speaker 1>or even in the state of Alabamas. What thing do

0:30:53.920 --> 0:30:56.800
<v Speaker 1>we need to do? I think we actually really need

0:30:56.840 --> 0:31:00.880
<v Speaker 1>to concertize the mistakes of the past and very visible way.

0:31:00.960 --> 0:31:02.840
<v Speaker 1>I think what's going on in Germany right now is

0:31:02.880 --> 0:31:05.280
<v Speaker 1>really instructive. You go to Germany and you are forced

0:31:05.280 --> 0:31:08.040
<v Speaker 1>to confront the legacy of the Holocaust. You can't spend

0:31:08.120 --> 0:31:10.800
<v Speaker 1>time there without being confronted with that. I'd like that

0:31:10.840 --> 0:31:12.800
<v Speaker 1>to happen in this country. We want to put up

0:31:12.840 --> 0:31:16.360
<v Speaker 1>markers and monuments at every lynching site in America. We

0:31:16.400 --> 0:31:19.440
<v Speaker 1>think the South should be cluttered with reminders of what

0:31:19.480 --> 0:31:22.200
<v Speaker 1>we did through enslavement. I think the civil rights narrative

0:31:22.240 --> 0:31:24.200
<v Speaker 1>needs to change. We need to start talking about all

0:31:24.200 --> 0:31:27.160
<v Speaker 1>the ways in which white people resisted this. What percentage

0:31:27.200 --> 0:31:30.680
<v Speaker 1>of the legislature in Alabama is black? A very small percentage,

0:31:30.680 --> 0:31:32.960
<v Speaker 1>and they have no power a percentage of the population,

0:31:34.560 --> 0:31:36.959
<v Speaker 1>and no person of color can win any statewide office.

0:31:37.720 --> 0:31:42.880
<v Speaker 1>We won't. We know, No, it's so INTI well they do.

0:31:43.080 --> 0:31:46.920
<v Speaker 1>In fact, in fact, we just had one which was

0:31:46.920 --> 0:31:51.280
<v Speaker 1>a ballid initiative to remove the apartheid language that still

0:31:51.280 --> 0:31:54.040
<v Speaker 1>prohibits black and white kids from going to school together

0:31:54.360 --> 0:31:56.960
<v Speaker 1>in Alabama. State Constitution of Alabama still prohibits black and

0:31:57.000 --> 0:31:59.360
<v Speaker 1>white children from going to school together. They tried to

0:31:59.360 --> 0:32:01.760
<v Speaker 1>remove it into thousand and four and the majority people

0:32:01.760 --> 0:32:03.680
<v Speaker 1>said no, let's keep it in. They put it on

0:32:03.680 --> 0:32:07.400
<v Speaker 1>the ballot in and even bigger majority said let's keep

0:32:07.400 --> 0:32:10.400
<v Speaker 1>it in. And it speaks to the lack of shame.

0:32:10.560 --> 0:32:13.480
<v Speaker 1>You think that is because people don't feel in any

0:32:13.480 --> 0:32:15.840
<v Speaker 1>way implicated by that. They don't feel troubled by it,

0:32:15.880 --> 0:32:17.600
<v Speaker 1>they don't feel a shame of they don't feel like

0:32:17.600 --> 0:32:20.920
<v Speaker 1>that it does anything to cast upaul over who they are,

0:32:20.960 --> 0:32:25.000
<v Speaker 1>and that absence of shame condemns they want to maintain

0:32:25.200 --> 0:32:29.200
<v Speaker 1>something as ridiculous as let's leave language in our And

0:32:29.240 --> 0:32:34.080
<v Speaker 1>did anybody who was a leader, political leader, or activists

0:32:34.120 --> 0:32:38.160
<v Speaker 1>there who articulated in any way that defended why they

0:32:38.200 --> 0:32:40.400
<v Speaker 1>needed to have that in there. Yeah, they would say,

0:32:40.440 --> 0:32:43.080
<v Speaker 1>if we take this out, there might be a right

0:32:43.160 --> 0:32:46.480
<v Speaker 1>to equal education. And if there's a right to equal education,

0:32:46.720 --> 0:32:49.920
<v Speaker 1>then our texts might go up. There's always an economic

0:32:50.040 --> 0:32:53.640
<v Speaker 1>rationale to defend oppression, always both or both, you know.

0:32:53.680 --> 0:32:55.400
<v Speaker 1>But we can always come up with something that says,

0:32:55.440 --> 0:32:57.840
<v Speaker 1>if we do this, it's gonna be problematic for us.

0:32:58.640 --> 0:33:01.360
<v Speaker 1>Let me offer you my take, and I mean this

0:33:01.480 --> 0:33:04.880
<v Speaker 1>from the bottom of my heart. The one thing that

0:33:04.960 --> 0:33:07.840
<v Speaker 1>we need in this country right now is we need

0:33:07.920 --> 0:33:11.840
<v Speaker 1>for people like you to run for office, because with

0:33:11.960 --> 0:33:15.760
<v Speaker 1>real political power on the state level on the federal level,

0:33:15.760 --> 0:33:18.760
<v Speaker 1>I don't think it very much done comparatively. But you

0:33:18.880 --> 0:33:21.320
<v Speaker 1>should consider that if you don't mind my saying, no,

0:33:21.520 --> 0:33:24.040
<v Speaker 1>I don't, and I respect that perspective. I do, and

0:33:24.080 --> 0:33:26.000
<v Speaker 1>I do take it to heart because I know that

0:33:26.120 --> 0:33:27.920
<v Speaker 1>it's a product of a lot of careful thinking. And

0:33:27.960 --> 0:33:30.720
<v Speaker 1>I agree with you that the political process has been

0:33:30.760 --> 0:33:33.440
<v Speaker 1>so compromised by people who enter it for all these

0:33:33.440 --> 0:33:37.720
<v Speaker 1>other reasons. My big question is has it been compromised

0:33:37.800 --> 0:33:42.120
<v Speaker 1>in a way that even visionary people can't be vision

0:33:43.160 --> 0:33:45.640
<v Speaker 1>you are? I mean, that's the if I weren't practicing

0:33:45.640 --> 0:33:48.600
<v Speaker 1>an attorney with a forum that I can sometimes manage

0:33:48.720 --> 0:33:51.760
<v Speaker 1>to accomplish real change. I don't think there's any choice

0:33:51.760 --> 0:33:53.120
<v Speaker 1>that I'd have to try to figure out how to

0:33:53.160 --> 0:33:54.800
<v Speaker 1>do that. You don't have to answer this question, but

0:33:54.800 --> 0:33:56.640
<v Speaker 1>I'm assuming it's public record. What's the budget of the

0:33:56.720 --> 0:33:59.120
<v Speaker 1>organization down and now that it's this year is four

0:33:59.160 --> 0:34:00.959
<v Speaker 1>million dollars, So it's four million bucks. And you have

0:34:01.000 --> 0:34:02.760
<v Speaker 1>to run around like a derve or shoal over the

0:34:02.760 --> 0:34:05.920
<v Speaker 1>country giving speeches amazing money yourself. That's right, and it's

0:34:05.960 --> 0:34:07.640
<v Speaker 1>a lot of it's on you. Oh yeah, we don't

0:34:07.640 --> 0:34:09.560
<v Speaker 1>have a development staff or anything like that. No, we

0:34:09.800 --> 0:34:11.799
<v Speaker 1>it's a different model. We've just said, you know, we're

0:34:11.800 --> 0:34:13.560
<v Speaker 1>not going to worry about it. We're gonna hopefully get

0:34:13.560 --> 0:34:15.080
<v Speaker 1>what we need and we're gonna keep doing what we

0:34:15.080 --> 0:34:17.359
<v Speaker 1>want to do. It's not the most uh, you know,

0:34:17.440 --> 0:34:20.120
<v Speaker 1>financially thoughtful way of doing at it, but we've been

0:34:20.160 --> 0:34:21.799
<v Speaker 1>able to do what we want to do. But yeah,

0:34:21.800 --> 0:34:25.520
<v Speaker 1>it's a challenge. But I look at the work that

0:34:25.560 --> 0:34:28.279
<v Speaker 1>we did on banning life without parole sentences for kids.

0:34:28.280 --> 0:34:30.600
<v Speaker 1>I couldn't have done that as a politician, doesn't matter

0:34:30.640 --> 0:34:32.600
<v Speaker 1>what office I was holding, I could not have done it.

0:34:33.280 --> 0:34:35.640
<v Speaker 1>Touch it couldn't even touch. The death penalty is ultimately

0:34:35.680 --> 0:34:38.360
<v Speaker 1>going to be resolved when we get the courts to

0:34:38.440 --> 0:34:41.560
<v Speaker 1>be so beat down by the inhumanity and the and

0:34:41.640 --> 0:34:44.399
<v Speaker 1>the errors and the cruelty of it that they say

0:34:44.440 --> 0:34:48.040
<v Speaker 1>no more. And so that's a forum that I continued

0:34:48.080 --> 0:34:51.920
<v Speaker 1>to see opportunities for advancing these issues because it's about

0:34:52.040 --> 0:34:54.640
<v Speaker 1>rights and protecting the rights of disfavored people. It is

0:34:54.640 --> 0:34:57.480
<v Speaker 1>no longer something that I'm as optimistic about our political

0:34:57.480 --> 0:35:00.759
<v Speaker 1>process being responsive to my friend who's a politics of that,

0:35:01.040 --> 0:35:04.680
<v Speaker 1>he said that the reality of the politician today, he says, as, yes,

0:35:04.719 --> 0:35:07.160
<v Speaker 1>you have all these powerful tools and nowhere to plug

0:35:07.200 --> 0:35:11.080
<v Speaker 1>them in exactly. Yeah, I don't want to kind of

0:35:11.080 --> 0:35:12.600
<v Speaker 1>give up on it because I think we still need

0:35:12.640 --> 0:35:15.960
<v Speaker 1>good people to do it. But I definitely want to

0:35:16.040 --> 0:35:18.160
<v Speaker 1>find ways. Yeah, I am torn, but I definitely want

0:35:18.160 --> 0:35:19.799
<v Speaker 1>to find ways to get out there. And We're going

0:35:19.840 --> 0:35:22.600
<v Speaker 1>to keep doing that, you know, And I'm excited about

0:35:22.600 --> 0:35:25.120
<v Speaker 1>these projects. I think that we are going to push.

0:35:25.360 --> 0:35:27.480
<v Speaker 1>I think we can reduce the prison population by half

0:35:27.480 --> 0:35:29.040
<v Speaker 1>in the next ten years if we push in the

0:35:29.160 --> 0:35:31.400
<v Speaker 1>right way. You know, they are narratives we have to

0:35:31.440 --> 0:35:35.160
<v Speaker 1>control both state and federal nationwide. I think we can

0:35:35.200 --> 0:35:38.360
<v Speaker 1>get well. I think it's the kind of declaring that

0:35:38.400 --> 0:35:40.440
<v Speaker 1>the war on drugs was wrong, which now people on

0:35:40.480 --> 0:35:43.200
<v Speaker 1>the right and left are comfortable with drug policy. Well,

0:35:43.239 --> 0:35:46.400
<v Speaker 1>we think that we should just decriminalize these sentences that

0:35:46.440 --> 0:35:49.120
<v Speaker 1>have put people no, because I think that's a harder

0:35:49.160 --> 0:35:50.960
<v Speaker 1>sell in too many places, and we don't need to

0:35:51.040 --> 0:35:53.320
<v Speaker 1>legalize to get people out of jails in prisons. Personally

0:35:53.320 --> 0:35:55.479
<v Speaker 1>think that certain drugs should be legal. I don't really

0:35:55.520 --> 0:35:59.480
<v Speaker 1>feel I don't. Actually, I'm I'm I'm. I see the

0:35:59.560 --> 0:36:02.040
<v Speaker 1>content intos of drug addiction and drug dependency, and poor

0:36:02.040 --> 0:36:05.160
<v Speaker 1>and minority communities don't want that. Yeah, No, I don't. Really.

0:36:05.200 --> 0:36:07.319
<v Speaker 1>I want people to not be drug dependent, because your

0:36:07.320 --> 0:36:09.960
<v Speaker 1>life is compromised through that stuff. But more than that,

0:36:10.000 --> 0:36:11.840
<v Speaker 1>I just want to get these people out of prison

0:36:12.360 --> 0:36:14.760
<v Speaker 1>and not drug dependent, because then they can be good

0:36:14.760 --> 0:36:17.280
<v Speaker 1>workers and they can take advantage of whatever job programs

0:36:17.400 --> 0:36:19.520
<v Speaker 1>we create, which you can't take advantage of if you're

0:36:19.560 --> 0:36:23.080
<v Speaker 1>drug dependent, truthfully, and then you can become a good father,

0:36:23.160 --> 0:36:25.120
<v Speaker 1>and you can become a good husband or a good daughter,

0:36:25.200 --> 0:36:26.839
<v Speaker 1>and a good wife, and a good child and a

0:36:26.840 --> 0:36:29.520
<v Speaker 1>good parent, all these things that people can't be when

0:36:29.520 --> 0:36:33.160
<v Speaker 1>their lives have been so destroyed by the distractions that

0:36:33.239 --> 0:36:35.600
<v Speaker 1>you have to have to cope with the ugliness of life.

0:36:36.000 --> 0:36:39.040
<v Speaker 1>And for me, that becomes both a moral imperative but

0:36:39.080 --> 0:36:43.160
<v Speaker 1>also a strategy for improving public safety and recovery for

0:36:43.200 --> 0:36:47.440
<v Speaker 1>communities that have been ravaged by so much threat and menace.

0:36:48.080 --> 0:36:49.640
<v Speaker 1>But I think we can do it that way of

0:36:49.760 --> 0:36:53.279
<v Speaker 1>reducing eliminating people being under jails in prison, and then

0:36:53.320 --> 0:36:57.239
<v Speaker 1>just having some proportionate rational sentencing. It's crazy. We we

0:36:57.280 --> 0:36:59.319
<v Speaker 1>have to. We have to have a complete We do

0:36:59.520 --> 0:37:02.960
<v Speaker 1>reconstruc we didn't we do. Thank you for your time.

0:37:03.040 --> 0:37:09.239
<v Speaker 1>You're very welcome. Brian Stevenson recently published Just Mercy, a

0:37:09.400 --> 0:37:16.360
<v Speaker 1>memoir about his experiences fighting injustices in the American legal system.

0:37:16.360 --> 0:37:20.680
<v Speaker 1>The work is stressful. Rosa Parks once personally warned Brian

0:37:20.920 --> 0:37:24.720
<v Speaker 1>about exhaustion. To relax, he turns to his baby grand

0:37:24.800 --> 0:37:31.759
<v Speaker 1>piano at home. This is Alec Baldwin you're listening to.

0:37:31.880 --> 0:37:32.560
<v Speaker 1>Here's the thing.