WEBVTT - The Satire Paradox

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<v Speaker 1>Pushkin.

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<v Speaker 2>It was the middle of the eighties and missus Thatcher

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<v Speaker 2>was the prime minister here and she was very popular

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<v Speaker 2>with the sort of working classes and things, and not

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<v Speaker 2>with the lefty middle classes like me.

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<v Speaker 1>Harry Enfield, one of England's best known comedians. He's talking

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<v Speaker 1>about where he got the inspiration for his most famous character,

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<v Speaker 1>a response to the imperious Margaret Thatcher with her barb

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<v Speaker 1>and pearls, who unleashed American style capitalism on the UK and.

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<v Speaker 2>The student hippies. We used to live on this council

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<v Speaker 2>state in Hackney and we used to go to the

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<v Speaker 2>local pub and all the local tradesmen and things always

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<v Speaker 2>had huge wards of money and they'd take it out

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<v Speaker 2>because they thought we were squatters. We weren't actually squatters,

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<v Speaker 2>but we looked like squatters because we worked in television,

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<v Speaker 2>so they get their big wards of money outs instead

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<v Speaker 2>of you know, flash it at the bar and everything.

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<v Speaker 1>Enfield hated Thatcher, hated what she represented, but the power

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<v Speaker 1>I took was the power to reduce the power of government.

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<v Speaker 1>Enfield and his partner Paul Whitehouse dreamt up a character

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<v Speaker 1>to embody Thatcher's England.

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<v Speaker 2>And it sort of just became this sort of thing

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<v Speaker 2>really where we just go loads of money about everything.

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<v Speaker 2>You know, well, that's loads of money, loads of money that,

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<v Speaker 2>loads of money that, and then it became a sort

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<v Speaker 2>of phenomenon.

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<v Speaker 1>His name was loads of money. He was a construction worker,

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<v Speaker 1>catapulted to sudden delirious wealth by the eighties building boom.

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<v Speaker 3>I've got piles.

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<v Speaker 4>Palls and.

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<v Speaker 1>He chews gum with his mouth open, wears acid washed jeans,

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<v Speaker 1>white trainers, a yellow and green nylon jacket with white sleeves,

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<v Speaker 1>keys on his belt, drives a white convertible the countryside.

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<v Speaker 1>All performed with a kind of cheerful, unstoppable tastelessness.

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<v Speaker 2>I'm in a politics right. All you need to know

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<v Speaker 2>about politics. Missus Batch had done a lot good for

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<v Speaker 2>the country, but you wouldn't want to shag it. I mean,

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<v Speaker 2>at the time everything was, you know, everyone was going

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<v Speaker 2>missus statch to this, missus statcha that, and you know,

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<v Speaker 2>sort of very obviously preaching to the converted. So we

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<v Speaker 2>sort of did it the other way, which is just

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<v Speaker 2>to go look at me, aren't I gray? Isn't money gray?

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<v Speaker 2>Everything else is rubbish. Only money is good.

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<v Speaker 1>My name is Malcolm Gladwell, you're listening to Revisionist History,

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<v Speaker 1>where every week I revisit the forgotten and the misunderstood.

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<v Speaker 1>In this week's episode, the final episode of our first season,

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<v Speaker 1>I want to talk about satire, political satire. We live

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<v Speaker 1>in the golden age of satire. It's almost to the

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<v Speaker 1>point where we seem to conduct as much of our

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<v Speaker 1>political conversation through humor as through the normal media. Remember

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<v Speaker 1>Stephen Colbert at the two thousand and six White House

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<v Speaker 1>Correspondent Stinner, in character as the conservative talk show host

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<v Speaker 1>he was then playing on television. He stands up and

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<v Speaker 1>gives a satirical toast to his quote unquote hero, President

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<v Speaker 1>George W. Bush.

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<v Speaker 5>I stand by this man. I stand by this man

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<v Speaker 5>because he stands four things, not only four things. He

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<v Speaker 5>stands on things things like aircraft carriers and rubble and

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<v Speaker 5>recently flooded city squares. And that sends a strong message

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<v Speaker 5>that no matter what happens to America, she will always

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<v Speaker 5>rebound with the most powerfully staged photo ops in the world.

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<v Speaker 1>All the while President Bush sits unhappily on the dais

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<v Speaker 1>a few feet from Colbert, squirming and grimacing and looking

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<v Speaker 1>like it'd rather be one hundred feet underground. It was

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<v Speaker 1>a moment of comic genius. Then there was Tina Fey's

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<v Speaker 1>devastating impression of Sarah Palin during the two thousand and

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<v Speaker 1>eight campaign, when the Alaskan governor ran on the Republican

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<v Speaker 1>presidential ticket with John McCain.

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<v Speaker 6>Well, Alaska and Russia are only separated by a narrow

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<v Speaker 6>maritime border. You've got Alaska here and this right, here's water,

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<v Speaker 6>and then mess up, there's Russia. So we keep an

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<v Speaker 6>eye on them.

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<v Speaker 1>Who do you remember now, Sarah Palin herself or Tina

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<v Speaker 1>Fey's Palin. I've written opinion pieces for newspapers or magazines,

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<v Speaker 1>and there you have to write in somber, reasonable tones.

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<v Speaker 1>You're limited. Satire allows you to say almost anything. That's

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<v Speaker 1>where truth is spoken to power in our society. When

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<v Speaker 1>you sugarcoat a bitter truth with humor, it makes medicine

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<v Speaker 1>go down, your audience lets its guard down. Just look

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<v Speaker 1>at the way Saturday Night Live has covered Hillary Clinton.

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<v Speaker 1>They've ruthlessly zeroed in on her ambition, her humorlessness, her severity,

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<v Speaker 1>her opportunism, all the things that have always given people

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<v Speaker 1>pause about her.

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<v Speaker 6>You're finally going to announce that you're running for president.

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<v Speaker 6>My gosh, I don't know if I have it in me.

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<v Speaker 3>I'm scared. I'm kidding. Let's do this.

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<v Speaker 1>Comedians had become our truth tellers. That's what loads of

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<v Speaker 1>Money was trying to do. Enfield wanted to tell the

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<v Speaker 1>truth about what was happening in England. After Margaret Thatcher

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<v Speaker 1>came to power in nineteen seventy nine, she was the

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<v Speaker 1>British Ronald Reagan. During her eleven year reign, she took

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<v Speaker 1>on British socialism with a vengeance, called it a nanny state.

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<v Speaker 1>Her aggression angered and scared a lot of people who

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<v Speaker 1>felt that something fundamental about the country's character was being upended,

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<v Speaker 1>that something dark and crude had been unearthed, something like

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<v Speaker 1>loads of money.

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<v Speaker 2>All he did was have money, shag birds, drink, go

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<v Speaker 2>to the opera. That was it kind of thing.

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<v Speaker 1>I didn't realize that he went to the opera.

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<v Speaker 2>Well, he didn't really like the opera, but he liked

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<v Speaker 2>it because it was expensive, so he'd liked to be

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<v Speaker 2>seen there, you know. So he go up to the

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<v Speaker 2>bar and flashes wood, you know, order champagne top, which

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<v Speaker 2>is basically like lagertop is a very big drink over here,

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<v Speaker 2>which is lago with a bit of lime in the top.

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<v Speaker 2>It's something you might get your girlfriend in the pub.

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<v Speaker 2>So he'd go to the opera and order a pint

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<v Speaker 2>of champagne top.

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<v Speaker 1>Loads of Money around in the mid nineteen eighties on

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<v Speaker 1>a popular Friday night sketch Carmedy show on British television.

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<v Speaker 1>It struck a nerve the first couple of times you

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<v Speaker 1>do this sketch, is there is the reaction immediate or

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<v Speaker 1>is it kind of bills?

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<v Speaker 2>No, it's absolutely immediate. I mean it was a sort

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<v Speaker 2>of live show and so it needed to the big, brash,

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<v Speaker 2>loud characters and this was one and people absolutely got

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<v Speaker 2>it straight away.

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<v Speaker 1>It's really hard to find someone over the age of

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<v Speaker 1>thirty in England who doesn't remember the Loads of Money

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<v Speaker 1>theme song. Enfield released it as a lark in nineteen

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<v Speaker 1>eighty eight and it was huge, rose to number two

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<v Speaker 1>in the British pop charts. The video is a series

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<v Speaker 1>of shots of loads of Money marching around with scantily

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<v Speaker 1>dressed women, driving fancy cars and sneering at the rest

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<v Speaker 1>of the world, all the while waving huge piles of

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<v Speaker 1>pound notes. It has three point three million views on YouTube.

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<v Speaker 1>There is no op ed, no letter to the editor,

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<v Speaker 1>no impassioned essay that gets three point three million views

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<v Speaker 1>on YouTube. That's the power of satire. It can go

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<v Speaker 1>places that serious discourse cannot. But here's the strange thing.

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<v Speaker 1>If you ask Harry Enfield about Loads of Money's legacy,

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<v Speaker 1>about what he thinks he accomplished by speaking truth so boldly,

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<v Speaker 1>the power. You know what he says, he says it

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<v Speaker 1>made no difference. That's what I want to talk about.

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<v Speaker 1>Let's call it the loads of money problem.

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<v Speaker 2>You know, I mean, it's great fun to do, but generally,

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<v Speaker 2>you know, it's just about questioning what's there. Because we're

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<v Speaker 2>allowed to question what's there, so we do. But it

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<v Speaker 2>doesn't ever change anyone's mind.

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<v Speaker 1>When Harry Enfield told me he didn't think loads of

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<v Speaker 1>Money made any difference, the first person I thought of

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<v Speaker 1>Stephen Colbert, not the straight Stephen Colbert of The Current

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<v Speaker 1>Late Show, his breakout character, the parody of a right

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<v Speaker 1>wing journalist that Colbert played on Comedy Central, first on

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<v Speaker 1>the Daily Show and then from two thousand and five

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<v Speaker 1>to twenty fourteen on The Colbert Report. Colbert was trying

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<v Speaker 1>to do a version of what loads of money was

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<v Speaker 1>doing shine a light on something crude in American popular culture.

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<v Speaker 1>But you know, I was a guest on The Colbert

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<v Speaker 1>Report a few times when I was promoting my books,

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<v Speaker 1>and I have to say that there was always something

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<v Speaker 1>a bit maybe ambiguous, is the right word, about Colbert's satire.

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<v Speaker 1>You go to the studios. They're in Hell's Kitchen in

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<v Speaker 1>Manhattan far West Side. You sit in the green room beforehand,

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<v Speaker 1>and Colbert comes in to say hello. He's not in character.

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<v Speaker 1>He's this warm, charming, nice guy. And I can't stress

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<v Speaker 1>the nice part enough. Everyone who meets Stephen Colbert thinks

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<v Speaker 1>he's nice. He chats with you, and he warns you

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<v Speaker 1>that when you go out on set, he's going to

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<v Speaker 1>be someone else. But you don't quite believe him because

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<v Speaker 1>you you see this really nice guy in front of you.

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<v Speaker 1>Then you get on stage and he really is someone else.

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<v Speaker 1>He's now this aggressive right wing talk show host.

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<v Speaker 5>Okay, I'll get straight to my problem with this. Okay,

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<v Speaker 5>you know I've got a problem with this, right sure,

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<v Speaker 5>I can't come as a surprise to you. Yeah, okay,

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<v Speaker 5>the New Yorker. Okay, you think pieces that's you're right,

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<v Speaker 5>you write think pieces. Why do you want to make

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<v Speaker 5>me think about my dog? I feel about my dog,

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<v Speaker 5>and my dog loves me back onconditionally? Why ruin that

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<v Speaker 5>with thinking about it?

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<v Speaker 1>Now? You know intellectually that it's satire. He's doing a

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<v Speaker 1>parody of a brain dead talk show host. But it

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<v Speaker 1>doesn't feel like a parody when you're sitting there. He's

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<v Speaker 1>jabbing his finger and raising his one acrobatic eyebrow, and

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<v Speaker 1>there I am like a deer in the headlights of satire, blinking.

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<v Speaker 1>It's terrifying. I think I went on three times, and

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<v Speaker 1>every time I swore I'd never go on again.

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<v Speaker 5>Our dogs?

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<v Speaker 2>Do you have a dog?

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<v Speaker 1>I don't have a dog.

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<v Speaker 5>I don't have a dog.

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<v Speaker 1>My building doesn't allow dogs. I'm an aspirational dog owner, but.

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<v Speaker 5>I really day, had you the ability you would own

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<v Speaker 5>a dog.

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<v Speaker 1>I would someday I hoped to own a dog.

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<v Speaker 6>Yeah.

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<v Speaker 1>I grew up with dogs, and.

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<v Speaker 5>I've you're raised by wolves.

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<v Speaker 6>Grew up with dogs.

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<v Speaker 1>That's what I mean by ambiguous. Am I in on

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<v Speaker 1>the joke or the butt of it? I don't know.

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<v Speaker 1>The Colbert Report has actually been studied by a communications

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<v Speaker 1>scholar named Heather Lamar an assistant professor at Temple University

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<v Speaker 1>in Philadelphia. She's part of a group of social scientists

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<v Speaker 1>who've made a specialty out of studying how humor operates

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<v Speaker 1>in popular culture, and she was drawn to the Colbert

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<v Speaker 1>Report for the very reason that I'm talking about that

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<v Speaker 1>gap between what you as the audience know intellectually that

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<v Speaker 1>he's trying to do and the way his performance feels.

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<v Speaker 7>I have a lot of liberal friends, especially in you know, academia,

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<v Speaker 7>but I also have a lot of friends and family

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<v Speaker 7>members that are conservative, and I started noticing that they

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<v Speaker 7>would talk about the show as if it was equally funny,

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<v Speaker 7>but in completely opposite ways.

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<v Speaker 1>It struck her as something worth examining in more detail.

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<v Speaker 7>Why are my Republican friends and family members watching him

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<v Speaker 7>every single night and finding him hilarious, but they see

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<v Speaker 7>him making fun of liberals and my liberal friends love

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<v Speaker 7>him to death. I'm just biggest fans ever and think

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<v Speaker 7>it's hilarious that he's making fun of people like Rush

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<v Speaker 7>Limbaugh and Bellow Riley.

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<v Speaker 1>As an example, Lamar picks a clip of an interview

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<v Speaker 1>Colbert did with a left wing journalist, Amy Goodman. This

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<v Speaker 1>is from two thousand and nine.

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<v Speaker 5>Thank you so much for coming of the show.

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<v Speaker 3>It's good to be read you, Steve.

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<v Speaker 1>And now.

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<v Speaker 5>You're a communist right, you're super liberal lefty. They don't

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<v Speaker 5>get any more liberal lefty like outside agitator than you

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<v Speaker 5>do they.

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<v Speaker 3>I don't know.

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<v Speaker 6>I think that conservative liberal lines are breaking down.

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<v Speaker 5>Right, yeah, to right and wrong.

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<v Speaker 6>Let me talk about the reddest state.

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<v Speaker 5>Let you do anything you have to earn every inch

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<v Speaker 5>of this interview, young lady. Yes, you don't come in

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<v Speaker 5>my house and get me to let you do anything.

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<v Speaker 1>During that outburst, Goodman nervously swivels back and forth in

0:13:29.876 --> 0:13:33.196
<v Speaker 1>her chair. She starts to smile, but only gets halfway,

0:13:33.596 --> 0:13:35.756
<v Speaker 1>so there's a kind of grimace left on her face.

0:13:36.316 --> 0:13:38.956
<v Speaker 1>She raises her arm and points it at Colbert, but

0:13:39.036 --> 0:13:42.476
<v Speaker 1>then just as quickly takes it down. I know exactly

0:13:42.516 --> 0:13:43.356
<v Speaker 1>how she feels.

0:13:43.716 --> 0:13:46.116
<v Speaker 5>I heard you were a fire brand. Will bring it, baby.

0:13:49.356 --> 0:13:52.436
<v Speaker 1>What does Lamar find when she studies audience reactions to

0:13:52.476 --> 0:13:55.436
<v Speaker 1>a clip like this? She finds it the more liberal

0:13:55.476 --> 0:13:57.876
<v Speaker 1>you are, the more you see Stephen Colbert as a

0:13:57.956 --> 0:14:02.436
<v Speaker 1>liberal skewing conservatives. But the more conservative you are, the

0:14:02.476 --> 0:14:06.076
<v Speaker 1>more you see Stephen Colbert as a conservative skewing.

0:14:05.796 --> 0:14:08.636
<v Speaker 7>Liberals, so essentially they saw what they wanted to see.

0:14:08.636 --> 0:14:11.036
<v Speaker 7>So the big takeaway here of this study was that

0:14:11.116 --> 0:14:14.636
<v Speaker 7>this is what we would call motivated cognition or biased perception.

0:14:15.156 --> 0:14:19.396
<v Speaker 1>Colbert says to Goodman, you're a communist. That's funny if

0:14:19.476 --> 0:14:23.396
<v Speaker 1>you think the joke is on Colbert. It's also funny

0:14:23.516 --> 0:14:26.356
<v Speaker 1>if you think Goodman actually is a kind of communist

0:14:26.596 --> 0:14:28.676
<v Speaker 1>and someone is finally calling her out on it.

0:14:28.876 --> 0:14:30.996
<v Speaker 7>Yeah, and he's sticking it to a communist. And we

0:14:31.036 --> 0:14:33.716
<v Speaker 7>ask those kinds of questions in several different ways, and

0:14:33.876 --> 0:14:37.396
<v Speaker 7>every single time, the conservatives and especially the strong conservatives

0:14:37.436 --> 0:14:39.276
<v Speaker 7>would say, yeah, it's a joke, but he really kind

0:14:39.276 --> 0:14:41.356
<v Speaker 7>of means it, So he really does sort of think

0:14:41.396 --> 0:14:43.196
<v Speaker 7>she's a communist, and he really does sort of think

0:14:43.236 --> 0:14:45.356
<v Speaker 7>there is a right and a wrong. And I agree

0:14:45.356 --> 0:14:47.996
<v Speaker 7>with that, whereas the liberal would be like, oh, yeah,

0:14:48.036 --> 0:14:50.036
<v Speaker 7>he's clearly making fun of Bill O'Reilly.

0:14:50.476 --> 0:14:55.476
<v Speaker 1>There's no difference in how funny conservatives and liberals find Colbert.

0:14:55.156 --> 0:14:57.436
<v Speaker 7>And that's part of the magic, right. So that's why

0:14:57.436 --> 0:14:59.156
<v Speaker 7>I would say he was a comedic genius.

0:14:59.596 --> 0:15:03.196
<v Speaker 1>Lamar loves Colbert, and she thinks that what he accomplished

0:15:03.196 --> 0:15:07.196
<v Speaker 1>with the Colbert Report was extraordinary. He created a character

0:15:07.236 --> 0:15:09.836
<v Speaker 1>who managed to appeal to all sides of the political

0:15:09.876 --> 0:15:14.956
<v Speaker 1>spectrum simultaneously. Do you know how hard that is? Really?

0:15:15.316 --> 0:15:18.316
<v Speaker 1>Really hard? But if you think he's somehow winning an

0:15:18.356 --> 0:15:20.476
<v Speaker 1>ideological battle, you're wrong.

0:15:21.516 --> 0:15:24.196
<v Speaker 3>By Millow playing.

0:15:25.516 --> 0:15:37.116
<v Speaker 2>Songs my neighbourhood parade, guys like gosh, we hadn't made.

0:15:36.276 --> 0:15:38.436
<v Speaker 1>This isn't the first time as this happened with politically

0:15:38.436 --> 0:15:41.996
<v Speaker 1>motivated comedy. By the way, almost fifty years ago, when

0:15:42.036 --> 0:15:44.596
<v Speaker 1>Norman Lear's All in the Family was the most popular

0:15:44.636 --> 0:15:47.916
<v Speaker 1>show in American television, there was a huge debate over

0:15:47.956 --> 0:15:51.876
<v Speaker 1>the show's star character, the bigoted, reactionary Archie Bunker.

0:15:52.476 --> 0:15:55.596
<v Speaker 2>Isn't anybody else interested in up Poland's standards?

0:15:56.236 --> 0:15:56.876
<v Speaker 3>Oh wild?

0:15:57.036 --> 0:15:58.876
<v Speaker 1>Just coming crumbling down?

0:15:59.476 --> 0:16:00.956
<v Speaker 3>The coons are coming.

0:16:03.276 --> 0:16:07.596
<v Speaker 1>Bunker was created to satirize conservative attitudes on race and sexuality,

0:16:08.276 --> 0:16:11.196
<v Speaker 1>but in the end, the consensus among social scientists seem

0:16:11.276 --> 0:16:14.076
<v Speaker 1>to be that he didn't do that at all. Here's

0:16:14.116 --> 0:16:16.556
<v Speaker 1>the conclusion of the best known study on the show.

0:16:17.636 --> 0:16:20.516
<v Speaker 1>We found that many persons did not see the program

0:16:20.636 --> 0:16:24.556
<v Speaker 1>as a satire on bigotry. All such findings seem to

0:16:24.556 --> 0:16:28.596
<v Speaker 1>suggest that the program is more likely reinforcing prejudice and

0:16:28.716 --> 0:16:33.636
<v Speaker 1>racism than combating it. It didn't change any minds, and

0:16:33.676 --> 0:16:40.276
<v Speaker 1>the same thing happens with loads of money. At one point,

0:16:40.636 --> 0:16:43.156
<v Speaker 1>Enfield does a benefit for British nurses who are all

0:16:43.196 --> 0:16:46.676
<v Speaker 1>on strike. Nurses in the UK are public sector employees

0:16:46.956 --> 0:16:50.516
<v Speaker 1>and they want a modest race, and Thatcher, whose intent

0:16:50.596 --> 0:16:53.156
<v Speaker 1>on shrinking the size of the public sector, won't give

0:16:53.196 --> 0:16:56.596
<v Speaker 1>it to them. Sweat this benefit. Enfield comes out on

0:16:56.636 --> 0:16:59.156
<v Speaker 1>stage as loads of money in his white trainers and

0:16:59.196 --> 0:17:02.556
<v Speaker 1>acid washed genes and nylon shell and screams at them

0:17:02.556 --> 0:17:06.116
<v Speaker 1>all get back to work, you scum that He burns

0:17:06.116 --> 0:17:08.356
<v Speaker 1>a ten pound note on stage and the room of

0:17:08.436 --> 0:17:12.556
<v Speaker 1>nurses goes wild. They love it. He's perfectly captured what

0:17:12.556 --> 0:17:16.316
<v Speaker 1>they're up against. But the other side, the side they're

0:17:16.396 --> 0:17:18.196
<v Speaker 1>up against, they love it too.

0:17:18.436 --> 0:17:20.636
<v Speaker 2>And it got sort of taken on by the Sun,

0:17:20.836 --> 0:17:23.796
<v Speaker 2>which was a very right wing paper and the kind

0:17:23.836 --> 0:17:27.396
<v Speaker 2>of left wing papers. Basically everyone took it on. Everyone

0:17:27.436 --> 0:17:30.076
<v Speaker 2>decided it was theirs, you know, they made him their property.

0:17:30.516 --> 0:17:34.116
<v Speaker 1>So the Sun looked on loads of money quite affectionately.

0:17:34.476 --> 0:17:37.236
<v Speaker 2>Yeah, yeah, they thought it was great and it was

0:17:37.276 --> 0:17:40.556
<v Speaker 2>a sign of Thatchers Britain that all working class people

0:17:40.556 --> 0:17:43.836
<v Speaker 2>were getting richer. That's what they That was the propaganda.

0:17:44.116 --> 0:17:48.196
<v Speaker 2>That was how they interpreted it. I guess yeah, which

0:17:48.396 --> 0:17:51.756
<v Speaker 2>obviously wasn't really the case. But it was quite funny.

0:17:52.476 --> 0:17:56.796
<v Speaker 1>Were you taken by surprise by the reception that loads

0:17:56.836 --> 0:17:57.516
<v Speaker 1>of Money got.

0:17:57.916 --> 0:18:02.796
<v Speaker 2>I was, why, well, just because you know, I've done

0:18:02.796 --> 0:18:06.116
<v Speaker 2>other characters and they've been all right, but this seemed

0:18:06.116 --> 0:18:09.596
<v Speaker 2>to go very big, and it got sort of in

0:18:09.596 --> 0:18:13.796
<v Speaker 2>Parliament and then missus Satcha suddenly said we've got loads

0:18:13.836 --> 0:18:17.196
<v Speaker 2>of money economy or something, and then the leader of

0:18:17.196 --> 0:18:21.156
<v Speaker 2>the opposition said, you know, you've created the loads of money.

0:18:21.236 --> 0:18:22.916
<v Speaker 2>And they were both using it. One of them was

0:18:22.996 --> 0:18:26.876
<v Speaker 2>using it with pride and the other one with you know, contempt,

0:18:26.956 --> 0:18:30.436
<v Speaker 2>and it was odd, very odd. I didn't expect it

0:18:30.436 --> 0:18:31.236
<v Speaker 2>at all, Malcolm.

0:18:31.956 --> 0:18:35.396
<v Speaker 1>It really is odd. There are cultural histories written of

0:18:35.476 --> 0:18:38.396
<v Speaker 1>the Thatcher years, and invariably they talk about loads of

0:18:38.436 --> 0:18:41.116
<v Speaker 1>money and how the character was this great symbol of

0:18:41.156 --> 0:18:45.076
<v Speaker 1>the era, and it's clear that enthusiasm for this grotesque

0:18:45.196 --> 0:18:47.876
<v Speaker 1>mockery was even greater on the right than it was

0:18:47.916 --> 0:18:51.796
<v Speaker 1>on the left. Finally, Enfield just kind of gives up,

0:18:52.196 --> 0:18:53.516
<v Speaker 1>Tell me how you killed him off.

0:18:53.676 --> 0:18:55.876
<v Speaker 2>Oh, I think he got well. I think I just

0:18:55.876 --> 0:18:58.196
<v Speaker 2>stopped doing him. And then we were doing comic relief

0:18:58.436 --> 0:19:01.476
<v Speaker 2>over here, and I think we did a sketch where

0:19:01.516 --> 0:19:03.836
<v Speaker 2>he got run over. He was run over by a

0:19:03.916 --> 0:19:05.876
<v Speaker 2>van on Live Telly for charity.

0:19:10.996 --> 0:19:14.836
<v Speaker 1>The loads of money problem happens because satire is complicated.

0:19:15.556 --> 0:19:18.876
<v Speaker 1>It's not like straightforward speech that's easy to decode. It

0:19:18.956 --> 0:19:23.196
<v Speaker 1>requires interpretation. That's what draws you in, that's where the

0:19:23.276 --> 0:19:27.476
<v Speaker 1>humor lies. But that active interpretation has a cost. How

0:19:27.476 --> 0:19:30.236
<v Speaker 1>the Lamar calls this the paradox of satire.

0:19:30.556 --> 0:19:33.636
<v Speaker 7>So the trade off with satire becomes all of the thinking,

0:19:34.036 --> 0:19:36.676
<v Speaker 7>or a lot of the thinking becomes devoted to what

0:19:37.356 --> 0:19:40.356
<v Speaker 7>the comic means, who the target of the joke is,

0:19:40.956 --> 0:19:44.396
<v Speaker 7>and as they interpret that, then they spend less time

0:19:44.436 --> 0:19:47.996
<v Speaker 7>thinking about whether that warrants any kind of real consideration

0:19:48.636 --> 0:19:52.556
<v Speaker 7>or counter arguing sort of the merits of that message.

0:19:52.836 --> 0:19:55.676
<v Speaker 1>This doesn't happen when you listen to a straightforward discussion

0:19:55.716 --> 0:19:58.756
<v Speaker 1>of politics, you just think about the arguments.

0:19:59.396 --> 0:20:03.076
<v Speaker 7>But with satire here you're spending all of your time

0:20:03.116 --> 0:20:06.036
<v Speaker 7>thinking about the nature of the comedy, which leaves very

0:20:06.076 --> 0:20:09.716
<v Speaker 7>little mental resources available to think about whether the comedy

0:20:09.756 --> 0:20:10.236
<v Speaker 7>has truth.

0:20:12.476 --> 0:20:14.916
<v Speaker 1>There's a brilliant essay written on its very subject in

0:20:14.956 --> 0:20:18.356
<v Speaker 1>the July twenty thirteen London Review of Books. It's called

0:20:18.756 --> 0:20:21.636
<v Speaker 1>Sinking Giggling into the Sea, and it's by the writer

0:20:21.756 --> 0:20:25.276
<v Speaker 1>Jonathan Coe. You should read it. Co takes the argument

0:20:25.316 --> 0:20:28.996
<v Speaker 1>against satire one step further. He says the effectiveness of

0:20:29.036 --> 0:20:32.676
<v Speaker 1>satire is not just undermined by its complicated nature, by

0:20:32.676 --> 0:20:37.516
<v Speaker 1>its ambiguity. Co says it's undermined by something else, the

0:20:37.636 --> 0:20:38.916
<v Speaker 1>laughter it creates.

0:20:39.476 --> 0:20:41.716
<v Speaker 4>Laughter, in a way, is a kind of last resort.

0:20:41.756 --> 0:20:44.556
<v Speaker 4>If you're up against the problem which is completely intractable,

0:20:44.556 --> 0:20:46.556
<v Speaker 4>if you're up against the situation for which there is

0:20:46.596 --> 0:20:50.236
<v Speaker 4>no human solution and never will be, then okay, let's

0:20:50.316 --> 0:20:51.036
<v Speaker 4>laugh about it.

0:20:52.836 --> 0:20:56.036
<v Speaker 1>In say, the Humor of Laurel On Hardy, Co says

0:20:56.076 --> 0:20:58.796
<v Speaker 1>that kind of laughing is perfectly appropriate.

0:20:59.036 --> 0:21:04.156
<v Speaker 4>Because when you see them taking on some ridiculous sisyphean task,

0:21:04.276 --> 0:21:07.156
<v Speaker 4>like pushing a piano up an endless flight of stairs,

0:21:08.116 --> 0:21:11.556
<v Speaker 4>failing time and time again, then you know what they're

0:21:11.596 --> 0:21:13.796
<v Speaker 4>asking you to laugh at. There is the human condition

0:21:13.876 --> 0:21:17.716
<v Speaker 4>and the intractability of the forces of nature, and the

0:21:17.716 --> 0:21:20.596
<v Speaker 4>forces of physics, which we can do nothing about, so

0:21:20.676 --> 0:21:23.276
<v Speaker 4>of course we have to laugh with political problems. It's

0:21:23.276 --> 0:21:25.996
<v Speaker 4>slightly different. I mean, some political problems are intractable, but

0:21:26.036 --> 0:21:28.916
<v Speaker 4>some political problems can be solved, and perhaps instead of

0:21:29.636 --> 0:21:34.916
<v Speaker 4>laughing about them, we should try and do something about them.

0:21:35.396 --> 0:21:38.916
<v Speaker 6>I just hope that tonight the lamestream media won't twist

0:21:39.036 --> 0:21:42.076
<v Speaker 6>my words by repeating them verbatim.

0:21:42.876 --> 0:21:46.396
<v Speaker 1>Back at the beginning, I mentioned Tina Fey's brilliant impersonation

0:21:46.516 --> 0:21:50.156
<v Speaker 1>of Sarah Palin on Saturday Night Live. I love those sketches.

0:21:50.676 --> 0:21:54.156
<v Speaker 1>I think tinafe is a comic genius, but after listening

0:21:54.156 --> 0:21:57.396
<v Speaker 1>to Heather Lamar and Jonathan Coe, I can't help but

0:21:57.476 --> 0:22:02.596
<v Speaker 1>think that her comic genius is actually a problem. SNL

0:22:02.636 --> 0:22:05.436
<v Speaker 1>brought Tina fe into skewer Palin out of a sense

0:22:05.436 --> 0:22:09.676
<v Speaker 1>of outrage that someone this unqualified was running for higher

0:22:09.676 --> 0:22:13.436
<v Speaker 1>office in two thousand and eight. Lots of people felt

0:22:13.436 --> 0:22:16.636
<v Speaker 1>this way. Palin was the running mate of John McCain,

0:22:16.996 --> 0:22:20.596
<v Speaker 1>an elderly senator of uncertain health. She could easily have

0:22:20.636 --> 0:22:24.036
<v Speaker 1>been president. SNL was trying to hold Sarah Palin to

0:22:24.116 --> 0:22:27.636
<v Speaker 1>some kind of scrutiny to say this is who she is.

0:22:28.596 --> 0:22:32.156
<v Speaker 1>But looking back now, I don't think it worked because

0:22:32.196 --> 0:22:34.236
<v Speaker 1>Tina Fey is too busy being funny.

0:22:34.396 --> 0:22:39.156
<v Speaker 5>Oh please welcome the lovely Tina Faye.

0:22:40.516 --> 0:22:43.276
<v Speaker 1>In October two thousand and eight, just before the election,

0:22:43.716 --> 0:22:45.836
<v Speaker 1>Tina Fey does an interview with the talk show host

0:22:45.916 --> 0:22:49.876
<v Speaker 1>David Letterman. Now, you would think with the vote looming,

0:22:50.236 --> 0:22:52.836
<v Speaker 1>Fay and Letterman would want to talk about the subject

0:22:52.916 --> 0:22:56.436
<v Speaker 1>of her satire, or the intention of her satire, the

0:22:56.476 --> 0:22:59.276
<v Speaker 1>fact that someone this unqualified might be less than a

0:22:59.316 --> 0:23:02.756
<v Speaker 1>month away from the vice presidency. But they don't. They

0:23:02.796 --> 0:23:06.236
<v Speaker 1>talk entirely about the mechanics of Faye's satire.

0:23:06.516 --> 0:23:08.756
<v Speaker 6>She got that crazy accent. It's a little bit far ago,

0:23:08.916 --> 0:23:12.876
<v Speaker 6>with a little bit Reese Witherspoon an election. And it

0:23:12.996 --> 0:23:16.476
<v Speaker 6>also I tried to base it on my friend Paula's grandma,

0:23:17.116 --> 0:23:19.156
<v Speaker 6>because she had her grandma is the sweet, sweet lit

0:23:19.156 --> 0:23:22.476
<v Speaker 6>old lady from Joliet, Illinois, and she would always say like,

0:23:22.516 --> 0:23:27.716
<v Speaker 6>oh this and that and stuff like that, and I

0:23:27.756 --> 0:23:29.876
<v Speaker 6>think that's might be our next president.

0:23:32.436 --> 0:23:34.276
<v Speaker 5>But it's it's It sounded to me a little and

0:23:34.316 --> 0:23:35.676
<v Speaker 5>I don't know what the connection would be.

0:23:35.716 --> 0:23:37.996
<v Speaker 6>It sounds a little like Upper Midwest kind of Great

0:23:38.076 --> 0:23:41.156
<v Speaker 6>Lakes region. Yeah, she drop in the Jesus, you know,

0:23:41.196 --> 0:23:43.356
<v Speaker 6>and her rs or she really loves the you know,

0:23:43.396 --> 0:23:48.676
<v Speaker 6>like these terrorists and William yerrs and and uh she

0:23:48.876 --> 0:23:51.276
<v Speaker 6>did for those arts. I think she thinks there's oil

0:23:51.356 --> 0:23:52.236
<v Speaker 6>in those urs.

0:23:52.676 --> 0:23:53.516
<v Speaker 3>She and J and D.

0:23:55.916 --> 0:23:58.356
<v Speaker 1>They want the laugh, so they make fun of the

0:23:58.396 --> 0:24:01.916
<v Speaker 1>way Sarah Palin talks. And the way she talks is

0:24:01.956 --> 0:24:02.956
<v Speaker 1>not the problem.

0:24:03.276 --> 0:24:05.556
<v Speaker 6>There's certainly been a strange reaction to it. And then

0:24:05.556 --> 0:24:07.876
<v Speaker 6>I've seen people who say, oh, no, you're helping them.

0:24:07.916 --> 0:24:11.276
<v Speaker 6>You're helping them because people, it's people. It seems makes

0:24:11.316 --> 0:24:14.356
<v Speaker 6>her seem nice or you know, or it's or some

0:24:14.436 --> 0:24:17.956
<v Speaker 6>of the Republicans say it's sexist. That's you know, just crazy,

0:24:17.996 --> 0:24:20.236
<v Speaker 6>because you have to be able to goof on the

0:24:20.356 --> 0:24:23.276
<v Speaker 6>female politicians just as much. Otherwise you really are treating

0:24:23.276 --> 0:24:25.356
<v Speaker 6>them like they're like they're weaker or something. And this

0:24:25.556 --> 0:24:30.956
<v Speaker 6>Sarah Palin is a tough lady. She kills things, big.

0:24:32.516 --> 0:24:33.836
<v Speaker 2>Kills the animals.

0:24:37.436 --> 0:24:40.476
<v Speaker 1>Did you catch that? Because you have to be able

0:24:40.516 --> 0:24:44.796
<v Speaker 1>to goof on female politicians, goof like the role of

0:24:44.796 --> 0:24:47.236
<v Speaker 1>the satirist is to sit on the front porch and

0:24:47.276 --> 0:24:50.876
<v Speaker 1>crack wise, why doesn't Tina Fey just come out and

0:24:50.956 --> 0:24:56.036
<v Speaker 1>admit that her satire is completely toothless. And then what

0:24:56.156 --> 0:24:59.676
<v Speaker 1>happens the very next day, The day after Tina fe

0:24:59.796 --> 0:25:03.076
<v Speaker 1>goes on Letterman, Sarah Palin appears as a guest on

0:25:03.156 --> 0:25:05.676
<v Speaker 1>Saturday Night Live, right beside Tina Fey.

0:25:06.596 --> 0:25:09.076
<v Speaker 7>No, I'm not going to take any of your questions,

0:25:09.516 --> 0:25:12.556
<v Speaker 7>but I do want to take this opportunity to say,

0:25:12.916 --> 0:25:15.876
<v Speaker 7>live from New York, it's Saturday Nights.

0:25:16.556 --> 0:25:19.956
<v Speaker 1>They let Sarah Palin in on the joke, and Pale

0:25:20.036 --> 0:25:22.956
<v Speaker 1>and Tina Fey dress up in identical red outfits with

0:25:23.076 --> 0:25:25.876
<v Speaker 1>little things in their hair and put on identical glasses

0:25:26.156 --> 0:25:29.676
<v Speaker 1>because that's even funnier. And what are you left with?

0:25:30.116 --> 0:25:32.396
<v Speaker 1>You left with one of the most charming and winning

0:25:32.436 --> 0:25:36.876
<v Speaker 1>and hilarious comics of her generation, letting her charisma wash

0:25:37.036 --> 0:25:44.116
<v Speaker 1>over her ostensible target, disarming us, Disarming Sarah Palin, And now.

0:25:43.956 --> 0:25:47.276
<v Speaker 6>I'd like to entertain everybody with some fancy pageant walking.

0:25:49.516 --> 0:25:53.076
<v Speaker 1>Sure we laughed, but it's kind of heartbreaking, isn't it.

0:25:53.716 --> 0:25:56.116
<v Speaker 1>At least Harry Unphil was trying to take a bite

0:25:56.156 --> 0:25:59.356
<v Speaker 1>out of the establishment with loads of money, Saturday Night

0:25:59.396 --> 0:26:02.236
<v Speaker 1>Live has taken out its dentures and is sipping the

0:26:02.276 --> 0:26:06.836
<v Speaker 1>political situation through a straw. Lord help us if some other,

0:26:07.036 --> 0:26:10.676
<v Speaker 1>even less qualified and more frightening political figure comes along.

0:26:11.516 --> 0:26:14.956
<v Speaker 4>I think the pleasure that laughter generates can be deceptive.

0:26:15.436 --> 0:26:17.076
<v Speaker 1>That's writer Jonathan Coe again.

0:26:17.316 --> 0:26:19.756
<v Speaker 4>To make an audience laugh is very it's a very solid,

0:26:19.916 --> 0:26:22.756
<v Speaker 4>very tangible thing. I think it's it's only after the event,

0:26:22.836 --> 0:26:24.516
<v Speaker 4>maybe years after the event, that you pull back and

0:26:24.596 --> 0:26:26.756
<v Speaker 4>ask yourself, well, was that the effect that I wanted?

0:26:27.476 --> 0:26:31.316
<v Speaker 1>Jonathan Coe brings up Peter Cook, the legendary English comedian

0:26:31.356 --> 0:26:34.636
<v Speaker 1>of the nineteen sixties. Cook was the driving force behind

0:26:34.676 --> 0:26:38.396
<v Speaker 1>Beyond the Fringe, the British satirical review. That's really the

0:26:38.516 --> 0:26:41.196
<v Speaker 1>spiritual ancestor of shows like Saturday Night Live.

0:26:41.396 --> 0:26:42.876
<v Speaker 4>What I mean is they're not English, They're not the

0:26:42.916 --> 0:26:43.636
<v Speaker 4>English stock.

0:26:43.676 --> 0:26:45.276
<v Speaker 5>I mean you only had a look at the names

0:26:45.396 --> 0:26:47.996
<v Speaker 5>Lift of Its ribble Bits, Vessily, and those are English

0:26:48.076 --> 0:26:51.116
<v Speaker 5>names they used.

0:26:50.876 --> 0:26:54.716
<v Speaker 1>To Cook later started a comedy club in Soho in

0:26:54.756 --> 0:26:56.356
<v Speaker 1>London called The Establishment.

0:26:56.716 --> 0:26:59.156
<v Speaker 4>Peter Cook kind of his genius and also his curse,

0:26:59.236 --> 0:27:02.636
<v Speaker 4>was that he he saw all these contradictions as soon

0:27:02.636 --> 0:27:04.836
<v Speaker 4>as he started, really, and he was under no illusions

0:27:04.836 --> 0:27:06.916
<v Speaker 4>that he was going to change the world through satire,

0:27:07.836 --> 0:27:10.876
<v Speaker 4>and yes, the else he used with the establishment was

0:27:10.876 --> 0:27:13.316
<v Speaker 4>that he was modeling it all on all those wonderful

0:27:14.036 --> 0:27:16.716
<v Speaker 4>Berlin cabarees from the nineteen twenties, which had done so

0:27:16.796 --> 0:27:20.876
<v Speaker 4>much to prevent the rise of Hitler and the beginnings

0:27:20.876 --> 0:27:24.796
<v Speaker 4>of Nazism.

0:27:24.996 --> 0:27:27.836
<v Speaker 1>There's a television show in Israel called A Wonderful Country

0:27:28.436 --> 0:27:31.556
<v Speaker 1>Eretz Nderit. It's been on the air since two thousand

0:27:31.596 --> 0:27:36.156
<v Speaker 1>and three. It's satire, very political. The show's writers belong

0:27:36.236 --> 0:27:39.476
<v Speaker 1>to the beleaguered Israeli political left. They won a separate

0:27:39.476 --> 0:27:42.996
<v Speaker 1>state for Palestinians. They want an end of the Endless Wars.

0:27:43.556 --> 0:27:46.876
<v Speaker 1>They worry about the increasing conservative religious influence on the

0:27:46.876 --> 0:27:51.396
<v Speaker 1>country's politics. They're ideologically motivated in their humor in the

0:27:51.436 --> 0:27:54.076
<v Speaker 1>same way that Harry Enfield and Tina Fey were. But

0:27:54.156 --> 0:27:54.956
<v Speaker 1>there's a difference.

0:27:55.396 --> 0:28:00.036
<v Speaker 3>It's more political, and it's a little more rugged and hardcore,

0:28:00.556 --> 0:28:04.716
<v Speaker 3>because life in Israel is much more rugged than hardcore.

0:28:05.996 --> 0:28:10.476
<v Speaker 1>That's Mouley Segev, the show's executive producer. A Wonderful Country

0:28:10.516 --> 0:28:13.956
<v Speaker 1>airs Friday night at nine after the news. Practically the

0:28:13.996 --> 0:28:15.356
<v Speaker 1>whole country watches it.

0:28:15.556 --> 0:28:18.796
<v Speaker 3>The stomach of reality viewers is much more adjustable. You know,

0:28:18.996 --> 0:28:22.756
<v Speaker 3>they can adjust too much tougher material. Firstly, because the

0:28:22.796 --> 0:28:27.076
<v Speaker 3>news broadcast that is on the air before US shows

0:28:27.236 --> 0:28:32.556
<v Speaker 3>so many gruesome stuff and horrible things that naturally the

0:28:32.636 --> 0:28:35.076
<v Speaker 3>comedy after that will be the same.

0:28:35.556 --> 0:28:38.076
<v Speaker 1>A wonderful country goes further than the kind of TV

0:28:38.236 --> 0:28:40.476
<v Speaker 1>satire that we have in the US or the UK.

0:28:41.276 --> 0:28:43.716
<v Speaker 1>Maybe because the stakes are so much higher in Israel.

0:28:44.516 --> 0:28:47.636
<v Speaker 1>Maybe in a country with a tortured history, suffering under

0:28:47.676 --> 0:28:51.196
<v Speaker 1>constant threat, the boundaries that satire needs to push up

0:28:51.196 --> 0:28:52.796
<v Speaker 1>against are more real.

0:28:52.956 --> 0:28:55.716
<v Speaker 3>And we have very very bad reactions sometimes.

0:28:56.196 --> 0:28:58.396
<v Speaker 1>Can you give me an example of a sketch that

0:28:58.436 --> 0:28:59.756
<v Speaker 1>brought a bad reaction.

0:29:00.196 --> 0:29:03.796
<v Speaker 3>Let's say, like a couple of years ago, we made

0:29:03.836 --> 0:29:06.956
<v Speaker 3>a sketch that was a parody on a game show

0:29:07.036 --> 0:29:08.796
<v Speaker 3>called a One Versus one hundred.

0:29:08.836 --> 0:29:11.796
<v Speaker 1>You know that show One versus one hundred was a

0:29:11.876 --> 0:29:15.876
<v Speaker 1>quiz show where one supposedly brilliant contestant known as the One,

0:29:16.436 --> 0:29:19.476
<v Speaker 1>squares off against one hundred people sitting in little cubicles

0:29:19.476 --> 0:29:22.516
<v Speaker 1>in the audience. The One and the audience are asked

0:29:22.516 --> 0:29:25.676
<v Speaker 1>a question and whenever someone in the audience gets it wrong,

0:29:25.996 --> 0:29:29.436
<v Speaker 1>they're eliminated. The light in their cubicle goes off and

0:29:29.476 --> 0:29:33.196
<v Speaker 1>we can't see them anymore. In A Wonderful Country's version,

0:29:33.436 --> 0:29:35.876
<v Speaker 1>the one was the Prime Minister at the time, and

0:29:35.916 --> 0:29:38.716
<v Speaker 1>the audience was made up of one hundred and nineteen people.

0:29:39.436 --> 0:29:42.556
<v Speaker 1>One hundred and nineteen was a number of Israeli soldiers

0:29:42.556 --> 0:29:44.916
<v Speaker 1>who died in the two thousand and six Lebanon War.

0:29:45.356 --> 0:29:47.116
<v Speaker 3>He was asked, why did you go to that war?

0:29:47.156 --> 0:29:49.476
<v Speaker 3>Why did you do that? Why did you do that?

0:29:49.836 --> 0:29:52.476
<v Speaker 3>And all the hands that he gave was were wrong.

0:29:52.596 --> 0:29:57.036
<v Speaker 1>Naturally, it was the one versus the one nineteen, And

0:29:57.076 --> 0:29:59.756
<v Speaker 1>with every wrong answer from the Prime Minister, the light

0:29:59.836 --> 0:30:02.116
<v Speaker 1>went off underneath one of the soldiers in the audience.

0:30:02.716 --> 0:30:04.036
<v Speaker 1>They vanished from sight.

0:30:04.196 --> 0:30:07.316
<v Speaker 3>And that was very graphic and very hard to watch,

0:30:07.796 --> 0:30:09.676
<v Speaker 3>but it was but it was imp ot for us

0:30:09.716 --> 0:30:12.636
<v Speaker 3>to say so that this war was unnecessary at the time.

0:30:13.276 --> 0:30:16.116
<v Speaker 1>Can you imagine Saturday Night Live doing that sketch during

0:30:16.156 --> 0:30:19.676
<v Speaker 1>the I Rock War? Of course not. I think we've

0:30:19.716 --> 0:30:24.156
<v Speaker 1>forgotten what real satire is in the West. That's real satire.

0:30:24.716 --> 0:30:28.276
<v Speaker 1>It uses a comic pretense to land a massive blow.

0:30:29.596 --> 0:30:31.996
<v Speaker 1>The first A Wonderful Country sketch I ever Saw was

0:30:32.036 --> 0:30:34.636
<v Speaker 1>from five years ago. It was done right at the

0:30:34.636 --> 0:30:37.676
<v Speaker 1>time when liberal Israelis began to despair about the direction

0:30:37.756 --> 0:30:41.356
<v Speaker 1>of their government under Benjamin Nett and Yahoo. The sketch

0:30:41.396 --> 0:30:43.916
<v Speaker 1>I saw is styled in the manner of a government

0:30:43.956 --> 0:30:47.356
<v Speaker 1>funded documentary, a kind of promotional video for a new

0:30:47.476 --> 0:30:51.236
<v Speaker 1>educational initiative in the schools. It's set in a classroom

0:30:51.556 --> 0:30:56.596
<v Speaker 1>full of adorable kindergarten students, seriously adorable a warm and

0:30:56.716 --> 0:30:59.916
<v Speaker 1>very compelling teachers at the front of the room Ayom Mirad.

0:31:08.276 --> 0:31:11.836
<v Speaker 1>The teacher says, today, kids, we will talk about peace.

0:31:12.396 --> 0:31:14.356
<v Speaker 1>Who can tell me what we need to have peace?

0:31:15.756 --> 0:31:18.316
<v Speaker 1>Then the kids start to mouth every cliche that the

0:31:18.356 --> 0:31:22.156
<v Speaker 1>Israeli right wing uses to justify not negotiating with the Palestinians,

0:31:22.676 --> 0:31:26.396
<v Speaker 1>opposing a two state solution, or ignoring world opinion and

0:31:26.436 --> 0:31:30.556
<v Speaker 1>continuing to build settlements in the occupied territories. A truly

0:31:30.636 --> 0:31:34.876
<v Speaker 1>cute girl with curly hair says, what peace? Who will

0:31:34.876 --> 0:31:37.436
<v Speaker 1>we make peace with? There's not even anyone to talk

0:31:37.476 --> 0:31:41.356
<v Speaker 1>to on the other side. The teacher replies, that's right, lolly,

0:31:41.636 --> 0:31:44.996
<v Speaker 1>there's no one to talk to. Another adorable girl says,

0:31:45.476 --> 0:31:48.316
<v Speaker 1>I used to be a lefty, but then I got disillusioned.

0:31:48.676 --> 0:31:52.276
<v Speaker 1>The teacher asks, so why is the world angry at us?

0:31:52.516 --> 0:31:56.156
<v Speaker 1>A little boy says, our problem is pr and then

0:31:56.196 --> 0:31:59.516
<v Speaker 1>he repeats it. The teacher turns to the camera. We

0:31:59.636 --> 0:32:02.396
<v Speaker 1>don't want them to grow up ignorant. We teach them

0:32:02.476 --> 0:32:05.836
<v Speaker 1>geography from a young age. She points to Israel on

0:32:05.916 --> 0:32:08.836
<v Speaker 1>a globe. Here is our tiny little Israel in the

0:32:08.836 --> 0:32:11.636
<v Speaker 1>middle least, who knows what we call the rest of

0:32:11.676 --> 0:32:21.476
<v Speaker 1>the world, And the children chant in unison, antisemitic sh

0:32:23.476 --> 0:32:25.756
<v Speaker 1>It's hard to explain a comedy sketch if I can't

0:32:25.796 --> 0:32:28.156
<v Speaker 1>show it to you, though, you can always pause and

0:32:28.196 --> 0:32:31.076
<v Speaker 1>go see the whole thing at revisionishistory dot com. And

0:32:31.116 --> 0:32:34.876
<v Speaker 1>it's doubly difficult to explain comedy from another country. But

0:32:34.876 --> 0:32:38.476
<v Speaker 1>believe me when I say the kindergarten bit is hilarious.

0:32:38.956 --> 0:32:40.356
<v Speaker 1>I laughed out loud.

0:32:40.836 --> 0:32:44.796
<v Speaker 3>We tried to put it in this situation where kids

0:32:44.916 --> 0:32:48.276
<v Speaker 3>in kindergarten on learning it, and you see how bleak

0:32:48.356 --> 0:32:51.356
<v Speaker 3>it is, how sad it is to raise a generation

0:32:51.516 --> 0:32:55.476
<v Speaker 3>with no hope. And that's exactly the ideology of N'tagnielle.

0:32:55.996 --> 0:32:59.396
<v Speaker 3>Things are only going to get worse. All the world

0:32:59.556 --> 0:33:02.716
<v Speaker 3>is against us, we're alone in the world. We have

0:33:02.836 --> 0:33:06.556
<v Speaker 3>to build a fortress around us and pray for God

0:33:06.596 --> 0:33:09.996
<v Speaker 3>to save us. It's not in our hands. There's nothing

0:33:09.996 --> 0:33:12.636
<v Speaker 3>we can do. And that's it for the rest of

0:33:12.636 --> 0:33:13.036
<v Speaker 3>your life.

0:33:13.116 --> 0:33:15.716
<v Speaker 1>Kids, I said, I laughed out loud the first time

0:33:15.756 --> 0:33:18.836
<v Speaker 1>I saw that sketch, but the second time I saw it,

0:33:19.156 --> 0:33:20.156
<v Speaker 1>I didn't laugh at all.

0:33:20.676 --> 0:33:23.356
<v Speaker 3>That's what we're aiming for. In a lot of our sketches.

0:33:23.396 --> 0:33:26.116
<v Speaker 3>It appears to be funny, and then it sinks in

0:33:26.196 --> 0:33:29.716
<v Speaker 3>and you think about it once more, and then maybe

0:33:29.756 --> 0:33:33.356
<v Speaker 3>something will touch you and you feel the pain that

0:33:33.956 --> 0:33:38.276
<v Speaker 3>you know driven us to write that the fundamental truth

0:33:38.276 --> 0:33:40.036
<v Speaker 3>when you think about it, is kind of sad.

0:33:41.116 --> 0:33:44.036
<v Speaker 1>Can someone read this sketch the wrong way like Stephen

0:33:44.076 --> 0:33:47.276
<v Speaker 1>Colbert got read the wrong way? Could some viewers think

0:33:47.276 --> 0:33:51.916
<v Speaker 1>this sketch satirizes left wing is really thinking? Maybe? But

0:33:51.996 --> 0:33:55.276
<v Speaker 1>I think the intentions are pretty plain. They're not hard

0:33:55.276 --> 0:33:58.916
<v Speaker 1>to decode. We have children mouthing the absurd, dead end

0:33:59.036 --> 0:34:03.236
<v Speaker 1>arguments of adults, and if laughter is normally the great distractor,

0:34:03.556 --> 0:34:05.636
<v Speaker 1>the laughter dissipates awfully quickly.

0:34:05.676 --> 0:34:05.876
<v Speaker 6>Here.

0:34:06.796 --> 0:34:09.996
<v Speaker 1>Satire works best when the satirist has the courage not

0:34:10.436 --> 0:34:21.116
<v Speaker 1>just to go for the joke. The teacher says, do

0:34:21.156 --> 0:34:23.676
<v Speaker 1>you want to play? Nobody gets to preach to us

0:34:23.676 --> 0:34:28.356
<v Speaker 1>about morality. The kids shout out yes, yes. The teacher

0:34:28.396 --> 0:34:33.236
<v Speaker 1>pulls out a tambourine and starts chanting the Italians. One

0:34:33.276 --> 0:34:36.796
<v Speaker 1>little girl, chance back, they collaborated with the Nazis in

0:34:36.836 --> 0:34:40.996
<v Speaker 1>the Holocaust. The teacher chance the French. A child replies,

0:34:41.356 --> 0:34:48.356
<v Speaker 1>Vishi regime teacher. The Turks massacred the Armenians, teacher, Norwegians.

0:34:48.876 --> 0:34:52.636
<v Speaker 1>And the kids say, killed all the Salmon teachers. So

0:34:52.636 --> 0:34:55.716
<v Speaker 1>what do we tell the world? Kids in Unison don't

0:34:55.836 --> 0:34:57.756
<v Speaker 1>preach to us about morals?

0:34:58.076 --> 0:35:02.156
<v Speaker 6>H Sam Lord La made no bonos.

0:35:04.396 --> 0:35:06.596
<v Speaker 1>The kids are waving their fists in the air at

0:35:06.596 --> 0:35:11.036
<v Speaker 1>this point, shouting in Unison. There is courage in that sketch,

0:35:11.636 --> 0:35:14.996
<v Speaker 1>unlike Saturday Night Live on Sarah Palin, which is comedy

0:35:15.076 --> 0:35:25.796
<v Speaker 1>done without any courage at all. If there's a lesson

0:35:25.796 --> 0:35:28.836
<v Speaker 1>to the ten episodes of this first season of Revisionist History,

0:35:28.916 --> 0:35:34.716
<v Speaker 1>it's this that nothing of consequence gets accomplished without courage.

0:35:34.876 --> 0:35:38.716
<v Speaker 1>You can't educate the poor without making difficult choices, without

0:35:38.796 --> 0:35:41.876
<v Speaker 1>giving up some portion of your own privilege. You can't

0:35:41.876 --> 0:35:45.636
<v Speaker 1>be a great basketball player without being willing to look stupid.

0:35:46.316 --> 0:35:49.916
<v Speaker 1>You can't heal your church without sacrificing your own career.

0:35:50.276 --> 0:35:53.356
<v Speaker 1>You can't even drive a car properly unless you're willing

0:35:53.396 --> 0:35:59.516
<v Speaker 1>to acknowledge that you sometimes make mistakes, stupid, involuntary, dumb mistakes.

0:36:00.236 --> 0:36:04.276
<v Speaker 1>The path to a better world is hard. Is that depressing?

0:36:04.716 --> 0:36:08.036
<v Speaker 1>I don't think so. I think what's depressing is when

0:36:08.076 --> 0:36:11.676
<v Speaker 1>we ignore every we think history is trying to tell us.

0:36:20.436 --> 0:36:23.636
<v Speaker 1>You've been listening to Revisionist History. If you like what

0:36:23.676 --> 0:36:25.796
<v Speaker 1>you've heard, please do us a favor and rate us

0:36:25.796 --> 0:36:29.436
<v Speaker 1>on iTunes. You can get more information about this and

0:36:29.556 --> 0:36:33.636
<v Speaker 1>other episodes at Revisionististory dot com or on your favorite

0:36:33.636 --> 0:36:37.676
<v Speaker 1>podcast app. Our show is produced by Mia LaBelle, Roxanne Scott,

0:36:37.676 --> 0:36:41.636
<v Speaker 1>and Jacob Smith. Our editor is Julia Barton. Music is

0:36:41.676 --> 0:36:46.076
<v Speaker 1>composed by Luis Guerra and Taka Yasuzawa. Laon Williams is

0:36:46.076 --> 0:36:50.276
<v Speaker 1>our engineer. Our fact checker is Michelle Siaka. Thanks to

0:36:50.316 --> 0:36:54.516
<v Speaker 1>the Penalty Management team Laura Mayer, Andy Bauers and my

0:36:54.636 --> 0:36:57.516
<v Speaker 1>old and dear friend el Hafe. Jacob Weisberg