WEBVTT - Why is reinvention so alluring?

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<v Speaker 1>We have this whole, massive community of people in recovery,

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<v Speaker 1>but most of them are not talking about it. So again,

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<v Speaker 1>it was this combination of like, Oh, there's this thing

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<v Speaker 1>that's connected to me that I'm also interested in exploring

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<v Speaker 1>journalistically intellectually. But then I was like, I'm going to

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<v Speaker 1>write about dogs. I needed a mental health break.

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<v Speaker 2>Welcome to Off the Cup, my anti anxiety antidote. I

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<v Speaker 2>hope you're feeling good, but I hear from so many

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<v Speaker 2>of you that it's hard to feel good when the

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<v Speaker 2>world around us is so scary.

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<v Speaker 3>And believe me, I can totally relate.

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<v Speaker 2>This podcast is always for me at least, and I

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<v Speaker 2>hope for you and attempt to be a break from

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<v Speaker 2>all of the chaos and anxiety and bad news. And

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<v Speaker 2>in attempting to be a break from all that, we

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<v Speaker 2>talk about a lot of things on this podcast with

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<v Speaker 2>a lot of incredible and fascinating people. We share their

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<v Speaker 2>funny stories, we talk about career highs and lows. We

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<v Speaker 2>get into mental health, of course, and a thing that

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<v Speaker 2>comes up so so often. I'm noticing, both in telling

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<v Speaker 2>these stories and in our attempts to process or distract

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<v Speaker 2>ourselves from what's going on around us is change. It's

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<v Speaker 2>sort of like the one constant thread through all the

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<v Speaker 2>stories we tell, right, because the change is what makes

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<v Speaker 2>them important and worth telling and worth learning from.

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<v Speaker 3>When we talk to Mark Duplas about.

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<v Speaker 2>His anxiety journey and mine and the way having a

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<v Speaker 2>nervous breakdown changed us and how scary that was and

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<v Speaker 2>how we grieved that loss. When we talked to Ricky

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<v Speaker 2>Lake about everything she survived, including the suicide of her

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<v Speaker 2>husban and two wildfires that destroyed everything she had, and

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<v Speaker 2>surviving that abrupt change in circumstances. When we talk to

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<v Speaker 2>Michael Chickliss about our anxiety over social media and our

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<v Speaker 2>kids and adapting to a changing world and.

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<v Speaker 3>Fearing it rightfully.

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<v Speaker 2>Or when we talk to Stacy Lindsay about turning forty

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<v Speaker 2>right and all that means, particularly for women. Or when

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<v Speaker 2>we talk to Huey Lewis about losing his hearing, or

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<v Speaker 2>Henry Winkler about the jobs that didn't come when Happy

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<v Speaker 2>Days ended, or shep Rose about his ayahuasca healing journey.

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<v Speaker 2>It's all really about change, isn't it, And how we

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<v Speaker 2>navigate those changes, how we seek out change internally and externally.

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<v Speaker 3>The allure of Reinvention.

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<v Speaker 2>Well, today's guest is a brilliant, award winning writer whose

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<v Speaker 2>new book is about all of that. Ben Want Denise

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<v Speaker 2>Lewis is a contributing writer at The New York Times magazine.

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<v Speaker 2>He's written New York Times bestselling books including America Anonymous,

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<v Speaker 2>Eight Addicts in Search of a Life, and Travels with Casey,

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<v Speaker 2>My Journey through Our Dog Crazy Country. He's written for Slate, Detail, Salon, Sports, Illustrated,

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<v Speaker 2>The Advocate, The New Republic, out Spin. He's a professor

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<v Speaker 2>at Emerson College, and his new book is You've Changed

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<v Speaker 2>The Promise and Price of Self Transformation.

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<v Speaker 3>Welcome Ben Wa Denise Lewis.

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<v Speaker 1>Thanks for having me Sie Well, I'm.

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<v Speaker 2>So excited to have you. This is such an important topic.

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<v Speaker 2>And I know you've been working on this book for

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<v Speaker 2>a while now because we first talked about it several

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<v Speaker 2>several years ago.

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<v Speaker 3>What then made you.

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<v Speaker 2>Want to tackle this was what was going on in

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<v Speaker 2>the world? Was it what was going on for you personally?

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<v Speaker 2>A combination? Talk about the genesis of this book.

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<v Speaker 1>Yeah, I think it's always a combination with me, even

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<v Speaker 1>if I don't realize it at the time. Consciously, I

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<v Speaker 1>think for me, there were two threads going on. One

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<v Speaker 1>was could I changed myself and in what ways? And

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<v Speaker 1>for me that started a long time ago when I

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<v Speaker 1>wrote a book about addiction, was struggling with my own addiction.

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<v Speaker 1>I was interested in this idea like who gets better

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<v Speaker 1>who doesn't? What's the difference? Like what happens? What's the

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<v Speaker 1>magic formula if there is one? So I was interested

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<v Speaker 1>initially from that. Then a friend of mine, Michael Glatz,

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<v Speaker 1>when we worked together at a magazine for young gay

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<v Speaker 1>men at San Francisco when we were both very young,

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<v Speaker 1>early twenties, he was the proudest gay person I knew,

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<v Speaker 1>very political. We had a lot of differences because I

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<v Speaker 1>mostly he was much more political at the time than

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<v Speaker 1>I was, and much more of a black and white thinker.

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<v Speaker 1>In any event, he was the proudest game and I knew.

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<v Speaker 1>Several years later he decides he's not gay anymore and

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<v Speaker 1>renounced everything that he had previously said, And so that

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<v Speaker 1>really got me thinking about change, identity change. So he

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<v Speaker 1>went sort of from like an atheist queer activist to

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<v Speaker 1>a conservative, evangelical and culture.

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<v Speaker 4>Fan and straight Yes that's straight, and so and so

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<v Speaker 4>and so what happened and how did he make sense

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<v Speaker 4>of that, and how did we the rest of us

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<v Speaker 4>interpret that change and his shift as dumbfounding as it

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<v Speaker 4>was sort.

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<v Speaker 1>Of predicted this crazy last decade that we've lived in

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<v Speaker 1>with so much identity shifting. So if I had told you,

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<v Speaker 1>I mean, we live in this bizarre world, right, if

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<v Speaker 1>I told you in twenty fourteen Donald Trump would be

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<v Speaker 1>president twice, Miloianopolis would claim to be straight, I mean

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<v Speaker 1>he would you would think I was. I mean, you

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<v Speaker 1>wouldn't invite me on a podcast.

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<v Speaker 3>So as the Cup would vote for Joe Biden.

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<v Speaker 1>Right, yes, exactly.

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<v Speaker 5>So all of these things, and we've lived in this

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<v Speaker 5>very contentious, fascinating in some ways, very disorienting, disorienting shift,

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<v Speaker 5>and people have been shifting in all kinds of ways

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<v Speaker 5>around gender, sexuality, politics, spirituality, and in the seventies.

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<v Speaker 1>Which was the last time that we sort of had

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<v Speaker 1>this massive kind of identity shift happen, and so many

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<v Speaker 1>people sort of looking for answers in a time of

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<v Speaker 1>confusion and social change and political disillusionment. You know, those folks,

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<v Speaker 1>they tended to like go to California or join in

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<v Speaker 1>ashrom And in the last ten years, a lot of

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<v Speaker 1>those changes have been happening behind closed doors. We don't

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<v Speaker 1>leave our apartments, and then we narrate those identity transformations.

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<v Speaker 1>We have to narrate it to the rest of the world.

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<v Speaker 3>There's a kind of social medias, yes, So I.

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<v Speaker 1>Think that's sort of where those two threads both of like, well,

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<v Speaker 1>what does it mean to actually change, what does the

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<v Speaker 1>experience feel like for the person going through it? And

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<v Speaker 1>then how do the rest of us celebrate poo pooh

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<v Speaker 1>dismiss those shifts? And we see it, you know, we

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<v Speaker 1>see it most obviously with people who shift their politics,

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<v Speaker 1>where there's a kind of you know, one side which

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<v Speaker 1>is like, well, they've lost their mind, they've gone down

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<v Speaker 1>the rabbit hole. The other side is like they've seen

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<v Speaker 1>the light. Right, So we have these very like knee

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<v Speaker 1>jerk instinctual responses often to how to whether it change

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<v Speaker 1>is like valid or good?

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<v Speaker 5>Right.

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<v Speaker 1>So I was interested in those kinds of sort of

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<v Speaker 1>often knee jerk, not very well thought through responses.

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<v Speaker 2>And I love this and there's I want to get

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<v Speaker 2>into the politics. I want to get into so much

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<v Speaker 2>of this and the stories that you tell in this book.

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<v Speaker 2>But just sticking with process for a second, because I'm

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<v Speaker 2>in the midst of finishing up my third book, and

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<v Speaker 2>this one's about my mental health journey, and so I

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<v Speaker 2>love talking to other writers who've done the same. And

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<v Speaker 2>we had susan orlean on, and she and I similarly

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<v Speaker 2>struggled with, like how to write about ourselves because we

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<v Speaker 2>mostly write about the world around us. It's so hard

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<v Speaker 2>to write about myself, especially what I've been through. I've

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<v Speaker 2>really struggled with it. And in this book You've changed,

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<v Speaker 2>you share a lot of your personal stories as well.

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<v Speaker 2>Did you start with the decision to include your own

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<v Speaker 2>stories or did you start out wanting to write about

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<v Speaker 2>around you and then come to the decision to include

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<v Speaker 2>your own pov like talk about your process a little bit.

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<v Speaker 1>Yeah, I think this always happens with me, where I

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<v Speaker 1>have this intention to like, I'm this book's not going

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<v Speaker 1>to be about me. I'm just going to write about it.

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<v Speaker 1>I mean, I've always written about other people, but I

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<v Speaker 1>have ye. In my book sort of the addiction book,

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<v Speaker 1>I ended up writing about myself because I'm like, I

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<v Speaker 1>can't write this book about addiction and pretend that I

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<v Speaker 1>haven't been dealing with these same issues. So, yeah, it

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<v Speaker 1>wasn't actually intentional in that sense. The Dog book that

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<v Speaker 1>was sort of a break. I'm like, I've written about addiction.

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<v Speaker 1>I need to drive around the country with my dog.

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<v Speaker 1>But even that book ended up like I kind of

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<v Speaker 1>fell for this person and there was this drama that happened.

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<v Speaker 1>So that ended up, and I wrote about all my insecurities,

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<v Speaker 1>does my dog love me? All that stuff? So I

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<v Speaker 1>did all that, and then in this book again, yeah,

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<v Speaker 1>the the crux of it was like how do people

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<v Speaker 1>change and how do we interpret it culturally? And how

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<v Speaker 1>can I write about this strange moment that we're living in.

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<v Speaker 1>And then through that process I again ended up being like, wow,

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<v Speaker 1>well I'm trying to change in some interesting ways. I

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<v Speaker 1>am changing in some ways, I'm not changing in others.

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<v Speaker 1>And so where it makes sense in the book, I

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<v Speaker 1>do sort of veer off into these areas and I

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<v Speaker 1>attend to a lot of like change workshops, so I

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<v Speaker 1>write about that kind of experience. I went out to

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<v Speaker 1>Essoln which is there not treatment center, which is this

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<v Speaker 1>nice retreat center California coast, and I went there. I

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<v Speaker 1>ended up writing a lot about my father, who is

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<v Speaker 1>a writer also who's written about change, and I found

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<v Speaker 1>myself just turning into my father. So there's the question of, like,

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<v Speaker 1>you know, we do all these things to control how

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<v Speaker 1>we change, right, We like assume that we're these were

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<v Speaker 1>the master of like our change story, right, and that

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<v Speaker 1>we had to change in all the ways that we want,

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<v Speaker 1>And then you know, but it's much more complicated that

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<v Speaker 1>we change in relationship to people. We change because one

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<v Speaker 1>our tribe has hurt us in some way and we

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<v Speaker 1>need to find a new one. We change, We just

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<v Speaker 1>become our parents without wanting to. So there's a lot

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<v Speaker 1>of ways, and I'm not suggesting that we don't control

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<v Speaker 1>in any ways. Like for me, one of my goals

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<v Speaker 1>was to be much more connected to myself, much more

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<v Speaker 1>vulnerable in relationships, much more open in relationships, a much

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<v Speaker 1>better friend. And so those were like goals that I had,

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<v Speaker 1>which I think i've my friends tell me I'm changed,

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<v Speaker 1>I'm much I'm much better in relationships. So there's ways

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<v Speaker 1>in which I think that I had these goals that

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<v Speaker 1>I wanted to shift. So it ended up again having

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<v Speaker 1>this element of my own story which is always which

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<v Speaker 1>is always a little scary, I'll tell you, but it's

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<v Speaker 1>less it is it's gotten less scary for me now

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<v Speaker 1>that I don't care what other people think so much. Yes,

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<v Speaker 1>so that has shifted from when I wrote my addiction book,

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<v Speaker 1>which was terrifying, to this one. And people have read

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<v Speaker 1>the book saying, oh, you're so vulnerable. I guess yeah,

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<v Speaker 1>I mean there are things that I keep private. I

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<v Speaker 1>mean we don't put everything on the page, right, Yeah,

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<v Speaker 1>that random strangers are not like they don't get to

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<v Speaker 1>get everything about us, right, But it is vulnerable, And

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<v Speaker 1>but I think I'm in a place where I that

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<v Speaker 1>feels less scary.

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<v Speaker 2>My editor was just reading like the latest draft, and

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<v Speaker 2>he's like, you know, in this storytelling of your mental

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<v Speaker 2>health journey, your husband.

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<v Speaker 3>Is perfect in the story.

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<v Speaker 2>And I why you're doing that, right, because this isn't

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<v Speaker 2>about his flaws or his right challenges, right, but like

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<v Speaker 2>you might want to let the reader in a little bit.

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<v Speaker 2>I'm like, maybe he didn't get it right every time.

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<v Speaker 3>So I know what you mean, like we don't we

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<v Speaker 3>don't share everything, but.

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<v Speaker 1>Yeah, yeah, my husband is in this book in various places.

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<v Speaker 1>And yeah, but you know, I'll tell you. Like the

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<v Speaker 1>people as on this theme of like you know, we

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<v Speaker 1>say we don't change for it, we can we shouldn't

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<v Speaker 1>change for other people, right yeah, okay, Like that's true,

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<v Speaker 1>that it's good to change for ourselves, but we change

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<v Speaker 1>for other people all the time. Other people affect us.

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<v Speaker 1>And my husband when I look back at at the

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<v Speaker 1>experience of being with him for the last ten years,

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<v Speaker 1>you know, it's not like he tried to do this,

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<v Speaker 1>but his like relentless. I mean, there's things that he

0:12:44.280 --> 0:12:46.000
<v Speaker 1>would like to change about me, don't get me wrong,

0:12:46.200 --> 0:12:50.280
<v Speaker 1>but his generally his relentless sort of acceptance of me

0:12:51.160 --> 0:12:55.840
<v Speaker 1>as I am, without wanting to change me, like changed me.

0:12:56.040 --> 0:12:59.400
<v Speaker 1>Like right, oh wow, I can be this person can

0:12:59.480 --> 0:13:03.960
<v Speaker 1>accept me me for and even without realizing it, that

0:13:04.160 --> 0:13:08.280
<v Speaker 1>acceptance really like healed something in me.

0:13:09.000 --> 0:13:09.600
<v Speaker 3>Of course.

0:13:09.880 --> 0:13:21.640
<v Speaker 2>Oh and that's such a great point. We're going to

0:13:21.679 --> 0:13:22.959
<v Speaker 2>get more into the book, but first I want to

0:13:22.960 --> 0:13:25.480
<v Speaker 2>get to know you a little bit better for our audience.

0:13:26.400 --> 0:13:28.560
<v Speaker 3>I always like to ask what kind of kid were you?

0:13:31.880 --> 0:13:34.160
<v Speaker 1>So I write a little a little bit about this

0:13:34.240 --> 0:13:36.440
<v Speaker 1>in the book. Right, So, I'm I was a kid

0:13:36.480 --> 0:13:38.480
<v Speaker 1>who I grew up in San Francisco, the rare kid

0:13:38.480 --> 0:13:42.560
<v Speaker 1>who grew up like in the city. My parents sort

0:13:42.600 --> 0:13:45.160
<v Speaker 1>of both like progressive San Francisco types. So my mom

0:13:45.240 --> 0:13:50.400
<v Speaker 1>is French, so they divorced when I was seven. I

0:13:50.440 --> 0:13:52.960
<v Speaker 1>would go two weeks to each of their places, which

0:13:53.040 --> 0:13:55.360
<v Speaker 1>was fairly disorienting, and I've talked to them about that

0:13:55.360 --> 0:13:57.640
<v Speaker 1>because they each like my mom was quite strict and

0:13:57.679 --> 0:13:59.160
<v Speaker 1>my dad was like, do whatever you want. And then

0:13:59.200 --> 0:14:02.439
<v Speaker 1>so I had these very diferent sort of expectations. I

0:14:02.640 --> 0:14:07.360
<v Speaker 1>think I was a you know my memories. I remember

0:14:07.400 --> 0:14:09.520
<v Speaker 1>being very happy in middle school. I would just play

0:14:09.559 --> 0:14:12.079
<v Speaker 1>sports with my friends and sort of and then high

0:14:12.120 --> 0:14:16.640
<v Speaker 1>school came and I felt like a lost tourist in

0:14:16.720 --> 0:14:21.320
<v Speaker 1>high school, Like I I think that I was well,

0:14:21.360 --> 0:14:23.680
<v Speaker 1>I wasn't consciously dealing with the fact that I was gay,

0:14:23.720 --> 0:14:29.240
<v Speaker 1>but I think that was underneath it. I felt totally

0:14:30.480 --> 0:14:32.960
<v Speaker 1>I didn't feel cool in the way that I had

0:14:32.960 --> 0:14:36.240
<v Speaker 1>in middle school, and I felt really really insecure, didn't

0:14:36.240 --> 0:14:38.160
<v Speaker 1>know what I was doing. At the same time, I

0:14:38.200 --> 0:14:40.400
<v Speaker 1>like tried to keep busy. I wrote plays for the

0:14:40.480 --> 0:14:44.760
<v Speaker 1>school that the school produced. I played sports, so sort

0:14:44.760 --> 0:14:47.120
<v Speaker 1>of from the outside, if someone was looking in, they

0:14:47.200 --> 0:14:50.080
<v Speaker 1>might have said, oh, this kid hat sort of is

0:14:50.160 --> 0:14:54.360
<v Speaker 1>doing fine. I was not doing fine. I was really

0:14:54.400 --> 0:14:57.800
<v Speaker 1>really insecure, struggling to connect with my parents, unable to

0:14:57.880 --> 0:15:01.600
<v Speaker 1>tell them anything about my fears. Yeah, it was not ideal,

0:15:02.480 --> 0:15:05.960
<v Speaker 1>so but I was always I want I knew I

0:15:05.960 --> 0:15:07.840
<v Speaker 1>wanted to be a writer, and my parents, even as

0:15:07.880 --> 0:15:11.040
<v Speaker 1>they disagreed about most things, really agreed on that. They

0:15:11.080 --> 0:15:15.800
<v Speaker 1>really were incredibly supportive of this idea that I would

0:15:15.800 --> 0:15:17.640
<v Speaker 1>write in some way. And initially I was going to

0:15:17.640 --> 0:15:20.240
<v Speaker 1>be a sports writer, and I then I wanted to

0:15:20.240 --> 0:15:22.520
<v Speaker 1>be a playwright, and then I sort of ended up

0:15:22.520 --> 0:15:26.120
<v Speaker 1>being this magazine long form magazine writer and writing books.

0:15:26.120 --> 0:15:28.800
<v Speaker 1>So I guess the kind of kid I was was

0:15:29.880 --> 0:15:36.000
<v Speaker 1>really compartmentalized and disconnected from my true feelings in a

0:15:36.120 --> 0:15:40.400
<v Speaker 1>truly staggering way. When I look back on it. You know,

0:15:40.560 --> 0:15:44.040
<v Speaker 1>most kids, not most, a lot of young people, especially

0:15:44.040 --> 0:15:46.440
<v Speaker 1>in high school, struggling with their sexuality. It will be

0:15:46.440 --> 0:15:48.640
<v Speaker 1>like WHOA am I gay? Like what does that mean?

0:15:48.680 --> 0:15:50.200
<v Speaker 1>And should I come out? And like what is it?

0:15:50.360 --> 0:15:54.000
<v Speaker 1>You know? But I never even let myself have that thought.

0:15:54.080 --> 0:15:58.560
<v Speaker 1>I was so compartmentalized and in denial. So I think, yeah,

0:15:58.600 --> 0:16:01.800
<v Speaker 1>I think I was compartmental and in denial a lot

0:16:01.880 --> 0:16:02.400
<v Speaker 1>as a kid.

0:16:02.680 --> 0:16:06.360
<v Speaker 3>Were you I relate to this a lot? Were you?

0:16:06.480 --> 0:16:09.920
<v Speaker 2>I know, you went to like a French international school.

0:16:09.960 --> 0:16:12.680
<v Speaker 2>I know you went to Midil. I also went to

0:16:12.680 --> 0:16:14.840
<v Speaker 2>private schools and then a very good Were you like

0:16:14.880 --> 0:16:17.640
<v Speaker 2>a high achiever for most of childhood?

0:16:18.120 --> 0:16:22.040
<v Speaker 1>Yes, though a bit of a slacker too. I was

0:16:22.520 --> 0:16:27.240
<v Speaker 1>a high achiever who in the sense that I did

0:16:27.360 --> 0:16:30.360
<v Speaker 1>like a lot of things, like I edited the paper,

0:16:30.400 --> 0:16:32.440
<v Speaker 1>I wrote plays, I played sports. I was that kind

0:16:32.480 --> 0:16:34.760
<v Speaker 1>of high achiever, and in class I was pretty good

0:16:34.760 --> 0:16:37.480
<v Speaker 1>in the classes that I cared about. Unfortunately, I went

0:16:37.520 --> 0:16:39.520
<v Speaker 1>to as you said, I went to this French American

0:16:39.520 --> 0:16:43.480
<v Speaker 1>school and they made you take math in French and

0:16:43.640 --> 0:16:46.960
<v Speaker 1>in English. So I got bad grades in two classes

0:16:47.720 --> 0:16:51.720
<v Speaker 1>as a post just one. Right, there's this different philosophy

0:16:51.760 --> 0:16:53.800
<v Speaker 1>about like what math is and how we do math,

0:16:53.840 --> 0:16:56.120
<v Speaker 1>so that was frustrating. So I wasn't good at like

0:16:56.200 --> 0:16:58.600
<v Speaker 1>math and like science and stuff like that. But in

0:16:58.680 --> 0:17:06.159
<v Speaker 1>other English street that kind of stuff. I was interested

0:17:06.200 --> 0:17:08.679
<v Speaker 1>in the things I was interested in, and then I

0:17:08.720 --> 0:17:10.399
<v Speaker 1>sort of checked out of like math.

0:17:11.440 --> 0:17:12.600
<v Speaker 3>I feel like whatever.

0:17:12.880 --> 0:17:15.880
<v Speaker 2>Like when you're a high achieving kid for whatever reasons,

0:17:15.880 --> 0:17:20.040
<v Speaker 2>like whatever made you that way, you get really good

0:17:20.040 --> 0:17:23.479
<v Speaker 2>at compartmentalizing because you've just got to push through and

0:17:23.520 --> 0:17:25.919
<v Speaker 2>you don't want everything to collapse, right, So you're just

0:17:25.960 --> 0:17:29.720
<v Speaker 2>trying to keep everything, at least the artifice of everything

0:17:29.920 --> 0:17:33.760
<v Speaker 2>sort of somewhat intact and so, right, you won't connect

0:17:33.920 --> 0:17:37.080
<v Speaker 2>to the way you're really feeling until much much later.

0:17:37.200 --> 0:17:39.639
<v Speaker 1>No connection to the way I was feeling. I mean, really,

0:17:39.640 --> 0:17:43.160
<v Speaker 1>looking back on it, I'm like, how is that possible

0:17:43.160 --> 0:17:45.920
<v Speaker 1>that I was so so, so so disconnected.

0:17:45.400 --> 0:17:48.160
<v Speaker 3>Because you were great at compartmentalizing, yes, and so.

0:17:48.600 --> 0:17:50.920
<v Speaker 1>A big part. And I started to get a little

0:17:50.920 --> 0:17:54.320
<v Speaker 1>bit more connected in college. I sort of, I don't know,

0:17:54.359 --> 0:17:57.840
<v Speaker 1>I felt like I started living again in college me too,

0:17:57.920 --> 0:18:03.720
<v Speaker 1>I came out, you know, so, but then then then

0:18:03.800 --> 0:18:05.879
<v Speaker 1>sort of quickly again, I started to struggle with addiction.

0:18:06.000 --> 0:18:09.680
<v Speaker 1>So it became this this thing. And then since then,

0:18:09.840 --> 0:18:12.200
<v Speaker 1>since my mid twenties, when I realized I was struggling

0:18:12.200 --> 0:18:15.600
<v Speaker 1>with addiction and started this path of Like my dad

0:18:15.640 --> 0:18:19.119
<v Speaker 1>says to me sometimes he goes, you know, in a

0:18:19.119 --> 0:18:21.240
<v Speaker 1>way it's very sweet. He's like, well, I'm really proud

0:18:21.280 --> 0:18:25.800
<v Speaker 1>of like all the things that you've done to try

0:18:25.840 --> 0:18:28.159
<v Speaker 1>to like connect with yourself and sort of get better.

0:18:29.280 --> 0:18:31.679
<v Speaker 1>And when he said that, I was like, oh, I

0:18:31.680 --> 0:18:33.560
<v Speaker 1>guess I have been trying to do that for like

0:18:34.440 --> 0:18:36.560
<v Speaker 1>since I was twenty five and I'm fifty now, so

0:18:37.119 --> 0:18:40.040
<v Speaker 1>you know this this, Yeah, I've been on this kind

0:18:40.080 --> 0:18:45.520
<v Speaker 1>of journey to try to like understand myself and get better.

0:18:45.560 --> 0:18:47.760
<v Speaker 1>And then you know, I write a lot about that

0:18:47.920 --> 0:18:53.640
<v Speaker 1>in this book. I write about that sort of that process, yeah,

0:18:53.720 --> 0:18:56.040
<v Speaker 1>which you know is very confusing. And then you know,

0:18:56.040 --> 0:18:57.560
<v Speaker 1>we get to this point where then we try to

0:18:57.560 --> 0:19:00.639
<v Speaker 1>like say, well, this led to that, and then I

0:19:00.680 --> 0:19:03.199
<v Speaker 1>did this, and it all you know, we try to

0:19:03.200 --> 0:19:05.040
<v Speaker 1>create these narratives.

0:19:04.840 --> 0:19:07.280
<v Speaker 2>Yeah, a hero's journey, and try to create a hero's

0:19:07.359 --> 0:19:10.359
<v Speaker 2>journey so that it all sounds okay to us, right.

0:19:10.480 --> 0:19:13.400
<v Speaker 1>When in reality there's a lot more mystery and uncertainty

0:19:13.720 --> 0:19:16.520
<v Speaker 1>to this than I think. But that's not very satisfying

0:19:16.520 --> 0:19:18.840
<v Speaker 1>to people, this idea that we like that there's going

0:19:18.880 --> 0:19:20.960
<v Speaker 1>to be a mystery and we don't really know why

0:19:21.000 --> 0:19:21.920
<v Speaker 1>we get the way we get.

0:19:22.040 --> 0:19:26.680
<v Speaker 2>So, yes, what kind of writing jobs do you get

0:19:26.800 --> 0:19:28.680
<v Speaker 2>after college?

0:19:29.080 --> 0:19:32.639
<v Speaker 1>So? I, well, I grew up and I was lucky.

0:19:32.680 --> 0:19:37.800
<v Speaker 1>I ended up first going working in a newspaper in

0:19:38.240 --> 0:19:40.960
<v Speaker 1>outside San Francisco. Then I worked at x Y magazine,

0:19:40.960 --> 0:19:43.320
<v Speaker 1>which was this really amazing magazine for young gay men

0:19:43.359 --> 0:19:46.040
<v Speaker 1>in the late nineties early two thousand, it was this

0:19:46.840 --> 0:19:49.040
<v Speaker 1>like back then you could still think you were like

0:19:49.080 --> 0:19:52.520
<v Speaker 1>the only gay kid in Iowa. So this magazine was

0:19:52.600 --> 0:19:56.920
<v Speaker 1>incredibly meaningful. We would have we would have young young

0:19:56.960 --> 0:19:59.000
<v Speaker 1>men all over the country writing us and being like,

0:19:59.000 --> 0:20:01.320
<v Speaker 1>thank god, I found this MA magazine, you know. So

0:20:01.359 --> 0:20:05.600
<v Speaker 1>we felt this like deep responsibility to because we were

0:20:05.640 --> 0:20:08.480
<v Speaker 1>helping a lot of people. And that's where I met Michael,

0:20:08.680 --> 0:20:14.080
<v Speaker 1>who was like, you know, incredibly he inspired so many

0:20:14.280 --> 0:20:16.560
<v Speaker 1>young people. He had a way of connecting and inspiring them.

0:20:16.560 --> 0:20:18.159
<v Speaker 1>And then when he went X gay, everyone was like,

0:20:18.640 --> 0:20:21.480
<v Speaker 1>well they were a lot of the readers were incredibly

0:20:21.840 --> 0:20:25.560
<v Speaker 1>like confused by that and what does that mean? So yeah,

0:20:25.760 --> 0:20:29.760
<v Speaker 1>and then I started writing for sf Weekly, which was

0:20:29.760 --> 0:20:32.240
<v Speaker 1>this weekly, wrote cover stories for them, and then I

0:20:32.280 --> 0:20:35.520
<v Speaker 1>started writing for magazine. So that's sort of my my arc.

0:20:35.560 --> 0:20:38.520
<v Speaker 1>And with magazines, I you know, I love, I loved

0:20:38.560 --> 0:20:43.240
<v Speaker 1>and I still love being able to immerse myself for

0:20:43.320 --> 0:20:47.360
<v Speaker 1>weeks or months inside communities oftentimes of people who were

0:20:47.840 --> 0:20:52.960
<v Speaker 1>unlike me, Yeah, and trying to understand them and write

0:20:52.960 --> 0:20:54.880
<v Speaker 1>about them. So I wrote about I've written a lot

0:20:54.880 --> 0:20:58.600
<v Speaker 1>about teen Christians in my twenties, and that was a

0:20:58.600 --> 0:21:01.000
<v Speaker 1>group that really fascinated me. And I say this a

0:21:01.000 --> 0:21:04.600
<v Speaker 1>lot to my students. I say the fact that I

0:21:04.640 --> 0:21:07.679
<v Speaker 1>have written about and spent so much time with people

0:21:07.880 --> 0:21:12.000
<v Speaker 1>unlike me has been the biggest gifts of my life

0:21:12.119 --> 0:21:16.040
<v Speaker 1>because I just learned that I could connect with people

0:21:17.320 --> 0:21:21.040
<v Speaker 1>even if we disagreed on things, Yeah, in a way

0:21:21.119 --> 0:21:24.560
<v Speaker 1>that some of my friends don't have that feeling because

0:21:24.560 --> 0:21:28.440
<v Speaker 1>they haven't experienced that. Now. I think that Trump era

0:21:28.600 --> 0:21:33.639
<v Speaker 1>has tested this ability to sort of find common ground

0:21:33.680 --> 0:21:36.840
<v Speaker 1>with people that we disagree with it. And that's been

0:21:36.840 --> 0:21:40.560
<v Speaker 1>really disorienting to me because I've always found myself I

0:21:40.600 --> 0:21:43.800
<v Speaker 1>have many conservative Republican friends I have, you know, even

0:21:43.800 --> 0:21:47.960
<v Speaker 1>though I'm not that, and and I've always loved that

0:21:48.160 --> 0:21:52.080
<v Speaker 1>even as we disagreed on things. The last ten years

0:21:52.160 --> 0:21:56.040
<v Speaker 1>has been a test of those kinds of bonds and

0:21:56.640 --> 0:21:59.320
<v Speaker 1>this question of like how we communicate with people who

0:21:59.320 --> 0:22:03.280
<v Speaker 1>are different and really interesting. And I write about Dave

0:22:03.280 --> 0:22:05.800
<v Speaker 1>Fleischer who goes deep canvassing in this book about sort

0:22:05.800 --> 0:22:08.600
<v Speaker 1>of how do we change people's minds? And Dave is

0:22:08.640 --> 0:22:10.880
<v Speaker 1>amazing because he you know people, he'll go to their

0:22:10.880 --> 0:22:13.679
<v Speaker 1>front door, and a conservative we'll say, I'm not going

0:22:13.720 --> 0:22:15.919
<v Speaker 1>to talk to a liberal and then you know, and

0:22:15.960 --> 0:22:18.760
<v Speaker 1>then Dave just charms them and connects with them, and

0:22:18.840 --> 0:22:20.560
<v Speaker 1>like thirty minutes later they're like, do you need to

0:22:20.600 --> 0:22:21.280
<v Speaker 1>leave so soon?

0:22:21.720 --> 0:22:21.920
<v Speaker 3>Right?

0:22:22.160 --> 0:22:27.680
<v Speaker 1>And so creating this this this heart connection in a way.

0:22:28.200 --> 0:22:31.679
<v Speaker 1>And so this question of like how do we this

0:22:31.760 --> 0:22:33.280
<v Speaker 1>is sort of a thread in the book, is like

0:22:33.359 --> 0:22:38.919
<v Speaker 1>how do our beliefs both about ourselves and the world shift?

0:22:39.640 --> 0:22:41.960
<v Speaker 1>And so that's a thread that I'm particularly interested in,

0:22:42.080 --> 0:22:44.040
<v Speaker 1>especially during this time. Yep.

0:22:44.560 --> 0:22:46.400
<v Speaker 2>And we're like I said, we're going to talk more

0:22:46.400 --> 0:22:50.560
<v Speaker 2>about about politics in a minute, but just one more

0:22:50.600 --> 0:22:53.320
<v Speaker 2>before we get into the book. When when nine to

0:22:53.359 --> 0:22:56.000
<v Speaker 2>eleven happened, I was twenty two, I was living in Manhattan,

0:22:56.040 --> 0:23:00.480
<v Speaker 2>I was a writer, and it changed everything, not the

0:23:00.560 --> 0:23:02.879
<v Speaker 2>least of which was what I wanted to write about.

0:23:03.680 --> 0:23:05.520
<v Speaker 2>And so nine to eleven is why I shifted from

0:23:05.560 --> 0:23:08.399
<v Speaker 2>writing about sports at the New York Times and like

0:23:08.440 --> 0:23:11.760
<v Speaker 2>culture to politics, and that sort of defined my career. Now,

0:23:12.200 --> 0:23:17.280
<v Speaker 2>you end up writing about something incredibly important and you

0:23:17.440 --> 0:23:20.200
<v Speaker 2>wrote about it a lot, sexual identity and mental health.

0:23:21.000 --> 0:23:24.440
<v Speaker 2>Was that an intentional decision to sort of carve out

0:23:24.440 --> 0:23:27.200
<v Speaker 2>that niche because it was important to you? Or did

0:23:27.240 --> 0:23:31.880
<v Speaker 2>you just find yourself really drawn wanting to write about

0:23:31.880 --> 0:23:32.800
<v Speaker 2>that important topic.

0:23:33.680 --> 0:23:38.119
<v Speaker 1>Yeah, it's a good question. I think that it was

0:23:38.200 --> 0:23:41.520
<v Speaker 1>probably a combination. In my twenties, I was like, I

0:23:41.600 --> 0:23:45.720
<v Speaker 1>was writing about things that I was like navigating, right,

0:23:45.840 --> 0:23:52.000
<v Speaker 1>so identity and sexuality and LGBT life, and I sort

0:23:52.000 --> 0:23:53.720
<v Speaker 1>of felt connected to a lot of that stuff, so

0:23:53.760 --> 0:23:57.480
<v Speaker 1>I could know sort of the scene. I think about

0:23:57.520 --> 0:24:01.440
<v Speaker 1>the example of I had I forget what year, this

0:24:01.880 --> 0:24:04.919
<v Speaker 1>was two thousand and six or seven, anyway, two of

0:24:04.960 --> 0:24:07.320
<v Speaker 1>my friends in their twenties were like gay friends were

0:24:07.359 --> 0:24:10.720
<v Speaker 1>like I got married, and I'm like, you're twenty three

0:24:10.760 --> 0:24:12.119
<v Speaker 1>and you're gay. What do you mean you got married?

0:24:12.119 --> 0:24:13.959
<v Speaker 1>This was like a different time, right, yeah, And so

0:24:14.040 --> 0:24:16.680
<v Speaker 1>I and I was like, oh interesting. And so I

0:24:17.119 --> 0:24:19.920
<v Speaker 1>ended up like I was interest, well, what does marriage

0:24:19.960 --> 0:24:22.160
<v Speaker 1>mean to you as a gay man who's twenty three

0:24:22.240 --> 0:24:24.399
<v Speaker 1>and one of these first folks who were doing this?

0:24:24.480 --> 0:24:25.800
<v Speaker 1>And so I ended up writing a long piece for

0:24:25.800 --> 0:24:29.160
<v Speaker 1>The New York Times magazine about that question what did

0:24:29.200 --> 0:24:32.879
<v Speaker 1>marriage mean for this first generation of like twenty something

0:24:32.920 --> 0:24:35.040
<v Speaker 1>gay men who were getting married. So a lot of

0:24:35.080 --> 0:24:38.800
<v Speaker 1>the things that I ended up writing about were sort

0:24:38.840 --> 0:24:44.120
<v Speaker 1>of connected to like my my area of like life, right,

0:24:44.160 --> 0:24:46.320
<v Speaker 1>and so I would get connected these And then I

0:24:46.320 --> 0:24:49.720
<v Speaker 1>also think I was just interested when we think about

0:24:49.760 --> 0:24:54.119
<v Speaker 1>mental health again, I was navigating this stuff in my

0:24:54.160 --> 0:24:57.760
<v Speaker 1>own life and with addiction it was I was really

0:24:58.280 --> 0:25:02.399
<v Speaker 1>I came in addiction thinking like, you know, we we

0:25:02.520 --> 0:25:05.840
<v Speaker 1>don't think about this in very nuanced ways. We have

0:25:05.920 --> 0:25:10.720
<v Speaker 1>this whole massive community of people in recovery, but most

0:25:10.760 --> 0:25:14.520
<v Speaker 1>of them are not talking about it, and we because

0:25:14.840 --> 0:25:18.080
<v Speaker 1>because of the sort of the the idea of anonymity

0:25:18.160 --> 0:25:20.240
<v Speaker 1>in this in that program. So we have this whole

0:25:20.240 --> 0:25:23.600
<v Speaker 1>culture where there's this whole world of people in recovery,

0:25:24.680 --> 0:25:27.879
<v Speaker 1>we're not thinking about treating addiction in very smart ways.

0:25:27.960 --> 0:25:30.800
<v Speaker 1>I was struggling with my own so again it was

0:25:30.840 --> 0:25:34.440
<v Speaker 1>this combination of like, oh, there's this thing that's connected

0:25:34.480 --> 0:25:39.560
<v Speaker 1>to me that I'm also interested in exploring journalistically intellectually.

0:25:40.280 --> 0:25:42.359
<v Speaker 1>Uh so, you're right, those are two threads that have

0:25:42.440 --> 0:25:45.919
<v Speaker 1>that have always been there. I guess we psychoanalyze me

0:25:46.040 --> 0:25:49.600
<v Speaker 1>why why those why those subjects?

0:25:49.720 --> 0:25:49.880
<v Speaker 5>Right?

0:25:49.960 --> 0:25:51.159
<v Speaker 1>And then but then I was like, I'm going to

0:25:51.200 --> 0:25:54.879
<v Speaker 1>write about dogs because I needed I needed a mental

0:25:54.920 --> 0:25:57.480
<v Speaker 1>health break, and even that ended up not being that.

0:25:57.560 --> 0:26:12.479
<v Speaker 2>Unfortunately, Okay, let's talk about change.

0:26:12.960 --> 0:26:16.520
<v Speaker 3>The allure of reinvention.

0:26:17.600 --> 0:26:20.040
<v Speaker 2>And I want to ask you about reinvention in a second,

0:26:20.040 --> 0:26:22.359
<v Speaker 2>because I've sort of a complicated relationship with that. But

0:26:22.800 --> 0:26:25.560
<v Speaker 2>the allure of reinvention, it's just so powerful and it's

0:26:25.640 --> 0:26:29.960
<v Speaker 2>ubiquitous today. You can find it literally everywhere you look,

0:26:30.040 --> 0:26:35.200
<v Speaker 2>from like the megachurch and its promise of reinvention and transcendence,

0:26:35.240 --> 0:26:39.960
<v Speaker 2>to like skincare commercials, to social media and the promise

0:26:40.040 --> 0:26:44.480
<v Speaker 2>of reinventing yourself. There the self help guru, that whole community.

0:26:45.200 --> 0:26:48.840
<v Speaker 2>Why is transformation such an appealing idea right now?

0:26:49.960 --> 0:26:53.879
<v Speaker 1>Well, I think it's always I think we need to

0:26:53.920 --> 0:26:57.680
<v Speaker 1>start with It's always been an appealing idea, so sort

0:26:57.680 --> 0:27:02.160
<v Speaker 1>of you know, if we think think throughout, well not always,

0:27:02.160 --> 0:27:06.320
<v Speaker 1>but you know, when we think pre mid nineteen hundreds,

0:27:06.320 --> 0:27:09.320
<v Speaker 1>when the concept of sort of identity in the self,

0:27:09.359 --> 0:27:11.480
<v Speaker 1>and then in the seventies we sort of see new

0:27:11.520 --> 0:27:15.320
<v Speaker 1>age culture coming, you know, before that. And there are

0:27:15.320 --> 0:27:18.159
<v Speaker 1>exceptions to this, like Buddhist ideas of change and all that,

0:27:18.200 --> 0:27:22.840
<v Speaker 1>but essentially, we did not change for ourselves. We changed

0:27:23.280 --> 0:27:27.040
<v Speaker 1>for our church, We changed for the honor of our family,

0:27:27.640 --> 0:27:30.520
<v Speaker 1>we changed for these out you know, for the for

0:27:30.560 --> 0:27:33.520
<v Speaker 1>the original life coach in the sky. You know, we

0:27:33.680 --> 0:27:37.359
<v Speaker 1>changed for these things that were outside of us. So

0:27:37.440 --> 0:27:43.200
<v Speaker 1>the idea generally that we would have some inner thing

0:27:43.600 --> 0:27:45.800
<v Speaker 1>that we're searching for and that's going to sort of

0:27:45.840 --> 0:27:51.919
<v Speaker 1>guide our change is a relatively modern phenomenon. This idea,

0:27:52.160 --> 0:27:55.360
<v Speaker 1>I'm not changing for anyone else. I'm following my purpose.

0:27:56.359 --> 0:27:58.439
<v Speaker 1>I'm going to be the person that I should be

0:27:58.680 --> 0:28:03.440
<v Speaker 1>that I am. So this kind of thing is fairly modern.

0:28:04.400 --> 0:28:08.760
<v Speaker 1>I think that if we look at the last ten years,

0:28:10.520 --> 0:28:20.080
<v Speaker 1>starting in about twenty fifteen, identity becomes this really all

0:28:20.119 --> 0:28:24.719
<v Speaker 1>consuming idea. And I think that there's a way in

0:28:24.760 --> 0:28:29.200
<v Speaker 1>which it's not probably completely disconnected from the fact that

0:28:29.280 --> 0:28:33.919
<v Speaker 1>the last ten years have been so disorienting and so

0:28:34.440 --> 0:28:39.720
<v Speaker 1>crazy making. And you know, when we live in a

0:28:39.760 --> 0:28:44.000
<v Speaker 1>world that feels like we can't control it. And I

0:28:44.040 --> 0:28:45.600
<v Speaker 1>talk to a lot of my students and there's this

0:28:45.800 --> 0:28:51.400
<v Speaker 1>overwhelming sense in some ways they've never known anything different, right,

0:28:51.520 --> 0:28:54.920
<v Speaker 1>because they were you know, they've only known really as

0:28:55.840 --> 0:28:59.360
<v Speaker 1>this last ten year period of and so and my

0:28:59.400 --> 0:29:01.840
<v Speaker 1>students are are often telling me like, I don't know

0:29:02.320 --> 0:29:06.000
<v Speaker 1>how I can impact the world, And it feels like

0:29:06.280 --> 0:29:08.120
<v Speaker 1>sort of impossible. And so I think when we can,

0:29:08.400 --> 0:29:11.280
<v Speaker 1>when we struggle to sense that we can like impact

0:29:11.720 --> 0:29:15.280
<v Speaker 1>the world in some way, we look for the things

0:29:15.360 --> 0:29:19.880
<v Speaker 1>that we can control, and that is some sense of

0:29:19.920 --> 0:29:23.040
<v Speaker 1>how we identify uh and and we can put the

0:29:23.080 --> 0:29:26.080
<v Speaker 1>focus on ourselves. In the seventies, when when so many

0:29:26.120 --> 0:29:30.040
<v Speaker 1>of the anti war protesters were disillusioned, they're like, well,

0:29:30.080 --> 0:29:31.760
<v Speaker 1>what do we do now? And they went to sort

0:29:31.800 --> 0:29:35.440
<v Speaker 1>of meditation a Schram's. There was this like we're going

0:29:35.480 --> 0:29:37.880
<v Speaker 1>to change the world by medical.

0:29:37.600 --> 0:29:41.720
<v Speaker 3>Cults, I right, and cults yes, not surprisingly.

0:29:41.560 --> 0:29:44.760
<v Speaker 1>Yes and so and so now I ask my students like, well,

0:29:44.760 --> 0:29:48.760
<v Speaker 1>what's going to be your thing? Yeah?

0:29:48.800 --> 0:29:49.480
<v Speaker 3>Your generation?

0:29:49.680 --> 0:29:52.840
<v Speaker 1>Yeah, what's going to be what are you going to

0:29:52.920 --> 0:29:55.880
<v Speaker 1>try to sort of be the change?

0:29:55.960 --> 0:29:56.680
<v Speaker 3>What do they say?

0:29:57.240 --> 0:29:59.640
<v Speaker 1>So I'll as that in a second quick thing, the

0:29:59.720 --> 0:30:02.840
<v Speaker 1>last after my book. So Gandhi did not say be

0:30:02.920 --> 0:30:05.160
<v Speaker 1>the change you want to see happen Gandhi, So al

0:30:05.200 --> 0:30:07.400
<v Speaker 1>Gore has been saying this for years over many people

0:30:07.680 --> 0:30:10.480
<v Speaker 1>have been saying, you know, as Gandhi said, So Gandhi

0:30:10.560 --> 0:30:13.920
<v Speaker 1>had that idea, But it was actually this woman, Arlene Lawrence,

0:30:13.920 --> 0:30:16.120
<v Speaker 1>who's in her eighties, who lives in a retirement community

0:30:16.160 --> 0:30:20.400
<v Speaker 1>in Arizona, who said who first coined the phrase in

0:30:20.400 --> 0:30:23.120
<v Speaker 1>the early nineteen seventies, And so I went to visit her,

0:30:23.840 --> 0:30:26.800
<v Speaker 1>and she's very fun and kooky, just about sort of like, well,

0:30:26.840 --> 0:30:29.920
<v Speaker 1>what does that mean today? So anyway, so that's really

0:30:29.920 --> 0:30:32.920
<v Speaker 1>interesting because we've just been there's so many quotes that

0:30:32.960 --> 0:30:35.000
<v Speaker 1>we just assume are from people that are not from

0:30:35.040 --> 0:30:36.520
<v Speaker 1>those people. When you do five minutes.

0:30:36.320 --> 0:30:37.520
<v Speaker 3>And it's Arlene in Arizona.

0:30:37.680 --> 0:30:41.400
<v Speaker 1>Yes, it's Arlene, and and she goes in like she's

0:30:41.520 --> 0:30:44.840
<v Speaker 1>very She goes to strangers in the she's she hugs

0:30:44.880 --> 0:30:47.720
<v Speaker 1>everyone and strangers in the supermarket and she says, what's

0:30:47.760 --> 0:30:50.360
<v Speaker 1>the most important thing in your life? And she says

0:30:50.400 --> 0:30:53.440
<v Speaker 1>it with this way that people do not banish her

0:30:53.520 --> 0:30:56.160
<v Speaker 1>from the produce aisle. They just sort of they sort

0:30:56.160 --> 0:30:59.680
<v Speaker 1>of answer in a weird way. So anyway, so she's fascinating.

0:31:01.040 --> 0:31:03.320
<v Speaker 1>You know. They really struggle with like how they're going

0:31:03.400 --> 0:31:06.560
<v Speaker 1>to be the change today A lot of them. There

0:31:06.640 --> 0:31:09.000
<v Speaker 1>is this thing that's happening really like in the last

0:31:09.040 --> 0:31:11.000
<v Speaker 1>six months or year, and the Times and other places

0:31:11.040 --> 0:31:12.800
<v Speaker 1>have sort of written about this, which is this like

0:31:13.320 --> 0:31:16.920
<v Speaker 1>sense that so originally they would answer, well, it's sort

0:31:16.960 --> 0:31:18.520
<v Speaker 1>of depressing. I think we're just going to go into

0:31:18.520 --> 0:31:21.840
<v Speaker 1>our phones and it's just that's going to be We're

0:31:21.920 --> 0:31:23.719
<v Speaker 1>just you know, one student's like, well, we're just going

0:31:23.800 --> 0:31:27.120
<v Speaker 1>to do the activism like online, We're just gonna you know.

0:31:27.440 --> 0:31:29.960
<v Speaker 1>And so but there's been this fascinating shift in the

0:31:30.000 --> 0:31:33.400
<v Speaker 1>last six months where a lot of my students are saying, Okay,

0:31:33.560 --> 0:31:36.640
<v Speaker 1>the phone is crack, I am completely addicted to it.

0:31:36.960 --> 0:31:41.560
<v Speaker 1>Social media is crack, and I need to disengage so

0:31:41.680 --> 0:31:42.240
<v Speaker 1>my stocks.

0:31:42.680 --> 0:31:44.920
<v Speaker 3>Yeah, and so huh, I'm seeing that too.

0:31:44.920 --> 0:31:47.120
<v Speaker 1>In some ways. Yeah, and they're they're you know, and

0:31:47.200 --> 0:31:49.080
<v Speaker 1>the adults, so the rest of us are like, oh, yeah,

0:31:49.120 --> 0:31:52.480
<v Speaker 1>these kids addicted to their their things. I mean, we're

0:31:52.520 --> 0:31:55.240
<v Speaker 1>addicted to our court ours. I mean, it's it's crazy,

0:31:55.240 --> 0:31:57.320
<v Speaker 1>this kind of like, oh, these kids so addicted to

0:31:57.360 --> 0:31:59.960
<v Speaker 1>their like adults need to look in the mirror here.

0:32:00.120 --> 0:32:03.040
<v Speaker 1>But you know, I'm seeing a lot of them sort

0:32:03.080 --> 0:32:08.440
<v Speaker 1>of saying I can't this, I can't live like this.

0:32:08.800 --> 0:32:11.440
<v Speaker 3>Yeah, and so just this promising.

0:32:11.080 --> 0:32:14.520
<v Speaker 1>Yeah, there's this attempt to unplug and we're going to

0:32:14.600 --> 0:32:16.720
<v Speaker 1>I'll see it. And I don't know if enough people

0:32:16.720 --> 0:32:18.440
<v Speaker 1>are going to do that, But we'll see what happens.

0:32:19.200 --> 0:32:20.080
<v Speaker 1>There's a real scene.

0:32:20.200 --> 0:32:23.600
<v Speaker 3>Like no, no, I've seen that too.

0:32:23.600 --> 0:32:27.440
<v Speaker 2>But I've also been seeing very recently, like same six months,

0:32:28.080 --> 0:32:31.400
<v Speaker 2>this movement among young people to go to church, and like,

0:32:32.400 --> 0:32:34.400
<v Speaker 2>especially in places like New York City.

0:32:35.360 --> 0:32:37.440
<v Speaker 3>I just read this whole article about like the hottest

0:32:37.520 --> 0:32:40.880
<v Speaker 3>meet up dating scene is at church on Friday night.

0:32:41.120 --> 0:32:41.280
<v Speaker 1>Right.

0:32:41.760 --> 0:32:44.760
<v Speaker 2>I don't know how represent representative that is, but like

0:32:45.160 --> 0:32:48.720
<v Speaker 2>it does seem to be a nostalgia among young people

0:32:49.240 --> 0:32:52.240
<v Speaker 2>or an urge among young people to go back into

0:32:52.280 --> 0:32:58.400
<v Speaker 2>something safer, more comforting, right, less scary.

0:32:58.760 --> 0:33:01.880
<v Speaker 1>Yeah, I think so. I mean the you know, the

0:33:02.120 --> 0:33:04.680
<v Speaker 1>data on church is a little mixed, but yes, I

0:33:05.240 --> 0:33:09.520
<v Speaker 1>do think there is there is for some folks that

0:33:09.640 --> 0:33:14.920
<v Speaker 1>is happening. Yeah, I think people, young people that I'm seeing,

0:33:15.360 --> 0:33:20.360
<v Speaker 1>you know often in class, are are really struggling with that.

0:33:21.120 --> 0:33:24.640
<v Speaker 1>I became really interested, and I talked about this in

0:33:24.640 --> 0:33:28.440
<v Speaker 1>the last chapter of the book about and this sort

0:33:28.480 --> 0:33:34.040
<v Speaker 1>of came to a head several years ago, where this

0:33:34.320 --> 0:33:38.400
<v Speaker 1>sense of how do we like, how do we live

0:33:38.400 --> 0:33:42.520
<v Speaker 1>our lives and attempt to sort of change and to

0:33:42.560 --> 0:33:47.440
<v Speaker 1>be the change while also consuming all of the bad

0:33:47.520 --> 0:33:51.680
<v Speaker 1>news that we consume on a daily basis and people

0:33:51.800 --> 0:33:53.200
<v Speaker 1>being like, well, how do I do that? Like I

0:33:53.320 --> 0:33:56.200
<v Speaker 1>want to stay informed and I also don't want to

0:33:56.280 --> 0:34:02.000
<v Speaker 1>start my day with this news and feel completely depressed.

0:34:02.040 --> 0:34:05.680
<v Speaker 1>So with with with Russia and Ukraine, there was this

0:34:05.760 --> 0:34:10.759
<v Speaker 1>moment where both NPR and actually Fox News wrote pieces

0:34:11.280 --> 0:34:14.720
<v Speaker 1>that were like, you don't need to watch the news

0:34:14.719 --> 0:34:19.360
<v Speaker 1>all the time. You can protect yourself in some ways,

0:34:19.600 --> 0:34:23.000
<v Speaker 1>and it was the response to that online was crazy.

0:34:23.040 --> 0:34:26.400
<v Speaker 1>There was like how generally from the left, which was

0:34:26.440 --> 0:34:27.080
<v Speaker 1>like how.

0:34:27.160 --> 0:34:28.960
<v Speaker 3>Dare you disengage?

0:34:29.080 --> 0:34:33.239
<v Speaker 1>Disengage? Right? So this this question of like the responsibility

0:34:33.719 --> 0:34:37.000
<v Speaker 1>of like engaging versus disengaging. There's this been this like

0:34:37.120 --> 0:34:41.160
<v Speaker 1>self care moment true about how do we make how

0:34:41.200 --> 0:34:44.440
<v Speaker 1>do we like because if we're if we're drowning in

0:34:44.560 --> 0:34:48.799
<v Speaker 1>sorrow all the time, like our brains were not meant

0:34:49.200 --> 0:34:52.279
<v Speaker 1>to take in the amount of information that we that

0:34:52.320 --> 0:34:55.600
<v Speaker 1>were taking in know what was happening in our family,

0:34:56.200 --> 0:34:59.399
<v Speaker 1>like at the campfire nearby, like that's what we were

0:34:59.440 --> 0:35:02.839
<v Speaker 1>designed to do. And so this question of like, well,

0:35:02.880 --> 0:35:06.879
<v Speaker 1>how do we change like can we change ourselves if

0:35:06.880 --> 0:35:11.440
<v Speaker 1>we're just sort of paralyzed by bad news? And so

0:35:11.760 --> 0:35:15.800
<v Speaker 1>figuring out that balance as becomes really important to my students.

0:35:15.840 --> 0:35:17.920
<v Speaker 1>I write about it in the book because I struggle

0:35:18.400 --> 0:35:21.600
<v Speaker 1>with that and many other people do as well. Where

0:35:21.680 --> 0:35:22.600
<v Speaker 1>is the balance there?

0:35:22.800 --> 0:35:23.240
<v Speaker 3>Totally?

0:35:23.360 --> 0:35:25.360
<v Speaker 2>We talk about it all the time on this podcast

0:35:25.400 --> 0:35:29.120
<v Speaker 2>because it's that push pull, I mean, especially in what

0:35:29.160 --> 0:35:30.600
<v Speaker 2>I do for a living. But you don't have to

0:35:30.640 --> 0:35:33.399
<v Speaker 2>do it for a living to feel this way of like, well,

0:35:34.160 --> 0:35:38.960
<v Speaker 2>is it privileged to disengage and set boundaries and you

0:35:39.040 --> 0:35:41.600
<v Speaker 2>have the luxury, you know, to decide, Well, I don't

0:35:41.640 --> 0:35:43.799
<v Speaker 2>need to know all of it, or I don't have to,

0:35:44.520 --> 0:35:47.439
<v Speaker 2>you know, be an actual activist.

0:35:48.560 --> 0:35:50.840
<v Speaker 1>Do you remember the guy in Ohio I forget in

0:35:50.880 --> 0:35:54.320
<v Speaker 1>two thousand and sixteen the New York Times, I forget

0:35:54.320 --> 0:35:56.640
<v Speaker 1>his name. I write about him briefly in the book.

0:35:57.800 --> 0:36:01.239
<v Speaker 1>It was like, I'm going to the blockade. He moved

0:36:01.280 --> 0:36:03.680
<v Speaker 1>to a farm in Ohio, and he's like, I'm not

0:36:04.239 --> 0:36:06.600
<v Speaker 1>I don't I'm not going to watch anything. I'm going

0:36:06.640 --> 0:36:08.600
<v Speaker 1>to not follow any I'm going to be the change

0:36:09.000 --> 0:36:11.799
<v Speaker 1>in my little area. But you cannot tell me the

0:36:11.800 --> 0:36:14.879
<v Speaker 1>news of the world. And that was a huge sort

0:36:14.920 --> 0:36:18.319
<v Speaker 1>of explosion of anger towards him because he, you know,

0:36:18.520 --> 0:36:20.920
<v Speaker 1>he had money and he was privileged, and that is

0:36:20.960 --> 0:36:24.040
<v Speaker 1>a kind of privileged position to be able to do that.

0:36:24.520 --> 0:36:28.400
<v Speaker 1>But he was sort of asking this question, which I

0:36:28.440 --> 0:36:34.880
<v Speaker 1>don't think is completely unreasonable, of like, what actually is

0:36:35.040 --> 0:36:38.919
<v Speaker 1>gained by sort of knowing everything all the time, right,

0:36:39.239 --> 0:36:42.279
<v Speaker 1>like for the average person. And I'm not sure that

0:36:42.440 --> 0:36:45.200
<v Speaker 1>much is gained from knowing everything all the time.

0:36:45.440 --> 0:36:47.480
<v Speaker 2>But there's also the question of what good am I

0:36:47.920 --> 0:36:51.480
<v Speaker 2>right for the causes that I care about, right if

0:36:51.520 --> 0:36:58.000
<v Speaker 2>I'm you know, a pile of depression and paralyzed by

0:36:58.040 --> 0:37:00.239
<v Speaker 2>all of this. So, I mean, I think it is

0:37:00.239 --> 0:37:02.840
<v Speaker 2>a really interesting area to mine, and we're all still

0:37:02.920 --> 0:37:05.200
<v Speaker 2>kind of trying to figure out where the sweet spot

0:37:05.280 --> 0:37:07.239
<v Speaker 2>is reinvention.

0:37:07.360 --> 0:37:08.359
<v Speaker 3>We need to talk about this.

0:37:08.600 --> 0:37:10.960
<v Speaker 2>Like I said, I've kind of a complicated relationship with it.

0:37:11.000 --> 0:37:11.640
<v Speaker 3>I've had to.

0:37:11.600 --> 0:37:16.360
<v Speaker 2>Do it several times, and it never being my first

0:37:16.440 --> 0:37:21.120
<v Speaker 2>choice to reinvent right, it was always somewhat painful. I

0:37:21.239 --> 0:37:24.640
<v Speaker 2>definitely came out of every reinvention stronger and better off.

0:37:24.680 --> 0:37:28.400
<v Speaker 2>But still it feels like we can try to make

0:37:28.520 --> 0:37:34.560
<v Speaker 2>changes we didn't ask for seem better by injecting this

0:37:34.800 --> 0:37:39.680
<v Speaker 2>agency of reinvention into them. So it feels like we've

0:37:39.680 --> 0:37:43.520
<v Speaker 2>got some control over it, but it feels also like

0:37:43.840 --> 0:37:46.120
<v Speaker 2>very much a false comfort for someone who never wanted

0:37:46.120 --> 0:37:49.080
<v Speaker 2>the change in the first place. So as someone maybe

0:37:49.080 --> 0:37:51.480
<v Speaker 2>on the hero's journey, as you're trying to reconstruct your

0:37:51.560 --> 0:37:55.080
<v Speaker 2>narrative identity and put this thing that happened to you

0:37:55.160 --> 0:37:59.840
<v Speaker 2>that you have to now reinvent after like talk about

0:37:59.880 --> 0:38:02.839
<v Speaker 2>that and where we put that in our own psychees

0:38:02.960 --> 0:38:07.279
<v Speaker 2>and how externally we're looking at reinvention and putting this

0:38:07.360 --> 0:38:10.000
<v Speaker 2>like sort of positive spin on a change we didn't

0:38:10.000 --> 0:38:10.520
<v Speaker 2>really want.

0:38:11.320 --> 0:38:14.719
<v Speaker 1>Yeah, I think we there's many areas, but I think

0:38:14.760 --> 0:38:21.319
<v Speaker 1>we certainly see that with political identity change. So if

0:38:21.320 --> 0:38:26.600
<v Speaker 1>we think about folks, I find I find it fascinating

0:38:27.760 --> 0:38:32.160
<v Speaker 1>that the narratives and the reasoning that we need to

0:38:32.400 --> 0:38:38.360
<v Speaker 1>come up with for changing our political identities. So typically

0:38:39.440 --> 0:38:43.319
<v Speaker 1>if you think about and we talked about this, even

0:38:43.320 --> 0:38:45.960
<v Speaker 1>the first time that we talked, and you said something

0:38:46.040 --> 0:38:49.760
<v Speaker 1>very very common, which is, you know, I didn't change

0:38:49.760 --> 0:38:52.200
<v Speaker 1>my party changed, right, Oh yeah, And that is that

0:38:52.320 --> 0:38:56.080
<v Speaker 1>is kind of the the reason it's fascinating because like

0:38:56.160 --> 0:38:59.960
<v Speaker 1>with so many different kinds of identity changes, we actual

0:39:00.120 --> 0:39:04.960
<v Speaker 1>truly need we say yes, I changed, see me, validate me,

0:39:05.600 --> 0:39:09.640
<v Speaker 1>I have this new identity I changed. I figured out

0:39:09.640 --> 0:39:15.040
<v Speaker 1>who I was. I I see I I and we

0:39:15.080 --> 0:39:19.600
<v Speaker 1>really need buy in like I changed. Yes, political identity

0:39:19.640 --> 0:39:28.000
<v Speaker 1>shifters are fascinating because they pretty much will say and

0:39:28.040 --> 0:39:30.160
<v Speaker 1>this is absolutely true. I think it's true in your case,

0:39:30.200 --> 0:39:32.239
<v Speaker 1>but I would push you to look also at like

0:39:32.760 --> 0:39:38.160
<v Speaker 1>I think political identity changes often don't if we think

0:39:38.160 --> 0:39:41.440
<v Speaker 1>about let's say, take let's take Chadwick Moore, who was

0:39:41.640 --> 0:39:45.480
<v Speaker 1>who was sort of on the left, a gay man,

0:39:45.560 --> 0:39:49.839
<v Speaker 1>and he wrote this piece about Milo Yanapolis for Out magazine,

0:39:50.239 --> 0:39:53.400
<v Speaker 1>which which progressives and the left and many of his

0:39:53.520 --> 0:40:00.879
<v Speaker 1>peers got very angry about and and got and were

0:40:01.040 --> 0:40:04.040
<v Speaker 1>very sort of critical of the piece. And I think

0:40:04.120 --> 0:40:06.600
<v Speaker 1>Chadwick and I talked to Chadwick more about this, got

0:40:06.719 --> 0:40:11.600
<v Speaker 1>very was like shocked by this, by this reaction, and

0:40:11.640 --> 0:40:16.960
<v Speaker 1>then moved right uh and became a huge Trump supporter.

0:40:17.440 --> 0:40:19.879
<v Speaker 1>He had a real big political shift. And and his

0:40:20.000 --> 0:40:24.600
<v Speaker 1>when we talked, his reason for this was well, I

0:40:24.719 --> 0:40:27.920
<v Speaker 1>just I you know, I I saw the light. It

0:40:28.000 --> 0:40:30.799
<v Speaker 1>became clear to me that that you know, it was

0:40:30.880 --> 0:40:37.400
<v Speaker 1>framed as this kind of intellectual realization of that that

0:40:37.480 --> 0:40:39.239
<v Speaker 1>he would that he was wrong. And then the and

0:40:39.320 --> 0:40:43.040
<v Speaker 1>the right was was right. And in reality, what happened,

0:40:43.080 --> 0:40:46.560
<v Speaker 1>and this often happens for for many folks, is he

0:40:46.719 --> 0:40:53.439
<v Speaker 1>was in deep pain because his group, his tribe, turn

0:40:53.840 --> 0:40:57.480
<v Speaker 1>turned on him. And he would not admit this to me,

0:40:57.640 --> 0:41:00.359
<v Speaker 1>but he was in deep pain. And when we're when

0:41:00.400 --> 0:41:05.560
<v Speaker 1>when our group is attacking us, we look for comfort

0:41:06.160 --> 0:41:10.840
<v Speaker 1>in another group. So for Chadwick and for many, you know,

0:41:10.960 --> 0:41:15.360
<v Speaker 1>David Brock had the same experience changing changing back. You know,

0:41:15.480 --> 0:41:19.719
<v Speaker 1>there is this way that we that we we we

0:41:19.800 --> 0:41:23.960
<v Speaker 1>construct this idea. So Bob Inglis, the South Carolina congressman,

0:41:24.360 --> 0:41:29.800
<v Speaker 1>he used to be a climate change denier. He and

0:41:29.800 --> 0:41:33.759
<v Speaker 1>and he his family again, and he has this great

0:41:33.800 --> 0:41:38.040
<v Speaker 1>line he says, he says, the heart decides and the

0:41:38.120 --> 0:41:42.799
<v Speaker 1>head justifies. And for him, it was his family who said,

0:41:42.800 --> 0:41:44.880
<v Speaker 1>you know, you should really look at this. You're wrong

0:41:44.960 --> 0:41:48.600
<v Speaker 1>on this issue. He okay, He's like his family is

0:41:48.600 --> 0:41:50.920
<v Speaker 1>pushing him. So he starts looking into it, and he

0:41:51.120 --> 0:41:56.839
<v Speaker 1>talks to people of faith who were also you know,

0:41:57.320 --> 0:42:00.200
<v Speaker 1>trying to tell him, yes, this is real. But they

0:42:00.200 --> 0:42:02.759
<v Speaker 1>were talking to him in a way that he could understand,

0:42:02.880 --> 0:42:07.120
<v Speaker 1>in a language of faith, and he ended up changing

0:42:07.160 --> 0:42:11.280
<v Speaker 1>his position on this issue and said this great line.

0:42:11.719 --> 0:42:14.480
<v Speaker 1>You know, the heart decides and the head justifies. So

0:42:14.600 --> 0:42:19.960
<v Speaker 1>I think there's all these ways in which that is true,

0:42:20.160 --> 0:42:23.600
<v Speaker 1>that there are these forces that are sometimes clear and

0:42:23.640 --> 0:42:29.200
<v Speaker 1>sometimes less clear, that are there for us, that impact

0:42:29.440 --> 0:42:31.400
<v Speaker 1>the way that we make these changes. And then in

0:42:31.400 --> 0:42:34.120
<v Speaker 1>certain cases, and often when it's political, we have to

0:42:34.160 --> 0:42:37.760
<v Speaker 1>sort of make the idea that this was a purely

0:42:37.880 --> 0:42:42.840
<v Speaker 1>like head decision, a logical decision. Yes, I came to

0:42:42.960 --> 0:42:47.600
<v Speaker 1>understand something new, when in reality, in many cases of change,

0:42:47.840 --> 0:42:56.000
<v Speaker 1>there is this deep yearning for connection, for community, needing

0:42:56.040 --> 0:42:58.120
<v Speaker 1>a new place to find a home.

0:42:59.400 --> 0:43:05.239
<v Speaker 2>You know, it's really interesting because what I've seen a

0:43:05.320 --> 0:43:11.239
<v Speaker 2>number of colleagues and friends do exactly what you're describing.

0:43:11.440 --> 0:43:17.239
<v Speaker 2>They got attacked by their own side and then went

0:43:17.960 --> 0:43:23.120
<v Speaker 2>to the place that had some comfort, right. And I

0:43:23.160 --> 0:43:26.280
<v Speaker 2>think that's really understandable. I've seen that a lot in

0:43:26.800 --> 0:43:32.040
<v Speaker 2>media and politics. I don't know if I'm doing the

0:43:32.080 --> 0:43:34.640
<v Speaker 2>thing you said not to do, but like I.

0:43:34.640 --> 0:43:37.960
<v Speaker 3>Don't, I I don't believe that's what happened to me.

0:43:38.120 --> 0:43:40.319
<v Speaker 2>And in fact, when I was talking about my reinventions,

0:43:40.360 --> 0:43:42.520
<v Speaker 2>I wasn't talking about politics at all. I was talking

0:43:42.560 --> 0:43:43.920
<v Speaker 2>about having.

0:43:43.640 --> 0:43:46.279
<v Speaker 3>To quit Boston Ballet.

0:43:47.480 --> 0:43:50.480
<v Speaker 2>As a you know, older teenager and give up my

0:43:50.600 --> 0:43:53.239
<v Speaker 2>dream and then invent a new life, and then having

0:43:53.280 --> 0:43:57.160
<v Speaker 2>to reinvent mid career, having to reinvent after having a

0:43:57.160 --> 0:44:00.400
<v Speaker 2>nervous breakdown. But for me, the political part, when I

0:44:00.440 --> 0:44:03.200
<v Speaker 2>say my party changed, like literally, it's not that they

0:44:03.280 --> 0:44:04.160
<v Speaker 2>started attacking me.

0:44:04.239 --> 0:44:07.400
<v Speaker 3>They didn't. They wanted me to believe them and stay

0:44:07.400 --> 0:44:07.879
<v Speaker 3>with them.

0:44:08.760 --> 0:44:12.640
<v Speaker 2>And what I saw sounded nothing like the things that

0:44:12.719 --> 0:44:14.920
<v Speaker 2>drew me to conservatism in the first place.

0:44:15.920 --> 0:44:18.640
<v Speaker 3>Because that left That was the first disorienting part.

0:44:18.719 --> 0:44:23.160
<v Speaker 2>Right, the place I had gone for conservatism was absent,

0:44:23.400 --> 0:44:27.120
<v Speaker 2>was gone, it was jettisoned because the principal didn't care

0:44:27.160 --> 0:44:30.960
<v Speaker 2>about it, and so then everyone stopped stuff. I didn't

0:44:30.960 --> 0:44:34.640
<v Speaker 2>go to a new place. I didn't become a Democrat, right,

0:44:34.920 --> 0:44:38.520
<v Speaker 2>even though these are my new friends and I appreciate that,

0:44:38.680 --> 0:44:42.400
<v Speaker 2>But like I didn't need comfort. I just needed to

0:44:42.440 --> 0:44:46.959
<v Speaker 2>sit in my own truth and feel like I wasn't

0:44:47.000 --> 0:44:51.920
<v Speaker 2>going crazy and I had my conscience intact and saying

0:44:52.040 --> 0:44:54.440
<v Speaker 2>the things that were.

0:44:54.360 --> 0:44:57.320
<v Speaker 3>Right to me, whoever they went against.

0:44:57.360 --> 0:45:00.920
<v Speaker 2>And so that means now, you know, I'll call out democrats,

0:45:00.960 --> 0:45:05.279
<v Speaker 2>I'll call it republicans, I'll praise democrats, occasionally praise Republicans

0:45:05.320 --> 0:45:07.600
<v Speaker 2>when you know, you figure out something to do, right,

0:45:08.239 --> 0:45:11.960
<v Speaker 2>But like, that's that was. So when I say I

0:45:12.040 --> 0:45:15.680
<v Speaker 2>did not change, I really mean that. Yeah, I didn't

0:45:15.680 --> 0:45:18.920
<v Speaker 2>become a damper. I didn't change all my principles and.

0:45:18.560 --> 0:45:21.319
<v Speaker 1>All my value and yeah, and there's certainly and I

0:45:21.360 --> 0:45:23.360
<v Speaker 1>trust you when you say that. That feels true to

0:45:23.400 --> 0:45:25.399
<v Speaker 1>me from what I know about you.

0:45:26.040 --> 0:45:28.000
<v Speaker 3>But what you're saying also makes sense.

0:45:28.040 --> 0:45:30.560
<v Speaker 1>Yeah, but you're also a little bit more introspective than

0:45:30.719 --> 0:45:33.640
<v Speaker 1>so many of these folks who are like, you know,

0:45:33.719 --> 0:45:36.120
<v Speaker 1>there's all these stories like what happened to this, what

0:45:36.200 --> 0:45:38.600
<v Speaker 1>happened to the you know, yeah, like the New York

0:45:38.600 --> 0:45:40.200
<v Speaker 1>Times and stuff will sort of be like try to

0:45:40.280 --> 0:45:43.400
<v Speaker 1>understand these shifts, and they'll ask the person and the

0:45:43.480 --> 0:45:46.920
<v Speaker 1>person I asked like they really not thought about this,

0:45:47.920 --> 0:45:50.960
<v Speaker 1>you know, they're they're like, like, well, no, my party

0:45:51.040 --> 0:45:54.600
<v Speaker 1>just went crazy. And again that happens, like parties shift

0:45:54.640 --> 0:45:56.840
<v Speaker 1>and we're in this big realignment and like all of

0:45:56.880 --> 0:46:01.600
<v Speaker 1>this stuff is shifting. But yeah, I'm always shocked to

0:46:01.680 --> 0:46:06.200
<v Speaker 1>the lack of introspection among some folks around this. And I,

0:46:06.760 --> 0:46:09.360
<v Speaker 1>you know, in trying to write about this shift. I

0:46:09.400 --> 0:46:14.480
<v Speaker 1>wrote about two people in my political chapter. One who

0:46:14.600 --> 0:46:18.960
<v Speaker 1>is this gay socialist friend of mine who I met

0:46:18.960 --> 0:46:22.400
<v Speaker 1>in my twenties who sort of threw the not uncommon

0:46:22.760 --> 0:46:26.319
<v Speaker 1>process of like realizing he didn't like wokeness and then

0:46:26.360 --> 0:46:30.160
<v Speaker 1>trans stuff and then sort of became more conservative. And

0:46:30.160 --> 0:46:32.960
<v Speaker 1>then I wrote about these two young people, one mostly

0:46:33.000 --> 0:46:36.640
<v Speaker 1>at Seapack, this young conservative activist who I never would

0:46:36.680 --> 0:46:40.560
<v Speaker 1>have predicted would shift. I mean, I met him in

0:46:40.880 --> 0:46:44.200
<v Speaker 1>twenty eighteen at Seapack and he was like, like this

0:46:44.280 --> 0:46:49.080
<v Speaker 1>trumpy kid, and he's now a Democrat, and the question

0:46:49.160 --> 0:46:52.600
<v Speaker 1>of like, but then everyone interpreting, like his friends are like, well,

0:46:52.600 --> 0:46:55.240
<v Speaker 1>he moved to New York City and he's a lawyer,

0:46:55.360 --> 0:46:59.560
<v Speaker 1>so he had to take on this new identity, and

0:46:59.600 --> 0:47:00.120
<v Speaker 1>so we're.

0:47:00.080 --> 0:47:04.120
<v Speaker 2>Always like, yes, projecting something on top of it.

0:47:04.560 --> 0:47:06.359
<v Speaker 3>That happens to me too. People will be like, well,

0:47:06.400 --> 0:47:10.439
<v Speaker 3>CNN did that to her? What do you mean? What what? What?

0:47:10.040 --> 0:47:10.080
<v Speaker 5>What?

0:47:10.440 --> 0:47:11.000
<v Speaker 4>What do you mean?

0:47:11.280 --> 0:47:13.000
<v Speaker 3>I could make so much more money if I just

0:47:13.040 --> 0:47:13.600
<v Speaker 3>went mega.

0:47:13.840 --> 0:47:17.640
<v Speaker 1>Trust me, I know, I know, And so it's fascinating

0:47:17.640 --> 0:47:21.879
<v Speaker 1>because but it's it's it's really hard for people who

0:47:21.960 --> 0:47:24.640
<v Speaker 1>change their political identities, most of whom are not famous, right,

0:47:24.920 --> 0:47:29.480
<v Speaker 1>they have to often like move friends. I mean it's

0:47:29.480 --> 0:47:31.440
<v Speaker 1>like a big I think that's.

0:47:31.320 --> 0:47:35.080
<v Speaker 2>Really deleterious that we have made our political identity so

0:47:35.560 --> 0:47:36.360
<v Speaker 2>so important.

0:47:36.800 --> 0:47:39.719
<v Speaker 1>Yeah, but listen, I think it's important to really and this.

0:47:39.840 --> 0:47:44.520
<v Speaker 1>I've become fascinated by this. We are always narrating our

0:47:44.760 --> 0:47:48.520
<v Speaker 1>changes and having we need other people to believe them

0:47:49.000 --> 0:47:51.400
<v Speaker 1>and to and to echo them. And nowhere is this

0:47:51.560 --> 0:47:55.400
<v Speaker 1>scene more clearly then. And I have a whole chapter

0:47:55.440 --> 0:47:58.160
<v Speaker 1>on this because I found it so fascinating with murderers

0:47:58.200 --> 0:48:04.720
<v Speaker 1>going up for parole who literally half it's a performance

0:48:04.840 --> 0:48:08.719
<v Speaker 1>of transformation that is going to get them paroled. They

0:48:08.760 --> 0:48:12.000
<v Speaker 1>have to prove to these two strangers in like these

0:48:12.080 --> 0:48:16.160
<v Speaker 1>long sessions, psychological sessions that go back into childhood and

0:48:16.200 --> 0:48:21.800
<v Speaker 1>all the work that they have changed. And sometimes even

0:48:21.840 --> 0:48:25.160
<v Speaker 1>when they do, the Governor of California will step in

0:48:25.480 --> 0:48:28.560
<v Speaker 1>and say, this often happens, like it's bad, that it's

0:48:28.600 --> 0:48:31.439
<v Speaker 1>really bad to like murder someone who's famous. Then you're

0:48:31.640 --> 0:48:35.480
<v Speaker 1>much less likely to get out. And there's these political

0:48:35.560 --> 0:48:40.200
<v Speaker 1>cases where like a person's transformation sort of becomes irrelevant.

0:48:40.719 --> 0:48:43.960
<v Speaker 1>You know. That's another thing that fascinates me, Like, like

0:48:44.080 --> 0:48:48.560
<v Speaker 1>who's what are the cases where we say, all right,

0:48:48.600 --> 0:48:52.080
<v Speaker 1>it's great that you changed, but it really doesn't matter

0:48:52.760 --> 0:48:55.400
<v Speaker 1>because of what you did previously. And so for a

0:48:55.440 --> 0:48:57.880
<v Speaker 1>lot of these these men who get paroled, they were

0:48:57.960 --> 0:49:00.000
<v Speaker 1>very lucky. They got they got life with the possible

0:49:00.040 --> 0:49:04.279
<v Speaker 1>ability of parole, and then they for some of them

0:49:04.360 --> 0:49:07.520
<v Speaker 1>in some California prisons, it's like therapy all the time.

0:49:07.560 --> 0:49:09.600
<v Speaker 1>You can just like one of the guys wrote this

0:49:09.719 --> 0:49:11.840
<v Speaker 1>memoir and he's like, man, now that I'm out in

0:49:11.840 --> 0:49:14.799
<v Speaker 1>the real world, I'll tell you, I wish I could

0:49:14.840 --> 0:49:18.080
<v Speaker 1>find people who were doing the work the way the

0:49:18.160 --> 0:49:20.400
<v Speaker 1>men were that I was hanging out with in prison.

0:49:21.280 --> 0:49:21.480
<v Speaker 5>You know.

0:49:21.560 --> 0:49:24.200
<v Speaker 1>He just felt he had found this group of men

0:49:24.280 --> 0:49:27.839
<v Speaker 1>who were like full time working to transform themselves, going

0:49:27.880 --> 0:49:29.880
<v Speaker 1>to all these kind of workshops and all that. It

0:49:29.920 --> 0:49:31.600
<v Speaker 1>was a very funny line. He's like, now that I'm

0:49:31.600 --> 0:49:33.440
<v Speaker 1>out in the real world, I can't find people who

0:49:33.520 --> 0:49:36.719
<v Speaker 1>are like as introspective and working to change themselves. I

0:49:36.760 --> 0:49:38.040
<v Speaker 1>thought that was very funny.

0:49:38.160 --> 0:49:41.279
<v Speaker 2>It is and that's so interesting, and I think that's

0:49:41.400 --> 0:49:47.000
<v Speaker 2>very relatable too, even if you haven't been incarcerated. I

0:49:47.040 --> 0:49:52.319
<v Speaker 2>have a colleague who I worked with on TV. This

0:49:52.440 --> 0:49:55.440
<v Speaker 2>person got was fired, and I think really struggled with

0:49:55.480 --> 0:49:58.840
<v Speaker 2>losing that part of their identity. And I have watched

0:49:58.880 --> 0:50:02.400
<v Speaker 2>this person go restively deeper into these sort of self

0:50:02.400 --> 0:50:09.120
<v Speaker 2>help settings, retreats, classes, gurus, life coaches, like it's constant

0:50:09.120 --> 0:50:16.040
<v Speaker 2>and never ending for years, because I think it can

0:50:16.120 --> 0:50:18.640
<v Speaker 2>become a bit of a trap sometimes. I think there's

0:50:18.680 --> 0:50:21.560
<v Speaker 2>a side of it that can become a bit addictive.

0:50:21.760 --> 0:50:23.399
<v Speaker 3>Can you talk to that at all? Have you seen

0:50:23.440 --> 0:50:23.839
<v Speaker 3>any of that?

0:50:24.040 --> 0:50:27.920
<v Speaker 1>Yeah, certainly, I think so. I did a lot. I

0:50:28.000 --> 0:50:30.279
<v Speaker 1>did a lot of those kinds of things, and I

0:50:31.520 --> 0:50:36.879
<v Speaker 1>went to a lot of these workshops, and psychedelics can

0:50:36.920 --> 0:50:44.120
<v Speaker 1>become their own kind of thing, and so, you know,

0:50:44.200 --> 0:50:51.640
<v Speaker 1>I think what happens is that we can and there's

0:50:51.640 --> 0:50:54.520
<v Speaker 1>a lot of people in the psychedelic world that are

0:50:55.320 --> 0:50:58.600
<v Speaker 1>making these claims and promises even though psychedelics are can

0:50:58.640 --> 0:51:01.360
<v Speaker 1>be really healing and amazing transformative when done in the

0:51:01.440 --> 0:51:04.080
<v Speaker 1>right way. I've experienced it. I read a little bit

0:51:04.120 --> 0:51:07.520
<v Speaker 1>about it in the book. You know, I spent this

0:51:07.560 --> 0:51:09.560
<v Speaker 1>guy who I met at ESSL and who then you know,

0:51:09.760 --> 0:51:13.600
<v Speaker 1>sort of helps people through these psychedelic experiences, you know,

0:51:14.440 --> 0:51:16.160
<v Speaker 1>says this. He's like, Yeah, there's a lot of people

0:51:16.160 --> 0:51:18.440
<v Speaker 1>who say, well, if everyone just took mushrooms, you know,

0:51:18.480 --> 0:51:22.000
<v Speaker 1>the world would be healed, and he doesn't believe that,

0:51:22.080 --> 0:51:23.680
<v Speaker 1>and he sort of makes the claim that a lot

0:51:23.719 --> 0:51:28.920
<v Speaker 1>of these sort of psychedelic evangelists are not truly healed,

0:51:30.040 --> 0:51:33.880
<v Speaker 1>and because they're skipping a part of it. There's you know,

0:51:33.960 --> 0:51:38.000
<v Speaker 1>it's spiritual bypassing is sort of the term where where

0:51:38.239 --> 0:51:41.000
<v Speaker 1>you know, we do these things, but we're not actually

0:51:41.160 --> 0:51:44.160
<v Speaker 1>doing the like the work of therapy, the work of therapy.

0:51:44.320 --> 0:51:47.000
<v Speaker 1>So I became really interested both in like therapy. I

0:51:47.040 --> 0:51:49.000
<v Speaker 1>have a therapy chapter because like, what does it mean

0:51:49.040 --> 0:51:51.320
<v Speaker 1>to change in therapy? How do we change in therapy?

0:51:51.480 --> 0:51:54.080
<v Speaker 1>I find that all fascinating because I've tried so many

0:51:54.120 --> 0:51:57.879
<v Speaker 1>different kinds of therapies, and you know, it's I mean,

0:51:57.920 --> 0:52:00.880
<v Speaker 1>it's you know, I had a therapist that, you know,

0:52:01.239 --> 0:52:04.080
<v Speaker 1>like in her child work, where she was very unconventional.

0:52:04.120 --> 0:52:07.440
<v Speaker 1>She's like, put pictures of your parents to a to

0:52:07.640 --> 0:52:10.880
<v Speaker 1>a like a punching bag and like eat them with

0:52:10.920 --> 0:52:13.600
<v Speaker 1>a baseball bag. And I didn't. I didn't. I didn't

0:52:13.640 --> 0:52:16.560
<v Speaker 1>do that. I love my parents. But but and then

0:52:16.640 --> 0:52:18.200
<v Speaker 1>you know, so I've tried to all these different kinds

0:52:18.200 --> 0:52:21.879
<v Speaker 1>of therapy we don't write about the book, so yes,

0:52:22.000 --> 0:52:27.120
<v Speaker 1>but I think we can become dependent. There's this joke

0:52:27.160 --> 0:52:31.680
<v Speaker 1>we can become like addicted to these transformational workshops. And

0:52:31.719 --> 0:52:35.560
<v Speaker 1>the struggle is like you can feel incredibly like if

0:52:35.600 --> 0:52:38.680
<v Speaker 1>I go to ESSLN or do one of these transformational

0:52:38.680 --> 0:52:42.040
<v Speaker 1>workshops for a week, like I feel transformed by the

0:52:42.120 --> 0:52:45.520
<v Speaker 1>end of it, and I'm like, oh, like now everything's

0:52:45.600 --> 0:52:47.560
<v Speaker 1>going to be fine. And then and then you get

0:52:47.560 --> 0:52:50.000
<v Speaker 1>back to the real world and it is everything is

0:52:50.040 --> 0:52:50.879
<v Speaker 1>not fine.

0:52:50.680 --> 0:52:53.880
<v Speaker 3>And right that high again that control.

0:52:53.960 --> 0:52:56.080
<v Speaker 1>The question is like how do you how do we

0:52:56.120 --> 0:52:58.640
<v Speaker 1>make in our daily lives? How do we create the

0:52:58.680 --> 0:53:04.680
<v Speaker 1>conditions in our daily lives that make it so that

0:53:04.760 --> 0:53:09.000
<v Speaker 1>we can have little pieces of these things that we

0:53:09.040 --> 0:53:11.600
<v Speaker 1>have at these transformational workshops, because what typically happens or

0:53:11.640 --> 0:53:14.440
<v Speaker 1>you go to treatment for addiction, you go, you have

0:53:14.520 --> 0:53:16.399
<v Speaker 1>this major experience, and then you're back in the real

0:53:16.440 --> 0:53:20.080
<v Speaker 1>world and you need sort of tools to continue to

0:53:20.160 --> 0:53:23.400
<v Speaker 1>do that. And again, this is a position of privilege,

0:53:23.480 --> 0:53:25.799
<v Speaker 1>like not everyone can afford those tools. Not everyone can

0:53:25.840 --> 0:53:28.920
<v Speaker 1>afford to go to these places, you know, not everyone

0:53:28.920 --> 0:53:31.799
<v Speaker 1>can afford therapy. Yeah, so there's a way in which

0:53:31.920 --> 0:53:37.319
<v Speaker 1>a lot of this is is you know, is we're

0:53:37.400 --> 0:53:40.600
<v Speaker 1>lucky to be able to access these things, and I'm

0:53:40.640 --> 0:53:43.240
<v Speaker 1>certainly lucky to be able to access the therapy.

0:53:43.680 --> 0:53:55.279
<v Speaker 3>That there's a class element to this for sure. Yeah.

0:53:55.680 --> 0:53:57.759
<v Speaker 2>Well, once again, this is such a great topic. It's

0:53:57.760 --> 0:54:00.879
<v Speaker 2>so timely. The book is you've changed promise and price

0:54:00.920 --> 0:54:01.960
<v Speaker 2>of self Transformation.

0:54:02.040 --> 0:54:03.280
<v Speaker 3>You can go order it now.

0:54:03.840 --> 0:54:05.800
<v Speaker 2>But while before we let you go, we like to

0:54:05.880 --> 0:54:07.040
<v Speaker 2>end with a lightning round.

0:54:08.400 --> 0:54:17.920
<v Speaker 3>Okay, it's fun fun. Okay, who's your favorite author?

0:54:18.800 --> 0:54:26.960
<v Speaker 1>Oh my god, I'm going to say the last great

0:54:27.000 --> 0:54:29.720
<v Speaker 1>book I read? So my favorite writer, Tom Juno.

0:54:30.400 --> 0:54:32.520
<v Speaker 3>Okay, what's your favorite work of fiction?

0:54:33.760 --> 0:54:37.440
<v Speaker 1>Oh my god, I have so many. I'll say by

0:54:37.480 --> 0:54:41.000
<v Speaker 1>my friend Scott High Mysterious Skin. Okay, I probably haven't

0:54:41.000 --> 0:54:41.560
<v Speaker 1>heard of it yet.

0:54:41.680 --> 0:54:42.000
<v Speaker 3>Nope.

0:54:42.080 --> 0:54:45.920
<v Speaker 2>Yeah, what's your best tip for dealing with writer's block?

0:54:47.200 --> 0:54:51.840
<v Speaker 1>Take a shower? Okay, yes, so take a shower or

0:54:51.840 --> 0:54:55.560
<v Speaker 1>go for a walk. I find that all of my

0:54:56.640 --> 0:54:58.560
<v Speaker 1>I mean this is less well, no, it's really it's

0:54:58.560 --> 0:55:01.279
<v Speaker 1>about so if I'm struggling with structure, how going to

0:55:01.360 --> 0:55:04.359
<v Speaker 1>structure this thing? Yeah? I take a shower and the

0:55:04.400 --> 0:55:09.160
<v Speaker 1>water coming down on me. I get great answers amazing. Yeah,

0:55:09.200 --> 0:55:11.320
<v Speaker 1>So take a shower or go for a walk.

0:55:12.120 --> 0:55:12.719
<v Speaker 3>Do you know what I do?

0:55:12.800 --> 0:55:17.080
<v Speaker 2>Sometimes I'll pretend you have to be alone to do this.

0:55:18.160 --> 0:55:22.320
<v Speaker 2>I'll pretend I'm being interviewed about this part of the book.

0:55:22.960 --> 0:55:23.440
<v Speaker 1>Wow.

0:55:24.120 --> 0:55:26.239
<v Speaker 2>And I'll anticipate, because this is what I do in

0:55:26.239 --> 0:55:28.480
<v Speaker 2>my life, right, I anticipate what someone's going to say

0:55:28.560 --> 0:55:31.520
<v Speaker 2>or what someone's going to ask, and both as an

0:55:31.520 --> 0:55:35.080
<v Speaker 2>interviewer and as a guest. So I'll anticipate what the

0:55:35.120 --> 0:55:38.520
<v Speaker 2>interviewer is going to ask me, and then I'll invent

0:55:38.680 --> 0:55:41.920
<v Speaker 2>an answer and maybe I'll do it a couple of

0:55:41.960 --> 0:55:43.960
<v Speaker 2>times until I get something that sounds really great, and

0:55:43.960 --> 0:55:44.879
<v Speaker 2>then I'll go write about it.

0:55:45.680 --> 0:55:48.600
<v Speaker 1>Wow. Do you actually speak it out loud?

0:55:48.800 --> 0:55:49.759
<v Speaker 3>Yes, so you have to.

0:55:49.719 --> 0:55:53.040
<v Speaker 2>Be alone, but otherwise it sounds crazy.

0:55:53.480 --> 0:55:55.320
<v Speaker 3>But I talk a loud a lot.

0:55:55.360 --> 0:55:57.040
<v Speaker 2>Just as I'm talking through the things I'm going to

0:55:57.080 --> 0:55:58.479
<v Speaker 2>say on TV or what I'm going to write about,

0:55:58.480 --> 0:56:00.480
<v Speaker 2>you know. So that's natural for me. But like when

0:56:00.520 --> 0:56:03.279
<v Speaker 2>I really can't figure out where to go or how

0:56:03.320 --> 0:56:05.279
<v Speaker 2>to say it, or even what I want to say,

0:56:06.400 --> 0:56:09.240
<v Speaker 2>I'll pretend I'm being interviewed and on the spot. Wow,

0:56:09.560 --> 0:56:11.200
<v Speaker 2>and so and then I'll have to answer, and if

0:56:11.239 --> 0:56:13.000
<v Speaker 2>I don't like it, I'll do it again.

0:56:13.600 --> 0:56:17.960
<v Speaker 1>That's fascinating. That's a idea. You're you're a preparer.

0:56:19.680 --> 0:56:24.480
<v Speaker 2>I'm a rehearsal. Yeah, so if I rehearse it in

0:56:24.560 --> 0:56:26.960
<v Speaker 2>my head or even out loud, then I can just

0:56:27.000 --> 0:56:29.239
<v Speaker 2>go and do it. But yeah, that puts me in

0:56:29.280 --> 0:56:32.080
<v Speaker 2>a place where I kind of like like I'm jolted

0:56:32.120 --> 0:56:35.080
<v Speaker 2>into like having to know huh when I don't if

0:56:35.120 --> 0:56:37.320
<v Speaker 2>I'm just sitting in front of a blank page. Okay, anyway,

0:56:38.560 --> 0:56:40.640
<v Speaker 2>what's a concert to see before you die?

0:56:40.840 --> 0:56:42.600
<v Speaker 3>So someone you haven't seen, but you've got to.

0:56:44.000 --> 0:56:50.120
<v Speaker 6>Oh god, someone I have not seen? Who I've seen?

0:56:50.239 --> 0:56:59.520
<v Speaker 6>I've seen so many? Maybe yeah, maybe too?

0:57:00.000 --> 0:57:03.000
<v Speaker 2>Okay great. What's your favorite thing to eat at a

0:57:03.040 --> 0:57:03.719
<v Speaker 2>baseball game?

0:57:05.760 --> 0:57:07.239
<v Speaker 1>A Polish sausage?

0:57:07.680 --> 0:57:10.360
<v Speaker 3>Okay, in Chicago or anywhere?

0:57:10.440 --> 0:57:16.320
<v Speaker 1>Yeah? Anywhere? Yeah, yeah, I eat a Polish sausage. Yeah.

0:57:16.400 --> 0:57:18.400
<v Speaker 1>Any kind of hot dog, yeah, but polish.

0:57:18.600 --> 0:57:18.840
<v Speaker 4>Yeah.

0:57:19.000 --> 0:57:20.720
<v Speaker 3>Yeah. What's your favorite film?

0:57:22.080 --> 0:57:24.520
<v Speaker 1>Oh god, I don't know if I can answer that.

0:57:24.760 --> 0:57:27.919
<v Speaker 1>I will say I'll pick the Famous My favorite film

0:57:27.960 --> 0:57:31.840
<v Speaker 1>when I was a teenager and I would watch it

0:57:31.880 --> 0:57:35.640
<v Speaker 1>before basketball games, and it's Hoosiers.

0:57:35.360 --> 0:57:36.120
<v Speaker 3>It's a great film.

0:57:36.240 --> 0:57:36.439
<v Speaker 1>Yeah.

0:57:36.920 --> 0:57:38.880
<v Speaker 3>Yeah, I've been so good.

0:57:39.160 --> 0:57:42.920
<v Speaker 1>Yeah, it's probably my favorite. It was my favorite movie

0:57:42.960 --> 0:57:45.320
<v Speaker 1>growing up. I would literally watch it before basketball games

0:57:45.320 --> 0:57:46.600
<v Speaker 1>to sort of hype myself up.

0:57:47.200 --> 0:57:48.240
<v Speaker 3>A great time to watch it.

0:57:48.320 --> 0:57:50.840
<v Speaker 2>Yeah, Okay, I know you spent some time in Boston.

0:57:50.880 --> 0:57:53.480
<v Speaker 2>That's my hometown. What's your favorite thing to do in Boston?

0:57:55.280 --> 0:57:57.240
<v Speaker 1>My favorite thing to do in Boston. So I live

0:57:57.240 --> 0:57:58.200
<v Speaker 1>in Jamaica. Plane.

0:57:58.600 --> 0:58:01.880
<v Speaker 3>Yeah, this is a pew right and town.

0:58:01.960 --> 0:58:06.200
<v Speaker 1>Yeah town. So maybe my friend my friends who love Boston,

0:58:06.200 --> 0:58:10.000
<v Speaker 1>it's probably to leave Boston and to and to go

0:58:10.400 --> 0:58:13.160
<v Speaker 1>and to go to the Cape, or to go to

0:58:13.200 --> 0:58:16.600
<v Speaker 1>New Hampshire or Vermont. My thing to do in Boston,

0:58:16.680 --> 0:58:20.040
<v Speaker 1>let me just think. Uh, I would say the Arnold

0:58:20.120 --> 0:58:25.080
<v Speaker 1>Arboretum walking around there. Yeah, it may be my favorite

0:58:25.240 --> 0:58:28.080
<v Speaker 1>thing to do in bond Now. I love, I have a,

0:58:28.200 --> 0:58:31.520
<v Speaker 1>I have a. I have a complicated relationship with Boston.

0:58:31.560 --> 0:58:35.160
<v Speaker 1>I wish it was different in some ways. I don't

0:58:35.200 --> 0:58:37.840
<v Speaker 1>know if it's cool enough to be as expensive as

0:58:37.840 --> 0:58:40.800
<v Speaker 1>it is. I don't know. I hear that it's it's yeah,

0:58:40.840 --> 0:58:42.520
<v Speaker 1>but no, I love Boston and I love I love

0:58:42.600 --> 0:58:45.680
<v Speaker 1>Jamaica Plane, and I love Summerville, and I love Cambridge,

0:58:45.880 --> 0:58:49.320
<v Speaker 1>and I love the kind of I love my friends here,

0:58:49.320 --> 0:58:53.280
<v Speaker 1>and I love the the intellectual kind of energy here.

0:58:53.800 --> 0:58:57.680
<v Speaker 2>Yeah, okay, this is the final question. It's very important

0:58:57.720 --> 0:58:59.720
<v Speaker 2>to me. We ask it at the end of every podcast.

0:59:00.480 --> 0:59:02.240
<v Speaker 2>When is it iced coffee season?

0:59:04.480 --> 0:59:08.920
<v Speaker 1>It is always iced coffee season. Yes, and I have one.

0:59:09.480 --> 0:59:13.280
<v Speaker 1>I actually only drink one a day, and it's right

0:59:13.320 --> 0:59:16.400
<v Speaker 1>after lunch, so I am not a morning I'm a

0:59:16.440 --> 0:59:19.000
<v Speaker 1>morning tea person. And then I have lunch and then

0:59:19.040 --> 0:59:22.120
<v Speaker 1>I have my ice coffee to sort of start the

0:59:22.160 --> 0:59:23.560
<v Speaker 1>second half of the day.

0:59:23.760 --> 0:59:25.200
<v Speaker 3>It's a great time to have it. How do you

0:59:25.240 --> 0:59:26.320
<v Speaker 3>have it? How do you take it?

0:59:27.240 --> 0:59:30.720
<v Speaker 1>Well? I put a little bit of milk sometimes ice latte.

0:59:30.760 --> 0:59:32.400
<v Speaker 1>I'll tell you I'm half French, and when I go

0:59:32.440 --> 0:59:34.520
<v Speaker 1>to France, this is a big problem. I don't know

0:59:34.520 --> 0:59:37.560
<v Speaker 1>if you've ever tried to get ice drink, it's you know,

0:59:37.600 --> 0:59:41.840
<v Speaker 1>and then the person will she'll be like in French,

0:59:41.880 --> 0:59:43.840
<v Speaker 1>she'll be like fine, and then she puts you in

0:59:43.880 --> 0:59:45.600
<v Speaker 1>a couple little.

0:59:45.560 --> 0:59:48.560
<v Speaker 3>Ice cubes, chips, ice chips, ice chips.

0:59:48.200 --> 0:59:50.080
<v Speaker 1>As if that's gonna do any melted by.

0:59:50.040 --> 0:59:52.480
<v Speaker 2>The time they get to your mouth. I know, yeah, no,

0:59:52.640 --> 0:59:54.680
<v Speaker 2>it is a problem. We've talked about this on the podcast.

0:59:54.680 --> 0:59:57.240
<v Speaker 2>We talk about coffee a lot, the iced coffee problem,

0:59:57.320 --> 0:59:59.720
<v Speaker 2>and we've had some people do hacks where they order

0:59:59.720 --> 1:00:02.240
<v Speaker 2>a cup avice and they make kind of a slurry.

1:00:03.080 --> 1:00:05.760
<v Speaker 3>But it's really crazy that, like you just cannot get it.

1:00:05.760 --> 1:00:08.840
<v Speaker 1>It's crazy. Although I'm my husband is checking. I'm there

1:00:08.880 --> 1:00:10.880
<v Speaker 1>all the time, and so in Prague I can get

1:00:11.040 --> 1:00:12.280
<v Speaker 1>really good ice puppy.

1:00:12.400 --> 1:00:15.480
<v Speaker 3>It's really mostly for ud No, it's Italy too, trust me.

1:00:16.120 --> 1:00:18.920
<v Speaker 1>Yes, yes, yes, but ice is one of my if

1:00:18.960 --> 1:00:20.560
<v Speaker 1>you told me, one of my favorite thing to do

1:00:20.600 --> 1:00:24.920
<v Speaker 1>in Prague. It's amazing and I everyone should go.

1:00:25.720 --> 1:00:27.960
<v Speaker 2>I love that. I spend some time in Belgium. You

1:00:28.000 --> 1:00:30.640
<v Speaker 2>can get iced coffees in Belgium. There's there's good iced

1:00:30.680 --> 1:00:31.480
<v Speaker 2>coffees in Belgium.

1:00:31.520 --> 1:00:32.479
<v Speaker 3>They know what they're doing there.

1:00:33.800 --> 1:00:35.720
<v Speaker 2>Well, Ben, well, thank you so much. This was really

1:00:35.720 --> 1:00:38.640
<v Speaker 2>really fun and I really appreciate it. And thanks for

1:00:38.680 --> 1:00:39.680
<v Speaker 2>talking about the book with us.

1:00:39.720 --> 1:00:42.200
<v Speaker 1>Yeah, thanks for having me. This was really it was

1:00:42.240 --> 1:00:42.720
<v Speaker 1>a good time.

1:00:42.800 --> 1:00:43.840
<v Speaker 3>Thank good. Okay.

1:00:43.880 --> 1:00:51.400
<v Speaker 2>Gaed Off the Cup is a production of iHeart Podcasts

1:00:51.400 --> 1:00:53.040
<v Speaker 2>as part of the Reason Choice Network.

1:00:53.280 --> 1:00:55.040
<v Speaker 3>If you want more, check out The Other.

1:00:54.920 --> 1:00:59.600
<v Speaker 2>Reason, Choice Podcasts, Politics with Jamel Hill, and Native Land pod.

1:01:00.040 --> 1:01:00.520
<v Speaker 3>Off The Cup.

1:01:00.600 --> 1:01:03.080
<v Speaker 2>I am your host, se Cup. Editing and sound design

1:01:03.200 --> 1:01:06.760
<v Speaker 2>by Derek Clements. Our executive producers are me Se Cup,

1:01:07.040 --> 1:01:10.640
<v Speaker 2>Lauren Hanson, and Lindsay Hoffman. Rate and review wherever you

1:01:10.680 --> 1:01:21.360
<v Speaker 2>get your podcasts, Follow or subscribe for new episodes every Wednesday,