WEBVTT - Neil Carrier on Khat

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<v Speaker 1>Hi, I'm Ethan Edelman, and this is Psychoactive, a production

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<v Speaker 1>of I Heart Radio and Protozoa Pictures. Psychoactive is the

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<v Speaker 1>show where we talk about all things drugs. But any

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<v Speaker 1>views expressed here do not represent those of I Heart Media,

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<v Speaker 1>Protozoa Pictures, or their executives and employees. Indeed, heed, as

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<v Speaker 1>an inveterate contrarian, I can tell you they may not

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<v Speaker 1>even represent my own. And nothing contained in this show

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<v Speaker 1>should be used as medical advice or encouragement to use

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<v Speaker 1>any type of drugs. Hello, Psychoactive listeners. Well, before I

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<v Speaker 1>introduced today's guest, I just wanna bring you up to

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<v Speaker 1>date on a little actually disappointing news for me, which

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<v Speaker 1>is that, uh, this first version of Psychoactive will unfortunately

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<v Speaker 1>come to an end uh in late January when we

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<v Speaker 1>complete two seasons. And I have to say, I mean, basically,

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<v Speaker 1>what's happened is that the two key backers of Psychoactive,

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<v Speaker 1>which is I Heart and Darren Aronovski's company Protozoa, UM,

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<v Speaker 1>you know, I have done it, have made really made

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<v Speaker 1>a wonderful investment in this uh and the audience has

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<v Speaker 1>been growing, the reviews have been fantastic, But unfortunately, and

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<v Speaker 1>I understand this and empathize with it, the the numbers

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<v Speaker 1>of listeners is not yet significant enough to justify a

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<v Speaker 1>continue investment. So we'll likely be taking a break at

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<v Speaker 1>the end of January and trying to figure out how

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<v Speaker 1>to bring Psychoactive back in some similar but slightly different

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<v Speaker 1>form with different backers. So at this point, what I'd

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<v Speaker 1>like to say to you is that if you've been

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<v Speaker 1>enjoying the podcast, UM, please poster your comments, put them

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<v Speaker 1>up on where you know, whether it's Apple or Spotify

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<v Speaker 1>or I Heart or Google, wherever you listen to your podcasts.

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<v Speaker 1>So I hope to keep Psychoactive going into the future.

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<v Speaker 1>I've really love doing it and I've got a wonderful

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<v Speaker 1>feedback UM, but part of its future will depend upon you,

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<v Speaker 1>the listeners, and how much you can you know, not

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<v Speaker 1>just send your positive feedback, but spread the word, encourage others,

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<v Speaker 1>Pierre's friends, students, teachers, whatever to listen so that we

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<v Speaker 1>can build this audience as big as possible. Okay, Well

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<v Speaker 1>that said, let me introduce today's guest. He's Professor Neil Carrier.

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<v Speaker 1>He's a professor of social anthropology at the University of

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<v Speaker 1>Bristol in the United Kingdom, and he is one of

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<v Speaker 1>the really leading experts in the world, both about drugs

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<v Speaker 1>in Africa and more specifically about a drug called cot

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<v Speaker 1>spelled k h A T or q a T. And

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<v Speaker 1>I'm delighted to have him on Psychoactive today. So Neil,

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<v Speaker 1>thanks so much for joining me and my listeners on

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<v Speaker 1>Psychoactive Pleasure. Ethan then, yeah, thank you very happening to me

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<v Speaker 1>me on the podcast. So now I realized that many

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<v Speaker 1>of you may never have heard of cod. I mean,

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<v Speaker 1>I've been fascinated by it because I've been studying drugs

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<v Speaker 1>for many decades, and it doesn't pop up much in

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<v Speaker 1>the news in the United States, and occasionally you read

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<v Speaker 1>about a bust by the d e A or local authorities,

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<v Speaker 1>typically directed at as Somali or Ethiopian immigrant communities living

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<v Speaker 1>in the United States, or maybe at a transshipment that

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<v Speaker 1>gets caught at a port um. But it's got a

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<v Speaker 1>long and rich history, and I wanted to discuss with

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<v Speaker 1>Neil today, both not just about cod and its unusual history,

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<v Speaker 1>but also how thinking about cod in relationship to other drugs,

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<v Speaker 1>like like coffee, like tobacco, like coca like, opium like

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<v Speaker 1>even cava. I mean, how we think about these drugs

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<v Speaker 1>comparatively in terms of their indigenous uses, in terms of

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<v Speaker 1>their modernization, in terms of international markets and all of that. So, Neil,

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<v Speaker 1>why don't we just start off if you could explain

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<v Speaker 1>to our listeners what exactly is cat? What does it

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<v Speaker 1>come from, what does it do? How far back does

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<v Speaker 1>it does its history? Go, start us off with it

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<v Speaker 1>with the answers to those questions. Sure, thank you, Ethan. Yes, well,

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<v Speaker 1>basically cat comes from either a shrub or a tree.

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<v Speaker 1>Cat comes from the kata julius plant, which which can

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<v Speaker 1>grow is quite a small shrub or can grow into

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<v Speaker 1>something quite a bit a bit larger into a full

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<v Speaker 1>blown tree, depending on on how it's how it is

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<v Speaker 1>produced and cultivated. And basically it is the the the

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<v Speaker 1>product that is sold of the young stems and leaves

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<v Speaker 1>that shoot up from the main branches of the of

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<v Speaker 1>the shrub of of the tree. And these have have

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<v Speaker 1>stimulating properties mainly due to some compounds that resemble amphetamine

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<v Speaker 1>in the in how they how they work on the

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<v Speaker 1>on the central nervous system. Those compounds are cathinone and

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<v Speaker 1>and catheine those are the two key elements, and cathinone

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<v Speaker 1>is basically a sort of cousin of the amphetamine was

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<v Speaker 1>somewhat similar effects. That's right, and it's quite interesting, I

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<v Speaker 1>think pharmacologically there has been quite a quite a bit

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<v Speaker 1>of work done on all the different types of compounds. So,

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<v Speaker 1>as you know, with a lot of these plants, including

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<v Speaker 1>cannabis and the like, people tend to focus on particular

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<v Speaker 1>compounds TH, HC or or what have you. And it's

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<v Speaker 1>quite similar with cat as well. So a lot of

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<v Speaker 1>the focus pharmacologically is on this substance calvin one, but

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<v Speaker 1>there are a lot of other compounds within within cat

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<v Speaker 1>that you know have been researched in immoral or less detail.

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<v Speaker 1>But basically it is these these leaves and stems are

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<v Speaker 1>consumed by by chewing um, and people build up a

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<v Speaker 1>wad of cat in their in their cheeks and chew

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<v Speaker 1>often often for quite a few hours at least for

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<v Speaker 1>for a time, constantly building up this ward in the

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<v Speaker 1>in the cheek, so maybe a little bit like like

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<v Speaker 1>chewing tobacco or chewing coca. So this one is constantly

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<v Speaker 1>replenished and this is what gives releases the stimulating properties

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<v Speaker 1>of the of the substance m so similar in the

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<v Speaker 1>same way that's say indigenous people's oblivia Peru, Columbia elsewhere,

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<v Speaker 1>will chew the coca leaf and and slowly a slow

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<v Speaker 1>drip of cocaine gets released, or in some cases people

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<v Speaker 1>will chew tobacco and the nicotine gets released. Similarly, people

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<v Speaker 1>will be chewing the cart and the catino and eventually

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<v Speaker 1>the cassine will get released, and that's what provides the

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<v Speaker 1>pleasant feeling I guess of of engaging in this. That's right,

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<v Speaker 1>and I think it's key like. The way it's consumed

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<v Speaker 1>is quite a key aspect of cat like like with

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<v Speaker 1>coca and chewing coca, because it is actually put it

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<v Speaker 1>a more measured release rather than taking a pure compound

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<v Speaker 1>in in one go, it's kind of released over the

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<v Speaker 1>hours of the of the chewing session, which is a

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<v Speaker 1>more gentle effect. Really then then would be say taking

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<v Speaker 1>the isolated cabin on. A friend of mine actually had

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<v Speaker 1>a really really nice way of explaining the or describing

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<v Speaker 1>the effects of cat as being something that if you

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<v Speaker 1>if you sit down in an armchair and you're not

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<v Speaker 1>quite comfortable, but then suddenly you just shift your body

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<v Speaker 1>and you find that place where you know your body

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<v Speaker 1>is completely comfortable. Cat seems to be a little bit

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<v Speaker 1>like that. It is quite a quite a subtle effect,

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<v Speaker 1>you know, the way it makes you makes you feel

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<v Speaker 1>but it but you know, it is quite a quite

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<v Speaker 1>a pleasant substance. And the history, I mean, does this

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<v Speaker 1>go back millennia? Does it go back a thousand years?

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<v Speaker 1>Does it have a history somewhere at the coffee or

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<v Speaker 1>to old bi Um or what would you compare it to?

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<v Speaker 1>And well, it it does go back a long time.

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<v Speaker 1>I think in records it's probably about them one millennium

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<v Speaker 1>where we have records, especially in the region of Ethiopia

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<v Speaker 1>and Yemen. There's a lot of early early records that

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<v Speaker 1>text your records from that kind of region. Um. And

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<v Speaker 1>it's it's similar to coffee actually, so probably about the

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<v Speaker 1>about a similar timeline to two coffee and associated I

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<v Speaker 1>mean with coffee is associated. You know. Part of it

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<v Speaker 1>is both the frisky goat story of realizing that this

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<v Speaker 1>thing could wake up in the morning and also then

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<v Speaker 1>beginning to use in order to help staying awake for

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<v Speaker 1>the early morning prayers in in Islam. Um is there

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<v Speaker 1>something similar? I mean, is is more associated with Muslims

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<v Speaker 1>than with Christians or or our Animist or other types

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<v Speaker 1>of religions. Oh, it very much is um And sometimes

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<v Speaker 1>there's an explanation given that for Muslim people without with

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<v Speaker 1>restrictions on alcohol, that something like a cat can kind

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<v Speaker 1>of fulfill that social social role um uh that alcohol

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<v Speaker 1>does the man for many of the society. So there

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<v Speaker 1>is that kind of argument. But it it does link

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<v Speaker 1>with especially um uh forms of Islam again kind of

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<v Speaker 1>more in the Ethiopian region, if there are links with

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<v Speaker 1>all night prayer session in Sufi Islam, and and in

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<v Speaker 1>northern Kenya, where I've done quite a bit of work,

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<v Speaker 1>you do get it's it's consumption associated with things like

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<v Speaker 1>spirit possession sessions, which do tend to involve kind of

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<v Speaker 1>all night sessions. So you know something there is like

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<v Speaker 1>a functional aspect to it, you know, something that's quite

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<v Speaker 1>useful for keeping people going in these these kind of

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<v Speaker 1>religious religious settings. But it's not it's not psychedelic in

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<v Speaker 1>a sense of people using a peyote or using ebogo

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<v Speaker 1>or things like that. Right, people aren't hall loosening the

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<v Speaker 1>influence of this. They're more getting into a slightly modified

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<v Speaker 1>state of consciousness. That's right. I mean, it's it's not

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<v Speaker 1>a direct psychedelic in that that way. I think, like

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<v Speaker 1>a lot of these things, and the way contexts plays

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<v Speaker 1>a role on how the effects have felt though, um,

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<v Speaker 1>you know, perhaps in those kind of consumption contexts, um

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<v Speaker 1>it might have a you know, be able to generate

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<v Speaker 1>some sorts of altered aches, you know, along with the

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<v Speaker 1>kind of music that would be going on, the drumming,

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<v Speaker 1>this kind of thing. So context can maybe give it

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<v Speaker 1>a slight effect like that, But generally no, it's it

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<v Speaker 1>is a fairly gentle form of amphetamin. Now, Neil, if

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<v Speaker 1>we look in at the current time, I mean, if

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<v Speaker 1>you look in the countries in the Horn of Africa

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<v Speaker 1>as well as in the emigrant communities throughout the world, Um,

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<v Speaker 1>I mean, how many people are probably chewing cut on

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<v Speaker 1>any one day? I mean today are there are there

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<v Speaker 1>probably ten million or five million or twenty five million

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<v Speaker 1>people in the world chewing cut? And is it? Is

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<v Speaker 1>it over is it overwhelmingly? And Yemen and then in

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<v Speaker 1>Somali and ken you how does it break out to

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<v Speaker 1>be honest that there really isn't the the evidence yet

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<v Speaker 1>to state with precision, I think how many how many

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<v Speaker 1>people would be consuming over any one day, but it's

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<v Speaker 1>certainly consumed over a vast area. So all the way

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<v Speaker 1>from Yemen like you like you say, all the way

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<v Speaker 1>actually down to the Eastern Cape in the South Africa,

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<v Speaker 1>Southern Africa, you do get cat cat growing wild all

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<v Speaker 1>the way down that region. So even in the Eastern

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<v Speaker 1>Cape there's people who do consume it. And it's also

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<v Speaker 1>imported into South Africa from places like like Kenya and

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<v Speaker 1>Madagascar as well. Actually as A is a place principally

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<v Speaker 1>with the influence of Yemenis who settled in northern Madagascar

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<v Speaker 1>centuries ago. But Northern Madagascar as well as another place

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<v Speaker 1>where we're quite a bit of cats is consumed um.

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<v Speaker 1>But the other sections of society where it's very very

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<v Speaker 1>very popular. It's become very popular principally again for this

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<v Speaker 1>funk more functional used by people like truck drivers, people

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<v Speaker 1>like night watchman either even students studying for for exams.

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<v Speaker 1>And culturally as well, it's become quite associated in places

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<v Speaker 1>like Kenny with with quite a youth culture, so they

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<v Speaker 1>very popular amongst them a few youth as well, so

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<v Speaker 1>it kind of cuts across a lot of different social

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<v Speaker 1>categories in a place like like Kenya, and most of

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<v Speaker 1>these countries primarily used still by men and relatively infrequently

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<v Speaker 1>by women generally speaking, that that does seem seem to

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<v Speaker 1>be the case. But but there is is consumption by

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<v Speaker 1>by women. And again the proportions are probably higher in

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<v Speaker 1>places like like Yemen, Um debouty, places like this, and

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<v Speaker 1>in somewhere somewhere like can you were mostly seen as

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<v Speaker 1>more a male a male pursuit mm hmm. And it

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<v Speaker 1>listen for those listeners of a poor sense of geography,

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<v Speaker 1>it's useful to pull out a map at some point,

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<v Speaker 1>but basically the Horn of Africa is that kind of

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<v Speaker 1>northeastern part of of Africa, sort of below Egypt and

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<v Speaker 1>Sudan and then sort of running down the eastern eastern

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<v Speaker 1>side of Africa and then just directly across from Yemen

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<v Speaker 1>and Saudi Arabia. And in fact, the youth even extends

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<v Speaker 1>into the neighboring regions of Saudi Arabia as well, as

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<v Speaker 1>I realized when I was doing the research um on this.

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<v Speaker 1>But you know, if you think about I mean, Yemen's

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<v Speaker 1>got a population of thirty million, but if consumption there,

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<v Speaker 1>I mean that could be. What I mean, that's probably

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<v Speaker 1>where the highest percentage of the population lives. So it's

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<v Speaker 1>quite likely you have many, many millions of people. Uh.

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<v Speaker 1>You know in Yemen. Somalia has got sixteen million people

0:13:22.120 --> 0:13:25.040
<v Speaker 1>and so presumably got a few million there. Kenya's got

0:13:25.080 --> 0:13:29.200
<v Speaker 1>fifty three million population, um, so even a small percentage

0:13:29.240 --> 0:13:31.360
<v Speaker 1>there is gonna add up. In Ethiopia, you know, it's

0:13:31.400 --> 0:13:34.439
<v Speaker 1>the second most populous country in Africa after Nigeria, over

0:13:34.440 --> 0:13:37.880
<v Speaker 1>a hundred million people. So I'm guessing that must be

0:13:37.960 --> 0:13:41.840
<v Speaker 1>in the tens of millions, in addition to the emigrant

0:13:41.920 --> 0:13:45.120
<v Speaker 1>communities living in Europe and Australia and the UK, Canada

0:13:45.160 --> 0:13:47.360
<v Speaker 1>and elsewhere around the world. I mean, does that seem

0:13:47.400 --> 0:13:50.680
<v Speaker 1>like a reasonable estimate? That seems like a really really

0:13:50.720 --> 0:13:54.000
<v Speaker 1>reasonable way to to estimate it. And I think the

0:13:54.120 --> 0:13:56.720
<v Speaker 1>other sense of the scale is how much production has

0:13:56.800 --> 0:14:00.640
<v Speaker 1>boomed in places like Ethiopia and ken Near as well,

0:14:01.280 --> 0:14:04.679
<v Speaker 1>um even moving beyond kind of traditional communities that are

0:14:04.720 --> 0:14:09.160
<v Speaker 1>associated with its consumption and moving beyond places where it

0:14:09.320 --> 0:14:13.880
<v Speaker 1>was usually associated as an item of cultivation as well. Um.

0:14:13.880 --> 0:14:16.400
<v Speaker 1>So I think from that you can certainly get a

0:14:16.440 --> 0:14:20.000
<v Speaker 1>sense of growing numbers of people chewing chewing cap because

0:14:20.320 --> 0:14:23.120
<v Speaker 1>you know, they wouldn't be the this real growth in

0:14:23.200 --> 0:14:26.800
<v Speaker 1>cultivation and trade if it if it weren't for increasing

0:14:26.840 --> 0:14:29.960
<v Speaker 1>demand alongside that, I see. And so the problem you

0:14:30.000 --> 0:14:31.600
<v Speaker 1>have that there's most of it then has growing in

0:14:31.760 --> 0:14:34.840
<v Speaker 1>Kenya and growing Ethiopia. Does that mean that the Yemen

0:14:35.400 --> 0:14:38.360
<v Speaker 1>and Somalia and some of the other places are mostly

0:14:38.440 --> 0:14:43.400
<v Speaker 1>importing the stuff that they choo? Somalia mostly imports, but

0:14:43.560 --> 0:14:46.040
<v Speaker 1>Yemen does it does produce a lot of its own

0:14:46.320 --> 0:14:52.120
<v Speaker 1>its own cat mmmm. Now one interesting thing about cut

0:14:52.800 --> 0:14:56.560
<v Speaker 1>is that the key ingredient, right the catherine know, you

0:14:56.600 --> 0:14:58.880
<v Speaker 1>know what the equivalent to cocaine and coca or th

0:14:59.080 --> 0:15:03.440
<v Speaker 1>ch in cannabis, it actually degrades very quickly once the

0:15:03.520 --> 0:15:06.000
<v Speaker 1>leaves are picked. Um, and I thought one of the

0:15:06.080 --> 0:15:08.480
<v Speaker 1>articles I think you're always called the need for speed.

0:15:08.920 --> 0:15:12.520
<v Speaker 1>So just talk about that and the implications of that.

0:15:12.520 --> 0:15:15.640
<v Speaker 1>That's right, well, very much does have a real real

0:15:15.720 --> 0:15:19.320
<v Speaker 1>implications for the way the trade is conducted in in cats,

0:15:19.760 --> 0:15:23.520
<v Speaker 1>and especially in terms of the transportation. So as you say,

0:15:23.920 --> 0:15:27.160
<v Speaker 1>Calvin owned is generally thought of as as degrading quite

0:15:27.240 --> 0:15:31.560
<v Speaker 1>rapidly into this other compounded cabine, which is a lot

0:15:31.680 --> 0:15:35.560
<v Speaker 1>less potent. So there is this idea that because of this,

0:15:35.720 --> 0:15:38.760
<v Speaker 1>consumers really do want to get their cat as fresh

0:15:38.800 --> 0:15:42.320
<v Speaker 1>as possible to to consume and get the most effects

0:15:42.360 --> 0:15:45.760
<v Speaker 1>from the substance. I think that needs to be nuanced

0:15:45.760 --> 0:15:48.360
<v Speaker 1>a little bit because, UM, I think a lot a

0:15:48.360 --> 0:15:51.320
<v Speaker 1>lot of the reason why consumers prefer fresh cat is

0:15:51.360 --> 0:15:54.080
<v Speaker 1>it it just is much more pleasant to chew, you know,

0:15:54.280 --> 0:15:57.320
<v Speaker 1>rather than cat that's dried a little bit as as well.

0:15:57.760 --> 0:16:00.680
<v Speaker 1>And I think some research shows that it's UM this

0:16:00.840 --> 0:16:04.280
<v Speaker 1>compound it can be more or less stable in some

0:16:04.360 --> 0:16:07.240
<v Speaker 1>varieties of cats as well, So it's I think quite

0:16:07.560 --> 0:16:12.080
<v Speaker 1>quite interesting pharmacologically there. But there's certainly this idea that

0:16:12.120 --> 0:16:15.440
<v Speaker 1>there's this need for speed, you know that um, there

0:16:15.520 --> 0:16:18.040
<v Speaker 1>is this sense that people want want the freshest the

0:16:18.200 --> 0:16:22.120
<v Speaker 1>cat possible. UM. And the implications in places like ken

0:16:22.200 --> 0:16:24.920
<v Speaker 1>you really are very much about how fast that the

0:16:25.000 --> 0:16:29.520
<v Speaker 1>trade has to operate, because especially where where it's produced.

0:16:29.560 --> 0:16:34.480
<v Speaker 1>In Kenya is a region called mary Mery County which

0:16:34.520 --> 0:16:37.320
<v Speaker 1>is just northeast of the Mount Kenya, and this is

0:16:37.320 --> 0:16:40.120
<v Speaker 1>where most of the Kenyan crop of the cat is

0:16:40.400 --> 0:16:43.640
<v Speaker 1>is grown. And it's notorious if you're driving anywhere in

0:16:43.680 --> 0:16:46.320
<v Speaker 1>that region that you'll be you'll be driving along and

0:16:46.400 --> 0:16:50.000
<v Speaker 1>suddenly you'll be pushed off a road by some speeding

0:16:50.040 --> 0:16:52.560
<v Speaker 1>truck with sacks of cats. And this is quite a

0:16:52.640 --> 0:16:58.480
<v Speaker 1>common idea, quite a common trope about about the cat business,

0:16:58.560 --> 0:17:00.640
<v Speaker 1>not just in Kenya, but but throughout you know, in

0:17:00.680 --> 0:17:03.320
<v Speaker 1>Ethiopia as well, these kind of trucks that speed on

0:17:03.440 --> 0:17:06.960
<v Speaker 1>by and basically that that is to try and meet schedules,

0:17:07.920 --> 0:17:11.880
<v Speaker 1>especially nowadays in Kenya with the trade that the export

0:17:11.960 --> 0:17:15.720
<v Speaker 1>of Kenyan cat to Somalia um so that that cat

0:17:15.800 --> 0:17:19.560
<v Speaker 1>has to reach the airports in Nairobi very very quickly,

0:17:19.600 --> 0:17:22.239
<v Speaker 1>you know, to them be able to be loaded up

0:17:22.240 --> 0:17:25.320
<v Speaker 1>onto planes to get to to Somalia. So any any

0:17:25.359 --> 0:17:29.639
<v Speaker 1>delays in that process really can lead to an unsellable,

0:17:29.720 --> 0:17:33.359
<v Speaker 1>unsellable batch of cat. So let me ask you this thing,

0:17:33.400 --> 0:17:35.639
<v Speaker 1>because one of the news items I came across was

0:17:35.680 --> 0:17:39.440
<v Speaker 1>a major bust. It was in Seattle, and and and

0:17:39.720 --> 0:17:43.240
<v Speaker 1>the you know, customs authorities sees I think ten tons

0:17:43.359 --> 0:17:46.960
<v Speaker 1>of cart on a boat coming into the Seattle pork,

0:17:47.400 --> 0:17:49.680
<v Speaker 1>you know, I mean sending it by boat. So how

0:17:49.720 --> 0:17:51.959
<v Speaker 1>does the stuff stay it all good? If it's been

0:17:52.000 --> 0:17:56.760
<v Speaker 1>on a boat coming from East Africa into Seattle. Well,

0:17:56.800 --> 0:17:59.720
<v Speaker 1>it's a it's a very interesting development that that links

0:17:59.760 --> 0:18:02.800
<v Speaker 1>to what's happened in the UK as well where I'm

0:18:02.840 --> 0:18:06.720
<v Speaker 1>based um and the UK, as you probably are, ware

0:18:06.720 --> 0:18:10.200
<v Speaker 1>finally banned a cat in twenty fourteen, So the UK

0:18:10.400 --> 0:18:14.000
<v Speaker 1>was one of the last European countries to bring about

0:18:14.040 --> 0:18:17.840
<v Speaker 1>a ban on on cat. And what you did find

0:18:17.880 --> 0:18:21.159
<v Speaker 1>happened after the band So before the band, tons of

0:18:21.560 --> 0:18:25.320
<v Speaker 1>the fresh cat was coming from Kenya, mostly from Kenya,

0:18:25.400 --> 0:18:29.280
<v Speaker 1>some from Ethiopia as well, particularly daily coming into Heathrow

0:18:29.359 --> 0:18:33.080
<v Speaker 1>Airport to then feed you know, the wider wider demand

0:18:33.119 --> 0:18:36.000
<v Speaker 1>in the in the UK, so that this fresh cat

0:18:36.119 --> 0:18:38.879
<v Speaker 1>was was coming in in vast quantities. But what seems

0:18:38.880 --> 0:18:41.160
<v Speaker 1>to have happened since the ban is that there has

0:18:41.200 --> 0:18:44.440
<v Speaker 1>been a shift to a dried form of cat. It's

0:18:44.480 --> 0:18:47.679
<v Speaker 1>called grabber Um seems to be the name that a

0:18:47.680 --> 0:18:49.600
<v Speaker 1>lot of people that know it know it by in

0:18:49.640 --> 0:18:52.719
<v Speaker 1>the in the UK and elsewhere. And it's yeah, it's

0:18:52.800 --> 0:18:56.760
<v Speaker 1>quite interesting with these ideas about its pharmacology, about how

0:18:57.680 --> 0:19:02.080
<v Speaker 1>unstable cavin Own seems that seems to be. Yet consumers

0:19:02.080 --> 0:19:04.760
<v Speaker 1>still seem to say your consumers that I've spoken to

0:19:04.880 --> 0:19:07.879
<v Speaker 1>who have tried this dried cat they still seem to

0:19:07.880 --> 0:19:11.719
<v Speaker 1>suggest that it is actually quite quite potent um. And

0:19:12.359 --> 0:19:15.520
<v Speaker 1>to be honest, that the pharmacological research I don't think

0:19:15.560 --> 0:19:18.520
<v Speaker 1>has been done yet to to really see what's going

0:19:18.600 --> 0:19:23.399
<v Speaker 1>on there. We'll be talking more after we hear this ad.

0:19:37.920 --> 0:19:40.880
<v Speaker 1>So I came across a funny story, and this may

0:19:40.880 --> 0:19:43.920
<v Speaker 1>have been before this Graba version you're talking about came around,

0:19:44.280 --> 0:19:47.480
<v Speaker 1>but it involves somebody getting busted some years ago in

0:19:47.520 --> 0:19:50.840
<v Speaker 1>the US. But the person who arrested him sort of

0:19:50.840 --> 0:19:53.560
<v Speaker 1>took their time in processing it, and and so the

0:19:53.600 --> 0:19:55.760
<v Speaker 1>person who got and busted with the cuts said he

0:19:55.800 --> 0:19:59.320
<v Speaker 1>wanted to have it chemically analyzed. And what had happened

0:19:59.560 --> 0:20:03.600
<v Speaker 1>was that the cathinone in the cot had already degraded

0:20:03.680 --> 0:20:06.400
<v Speaker 1>to the point that it was no longer testing positive

0:20:06.440 --> 0:20:09.320
<v Speaker 1>for that. And so if it has still been testing positive,

0:20:09.359 --> 0:20:12.040
<v Speaker 1>he would have been busted for, you know, selling or

0:20:12.080 --> 0:20:14.960
<v Speaker 1>importing a drug that was essentially a Schedule one drug

0:20:15.000 --> 0:20:17.680
<v Speaker 1>in the United States, you know, like like like heroin,

0:20:17.880 --> 0:20:21.480
<v Speaker 1>or or or psychedelics or or a range of other things.

0:20:21.760 --> 0:20:25.000
<v Speaker 1>But because the cathinone had degraded, it was now just

0:20:25.160 --> 0:20:28.320
<v Speaker 1>the the catheine, which is only a schedule for substance.

0:20:28.560 --> 0:20:30.360
<v Speaker 1>So therefore I think he almost I just got off

0:20:30.359 --> 0:20:33.080
<v Speaker 1>with a slap on the wrist um. So I wonder

0:20:33.080 --> 0:20:35.280
<v Speaker 1>if that's going to change now with this new grabba

0:20:35.280 --> 0:20:39.920
<v Speaker 1>you're talking about. Quite quite possibly, but it's but there

0:20:39.920 --> 0:20:42.240
<v Speaker 1>still is there still is demand for the for the

0:20:42.320 --> 0:20:44.679
<v Speaker 1>fresh cat, and it kind of links again to that

0:20:44.680 --> 0:20:46.800
<v Speaker 1>that need the speed sort of pulling it out a

0:20:46.800 --> 0:20:48.879
<v Speaker 1>little bit, a little bit more broadly as well with

0:20:49.440 --> 0:20:54.800
<v Speaker 1>even like the Drug Enforcement Administration offices and customs agents

0:20:54.840 --> 0:20:57.159
<v Speaker 1>in places like the US, you know, being told like

0:20:57.240 --> 0:20:59.840
<v Speaker 1>if if you do get a seizure of cat, you

0:21:00.040 --> 0:21:01.879
<v Speaker 1>got to get it to the lab for testing US

0:21:02.000 --> 0:21:06.200
<v Speaker 1>as as quickly as possible. Otherwise, you know, the Yet,

0:21:06.320 --> 0:21:09.840
<v Speaker 1>like you say, Cavin owner, schedule one substance will degrade

0:21:09.840 --> 0:21:12.320
<v Speaker 1>into this cabin so it would be a lesser a

0:21:12.400 --> 0:21:15.560
<v Speaker 1>lesser charge as well, and not so not so good

0:21:15.560 --> 0:21:18.560
<v Speaker 1>for statistics, I think for the kind of customs agents

0:21:18.680 --> 0:21:22.240
<v Speaker 1>or the d as well in terms of you know,

0:21:22.280 --> 0:21:24.840
<v Speaker 1>if you can say, it's a really interesting story that

0:21:24.960 --> 0:21:27.440
<v Speaker 1>perhaps we can get onto in in a little little

0:21:27.440 --> 0:21:30.800
<v Speaker 1>bit about the criminalization of around the around the world,

0:21:30.840 --> 0:21:34.040
<v Speaker 1>and that the sched scheduling of it. Let's jump into

0:21:34.080 --> 0:21:35.960
<v Speaker 1>that now. I mean, because I think you know, for

0:21:36.040 --> 0:21:38.240
<v Speaker 1>people understand, I mean, I don't think it's part of

0:21:38.240 --> 0:21:40.920
<v Speaker 1>the U N conventions. I mean, you know, the UN

0:21:40.960 --> 0:21:44.159
<v Speaker 1>agencies having particularly friendly but it's not something that's been

0:21:44.200 --> 0:21:48.000
<v Speaker 1>criminalized since the early twentieth century. I mean, the criminalizations

0:21:48.000 --> 0:21:50.520
<v Speaker 1>that have happened around the world have been mostly in

0:21:50.560 --> 0:21:53.200
<v Speaker 1>the you know, the late twentieth century or early twenty

0:21:53.240 --> 0:21:58.680
<v Speaker 1>one century, right, that's right. So with with with cat

0:21:59.000 --> 0:22:02.760
<v Speaker 1>that they come hounds on it are actually scheduled, So

0:22:03.480 --> 0:22:06.920
<v Speaker 1>cabin on and cavine again, these are compounds that are

0:22:07.000 --> 0:22:10.560
<v Speaker 1>scheduled according to the conventions, but then there was a

0:22:10.600 --> 0:22:14.160
<v Speaker 1>lot of leeway given as to whether the plant itself

0:22:14.200 --> 0:22:17.760
<v Speaker 1>would then also be be regarded as kind of scheduled

0:22:17.800 --> 0:22:22.280
<v Speaker 1>because of the compounds. So different countries took different approaches

0:22:22.320 --> 0:22:27.040
<v Speaker 1>to that. So for example, the UK, for for many years, UM,

0:22:27.240 --> 0:22:31.879
<v Speaker 1>so the isolated cavinon or cavine would be restricted the compounds,

0:22:31.920 --> 0:22:36.760
<v Speaker 1>but cat itself in platform wasn't was not restricted um.

0:22:36.760 --> 0:22:39.440
<v Speaker 1>Whereas the the U S seems to have gone down

0:22:39.480 --> 0:22:43.080
<v Speaker 1>a different to a different rope because cavin Ow and

0:22:43.200 --> 0:22:47.520
<v Speaker 1>Calvine were themselves scheduled that the US we took the

0:22:47.520 --> 0:22:51.600
<v Speaker 1>measure of this assuming that UM. But because of that

0:22:51.800 --> 0:22:57.359
<v Speaker 1>that the the United Nations intended that UM that CAT itself,

0:22:57.400 --> 0:22:59.840
<v Speaker 1>if it contained cabin one or if it contained cavine,

0:23:00.040 --> 0:23:04.040
<v Speaker 1>should also be restricted on those on those grounds, but

0:23:04.119 --> 0:23:08.280
<v Speaker 1>there was no scheduling of CAT it itself UM. So

0:23:08.480 --> 0:23:11.040
<v Speaker 1>that this did did lead to a lot of quite

0:23:11.080 --> 0:23:15.000
<v Speaker 1>kind of quite interesting international situations in regard to the

0:23:15.080 --> 0:23:19.200
<v Speaker 1>legality of CAT. Mm hmmm. Well, so when we look

0:23:19.200 --> 0:23:22.440
<v Speaker 1>at the criminalizations that happened, right, it is these European

0:23:22.480 --> 0:23:24.359
<v Speaker 1>countries in the U S and other I guess they

0:23:24.400 --> 0:23:28.880
<v Speaker 1>begin criminalizing, but it actually goes back deeper than that,

0:23:29.040 --> 0:23:31.280
<v Speaker 1>right because when you look, I mean back to the

0:23:31.280 --> 0:23:35.199
<v Speaker 1>colonial era in Africa when the colonial overlords, you know,

0:23:35.280 --> 0:23:38.359
<v Speaker 1>we're concerned and we'd try to ban it um. And

0:23:38.400 --> 0:23:40.760
<v Speaker 1>it also goes This is also an interesting case where

0:23:40.760 --> 0:23:44.560
<v Speaker 1>this justn't wasn't just Western elites banning something that they

0:23:44.640 --> 0:23:47.520
<v Speaker 1>feared coming from abroad. A lot of the impetus in

0:23:47.560 --> 0:23:50.679
<v Speaker 1>many places, both in the region as well as in

0:23:50.720 --> 0:23:54.199
<v Speaker 1>Europe and maybe Canada other places, seemed to be coming

0:23:54.280 --> 0:23:57.439
<v Speaker 1>from people within the Somali community or from some of

0:23:57.480 --> 0:24:00.200
<v Speaker 1>the emigrant communities. There's they were sort of playing out

0:24:00.359 --> 0:24:02.040
<v Speaker 1>is I if I understand what I've been reading from

0:24:02.040 --> 0:24:04.640
<v Speaker 1>you and others playing out, you know, this their own

0:24:04.680 --> 0:24:09.480
<v Speaker 1>debate over how to look at cat. That's right, it's um.

0:24:09.520 --> 0:24:11.919
<v Speaker 1>And I think the terms that come out to a

0:24:12.000 --> 0:24:16.200
<v Speaker 1>lot in the way people write about cat, terms like ambivalence,

0:24:16.359 --> 0:24:20.239
<v Speaker 1>terms like ambiguity, because there does tend to be so

0:24:20.359 --> 0:24:24.800
<v Speaker 1>much ambivalence within particular communities about the consumption of cat.

0:24:25.480 --> 0:24:28.919
<v Speaker 1>But certainly lots and lots of debates within within Islam

0:24:29.000 --> 0:24:33.720
<v Speaker 1>about whether whether cat is forbidden or permitted, whether it

0:24:33.720 --> 0:24:36.439
<v Speaker 1>should be seen as forbidden as um as haram, or

0:24:36.440 --> 0:24:39.719
<v Speaker 1>whether it could be seen as as hellal. So these debates,

0:24:39.720 --> 0:24:43.080
<v Speaker 1>there's actually quite a quite a long tradition in especially

0:24:43.040 --> 0:24:48.240
<v Speaker 1>in Yemen, of debates around around cat, and that the

0:24:48.320 --> 0:24:50.840
<v Speaker 1>kind of the way Muslim scholars might might view it,

0:24:51.000 --> 0:24:54.600
<v Speaker 1>whether as permitted or not. You know, some seeing it

0:24:54.640 --> 0:24:57.399
<v Speaker 1>as kind of you know, so you can consume it

0:24:57.520 --> 0:25:00.359
<v Speaker 1>as long as it's not harming your a day to

0:25:00.440 --> 0:25:03.359
<v Speaker 1>day life or your link to your community, whereas others

0:25:03.920 --> 0:25:09.440
<v Speaker 1>much more restrictive on its on its consumption and then yeah,

0:25:09.760 --> 0:25:14.000
<v Speaker 1>kind of a lot of concern especially often quite gendered

0:25:14.040 --> 0:25:18.560
<v Speaker 1>forms of the concerns as well about the the idea

0:25:18.600 --> 0:25:22.879
<v Speaker 1>of cat is this very male pastime um where maybe

0:25:22.960 --> 0:25:25.560
<v Speaker 1>taking the men away for long periods from the domestic

0:25:25.600 --> 0:25:28.480
<v Speaker 1>sphere and contributing to the home and the the idea

0:25:28.560 --> 0:25:32.920
<v Speaker 1>is spending too much money on this substance as well, Yeah,

0:25:32.960 --> 0:25:34.959
<v Speaker 1>because it reminds me a bit because we've recently did

0:25:35.000 --> 0:25:37.639
<v Speaker 1>an episode about the history of alcohol prohibition in the

0:25:37.760 --> 0:25:40.760
<v Speaker 1>US and there that was very much a women's led

0:25:40.880 --> 0:25:43.439
<v Speaker 1>movement as well. To bring on you who led the

0:25:43.440 --> 0:25:45.639
<v Speaker 1>temperance movement and then alcohol prohibition in the US. It

0:25:45.720 --> 0:25:49.600
<v Speaker 1>was the same concerns around men spending their money on

0:25:49.760 --> 0:25:53.000
<v Speaker 1>booze and not taking care of their families and claimed

0:25:53.040 --> 0:25:56.159
<v Speaker 1>you know, associations with violence and reckless behavior in all this,

0:25:56.240 --> 0:25:57.440
<v Speaker 1>and I think you would have some of the same

0:25:57.440 --> 0:26:01.560
<v Speaker 1>debates around opion in many traditional opium using communities, with

0:26:01.640 --> 0:26:04.480
<v Speaker 1>you know, with the with the female heads of household

0:26:04.600 --> 0:26:06.919
<v Speaker 1>upset with with what their husbands were doing and the

0:26:06.960 --> 0:26:09.639
<v Speaker 1>waste of money going on. And then of course I

0:26:09.640 --> 0:26:12.359
<v Speaker 1>think there's awten sometimes the class based conflict right with

0:26:12.400 --> 0:26:14.639
<v Speaker 1>the elites kind of looking down their nose at the

0:26:14.720 --> 0:26:18.480
<v Speaker 1>more working class folks, and obviously they concern around young

0:26:18.560 --> 0:26:21.000
<v Speaker 1>people getting into it. I mean, it seems like some

0:26:21.080 --> 0:26:23.560
<v Speaker 1>of those debates that I read about in your writings,

0:26:23.800 --> 0:26:27.080
<v Speaker 1>you know, are around around the around the debates around

0:26:27.119 --> 0:26:29.640
<v Speaker 1>what to do about cut are very similar to ones

0:26:29.640 --> 0:26:33.640
<v Speaker 1>who've seen elsewhere on the world, around other substances, very

0:26:34.000 --> 0:26:36.440
<v Speaker 1>much so, a lot of a lot of parallels and

0:26:37.520 --> 0:26:41.439
<v Speaker 1>throughout those as as well. Within Keny. One thing I

0:26:41.520 --> 0:26:45.080
<v Speaker 1>became particularly fascinated by was all the different varieties of

0:26:45.160 --> 0:26:49.080
<v Speaker 1>cats that are sold um and you you do get

0:26:49.160 --> 0:26:53.840
<v Speaker 1>cat being sold in Kenneth for all sorts of pockets.

0:26:53.920 --> 0:26:57.840
<v Speaker 1>You know, you get the very expensive varieties of cats

0:26:58.200 --> 0:27:01.080
<v Speaker 1>that come from the the oldest frees, kind of kind

0:27:01.119 --> 0:27:04.000
<v Speaker 1>of light with vineyards, you know, like the best quality

0:27:04.040 --> 0:27:07.160
<v Speaker 1>grapes coming from the oldest fines. And it's a very

0:27:07.280 --> 0:27:10.480
<v Speaker 1>very similar discourse about the best quality cat coming from

0:27:10.480 --> 0:27:13.400
<v Speaker 1>the oldest trees. And this sort of cat can really

0:27:13.480 --> 0:27:17.000
<v Speaker 1>fetch quite a quite a large amount of money. But

0:27:17.080 --> 0:27:20.240
<v Speaker 1>then then you do get to lesser varieties as well,

0:27:20.280 --> 0:27:23.480
<v Speaker 1>you know, which are the equivalent of the maybe like

0:27:23.520 --> 0:27:26.520
<v Speaker 1>the sweepings of tea from the factory floor that might

0:27:26.560 --> 0:27:29.000
<v Speaker 1>be sold as you know, kind of low quality, low

0:27:29.080 --> 0:27:32.639
<v Speaker 1>quality tea. So it was quite interesting always in Keny

0:27:32.640 --> 0:27:35.520
<v Speaker 1>of those divisions around around class. So a lot of

0:27:35.560 --> 0:27:39.720
<v Speaker 1>the Kenyan middle classes would often conflate all CAT consumers

0:27:39.760 --> 0:27:43.720
<v Speaker 1>as perhaps being quite quite lonely people, you know, people

0:27:43.760 --> 0:27:47.760
<v Speaker 1>working on the buses or in public transport or these

0:27:47.840 --> 0:27:50.760
<v Speaker 1>kind of things, where whereas for those in the know,

0:27:51.359 --> 0:27:54.000
<v Speaker 1>you know, CAT it does straddle a lot of different

0:27:54.520 --> 0:27:58.199
<v Speaker 1>different class groups as well. So for those with inside

0:27:58.200 --> 0:28:00.679
<v Speaker 1>and knowledge about all these different types of varieties, you know,

0:28:01.320 --> 0:28:03.959
<v Speaker 1>you can see people who are buying a particular variety

0:28:04.000 --> 0:28:07.359
<v Speaker 1>that is very very expensive compared to you know, someone

0:28:07.400 --> 0:28:10.400
<v Speaker 1>who might just be buying the cheapest quality as well.

0:28:11.119 --> 0:28:14.000
<v Speaker 1>CAT is not really criminalized in Europe u as much

0:28:14.040 --> 0:28:17.680
<v Speaker 1>of the world until the eighties. And then as I

0:28:17.760 --> 0:28:20.479
<v Speaker 1>understand that what happens is, you know, Somalia is falling

0:28:20.480 --> 0:28:24.679
<v Speaker 1>apart into a horrific civil war, Somalians are emigrating around

0:28:24.680 --> 0:28:28.320
<v Speaker 1>the world, including to throughout Europe, the US. Uh, they're

0:28:28.359 --> 0:28:32.040
<v Speaker 1>bringing the cod tradition with them, and you know, the

0:28:32.080 --> 0:28:35.160
<v Speaker 1>Western governments don't really know how to respond at first,

0:28:35.160 --> 0:28:37.160
<v Speaker 1>but My understand is that part of what drives many

0:28:37.160 --> 0:28:41.200
<v Speaker 1>of them in Scandinavia, the UK, probably some other countries

0:28:41.760 --> 0:28:46.800
<v Speaker 1>is that you have Somalian Somali emigres refugees themselves pushing

0:28:46.920 --> 0:28:50.640
<v Speaker 1>for the prohibition in these European and other Western countries,

0:28:50.840 --> 0:28:52.640
<v Speaker 1>while others are saying, what are you doing? This is

0:28:52.680 --> 0:28:55.760
<v Speaker 1>our indigenous product, this is something that's native to you know,

0:28:55.760 --> 0:29:00.480
<v Speaker 1>our cultures. That's right, And it was quite quite a

0:29:00.520 --> 0:29:03.320
<v Speaker 1>pronounced the aspect of all the debates in the UK

0:29:04.600 --> 0:29:08.880
<v Speaker 1>leading up to the ban in um and it is

0:29:09.240 --> 0:29:11.800
<v Speaker 1>very very interesting actually how it does link to those

0:29:11.880 --> 0:29:15.600
<v Speaker 1>kind of diaspora, those kind of emigrade dynamics as well.

0:29:16.600 --> 0:29:19.720
<v Speaker 1>One kind of critical aspect of all this is a

0:29:19.720 --> 0:29:23.000
<v Speaker 1>sense among some Somalis that that cat wasn't really an

0:29:23.000 --> 0:29:26.240
<v Speaker 1>issue back in the in the home regions, but it's

0:29:26.320 --> 0:29:30.560
<v Speaker 1>when it was displaced into the diaspora, the emigrade kind

0:29:30.560 --> 0:29:34.080
<v Speaker 1>of context that it became a became a problem. Partly

0:29:34.120 --> 0:29:37.360
<v Speaker 1>the argument that you know, there were more kind of

0:29:37.400 --> 0:29:42.040
<v Speaker 1>cultural restraints around consumption in the in the home areas

0:29:42.080 --> 0:29:47.360
<v Speaker 1>compared to the diaspora context, the emigrade context, but also

0:29:47.440 --> 0:29:51.440
<v Speaker 1>one one kind of quite interesting dynamic is the real

0:29:51.560 --> 0:29:55.000
<v Speaker 1>sense of strong morality that a lot of Somalis have

0:29:55.600 --> 0:29:58.640
<v Speaker 1>in the emigrade context that if if you do get

0:29:58.680 --> 0:30:01.800
<v Speaker 1>the um, if you you do get the chance to

0:30:02.000 --> 0:30:06.280
<v Speaker 1>live in somewhere like London or or or Minneapolis, are

0:30:06.320 --> 0:30:09.600
<v Speaker 1>these kind of places that you should keep on supporting

0:30:10.080 --> 0:30:13.280
<v Speaker 1>families back in the in the home regions. So there's

0:30:13.400 --> 0:30:16.440
<v Speaker 1>a lot of remittances that are that are sent back

0:30:16.440 --> 0:30:21.640
<v Speaker 1>from Somali's in the emigrade context, back to back to Somalia,

0:30:21.720 --> 0:30:25.240
<v Speaker 1>to Somali's in Kenya and elsewhere. And I think with

0:30:25.440 --> 0:30:28.120
<v Speaker 1>cat there's there's quite a strong morality about it that,

0:30:28.400 --> 0:30:30.640
<v Speaker 1>you know, if you get the chance to be in

0:30:30.680 --> 0:30:33.680
<v Speaker 1>the in the somewhere like London, you know a place

0:30:33.680 --> 0:30:36.560
<v Speaker 1>where you could could perhaps earn money, some of which

0:30:36.600 --> 0:30:39.840
<v Speaker 1>could go back to supporting family, but instead you kind

0:30:39.840 --> 0:30:44.600
<v Speaker 1>of waste it chewing chewing cat in in London or wherever.

0:30:44.920 --> 0:30:47.640
<v Speaker 1>There was kind of a very very strong sort of

0:30:47.920 --> 0:30:51.480
<v Speaker 1>ethical pushback against that, But all of that debate had

0:30:51.520 --> 0:30:55.320
<v Speaker 1>its roots in similar debates going on in Yemen and

0:30:55.400 --> 0:30:58.200
<v Speaker 1>in Kenya and Ethel being elsewhere, right, because even there

0:30:58.240 --> 0:31:00.840
<v Speaker 1>you had issues about all this is not good and

0:31:00.840 --> 0:31:03.400
<v Speaker 1>the men are just hanging around and they're spending money

0:31:03.400 --> 0:31:07.800
<v Speaker 1>on carts instead of food and etcetera, etcetera, etcetera. Right,

0:31:07.840 --> 0:31:10.240
<v Speaker 1>I mean it wasn't It wasn't like these debates suddenly

0:31:10.240 --> 0:31:13.000
<v Speaker 1>emerged when people got to go to Europe or to

0:31:13.040 --> 0:31:15.320
<v Speaker 1>the US. It's just that they became i think, probably

0:31:15.320 --> 0:31:17.880
<v Speaker 1>more exaggerated because they were dealing with a new cultural

0:31:17.920 --> 0:31:20.640
<v Speaker 1>context and all the more worried about their kids and

0:31:20.680 --> 0:31:25.200
<v Speaker 1>about employment. Oh definitely, it's something that became intensified. Like

0:31:25.280 --> 0:31:27.360
<v Speaker 1>you say, these debates have been going on for a

0:31:27.400 --> 0:31:31.480
<v Speaker 1>long time, and debates not necessarily about the individual consumer

0:31:31.520 --> 0:31:33.800
<v Speaker 1>as well, but about you know, kind of the idea

0:31:33.840 --> 0:31:37.160
<v Speaker 1>of whole whole countries as well, you know, very economistic

0:31:37.240 --> 0:31:39.560
<v Speaker 1>kind of way of looking at life, like you know,

0:31:39.640 --> 0:31:43.400
<v Speaker 1>wasting working hours by cheering this substance or so you

0:31:43.480 --> 0:31:46.800
<v Speaker 1>often the way places like Jibouti and the Yemen might

0:31:46.800 --> 0:31:49.360
<v Speaker 1>be written about, like as if a whole society was

0:31:49.440 --> 0:31:52.440
<v Speaker 1>kind of addicted to this substance and not you know,

0:31:52.480 --> 0:31:55.040
<v Speaker 1>the countries weren't developing as as well as they might.

0:31:55.320 --> 0:31:57.720
<v Speaker 1>You know, if only people stopped touring cat then you know,

0:31:57.800 --> 0:32:01.160
<v Speaker 1>development would come in a more concrete, concrete kind of form.

0:32:01.440 --> 0:32:03.320
<v Speaker 1>And the same thing was true in the colonial era,

0:32:03.480 --> 0:32:06.880
<v Speaker 1>right where the colonial overseers try to ban it at

0:32:06.880 --> 0:32:09.400
<v Speaker 1>certain different certain times, or ban it for certain groups

0:32:09.400 --> 0:32:11.880
<v Speaker 1>and night others, or trying to license it or where

0:32:11.920 --> 0:32:14.959
<v Speaker 1>all this kind of thing. That's right, and um, some

0:32:15.040 --> 0:32:17.760
<v Speaker 1>of my research it's one more more historical kind of

0:32:17.880 --> 0:32:20.959
<v Speaker 1>archival research. I've done what was looking at again at

0:32:20.960 --> 0:32:24.440
<v Speaker 1>the Kenyan context, which is the one I'm still most

0:32:24.680 --> 0:32:27.840
<v Speaker 1>most familiar with. But it was that, yeah, very very

0:32:27.880 --> 0:32:32.760
<v Speaker 1>interesting colonial story about the attempts to to prohibit this

0:32:33.160 --> 0:32:36.040
<v Speaker 1>this substance. And again you can you can see from

0:32:36.400 --> 0:32:38.800
<v Speaker 1>quite early on in the archives, you know, going back

0:32:38.840 --> 0:32:43.400
<v Speaker 1>to around the nine twenties and thirties, when the British

0:32:43.440 --> 0:32:47.600
<v Speaker 1>authorities in Kenya, the British colonial authorities suddenly realized how

0:32:47.680 --> 0:32:51.520
<v Speaker 1>much cat was being consumed, how much was being grown,

0:32:51.520 --> 0:32:54.400
<v Speaker 1>and how much was being traded because it suddenly came

0:32:54.440 --> 0:32:57.880
<v Speaker 1>into their into their site as you know, a substance

0:32:57.960 --> 0:33:00.160
<v Speaker 1>of interest. They hadn't really trapped it. And then all

0:33:00.200 --> 0:33:02.680
<v Speaker 1>of a sudden they realized that this substance from places

0:33:02.720 --> 0:33:06.840
<v Speaker 1>like the Mayory region of Kenya, it was traveling quite

0:33:06.840 --> 0:33:10.000
<v Speaker 1>a quite large distances and being sold you know as

0:33:10.000 --> 0:33:13.160
<v Speaker 1>far aways Mombassador and places like this, and there were

0:33:13.200 --> 0:33:15.920
<v Speaker 1>all these debates, so again this idea of kind of

0:33:15.920 --> 0:33:19.920
<v Speaker 1>ambivalence towards it and the ambiguities around it. So look,

0:33:20.000 --> 0:33:23.000
<v Speaker 1>quite a few British officials didn't really see it being

0:33:23.080 --> 0:33:26.760
<v Speaker 1>too problematic or you know, they were kind of comparing

0:33:26.760 --> 0:33:30.880
<v Speaker 1>it to things like tobacco and in moderation it's it's

0:33:31.000 --> 0:33:34.520
<v Speaker 1>not too bad a thing. But certain colonial officers really

0:33:34.560 --> 0:33:37.680
<v Speaker 1>got to be in their bonnets, really became quite involved

0:33:37.720 --> 0:33:43.200
<v Speaker 1>in um in wanting to prohibit the substance, especially for

0:33:43.440 --> 0:33:46.680
<v Speaker 1>the certain parts of Kenya, like northern Kenya. There's a

0:33:46.720 --> 0:33:49.640
<v Speaker 1>lot of concern that it's consumption there was growing, and

0:33:50.160 --> 0:33:53.040
<v Speaker 1>it really was affecting a region that was quite a

0:33:53.080 --> 0:33:56.840
<v Speaker 1>sensitive region as as well politically, because it was a

0:33:56.920 --> 0:34:01.880
<v Speaker 1>buffer zone between Kenya and Ethiopia and the Italian Somali

0:34:01.960 --> 0:34:04.440
<v Speaker 1>land as it as it then was. Yeah, I gotta

0:34:04.560 --> 0:34:06.640
<v Speaker 1>kick out of At one point you mentioned that, you know,

0:34:06.640 --> 0:34:08.560
<v Speaker 1>the British didn't want to kind of get too tough

0:34:08.640 --> 0:34:11.799
<v Speaker 1>on the Merrow Kenyan Is because they respected them and

0:34:11.800 --> 0:34:13.960
<v Speaker 1>it was dynamic account. I was dynic by the culture.

0:34:14.160 --> 0:34:16.920
<v Speaker 1>But with respect to the Somali's who were living in

0:34:17.000 --> 0:34:19.239
<v Speaker 1>Kenya and they if they wanted to get their kind

0:34:19.280 --> 0:34:21.120
<v Speaker 1>at one point they had a licensing scheme where they

0:34:21.120 --> 0:34:23.480
<v Speaker 1>had a register as addicts in order to get access

0:34:23.520 --> 0:34:25.480
<v Speaker 1>to KA. I mean, not unlike you had with some

0:34:25.560 --> 0:34:28.040
<v Speaker 1>of the opium control systems in parts of Southeast and

0:34:28.080 --> 0:34:31.280
<v Speaker 1>southwast Asia UM at a roughly similar period in time,

0:34:31.320 --> 0:34:33.239
<v Speaker 1>which is kind of humiliating to say, well, if you're

0:34:33.280 --> 0:34:36.000
<v Speaker 1>Somali origin, you've got a register an addict. If you're

0:34:36.080 --> 0:34:38.400
<v Speaker 1>not Somali origin, then we're just going to tolerat it.

0:34:38.440 --> 0:34:40.759
<v Speaker 1>And you know, either have it be legal or look

0:34:40.800 --> 0:34:44.080
<v Speaker 1>the other way. That's right. And it was quite racialized,

0:34:44.160 --> 0:34:48.160
<v Speaker 1>the idea that these sort of pastoralist people of northern Kenya,

0:34:48.200 --> 0:34:53.399
<v Speaker 1>like Somali's um that consumption by them was something quite problematic,

0:34:53.760 --> 0:34:57.160
<v Speaker 1>whereas for these agricultural people like the Marrow, you know,

0:34:57.239 --> 0:35:01.279
<v Speaker 1>it wasn't so seen as so lomatic. So it was

0:35:01.360 --> 0:35:04.000
<v Speaker 1>quite interesting how it how it became quite racialize, these

0:35:04.080 --> 0:35:07.600
<v Speaker 1>kind of concerns about it by the by the British,

0:35:07.880 --> 0:35:11.000
<v Speaker 1>but yes, it did. It did lead to incredible situations

0:35:11.040 --> 0:35:13.680
<v Speaker 1>where you did have people to to go to go

0:35:13.760 --> 0:35:15.880
<v Speaker 1>and get their supply of cat. At one point they

0:35:15.920 --> 0:35:19.280
<v Speaker 1>would go and register with the district commissioners office to

0:35:19.280 --> 0:35:21.919
<v Speaker 1>to go and get their their supply, and I think

0:35:22.480 --> 0:35:25.160
<v Speaker 1>quite a few people did did take on the the

0:35:25.640 --> 0:35:28.239
<v Speaker 1>kind of the label of being an addict because then

0:35:28.520 --> 0:35:30.440
<v Speaker 1>you did get a supply of cat given to you

0:35:30.480 --> 0:35:33.880
<v Speaker 1>by the British district officers as well. So at this

0:35:33.920 --> 0:35:38.320
<v Speaker 1>point now it's fully legal right in Ethiopia, in Yemen,

0:35:39.160 --> 0:35:45.480
<v Speaker 1>in Kenya, in Djibouti, that's right, yes, And is it

0:35:45.560 --> 0:35:50.000
<v Speaker 1>fully legal anywhere else in different countries it's you can

0:35:50.040 --> 0:35:53.279
<v Speaker 1>get quite a lot of legal ambiguities around it. So

0:35:53.320 --> 0:35:56.480
<v Speaker 1>in some where like Uganda where there is quite a

0:35:56.600 --> 0:35:59.600
<v Speaker 1>quite a growing consumption of the cat and cultivation of

0:35:59.640 --> 0:36:02.719
<v Speaker 1>cats as well, but I think district different districts in

0:36:02.880 --> 0:36:07.480
<v Speaker 1>Uganda do have like local kind of local laws kind

0:36:07.480 --> 0:36:11.600
<v Speaker 1>of restricting restricting cats as well. And in some places

0:36:11.680 --> 0:36:14.719
<v Speaker 1>it's never quite clear. You know, some some like for

0:36:14.760 --> 0:36:18.160
<v Speaker 1>example Madagascar, it's often written about as being illegal, but

0:36:18.200 --> 0:36:21.160
<v Speaker 1>then also seems to be written about as being legal,

0:36:21.200 --> 0:36:23.960
<v Speaker 1>and it's it can be quite hard to cut through

0:36:24.000 --> 0:36:27.399
<v Speaker 1>the haze of this because one one thing with CAT

0:36:27.520 --> 0:36:30.480
<v Speaker 1>is it does get so many so much legal ambiguity

0:36:30.640 --> 0:36:34.240
<v Speaker 1>built up around it. So even in somewhere like Kenya,

0:36:34.480 --> 0:36:37.600
<v Speaker 1>whereas is perfectly perfectly legal, but quite a lot of

0:36:37.640 --> 0:36:41.040
<v Speaker 1>people see it as, you know, something to be regarded

0:36:41.080 --> 0:36:44.800
<v Speaker 1>with suspicion and something quite quite dubious in many ways.

0:36:45.080 --> 0:36:47.960
<v Speaker 1>So it does still takes arm kind of an air

0:36:48.040 --> 0:36:51.520
<v Speaker 1>of being something that even if it can be sold openly,

0:36:51.600 --> 0:36:54.959
<v Speaker 1>but it's there's something not quite not quite right there.

0:36:55.440 --> 0:36:58.239
<v Speaker 1>There's the other thing it became conflated with in the

0:36:58.280 --> 0:37:01.480
<v Speaker 1>post n era, with the war on terrorism as well.

0:37:02.280 --> 0:37:04.520
<v Speaker 1>But there was quite a bit to push in the

0:37:04.600 --> 0:37:09.440
<v Speaker 1>in the US, especially that CAT CAT trading routes should

0:37:09.440 --> 0:37:12.160
<v Speaker 1>be should be properly pleased, because there's this idea that

0:37:12.760 --> 0:37:17.120
<v Speaker 1>the likes of al Qaedo and so forth Islamic militant

0:37:17.120 --> 0:37:20.400
<v Speaker 1>groups in in Somalia were a lot of their funding

0:37:21.040 --> 0:37:24.040
<v Speaker 1>was coming from CAT. This was the idea anyway, Well,

0:37:24.040 --> 0:37:25.799
<v Speaker 1>there was probably some truth to it, right, I mean,

0:37:25.840 --> 0:37:28.400
<v Speaker 1>it makes it makes sense that groups that are involved

0:37:28.440 --> 0:37:31.560
<v Speaker 1>in transnational criminality are looking to raise money any which

0:37:31.560 --> 0:37:33.239
<v Speaker 1>way they can, that they're going to be getting some

0:37:33.320 --> 0:37:36.160
<v Speaker 1>of their revenue from illicit drug sales. I mean, it's

0:37:36.160 --> 0:37:38.879
<v Speaker 1>true have been true of most guerrilla movements, and not most,

0:37:38.880 --> 0:37:41.040
<v Speaker 1>but many guerrilla movements. And I think most you know,

0:37:41.160 --> 0:37:44.560
<v Speaker 1>terrorist organizations that you know, they have a constant need

0:37:44.600 --> 0:37:47.080
<v Speaker 1>for capital and there are constantly involved in you know,

0:37:47.160 --> 0:37:49.520
<v Speaker 1>trying to you know, get guns from one place and

0:37:49.560 --> 0:37:51.800
<v Speaker 1>then use the same planes to shift back drugs on

0:37:51.880 --> 0:37:54.480
<v Speaker 1>the other. I think about the histories by Alfred J.

0:37:54.640 --> 0:37:57.279
<v Speaker 1>McCoy about the politics that Heroin and Southeast Asia. He

0:37:57.320 --> 0:38:00.840
<v Speaker 1>tracked where you know, basically traces all kind of this history.

0:38:00.920 --> 0:38:02.840
<v Speaker 1>So it would make sense that some of that was

0:38:02.920 --> 0:38:05.879
<v Speaker 1>going on, although no doubt it was being exaggerated in

0:38:05.920 --> 0:38:12.400
<v Speaker 1>the Western media. Yes, what what you would find? I mean, certainly,

0:38:12.440 --> 0:38:15.319
<v Speaker 1>I think al Qaeda had no as far as I'm aware,

0:38:15.360 --> 0:38:18.440
<v Speaker 1>any no links to it to CAT. But you certainly

0:38:18.480 --> 0:38:22.040
<v Speaker 1>do find like groups like al Shabab kind of militia group,

0:38:22.320 --> 0:38:26.440
<v Speaker 1>militant group in control of still quite large swaves of Somalia.

0:38:26.960 --> 0:38:31.480
<v Speaker 1>Um that because CAT is still sold if they sometimes

0:38:31.520 --> 0:38:35.320
<v Speaker 1>do try and ban it, because these kind of militant

0:38:35.400 --> 0:38:39.360
<v Speaker 1>Islam groups like al Shabab, you know, often do do

0:38:39.520 --> 0:38:42.400
<v Speaker 1>see CAT is something you know, that should be forbidden.

0:38:42.760 --> 0:38:45.400
<v Speaker 1>So sometimes there are attempts to ban it, but mostly

0:38:45.760 --> 0:38:48.840
<v Speaker 1>you know, they do kind of tolerate it. And it

0:38:49.000 --> 0:38:51.400
<v Speaker 1>is the case that for for a lot of these groups,

0:38:51.920 --> 0:38:54.120
<v Speaker 1>because cat is being sold in the in the area,

0:38:54.200 --> 0:38:57.200
<v Speaker 1>it is something that they tax and so quite a

0:38:57.200 --> 0:38:59.760
<v Speaker 1>bit of revenue is made for them. But then everything

0:38:59.840 --> 0:39:04.440
<v Speaker 1>is acts, you know, like all commodities like sugar and charcoal, um,

0:39:04.640 --> 0:39:07.719
<v Speaker 1>so anything going through these kind of regions. But I

0:39:07.719 --> 0:39:11.840
<v Speaker 1>think quite a bit of that concern, especially thinks I

0:39:11.920 --> 0:39:14.879
<v Speaker 1>read in the US coming out to the US maybe

0:39:14.920 --> 0:39:17.400
<v Speaker 1>around two thousand and four, two thousand and five, that

0:39:17.520 --> 0:39:20.879
<v Speaker 1>kind of era, a lot of the concerns about cat

0:39:20.960 --> 0:39:24.239
<v Speaker 1>and funding terrorism really did seem to be based on

0:39:24.480 --> 0:39:27.280
<v Speaker 1>very very little evidence. It was more more the case

0:39:27.360 --> 0:39:30.400
<v Speaker 1>like you know, cat is being sold all over the world.

0:39:30.480 --> 0:39:34.000
<v Speaker 1>You know, it's a popular, popular commodity. It's it seems

0:39:34.000 --> 0:39:37.400
<v Speaker 1>to be a drug, and it's mostly associated with Muslims.

0:39:38.200 --> 0:39:40.520
<v Speaker 1>We don't know where the money is going from CAT.

0:39:40.680 --> 0:39:44.680
<v Speaker 1>Therefore there's a high likelihood it's funding al Qaeda. And

0:39:44.719 --> 0:39:47.719
<v Speaker 1>it seems some quite tenuous logic was going on in

0:39:47.719 --> 0:39:50.680
<v Speaker 1>in in in this kind of exaggeration, so people just

0:39:50.719 --> 0:39:53.279
<v Speaker 1>weeding it into the kind of narco terrorism war on

0:39:53.360 --> 0:39:56.839
<v Speaker 1>drugs and narrative that they would cocaine and actually never

0:39:56.840 --> 0:39:59.680
<v Speaker 1>really got attached to marijuana very much. Now in terms

0:39:59.680 --> 0:40:02.120
<v Speaker 1>of the enforcement in the emigrant communities, I don't know

0:40:02.120 --> 0:40:04.400
<v Speaker 1>if it's in your writings or in others where you know,

0:40:04.440 --> 0:40:06.880
<v Speaker 1>I was reading that in place like Sciandinavia, it actually

0:40:06.880 --> 0:40:09.319
<v Speaker 1>got pretty tough. I mean they weren't just doing a

0:40:09.360 --> 0:40:12.040
<v Speaker 1>blind eye of this stuff. They were using informants and

0:40:12.160 --> 0:40:15.520
<v Speaker 1>random stops and arrests. I mean, there actually are some

0:40:15.600 --> 0:40:19.719
<v Speaker 1>significant numbers of people, you know, Somalians others who are

0:40:19.880 --> 0:40:22.520
<v Speaker 1>been getting arrested and going to jail at least I said,

0:40:22.600 --> 0:40:24.840
<v Speaker 1>is that right or is it really still just slap

0:40:24.840 --> 0:40:27.880
<v Speaker 1>on the wrist type thing. It's very very much does

0:40:28.000 --> 0:40:31.600
<v Speaker 1>depend on the on the contextum So it's it's very

0:40:31.600 --> 0:40:33.880
<v Speaker 1>interesting to look at at somewhere like the UK and

0:40:34.000 --> 0:40:37.120
<v Speaker 1>in relation to to cat Well, like I said, it

0:40:37.239 --> 0:40:41.160
<v Speaker 1>was finally banned in in twenty four teen, but the band,

0:40:41.239 --> 0:40:44.360
<v Speaker 1>the way it's it's been enforced, it's they kind of

0:40:44.440 --> 0:40:49.040
<v Speaker 1>have a free strike system, um where you know, first

0:40:49.080 --> 0:40:52.400
<v Speaker 1>off you just get a warning, next time, maybe a fine,

0:40:52.480 --> 0:40:55.960
<v Speaker 1>and then then finally there might be more proceedings kind

0:40:55.960 --> 0:40:58.560
<v Speaker 1>of brought to brought against you. I kind of I

0:40:58.600 --> 0:41:01.120
<v Speaker 1>think it would be interesting to do some research on

0:41:01.120 --> 0:41:04.359
<v Speaker 1>on how many people are actually getting busted with with

0:41:04.480 --> 0:41:08.439
<v Speaker 1>CAT But my sense anyways, but it's very very low

0:41:08.480 --> 0:41:12.560
<v Speaker 1>down any priorities for the police forces, you know, who's

0:41:12.600 --> 0:41:15.759
<v Speaker 1>funding is. UM is generally quite quite marginal at the

0:41:16.160 --> 0:41:18.200
<v Speaker 1>at the best of time. But at the same time,

0:41:18.239 --> 0:41:20.640
<v Speaker 1>you had media um you know, I mean I saw

0:41:20.760 --> 0:41:23.319
<v Speaker 1>claim across one thing, like back in two thousand and four,

0:41:23.440 --> 0:41:27.560
<v Speaker 1>a relatively respected newspaper like The Guardian had ran a

0:41:27.600 --> 0:41:30.920
<v Speaker 1>piece with the headline about Cott quote this has the

0:41:31.000 --> 0:41:35.719
<v Speaker 1>same effect as ecstasy and cocaine and it's legal. Or

0:41:35.760 --> 0:41:38.160
<v Speaker 1>before you know I started this interview, I pulled up

0:41:38.160 --> 0:41:41.560
<v Speaker 1>the drug fact sheet from the d e a's website

0:41:42.000 --> 0:41:44.200
<v Speaker 1>and they asked the question, what's this effect on the mind?

0:41:44.719 --> 0:41:51.400
<v Speaker 1>Cott It says can induce manic behavior with grandiose delusions, paranoia, nightmares, hallucinations,

0:41:51.400 --> 0:41:56.240
<v Speaker 1>and hyperactivity. Chronic catpories can result in violence and suicidal depression.

0:41:56.400 --> 0:41:59.560
<v Speaker 1>And that's a d A fact sheet that's up there today, right,

0:41:59.760 --> 0:42:03.120
<v Speaker 1>So you see this kind of you know, natural desire

0:42:03.200 --> 0:42:06.920
<v Speaker 1>to kind of make cats sound as if it's indistinguishable

0:42:07.000 --> 0:42:10.160
<v Speaker 1>from the purified form of cathine on or even worse right,

0:42:10.160 --> 0:42:12.560
<v Speaker 1>and just fit it in with the same kind of

0:42:12.840 --> 0:42:14.920
<v Speaker 1>rhetoric if they use respect to a bunch of other

0:42:15.000 --> 0:42:19.360
<v Speaker 1>drugs which have oftentimes much more powerful impact on human behavior.

0:42:20.400 --> 0:42:23.120
<v Speaker 1>That's right. I think this kind of conflation goes on,

0:42:23.280 --> 0:42:25.480
<v Speaker 1>goes on so much with it with all drugs obviously.

0:42:25.520 --> 0:42:27.799
<v Speaker 1>But we talked earlier about the labeling of cat as

0:42:27.840 --> 0:42:30.480
<v Speaker 1>a as a drug and people kind of pushing back.

0:42:30.800 --> 0:42:33.640
<v Speaker 1>So for example, the Mary who produced a lot of

0:42:33.640 --> 0:42:36.680
<v Speaker 1>the cats holding kenure and and and beyond, a lot

0:42:36.680 --> 0:42:39.160
<v Speaker 1>of the cats sold around the world, but they very

0:42:39.239 --> 0:42:41.640
<v Speaker 1>much do push back against that idea of cat as

0:42:41.680 --> 0:42:46.280
<v Speaker 1>a drug like you know, cocaine or over like, because

0:42:46.719 --> 0:42:49.239
<v Speaker 1>you know, they're aware of how how that that that

0:42:49.320 --> 0:42:52.440
<v Speaker 1>kind of idea is something that has restricted the trade

0:42:52.480 --> 0:42:56.320
<v Speaker 1>and led to these these kind of prohibitions and and

0:42:56.320 --> 0:42:59.080
<v Speaker 1>and so forth. There's an interesting thing that when you

0:42:59.160 --> 0:43:01.520
<v Speaker 1>look at substance suits that are coming. You know, if

0:43:01.520 --> 0:43:04.160
<v Speaker 1>you look at Cradam coming for kryptom as it's called

0:43:04.160 --> 0:43:06.560
<v Speaker 1>in Southeast Asia coming into the West and it's being

0:43:06.680 --> 0:43:10.640
<v Speaker 1>used you know, oftentimes by you know, not emigrated communities,

0:43:10.680 --> 0:43:13.440
<v Speaker 1>but by people you know, you know, a whole variety

0:43:13.480 --> 0:43:15.920
<v Speaker 1>of people living you know, you know, have long you know,

0:43:16.120 --> 0:43:19.840
<v Speaker 1>go back multigeneration from multigenerations in the United States and

0:43:19.840 --> 0:43:22.960
<v Speaker 1>other consuming countries. If you look at kava coming from

0:43:22.960 --> 0:43:26.680
<v Speaker 1>South Pacific, once again, it's not just among South Pacific emigrads.

0:43:27.400 --> 0:43:30.080
<v Speaker 1>Um uh. And I think that's true probably of a

0:43:30.120 --> 0:43:35.200
<v Speaker 1>whole number of other sort of plant based psychoactive substances.

0:43:35.719 --> 0:43:39.560
<v Speaker 1>But with COD, I don't see anything about it being

0:43:39.680 --> 0:43:44.160
<v Speaker 1>used outside the emigrade communities. I don't hear anything about

0:43:44.520 --> 0:43:47.520
<v Speaker 1>you know, you know, white people or black people, or

0:43:47.560 --> 0:43:50.120
<v Speaker 1>you know, or Hispanic people. The United States taken this up.

0:43:50.160 --> 0:43:53.520
<v Speaker 1>It just seems to be so powerfully connected to the

0:43:53.560 --> 0:43:57.160
<v Speaker 1>cultural tradition that it's not breaking out. But is there

0:43:57.200 --> 0:43:59.919
<v Speaker 1>any evidence that that that COD is being used out

0:44:00.040 --> 0:44:04.319
<v Speaker 1>side the immigrant communities. Very very little, I think. But

0:44:04.480 --> 0:44:07.360
<v Speaker 1>maybe some whites in places like the UK, you know,

0:44:07.400 --> 0:44:10.480
<v Speaker 1>who had experience, perhaps they've been to Yemen and to

0:44:10.560 --> 0:44:12.840
<v Speaker 1>choose some cat there or or ken you and the

0:44:12.960 --> 0:44:17.160
<v Speaker 1>like would would perhaps too. But it is something that

0:44:17.800 --> 0:44:21.160
<v Speaker 1>really seems so very different to most of the the

0:44:21.239 --> 0:44:24.120
<v Speaker 1>sort of mainstream drug culture in somewhere like the UK,

0:44:24.920 --> 0:44:28.439
<v Speaker 1>you know, which does tend to revolve around substances that

0:44:28.440 --> 0:44:31.160
<v Speaker 1>that kind of do give you a more intense feeling

0:44:31.680 --> 0:44:34.080
<v Speaker 1>or a more a quicker effect. I think for a

0:44:34.080 --> 0:44:36.680
<v Speaker 1>lot of people have thought of chewing a wad of cat.

0:44:37.320 --> 0:44:40.160
<v Speaker 1>Chewing a wad of green leaves for hours on end

0:44:40.280 --> 0:44:43.640
<v Speaker 1>is not something that is particularly appealing, you know, beyond

0:44:43.920 --> 0:44:48.480
<v Speaker 1>those communities where it's more traditionally associated. And then I

0:44:48.480 --> 0:44:52.320
<v Speaker 1>think one way that producers in Kenya, people like the

0:44:52.520 --> 0:44:55.600
<v Speaker 1>like the Mary involved in the cat industry, some of

0:44:55.600 --> 0:44:59.200
<v Speaker 1>them have been quite forward thinking and realizing that the

0:44:59.640 --> 0:45:02.120
<v Speaker 1>four of chewing this substance for hours on end is

0:45:02.360 --> 0:45:04.960
<v Speaker 1>not necessarily going to get them, but you know, very

0:45:05.080 --> 0:45:07.759
<v Speaker 1>very much broader repeal than it then it has at

0:45:07.760 --> 0:45:11.560
<v Speaker 1>the moment. So there has been development of things like

0:45:11.800 --> 0:45:15.080
<v Speaker 1>kind of espresso shots of the cat, kind of espresso

0:45:15.600 --> 0:45:18.480
<v Speaker 1>pods that have been developed where you know, the water

0:45:18.520 --> 0:45:21.719
<v Speaker 1>will will come through and the still I suppose that

0:45:21.800 --> 0:45:25.800
<v Speaker 1>must probably be dried cat, but still does apparently produce

0:45:26.360 --> 0:45:29.120
<v Speaker 1>produce the effects that that people are looking for. And

0:45:29.160 --> 0:45:31.759
<v Speaker 1>the other interesting thing they're in Kenya is that there's

0:45:31.800 --> 0:45:35.800
<v Speaker 1>a company that does make um what's called hand ass juice,

0:45:36.200 --> 0:45:38.560
<v Speaker 1>and hand ass is the main Kenyan term for the

0:45:38.600 --> 0:45:41.600
<v Speaker 1>effects of the cat. You know, if you're feeling hand ass,

0:45:41.640 --> 0:45:44.759
<v Speaker 1>you're you're feeling under the influence of the cat. And

0:45:44.800 --> 0:45:47.520
<v Speaker 1>that there is a company selling kind of like the

0:45:47.560 --> 0:45:51.360
<v Speaker 1>equivalent of energy drinks, but produced from from cat. So

0:45:51.400 --> 0:45:53.719
<v Speaker 1>I think these are ways that people are trying to

0:45:54.000 --> 0:45:57.680
<v Speaker 1>make it more repealing, you know, to the wider wider population.

0:45:59.400 --> 0:46:01.359
<v Speaker 1>Let's take a aight here and go to an ad.

0:46:14.600 --> 0:46:16.399
<v Speaker 1>You know, there's also a thing where you and your

0:46:16.560 --> 0:46:20.120
<v Speaker 1>colleague at Bristol or Ga Kanchik, who I also made

0:46:20.120 --> 0:46:23.200
<v Speaker 1>an abuja at the African Drugs Conference in October. You know,

0:46:23.200 --> 0:46:27.200
<v Speaker 1>I put forward this notion of quasi legality and seeing

0:46:27.239 --> 0:46:30.280
<v Speaker 1>that as a useful frame with which to think about

0:46:30.480 --> 0:46:35.560
<v Speaker 1>caught and cannabis and possibly other substances. Who just elaborate

0:46:35.600 --> 0:46:39.920
<v Speaker 1>on that idea of quasi legality, Well, quasi legality is

0:46:40.200 --> 0:46:43.000
<v Speaker 1>our attempt really to get at the these kind of

0:46:43.120 --> 0:46:47.400
<v Speaker 1>legal ambiguities that we see as revolving around substances like

0:46:47.520 --> 0:46:51.360
<v Speaker 1>cat and also cannabis in particular, in various African and

0:46:51.800 --> 0:46:55.600
<v Speaker 1>not just African, elsewhere in the world context. I'm really

0:46:55.600 --> 0:47:00.200
<v Speaker 1>trying to get at the so with for example, at,

0:47:00.680 --> 0:47:04.400
<v Speaker 1>it always seemed like a substance that was often legal,

0:47:04.800 --> 0:47:08.160
<v Speaker 1>like for example, in Kenya, for for most of post

0:47:08.200 --> 0:47:12.960
<v Speaker 1>independence Kenyan Kenyan history, cat has been legal, yet until recently,

0:47:13.560 --> 0:47:16.719
<v Speaker 1>cat has been seen as something to be held in suspicion,

0:47:17.000 --> 0:47:19.880
<v Speaker 1>you know, partly because the internationally was seen as a

0:47:19.920 --> 0:47:24.120
<v Speaker 1>substance to be suspicious of, and you know, the substance

0:47:24.160 --> 0:47:26.640
<v Speaker 1>that had been banned in various other other parts of

0:47:26.680 --> 0:47:29.239
<v Speaker 1>the world. And also the fact that cat, you know,

0:47:29.280 --> 0:47:32.320
<v Speaker 1>it's kind of produced in these countries legally like Kenya

0:47:32.320 --> 0:47:35.120
<v Speaker 1>and Ethiopia, but then when it travels into somewhere like

0:47:35.160 --> 0:47:39.839
<v Speaker 1>Tanzania or Um or other places, it does you know,

0:47:39.920 --> 0:47:44.520
<v Speaker 1>then enter into an illegal, illegal kind of framing um.

0:47:44.800 --> 0:47:47.200
<v Speaker 1>So really we were trying to trying to get it

0:47:47.360 --> 0:47:50.040
<v Speaker 1>that kind of that kind of ambiguity of you know,

0:47:50.080 --> 0:47:53.719
<v Speaker 1>substances like cat which aren't really it's not very exactly

0:47:53.800 --> 0:47:58.400
<v Speaker 1>clear kind of where they're whether what they're legal, legal

0:47:58.440 --> 0:48:02.240
<v Speaker 1>status is and we've actually it was quite quite quite interesting,

0:48:02.280 --> 0:48:07.120
<v Speaker 1>but it's often legal in places, you know, Ethiopia and Kenya,

0:48:07.480 --> 0:48:11.879
<v Speaker 1>yet often seen as being something kind of illegal. So

0:48:12.040 --> 0:48:15.400
<v Speaker 1>according to the statute books it's legal, yet according to

0:48:15.440 --> 0:48:17.640
<v Speaker 1>the way a lot of people in society view it,

0:48:17.640 --> 0:48:21.000
<v Speaker 1>it's kind of is something that's conflated with these these

0:48:21.000 --> 0:48:24.520
<v Speaker 1>other illegal illegal drugs, and therefore it takes on those

0:48:24.560 --> 0:48:28.560
<v Speaker 1>connotations of being illegal. Whereas, interestingly, with cannabis, it often

0:48:28.560 --> 0:48:31.920
<v Speaker 1>seems to be the opposite, you know, cannabis in most

0:48:31.920 --> 0:48:34.480
<v Speaker 1>African countries. So it is this is changing now with

0:48:35.120 --> 0:48:39.720
<v Speaker 1>various policy changes in relation to cannabis in some African countries,

0:48:40.280 --> 0:48:43.000
<v Speaker 1>but cannabis often seemed to be the opposite. Almost it

0:48:43.120 --> 0:48:47.280
<v Speaker 1>was um usually by the statute books it or certainly

0:48:47.280 --> 0:48:50.319
<v Speaker 1>by the statute books it was illegal. Yet often it

0:48:50.440 --> 0:48:54.680
<v Speaker 1>was seen as you know, socially something that was very

0:48:54.760 --> 0:48:57.560
<v Speaker 1>much tolerated or even even supported. And I think that

0:48:57.719 --> 0:49:00.080
<v Speaker 1>these kind of terms get get to that idea of

0:49:00.560 --> 0:49:03.920
<v Speaker 1>the fact that what the statute books say, you know,

0:49:03.920 --> 0:49:06.919
<v Speaker 1>it doesn't necessarily take you very far into how how

0:49:06.920 --> 0:49:11.040
<v Speaker 1>a society views these these kinds of substances. So interesting

0:49:11.040 --> 0:49:13.600
<v Speaker 1>to see that when you're talking about being legal to

0:49:13.680 --> 0:49:16.160
<v Speaker 1>sort of frowned upon. I mean, you tell the story

0:49:16.200 --> 0:49:19.279
<v Speaker 1>about for example, the government of Kenya was generally kind

0:49:19.280 --> 0:49:22.520
<v Speaker 1>of negative about COT until the point where the United

0:49:22.560 --> 0:49:26.040
<v Speaker 1>Kingdom criminalized it. And they criminalize it over the recommendations

0:49:26.040 --> 0:49:28.279
<v Speaker 1>of their own Advisory Committee on Drugs, which I think

0:49:28.320 --> 0:49:31.520
<v Speaker 1>you had advised saying don't criminalize it. And at that

0:49:31.560 --> 0:49:34.040
<v Speaker 1>point can you kind of jumps to the defensive cop

0:49:34.080 --> 0:49:36.640
<v Speaker 1>and realize that it's got this economic value in parts

0:49:36.640 --> 0:49:39.319
<v Speaker 1>of the country and realize it's a significant source of

0:49:39.440 --> 0:49:43.000
<v Speaker 1>you know, tax revenue and export revenue for the government.

0:49:43.360 --> 0:49:47.279
<v Speaker 1>So you see a kind of jumping forward to defend it.

0:49:47.800 --> 0:49:50.320
<v Speaker 1>Yet on the other hand, Um, I guess they're also issues.

0:49:50.320 --> 0:49:51.920
<v Speaker 1>I mean, if you look with climate change over the

0:49:51.960 --> 0:49:54.960
<v Speaker 1>place like Yemen, you know where issues around water and

0:49:55.000 --> 0:49:58.200
<v Speaker 1>limited access to water and of large parts of agricultural

0:49:58.280 --> 0:50:01.240
<v Speaker 1>land are actually being used to grow caught in places

0:50:01.280 --> 0:50:03.920
<v Speaker 1>where you have a country in a major state of disruption,

0:50:04.000 --> 0:50:07.279
<v Speaker 1>that could be problematic. Um, you would think, and I

0:50:07.320 --> 0:50:09.200
<v Speaker 1>think actual Client makes this point in some of his

0:50:09.320 --> 0:50:12.920
<v Speaker 1>writings that development agencies would in fact be embracing CAT

0:50:12.960 --> 0:50:18.480
<v Speaker 1>because it's an indigenously produced agricultural you know, uh product

0:50:18.680 --> 0:50:23.839
<v Speaker 1>market something that has international ramifications, especially especially within the region, um,

0:50:23.920 --> 0:50:27.000
<v Speaker 1>yet they seem to stay away from it, uh where

0:50:27.000 --> 0:50:30.680
<v Speaker 1>it's more lucrative than coffee and more reliable and lucrative

0:50:30.719 --> 0:50:33.120
<v Speaker 1>than coffee and some other products that are usually exported

0:50:33.160 --> 0:50:36.080
<v Speaker 1>to foreign markets and therefore provides a good, you know,

0:50:36.160 --> 0:50:38.719
<v Speaker 1>constant source of revenue for farmers in the same way

0:50:38.760 --> 0:50:41.560
<v Speaker 1>that those in Afghanistan benefit from opium and those in

0:50:41.640 --> 0:50:45.200
<v Speaker 1>South America benefit from coca. It's a fascinating It's a

0:50:45.360 --> 0:50:48.600
<v Speaker 1>story that is unique in many respects compared to i

0:50:48.600 --> 0:50:51.560
<v Speaker 1>mean similar other places. But also it's got its own

0:50:51.640 --> 0:50:55.840
<v Speaker 1>unique dynamics. That's right, and I think it does bring

0:50:55.920 --> 0:50:58.279
<v Speaker 1>out to quite a lot of ambiguit wide the ambiguities

0:50:58.280 --> 0:51:03.279
<v Speaker 1>in the world of drugs more generally. But but that, yes,

0:51:03.560 --> 0:51:06.239
<v Speaker 1>the way it's kind of seen in terms of development,

0:51:06.280 --> 0:51:10.239
<v Speaker 1>you know, something that that obviously that there has been

0:51:10.280 --> 0:51:13.200
<v Speaker 1>quite a lot of concern, especially in places like Ethiopia,

0:51:13.280 --> 0:51:16.560
<v Speaker 1>of farmers, you know, kind of pulling up their coffee plants.

0:51:16.640 --> 0:51:19.920
<v Speaker 1>You often hear of this and planting a cat instead.

0:51:20.440 --> 0:51:23.319
<v Speaker 1>You know, often the idea being like sort of you know,

0:51:23.680 --> 0:51:27.640
<v Speaker 1>coffee giving very very sort of limited funds and generally

0:51:27.840 --> 0:51:31.600
<v Speaker 1>generally being marketed in particular ways where the farmers don't

0:51:31.600 --> 0:51:34.759
<v Speaker 1>have particularly much control over it, whereas cats, you know,

0:51:34.800 --> 0:51:38.640
<v Speaker 1>giving much more regular payments and more regular harvests and

0:51:38.640 --> 0:51:40.400
<v Speaker 1>and things like this, as as well as being a

0:51:40.440 --> 0:51:45.680
<v Speaker 1>more more valuable, valuable crop. But I was always amused,

0:51:46.360 --> 0:51:49.760
<v Speaker 1>probably about a decade ago now, reading an article that's

0:51:49.800 --> 0:51:54.160
<v Speaker 1>somebody wrote an Irish guy who runs a coffee coffee

0:51:54.200 --> 0:51:57.600
<v Speaker 1>chain in in Ireland, and he had traveled to Ethiopia

0:51:57.600 --> 0:51:59.960
<v Speaker 1>and he was horrified because in the in the area

0:52:00.120 --> 0:52:03.200
<v Speaker 1>where some of the coffee was coming from for his

0:52:03.200 --> 0:52:06.080
<v Speaker 1>his chain. He was absolutely horrified to hear about these farmers,

0:52:06.440 --> 0:52:10.120
<v Speaker 1>you know, pulling up coffee plants to plant cat instead

0:52:10.560 --> 0:52:13.359
<v Speaker 1>kind of, but didn't quite see the contradiction of you know,

0:52:13.520 --> 0:52:16.400
<v Speaker 1>it's just a these are both stimulants in a way.

0:52:16.520 --> 0:52:18.919
<v Speaker 1>But you know, no, obviously there is like a hard

0:52:18.960 --> 0:52:21.520
<v Speaker 1>and fast kind of economic logic to why these farmers

0:52:21.560 --> 0:52:25.680
<v Speaker 1>are switching to or were at that time anyway, switching

0:52:25.680 --> 0:52:28.239
<v Speaker 1>to cat. But what explains why it's more lucrative and

0:52:28.360 --> 0:52:31.239
<v Speaker 1>if it's not illegal, usually what adds the price is

0:52:31.280 --> 0:52:33.399
<v Speaker 1>the kind of prohibition tax that you know, the way

0:52:33.400 --> 0:52:36.400
<v Speaker 1>in which making something criminal makes it much more valuable

0:52:36.440 --> 0:52:38.239
<v Speaker 1>for those people who produce it, so long as they

0:52:38.280 --> 0:52:40.359
<v Speaker 1>don't get caught by the law. But in the case

0:52:40.400 --> 0:52:43.440
<v Speaker 1>of cat, right it's relatively easy to produce, doesn't require

0:52:43.480 --> 0:52:46.600
<v Speaker 1>a lot of care um, yet it seems to sell

0:52:46.680 --> 0:52:51.280
<v Speaker 1>for substantially more than most other agricultural products. Why is that?

0:52:51.280 --> 0:52:54.480
<v Speaker 1>That's a really good question, and I think it probably

0:52:54.480 --> 0:52:56.839
<v Speaker 1>almost need to look at that in reverse, like why

0:52:56.960 --> 0:53:00.319
<v Speaker 1>why do the lights of coffee and te fetcher fect

0:53:00.400 --> 0:53:02.920
<v Speaker 1>so little? And partly I think it is to do

0:53:03.040 --> 0:53:06.120
<v Speaker 1>with the particularly in Kenny, of the way the industry

0:53:06.160 --> 0:53:09.200
<v Speaker 1>developed in relation to cats very much more an informal

0:53:09.239 --> 0:53:12.600
<v Speaker 1>way of work, way of operating the trade, and you know,

0:53:12.880 --> 0:53:15.759
<v Speaker 1>grew with like you were saying, the Kenyan government for

0:53:15.800 --> 0:53:18.560
<v Speaker 1>a long time was very hands off with cat. They

0:53:18.600 --> 0:53:20.839
<v Speaker 1>realized a lot of people depended on it, so they

0:53:20.880 --> 0:53:24.120
<v Speaker 1>weren't going to prohibit it and move in that direction.

0:53:24.320 --> 0:53:26.239
<v Speaker 1>But on the other hand, they didn't want to be

0:53:26.280 --> 0:53:29.040
<v Speaker 1>seen to be encouraging it for much of of ken

0:53:29.080 --> 0:53:33.080
<v Speaker 1>Year's post independence history, so really let the let the

0:53:33.080 --> 0:53:36.160
<v Speaker 1>farmers get on with it. And I think that the

0:53:36.200 --> 0:53:38.440
<v Speaker 1>way it developed in this this kind of way was

0:53:38.640 --> 0:53:40.880
<v Speaker 1>was a lot more on the on the terms of

0:53:40.920 --> 0:53:44.960
<v Speaker 1>the people involved in the in its production, in its trade.

0:53:45.640 --> 0:53:49.600
<v Speaker 1>And yes, it's you know, there's always people who make

0:53:49.719 --> 0:53:53.520
<v Speaker 1>more money in the commodity chain of obviously any any

0:53:53.560 --> 0:53:58.160
<v Speaker 1>agricultural commodity or any commodity more generally. But but in general,

0:53:58.200 --> 0:54:01.560
<v Speaker 1>I think not having that the corporate way of working

0:54:01.600 --> 0:54:04.640
<v Speaker 1>that things like tea and coffee has um you know,

0:54:04.680 --> 0:54:08.040
<v Speaker 1>with these smallholder farmers, really paps, you know, getting very

0:54:08.120 --> 0:54:11.200
<v Speaker 1>very little for their for their product. You know, this

0:54:11.320 --> 0:54:17.000
<v Speaker 1>is something that has helped CAT maintain its value. M hmm. Now, yeah,

0:54:17.040 --> 0:54:19.600
<v Speaker 1>I really know. We didn't quite get deeply into the

0:54:19.719 --> 0:54:23.239
<v Speaker 1>health aspects of cut, right, I mean, you know, when

0:54:23.280 --> 0:54:26.279
<v Speaker 1>you think about how relatively safe it is, what are

0:54:26.280 --> 0:54:28.839
<v Speaker 1>the harms associated with it? I mean, what more can

0:54:28.880 --> 0:54:32.000
<v Speaker 1>you tell us about, you know, the margins of risk

0:54:32.040 --> 0:54:36.000
<v Speaker 1>and benefit from a health perspective about cut chewing? Yes,

0:54:37.000 --> 0:54:40.719
<v Speaker 1>very important question. Yeah, in general, a lot a lot

0:54:40.760 --> 0:54:44.640
<v Speaker 1>of research on the kind of health harms because people

0:54:44.719 --> 0:54:46.959
<v Speaker 1>much more often, I think, in research on cat and

0:54:47.360 --> 0:54:50.160
<v Speaker 1>other substances like this, focus on harms, don't they rather

0:54:50.200 --> 0:54:54.040
<v Speaker 1>than the potential benefits of these these kinds of substances.

0:54:54.160 --> 0:54:56.359
<v Speaker 1>You know, the way the way research might be might

0:54:56.400 --> 0:55:01.200
<v Speaker 1>be framed, but certainly our issues associated of it um

0:55:01.239 --> 0:55:05.520
<v Speaker 1>in particular, for example, um dental problems can be can

0:55:05.560 --> 0:55:08.479
<v Speaker 1>be quite a big issue, particularly with people who chew

0:55:08.960 --> 0:55:11.800
<v Speaker 1>cheaper varieties of cat which can be very bitter, so

0:55:12.000 --> 0:55:15.760
<v Speaker 1>a lot often the sweeten them with bubblegum or sugar,

0:55:16.120 --> 0:55:18.600
<v Speaker 1>you know, and if you're not brushing your teeth kind

0:55:18.640 --> 0:55:21.960
<v Speaker 1>of well after that, that that can lead to to issues.

0:55:22.000 --> 0:55:24.640
<v Speaker 1>So sort of dental problems can be can be quite

0:55:25.080 --> 0:55:29.040
<v Speaker 1>quite a big issue. And the probably the most alarming

0:55:29.120 --> 0:55:32.399
<v Speaker 1>thing you hear about in relation to cat. Again, it's

0:55:32.920 --> 0:55:35.560
<v Speaker 1>you know, in terms of causality, as as with all

0:55:35.560 --> 0:55:38.160
<v Speaker 1>these things, it's very hard to pull apart. But you

0:55:38.239 --> 0:55:42.000
<v Speaker 1>do hear people talk of the syndrome called cat psychosis

0:55:42.520 --> 0:55:46.880
<v Speaker 1>um of you know, people having psychotic episodes after after

0:55:46.920 --> 0:55:50.759
<v Speaker 1>consuming a cat um. And there seems to be some

0:55:51.200 --> 0:55:54.279
<v Speaker 1>evidence that cat may have play may have played a

0:55:54.360 --> 0:55:57.160
<v Speaker 1>cause of role in in in the In regard to this,

0:55:57.680 --> 0:56:01.160
<v Speaker 1>though often seems to have been much more the case

0:56:01.239 --> 0:56:06.120
<v Speaker 1>among people who have experienced, you know how high degrees

0:56:06.160 --> 0:56:09.000
<v Speaker 1>of trauma you know, perhaps in the in the Somali

0:56:09.080 --> 0:56:14.319
<v Speaker 1>Civil war, or you know, kind of the refugee refugee process. Um, So,

0:56:14.960 --> 0:56:19.680
<v Speaker 1>how do you sort of disaggregate cats and issues of causality,

0:56:19.800 --> 0:56:22.640
<v Speaker 1>you know, from these other wider, wider factors that might

0:56:23.120 --> 0:56:27.640
<v Speaker 1>make people more susceptible to um to two psychesis is

0:56:27.920 --> 0:56:31.239
<v Speaker 1>quite a quite a difficult thing. So, Neil, from a

0:56:31.360 --> 0:56:34.840
<v Speaker 1>policy perspective, I mean, from everything we've talked about and

0:56:34.920 --> 0:56:38.239
<v Speaker 1>from all my reading and preparing for our discussion, it

0:56:38.400 --> 0:56:41.720
<v Speaker 1>seems to me that of what we're making a policy recommendation,

0:56:41.960 --> 0:56:45.759
<v Speaker 1>one would be saying, don't criminalize this stuff. There's no

0:56:45.880 --> 0:56:49.040
<v Speaker 1>reason for countries around the world to be criminalizing it

0:56:49.440 --> 0:56:53.880
<v Speaker 1>um and that the harms of criminalization probably exceed you know,

0:56:54.040 --> 0:56:57.879
<v Speaker 1>the benefits of criminalization. That the United Nations has been

0:56:57.920 --> 0:57:01.880
<v Speaker 1>smart not to try to criminalize card or, including the

0:57:01.920 --> 0:57:04.839
<v Speaker 1>city of the International Anti Drug Conventions, in that the

0:57:04.960 --> 0:57:07.879
<v Speaker 1>UN agencies, the UN o DC, and the International Cards

0:57:07.880 --> 0:57:09.920
<v Speaker 1>Control Board the i n c B, should you know,

0:57:10.000 --> 0:57:12.839
<v Speaker 1>just keep their hands off it and shut up. And

0:57:12.880 --> 0:57:17.280
<v Speaker 1>then basically the risk of full legalization, even full global legalization,

0:57:17.760 --> 0:57:22.439
<v Speaker 1>are pretty negligible given the relative sort of benefit risk

0:57:22.560 --> 0:57:25.720
<v Speaker 1>ratio of cut use. Would you agree, I think, I

0:57:25.760 --> 0:57:29.120
<v Speaker 1>think on the whole yes, and it was quite a

0:57:29.160 --> 0:57:32.600
<v Speaker 1>difficult issue actually in the for example, in the UK

0:57:32.760 --> 0:57:36.080
<v Speaker 1>context with the band that came in twenty fourteen, particularly

0:57:36.120 --> 0:57:39.320
<v Speaker 1>as so much support for the band was coming, especially

0:57:39.680 --> 0:57:44.400
<v Speaker 1>mostly from Somali's within the UK. It was quite quite

0:57:44.440 --> 0:57:47.160
<v Speaker 1>a thing, you know when the community themselves that even

0:57:47.240 --> 0:57:49.400
<v Speaker 1>people who did Chew, a lot of them kind of

0:57:49.520 --> 0:57:51.840
<v Speaker 1>argued that it should be banned, you know, this thing

0:57:51.880 --> 0:57:55.560
<v Speaker 1>should be should be banned. So that that was an

0:57:55.640 --> 0:57:58.600
<v Speaker 1>aspect of the debates that that is, you know, for

0:57:58.600 --> 0:58:01.320
<v Speaker 1>for the scholars and aviously because it is quite an

0:58:01.320 --> 0:58:04.400
<v Speaker 1>interesting good, you know, quite quite a difficult thing to

0:58:04.800 --> 0:58:07.080
<v Speaker 1>deal with in some ways, you know when it is

0:58:07.120 --> 0:58:11.080
<v Speaker 1>coming from the community themselves. Than My kind of perspective

0:58:11.160 --> 0:58:13.960
<v Speaker 1>at the time of the UK ban was how like

0:58:14.080 --> 0:58:16.720
<v Speaker 1>it was. It was really an opportunity, I thought, for

0:58:16.760 --> 0:58:19.960
<v Speaker 1>the UK government to try and bring in something, you know,

0:58:20.040 --> 0:58:23.919
<v Speaker 1>some better policy to towards CAT. So for example, the

0:58:24.120 --> 0:58:27.440
<v Speaker 1>before Cat was banned, it the British government was raising

0:58:27.520 --> 0:58:31.440
<v Speaker 1>revenue on on cat imports um and it's you know,

0:58:31.480 --> 0:58:34.880
<v Speaker 1>it seemed like potentially a way of a way of

0:58:34.880 --> 0:58:37.560
<v Speaker 1>dealing with a lot of the issues that the communities

0:58:38.520 --> 0:58:41.480
<v Speaker 1>were concerned about in relation to to cat you know,

0:58:41.480 --> 0:58:45.800
<v Speaker 1>and wider issues facing communities like the Somalis in the UK,

0:58:46.200 --> 0:58:49.200
<v Speaker 1>that maybe some of that tax revenue could be kind

0:58:49.200 --> 0:58:51.800
<v Speaker 1>of hypothecated, you know, it could have been put towards

0:58:52.480 --> 0:58:56.280
<v Speaker 1>efforts to help those communities, or or policies such as

0:58:56.320 --> 0:58:58.480
<v Speaker 1>such as that. You know that that wouldn't have been

0:58:58.800 --> 0:59:02.400
<v Speaker 1>been a band because what what has effectively happened in

0:59:02.440 --> 0:59:05.440
<v Speaker 1>the UK is that nobody's happy now having over then

0:59:05.480 --> 0:59:08.840
<v Speaker 1>the UK government which is kind of kicked the issue

0:59:08.840 --> 0:59:12.480
<v Speaker 1>of into the into the long grass um. But no,

0:59:13.000 --> 0:59:14.760
<v Speaker 1>I'm gonna I'm gonna keep pushing you too. You give

0:59:14.800 --> 0:59:17.600
<v Speaker 1>me a straight answer here. I'm saying, if somebody asks you,

0:59:17.720 --> 0:59:20.320
<v Speaker 1>Neil Carrier, what should we do with our God? Should

0:59:20.400 --> 0:59:22.960
<v Speaker 1>this stuff simply be legal around the world. There's got

0:59:23.000 --> 0:59:26.479
<v Speaker 1>no business being a prohibited substance anywhere. Would you say yes?

0:59:26.880 --> 0:59:30.960
<v Speaker 1>Or would you say I don't know or no? I

0:59:30.960 --> 0:59:37.920
<v Speaker 1>would I would generally say yes, okay, yes, yeah, it's good.

0:59:38.160 --> 0:59:41.480
<v Speaker 1>Good to push. I think where the sensitivitivities come though,

0:59:41.680 --> 0:59:45.320
<v Speaker 1>because it are those sensitivities of you know, so much

0:59:45.360 --> 0:59:47.760
<v Speaker 1>of the calls for it to be banned coming from

0:59:47.800 --> 0:59:50.720
<v Speaker 1>the communities themselves, you see. But as you say, I mean,

0:59:51.080 --> 0:59:53.360
<v Speaker 1>there's been such a history in the world were often times,

0:59:53.440 --> 0:59:55.920
<v Speaker 1>you know, people from indigenous communities or others will call

0:59:56.000 --> 0:59:59.040
<v Speaker 1>for prohibitions, you know, not foreseeing all the ways in

0:59:59.040 --> 1:00:03.760
<v Speaker 1>which those prohibitions will have radically negative consequences for their communities. So,

1:00:03.960 --> 1:00:05.840
<v Speaker 1>you know, my view has been it's kind of incumbent

1:00:05.880 --> 1:00:08.240
<v Speaker 1>on anybody looks at this from both the policy perspective

1:00:08.240 --> 1:00:10.720
<v Speaker 1>and a human rights perspective, you know, to look at

1:00:10.720 --> 1:00:13.360
<v Speaker 1>it clearly and speak clearly, even if people from when

1:00:13.480 --> 1:00:17.959
<v Speaker 1>those communities are divided about what the policy should be. Yes, yeah,

1:00:18.200 --> 1:00:20.760
<v Speaker 1>that's a very fair point. Well, I'll tell you. I

1:00:20.800 --> 1:00:23.160
<v Speaker 1>want to thank you ever so much for having this

1:00:23.240 --> 1:00:27.040
<v Speaker 1>conversation about Catt with me and my listeners on Psychoactive.

1:00:27.040 --> 1:00:28.520
<v Speaker 1>As I said, I think it may be the first

1:00:28.640 --> 1:00:32.120
<v Speaker 1>podcast ever, although maybe I missed one on this issue

1:00:32.120 --> 1:00:35.840
<v Speaker 1>of cott uh and hopefully uh we see policies. Policy

1:00:35.880 --> 1:00:37.720
<v Speaker 1>doesn't seem to be changing very much anywhere in the

1:00:37.720 --> 1:00:39.760
<v Speaker 1>world right now, but it you know, it seems like

1:00:39.800 --> 1:00:42.720
<v Speaker 1>it's not doing too much harm, although it could be better.

1:00:43.120 --> 1:00:46.000
<v Speaker 1>But you know, thank you very much. The best of luck. Yeah,

1:00:46.520 --> 1:00:48.440
<v Speaker 1>I was just going to make one final point that

1:00:48.440 --> 1:00:51.920
<v Speaker 1>it's quite interesting because well, well you know, when we

1:00:51.920 --> 1:00:54.440
<v Speaker 1>think about how drug policy does seem to be influx

1:00:54.520 --> 1:00:58.439
<v Speaker 1>quite a bit, I think substances are going in different directions.

1:00:58.480 --> 1:01:01.320
<v Speaker 1>You know, Cannabis around the world seeming to become more

1:01:01.400 --> 1:01:05.360
<v Speaker 1>liberalized in various parts of the world. Whereas cat, you know,

1:01:05.480 --> 1:01:08.640
<v Speaker 1>something most people I think would see as a mildest substance,

1:01:08.680 --> 1:01:11.640
<v Speaker 1>but you know, he's becoming more and more illegal around

1:01:11.680 --> 1:01:14.840
<v Speaker 1>the world. So so I think cat and cannabis do

1:01:14.840 --> 1:01:17.320
<v Speaker 1>do you speak to a lot of the ambiguities of

1:01:17.560 --> 1:01:20.680
<v Speaker 1>when you put those into comparison. Well, with that, Neil,

1:01:20.760 --> 1:01:22.680
<v Speaker 1>I want to thank you ever so much for having

1:01:22.680 --> 1:01:26.840
<v Speaker 1>this conversation with me and my listeners on Psychoactive. Thank you,

1:01:26.880 --> 1:01:32.760
<v Speaker 1>thank you very much. If you're enjoying Psychoactive, please tell

1:01:32.800 --> 1:01:34.880
<v Speaker 1>your friends about it, or you can write us a

1:01:34.880 --> 1:01:38.040
<v Speaker 1>review at Apple Podcasts or wherever you get your podcasts.

1:01:38.360 --> 1:01:40.800
<v Speaker 1>We love to hear from our listeners. If you'd like

1:01:40.920 --> 1:01:43.800
<v Speaker 1>to share your own stories, comments and ideas, then leave

1:01:43.880 --> 1:01:47.760
<v Speaker 1>us a message at one eight three three seven seven

1:01:47.880 --> 1:01:53.800
<v Speaker 1>nine sixty that's eight three three psycho zero, or you

1:01:53.840 --> 1:01:57.480
<v Speaker 1>can email us at Psychoactive at protozoa dot com or

1:01:57.520 --> 1:02:00.440
<v Speaker 1>find me on Twitter at Ethan natal Mad. You can

1:02:00.480 --> 1:02:04.680
<v Speaker 1>also find contact information in our show notes. Psychoactive is

1:02:04.680 --> 1:02:08.200
<v Speaker 1>a production of I Heart Radio and Protozoa Pictures. It's

1:02:08.240 --> 1:02:12.280
<v Speaker 1>hosted by me Ethan Naedelman. It's produced by Noham Osband

1:02:12.360 --> 1:02:16.720
<v Speaker 1>and Josh Stain. The executive producers are Dylan Golden, Ari Handel,

1:02:16.920 --> 1:02:21.120
<v Speaker 1>Elizabeth Geesus and Darren Aronofsky from Protozoma Pictures, Alex Williams

1:02:21.120 --> 1:02:24.320
<v Speaker 1>and Matt Frederick from My Heart Radio and me Ethan Naedelman.

1:02:24.760 --> 1:02:28.600
<v Speaker 1>Our music is by Ari Blucien and a special thanks

1:02:28.680 --> 1:02:43.840
<v Speaker 1>to ab Brios f Bianca Grimshaw and Robert BB. Next

1:02:43.840 --> 1:02:48.480
<v Speaker 1>week I'll be talking with Dennis McKenna, the famed ethnobodanist

1:02:48.480 --> 1:02:52.240
<v Speaker 1>and anthropologist whose book The Brotherhood of the Screaming Abyss

1:02:52.320 --> 1:02:56.040
<v Speaker 1>will soon be re released. Well, science fiction was a

1:02:56.120 --> 1:03:00.560
<v Speaker 1>huge influence somics, you know, and cultivate A did a

1:03:01.040 --> 1:03:06.840
<v Speaker 1>fascination with the esoteric and the strange, you know, I mean,

1:03:07.040 --> 1:03:11.880
<v Speaker 1>for our from our perspective, you know, we were weird

1:03:12.080 --> 1:03:16.120
<v Speaker 1>and the weirder the better, you know. And so when

1:03:16.440 --> 1:03:21.520
<v Speaker 1>psychedelics came along. I think that we viewed it not

1:03:22.200 --> 1:03:30.480
<v Speaker 1>from a context of UH spirituality or or indigenous practices

1:03:30.720 --> 1:03:34.560
<v Speaker 1>or anything like that. I mean, we discovered that later,

1:03:35.240 --> 1:03:39.680
<v Speaker 1>but originally the idea was that these are other dimensions.

1:03:39.760 --> 1:03:44.040
<v Speaker 1>Psychedelics can take you to other dimensions, and we thought

1:03:44.040 --> 1:03:48.160
<v Speaker 1>of that quite literally, subscribe to Psychoactive now see you

1:03:48.200 --> 1:03:48.880
<v Speaker 1>don't miss it.