1 00:00:03,080 --> 00:00:06,359 Speaker 1: Welcome to stuff Mom Never told You from house supports 2 00:00:06,400 --> 00:00:14,560 Speaker 1: dot com. Hello, and welcome to the podcast. I'm Kristen 3 00:00:14,640 --> 00:00:17,439 Speaker 1: and I'm Caroline. And first off, I would like to 4 00:00:18,480 --> 00:00:23,079 Speaker 1: stay Happy birthday to Caroline, because this is your Thanksgiving 5 00:00:23,079 --> 00:00:27,720 Speaker 1: episode and your birthday is on Thanksgiving this year. I 6 00:00:27,800 --> 00:00:30,840 Speaker 1: love it. I love this birthday cycle that I have 7 00:00:31,000 --> 00:00:33,800 Speaker 1: where every couple of years I get to pretend that 8 00:00:33,880 --> 00:00:37,559 Speaker 1: the giant feast and the pie that follows is just 9 00:00:37,800 --> 00:00:40,159 Speaker 1: for me. Now, will you have a special cake in 10 00:00:40,200 --> 00:00:44,480 Speaker 1: addition to pies? Okay, that's yeah, chocolate and chocolate. Man, 11 00:00:44,880 --> 00:00:49,840 Speaker 1: I like your birthday style. Thanks. Well, you have a 12 00:00:49,840 --> 00:00:54,200 Speaker 1: woman to thank for this Thanksgiving slash birthday feast that 13 00:00:54,280 --> 00:00:58,480 Speaker 1: you will be having. And I'm not talking about your mama, okay, okay, 14 00:00:58,600 --> 00:01:03,080 Speaker 1: no offense to Sally. I'm talking about Sarah Josepha Hale. 15 00:01:03,680 --> 00:01:10,400 Speaker 1: Oh yes, she is the mother of Thanksgiving. Yeah and 16 00:01:10,760 --> 00:01:16,679 Speaker 1: uh much like the mother of Mother's Day. Um and Jarvis. Yeah, 17 00:01:16,680 --> 00:01:19,680 Speaker 1: there we go, and a Jarvis who stars in one 18 00:01:19,720 --> 00:01:25,280 Speaker 1: of our videos. Um. Sarah Hale had very particular ideas 19 00:01:25,319 --> 00:01:28,440 Speaker 1: about how Thanksgivings should go, and you know, of course 20 00:01:28,480 --> 00:01:33,959 Speaker 1: that included starting the Thanksgiving mythology about the wonderful dinner 21 00:01:34,040 --> 00:01:38,200 Speaker 1: coming together of the Native Americans and the Pilgrims. Indeed, 22 00:01:38,360 --> 00:01:43,600 Speaker 1: the six one feast that's often cited as the first Thanksgiving, 23 00:01:43,600 --> 00:01:45,840 Speaker 1: which was thrown by the Pilgrims a k a. The 24 00:01:45,880 --> 00:01:51,760 Speaker 1: brownest English dissenters, was as Thanksgiving. Scholars, and yes there 25 00:01:51,760 --> 00:01:55,720 Speaker 1: are Thanksgiving scholars would point out was merely the result 26 00:01:55,800 --> 00:02:02,120 Speaker 1: of their puritanical fasting and feasting tradition, right, and and 27 00:02:02,160 --> 00:02:05,400 Speaker 1: so it was not uncommon to have a Thanksgiving feast, 28 00:02:05,480 --> 00:02:10,079 Speaker 1: a a giving of thanks celebration if something amazing happened, 29 00:02:10,120 --> 00:02:12,639 Speaker 1: and in this particular case, it was because they were 30 00:02:12,720 --> 00:02:15,920 Speaker 1: thanking God for having a great food store. They had 31 00:02:15,960 --> 00:02:18,120 Speaker 1: made it through the winter and they had enough food 32 00:02:18,160 --> 00:02:21,480 Speaker 1: and tasty morsels and things. It was definitely not a 33 00:02:21,639 --> 00:02:26,079 Speaker 1: scheduled ritual that would have been presumptuous, because they were 34 00:02:26,120 --> 00:02:30,239 Speaker 1: These feasts were indirect, direct correlation with something awesome that 35 00:02:30,320 --> 00:02:33,400 Speaker 1: happened that was from God in their in their view. Yeah, 36 00:02:33,400 --> 00:02:34,920 Speaker 1: and on the flip side of that, they would have 37 00:02:35,000 --> 00:02:37,520 Speaker 1: these days of feasting, yes, but they would also have 38 00:02:37,680 --> 00:02:41,079 Speaker 1: those periods of fasting to where they would be seeking 39 00:02:41,360 --> 00:02:47,360 Speaker 1: perhaps mercy from God by abstaining from food. So the 40 00:02:47,400 --> 00:02:51,360 Speaker 1: whole idea of the Pilgrims coming together with the Wampanoag 41 00:02:51,720 --> 00:02:55,840 Speaker 1: Native Americans and having this happy, go lucky, wonderful meal 42 00:02:55,960 --> 00:02:59,120 Speaker 1: that then set off the course of Thanksgiving history as 43 00:02:59,160 --> 00:03:03,799 Speaker 1: we know it is a bit of revisionist history courtesy 44 00:03:03,840 --> 00:03:07,000 Speaker 1: of Sarah Josepha Hale. Although that's not to say that 45 00:03:07,040 --> 00:03:10,320 Speaker 1: there weren't other Thanksgiving like celebrations that would happen. This 46 00:03:10,400 --> 00:03:14,160 Speaker 1: was pretty common to have a giant meal to celebrate something. Absolutely, 47 00:03:14,280 --> 00:03:17,359 Speaker 1: that's my favorite way to celebrate something. Um. In seventeen 48 00:03:17,440 --> 00:03:20,800 Speaker 1: seventy seven, the Continental Congress declared a Thanksgiving, and in 49 00:03:20,919 --> 00:03:25,800 Speaker 1: seventy nine Washington called for a repeat, and until eighteen fifteen, 50 00:03:25,840 --> 00:03:30,040 Speaker 1: New Englander's usually continued the tradition. But it is Mrs 51 00:03:30,080 --> 00:03:34,920 Speaker 1: Hale who we can thank for this glorious day of turkey. Yeah, 52 00:03:34,920 --> 00:03:38,720 Speaker 1: and we learned more about s. J. Hale over at 53 00:03:38,720 --> 00:03:42,440 Speaker 1: the National Women's History Museum and the Boston Women's Heritage Trail. 54 00:03:42,880 --> 00:03:47,120 Speaker 1: She was born in New Hampshire in sevent taught herself 55 00:03:47,160 --> 00:03:49,800 Speaker 1: at home while her brother went off to Dartmouth, because 56 00:03:50,320 --> 00:03:53,640 Speaker 1: that's kind of how schooling went those days, and Her parents, though, 57 00:03:53,680 --> 00:03:56,040 Speaker 1: did believe that their daughter should get a quality education, 58 00:03:56,360 --> 00:04:00,520 Speaker 1: but just not in public, right, not not to the house. 59 00:04:00,560 --> 00:04:03,400 Speaker 1: Oh lord? Um. Yeah, And she would sometimes study the 60 00:04:03,400 --> 00:04:06,600 Speaker 1: books that her brother bought brought home from college. And 61 00:04:06,600 --> 00:04:08,880 Speaker 1: in eighteen o six, with all of this great education 62 00:04:08,920 --> 00:04:12,080 Speaker 1: she received at eighteen, she opened a private school and 63 00:04:12,120 --> 00:04:15,520 Speaker 1: taught there until marrying lawyer David Hale in eighteen thirteen. 64 00:04:16,160 --> 00:04:21,200 Speaker 1: But then David the lawyer died in two and so 65 00:04:21,320 --> 00:04:26,080 Speaker 1: she had five kids at the time and thought to herself, Sarah, 66 00:04:26,320 --> 00:04:27,680 Speaker 1: what are we gonna do to take care of all 67 00:04:27,720 --> 00:04:30,440 Speaker 1: these kids? And she was a writer, and so she 68 00:04:30,760 --> 00:04:33,000 Speaker 1: she wrote the book of poems, The Genius of Oblivion 69 00:04:33,320 --> 00:04:36,080 Speaker 1: and other poems. And she also wrote a novel called 70 00:04:36,320 --> 00:04:42,039 Speaker 1: Northwood In that had a lot of info in there 71 00:04:42,440 --> 00:04:48,000 Speaker 1: on a Thanksgiving celebration, a traditional New England Thanksgiving. Yeah. 72 00:04:48,200 --> 00:04:51,600 Speaker 1: I love how she paints Thanksgiving as something that everybody 73 00:04:51,600 --> 00:04:55,479 Speaker 1: should participate in. Um. She also wrote Mary had a 74 00:04:55,480 --> 00:04:59,440 Speaker 1: Little Lamb in eighteen thirty so and so we just 75 00:04:59,520 --> 00:05:03,440 Speaker 1: shouldn't podcast there. This woman created Thanksgiving and wrote Mary 76 00:05:03,480 --> 00:05:07,640 Speaker 1: had a Little Lamb. The end done. Um. Side note though, 77 00:05:07,760 --> 00:05:10,599 Speaker 1: during this time that she was doing all of this writing. 78 00:05:10,600 --> 00:05:14,080 Speaker 1: In eighteen thirty three, she established the Semen's Aid Society 79 00:05:14,080 --> 00:05:17,320 Speaker 1: in Boston to provide employment for the wives of sailors 80 00:05:17,320 --> 00:05:19,839 Speaker 1: as seamstresses and a place for them to sell their work. 81 00:05:19,920 --> 00:05:23,560 Speaker 1: She also developed an industrial school for semen's daughters and 82 00:05:23,720 --> 00:05:26,880 Speaker 1: a day nursery. So she was like, we're ahead of 83 00:05:26,880 --> 00:05:29,560 Speaker 1: the curve on having on site daycare. And even though 84 00:05:29,560 --> 00:05:32,160 Speaker 1: this is jumping forward a bit in the timeline, I 85 00:05:32,160 --> 00:05:33,839 Speaker 1: would I would like to note that one of her 86 00:05:34,080 --> 00:05:39,080 Speaker 1: literary successes was her compilation of a woman's encyclopedia. Going 87 00:05:39,120 --> 00:05:42,520 Speaker 1: along too with this theme of her push for women's 88 00:05:42,600 --> 00:05:49,000 Speaker 1: education and employment opportunities, she wrote Women's Records or Sketches 89 00:05:49,000 --> 00:05:51,640 Speaker 1: of all distinguished Women from the Creation to a d 90 00:05:52,240 --> 00:05:56,000 Speaker 1: eighteen fifty four, arranged in four eras, with selections from 91 00:05:56,160 --> 00:06:03,240 Speaker 1: female rights of every age. I appreciate how the nineteenth 92 00:06:03,240 --> 00:06:09,239 Speaker 1: century subtitles We're so blessedly long, it's just it's great um. 93 00:06:09,279 --> 00:06:12,160 Speaker 1: But before this, though, before she wrote her Women's Encyclopedia, 94 00:06:12,560 --> 00:06:16,200 Speaker 1: she had acquired all this literary success and became the 95 00:06:16,320 --> 00:06:20,000 Speaker 1: editor of the American Ladies magazine and then the editor 96 00:06:20,240 --> 00:06:24,680 Speaker 1: of the Goadies Ladies Journal. And while that might not 97 00:06:24,880 --> 00:06:27,800 Speaker 1: sound like a big deal, that was essentially like her 98 00:06:27,839 --> 00:06:33,680 Speaker 1: becoming Joannicole, who is the now editor of Cosmopolitan. Yeah, 99 00:06:33,680 --> 00:06:35,400 Speaker 1: it's a pretty big deal. I mean, she was in 100 00:06:35,400 --> 00:06:38,400 Speaker 1: this role for forty years, and she used the magazine 101 00:06:38,400 --> 00:06:42,800 Speaker 1: as a platform to advocate for women's education. Um for instance, 102 00:06:42,800 --> 00:06:45,159 Speaker 1: one example, she was very supportive of Vassar when it 103 00:06:45,200 --> 00:06:48,680 Speaker 1: opened its stores in eighteen sixty five. And in this magazine, 104 00:06:48,720 --> 00:06:53,400 Speaker 1: Godie's Ladies Journal, she published reading lists just like Oprah. 105 00:06:53,440 --> 00:06:56,680 Speaker 1: So she's this woman. I swear she's a trailblazer, and 106 00:06:56,800 --> 00:06:59,680 Speaker 1: she would list schools that accepted women. And she also, 107 00:06:59,760 --> 00:07:03,400 Speaker 1: in addition to starting that Semen's Aid Society, she championed 108 00:07:03,400 --> 00:07:08,159 Speaker 1: women pursuing careers like teaching and medicine. And she also 109 00:07:08,200 --> 00:07:12,080 Speaker 1: supported her claims though with contemporary contemporary ideas of women 110 00:07:12,160 --> 00:07:15,760 Speaker 1: being more pious and pure, saying that women are basically 111 00:07:15,800 --> 00:07:18,920 Speaker 1: more cut out for teaching in medicine than men. I 112 00:07:18,960 --> 00:07:21,640 Speaker 1: will note though, that I I learned and this is 113 00:07:21,680 --> 00:07:24,640 Speaker 1: not thanks to being related, but I did learn a 114 00:07:24,640 --> 00:07:29,840 Speaker 1: couple of days ago that Goadies under the editorial leadership 115 00:07:30,400 --> 00:07:36,480 Speaker 1: of Sarah Josephina Hale was largely responsible to for popularizing 116 00:07:36,560 --> 00:07:40,520 Speaker 1: the tradition of white wedding gowns in the United States 117 00:07:40,520 --> 00:07:43,440 Speaker 1: because Queen Victoria had her eighteen forty weddings, she wore 118 00:07:43,440 --> 00:07:47,440 Speaker 1: the white gown, and a decade later in Goatis there 119 00:07:47,640 --> 00:07:53,480 Speaker 1: is this edict essentially saying women, white is the color 120 00:07:53,640 --> 00:07:56,600 Speaker 1: you must wear. So, I mean, that's just an example 121 00:07:56,840 --> 00:08:01,120 Speaker 1: of how influential to this magazine was the time. And 122 00:08:01,320 --> 00:08:06,280 Speaker 1: once she took over, she dedicated pretty much every November 123 00:08:06,560 --> 00:08:10,880 Speaker 1: to lobbying for a national Day of thanks She used 124 00:08:11,000 --> 00:08:15,240 Speaker 1: her platform. Yeah, she called for a pious, patriotic holiday 125 00:08:15,280 --> 00:08:18,080 Speaker 1: that would serve as a check against temptation or a 126 00:08:18,120 --> 00:08:21,800 Speaker 1: comfort in tough times. And she wanted all to participate 127 00:08:21,920 --> 00:08:26,920 Speaker 1: in this Thanksgiving holiday regardless of race, ethnicity, or social standing. 128 00:08:27,280 --> 00:08:30,600 Speaker 1: And Anna Blue Wills, who was an associate professor at Davidson, 129 00:08:30,960 --> 00:08:34,800 Speaker 1: did a really intensive study of Goaties and Sarah Josephine 130 00:08:34,800 --> 00:08:40,120 Speaker 1: new Hales campaign for Thanksgiving, and she found that hal 131 00:08:40,280 --> 00:08:44,480 Speaker 1: was largely pushing for Thanksgiving, even more so as the 132 00:08:44,520 --> 00:08:48,280 Speaker 1: tensions increased between the North and the South. The closer 133 00:08:48,320 --> 00:08:51,760 Speaker 1: that we got to the Civil War, the more Hale 134 00:08:51,920 --> 00:08:55,560 Speaker 1: was calling for a Thanksgiving. And she even used Goatis 135 00:08:55,559 --> 00:08:57,800 Speaker 1: as a platform kind of like a in a Martha 136 00:08:57,800 --> 00:08:59,920 Speaker 1: Stewart's sort of way, to tell readers how to deck, 137 00:09:00,120 --> 00:09:03,800 Speaker 1: rate and dress for Thanksgiving. Of course she included plenty 138 00:09:04,000 --> 00:09:07,760 Speaker 1: of recipes, right. And so I mean during this whole 139 00:09:07,800 --> 00:09:11,600 Speaker 1: time though, like we mentioned, Thanksgiving was already these celebrations 140 00:09:11,600 --> 00:09:14,680 Speaker 1: were already in New England tradition. It was already something 141 00:09:14,720 --> 00:09:20,800 Speaker 1: that was going on. But Hale really for decades used 142 00:09:20,840 --> 00:09:25,840 Speaker 1: her platform to urge presidents to make this a national holiday. 143 00:09:25,880 --> 00:09:28,920 Speaker 1: She was not just sitting there writing columns or screaming 144 00:09:28,920 --> 00:09:31,080 Speaker 1: out and to the abyss. I mean, she was really 145 00:09:31,880 --> 00:09:35,240 Speaker 1: pushing this to be a national holiday. Yeah. It took 146 00:09:35,240 --> 00:09:37,640 Speaker 1: her thirty eight years, and I think she started with 147 00:09:37,760 --> 00:09:41,360 Speaker 1: President Polk writing him and saying, please, let's have this 148 00:09:41,440 --> 00:09:47,280 Speaker 1: day of thanks Um. And then in on novembery eight sixty, 149 00:09:47,320 --> 00:09:51,360 Speaker 1: Abraham Lincoln had his own Thanksgiving with his family after 150 00:09:51,440 --> 00:09:54,200 Speaker 1: just being elected. Because this is very common again, this 151 00:09:54,280 --> 00:09:57,200 Speaker 1: idea of celebrating something great that has happened with the 152 00:09:57,240 --> 00:10:00,840 Speaker 1: delicious meal of food and link and did have a 153 00:10:01,000 --> 00:10:06,240 Speaker 1: roasted turkey as is only proper indeed, Um, And I 154 00:10:06,240 --> 00:10:09,400 Speaker 1: mean you know, Lincoln was not the only person to 155 00:10:09,480 --> 00:10:12,319 Speaker 1: be doing this. It was happening in the South too. 156 00:10:12,440 --> 00:10:16,320 Speaker 1: After the Civil War got underway. On July sixty one, 157 00:10:16,360 --> 00:10:19,920 Speaker 1: Confederate President Jefferson Davis called for Thanksgiving celebration in the 158 00:10:19,960 --> 00:10:23,560 Speaker 1: South after their victory at bull Run, and a year later, 159 00:10:23,600 --> 00:10:27,320 Speaker 1: in September of eighteen sixty two, the Confederacy held its 160 00:10:27,360 --> 00:10:31,560 Speaker 1: second and final Thanksgiving after their second bull Run victory. 161 00:10:31,600 --> 00:10:34,840 Speaker 1: And that leads us up to eighteen sixty three, when 162 00:10:34,880 --> 00:10:39,480 Speaker 1: Lincoln issues not one, but two Thanksgiving proclamations. Yes, eighteen 163 00:10:39,520 --> 00:10:44,199 Speaker 1: sixty three is the year for Thanksgiving in the United States. 164 00:10:44,720 --> 00:10:49,559 Speaker 1: On August six, he issues his first proclamation after the 165 00:10:49,640 --> 00:10:53,640 Speaker 1: Union's victory at Gettysburg, and then he issues his second, 166 00:10:54,080 --> 00:10:58,559 Speaker 1: declaring Thanksgiving a holiday. And this was really a decisive 167 00:10:58,880 --> 00:11:02,080 Speaker 1: political move for or him due to the Civil War. 168 00:11:02,120 --> 00:11:05,920 Speaker 1: I mean, this was a not so symbolic way to say, hey, nation, 169 00:11:06,679 --> 00:11:09,640 Speaker 1: things are going really poorly, but can we just get 170 00:11:09,640 --> 00:11:14,080 Speaker 1: together for a meal and in a lot of turkey. Yeah, 171 00:11:14,120 --> 00:11:16,040 Speaker 1: I mean, it was a good way to sort of 172 00:11:16,080 --> 00:11:20,120 Speaker 1: try to knit knit everybody back together. And on October three, 173 00:11:20,120 --> 00:11:22,880 Speaker 1: eighteen sixty three, when he issued his proclamation. He says, 174 00:11:23,280 --> 00:11:26,120 Speaker 1: I do therefore invite my fellow citizens in every part 175 00:11:26,120 --> 00:11:28,320 Speaker 1: of the United States, and also those who are at 176 00:11:28,360 --> 00:11:31,400 Speaker 1: sea and those who are sojourneying in foreign lands, to 177 00:11:31,520 --> 00:11:34,800 Speaker 1: set apart and observe the last Thursday of November next 178 00:11:34,880 --> 00:11:38,120 Speaker 1: as a day of thanksgiving and praise to our beneficent 179 00:11:38,160 --> 00:11:41,400 Speaker 1: father who dwelleth in the heavens. Could you go back 180 00:11:41,440 --> 00:11:45,160 Speaker 1: and say all that in your Abraham Lincoln voice, beneficent 181 00:11:45,280 --> 00:11:49,400 Speaker 1: father who dwelleth in the heavens. That's that. That's he 182 00:11:49,480 --> 00:11:51,600 Speaker 1: had a high pitched voice like I've read las. Oh, yeah, 183 00:11:51,640 --> 00:11:55,120 Speaker 1: that's true. Yeah, you got little Daniel day Lewis Lincoln 184 00:11:55,160 --> 00:11:57,280 Speaker 1: going on there. If there's one thing that anyone has 185 00:11:57,320 --> 00:12:00,000 Speaker 1: ever said about me, it's that I am so Daniel. 186 00:12:00,080 --> 00:12:03,679 Speaker 1: They lew it. It's true. It's true. Um. Then, in 187 00:12:04,040 --> 00:12:08,479 Speaker 1: eighteen sixty four, Thanksgiving was not so surprisingly heavily focused 188 00:12:08,600 --> 00:12:13,360 Speaker 1: on thanking the Union troops for doing their work in 189 00:12:13,400 --> 00:12:16,160 Speaker 1: the Civil War. And it seems like from there, with 190 00:12:16,240 --> 00:12:18,439 Speaker 1: this history of Thanksgiving, it just where it takes off. 191 00:12:18,480 --> 00:12:23,000 Speaker 1: From there, Perhaps because Sarah Josephina Hale had so diligently 192 00:12:23,640 --> 00:12:28,600 Speaker 1: set the foundation of outlining the guidelines for proper Thanksgiving 193 00:12:28,960 --> 00:12:32,319 Speaker 1: in goadis. People knew the decor, they knew what to wear, 194 00:12:32,440 --> 00:12:35,080 Speaker 1: they knew the food to cook, and you already had 195 00:12:35,160 --> 00:12:39,800 Speaker 1: that tradition already going on, so it just needed a 196 00:12:39,800 --> 00:12:43,360 Speaker 1: little push. And who wouldn't be like, well, sure, we'll 197 00:12:43,360 --> 00:12:45,120 Speaker 1: take this national holiday where we have a day off 198 00:12:45,120 --> 00:12:47,400 Speaker 1: from work and get to eat all day, right, but 199 00:12:47,800 --> 00:12:49,720 Speaker 1: we'll we'll get to why it's not such a day 200 00:12:49,720 --> 00:12:52,320 Speaker 1: off for women in a second. But I mean a 201 00:12:52,360 --> 00:12:57,600 Speaker 1: side note in FDR tried to push Thanksgiving back one week. 202 00:12:57,600 --> 00:13:00,240 Speaker 1: Oh my god, what is he doing at the hest 203 00:13:00,280 --> 00:13:04,800 Speaker 1: of retailers looking for more shopping time between Thanksgiving and Christmas. 204 00:13:04,800 --> 00:13:07,200 Speaker 1: And people did not go for that. Yeah, people got 205 00:13:07,240 --> 00:13:11,079 Speaker 1: so mad that they started calling it Frank's Giving, which 206 00:13:11,280 --> 00:13:13,800 Speaker 1: is so funny. And he finally threw in the towel 207 00:13:13,840 --> 00:13:16,320 Speaker 1: and said, oh, okay, listen, we're gonna have it at 208 00:13:16,360 --> 00:13:20,840 Speaker 1: the normal time. People. Americans were very attached to Thanksgiving. 209 00:13:21,040 --> 00:13:24,400 Speaker 1: Although I would like to take a moment and acknowledge 210 00:13:24,400 --> 00:13:28,880 Speaker 1: Canadian Thanksgiving, which happens in October. And I did some 211 00:13:28,960 --> 00:13:33,079 Speaker 1: research for a stuff I never told you YouTube video 212 00:13:33,440 --> 00:13:38,079 Speaker 1: on Canadian Thanksgiving foods and all of their traditional Thanksgiving 213 00:13:38,080 --> 00:13:41,120 Speaker 1: foods are the same as our traditional Thanksgiving foods because 214 00:13:41,960 --> 00:13:46,600 Speaker 1: the British Loyalist Post seventeen seventies six high tailed it 215 00:13:46,760 --> 00:13:50,079 Speaker 1: out of the United States, took their pumpkins and turkeys 216 00:13:50,160 --> 00:13:53,520 Speaker 1: and squashes with them up to Canada and sort of 217 00:13:53,559 --> 00:13:58,360 Speaker 1: disseminated those traditions. Although I'm sure Canadians, I'm not saying 218 00:13:58,400 --> 00:14:01,760 Speaker 1: that you are copycatting us. I'm just say that Thanksgiving 219 00:14:01,840 --> 00:14:05,920 Speaker 1: us an interesting tradition that is shared across the borders 220 00:14:05,960 --> 00:14:10,240 Speaker 1: because of our Puritan roots. Yeah, exactly, exactly, And over 221 00:14:10,320 --> 00:14:13,079 Speaker 1: the History Kitchen Tory Avy gives us some more information 222 00:14:13,400 --> 00:14:20,000 Speaker 1: into Hale's ideal Thanksgiving and what those foods, those ritualistic 223 00:14:20,080 --> 00:14:23,520 Speaker 1: foods that we eat every year, would have been like 224 00:14:23,960 --> 00:14:26,320 Speaker 1: back in Hale's day. And the answer is not unlike 225 00:14:26,400 --> 00:14:29,280 Speaker 1: what they are today. There's that scene that we referenced 226 00:14:29,320 --> 00:14:34,480 Speaker 1: in her novel Northwood about their Thanksgiving celebration, and Hale wrote, 227 00:14:34,760 --> 00:14:37,960 Speaker 1: the roasted turkey took precedence on this occasion, being placed 228 00:14:38,000 --> 00:14:40,000 Speaker 1: at the head of the table, and well did it 229 00:14:40,040 --> 00:14:43,680 Speaker 1: become it's lordly stations, sending forth the rich odor of 230 00:14:43,760 --> 00:14:47,720 Speaker 1: its savory stuffing and finally covered with the frost of baking. 231 00:14:48,400 --> 00:14:54,000 Speaker 1: Oh it sounds wonderful. Well, and vegetarian and vegan listeners 232 00:14:54,160 --> 00:14:57,200 Speaker 1: plug your ears for a second, because Hale's idea of 233 00:14:57,200 --> 00:15:01,160 Speaker 1: Thanksgiving is really a meats giving. Because us she advocated 234 00:15:01,240 --> 00:15:03,840 Speaker 1: not only serving the turkey, but you also have to 235 00:15:03,840 --> 00:15:06,680 Speaker 1: toss out a sirloin of beef, a leg of port, 236 00:15:06,800 --> 00:15:09,760 Speaker 1: and of course a joint of mutton. Well, you know 237 00:15:09,840 --> 00:15:11,680 Speaker 1: this is good news for a friend of mine who 238 00:15:11,760 --> 00:15:17,160 Speaker 1: is distraught because her brother host Thanksgiving and he prefers 239 00:15:17,200 --> 00:15:19,880 Speaker 1: at standing rim roast and she's like, that is not 240 00:15:20,280 --> 00:15:23,040 Speaker 1: that is not Thanksgiving. Thanksgiving as a turkey, we never 241 00:15:23,080 --> 00:15:27,280 Speaker 1: have turkey except on Thanksgiving. And I suggested, hey, well 242 00:15:27,280 --> 00:15:29,680 Speaker 1: why don't you bring the turkey from your house and 243 00:15:29,720 --> 00:15:31,800 Speaker 1: you can have both and then it can be a 244 00:15:31,840 --> 00:15:35,280 Speaker 1: real meats giving and then you can make incredible sandwiches. 245 00:15:35,320 --> 00:15:39,520 Speaker 1: After sagurated that um. Other foods that were suggested for 246 00:15:39,560 --> 00:15:45,600 Speaker 1: the celebration included oysters, soups, turkey, ham roast, beef, chicken pie, rice, potatoes, cranberries, 247 00:15:45,600 --> 00:15:49,160 Speaker 1: macaroni pies, cakes, fruit, and coffee. Yes. Please, yeah, that's 248 00:15:49,200 --> 00:15:52,920 Speaker 1: more elaborate than my family's Thanksgiving style. Yeah, we have 249 00:15:52,960 --> 00:15:56,160 Speaker 1: turkey and stuffing. We have squash castrole, we have the 250 00:15:56,400 --> 00:16:01,160 Speaker 1: canned cranberry jelly because my father love that. My mother 251 00:16:01,240 --> 00:16:04,960 Speaker 1: also makes um. Someone out there, please please fill me 252 00:16:04,960 --> 00:16:07,120 Speaker 1: in on if your family does this too. My mother 253 00:16:07,320 --> 00:16:14,320 Speaker 1: makes tomato aspect, which is tomato jello jello that is 254 00:16:14,800 --> 00:16:20,040 Speaker 1: made with v eight and vegetables suspended in mid jello. 255 00:16:20,200 --> 00:16:22,640 Speaker 1: But of course she calls it tomata aspect because her 256 00:16:22,680 --> 00:16:25,240 Speaker 1: mother was from Virginia. So is it some kind of 257 00:16:25,480 --> 00:16:28,080 Speaker 1: regional tradition. I guess, well, that's what I want to 258 00:16:28,080 --> 00:16:30,440 Speaker 1: find out from listeners because I'm lazy and haven't googled it. 259 00:16:30,480 --> 00:16:32,880 Speaker 1: But yeah, tell me, tell you know. If anybody else 260 00:16:32,920 --> 00:16:37,040 Speaker 1: out there serves that really gross jello every year, I'm 261 00:16:37,040 --> 00:16:40,520 Speaker 1: trying to think if they're. My mom switches up the 262 00:16:40,520 --> 00:16:43,440 Speaker 1: menu every now that we have like a list of 263 00:16:43,440 --> 00:16:46,760 Speaker 1: of traditional Thanksgiving items that she'll kind of circulate through 264 00:16:47,320 --> 00:16:52,920 Speaker 1: each year, and none are as peculiar as aspect. It 265 00:16:53,200 --> 00:16:56,120 Speaker 1: is peculiar and really only like three people out of 266 00:16:56,160 --> 00:17:00,920 Speaker 1: twenty eat it. Yeah, but yeah, it's it's passed down 267 00:17:01,000 --> 00:17:04,679 Speaker 1: from Virginia. That's I had I would have never associated 268 00:17:04,680 --> 00:17:08,000 Speaker 1: aspect with Thanksgiving. But hey, that's a great thing about Thanksgiving. 269 00:17:08,600 --> 00:17:11,639 Speaker 1: You can mix it up if you want to. Um. 270 00:17:11,680 --> 00:17:16,480 Speaker 1: But in addition, though to hail, sort of giving us 271 00:17:16,720 --> 00:17:20,400 Speaker 1: this bountiful menu for us to enjoy, like we said 272 00:17:20,400 --> 00:17:22,800 Speaker 1: at the top of the podcast. She was also responsible 273 00:17:22,880 --> 00:17:30,000 Speaker 1: for popularizing that story of that first Pilgrim Thanksgiving, which 274 00:17:30,040 --> 00:17:32,719 Speaker 1: did happen. That meal did happen, but certainly not in 275 00:17:32,760 --> 00:17:35,919 Speaker 1: the glorified sense that she put it in, because that 276 00:17:36,040 --> 00:17:39,080 Speaker 1: was also part of her entire propaganda campaign, because she 277 00:17:39,160 --> 00:17:44,240 Speaker 1: was like, this is celebrating America, you know, right, and 278 00:17:44,280 --> 00:17:48,600 Speaker 1: what's terrifying? And I had no idea about any of this. 279 00:17:48,760 --> 00:17:53,440 Speaker 1: But within five short years of her publishing this romanticized tale, 280 00:17:53,840 --> 00:17:59,240 Speaker 1: it was included in textbooks, textbooks people. And this was 281 00:17:59,280 --> 00:18:03,920 Speaker 1: just a political meeting between between Native Americans and Puritans, uh, 282 00:18:03,960 --> 00:18:06,040 Speaker 1: you know, being like, hey, what's up. We've got the 283 00:18:06,080 --> 00:18:09,359 Speaker 1: stuff going on. Uh, here's some squash. It wasn't so 284 00:18:09,440 --> 00:18:12,639 Speaker 1: much like let's all sit down and be puppies and 285 00:18:12,720 --> 00:18:17,920 Speaker 1: rainbows forever. Yeah, the Wampanoag Native Americans weren't welcoming everyone 286 00:18:18,000 --> 00:18:22,160 Speaker 1: with open arms saying yes, have all of my land actually, 287 00:18:22,520 --> 00:18:26,240 Speaker 1: and for that reason, though, starting in nineteen seventy, Thanksgiving 288 00:18:26,359 --> 00:18:29,199 Speaker 1: became known as national the National Day of Mourning to 289 00:18:29,880 --> 00:18:35,040 Speaker 1: the United American Indians of New England. So that's that's 290 00:18:35,119 --> 00:18:38,359 Speaker 1: the dark side of Thanksgiving that we often don't talk 291 00:18:38,400 --> 00:18:40,600 Speaker 1: about so much as we were feasting on our food. 292 00:18:40,760 --> 00:18:45,520 Speaker 1: Is that, yeah, that the celebratory roots do have their 293 00:18:46,480 --> 00:18:50,280 Speaker 1: darker corners in terms of the land that we did 294 00:18:50,320 --> 00:18:54,000 Speaker 1: take what we were actually celebrating, in terms of you know, 295 00:18:54,359 --> 00:18:58,919 Speaker 1: right taking over a spot that wasn't ours. Well, you 296 00:18:58,960 --> 00:19:05,639 Speaker 1: know the great thing about Thanksgiving being scheduled on a Thursday, 297 00:19:05,760 --> 00:19:09,000 Speaker 1: you know, you're like, why why Thursday? Well, you know, 298 00:19:09,040 --> 00:19:11,600 Speaker 1: it's just it's just so great for us. Kristen as 299 00:19:11,760 --> 00:19:15,960 Speaker 1: as women who were often in the kitchen um in 300 00:19:16,080 --> 00:19:20,960 Speaker 1: eighteen seventies six, Hale rights, should not the women of 301 00:19:21,000 --> 00:19:25,360 Speaker 1: America have one festival and whose rejoicings they can fully participate. 302 00:19:26,359 --> 00:19:30,640 Speaker 1: So basically, having Thanksgiving on a Thursday is the most 303 00:19:30,760 --> 00:19:35,560 Speaker 1: convenient day because women can prepare this feast all leading 304 00:19:35,680 --> 00:19:38,680 Speaker 1: up to Thanksgiving on a Thursday and then get right 305 00:19:38,720 --> 00:19:41,959 Speaker 1: back in the kitchen and have everything ready for Sunday dinner. Well, 306 00:19:42,040 --> 00:19:45,159 Speaker 1: Hale was trying to do women a solid. She I 307 00:19:45,200 --> 00:19:50,040 Speaker 1: think she she had altruistic motives for wanting women to 308 00:19:50,119 --> 00:19:52,960 Speaker 1: be able to really get involved with this holiday in 309 00:19:53,080 --> 00:19:58,800 Speaker 1: showcase our talents as not just cooks, but also as nurturers. 310 00:19:59,240 --> 00:20:01,480 Speaker 1: And she talked about how a successful meal was meant 311 00:20:01,480 --> 00:20:03,879 Speaker 1: to stand in tribute to the quote unquote artistry of 312 00:20:03,920 --> 00:20:07,000 Speaker 1: the housewife, who would probably have the power to serve 313 00:20:07,080 --> 00:20:10,320 Speaker 1: a lovely dinner even in the midst of a forest. 314 00:20:10,680 --> 00:20:12,800 Speaker 1: I'll have to tell my mother this, you know, when 315 00:20:12,800 --> 00:20:14,840 Speaker 1: I when I go home for Thanksgiving and just be like, 316 00:20:14,880 --> 00:20:17,879 Speaker 1: you know, your artistry, this with this butter ball that 317 00:20:17,920 --> 00:20:20,440 Speaker 1: you have thought in the bathtub, which is also its 318 00:20:20,480 --> 00:20:23,199 Speaker 1: own annual ritual. I tell you what, I've been to 319 00:20:23,320 --> 00:20:27,880 Speaker 1: some Thanksgiving feasts that are certainly artistry. But one thing 320 00:20:27,920 --> 00:20:31,479 Speaker 1: I was surprised to not find in the follow up 321 00:20:31,520 --> 00:20:35,320 Speaker 1: research to this aspect of Thanksgiving, which is how it 322 00:20:35,520 --> 00:20:40,639 Speaker 1: was kind of engineered to have women cooking, were today's 323 00:20:40,640 --> 00:20:44,040 Speaker 1: statistics on the time women spend in the kitchen, the 324 00:20:44,080 --> 00:20:47,439 Speaker 1: percentage of women who are responsible for Thanksgiving meals. And 325 00:20:47,480 --> 00:20:50,480 Speaker 1: there was nothing I could find about that. I guess 326 00:20:50,560 --> 00:20:56,000 Speaker 1: just because it's the assumption that we'll do it. Maybe 327 00:20:56,359 --> 00:20:59,399 Speaker 1: I don't know. I am terrified of ever having to 328 00:20:59,440 --> 00:21:02,240 Speaker 1: take over Thanksgiving because that just seems like so much. 329 00:21:02,280 --> 00:21:06,080 Speaker 1: I mean, my mother is exhausted by the time dinner 330 00:21:06,119 --> 00:21:08,639 Speaker 1: is served. My mom also exhausts herself as well, but 331 00:21:08,680 --> 00:21:11,440 Speaker 1: I feel like she really enjoys it. My mom certainly 332 00:21:11,880 --> 00:21:15,760 Speaker 1: embraces more of the Sarah Jucyfa Hale aspect of Thanksgiving, 333 00:21:15,760 --> 00:21:20,440 Speaker 1: where it does showcase her capabilities in the kitchen, which 334 00:21:20,480 --> 00:21:24,439 Speaker 1: are very good and delicious. Um. And I've hosted my 335 00:21:24,480 --> 00:21:29,760 Speaker 1: parents before though, for Thanksgiving, and it was a frenzied morning. 336 00:21:29,840 --> 00:21:32,120 Speaker 1: I'll tell you that trying to get all those cast 337 00:21:32,200 --> 00:21:35,399 Speaker 1: roles ready at the same time is a challenge. It 338 00:21:35,560 --> 00:21:38,240 Speaker 1: is a challenge. And I still never cooked a turkey. 339 00:21:38,880 --> 00:21:41,280 Speaker 1: Oh well. Actually, one of my favorite stories that my 340 00:21:41,359 --> 00:21:44,880 Speaker 1: mother tells every year at Thanksgiving is the first Thanksgiving 341 00:21:44,960 --> 00:21:46,800 Speaker 1: that she and my father had after they were married, 342 00:21:46,840 --> 00:21:51,199 Speaker 1: and his parents came down for it, and my hi 343 00:21:51,680 --> 00:21:57,880 Speaker 1: father's mother, Um, it was an opinionated lady, just put 344 00:21:57,880 --> 00:22:01,280 Speaker 1: it that way, and she demanded that my mother tent 345 00:22:01,400 --> 00:22:05,240 Speaker 1: the bird, tent the bird, and put a tinfoil tent 346 00:22:05,520 --> 00:22:09,840 Speaker 1: over the turkey for the entirety of its roasting, which 347 00:22:09,920 --> 00:22:12,359 Speaker 1: if you know, if you've done any recent reading on 348 00:22:12,400 --> 00:22:14,720 Speaker 1: cooking at turkey, you know that it's good to put 349 00:22:14,720 --> 00:22:16,480 Speaker 1: it on like the last five or ten minutes to 350 00:22:16,520 --> 00:22:20,040 Speaker 1: really make the skin all crispy and wonderful. Yeah, So 351 00:22:20,119 --> 00:22:22,639 Speaker 1: after the bird had been done cooking for had been 352 00:22:22,680 --> 00:22:25,919 Speaker 1: cooking for like what six hours or some crazy number, Um, 353 00:22:25,960 --> 00:22:30,920 Speaker 1: it was white. It was a white, lukewarm, kind of 354 00:22:31,000 --> 00:22:34,520 Speaker 1: disgusting looking butter ball. And so what did she do? 355 00:22:34,600 --> 00:22:36,800 Speaker 1: How did she save Thanksgiving? You have to rip that 356 00:22:37,000 --> 00:22:39,560 Speaker 1: tent off. My godmother was like, sadly rip the tent 357 00:22:39,600 --> 00:22:42,520 Speaker 1: off to get rid of the tent. And so yeah, 358 00:22:42,680 --> 00:22:44,960 Speaker 1: Thanksgiving was saved by like cooking it for just a 359 00:22:44,960 --> 00:22:47,320 Speaker 1: little while longer to make it brown up a little. 360 00:22:47,880 --> 00:22:53,680 Speaker 1: It's sun I mean, thinking about how this day started 361 00:22:53,720 --> 00:22:59,320 Speaker 1: with one woman's thirty eight year campaign for it, it's incredible. 362 00:23:00,320 --> 00:23:03,280 Speaker 1: It's kind of incredible. So it's so passionate about us 363 00:23:03,320 --> 00:23:07,919 Speaker 1: having a national Thanksgiving that she went on for a 364 00:23:07,960 --> 00:23:10,760 Speaker 1: bulk of her life. But we're doing it wrong. I mean, 365 00:23:10,800 --> 00:23:14,879 Speaker 1: I think if if Sarah Jesseva Hale were around, I 366 00:23:14,920 --> 00:23:17,359 Speaker 1: think she would not be so pleased with the fact 367 00:23:17,359 --> 00:23:21,119 Speaker 1: that we are worshiping in front of the football game 368 00:23:21,200 --> 00:23:24,160 Speaker 1: on TV as opposed to spending the day in church 369 00:23:24,320 --> 00:23:27,520 Speaker 1: and then feasting. Yeah, and she certainly would not like 370 00:23:27,840 --> 00:23:32,679 Speaker 1: the most recent developments of some stores now opening Thanksgiving 371 00:23:32,800 --> 00:23:35,680 Speaker 1: nights so we can get started on our holiday shopping. 372 00:23:35,960 --> 00:23:38,160 Speaker 1: That stresses me out just even thinking about it. Let's 373 00:23:38,160 --> 00:23:40,200 Speaker 1: not think about it. What we need to think about, Caroline, 374 00:23:40,240 --> 00:23:42,360 Speaker 1: is the fact that it is a day of feasting 375 00:23:42,440 --> 00:23:45,639 Speaker 1: and also this year a day of your birth celebrations. 376 00:23:46,440 --> 00:23:52,480 Speaker 1: So everybody email carolines and happy birthday tidings posted on 377 00:23:52,480 --> 00:23:55,640 Speaker 1: our Facebook tweet us uh, moms of a Discovery dot 378 00:23:55,640 --> 00:23:57,560 Speaker 1: com is where you can email us and share your 379 00:23:57,720 --> 00:24:01,399 Speaker 1: Thanksgiving stories with us. We hope that everyone listening, at 380 00:24:01,480 --> 00:24:03,800 Speaker 1: least to the United States. Sorry for international listeners. I 381 00:24:03,880 --> 00:24:07,159 Speaker 1: realize it's not your Thanksgiving, but I hope this was 382 00:24:07,680 --> 00:24:11,880 Speaker 1: entertaining and we would love to hear whatever tradition you 383 00:24:11,960 --> 00:24:17,399 Speaker 1: have for giving thanks celebrating a day hopefully with family 384 00:24:17,400 --> 00:24:21,320 Speaker 1: and friends, or just eating a turkey sandwich by yourself 385 00:24:21,320 --> 00:24:24,440 Speaker 1: and watching Netflix with which also sounds nice. Let us 386 00:24:24,440 --> 00:24:26,800 Speaker 1: know what you're doing for the day, mom said. A 387 00:24:26,840 --> 00:24:28,879 Speaker 1: Discovery dot com is where you can email us. You 388 00:24:28,920 --> 00:24:31,360 Speaker 1: can also tweet us at mom Stuff Podcast or find 389 00:24:31,440 --> 00:24:34,640 Speaker 1: us on Facebook, and we have a couple of messages 390 00:24:34,680 --> 00:24:36,760 Speaker 1: to share with you when we come right back from 391 00:24:36,800 --> 00:24:42,600 Speaker 1: a quick break and now back to our letters. Well, 392 00:24:42,640 --> 00:24:45,159 Speaker 1: I've got an email here from Brandon in response to 393 00:24:45,280 --> 00:24:49,680 Speaker 1: a podcast a little while ago about women and true crime, 394 00:24:50,359 --> 00:24:53,160 Speaker 1: so he wanted to toss in his two cents as well. 395 00:24:53,359 --> 00:24:56,639 Speaker 1: He says, I do have to be contradictory on one point. 396 00:24:56,760 --> 00:24:59,200 Speaker 1: As I understood it near the end of the episode, 397 00:24:59,240 --> 00:25:02,080 Speaker 1: you seem to imply that most true crime shows depict 398 00:25:02,119 --> 00:25:05,160 Speaker 1: a crime perpetrated by a stranger. I feel like it's 399 00:25:05,200 --> 00:25:08,280 Speaker 1: exactly the opposite. I don't have the number by any means, 400 00:25:08,320 --> 00:25:10,840 Speaker 1: but my instinct is that the majority of shows depict 401 00:25:10,920 --> 00:25:13,639 Speaker 1: crime within a family, to the point that I have 402 00:25:13,760 --> 00:25:16,240 Speaker 1: sometimes turned off an episode as it starts because it 403 00:25:16,359 --> 00:25:20,200 Speaker 1: sounds like yet another husband murderous wife, or vice versa case. 404 00:25:20,720 --> 00:25:22,720 Speaker 1: The ones that are more random stick out more in 405 00:25:22,760 --> 00:25:25,679 Speaker 1: my mind because they seem more rare, and because I 406 00:25:25,720 --> 00:25:28,000 Speaker 1: tend to be a little more interested in them. I 407 00:25:28,080 --> 00:25:30,600 Speaker 1: have this probably arrogant idea that I would be able 408 00:25:30,600 --> 00:25:32,440 Speaker 1: to tell if a friend or family member was so 409 00:25:32,560 --> 00:25:36,000 Speaker 1: unstable as to be a risk before anything happened. But 410 00:25:36,080 --> 00:25:40,200 Speaker 1: I can't do anything to anticipate a more random crime. Again, 411 00:25:40,520 --> 00:25:43,040 Speaker 1: all this is based on my instinctive reaction from years 412 00:25:43,080 --> 00:25:47,440 Speaker 1: of random true crime viewing, so not nearly scientific. One 413 00:25:47,480 --> 00:25:49,520 Speaker 1: thing I am curious about that you find any thoughts 414 00:25:49,560 --> 00:25:53,119 Speaker 1: or statistics about the popularity of unsolved crimes. Those have 415 00:25:53,160 --> 00:25:55,560 Speaker 1: always been the most fascinating to me, the open question, 416 00:25:55,640 --> 00:25:58,200 Speaker 1: and clearly there's been a market for it, which shows 417 00:25:58,200 --> 00:26:01,080 Speaker 1: like unsolved mysteries, but it does and offer the same 418 00:26:01,119 --> 00:26:07,240 Speaker 1: sense of closure, And we didn't see any unsolved mystery statistics. 419 00:26:07,280 --> 00:26:10,080 Speaker 1: Although that show scared the poop out of me as 420 00:26:10,080 --> 00:26:14,720 Speaker 1: a kid, my instinct would be that it's not as 421 00:26:14,760 --> 00:26:18,000 Speaker 1: popular as True front because it does seem like a 422 00:26:18,040 --> 00:26:21,480 Speaker 1: lot of the attraction there is seeing the person come 423 00:26:21,520 --> 00:26:24,399 Speaker 1: to justice. I think it might be a slightly different 424 00:26:24,440 --> 00:26:29,280 Speaker 1: audience everything. Yeah, yeah, I do not like unsolved mysteries either. Well, 425 00:26:29,280 --> 00:26:31,960 Speaker 1: there's always missed. Like I said in that episode, why 426 00:26:32,040 --> 00:26:35,640 Speaker 1: is there always fog? Anyway? I have a letter here 427 00:26:35,680 --> 00:26:41,200 Speaker 1: from Mari talking about our Diamond Engagement Ring episode. Um. 428 00:26:41,320 --> 00:26:43,600 Speaker 1: She says, I got engaged last year and my fiance 429 00:26:43,720 --> 00:26:46,399 Speaker 1: was smart enough to ask about my ring preferences. Since 430 00:26:46,480 --> 00:26:49,320 Speaker 1: learning about blood diamonds a few years back, I've been 431 00:26:49,359 --> 00:26:52,919 Speaker 1: set on a sapphire engagement ring excluding diamonds, if at 432 00:26:52,960 --> 00:26:56,080 Speaker 1: all possible. Unfortunately, you wouldn't believe how hard it is 433 00:26:56,119 --> 00:26:58,440 Speaker 1: to find loose sapphires that can be turned in to 434 00:26:58,640 --> 00:27:01,960 Speaker 1: traditional type engage rings. We are fortunate to be living 435 00:27:02,000 --> 00:27:04,200 Speaker 1: in Los Angeles, where there is a huge jewelry and 436 00:27:04,320 --> 00:27:07,399 Speaker 1: gem destrict. However, despite the thousands of gem dealers in 437 00:27:07,400 --> 00:27:11,040 Speaker 1: the area, we found only a few that had loose sapphires. Luckily, 438 00:27:11,040 --> 00:27:14,040 Speaker 1: we found a gem of a shop that has thousands 439 00:27:14,040 --> 00:27:16,280 Speaker 1: of sapphires and we were able to find just the 440 00:27:16,400 --> 00:27:19,399 Speaker 1: right color and shape. She says, sapphires come in almost 441 00:27:19,480 --> 00:27:23,040 Speaker 1: every color in shape. Naturally, having chosen the right sapphire, 442 00:27:23,040 --> 00:27:25,800 Speaker 1: I waited for my soon to be betrothed to propose. 443 00:27:26,119 --> 00:27:28,720 Speaker 1: But in this waiting period I experienced a fear and panic. 444 00:27:28,760 --> 00:27:31,600 Speaker 1: I didn't expect what if people shunned by non diamond 445 00:27:31,640 --> 00:27:33,720 Speaker 1: engagement ring? What if I was skipping out on the 446 00:27:33,720 --> 00:27:36,960 Speaker 1: traditional engagement ring and would regret it later. Fortunately, once 447 00:27:37,000 --> 00:27:40,200 Speaker 1: I saw the ring, all those fears dissipated. Looking back now, 448 00:27:40,280 --> 00:27:42,720 Speaker 1: I see that those fears were born of the exact 449 00:27:42,840 --> 00:27:45,560 Speaker 1: social pressures that you too were discussing in your podcast. 450 00:27:45,960 --> 00:27:48,480 Speaker 1: I'm glad I didn't let society change my mind because 451 00:27:48,480 --> 00:27:51,040 Speaker 1: I absolutely love my one of a kind sapphire engagement 452 00:27:51,160 --> 00:27:53,560 Speaker 1: ring and I get compliments on it all the time. 453 00:27:53,960 --> 00:27:58,760 Speaker 1: Hurrah for originality and pushing the social norms. And Maury, 454 00:27:58,960 --> 00:28:04,440 Speaker 1: my mother also has a sapphire engagement ring slash wedding ring, 455 00:28:04,680 --> 00:28:07,840 Speaker 1: but she has diamonds on hers too, But so anyway, 456 00:28:08,080 --> 00:28:11,239 Speaker 1: thank you for the awesome story and congratulations on the 457 00:28:11,280 --> 00:28:15,520 Speaker 1: awesome ring and the wedding. Yeah, that ring sounds gorgeous, 458 00:28:15,760 --> 00:28:18,520 Speaker 1: and thanks to everybody who's written in mom Stuff. Discovery 459 00:28:18,560 --> 00:28:20,560 Speaker 1: dot com is where you can email us. You can 460 00:28:20,600 --> 00:28:22,919 Speaker 1: follow us on Twitter at mom Stuff Podcast, find us 461 00:28:22,960 --> 00:28:26,080 Speaker 1: on Facebook don't forget to like us, and we are 462 00:28:26,160 --> 00:28:28,680 Speaker 1: on Instagram as well at stuff Mom Never Told You 463 00:28:28,760 --> 00:28:31,080 Speaker 1: and also on Tumbler at stuff Mom Never Told You 464 00:28:31,119 --> 00:28:34,920 Speaker 1: dot tumbler dot com and don't forget that you can 465 00:28:35,000 --> 00:28:38,880 Speaker 1: watch us if you're on Thanksgiving holiday. Well, you've got 466 00:28:38,920 --> 00:28:42,200 Speaker 1: plenty of time to watch all of our one hundred 467 00:28:42,400 --> 00:28:46,320 Speaker 1: plus videos over at YouTube dot com slash stuff Mom 468 00:28:46,400 --> 00:28:53,040 Speaker 1: Never Told You, and don't forget to subscribe for more 469 00:28:53,080 --> 00:28:55,400 Speaker 1: on this and thousands of other topics because it has 470 00:28:55,400 --> 00:29:06,440 Speaker 1: stuff works dot com. If you're a guy in need 471 00:29:06,480 --> 00:29:08,640 Speaker 1: of some new clothes, you should add over to Jack 472 00:29:08,680 --> 00:29:12,440 Speaker 1: threads dot com, which has quickly become the online shopping 473 00:29:12,480 --> 00:29:16,000 Speaker 1: destination for dudes and you want to know why. Everything 474 00:29:16,080 --> 00:29:20,960 Speaker 1: on the site is up to eighty off, including apparel 475 00:29:21,040 --> 00:29:25,280 Speaker 1: from cool brands like Converse, Penguin and Busted Teas. 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