1 00:00:02,960 --> 00:00:05,480 Speaker 1: Welcome to brain Stuff, a production of I Heart Radio. 2 00:00:08,280 --> 00:00:13,360 Speaker 1: Hey brain Stuff, Lauren bog Obam here say it with us. Sawen, 3 00:00:14,160 --> 00:00:17,360 Speaker 1: that's the correct pronunciation of the word, spelled s A 4 00:00:17,680 --> 00:00:20,600 Speaker 1: m h A i N. It's the name of an 5 00:00:20,640 --> 00:00:24,560 Speaker 1: ancient pagan festival that helped lay the groundwork for modern Halloween. 6 00:00:25,560 --> 00:00:29,080 Speaker 1: Not that one displaced the other. Sawen is still around 7 00:00:29,200 --> 00:00:33,239 Speaker 1: and is still celebrated today around the world. Contemporary Pagans, 8 00:00:33,280 --> 00:00:36,400 Speaker 1: from Wiccans to Druids gather each year to observe the 9 00:00:36,400 --> 00:00:40,479 Speaker 1: traditions and rituals associated with it. Beasts are shared, but 10 00:00:40,640 --> 00:00:43,720 Speaker 1: Sawin isn't just another costume party with an emphasis on 11 00:00:43,760 --> 00:00:47,879 Speaker 1: the creep factor. For observers and many pagan communities, it's 12 00:00:47,880 --> 00:00:52,559 Speaker 1: a deeply spiritual time of reflection and remembrance. Historical records 13 00:00:52,560 --> 00:00:54,840 Speaker 1: don't give us a very clear picture of what the 14 00:00:54,880 --> 00:00:58,520 Speaker 1: first Sawan celebrations might have entailed, and the festival is 15 00:00:58,560 --> 00:01:01,000 Speaker 1: Celtic in origin, and it's name comes from the Old 16 00:01:01,040 --> 00:01:05,039 Speaker 1: Irish language. During Ireland's early medieval period, which lasted from 17 00:01:05,040 --> 00:01:09,160 Speaker 1: about four hundred to eleven CE, Salwen marked the onset 18 00:01:09,200 --> 00:01:13,240 Speaker 1: of winter transition has always been a central theme of 19 00:01:13,240 --> 00:01:17,440 Speaker 1: this festival. One medieval Irish tale says that Salwen is 20 00:01:17,560 --> 00:01:21,400 Speaker 1: when the summer goes to its rest. Nowadays, Salwen is 21 00:01:21,520 --> 00:01:25,240 Speaker 1: usually observed from October thirty one through November one. That 22 00:01:25,360 --> 00:01:28,480 Speaker 1: puts it about halfway between the autumnelt equinox and winter 23 00:01:28,560 --> 00:01:31,840 Speaker 1: solstice in the Northern Hemisphere, and Pagans living below the 24 00:01:31,880 --> 00:01:34,600 Speaker 1: equator often wait until April and May to hold their 25 00:01:34,680 --> 00:01:38,560 Speaker 1: Sawn rituals. By the time this holiday rolled around, the 26 00:01:38,600 --> 00:01:41,920 Speaker 1: summer harvests were over and done with, yet the harshest 27 00:01:41,959 --> 00:01:44,279 Speaker 1: part of the winter season was still a few weeks away. 28 00:01:44,840 --> 00:01:47,680 Speaker 1: According to the two thousand three book Stations of the Sun, 29 00:01:47,920 --> 00:01:50,680 Speaker 1: a History of the ritual year in Britain by historian 30 00:01:50,760 --> 00:01:54,800 Speaker 1: Robert Hutton, this made Salwin a perfect backdrop for important 31 00:01:54,840 --> 00:01:59,720 Speaker 1: tribal meetings in pastoral Ireland, some lasted for days. Quite 32 00:01:59,720 --> 00:02:03,120 Speaker 1: a few Irish folk stories are set during Sawen. Many 33 00:02:03,240 --> 00:02:07,040 Speaker 1: involved the death of kings and other dangerous or deadly happenings. 34 00:02:07,640 --> 00:02:12,200 Speaker 1: Supernatural forces became associated with the festival. Fairies, for instance, 35 00:02:12,240 --> 00:02:16,240 Speaker 1: were said to be especially active during Sawen. While historians 36 00:02:16,280 --> 00:02:19,880 Speaker 1: debate its origins, at some point the belief arose that 37 00:02:19,919 --> 00:02:22,560 Speaker 1: Sawin was also a time when the spirits of one's 38 00:02:22,600 --> 00:02:26,520 Speaker 1: dead ancestors had easier access to our world, opening the 39 00:02:26,560 --> 00:02:30,840 Speaker 1: door for communication between the living and the deceased. But 40 00:02:31,160 --> 00:02:34,799 Speaker 1: Sawin got some competition in the late eight hundreds. More 41 00:02:34,840 --> 00:02:37,840 Speaker 1: than three hundred years earlier, Pope Bonifast the fourth had 42 00:02:37,919 --> 00:02:41,240 Speaker 1: established May nineteenth as a Christian day of remembrance, honoring 43 00:02:41,280 --> 00:02:43,920 Speaker 1: those who had died for their faith. But in eight 44 00:02:43,960 --> 00:02:47,919 Speaker 1: seventy three CE, this holiday, the Feast of All Holy Martyrs, 45 00:02:48,080 --> 00:02:51,840 Speaker 1: was moved to November one. Later it would be renamed 46 00:02:51,880 --> 00:02:54,840 Speaker 1: All Saints Day. Was the date change a bid to 47 00:02:55,040 --> 00:02:58,919 Speaker 1: christianize Sawen rituals. The idea has been suggested, but some 48 00:02:59,000 --> 00:03:03,120 Speaker 1: scholars have their doubts either way. Halloween as we know 49 00:03:03,200 --> 00:03:06,160 Speaker 1: it now owes a huge debt to Well Saints Day. 50 00:03:06,440 --> 00:03:10,360 Speaker 1: Another name that Christian tradition goes by is All Hallow's Day. 51 00:03:10,600 --> 00:03:14,520 Speaker 1: Past generations gave the night before that is October thirty one, 52 00:03:14,600 --> 00:03:18,800 Speaker 1: a title of its own, All Hallow's Eve. As time passed, 53 00:03:18,800 --> 00:03:22,400 Speaker 1: this was shortened to Halloween with a dash an apostrophe, 54 00:03:22,520 --> 00:03:26,560 Speaker 1: before the label ditched its punctuation marks and became simply Halloween. 55 00:03:27,400 --> 00:03:30,720 Speaker 1: Secular Halloween traditions these days may involve trick or treating, 56 00:03:30,880 --> 00:03:34,160 Speaker 1: costume parties and watching It's the Great Pumpkin, Charlie Brown, 57 00:03:34,360 --> 00:03:37,680 Speaker 1: or a horror film. But if you're a modern day pagan, 58 00:03:37,960 --> 00:03:41,400 Speaker 1: you might have a slightly different itinerary. On October one 59 00:03:41,560 --> 00:03:45,840 Speaker 1: and into November one, dumb suppers are among the traditions 60 00:03:45,880 --> 00:03:50,120 Speaker 1: Sawan celebrants may choose to observe. This custom calls for 61 00:03:50,120 --> 00:03:52,480 Speaker 1: a place setting to be set out and often left 62 00:03:52,520 --> 00:03:57,440 Speaker 1: empty at an otherwise hearty meal. This symbolically acknowledges deceased 63 00:03:57,480 --> 00:04:01,320 Speaker 1: ancestors or other family members or friends who died. All 64 00:04:01,360 --> 00:04:03,880 Speaker 1: of the living guests eat in silence as they reflect 65 00:04:03,920 --> 00:04:06,680 Speaker 1: on the departed and the nature of life and death. 66 00:04:07,520 --> 00:04:11,040 Speaker 1: Sometimes attendees burn messages written for the person or people 67 00:04:11,080 --> 00:04:14,560 Speaker 1: in question. Sometimes the dinner's courses are handed out in 68 00:04:14,600 --> 00:04:18,440 Speaker 1: reverse order. There's lots of room for variation. Making the 69 00:04:18,480 --> 00:04:23,000 Speaker 1: tradition personal is often part of the concept. Sawin Observers 70 00:04:23,040 --> 00:04:27,039 Speaker 1: may also participate in quiet meditation or divination ceremonies, or 71 00:04:27,120 --> 00:04:30,400 Speaker 1: may decorate their personal altar with goards, dried coin, husks, 72 00:04:30,400 --> 00:04:34,480 Speaker 1: and other autumnal symbols. Because remembrance is such an important 73 00:04:34,520 --> 00:04:38,320 Speaker 1: aspect of Sawan. The altar will often include photos, symbols, 74 00:04:38,440 --> 00:04:42,120 Speaker 1: or belongings of loved ones who have died outdoors. Bonfire 75 00:04:42,200 --> 00:04:46,240 Speaker 1: rituals are Sawyn staple among Druids and other observers. A 76 00:04:46,320 --> 00:04:49,280 Speaker 1: pagan groups who keep gardens sometimes treat the festival as 77 00:04:49,279 --> 00:04:52,760 Speaker 1: a hard deadline for their harvests. Any edible material that 78 00:04:52,880 --> 00:04:55,800 Speaker 1: isn't gathered by the time Sawan ends is left behind 79 00:04:55,960 --> 00:04:59,080 Speaker 1: as a gift to the spirits and in keeping with 80 00:04:59,160 --> 00:05:02,719 Speaker 1: this festival's and assist on tradition, some observers treat Salwin 81 00:05:02,880 --> 00:05:06,040 Speaker 1: is the beginning of the Celtic New Year. But this 82 00:05:06,120 --> 00:05:09,720 Speaker 1: doesn't mean that all Wickens, Druids, and other contemporary Pagans 83 00:05:09,839 --> 00:05:14,000 Speaker 1: swear off of secular Halloween. Some enjoy the secular Halloween 84 00:05:14,040 --> 00:05:17,120 Speaker 1: season but just don't engage with it on October thirty one. 85 00:05:17,480 --> 00:05:21,039 Speaker 1: Others make time for both trick or treating and Sawin rituals. 86 00:05:27,480 --> 00:05:29,839 Speaker 1: Today's episode was written by Mark Mancini and produced by 87 00:05:29,839 --> 00:05:32,800 Speaker 1: Tyler Clang. For more and That's unless of other curious topics, 88 00:05:32,880 --> 00:05:35,520 Speaker 1: visit how stuff works dot com. Brain Stuff is production 89 00:05:35,520 --> 00:05:37,920 Speaker 1: of i Heeart Radio or more podcasts my Heart Radio 90 00:05:38,040 --> 00:05:40,760 Speaker 1: visit the iHeart Radio app, Apple podcasts, or wherever you 91 00:05:40,800 --> 00:05:42,000 Speaker 1: listen to your favorite shows.