1 00:00:05,200 --> 00:00:07,440 Speaker 1: Hey, this is Annie and Samantha and welcome to stuff 2 00:00:07,440 --> 00:00:21,200 Speaker 1: I've never told you productive iHeartRadio, and today we are 3 00:00:21,239 --> 00:00:24,640 Speaker 1: back with our first book club of twenty twenty four 4 00:00:24,680 --> 00:00:29,080 Speaker 1: with a very recent novel from twenty twenty three. So spoilers, 5 00:00:30,520 --> 00:00:33,879 Speaker 1: trying to avoid them, I will say I'm not going 6 00:00:33,960 --> 00:00:35,680 Speaker 1: to talk about the ending too much, so if you 7 00:00:35,760 --> 00:00:37,440 Speaker 1: were go and read it. 8 00:00:38,000 --> 00:00:40,760 Speaker 2: This was a TikTok vine by the way, that was 9 00:00:40,800 --> 00:00:44,400 Speaker 2: intriguing to me because fan fiction which is anything, and 10 00:00:44,440 --> 00:00:48,000 Speaker 2: then you had talked about what pad, which is like 11 00:00:48,200 --> 00:00:52,760 Speaker 2: what is typically used for cap pop fan fiction, and 12 00:00:52,800 --> 00:00:54,960 Speaker 2: I did when I was looking up yan the first 13 00:00:55,080 --> 00:01:00,240 Speaker 2: one of the third results was bts yn, So I 14 00:01:00,280 --> 00:01:02,240 Speaker 2: guess it's a huge thing. I know nothing about this, 15 00:01:02,520 --> 00:01:07,640 Speaker 2: but I was interested by the description the TikToker was 16 00:01:07,680 --> 00:01:11,040 Speaker 2: giving and including Kofka esque, which I do like Kafka. 17 00:01:11,280 --> 00:01:15,960 Speaker 2: It's interesting to see that level of surreal novelist today, 18 00:01:16,040 --> 00:01:18,319 Speaker 2: which I guess China Melville is kind of similar to 19 00:01:18,400 --> 00:01:20,440 Speaker 2: that to me, because go ahead, this is this is 20 00:01:20,440 --> 00:01:24,120 Speaker 2: not my style of uh fiction and for me, like 21 00:01:24,160 --> 00:01:27,480 Speaker 2: the surrealist UH not my thing because it takes me 22 00:01:27,520 --> 00:01:29,920 Speaker 2: forever to figure out what the g is happening, which 23 00:01:30,160 --> 00:01:33,360 Speaker 2: was the theme in this entire thing for me as 24 00:01:33,400 --> 00:01:35,720 Speaker 2: I was, I was listening to Audible not a sponsor 25 00:01:35,840 --> 00:01:39,680 Speaker 2: right now, but like I was like, what's happening? Who? 26 00:01:40,560 --> 00:01:40,800 Speaker 1: What? 27 00:01:41,440 --> 00:01:44,959 Speaker 2: So that's kind of my thing. China Melville apparently bt'd up. 28 00:01:45,000 --> 00:01:49,600 Speaker 2: Side note, Uh did a novel with Keanu Reeves just 29 00:01:49,640 --> 00:01:55,320 Speaker 2: recently recently. Oh okay, just say you know, oh moving on. 30 00:01:58,880 --> 00:02:01,640 Speaker 1: That's just funny because I'm going to talk about some 31 00:02:01,720 --> 00:02:05,160 Speaker 1: of my experiences in this realm. And I did have 32 00:02:05,200 --> 00:02:09,840 Speaker 1: a huge crush on Keanu Reeves's neo, so it's just 33 00:02:10,360 --> 00:02:16,560 Speaker 1: kind of funny relationship I wasn't expecting. Yes, it is 34 00:02:16,639 --> 00:02:19,919 Speaker 1: very surreal. So we are talking about the twenty three 35 00:02:20,000 --> 00:02:22,880 Speaker 1: novel by Esther Ye called y N or y slash 36 00:02:22,960 --> 00:02:27,480 Speaker 1: N that stands for your name for people who don't 37 00:02:27,480 --> 00:02:30,000 Speaker 1: know the fan fiction world. But basically I. 38 00:02:30,760 --> 00:02:32,320 Speaker 2: Was one of those week bleasses for the longest time. 39 00:02:32,360 --> 00:02:34,880 Speaker 2: I thought was yes no, which is implied in them 40 00:02:35,200 --> 00:02:36,079 Speaker 2: in the novel as well. 41 00:02:36,160 --> 00:02:41,120 Speaker 1: But I was like, what, yes, I'm going to talk 42 00:02:41,160 --> 00:02:43,240 Speaker 1: about my experience with this. So basically it is a 43 00:02:43,360 --> 00:02:48,160 Speaker 1: type of self insert fan fiction wherein it will be 44 00:02:50,000 --> 00:02:55,120 Speaker 1: a character in my experience, usually a dude and they 45 00:02:55,160 --> 00:02:58,760 Speaker 1: are with your name, and as the reader, you are 46 00:02:58,800 --> 00:03:02,400 Speaker 1: supposed to put in your name. You can even like 47 00:03:02,480 --> 00:03:05,639 Speaker 1: download it and it will replace your name for every 48 00:03:05,680 --> 00:03:09,440 Speaker 1: instance that it says, why slash and Wayan. So it 49 00:03:09,520 --> 00:03:13,320 Speaker 1: is a type of fan fiction. So the story follows 50 00:03:13,320 --> 00:03:15,440 Speaker 1: our narrator, who by the way, we never get her name, 51 00:03:15,520 --> 00:03:18,440 Speaker 1: after she becomes obsessed with a member of a K 52 00:03:18,520 --> 00:03:23,560 Speaker 1: pop band named Moon, eventually leaving. She eventually goes to 53 00:03:23,680 --> 00:03:27,320 Speaker 1: Seoul in South Korea because he kind of disappears and 54 00:03:27,360 --> 00:03:30,520 Speaker 1: she's located in Berlin, Germany. At first she goes in 55 00:03:30,600 --> 00:03:32,640 Speaker 1: order to find him. It is a very surreal story. 56 00:03:32,680 --> 00:03:37,880 Speaker 1: It blurs the lines between fanfic, fandom and reality. And yes, 57 00:03:37,960 --> 00:03:42,560 Speaker 1: she does post this self insert fanfic online after attending 58 00:03:42,600 --> 00:03:44,320 Speaker 1: a concert with a flatmate, which by the way, she 59 00:03:44,480 --> 00:03:46,200 Speaker 1: did not seem interested in going to. 60 00:03:46,600 --> 00:03:48,760 Speaker 2: Feel like she's one of those that was like, I 61 00:03:48,840 --> 00:03:51,600 Speaker 2: don't want to be caught up in this, I'm not something. 62 00:03:52,080 --> 00:03:57,640 Speaker 1: Yeah, then she really did and she knew herself very quickly. 63 00:03:57,720 --> 00:04:02,560 Speaker 1: It happens. Yes, So while she is in Soul, she 64 00:04:02,560 --> 00:04:04,760 Speaker 1: meets a woman named Oh who works at a shoe 65 00:04:04,760 --> 00:04:08,840 Speaker 1: factory and O enters the narrator's name into a lottery 66 00:04:08,880 --> 00:04:13,520 Speaker 1: to go to the band's headquarters, and the narrator wins 67 00:04:13,560 --> 00:04:18,320 Speaker 1: and she meets Moon, and later she returns to Oh 68 00:04:18,440 --> 00:04:22,640 Speaker 1: who wants the narrator to feel something real And it 69 00:04:22,640 --> 00:04:26,560 Speaker 1: doesn't seem like the message goes home. But it deals 70 00:04:26,640 --> 00:04:33,400 Speaker 1: with fandom obsessions, celebrity culture, loneliness, and parasocial relationships. It 71 00:04:33,480 --> 00:04:36,440 Speaker 1: is an award winning debut for Ye, who has said 72 00:04:36,480 --> 00:04:39,039 Speaker 1: that it's an examination on mass consumption. 73 00:04:39,520 --> 00:04:40,160 Speaker 2: And who. 74 00:04:41,520 --> 00:04:44,800 Speaker 1: And how we interact with art and literature. But she 75 00:04:44,839 --> 00:04:46,680 Speaker 1: has been cleared it is not a criticism of K 76 00:04:46,839 --> 00:04:48,440 Speaker 1: pop and fandom. Yeah. 77 00:04:49,040 --> 00:04:52,400 Speaker 2: I think she mentions just like her fascination, I love 78 00:04:52,600 --> 00:04:53,559 Speaker 2: something so much. 79 00:04:54,640 --> 00:04:57,599 Speaker 1: Yes, And we do have a couple quotes throughout this 80 00:04:57,680 --> 00:05:00,040 Speaker 1: one from her. Most of them are from an in 81 00:05:00,080 --> 00:05:04,000 Speaker 1: pr interview that she did about this book. Here's one 82 00:05:04,839 --> 00:05:07,599 Speaker 1: to speak, I guess specifically to my narrator's case. It 83 00:05:07,680 --> 00:05:10,400 Speaker 1: seems to me that she wants, and again related to 84 00:05:10,440 --> 00:05:13,839 Speaker 1: this desire for love, to practice devotion. But it seems 85 00:05:13,880 --> 00:05:16,159 Speaker 1: to me that she is capable of meditating upon a 86 00:05:16,200 --> 00:05:18,919 Speaker 1: single object for a very long period of time. And 87 00:05:19,000 --> 00:05:20,839 Speaker 1: of course there's a lot of irony in the fact 88 00:05:20,880 --> 00:05:23,520 Speaker 1: that she is choosing to practice this meditation upon one 89 00:05:23,560 --> 00:05:26,360 Speaker 1: of the most you know, poppy, rapid pace forms of 90 00:05:26,360 --> 00:05:29,840 Speaker 1: cultural consumption right now. But that's where she wants to 91 00:05:29,880 --> 00:05:32,320 Speaker 1: do it. I'm not judgmental about, you know, K pop 92 00:05:32,440 --> 00:05:35,400 Speaker 1: or celebrity culture. That's really not my intention for the book. 93 00:05:35,560 --> 00:05:37,599 Speaker 1: I'm not a journalist. I'm not here to write some 94 00:05:37,720 --> 00:05:41,039 Speaker 1: kind of takedown or critique. I'm just very curious about 95 00:05:41,040 --> 00:05:43,719 Speaker 1: this form of worship, and I take it very seriously 96 00:05:43,760 --> 00:05:45,880 Speaker 1: in some sense. But it seems to me that it's 97 00:05:45,920 --> 00:05:50,960 Speaker 1: speaking to some kind of absence within our current landscape. Yes, 98 00:05:51,240 --> 00:05:55,640 Speaker 1: and this is especially interesting because the author is has 99 00:05:55,720 --> 00:05:59,960 Speaker 1: like the same background as the narrator, which I think 100 00:06:00,120 --> 00:06:02,640 Speaker 1: is on purpose. Like at the end, there's a scene 101 00:06:02,680 --> 00:06:05,680 Speaker 1: there's like a movie of a painting. I feel like 102 00:06:05,720 --> 00:06:10,680 Speaker 1: it's like that. Yeah, yes, yes, And I did want 103 00:06:10,720 --> 00:06:13,320 Speaker 1: to before we get into the themes, I wanted to 104 00:06:13,760 --> 00:06:18,400 Speaker 1: briefly talk about my experience with why in fan fiction, 105 00:06:19,480 --> 00:06:23,479 Speaker 1: because I think that there is sort of a misunderstanding 106 00:06:23,680 --> 00:06:28,880 Speaker 1: or like maybe not even that, but I feel personally 107 00:06:29,040 --> 00:06:34,480 Speaker 1: in my long story experience with fiction even if it's 108 00:06:34,640 --> 00:06:37,560 Speaker 1: not a self insert fick, which by the way, is 109 00:06:37,640 --> 00:06:39,440 Speaker 1: kind of interesting because it's supposed to be the reader 110 00:06:39,680 --> 00:06:45,960 Speaker 1: inserts themselves, not necessarily the writer. Usually there is some 111 00:06:46,240 --> 00:06:50,560 Speaker 1: element of self insert fick to any fan fiction. This 112 00:06:50,720 --> 00:06:52,720 Speaker 1: is my opinion. I could be wrong, but I feel 113 00:06:52,720 --> 00:06:55,680 Speaker 1: like there's usually one character that you're like, that's me, 114 00:06:55,920 --> 00:06:59,039 Speaker 1: or I'm vibing with that person, orm connecting with that person, 115 00:06:59,600 --> 00:07:01,520 Speaker 1: and that's a lot of our art is that's not 116 00:07:01,560 --> 00:07:05,200 Speaker 1: like unique to fan fiction necessarily, But I just think 117 00:07:05,320 --> 00:07:13,120 Speaker 1: like there is a misunderstanding around, well, why in fan 118 00:07:13,200 --> 00:07:16,000 Speaker 1: fiction is only this and it's different from every other 119 00:07:16,120 --> 00:07:20,560 Speaker 1: fan fiction. I personally think that a lot of fan 120 00:07:20,600 --> 00:07:23,040 Speaker 1: fiction is let me put myself in the story somehow, 121 00:07:23,080 --> 00:07:27,640 Speaker 1: or let me experience something with a character somehow, and 122 00:07:27,720 --> 00:07:32,120 Speaker 1: that can be various levels. I personally don't really read 123 00:07:32,160 --> 00:07:36,320 Speaker 1: why in fan fiction because the part I like the 124 00:07:36,440 --> 00:07:39,560 Speaker 1: other people doing the thing, I don't necessarily want to 125 00:07:39,560 --> 00:07:42,920 Speaker 1: do the thing, so I don't really read it, but 126 00:07:42,960 --> 00:07:46,520 Speaker 1: I see it all the time. Is a popular type 127 00:07:46,520 --> 00:07:50,600 Speaker 1: of fan fiction. I also was thinking about this because 128 00:07:50,880 --> 00:07:55,680 Speaker 1: I have had huge celebrity crushes in my life. It's 129 00:07:55,760 --> 00:07:57,800 Speaker 1: usually more of like the fictional character they play. But 130 00:07:57,960 --> 00:08:01,480 Speaker 1: you know, but one time I was thinking about this 131 00:08:01,520 --> 00:08:04,840 Speaker 1: because I've kind of jokingly told the story of the 132 00:08:04,920 --> 00:08:08,680 Speaker 1: time I wrote a self insert fan fiction of me 133 00:08:09,480 --> 00:08:13,440 Speaker 1: and Billy Joel Armstrong from Green Day and I never 134 00:08:13,480 --> 00:08:15,440 Speaker 1: published it. It's just for me. I burnt it, so 135 00:08:15,680 --> 00:08:18,240 Speaker 1: we'll never know the beauties of what it was, but 136 00:08:19,600 --> 00:08:21,160 Speaker 1: in it because I was thinking about it, and I 137 00:08:21,200 --> 00:08:26,080 Speaker 1: remember thinking when I wrote it, this is a halfly married, 138 00:08:26,400 --> 00:08:29,680 Speaker 1: way older man. So it wasn't about the romance part. 139 00:08:30,120 --> 00:08:32,840 Speaker 1: It was like I just wanted someone to validate me, 140 00:08:33,520 --> 00:08:37,239 Speaker 1: Like I just wanted to like somebody that I respected 141 00:08:37,520 --> 00:08:39,920 Speaker 1: and did think he was hot, but I just wanted 142 00:08:40,200 --> 00:08:42,760 Speaker 1: There was no like I want to end up with him. 143 00:08:42,760 --> 00:08:45,120 Speaker 1: It was more like I want to be in the 144 00:08:45,160 --> 00:08:47,600 Speaker 1: band with you. I learned to play guitar for this 145 00:08:47,720 --> 00:08:51,040 Speaker 1: whole thing. So sometimes the book talks about this a 146 00:08:51,120 --> 00:08:53,800 Speaker 1: little bit. Sometimes it's not even like a sexual thing 147 00:08:53,920 --> 00:08:57,760 Speaker 1: or like a romantic thing. It's just like some you 148 00:08:57,800 --> 00:09:06,240 Speaker 1: want to feel desire, weird or validated. I'll share some 149 00:09:06,320 --> 00:09:10,320 Speaker 1: stories throughout that for content warning, There is a brief 150 00:09:10,360 --> 00:09:15,479 Speaker 1: discussion of kind of disordered eating, an obsession also cicadas, 151 00:09:15,880 --> 00:09:16,840 Speaker 1: which was funny. 152 00:09:17,080 --> 00:09:19,360 Speaker 2: Yeah, I thought the same thing. I was like, let's 153 00:09:19,360 --> 00:09:21,800 Speaker 2: spread this. Was she thinking about cicadas already, or but 154 00:09:21,880 --> 00:09:25,280 Speaker 2: it doesn't like pop out? Or was this after I. 155 00:09:25,160 --> 00:09:28,559 Speaker 1: Know the cicadas. Sounds like it's going to be a 156 00:09:28,600 --> 00:09:30,439 Speaker 1: messing thing this summer. 157 00:09:30,880 --> 00:09:32,840 Speaker 2: Also, South Korea is going to hit some things too. 158 00:09:34,120 --> 00:09:47,719 Speaker 1: I don't know. God, okay, So let's get into some themes. 159 00:09:48,000 --> 00:09:50,400 Speaker 1: And one of them has already alluded to with that 160 00:09:50,480 --> 00:09:55,040 Speaker 1: quote is kind of fandom as religion or religious awakening. 161 00:09:56,559 --> 00:09:59,440 Speaker 1: So here's a quote. What I feared most wasn't death, 162 00:09:59,480 --> 00:10:03,520 Speaker 1: our global cataclysm, was that everyday capitulations that chipped away 163 00:10:03,559 --> 00:10:06,480 Speaker 1: at the monument of seriousness that was a soul. My 164 00:10:06,559 --> 00:10:10,440 Speaker 1: spiritual sphincter stayed clinched to keep out the cheap and stupid. 165 00:10:10,720 --> 00:10:13,760 Speaker 1: So this is early on when she's like, no, I 166 00:10:13,800 --> 00:10:19,840 Speaker 1: don't need to get involved in this, but her friend 167 00:10:19,920 --> 00:10:24,679 Speaker 1: convinces her to go to a concert and things quickly changed. 168 00:10:25,120 --> 00:10:28,160 Speaker 1: Here's a quote from that. This screen, as large as 169 00:10:28,200 --> 00:10:31,640 Speaker 1: a Berlin apartment building lying on its side, reproduced the 170 00:10:31,720 --> 00:10:34,880 Speaker 1: happenings on stage with astonishing clarity, so that when the 171 00:10:34,920 --> 00:10:38,320 Speaker 1: five boys drifted in as if by accident, heads bowed 172 00:10:38,360 --> 00:10:41,360 Speaker 1: and hands clasped over their stomachs. I couldn't fathom how 173 00:10:41,360 --> 00:10:43,839 Speaker 1: they were real. Bodies as small as grains of rice 174 00:10:43,880 --> 00:10:46,640 Speaker 1: from where I stood would survive an evening at the 175 00:10:46,640 --> 00:10:51,080 Speaker 1: feet of their gigantic images, thousands of women erupted into shrieks. 176 00:10:51,360 --> 00:10:54,400 Speaker 1: I remembered Varva telling me that incidents of shattered ear 177 00:10:54,440 --> 00:10:57,360 Speaker 1: drums at the boys concerts were rising, prompting the entertainment 178 00:10:57,360 --> 00:11:00,560 Speaker 1: company that managed them to recommend earplugs. But I saw 179 00:11:00,640 --> 00:11:03,640 Speaker 1: none being worn by the fans around me. They were 180 00:11:03,720 --> 00:11:07,080 Speaker 1: finally breathing the same air as the boys. Now was 181 00:11:07,120 --> 00:11:10,680 Speaker 1: not the time to be less of a body. Yes, 182 00:11:10,760 --> 00:11:14,880 Speaker 1: as mentioned, all members of the bands are named after 183 00:11:15,360 --> 00:11:17,280 Speaker 1: celestial objects. 184 00:11:17,640 --> 00:11:21,360 Speaker 2: Yeah, not as I had originally wondered, And I'd still wondered. 185 00:11:21,360 --> 00:11:24,360 Speaker 2: Because this was written in twenty twenty three. One of 186 00:11:24,400 --> 00:11:27,319 Speaker 2: the bigger K pop stars had just recently passed away. 187 00:11:27,720 --> 00:11:29,800 Speaker 2: His name was Moon like I think that's his surname, 188 00:11:30,280 --> 00:11:32,360 Speaker 2: and he was for Astro, so I wondered if that 189 00:11:32,440 --> 00:11:35,319 Speaker 2: had any influence. She doesn't know much about K pop, 190 00:11:35,360 --> 00:11:37,199 Speaker 2: so I don't know. I think she knows like this, 191 00:11:37,280 --> 00:11:40,120 Speaker 2: I'm guessing this is somewhat based on like bigger fandoms 192 00:11:40,120 --> 00:11:44,200 Speaker 2: that have a lot of a lot of fanfic out 193 00:11:44,240 --> 00:11:49,880 Speaker 2: on what Pad specifically, So it goes on with a 194 00:11:49,920 --> 00:11:53,520 Speaker 2: theme about fandom or obsession, which again maybe this is 195 00:11:53,520 --> 00:11:56,040 Speaker 2: where I'm like, I don't have hobbies and loves for things, 196 00:11:56,080 --> 00:12:01,240 Speaker 2: so this is very like, very unaware of this world. 197 00:12:01,280 --> 00:12:04,840 Speaker 2: So to me, this was really uncomfortable looking. But I 198 00:12:04,880 --> 00:12:06,720 Speaker 2: also know this is exaggerated, so I was just like, 199 00:12:07,000 --> 00:12:11,000 Speaker 2: huh hah, this book anyway. So here's a quote. The 200 00:12:11,040 --> 00:12:14,600 Speaker 2: pack of boys called the their fans livers because we 201 00:12:14,600 --> 00:12:18,600 Speaker 2: weren't just expensive handbags they carried around. We kept them alive, 202 00:12:18,920 --> 00:12:22,199 Speaker 2: like critical organs. I suspected they used the English word 203 00:12:22,360 --> 00:12:25,640 Speaker 2: liver because it sounded like lover. They could be koy 204 00:12:25,800 --> 00:12:28,400 Speaker 2: like that, but I would much rather be Moon's liver 205 00:12:28,679 --> 00:12:31,920 Speaker 2: than lover, which was kind of the implication she wants 206 00:12:31,960 --> 00:12:34,240 Speaker 2: to be inside of his body, not necessarily with his body. 207 00:12:35,400 --> 00:12:37,480 Speaker 1: Yeah, yeah, and we're going to talk about that more. 208 00:12:38,000 --> 00:12:41,760 Speaker 1: But it is one of the things that is unsettling 209 00:12:41,840 --> 00:12:44,920 Speaker 1: about this. And I feel like a lot of the 210 00:12:46,120 --> 00:12:52,439 Speaker 1: uh self insert fan fiction or are just like when 211 00:12:52,520 --> 00:12:55,040 Speaker 1: you love someone, this was written for a place where 212 00:12:55,080 --> 00:12:57,959 Speaker 1: she almost seems like she didn't like him. It was 213 00:12:58,080 --> 00:13:02,640 Speaker 1: like kind of coming from a very cold place, whereas 214 00:13:02,679 --> 00:13:05,880 Speaker 1: in my experience, a lot of this comes from a 215 00:13:06,000 --> 00:13:10,520 Speaker 1: very enthusiastic, happy place. Sometimes it's healthy and sometimes it's not, 216 00:13:10,559 --> 00:13:15,240 Speaker 1: but it's not what the vibe the narrator was giving 217 00:13:15,360 --> 00:13:20,160 Speaker 1: was very like cold to me. Interesting, But this does 218 00:13:20,320 --> 00:13:23,080 Speaker 1: hit the narrator hard and fast. She goes from like, no, 219 00:13:23,200 --> 00:13:25,520 Speaker 1: don't take me to this concert too, I must know everything. 220 00:13:26,240 --> 00:13:28,640 Speaker 1: And one of the things I kind of laughed at 221 00:13:30,440 --> 00:13:33,720 Speaker 1: this quote, I tapped up my phone with vigor. I 222 00:13:33,760 --> 00:13:36,160 Speaker 1: do hope you skip the occasional meal. When you're on 223 00:13:36,200 --> 00:13:39,599 Speaker 1: the thinner side, your soul becomes more visible, almost hypodermic. 224 00:13:39,800 --> 00:13:42,000 Speaker 1: You become a pure streak of energy, like the blue 225 00:13:42,040 --> 00:13:45,200 Speaker 1: flame of a blowtorch. But the entertainment company better not 226 00:13:45,240 --> 00:13:48,040 Speaker 1: put you on a diet that would be disgustingly presumptuous. 227 00:13:48,360 --> 00:13:51,600 Speaker 1: You know best how to flagellate yourself. No company can 228 00:13:51,640 --> 00:13:54,760 Speaker 1: be as perverse as you, and i'd reach the end 229 00:13:55,240 --> 00:13:58,360 Speaker 1: the maximum character count. I pressed enter and watched my 230 00:13:58,400 --> 00:14:01,840 Speaker 1: block of tech disappear and dream afar with your messages. 231 00:14:02,920 --> 00:14:07,599 Speaker 1: So kind of like coming into this whole the online 232 00:14:07,600 --> 00:14:12,400 Speaker 1: social media part of fandom, and already being like, I 233 00:14:12,440 --> 00:14:16,240 Speaker 1: know you better, these other fans don't know right. 234 00:14:19,320 --> 00:14:23,080 Speaker 2: This would be the Korean term of say songs, which 235 00:14:23,120 --> 00:14:27,360 Speaker 2: is the intense fan that hits into what she does, 236 00:14:27,520 --> 00:14:31,800 Speaker 2: stocklerish and being almost dangerous, possessive and angry that other 237 00:14:31,800 --> 00:14:32,720 Speaker 2: people can love you. 238 00:14:33,480 --> 00:14:36,760 Speaker 1: Yes, yes, and just like the whole thing of like 239 00:14:37,720 --> 00:14:40,800 Speaker 1: her telling him about the diet, but like the company 240 00:14:40,840 --> 00:14:46,520 Speaker 1: shouldn't tell you but me right, Yes, here's another quote. 241 00:14:46,920 --> 00:14:48,920 Speaker 1: Moon lay on his back. I crawled on top of 242 00:14:49,000 --> 00:14:51,000 Speaker 1: him and brushed the hair out of his face. He 243 00:14:51,040 --> 00:14:54,560 Speaker 1: looked back at me with pure recognition. Both encouraged by 244 00:14:54,600 --> 00:14:57,080 Speaker 1: his gaze and unable to bear it. I closed my 245 00:14:57,080 --> 00:14:59,240 Speaker 1: eyes and kissed him, but it was like pressing my 246 00:14:59,320 --> 00:15:02,360 Speaker 1: lips against the back of my own hand. I felt 247 00:15:02,520 --> 00:15:05,520 Speaker 1: what he felt of me. I felt what I felt like. 248 00:15:05,960 --> 00:15:08,880 Speaker 1: With a start, I realized I had no sexual desire 249 00:15:08,920 --> 00:15:13,600 Speaker 1: for Moon. My sexuality simply loved his sexuality totally and unblinkingly, 250 00:15:13,880 --> 00:15:16,960 Speaker 1: without my needing to know anything about what he did 251 00:15:17,360 --> 00:15:21,520 Speaker 1: with his I felt disgraced by life. It's strange personal, 252 00:15:22,200 --> 00:15:26,000 Speaker 1: it's strange personal commandments that I couldn't simply want him. 253 00:15:26,160 --> 00:15:29,120 Speaker 1: And yeah, I think this is sort of an interesting 254 00:15:29,120 --> 00:15:31,800 Speaker 1: thing that a lot of people don't understand. Again, I 255 00:15:31,880 --> 00:15:37,680 Speaker 1: feel like this is talking about a lot of times, 256 00:15:38,080 --> 00:15:42,200 Speaker 1: the person that you're envisioning, whoever that is, is a 257 00:15:42,200 --> 00:15:44,960 Speaker 1: mirror of what you want, but it is like you. 258 00:15:45,040 --> 00:15:48,400 Speaker 1: It's still a reflection of you. So in this moment, 259 00:15:48,480 --> 00:15:52,160 Speaker 1: it's more like this is honestly, and we're going to 260 00:15:52,200 --> 00:15:53,920 Speaker 1: talk about this more later, but this is like an 261 00:15:53,960 --> 00:15:59,920 Speaker 1: avatar I've created of someone to sort of feel a void, 262 00:16:00,520 --> 00:16:04,120 Speaker 1: fill the void that I have. But it's more about 263 00:16:04,200 --> 00:16:08,720 Speaker 1: you filling that void than you experiencing any kind of 264 00:16:09,000 --> 00:16:15,720 Speaker 1: like desire sexual need. It's like there's something that's hurting 265 00:16:15,800 --> 00:16:19,000 Speaker 1: inside me. What can I do? And so it's more 266 00:16:19,000 --> 00:16:19,880 Speaker 1: of a reflection of you. 267 00:16:22,000 --> 00:16:25,520 Speaker 2: And another quote, we once turned to philosophy for an 268 00:16:25,520 --> 00:16:28,960 Speaker 2: interpretation of God, for that which lies beyond our comprehension, 269 00:16:29,280 --> 00:16:32,960 Speaker 2: But philosophy has relinquished its authority to data. Now we 270 00:16:33,040 --> 00:16:35,560 Speaker 2: know too much, especially what people want and how to 271 00:16:35,600 --> 00:16:38,360 Speaker 2: give it to them. Religion is no longer a site 272 00:16:38,400 --> 00:16:42,960 Speaker 2: of our interminable struggle with negativity. Religion shorn. Philosophy is 273 00:16:43,040 --> 00:16:47,360 Speaker 2: now a vending machine for manifestation and fulfillment. That's why 274 00:16:47,400 --> 00:16:50,720 Speaker 2: there are so many lowercase gods in this secular, cynical era, 275 00:16:51,080 --> 00:16:54,840 Speaker 2: Oblivious to the contradictions. We yearn for spiritual practices that 276 00:16:54,880 --> 00:16:58,400 Speaker 2: will make us worthy of receiving permanent answers and solutions. 277 00:16:58,720 --> 00:17:01,680 Speaker 2: A boy band like this Masterson's Waved the Picture of 278 00:17:01,760 --> 00:17:05,480 Speaker 2: Moon is one such god. Here we have data disguised 279 00:17:05,480 --> 00:17:09,359 Speaker 2: as philosophy, information disguised as art. We no longer go 280 00:17:09,440 --> 00:17:12,000 Speaker 2: to church once a week. We attend a stadium concert 281 00:17:12,040 --> 00:17:16,359 Speaker 2: once a year. This was a quote by her current boyfriend, 282 00:17:16,400 --> 00:17:19,720 Speaker 2: who she for a while told people was our adopted brother. 283 00:17:19,960 --> 00:17:22,359 Speaker 2: So I was like, what's happening, what's happening. This is 284 00:17:22,359 --> 00:17:24,800 Speaker 2: one of those moments in which when he discovers her 285 00:17:24,840 --> 00:17:28,159 Speaker 2: love for moon is she gets very offended, very offended 286 00:17:28,160 --> 00:17:32,880 Speaker 2: that he would talk about Moon in such a calm 287 00:17:32,920 --> 00:17:37,000 Speaker 2: and casual manner of was it a very interesting odd 288 00:17:37,080 --> 00:17:40,240 Speaker 2: segue of like reality for her right. 289 00:17:40,320 --> 00:17:43,480 Speaker 1: And I do love that quote we attend a stadium 290 00:17:43,520 --> 00:17:46,800 Speaker 1: concert once a year, because it's true. And I was 291 00:17:46,840 --> 00:17:49,280 Speaker 1: thinking about it, and I've read quotes from the author 292 00:17:50,560 --> 00:17:54,200 Speaker 1: about what she was kind of intending to capture here, 293 00:17:54,480 --> 00:18:00,920 Speaker 1: and the relationship between religion and fandom. It's true, you're 294 00:18:01,000 --> 00:18:03,679 Speaker 1: in a concert, you're in a stadium, you're singing all 295 00:18:03,720 --> 00:18:06,439 Speaker 1: the songs, you know, all the things, like it's so 296 00:18:06,560 --> 00:18:12,000 Speaker 1: important to you that you attend, that you have to 297 00:18:12,040 --> 00:18:14,640 Speaker 1: do these kind of rituals around. It's very interesting. 298 00:18:15,040 --> 00:18:17,199 Speaker 2: Again, she kind of hits on this one character. But 299 00:18:17,359 --> 00:18:20,800 Speaker 2: like in the reality, a lot of the fans, diehard 300 00:18:20,800 --> 00:18:24,879 Speaker 2: fans follow follow the different groups. I've seen a lot 301 00:18:24,920 --> 00:18:28,399 Speaker 2: of TikTok videos. When BTS's last shows, they went to 302 00:18:28,800 --> 00:18:32,200 Speaker 2: several different cities, including going to Soul to try to 303 00:18:32,240 --> 00:18:34,399 Speaker 2: watch them for the final time. So, like so many 304 00:18:34,560 --> 00:18:36,960 Speaker 2: there are fans who, if they have the disposable income, 305 00:18:37,000 --> 00:18:38,720 Speaker 2: which by the way is a big TikTok train right now, 306 00:18:40,119 --> 00:18:44,600 Speaker 2: will do these things. And it's it is not just 307 00:18:45,000 --> 00:18:49,200 Speaker 2: a show, right for many of them. In another quote, 308 00:18:49,280 --> 00:18:52,680 Speaker 2: he fees my imagination more than you do. Of course 309 00:18:52,720 --> 00:18:56,119 Speaker 2: he does, Masterson says, because he exists in your imagination. 310 00:18:56,520 --> 00:19:00,199 Speaker 2: He's a person breathing, eating and dreaming in Soul, and 311 00:19:00,240 --> 00:19:04,159 Speaker 2: I'm a person breathing, eating and dreaming in Berlin. Masterson 312 00:19:04,280 --> 00:19:06,800 Speaker 2: reached over to give my thigh a painful squeeze, and 313 00:19:06,840 --> 00:19:08,520 Speaker 2: I know you exist right. 314 00:19:09,200 --> 00:19:11,600 Speaker 1: Here's another quote. I think what you mean is that 315 00:19:11,640 --> 00:19:14,399 Speaker 1: he designs his lyrical content and sexual appeal with the 316 00:19:14,440 --> 00:19:17,880 Speaker 1: specific intent of exploiting the most basic of human emotions, 317 00:19:17,880 --> 00:19:20,880 Speaker 1: like loneliness or the desire for unconditional love, and then 318 00:19:20,960 --> 00:19:24,320 Speaker 1: derives massive profit from his vampirism. I rolled off the 319 00:19:24,320 --> 00:19:26,879 Speaker 1: bed and began to dress, checking the picture into my pocket. 320 00:19:27,200 --> 00:19:30,320 Speaker 1: He works one hundred times harder at our relationship than 321 00:19:30,359 --> 00:19:32,760 Speaker 1: you do, I said, jamming my foot into my shoe 322 00:19:32,760 --> 00:19:35,560 Speaker 1: with an aggressive twist of the ankle. He has physical 323 00:19:35,600 --> 00:19:38,400 Speaker 1: therapy every day because his tendons are on the constant 324 00:19:38,400 --> 00:19:46,720 Speaker 1: brink of snapping. Can you say the same about your tendons? Yes, 325 00:19:47,320 --> 00:19:51,960 Speaker 1: So this is all on her mind. She's having these conversations. 326 00:19:52,600 --> 00:19:56,960 Speaker 1: And then this brings us to online fan culture. Here 327 00:19:57,080 --> 00:20:00,520 Speaker 1: is a quote. I discovered Archmage not long after. The 328 00:20:00,560 --> 00:20:03,760 Speaker 1: website contained thousands of fan written stories organized by the 329 00:20:03,800 --> 00:20:07,000 Speaker 1: celebrity or fictional character featured in them. There were smaller 330 00:20:07,040 --> 00:20:11,439 Speaker 1: categorizations based on the stories and motive instigation, tagged with 331 00:20:11,480 --> 00:20:17,359 Speaker 1: what each story quote makes you ellipses my favorite stories 332 00:20:17,359 --> 00:20:21,880 Speaker 1: about Moon almost always had the tag makes you end friendships. Frankly, 333 00:20:21,960 --> 00:20:24,880 Speaker 1: most of the stories were unreadable. After all, the authors 334 00:20:24,880 --> 00:20:27,880 Speaker 1: weren't writers, but fans who had turned to language as 335 00:20:27,880 --> 00:20:31,120 Speaker 1: a last resort. I could feel the frustration mounting as 336 00:20:31,119 --> 00:20:34,080 Speaker 1: the pros grew ever more sodden, as the author submitted 337 00:20:34,080 --> 00:20:37,760 Speaker 1: to yet another cliche, hoping their strange feelings would foment 338 00:20:38,040 --> 00:20:42,400 Speaker 1: coherently limbed out of the primordial soup of failing story. 339 00:20:42,960 --> 00:20:45,920 Speaker 1: But I preferred these stories to most contemporary novels, which 340 00:20:45,960 --> 00:20:49,720 Speaker 1: mirrored the Pietes of the day with observed ardor for 341 00:20:49,880 --> 00:20:53,800 Speaker 1: all the lone superiorities suggested by their tone of moral indignation, 342 00:20:54,240 --> 00:20:57,320 Speaker 1: these books were mind numbingly easy to agree with. I 343 00:20:57,400 --> 00:21:00,159 Speaker 1: preferred reading Fans and Dead People because they were hard 344 00:21:00,200 --> 00:21:02,920 Speaker 1: to agree with. I couldn't stop thinking about my two 345 00:21:02,960 --> 00:21:06,240 Speaker 1: love sick characters, so I took my scenes and copied 346 00:21:06,240 --> 00:21:09,400 Speaker 1: them into a dedicated notebook, then continued the story there. 347 00:21:10,240 --> 00:21:13,040 Speaker 1: Once I'd completed what felt like a chapter, I typed 348 00:21:13,080 --> 00:21:15,560 Speaker 1: out the text and published it on Archmage under the 349 00:21:15,600 --> 00:21:20,359 Speaker 1: username floor floor. So this is interesting because we have 350 00:21:20,440 --> 00:21:22,520 Speaker 1: talked about this. You can see our past episodes on 351 00:21:22,640 --> 00:21:26,719 Speaker 1: kpop and fan fiction. By the way, one of the 352 00:21:26,760 --> 00:21:30,840 Speaker 1: things about fan fiction is that it is you can argue, 353 00:21:31,000 --> 00:21:34,840 Speaker 1: you can disagree, you can agree. I recently had somebody 354 00:21:34,960 --> 00:21:36,679 Speaker 1: leave your comments on one of mine that's like, this 355 00:21:36,720 --> 00:21:41,840 Speaker 1: feels so alive because you can like contact, connect with 356 00:21:41,880 --> 00:21:44,720 Speaker 1: each other. They can give you ideas and you'll put 357 00:21:44,760 --> 00:21:46,680 Speaker 1: them in and it changes what you thought it was 358 00:21:46,720 --> 00:21:49,520 Speaker 1: going to be. And that is often very beautiful and fun, 359 00:21:49,560 --> 00:21:52,159 Speaker 1: and I think a key aspect of fan fiction. But 360 00:21:52,200 --> 00:21:55,720 Speaker 1: it can be toxic, as like I don't a lot 361 00:21:55,760 --> 00:21:58,280 Speaker 1: of that I've like cut out of my experience, but 362 00:21:58,359 --> 00:22:02,119 Speaker 1: I remember it and I seen it. It still exists. 363 00:22:02,760 --> 00:22:06,800 Speaker 1: But people get like angry if you perhaps portray there 364 00:22:07,119 --> 00:22:09,439 Speaker 1: the person they love the most in the way they 365 00:22:09,480 --> 00:22:12,280 Speaker 1: don't like. A big part of that used to be 366 00:22:12,400 --> 00:22:14,720 Speaker 1: don't like, don't read, but now it's become more like, 367 00:22:15,160 --> 00:22:19,840 Speaker 1: I feel I have to defend this person. So here's 368 00:22:19,880 --> 00:22:23,240 Speaker 1: a quote from you about fan fiction. I think for 369 00:22:23,359 --> 00:22:26,679 Speaker 1: that reason, I find fan fiction especially really interesting and 370 00:22:26,720 --> 00:22:29,159 Speaker 1: a really rich mode of expression that, of course a 371 00:22:29,160 --> 00:22:31,000 Speaker 1: lot of people look down on because it's, you know, 372 00:22:31,119 --> 00:22:34,000 Speaker 1: it lacks a certain literary polish. But I respect that 373 00:22:34,080 --> 00:22:37,199 Speaker 1: about fan fiction, Like I respect that fan fiction is 374 00:22:37,240 --> 00:22:39,840 Speaker 1: so much the product of a compulsion, of a yearning 375 00:22:40,119 --> 00:22:43,320 Speaker 1: that it almost forgoes all these pretensions of polish, of quality, 376 00:22:43,359 --> 00:22:46,920 Speaker 1: of sophistication. And in that sense, for me, there's something 377 00:22:46,960 --> 00:22:49,360 Speaker 1: that's revealed the heart of fan fiction that I think 378 00:22:49,440 --> 00:22:52,480 Speaker 1: is essential to all great literature, which is this desire 379 00:22:52,520 --> 00:22:55,560 Speaker 1: to put yourself in the same space as the transcendental, 380 00:22:55,920 --> 00:22:57,840 Speaker 1: you know, to almost touch the hymn of it without 381 00:22:57,880 --> 00:23:01,560 Speaker 1: really quite grasping it. Yes, so I think this is 382 00:23:01,600 --> 00:23:04,280 Speaker 1: interesting because I've talked about this a lot. You can 383 00:23:04,320 --> 00:23:06,040 Speaker 1: read fan fiction that, in my opinion, is better than 384 00:23:07,320 --> 00:23:11,240 Speaker 1: what they're making. But it is true that there's something 385 00:23:11,400 --> 00:23:15,720 Speaker 1: very liberating about Like let's just skip that part and 386 00:23:15,760 --> 00:23:19,359 Speaker 1: get to what we all want. Like there's really bad 387 00:23:19,400 --> 00:23:21,440 Speaker 1: fan fiction, there's really good fan fiction, and I think 388 00:23:21,440 --> 00:23:23,760 Speaker 1: there's a place for all of it. But it does 389 00:23:23,880 --> 00:23:26,040 Speaker 1: some of it is like really telling, and like, oh, 390 00:23:26,160 --> 00:23:29,080 Speaker 1: this is what a lot of us are craving or 391 00:23:29,160 --> 00:23:33,560 Speaker 1: don't find in a lot of the literature entertainment that 392 00:23:33,600 --> 00:23:33,920 Speaker 1: we have. 393 00:23:34,880 --> 00:23:37,640 Speaker 2: Yeah, I was actually going to read another quote because 394 00:23:37,680 --> 00:23:40,040 Speaker 2: she had a different interview. In the interview, I feel 395 00:23:40,040 --> 00:23:43,080 Speaker 2: like are different for MPR and this specific one because 396 00:23:43,119 --> 00:23:48,320 Speaker 2: this one was for Centerfoffiction dot Org. Her answers are 397 00:23:48,800 --> 00:23:52,719 Speaker 2: sound a lot more like her book, so the language 398 00:23:52,760 --> 00:23:55,000 Speaker 2: is different. But the interviewer will asked, you know, oh, 399 00:23:55,320 --> 00:23:57,960 Speaker 2: why does she bring fine fiction? Why in faine fiction 400 00:23:58,359 --> 00:24:01,240 Speaker 2: as a way to outlet to this character's desire, and 401 00:24:01,280 --> 00:24:05,359 Speaker 2: then whether it's interspersed or incorporated, and it's to a 402 00:24:05,400 --> 00:24:09,560 Speaker 2: different level of the way she needed to tell her story, 403 00:24:09,720 --> 00:24:12,320 Speaker 2: And so she replies with I'm intrigued by the words 404 00:24:12,400 --> 00:24:16,119 Speaker 2: interspersed and incorporated. They suggest that the fanfic can be 405 00:24:16,200 --> 00:24:18,800 Speaker 2: cleanly separated from the rest of the novel raisins in 406 00:24:18,840 --> 00:24:21,399 Speaker 2: a piece of bread. There's also the implication that the 407 00:24:21,440 --> 00:24:24,679 Speaker 2: fan fixed position is one of subordination, as if the 408 00:24:24,760 --> 00:24:27,639 Speaker 2: non fanfic parts constitute the main world of the novel 409 00:24:27,960 --> 00:24:30,159 Speaker 2: because the stakes there are higher and the events are 410 00:24:30,240 --> 00:24:33,920 Speaker 2: quote real, as if the fans fix is thusly quote fake, 411 00:24:34,080 --> 00:24:37,000 Speaker 2: a place where my narrator lets her imagination kareem beyond 412 00:24:37,040 --> 00:24:39,680 Speaker 2: the bounds of reason, a playroom for everything that doesn't 413 00:24:39,720 --> 00:24:42,199 Speaker 2: fit into her quote real life. I don't view her 414 00:24:42,240 --> 00:24:44,680 Speaker 2: thick in any of these ways. I can speak from 415 00:24:44,680 --> 00:24:47,399 Speaker 2: personal experience. My writing is not less real than me. 416 00:24:47,800 --> 00:24:50,520 Speaker 2: In fact, my writing is better at being me than 417 00:24:50,560 --> 00:24:54,080 Speaker 2: I am. So I thought that was interesting because she 418 00:24:54,119 --> 00:24:57,720 Speaker 2: wants to make sure you understand, as the reader, don't 419 00:24:57,720 --> 00:25:01,520 Speaker 2: get this wrong. The fanfic is not added. It is 420 00:25:01,760 --> 00:25:04,080 Speaker 2: the story, like she's like, it is as real as 421 00:25:04,119 --> 00:25:04,800 Speaker 2: the rest of the story. 422 00:25:04,840 --> 00:25:05,520 Speaker 1: So I thought that was. 423 00:25:05,480 --> 00:25:08,920 Speaker 2: An interesting quote, and beautifully and so another quote from 424 00:25:08,920 --> 00:25:11,679 Speaker 2: the book. I wasn't sure how to navigate a space 425 00:25:11,760 --> 00:25:14,840 Speaker 2: filled with strangers who knew I loved what they loved. 426 00:25:15,000 --> 00:25:17,639 Speaker 2: It was like going to the sauna, except our naked 427 00:25:17,720 --> 00:25:22,119 Speaker 2: bodies were identical, which made the embarrassment recursive and pointless. 428 00:25:22,800 --> 00:25:24,919 Speaker 2: And of course I think that's for a lot of 429 00:25:24,960 --> 00:25:29,240 Speaker 2: those as much as I don't know, I do know 430 00:25:29,359 --> 00:25:33,080 Speaker 2: being young and thinking I could be if we just met, Yeah, 431 00:25:33,119 --> 00:25:36,360 Speaker 2: he might see me like that whole moment and in 432 00:25:36,400 --> 00:25:40,520 Speaker 2: that understanding, when you're not by yourself loving something and 433 00:25:40,520 --> 00:25:42,800 Speaker 2: coming to a group, it feels like it lost this 434 00:25:43,119 --> 00:25:44,200 Speaker 2: loster a little bit. 435 00:25:44,760 --> 00:25:49,199 Speaker 1: Right for sure. And that's one of the things with 436 00:25:49,240 --> 00:25:52,760 Speaker 1: something like a Yan fan fiction is like, it's interesting 437 00:25:52,840 --> 00:25:56,840 Speaker 1: that it's not the writer. It's interesting that it's like 438 00:25:56,880 --> 00:25:59,520 Speaker 1: anyone's reading it, insert your name, But as the writer 439 00:26:00,119 --> 00:26:03,000 Speaker 1: in it's sort of like, this is a very strange 440 00:26:03,040 --> 00:26:07,479 Speaker 1: place to be where we're all experiencing this desire or 441 00:26:07,480 --> 00:26:11,399 Speaker 1: want or whatever it is, and it's I'm not unique, 442 00:26:11,440 --> 00:26:13,320 Speaker 1: I guess, but you keep trying to find ways to 443 00:26:13,400 --> 00:26:16,960 Speaker 1: tell yourself like, no, I'm unique, I'm unique. But I 444 00:26:16,960 --> 00:26:21,560 Speaker 1: also think it's funny for me as I've started posting 445 00:26:21,600 --> 00:26:25,000 Speaker 1: fan fiction. There's just a certain number of authors you 446 00:26:25,080 --> 00:26:27,800 Speaker 1: see a lot if you're in the same space, and 447 00:26:27,880 --> 00:26:30,280 Speaker 1: you start being like, oh, it's you, But then if 448 00:26:30,320 --> 00:26:34,920 Speaker 1: they don't comment, then you're like, oh, no, I've done something. No, 449 00:26:36,440 --> 00:26:38,440 Speaker 1: It's just funny, especially for me because I'm in such 450 00:26:38,440 --> 00:26:42,359 Speaker 1: a niche, smaller space that you just start to recognize 451 00:26:42,440 --> 00:26:44,640 Speaker 1: names and you're like, we must there's something about us 452 00:26:44,680 --> 00:26:46,320 Speaker 1: that if we met in real life, either we'd hate 453 00:26:46,359 --> 00:26:49,680 Speaker 1: each other and we really get along the hard to say. 454 00:26:51,119 --> 00:26:57,160 Speaker 2: Or best friends, yes, nemesis turn to best friends or yeah. 455 00:26:56,960 --> 00:27:01,240 Speaker 1: Oh popular fan fiction trup I know, I know, yes. 456 00:27:01,880 --> 00:27:04,640 Speaker 1: And this brings us to parasocial relationships, which we've done 457 00:27:04,640 --> 00:27:07,959 Speaker 1: an episode on. This is basically kind of the like 458 00:27:08,160 --> 00:27:10,000 Speaker 1: when you feel you have a relationship with someone you 459 00:27:10,000 --> 00:27:14,239 Speaker 1: don't know, usually a celebrity, just because you experience their 460 00:27:14,280 --> 00:27:17,840 Speaker 1: life through social media or whatever entertainment, which we'll talk 461 00:27:17,840 --> 00:27:20,280 Speaker 1: about in a second kind of our experience with that, 462 00:27:20,520 --> 00:27:23,600 Speaker 1: but here's a quote. It had all started when she 463 00:27:23,600 --> 00:27:26,160 Speaker 1: stumbled upon a piece of y in fan fiction, which 464 00:27:26,200 --> 00:27:27,879 Speaker 1: she explained was a type of fan fiction where the 465 00:27:27,880 --> 00:27:31,400 Speaker 1: protagonist was called why in or your name. Wherever Yann 466 00:27:31,400 --> 00:27:33,239 Speaker 1: appeared in the text, the reader could plug in their 467 00:27:33,280 --> 00:27:36,160 Speaker 1: own name, thereby sharing events with the celebrity they had 468 00:27:36,280 --> 00:27:39,120 Speaker 1: no chance of meeting in real life. Reading her first 469 00:27:39,200 --> 00:27:43,080 Speaker 1: Wyan story, Lee's had learned incredible things about herself. At nineteen, 470 00:27:43,240 --> 00:27:45,520 Speaker 1: she gave birth to Moon out of wedlock and was 471 00:27:45,560 --> 00:27:48,600 Speaker 1: forced by an aristocratic family to leave him at an orphanage. 472 00:27:48,680 --> 00:27:50,879 Speaker 1: He grew up to become a truck driver who specialized 473 00:27:50,880 --> 00:27:54,040 Speaker 1: in transporting prize horses. This was how she reunited with 474 00:27:54,080 --> 00:27:56,280 Speaker 1: her son, who strode up to the gates of her 475 00:27:56,440 --> 00:27:59,240 Speaker 1: estate with a chestnut mare rearing at his side. The 476 00:27:59,240 --> 00:28:02,720 Speaker 1: two recognized each other without exchanging a word. What commenced 477 00:28:02,840 --> 00:28:05,280 Speaker 1: was a dream like summer in which the pairent covered 478 00:28:05,320 --> 00:28:08,600 Speaker 1: great distances side by side. She on horseback Moon in 479 00:28:08,640 --> 00:28:11,680 Speaker 1: his truck. Only after finishing the story did these find 480 00:28:11,680 --> 00:28:15,200 Speaker 1: out about the pack of boys, their fame, how Moon 481 00:28:15,320 --> 00:28:17,879 Speaker 1: sang and danced alongside the others. But all of this 482 00:28:18,000 --> 00:28:21,280 Speaker 1: mattered little to her. Hungry to uncover new facets of herself, 483 00:28:21,320 --> 00:28:25,760 Speaker 1: she began to read one Whyan story after another. So 484 00:28:25,800 --> 00:28:28,000 Speaker 1: I thought that was interesting because sometimes, yes, people read 485 00:28:28,040 --> 00:28:30,119 Speaker 1: fan fiction of something they don't know anything about. 486 00:28:30,920 --> 00:28:33,959 Speaker 2: The con twist of the fact that the author looked 487 00:28:34,359 --> 00:28:38,120 Speaker 2: similar to Moon and the fact that this so this 488 00:28:38,240 --> 00:28:41,240 Speaker 2: was done at a convention that was like they had 489 00:28:41,440 --> 00:28:45,959 Speaker 2: what convention for the specific boy band, and they had 490 00:28:46,040 --> 00:28:50,640 Speaker 2: different people pretending to be the boys, and the main 491 00:28:50,720 --> 00:28:54,400 Speaker 2: character is asked to be Moon and walks around and 492 00:28:54,400 --> 00:28:57,160 Speaker 2: people are taking pictures and just like falling in love 493 00:28:57,200 --> 00:29:00,960 Speaker 2: with her as Moon, including Lise, who they already had 494 00:29:01,120 --> 00:29:04,320 Speaker 2: an interaction because they had been with the same. 495 00:29:04,160 --> 00:29:05,400 Speaker 1: Boy, Masterson. 496 00:29:05,960 --> 00:29:08,440 Speaker 2: And then now she's kind of falling in love with 497 00:29:09,840 --> 00:29:12,280 Speaker 2: the main character who also wrote one of the Yen 498 00:29:12,440 --> 00:29:16,160 Speaker 2: novels or wym fanfict that she started to read and 499 00:29:16,280 --> 00:29:17,920 Speaker 2: was falling in love with that character too. 500 00:29:18,560 --> 00:29:20,800 Speaker 1: Yes, I thought that was interesting because again I do 501 00:29:20,960 --> 00:29:24,760 Speaker 1: think a lot of times the Whyan part is about you. 502 00:29:24,960 --> 00:29:28,040 Speaker 1: So the fact that she looks like Moon, I think 503 00:29:28,160 --> 00:29:33,520 Speaker 1: was pretty pretty clear. Yeah, yes, here's another quote. The 504 00:29:33,600 --> 00:29:37,280 Speaker 1: engineer straightened out his back like a displeased patriarch. Whyan 505 00:29:37,400 --> 00:29:39,760 Speaker 1: Fick puts me to sleep, he said. In order to 506 00:29:39,800 --> 00:29:43,000 Speaker 1: accommodate the biography of every reader that might chance upon 507 00:29:43,080 --> 00:29:45,880 Speaker 1: the story, the writer creates a character void of personality. 508 00:29:46,560 --> 00:29:49,000 Speaker 1: But there can be no story without a proper protagonist. 509 00:29:49,320 --> 00:29:51,120 Speaker 1: So there is never a story when it comes to 510 00:29:51,120 --> 00:29:54,600 Speaker 1: why En, there are only absurd and arbitrary leaps and plot. 511 00:29:55,000 --> 00:29:57,280 Speaker 1: All of this amounts to a warning when I urge 512 00:29:57,280 --> 00:30:00,600 Speaker 1: you to heed. Anyone who pursues the delusional fantasy of 513 00:30:00,640 --> 00:30:03,160 Speaker 1: being Moon's chosen one can expect to have their identity 514 00:30:03,240 --> 00:30:06,680 Speaker 1: wiped out. This you gestured on our table, The event 515 00:30:07,440 --> 00:30:10,040 Speaker 1: is so much bigger than you. You are not Yn. 516 00:30:10,400 --> 00:30:13,680 Speaker 1: All of us are all at once, no, Lee said, 517 00:30:13,720 --> 00:30:17,920 Speaker 1: without blinking. Only I'm Yn. She recounted how, wanting to 518 00:30:17,960 --> 00:30:19,520 Speaker 1: know what it was like to be neighbors with Moon, 519 00:30:19,800 --> 00:30:22,040 Speaker 1: she started reading a story in which he lived in Berlin. 520 00:30:22,360 --> 00:30:24,480 Speaker 1: To her disturbance, he turned out to be just like 521 00:30:24,520 --> 00:30:27,120 Speaker 1: her ex They were both philosophers, and they had read 522 00:30:27,160 --> 00:30:29,760 Speaker 1: the same books, hung out at the same bars. They 523 00:30:29,800 --> 00:30:32,040 Speaker 1: even had the same birthmark on the inside of their 524 00:30:32,120 --> 00:30:36,000 Speaker 1: left thighs, and they both waved like a madman whenever 525 00:30:36,000 --> 00:30:38,920 Speaker 1: they saw her approaching from a distance. The Yn of 526 00:30:38,960 --> 00:30:42,040 Speaker 1: that story couldn't have been me, she said, because that 527 00:30:42,280 --> 00:30:44,960 Speaker 1: Yn was to me. The point is that I'm no 528 00:30:45,040 --> 00:30:48,280 Speaker 1: longer me. I'm y In. I've taken my destiny into 529 00:30:48,320 --> 00:30:50,479 Speaker 1: my own hands, and I've decided that I am now 530 00:30:50,520 --> 00:30:53,080 Speaker 1: a person who knows Moon. It appeared that Lise had 531 00:30:53,080 --> 00:30:56,400 Speaker 1: read my story on arc Image. I've been saying arc Mage, 532 00:30:56,480 --> 00:30:59,239 Speaker 1: but it's arc Image. Sorry. I tried to meet her 533 00:30:59,240 --> 00:31:01,800 Speaker 1: eyes once more, but she kept her gaze on the engineer, 534 00:31:01,840 --> 00:31:06,840 Speaker 1: which I found admirably resilient given his look of intensifying disdain. 535 00:31:07,760 --> 00:31:11,600 Speaker 1: One person can't possibly be so many different people, he said. 536 00:31:11,880 --> 00:31:14,440 Speaker 1: You say you're hy In, but you're really no one 537 00:31:14,520 --> 00:31:18,560 Speaker 1: at all. You're the placeholder itself, a vacancyat waiting to 538 00:31:18,600 --> 00:31:22,600 Speaker 1: be filled exactly, Lee said, with a dreamy smile. Moon 539 00:31:22,680 --> 00:31:25,520 Speaker 1: is a feat of singularity. There has never been anyone 540 00:31:25,640 --> 00:31:28,240 Speaker 1: like him, and there never will be. He is too specific, 541 00:31:28,480 --> 00:31:31,440 Speaker 1: too unusual. I must try my hand at being everyone 542 00:31:31,600 --> 00:31:34,080 Speaker 1: if I am to coincide with him. He stays in 543 00:31:34,120 --> 00:31:38,680 Speaker 1: one place, I room endlessly. You can go listen to 544 00:31:39,000 --> 00:31:41,680 Speaker 1: the episodes we did on Mary Sue. But that is 545 00:31:41,720 --> 00:31:47,800 Speaker 1: a similar thing where people often say she is a 546 00:31:48,000 --> 00:31:52,880 Speaker 1: placeholder for the author. She is bland, perhaps so that 547 00:31:52,960 --> 00:31:56,360 Speaker 1: anyone can be her. But I feel like a lot 548 00:31:56,400 --> 00:32:01,720 Speaker 1: of people bring what they think you do kind of 549 00:32:01,760 --> 00:32:04,560 Speaker 1: make it your own, I guess, because it is a 550 00:32:04,600 --> 00:32:07,880 Speaker 1: placeholder thing, you can be like, well, she's like me 551 00:32:07,960 --> 00:32:09,560 Speaker 1: in this way, in this way, in this way. So 552 00:32:10,160 --> 00:32:13,720 Speaker 1: it's interesting to read this exchange where he's like everybody's 553 00:32:13,720 --> 00:32:16,960 Speaker 1: why in which is true, but she's like, no, only me. 554 00:32:18,080 --> 00:32:20,000 Speaker 1: But what I feel like she's saying is when you 555 00:32:21,560 --> 00:32:24,840 Speaker 1: take that position, it does become something kind of unique 556 00:32:24,880 --> 00:32:30,480 Speaker 1: to you because you're you're filling all this blankness with 557 00:32:30,640 --> 00:32:34,520 Speaker 1: yourself and your personality. I don't know, it's kind of 558 00:32:34,520 --> 00:32:37,400 Speaker 1: hard to describe, but yeah, I think both are like I 559 00:32:37,520 --> 00:32:38,720 Speaker 1: both are good points. 560 00:32:39,000 --> 00:32:41,160 Speaker 2: I think to that level of what she's seeing herself 561 00:32:41,280 --> 00:32:42,480 Speaker 2: is not herself. 562 00:32:42,080 --> 00:32:43,960 Speaker 1: And what she wants to be. Yes. 563 00:32:44,200 --> 00:32:46,400 Speaker 2: So that's why alone said when she said that's too me, 564 00:32:46,520 --> 00:32:49,080 Speaker 2: because she knew that relationship because it was based on 565 00:32:49,120 --> 00:32:53,120 Speaker 2: this one dude, right, interspersed with this one in being Masterson, 566 00:32:53,320 --> 00:32:56,080 Speaker 2: who we talked about earlier, interspersed with Moon because that's 567 00:32:56,120 --> 00:32:59,680 Speaker 2: how the author or the narrator wrote. It was based 568 00:32:59,720 --> 00:33:01,440 Speaker 2: on him, which is also why she becomes obsessed with 569 00:33:01,520 --> 00:33:06,440 Speaker 2: him later because she's kind of somehow transferred what she 570 00:33:06,480 --> 00:33:12,200 Speaker 2: has seen Moon as to him Masterson. And then also, yeah, 571 00:33:12,480 --> 00:33:15,160 Speaker 2: interspersed to the two of them. But yeah, like having 572 00:33:15,200 --> 00:33:17,280 Speaker 2: that saying that this is to me, so that wasn't me. 573 00:33:17,560 --> 00:33:19,280 Speaker 2: I can't be that because that's not where I want 574 00:33:19,320 --> 00:33:20,400 Speaker 2: to be essentially. 575 00:33:21,480 --> 00:33:24,600 Speaker 1: Yeah, yeah, that's I mean. And I say, we're going 576 00:33:24,640 --> 00:33:26,040 Speaker 1: to talk about that a little bit more later because 577 00:33:26,040 --> 00:33:31,480 Speaker 1: I think that's another misunderstanding people have. But sometimes it's like, yeah, 578 00:33:31,520 --> 00:33:34,600 Speaker 1: it's a self imagined fulfillment, like I wish I would 579 00:33:34,640 --> 00:33:37,080 Speaker 1: be this person. Yeah, but if you were ever confronted 580 00:33:37,120 --> 00:33:40,840 Speaker 1: with the reality of it, you don't want it. It's 581 00:33:40,960 --> 00:33:44,360 Speaker 1: just like imagining. It's like, Okay, let me imagine this, 582 00:33:44,560 --> 00:33:48,440 Speaker 1: but in reality, no, thank you, no thank you. 583 00:33:51,000 --> 00:33:53,280 Speaker 2: And here's some more quotes from the book. Somehow I'd 584 00:33:53,320 --> 00:33:56,280 Speaker 2: never imagined Moon as an infant I'd also never imagined 585 00:33:56,320 --> 00:33:58,320 Speaker 2: him dying. He seemed to have come into the world 586 00:33:58,360 --> 00:34:01,040 Speaker 2: already complete, and I expect him to disappear in the 587 00:34:01,080 --> 00:34:04,480 Speaker 2: same way, which honestly could say something about K pop 588 00:34:04,560 --> 00:34:09,439 Speaker 2: fandom in general, especially when we talk about young deaths 589 00:34:09,480 --> 00:34:13,200 Speaker 2: and tragic deaths or whatnot. When they kind of disappear. 590 00:34:13,200 --> 00:34:15,719 Speaker 2: They kind of disappear when they fade out of the limelight. 591 00:34:16,560 --> 00:34:20,160 Speaker 2: Not many people think about it anymore, and they do 592 00:34:20,200 --> 00:34:22,640 Speaker 2: just disappear. You don't think about their past too much 593 00:34:22,680 --> 00:34:25,640 Speaker 2: because their present is what you look for and what 594 00:34:25,680 --> 00:34:27,799 Speaker 2: you fell in love with, and then when the time 595 00:34:28,000 --> 00:34:31,240 Speaker 2: dies out and if you get in a new interest, yeah, 596 00:34:31,280 --> 00:34:31,960 Speaker 2: they disappear. 597 00:34:32,400 --> 00:34:36,839 Speaker 1: M hm. Yeah. And I think it's true that it's 598 00:34:36,920 --> 00:34:42,759 Speaker 1: like the idea of to me, it's speaking to this 599 00:34:43,360 --> 00:34:47,320 Speaker 1: sort of celebrity culture we don't view sometimes we forget 600 00:34:47,400 --> 00:34:51,520 Speaker 1: celebrities are human, and so you don't purse he's never 601 00:34:51,560 --> 00:34:53,200 Speaker 1: a baby. Of course, he was never gonna die. He's 602 00:34:53,280 --> 00:34:57,120 Speaker 1: not human. You don't kind of give them that space 603 00:34:57,239 --> 00:35:03,640 Speaker 1: or think about that space, because that would interrogate like, well, 604 00:35:03,640 --> 00:35:07,440 Speaker 1: what are we participating in then? Well what is he 605 00:35:07,560 --> 00:35:08,160 Speaker 1: going through? 606 00:35:08,200 --> 00:35:08,359 Speaker 2: Then? 607 00:35:08,520 --> 00:35:10,360 Speaker 1: Like as a human person. 608 00:35:10,480 --> 00:35:24,879 Speaker 2: Exactly m M. And then this quote is from when 609 00:35:24,920 --> 00:35:27,239 Speaker 2: they make an announcement that Moon is retiring and oh 610 00:35:27,320 --> 00:35:31,960 Speaker 2: dear no details followed the news of Moon's retirement, the 611 00:35:32,000 --> 00:35:35,200 Speaker 2: other boys retreated from public view and then definitely suspended 612 00:35:35,200 --> 00:35:39,600 Speaker 2: the release of their next album online. The turmoil was Titanic? 613 00:35:39,920 --> 00:35:42,479 Speaker 2: Had Moon quit of his own free will? Was he dead? 614 00:35:42,760 --> 00:35:46,560 Speaker 2: Had he relocated to the moon? Surrendering himself to scientific 615 00:35:46,600 --> 00:35:51,920 Speaker 2: progress and betrothing himself to a metaphor? I really like, 616 00:35:51,960 --> 00:35:54,560 Speaker 2: that's just kind of again, there was a lot of 617 00:35:54,600 --> 00:36:00,640 Speaker 2: this in the book where the surreal conversation was bigger 618 00:36:00,680 --> 00:36:02,680 Speaker 2: than it needed to be. And at one point there's 619 00:36:02,719 --> 00:36:05,919 Speaker 2: a line in which he says he is my gasoline. 620 00:36:06,280 --> 00:36:08,400 Speaker 2: So it was such an odd lie that I was like, 621 00:36:08,800 --> 00:36:10,440 Speaker 2: it took me out of the book completely, that I 622 00:36:10,480 --> 00:36:13,080 Speaker 2: was like that was was that a mistranslation or was 623 00:36:13,080 --> 00:36:20,400 Speaker 2: that just purposely blown to be so flowery that it 624 00:36:20,440 --> 00:36:22,600 Speaker 2: did the opposite of like, instead of engaging me, made 625 00:36:22,640 --> 00:36:25,960 Speaker 2: me think, what just happened? Did she mean to say that? 626 00:36:27,239 --> 00:36:30,840 Speaker 2: I know writing is hard, and definitely this book is 627 00:36:30,880 --> 00:36:36,640 Speaker 2: definitely that intensive level of like making sure you're kind 628 00:36:36,680 --> 00:36:40,360 Speaker 2: of spinning around the words rather than just laying on 629 00:36:40,440 --> 00:36:43,840 Speaker 2: them is a way that sounded like a flowery description 630 00:36:43,920 --> 00:36:46,000 Speaker 2: in itself, but that's the way I can say I 631 00:36:46,000 --> 00:36:48,680 Speaker 2: can think of it. 632 00:36:49,520 --> 00:36:52,040 Speaker 1: I think it's also though, like it's supposed to be 633 00:36:52,280 --> 00:36:55,960 Speaker 1: the drama of when you're a fan of something. 634 00:36:55,960 --> 00:36:59,040 Speaker 2: Perhaps where everything felts inclement and die. 635 00:36:58,840 --> 00:37:02,040 Speaker 1: Saying feels so big, everything feels. 636 00:37:02,520 --> 00:37:06,320 Speaker 2: Meaning of everything, and then not just a single word. 637 00:37:07,000 --> 00:37:10,920 Speaker 2: You can't be abrupt. You must make the descriptor so 638 00:37:11,120 --> 00:37:14,040 Speaker 2: long that you forget what you were originally talking about. 639 00:37:14,520 --> 00:37:17,400 Speaker 1: Oh, like the God, I wish I hadn't burned my 640 00:37:17,400 --> 00:37:20,600 Speaker 1: fan fiction. I would read you guys, you would laugh 641 00:37:20,760 --> 00:37:23,680 Speaker 1: so hard. But I would write like this like it 642 00:37:23,719 --> 00:37:28,000 Speaker 1: was life or death or whether we could meet each other, 643 00:37:28,120 --> 00:37:29,920 Speaker 1: like it was so important to me. 644 00:37:30,280 --> 00:37:32,400 Speaker 2: Yeah, was this about Keanu. 645 00:37:33,880 --> 00:37:38,839 Speaker 1: No, if we really come back and do this, I 646 00:37:38,960 --> 00:37:41,279 Speaker 1: was gonna go into my because I've had three I 647 00:37:41,280 --> 00:37:45,440 Speaker 1: would say that we're pretty big Keanu Reeves. I like, 648 00:37:46,600 --> 00:37:50,239 Speaker 1: I don't think I ever engaged in the actual fanfic 649 00:37:50,360 --> 00:37:52,200 Speaker 1: part of it, or even in my head because a 650 00:37:52,239 --> 00:37:56,239 Speaker 1: lot of times I didn't write it necessarily. But Billy Billy, 651 00:37:56,280 --> 00:38:01,800 Speaker 1: Joe Armstrong, Daniel Radcliffe Ryan Gosling kinda nut. 652 00:38:02,160 --> 00:38:06,279 Speaker 2: I'm too young, I guess, yeah, you're quite formal like 653 00:38:07,600 --> 00:38:10,760 Speaker 2: form to say those flowery words For Ryan Goslin. 654 00:38:10,880 --> 00:38:15,360 Speaker 1: I him a letter that was dotted in hearts. Though. Yes, 655 00:38:17,040 --> 00:38:18,600 Speaker 1: I'm actually got to talk about this in a second, 656 00:38:18,600 --> 00:38:20,759 Speaker 1: but I want to read this quote first. It's fine 657 00:38:20,760 --> 00:38:22,960 Speaker 1: if I never meet him, I said, staring at the ceiling. 658 00:38:23,239 --> 00:38:25,840 Speaker 1: I just like the feeling of us moving through time together. 659 00:38:26,160 --> 00:38:28,440 Speaker 1: I need him there. I need to know that, at 660 00:38:28,440 --> 00:38:31,240 Speaker 1: this very moment he's looking down at his hands. Somewhere 661 00:38:31,280 --> 00:38:33,840 Speaker 1: in the world. It's possible that I might have figured 662 00:38:33,920 --> 00:38:37,120 Speaker 1: him out all wrong, that my imagination has turned him 663 00:38:37,120 --> 00:38:40,560 Speaker 1: into an absurdd caricature. Even then, I need to know 664 00:38:40,680 --> 00:38:43,600 Speaker 1: that I'm doing all of this fallacious work in reaction 665 00:38:43,680 --> 00:38:46,759 Speaker 1: to something that's real. You don't need him back, you 666 00:38:46,800 --> 00:38:49,239 Speaker 1: don't even need him alive. Just pretend he's the main 667 00:38:49,320 --> 00:38:52,279 Speaker 1: character of your favorite movie. And now this movie's over. 668 00:38:53,280 --> 00:38:56,879 Speaker 1: So again, this is like when her and Master Center 669 00:38:56,880 --> 00:39:00,319 Speaker 1: a kind of having this big falling out fight, this 670 00:39:00,360 --> 00:39:05,160 Speaker 1: whole thing. But it did remind me. I think I've 671 00:39:05,160 --> 00:39:08,799 Speaker 1: told this story before. I will go into it. In 672 00:39:08,840 --> 00:39:11,440 Speaker 1: our magazine episode. I had a huge crush on Ryan 673 00:39:11,520 --> 00:39:15,440 Speaker 1: Gosling as young Hercules Samtha knows. I finally secured the DVG. 674 00:39:16,680 --> 00:39:19,880 Speaker 1: I'm very very excited. I'm sure it won't hold up 675 00:39:19,880 --> 00:39:22,640 Speaker 1: and it's gonna be great. But I had a really 676 00:39:22,719 --> 00:39:27,160 Speaker 1: huge crush on him, to an embarrassing point that everyone 677 00:39:27,280 --> 00:39:29,719 Speaker 1: knew it when I was like nine years old, like 678 00:39:29,880 --> 00:39:36,080 Speaker 1: all not even friends, like everyone knew it. And I 679 00:39:36,120 --> 00:39:39,160 Speaker 1: had a moment when I think it was nine or ten. 680 00:39:40,320 --> 00:39:43,560 Speaker 1: My mom found me crying and she was like, what's wrong, 681 00:39:44,239 --> 00:39:46,319 Speaker 1: And I said, I've just realized I'm never going to 682 00:39:46,360 --> 00:39:50,759 Speaker 1: be with Ryan Gosling, And to her credit, she like 683 00:39:50,840 --> 00:39:54,480 Speaker 1: held me and did the laugh in my face. But 684 00:39:54,560 --> 00:39:58,200 Speaker 1: it was true, Like you had that moment of I 685 00:39:58,280 --> 00:40:02,000 Speaker 1: remember it sound so j now, but it's funny. I 686 00:40:02,040 --> 00:40:08,840 Speaker 1: remember thinking, well, he's like twice my age, he's really hot, 687 00:40:09,320 --> 00:40:11,000 Speaker 1: he's got a lot more going on than me, and 688 00:40:11,040 --> 00:40:12,960 Speaker 1: he pretty much lives in New Zealand. Like I was 689 00:40:13,000 --> 00:40:15,360 Speaker 1: taking it like seriously. 690 00:40:15,600 --> 00:40:18,000 Speaker 2: Oh, you were trying to calculate the possibilities. 691 00:40:20,800 --> 00:40:24,839 Speaker 1: Oh no, it's embarrassing. I'm gonna blush thinking about it, 692 00:40:25,040 --> 00:40:32,440 Speaker 1: but I, oh, dear, I will talk about it. It's 693 00:40:32,480 --> 00:40:35,880 Speaker 1: pretty funny. But I did have that moment where I 694 00:40:35,960 --> 00:40:37,520 Speaker 1: kind of mourned, but then I moved on kind of 695 00:40:37,520 --> 00:40:41,840 Speaker 1: that like, you know, the movie's over, which is interesting 696 00:40:41,880 --> 00:40:44,440 Speaker 1: because after that I never really I did move on. 697 00:40:44,719 --> 00:40:47,960 Speaker 1: I never came back to her and Gossling, but I 698 00:40:48,000 --> 00:40:50,279 Speaker 1: did want to put in here because sometimes some of 699 00:40:50,320 --> 00:40:54,280 Speaker 1: you listeners write in and you'll talk about parasocial relationships 700 00:40:54,320 --> 00:40:56,320 Speaker 1: or how you feel like, you know, as not in 701 00:40:56,360 --> 00:40:58,680 Speaker 1: a creepy way, I'll say, but you know, just kind 702 00:40:58,680 --> 00:41:00,200 Speaker 1: of like, hey, yeah, I feel like anyway. And I 703 00:41:00,239 --> 00:41:04,240 Speaker 1: think I think that makes sense, especially with a podcast 704 00:41:04,280 --> 00:41:06,680 Speaker 1: like ours, because I was thinking about this, like a 705 00:41:06,719 --> 00:41:08,640 Speaker 1: lot of the stuff you get with celebrities is pretty 706 00:41:08,719 --> 00:41:13,480 Speaker 1: like polished, like pr managed interviews, but with us, you know, 707 00:41:13,480 --> 00:41:18,080 Speaker 1: we're kind of just talking about our lives. And I 708 00:41:18,120 --> 00:41:20,279 Speaker 1: experienced that as an editor, where I would feel like 709 00:41:20,320 --> 00:41:23,520 Speaker 1: I just knew someone so so much and they didn't 710 00:41:23,560 --> 00:41:27,400 Speaker 1: have any idea who I was, and it's just it 711 00:41:27,480 --> 00:41:30,040 Speaker 1: is sort of strange, but it is a part of 712 00:41:30,080 --> 00:41:32,839 Speaker 1: our media landscape. But I think it's different than this 713 00:41:33,000 --> 00:41:36,200 Speaker 1: because yeah, yeah, because I do think there's a difference 714 00:41:36,239 --> 00:41:40,320 Speaker 1: between like a celebrity where they like almost have scripts 715 00:41:40,320 --> 00:41:43,919 Speaker 1: of what to say, so you never really know them. 716 00:41:44,360 --> 00:41:48,399 Speaker 1: I mean, it's true, like you don't really know us either, 717 00:41:48,480 --> 00:41:50,960 Speaker 1: but I feel like we're much more kind of ourselves 718 00:41:51,040 --> 00:41:53,520 Speaker 1: versus I feel like celebrities are much more like a 719 00:41:54,560 --> 00:41:56,880 Speaker 1: image of themselves. 720 00:41:56,400 --> 00:42:00,239 Speaker 2: Right well, also with K pop, they are created by 721 00:42:00,320 --> 00:42:07,160 Speaker 2: the agency, their personality, their level of fashion, their face, 722 00:42:08,320 --> 00:42:12,560 Speaker 2: their style. They are created to be a specific image 723 00:42:12,600 --> 00:42:16,799 Speaker 2: to fulfill a specific idea and typically a specific role 724 00:42:17,040 --> 00:42:20,400 Speaker 2: in that group. I think it's changed since the beginning 725 00:42:20,400 --> 00:42:24,120 Speaker 2: of that, like I know, more recently, people and maybe 726 00:42:24,120 --> 00:42:26,280 Speaker 2: this is the fandom being like, no, that's not true. 727 00:42:26,920 --> 00:42:30,600 Speaker 2: I don't know, but like it seems like people with 728 00:42:30,680 --> 00:42:33,360 Speaker 2: the fact that their social media in existence now that 729 00:42:33,400 --> 00:42:37,319 Speaker 2: they can't quite get away with as much pristine like 730 00:42:37,440 --> 00:42:40,720 Speaker 2: cleanups as they did once upon a time, because truth 731 00:42:40,760 --> 00:42:44,759 Speaker 2: will eventually come out. But at the same time, yeah, 732 00:42:44,920 --> 00:42:48,120 Speaker 2: for the most part, and especially with K pop, they 733 00:42:48,160 --> 00:42:51,160 Speaker 2: are they have a lot of morality stuff that are 734 00:42:51,160 --> 00:42:54,279 Speaker 2: in place by the agencies that if you, you know, 735 00:42:54,360 --> 00:42:56,880 Speaker 2: are caught with cigarettes, you might get kicked out of 736 00:42:56,880 --> 00:42:59,439 Speaker 2: the band. If you're caught with a girlfriend, you might 737 00:42:59,440 --> 00:43:01,680 Speaker 2: be or a boyfriend you might be kicked out of 738 00:43:01,680 --> 00:43:06,040 Speaker 2: the vand uh, in fidelity, any of those things. They're like, 739 00:43:06,080 --> 00:43:10,640 Speaker 2: you're gone. So a lot of this from a start, 740 00:43:10,719 --> 00:43:14,640 Speaker 2: contrast from us just talking with our bosses, sometimes not 741 00:43:14,719 --> 00:43:15,520 Speaker 2: knowing that we exist. 742 00:43:16,080 --> 00:43:24,600 Speaker 1: Yeah, here's another quote, kind of about that you've settled 743 00:43:24,640 --> 00:43:26,839 Speaker 1: for a comfortable distance from him so that you can 744 00:43:26,920 --> 00:43:29,960 Speaker 1: yearn without suffering. Sorry, but you're not in love. You're 745 00:43:29,960 --> 00:43:33,880 Speaker 1: a fan, boring, lethargic, overfed. If you really loved him, 746 00:43:33,960 --> 00:43:36,279 Speaker 1: you'd be in soul right now. You'd be walking the 747 00:43:36,320 --> 00:43:39,120 Speaker 1: streets day and night in search of him. The magnitude 748 00:43:39,160 --> 00:43:41,200 Speaker 1: of the task would crush you until you became a 749 00:43:41,239 --> 00:43:45,480 Speaker 1: ball of pulp containing gesture, heart all other organs, crushed 750 00:43:45,480 --> 00:43:46,400 Speaker 1: into dysfunction. 751 00:43:47,719 --> 00:43:50,040 Speaker 2: It's a weird stamon to be said by a psychologist, 752 00:43:50,120 --> 00:43:53,120 Speaker 2: by the way, like challenging, dare you? 753 00:43:53,239 --> 00:43:55,200 Speaker 1: Yeah? 754 00:43:55,800 --> 00:43:58,400 Speaker 2: Oh, I was like, who would do this? 755 00:43:59,600 --> 00:44:02,600 Speaker 1: Well? Yeah, but I thought that was interesting because it is. 756 00:44:03,000 --> 00:44:05,400 Speaker 1: I do think that point of like you're a fan, 757 00:44:05,920 --> 00:44:08,400 Speaker 1: and that like lying about being overfed, like you're getting 758 00:44:08,440 --> 00:44:15,200 Speaker 1: so much stuff as a fan, was important, and this 759 00:44:15,400 --> 00:44:18,000 Speaker 1: kind of like point of the safety of loving something 760 00:44:18,080 --> 00:44:21,040 Speaker 1: or someone you cannot have I've read she's talked about 761 00:44:21,080 --> 00:44:24,520 Speaker 1: that in interviews, and I do think that's true for 762 00:44:24,600 --> 00:44:26,160 Speaker 1: a lot of people, Like I was saying, when you 763 00:44:26,200 --> 00:44:28,160 Speaker 1: write a self insert, like you don't really want it, 764 00:44:28,840 --> 00:44:30,719 Speaker 1: but it's kind of fun to imagine. I think it's 765 00:44:32,120 --> 00:44:35,239 Speaker 1: I think that a lot of people aren't even if 766 00:44:35,280 --> 00:44:36,480 Speaker 1: in the back of your head you're like, oh, if 767 00:44:36,480 --> 00:44:39,279 Speaker 1: we met, I know, but you're also kind of like, 768 00:44:39,280 --> 00:44:41,440 Speaker 1: I'm not gonna do the for it. I will just 769 00:44:41,480 --> 00:44:41,920 Speaker 1: write this. 770 00:44:41,920 --> 00:44:45,440 Speaker 2: Thing, try to reach out to him or anything. I'll 771 00:44:45,480 --> 00:44:47,080 Speaker 2: see his movie and story. 772 00:44:47,760 --> 00:44:49,839 Speaker 1: I'll write him a letter that I later hope was 773 00:44:49,920 --> 00:44:59,080 Speaker 1: destroyed before you could read it. So then, yes, after 774 00:44:59,120 --> 00:45:03,600 Speaker 1: this sort of like ultimatum, she decides to go to soul. 775 00:45:03,640 --> 00:45:06,719 Speaker 1: The narrator decides to go to soul, and the conversation continues, 776 00:45:06,800 --> 00:45:09,040 Speaker 1: you would really do that. His tone was not of gratitude, 777 00:45:09,040 --> 00:45:11,359 Speaker 1: but of intense hurt. Don't you understand that he went 778 00:45:11,360 --> 00:45:14,560 Speaker 1: away because he wanted to. Perhaps that's what troubles me most, 779 00:45:14,840 --> 00:45:19,200 Speaker 1: that even he could no longer endure it. Yes, the 780 00:45:19,239 --> 00:45:23,239 Speaker 1: pressure is so intense. And then you have kind of 781 00:45:24,000 --> 00:45:26,680 Speaker 1: what we've been discussing throughout is sort of this construction 782 00:45:26,800 --> 00:45:30,000 Speaker 1: of an avatar that you feel ownership over or entitlement to, 783 00:45:30,160 --> 00:45:33,520 Speaker 1: Like I really think a lot of celebrity culture is 784 00:45:34,920 --> 00:45:39,080 Speaker 1: you're going after somebody who doesn't exist. It's the creation 785 00:45:39,239 --> 00:45:41,160 Speaker 1: of them in your mind and on social media and 786 00:45:41,239 --> 00:45:43,440 Speaker 1: entertainment you want, but not the real person. 787 00:45:44,120 --> 00:45:47,719 Speaker 2: Right again, when we look about and we talked about 788 00:45:47,719 --> 00:45:49,440 Speaker 2: this previously a little bit about the fact that she 789 00:45:49,800 --> 00:45:53,319 Speaker 2: chose KP pop for a reason, but like K pop 790 00:45:53,480 --> 00:46:00,919 Speaker 2: is the epitome of creating someone for the fan they 791 00:46:01,080 --> 00:46:04,960 Speaker 2: like in the level of ownership given to fandoms is 792 00:46:05,000 --> 00:46:10,160 Speaker 2: incredibly almost dangerous, which is why things have like been 793 00:46:10,800 --> 00:46:12,840 Speaker 2: People are like, maybe you need to back off, or 794 00:46:12,840 --> 00:46:17,440 Speaker 2: maybe there needs to be lost to protect celebrities as well, 795 00:46:17,480 --> 00:46:19,440 Speaker 2: even though you would think they would be protected but 796 00:46:19,520 --> 00:46:21,960 Speaker 2: not in South Korea. But yeah, there's this level of 797 00:46:22,000 --> 00:46:26,440 Speaker 2: the whole they were catered and created in hopes that 798 00:46:26,480 --> 00:46:29,120 Speaker 2: the fandom would take them all. You have biases in 799 00:46:29,160 --> 00:46:32,239 Speaker 2: this type of conversation that doesn't really exist in any 800 00:46:32,280 --> 00:46:36,280 Speaker 2: other kind of celebrity culture outside of K pop, because 801 00:46:36,360 --> 00:46:38,799 Speaker 2: they want it to be that level. They want you 802 00:46:38,880 --> 00:46:41,480 Speaker 2: to own things that their faces on, kind of like 803 00:46:41,560 --> 00:46:45,400 Speaker 2: her cosmetic set or her skin of routine that she 804 00:46:45,440 --> 00:46:49,040 Speaker 2: talks about throughout the book as well, that because she 805 00:46:49,080 --> 00:47:03,480 Speaker 2: wants to look more like them. Next quote, it says, 806 00:47:03,680 --> 00:47:06,160 Speaker 2: to my pleasure. He picked up the notebook and began 807 00:47:06,200 --> 00:47:08,359 Speaker 2: to read aloud. And this is where she finds him, 808 00:47:08,360 --> 00:47:11,680 Speaker 2: and Moon is starting to read her fan fiction. I 809 00:47:11,760 --> 00:47:15,920 Speaker 2: relished the gaminess of his accent. It sounded impossible to fix, 810 00:47:16,360 --> 00:47:18,759 Speaker 2: he paused when he came across the word why. N 811 00:47:19,200 --> 00:47:22,359 Speaker 2: He tried to pronounce it as yen, but immediately reconsidered, 812 00:47:22,480 --> 00:47:26,239 Speaker 2: settling with why in each time he uttered the abbreviation. 813 00:47:26,440 --> 00:47:29,200 Speaker 2: I increasingly understood myself in the sound, the breath, the 814 00:47:29,360 --> 00:47:33,120 Speaker 2: insubstantiality of why, which was pulled down the throat by 815 00:47:33,120 --> 00:47:35,920 Speaker 2: the density of en. He seemed to be asking why 816 00:47:36,080 --> 00:47:38,840 Speaker 2: of my existence? Why I was what I was. 817 00:47:40,160 --> 00:47:43,360 Speaker 1: Yeah, so this is she does get to meet. 818 00:47:43,480 --> 00:47:45,440 Speaker 2: Moon, which I was trying to figure out if this 819 00:47:45,560 --> 00:47:45,960 Speaker 2: was real. 820 00:47:47,000 --> 00:47:52,239 Speaker 1: It's definitely meant to made you question it, but I 821 00:47:52,280 --> 00:47:55,600 Speaker 1: think it was real. I think some of it wasn't, 822 00:47:55,600 --> 00:47:57,799 Speaker 1: but I think it was. But also I think that 823 00:47:57,920 --> 00:48:01,600 Speaker 1: she did the thing she of the self insert fan fiction. 824 00:48:01,719 --> 00:48:04,400 Speaker 1: You meet the person and then she's like, no, this 825 00:48:04,520 --> 00:48:07,160 Speaker 1: isn't real, this isn't right. This isn't because it's not 826 00:48:07,760 --> 00:48:11,359 Speaker 1: the person she's created. So here's a quote from her. 827 00:48:11,680 --> 00:48:14,640 Speaker 1: I'm not a stranger. You know me. All of your videos, pictures, 828 00:48:14,680 --> 00:48:17,600 Speaker 1: messages they were for me. Don't make that face. It's true. 829 00:48:17,719 --> 00:48:19,440 Speaker 1: You couldn't have known it at the time since you 830 00:48:19,480 --> 00:48:21,920 Speaker 1: didn't know who I was, but you didn't need to. 831 00:48:22,320 --> 00:48:25,360 Speaker 1: Our connection preceded us. I have spent my entire life 832 00:48:25,400 --> 00:48:27,880 Speaker 1: training myself to feel the feelings I have for you. 833 00:48:28,280 --> 00:48:31,120 Speaker 1: My perception has been perfectly notched to match the gear 834 00:48:31,160 --> 00:48:35,240 Speaker 1: of your personality. Don't think I haven't heard this all before. 835 00:48:35,360 --> 00:48:41,080 Speaker 1: He said, yes, And I think that's interesting in terms 836 00:48:41,080 --> 00:48:45,040 Speaker 1: of like cause she does. She kind of gets mad 837 00:48:45,080 --> 00:48:47,600 Speaker 1: and was like, oh, it's not you. It's not you 838 00:48:47,760 --> 00:48:50,759 Speaker 1: who I thought you would be, right, and then she 839 00:48:50,960 --> 00:48:53,319 Speaker 1: sort of was Okay, well, I'll go back to my 840 00:48:53,400 --> 00:48:56,600 Speaker 1: real moon, which is the one in her fan fiction. 841 00:48:57,520 --> 00:49:01,040 Speaker 1: But that idea of like, okay, this is all for me. 842 00:49:01,280 --> 00:49:04,480 Speaker 1: Like this, you are specifically speaking to me. I am 843 00:49:04,520 --> 00:49:08,000 Speaker 1: the unique one. I am the yn that matters. I 844 00:49:08,040 --> 00:49:15,399 Speaker 1: think that's also fascinating in terms of how celebrities are 845 00:49:15,440 --> 00:49:19,200 Speaker 1: pressured into like social media, and it's meant to make 846 00:49:19,200 --> 00:49:21,759 Speaker 1: you feel that way. We've talked about that in terms 847 00:49:21,840 --> 00:49:25,680 Speaker 1: of like a lot of the songs, those like popular 848 00:49:25,800 --> 00:49:28,840 Speaker 1: romantic songs are meant to make you feel they're singing 849 00:49:28,880 --> 00:49:31,920 Speaker 1: to you. That is what the whole point is, to 850 00:49:32,000 --> 00:49:35,080 Speaker 1: kind of have that idea of like, well, to take 851 00:49:35,160 --> 00:49:37,600 Speaker 1: that and to seriously be like, Okay, you don't know 852 00:49:37,600 --> 00:49:41,040 Speaker 1: who I am, but it was me all alone. 853 00:49:41,320 --> 00:49:44,440 Speaker 2: Right, That's an interesting thing. She actually talks about parasocial 854 00:49:44,520 --> 00:49:47,960 Speaker 2: relationships and how she does not like it in this context. 855 00:49:48,000 --> 00:49:49,319 Speaker 2: So I'm gonna read it real quick from those Say 856 00:49:49,320 --> 00:49:51,600 Speaker 2: You interview or the Center for Fiction. It says, I've 857 00:49:51,600 --> 00:49:55,160 Speaker 2: seen the word parasocial used to describe my narrator's relationship 858 00:49:55,200 --> 00:49:58,080 Speaker 2: with Moon. I dislike that word because it pretends to 859 00:49:58,120 --> 00:50:00,880 Speaker 2: clarify when it actually obscures. And if the implication of 860 00:50:00,960 --> 00:50:04,520 Speaker 2: parasocial is that my narrator knows Moon falsely through image, 861 00:50:04,560 --> 00:50:07,279 Speaker 2: through what he represents, then what he really is, then 862 00:50:07,280 --> 00:50:11,560 Speaker 2: it seems to me that all relationships are parasocial, especially 863 00:50:11,640 --> 00:50:15,719 Speaker 2: so called love relationships. Have I ever really known anyone, 864 00:50:16,040 --> 00:50:19,480 Speaker 2: including myself, I'm pretty sure I have a parasocial relationship 865 00:50:19,520 --> 00:50:22,840 Speaker 2: with myself. In any case, parasociality is precisely what my 866 00:50:22,960 --> 00:50:24,720 Speaker 2: narrator is trying to escape. 867 00:50:24,920 --> 00:50:27,840 Speaker 1: Interesting. It wants to know like a real thing. 868 00:50:28,040 --> 00:50:30,439 Speaker 2: But at the same time she's disappointed by the real 869 00:50:30,480 --> 00:50:34,400 Speaker 2: thing was in her head, which is parasocial. This author 870 00:50:34,440 --> 00:50:37,520 Speaker 2: is interesting. I like our takes going. 871 00:50:38,000 --> 00:50:40,520 Speaker 1: Yes, well, I have another quote. This one is from 872 00:50:40,560 --> 00:50:43,920 Speaker 1: the NPR article. I don't see the novel as a 873 00:50:43,960 --> 00:50:47,279 Speaker 1: cautionary tale against anything, to be honest, It's simply documenting 874 00:50:47,360 --> 00:50:50,560 Speaker 1: this one individual's attempt to perhaps experience something beyond the 875 00:50:50,560 --> 00:50:53,480 Speaker 1: boundaries of her given conditions, beyond the boundaries of her 876 00:50:53,560 --> 00:50:56,359 Speaker 1: human consciousness, which, of course, for any person is an 877 00:50:56,400 --> 00:51:00,319 Speaker 1: extremely dangerous thing to embark upon. Either you are sent 878 00:51:00,400 --> 00:51:03,080 Speaker 1: over to the other side and possibly you never come 879 00:51:03,120 --> 00:51:06,080 Speaker 1: back to reality, you never survive it to tell the story, 880 00:51:06,440 --> 00:51:09,240 Speaker 1: or you come back and you're probably a little bit destroyed, 881 00:51:09,320 --> 00:51:12,120 Speaker 1: to put it mildly. Yeah, I think the narrator is 882 00:51:12,120 --> 00:51:14,799 Speaker 1: certainly skirting some kind of boundary, testing some kind of 883 00:51:14,800 --> 00:51:18,840 Speaker 1: boundary between reality and fantasy. And she does have a 884 00:51:18,840 --> 00:51:23,440 Speaker 1: lot of quotes about mass consumption, how we consume media 885 00:51:24,560 --> 00:51:29,040 Speaker 1: currently as mass consumption, and how we interact and enjoy 886 00:51:29,560 --> 00:51:32,680 Speaker 1: art in our modern times and how that can lead 887 00:51:32,760 --> 00:51:39,359 Speaker 1: to blurring of these lines. And so at the end, Yes, 888 00:51:39,400 --> 00:51:42,880 Speaker 1: there is this whole thing where the narrator comes back, 889 00:51:43,280 --> 00:51:47,720 Speaker 1: meets back with Oh, Oh has this documentary like short 890 00:51:47,719 --> 00:51:52,680 Speaker 1: film that has painting in it of the narrator, and 891 00:51:52,719 --> 00:51:54,920 Speaker 1: the narrator keep asking to see the painting, like I 892 00:51:54,960 --> 00:51:56,799 Speaker 1: want to see the real thing, and Oh is like 893 00:51:56,840 --> 00:52:00,600 Speaker 1: you're missing the point, Like if you want that, then 894 00:52:00,880 --> 00:52:03,440 Speaker 1: I don't know if I can. So it's sort of 895 00:52:03,560 --> 00:52:08,080 Speaker 1: that idea. She's always the narrator is always trying to 896 00:52:09,160 --> 00:52:12,879 Speaker 1: find this quote real thing, but it's never happy with it. 897 00:52:12,880 --> 00:52:15,759 Speaker 1: It is never satisfied with it, doesn't believe it, which 898 00:52:15,800 --> 00:52:18,080 Speaker 1: I think is interesting. There's also a quote from that 899 00:52:18,239 --> 00:52:21,400 Speaker 1: NPR article about there is something in her that is 900 00:52:21,440 --> 00:52:24,640 Speaker 1: in all of us, and that's about the being anonymous 901 00:52:25,320 --> 00:52:28,080 Speaker 1: online like the net. We never have the name. And 902 00:52:28,200 --> 00:52:32,400 Speaker 1: I did try the the y N thing in this book, 903 00:52:32,760 --> 00:52:35,320 Speaker 1: which is where you put your name in evershabby Cyan, 904 00:52:35,520 --> 00:52:38,160 Speaker 1: and it was unsettling, which I believe was the intent. 905 00:52:38,800 --> 00:52:43,560 Speaker 2: Yeah, I would not like that because none of Yeah 906 00:52:43,719 --> 00:52:47,359 Speaker 2: again I already thought this book was like definitely out 907 00:52:47,400 --> 00:52:50,400 Speaker 2: of my style, So like that would have made me 908 00:52:50,440 --> 00:52:52,960 Speaker 2: real uncomfortable. But like this, this is not my This 909 00:52:53,040 --> 00:52:57,719 Speaker 2: is not a thing that I would Yeah, this is 910 00:52:57,719 --> 00:52:59,240 Speaker 2: not one thing I would have picked up by myself. 911 00:53:01,400 --> 00:53:06,719 Speaker 1: I it was interesting. I've never done that, I don't think, 912 00:53:06,880 --> 00:53:09,319 Speaker 1: because again, it's not I don't want to be in it. 913 00:53:10,360 --> 00:53:15,200 Speaker 1: I just want no not me, which I think is 914 00:53:15,239 --> 00:53:21,160 Speaker 1: a whole other thing. But I tried it. It was okay. Yeah, 915 00:53:21,320 --> 00:53:23,719 Speaker 1: it made me feel a certain way. 916 00:53:23,960 --> 00:53:26,359 Speaker 2: Yeah, it made me well, it made me like I 917 00:53:26,400 --> 00:53:30,279 Speaker 2: was just like huh again, Like there's just moments of 918 00:53:30,360 --> 00:53:33,680 Speaker 2: like trying to figure it out and trying to be 919 00:53:33,840 --> 00:53:36,680 Speaker 2: like I don't know if I feel sad for this person, 920 00:53:37,040 --> 00:53:41,600 Speaker 2: for the narrator because she's going to be unhappy, or 921 00:53:42,719 --> 00:53:47,560 Speaker 2: if I'm just concerned for the narrator because there's some 922 00:53:47,600 --> 00:53:51,719 Speaker 2: red flags. Obviously I was gonna write read this because 923 00:53:51,719 --> 00:53:55,239 Speaker 2: I think it's pretty on point with ye. But she 924 00:53:55,360 --> 00:53:59,240 Speaker 2: says about the writing of the book, all I learned 925 00:53:59,480 --> 00:54:03,680 Speaker 2: from why In is how to write why In. I 926 00:54:03,719 --> 00:54:06,360 Speaker 2: don't seem to have learned how to write novels in general. 927 00:54:07,000 --> 00:54:09,560 Speaker 2: I could never write something like why In. Again, my 928 00:54:09,640 --> 00:54:12,120 Speaker 2: thinking has changed too much. I wrote most of why 929 00:54:12,200 --> 00:54:16,520 Speaker 2: In on the pure benzene of instinct, almost blithely and desperately, 930 00:54:16,680 --> 00:54:20,680 Speaker 2: which not paradoxically made me very fastidious. At the microscopic 931 00:54:20,800 --> 00:54:23,360 Speaker 2: level of the text, I suspect that whatever I write 932 00:54:23,400 --> 00:54:26,000 Speaker 2: next will be the reverse. It'll have to account for 933 00:54:26,120 --> 00:54:30,120 Speaker 2: the quote relaxed ruthlessness that has come to dominate my 934 00:54:30,160 --> 00:54:31,840 Speaker 2: style of thinking since why. 935 00:54:31,760 --> 00:54:36,960 Speaker 1: In yeah, I mean it's it was interesting to you 936 00:54:37,040 --> 00:54:39,360 Speaker 1: because like that sounds like writing fan fiction to me, 937 00:54:39,440 --> 00:54:42,759 Speaker 1: that is what you just have to write it. You 938 00:54:42,960 --> 00:54:45,320 Speaker 1: just get in this mind space, So that makes sense. 939 00:54:46,719 --> 00:54:49,840 Speaker 1: Here's another one last quote from you. I always imagine 940 00:54:49,880 --> 00:54:52,400 Speaker 1: Moon almost as a knife kind of a violent figure. 941 00:54:52,640 --> 00:54:54,319 Speaker 1: I don't mean that in a wilful way, but that 942 00:54:54,400 --> 00:54:56,480 Speaker 1: he seems to be exposing some kind of wound or 943 00:54:56,560 --> 00:54:59,880 Speaker 1: void in these characters' lives. And it's both offering for 944 00:55:00,040 --> 00:55:03,040 Speaker 1: film but also exposing that void. And I think the 945 00:55:03,120 --> 00:55:05,600 Speaker 1: exposure of that void can be full of potential for 946 00:55:05,640 --> 00:55:09,239 Speaker 1: an individual who's experiencing that, but it can also be 947 00:55:09,320 --> 00:55:11,759 Speaker 1: a moment of great Of course, it's leaving open a 948 00:55:11,760 --> 00:55:17,040 Speaker 1: lot of possibility for disappointment, for lack of fulfillment, right, Yeah, 949 00:55:17,200 --> 00:55:19,040 Speaker 1: that void, mm hmm, it's true. 950 00:55:19,239 --> 00:55:21,440 Speaker 2: I mean, yeah, we didn't talk about the part where 951 00:55:21,560 --> 00:55:25,640 Speaker 2: it's implied that he's what brought the group together and 952 00:55:25,680 --> 00:55:29,040 Speaker 2: without without him, they all fell apart and filmed like 953 00:55:29,080 --> 00:55:30,880 Speaker 2: they lost a part of themselves. So they were trying 954 00:55:30,880 --> 00:55:33,840 Speaker 2: to find the new moon with the new with the fans, 955 00:55:33,880 --> 00:55:40,760 Speaker 2: it seemed when they all want to go meet them. Yeah, yeah, again, 956 00:55:40,880 --> 00:55:43,600 Speaker 2: I didn't know if that was a fanfic portion on 957 00:55:43,800 --> 00:55:45,000 Speaker 2: the real book. 958 00:55:45,360 --> 00:55:49,680 Speaker 1: I think that was real. But it's also like it's 959 00:55:49,800 --> 00:55:58,080 Speaker 1: true the I don't know, it's it's the in fandom, 960 00:55:58,080 --> 00:56:00,279 Speaker 1: it can be so strange because you can feel something 961 00:56:00,440 --> 00:56:06,640 Speaker 1: so strongly and then if it goes away you it's 962 00:56:06,680 --> 00:56:12,680 Speaker 1: almost like scary where you're like, well, what's what I 963 00:56:12,719 --> 00:56:15,160 Speaker 1: could never ever give up on this person I love 964 00:56:15,360 --> 00:56:18,120 Speaker 1: so much? And then years later I'm like Ryan Gosling, 965 00:56:18,520 --> 00:56:27,839 Speaker 1: like it's a bizarre were you kind of like if 966 00:56:27,880 --> 00:56:31,120 Speaker 1: you feel you would never ever it would be a 967 00:56:31,120 --> 00:56:35,479 Speaker 1: betrayal to like let them go, and then you find 968 00:56:35,480 --> 00:56:41,239 Speaker 1: something else do. Yeah, but it is a it's a 969 00:56:41,280 --> 00:56:43,279 Speaker 1: part of fandom that you've heard me talk about it, 970 00:56:43,480 --> 00:56:46,440 Speaker 1: like one day I won't want to dress is this anymore? 971 00:56:46,440 --> 00:56:47,960 Speaker 1: And it's like such a silly thing. 972 00:56:48,040 --> 00:56:53,759 Speaker 2: But yeah, well there you go. 973 00:56:54,280 --> 00:56:57,000 Speaker 1: Yes, there you go. It's a short read. It is 974 00:56:57,200 --> 00:56:59,040 Speaker 1: very intense. 975 00:56:59,719 --> 00:57:04,120 Speaker 2: There's a lot to unfold. There might be some rereading. 976 00:57:04,200 --> 00:57:05,080 Speaker 2: It needs to happen. 977 00:57:05,640 --> 00:57:09,439 Speaker 1: I had to reread the end because I was like, wait, 978 00:57:09,800 --> 00:57:10,359 Speaker 1: hold on. 979 00:57:13,160 --> 00:57:15,520 Speaker 2: It does again. It makes me a little sad more 980 00:57:15,560 --> 00:57:18,240 Speaker 2: than anything else, I will say. And I'm not sure 981 00:57:18,240 --> 00:57:22,800 Speaker 2: if that was her point to that, but yeah. 982 00:57:23,320 --> 00:57:29,360 Speaker 1: Yeah, I mean it's to me, it's mostly about like loneliness, unfulfillment. Yeah, yep, 983 00:57:30,080 --> 00:57:34,160 Speaker 1: and not being able to find that. So well, we've 984 00:57:34,160 --> 00:57:40,600 Speaker 1: come out strong in twenty twenty four. As always, if 985 00:57:40,640 --> 00:57:43,480 Speaker 1: you have any suggestions listeners, we would love to hear 986 00:57:43,600 --> 00:57:47,200 Speaker 1: from you. You can email us at Stephanie and moms 987 00:57:47,200 --> 00:57:49,360 Speaker 1: Stuff at iHeartMedia dot com. You can find us on 988 00:57:49,400 --> 00:57:51,640 Speaker 1: Twitter at mom Stuff podcast, or on Instagram and TikTok 989 00:57:51,680 --> 00:57:53,920 Speaker 1: at stuff. I never told you. We have a tea 990 00:57:53,960 --> 00:57:56,480 Speaker 1: public store, and we also have a book you can 991 00:57:56,480 --> 00:57:58,960 Speaker 1: get wherever you get your books. I talked about Mary 992 00:57:59,000 --> 00:58:01,920 Speaker 1: Sue in there. Lots of ampiction stuff. Thanks as always 993 00:58:01,920 --> 00:58:04,280 Speaker 1: to our super producer Christine, our exective producer Maya, and 994 00:58:04,360 --> 00:58:07,400 Speaker 1: our contruder Joey. Thank you and thanks to you for listening. 995 00:58:07,600 --> 00:58:09,480 Speaker 1: Stephane Never Told You is production of iHeart Radio. For 996 00:58:09,600 --> 00:58:11,120 Speaker 1: more podcast from my heart Radio, you can check out 997 00:58:11,160 --> 00:58:13,200 Speaker 1: the heart Radio app, Apple podcast, or wherever you listen 998 00:58:13,240 --> 00:58:14,400 Speaker 1: to your favorite shows,