WEBVTT - How To Be A Good Boy

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<v Speaker 1>Hey, viewers, Sniffy's Cruising Confessions is an explicit podcast about

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<v Speaker 1>queer sex. Filter dirty words and unfiltered descriptions of sexual activities.

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<v Speaker 1>If hearing about orgies, anonymous sex, kink, fetish, and more

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<v Speaker 1>offends your sensibilities, you might want to skip this. Viewer

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<v Speaker 1>discretion is advised. It's definitely not for kids.

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<v Speaker 2>Gabe.

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<v Speaker 3>Oh, yes, Chris, it's Cruising Confession time. Do you have

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<v Speaker 3>any kinks or fetishes?

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<v Speaker 2>Uh?

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<v Speaker 1>Yes, I think I think everybody does, but I'm always

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<v Speaker 1>confused about the difference between them. My understanding is like

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<v Speaker 1>a kink defines like a very broad array of sexual

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<v Speaker 1>interests that deviate from the norm or whatever that is.

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<v Speaker 1>So by that standard, definitely and do some kinks. I'm

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<v Speaker 1>a little more neibulous on the term fetish. Do you

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<v Speaker 1>have a working definition for that?

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<v Speaker 3>I generally describe fetish as as things or people or

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<v Speaker 3>play is that really get you a rouse, turn you

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<v Speaker 3>on on?

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<v Speaker 1>So, like a fetish can be a kink. But yeah,

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<v Speaker 1>all kinks are fetishes exactly. I feel like I'm taking

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<v Speaker 1>an essayt test for queer sex.

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<v Speaker 2>This is and that's why we're here.

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<v Speaker 1>That's exactly why we're here to figure it out with you.

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<v Speaker 1>I am so excited.

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<v Speaker 2>Yeah.

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<v Speaker 1>I think I have kinks, but I think everybody does.

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<v Speaker 1>I'm like, who decides what's kinky? Like, growing up a

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<v Speaker 1>CD was kinky. Acating was fully kinky, and we saw

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<v Speaker 1>it on Girls, Yes, and then we saw it on

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<v Speaker 1>Broad City. Yeah, and now the straight people are doing it,

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<v Speaker 1>so maybe it's not kink anymore.

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<v Speaker 3>I think they were always doing it, they just weren't

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<v Speaker 3>talking about it. Okay, you know what I mean? Yeah,

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<v Speaker 3>because like it's sex. You're right, we're going to discover things, right, Yeah,

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<v Speaker 3>how about you? Do you have any any kinks? I

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<v Speaker 3>have a very long list of kinks and fetishes. Yeah.

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<v Speaker 2>Whenever I get asked that question, I'm like, how do

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<v Speaker 2>I answer this? You know what I mean?

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<v Speaker 3>Because like the people who are generally asking me the

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<v Speaker 3>question aren't ready for the answer.

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<v Speaker 1>Right, You're like, how long? How long do you have?

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<v Speaker 1>Like is the zoom an hour long? No? We got

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<v Speaker 1>a Yeah.

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<v Speaker 3>It's like these twenty three year olds who were like

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<v Speaker 3>who seeming like in a harness, They're like, oo, what

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<v Speaker 3>are your king?

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<v Speaker 2>And I'm like, oh, sweetheart, buckle up.

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<v Speaker 1>Buckle up. Coincidentally, one of my kinks is buckling up, so.

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<v Speaker 2>Safety first. Yeah.

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<v Speaker 1>In this episode, we were talking to two radical King

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<v Speaker 1>practitioners about how they came to know themselves and the

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<v Speaker 1>benefits and risks involved in living their kinkiest lives. Yeah.

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<v Speaker 3>In the process, we demystify what makes fetish such a

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<v Speaker 3>potent piece of our sexualities.

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<v Speaker 2>What's your secret kink.

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<v Speaker 1>Or something you've always wanted to try? Don't worry, you

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<v Speaker 1>can share. You are among friends. Welcome to Stiffy's Cruising Confessions.

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<v Speaker 1>I am Gabe Goins.

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<v Speaker 3>I'm Chris Patterson Rosso. Each week we explore the sublime

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<v Speaker 3>world of queer sex, cruising and relationship.

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<v Speaker 1>Will be talking to queer folks of all kinds, ask

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<v Speaker 1>them questions, swap sex stories, share intimate revelations. A lot

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<v Speaker 1>of us are discovering ourselves in cruising spaces.

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<v Speaker 4>This happened to me at this toilet stall, in the

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<v Speaker 4>library or the airport.

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<v Speaker 5>I feel like everybody's gonna fuck a little harder here,

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<v Speaker 5>So I haven't like the neighborhood slot and I took

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<v Speaker 5>pride in that I was.

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<v Speaker 6>So afraid but yet so intrigued.

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<v Speaker 7>And the more I gave him, the more he could take.

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<v Speaker 6>If you're having sex on Sniffy's, you already have a

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<v Speaker 6>moral deficit.

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<v Speaker 3>Our first guest is someone who gets woofed out wherever

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<v Speaker 3>he goes. Chipper is a Brooklyn based handler and leatherman

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<v Speaker 3>with multiple BDSM identities.

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<v Speaker 1>Chipper hosts educational and social events in and around New

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<v Speaker 1>York City that facilitate connections with the humans behind the

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<v Speaker 1>put puts such as Pet Park and Cultured Pets. He's

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<v Speaker 1>co producer of New York's premiere pet play events, Brooklyn

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<v Speaker 1>Pet Play Weekend and Unleashed.

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<v Speaker 3>He was awarded the title of Northeast Handler in twenty

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<v Speaker 3>twenty three and recently won the title International Trainer twenty

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<v Speaker 3>twenty four at the International Peppy and Trainer Conference. He's

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<v Speaker 3>a grateful drug addict with years of sobriety under his belt,

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<v Speaker 3>and advocates for harm reduction and responsible alcohol and drug use,

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<v Speaker 3>as well as other forms of recovery. Please welcome Chipper. Hey,

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<v Speaker 3>how are you doing right?

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<v Speaker 2>Hey? Where?

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<v Speaker 1>And how does your king journey start?

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<v Speaker 8>Well?

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<v Speaker 5>I feel like they're like two coming out right Because

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<v Speaker 5>like when I was younger, like my late teens, early twenties,

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<v Speaker 5>I didn't relate to myself as a kinkster. But he

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<v Speaker 5>was like one of those things that like, as I

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<v Speaker 5>looked back, I was like she was into some shit.

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<v Speaker 5>I've never identified as a monogamous person. I've always viewed

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<v Speaker 5>my polyamory as a part of my identity more than

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<v Speaker 5>just like a practice with someone, and so I never

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<v Speaker 5>felt like constrained to that. But I also grew up

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<v Speaker 5>in like a super conservative space, and one of my

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<v Speaker 5>survival mechanisms was like freak.

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<v Speaker 2>Them out, you know.

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<v Speaker 5>I was like, I'm going to be loud, I'm going

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<v Speaker 5>to be out there, I'm going to do what I want.

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<v Speaker 5>And so I was like the neighborhood slot, you know,

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<v Speaker 5>and I took pride in that, and I would like,

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<v Speaker 5>you know, blow guys in the parking lots or like

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<v Speaker 5>find whoever I could find.

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<v Speaker 2>Like I got pride from like.

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<v Speaker 5>Hooking up with people going to like their apartment and

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<v Speaker 5>realizing how that'd sack with everyone else who also lived

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<v Speaker 5>in the apartment and that kind of stuff true Brooklyn Night.

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<v Speaker 6>Yeah, yeah, just like check chack check check before.

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<v Speaker 2>Yeah.

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<v Speaker 5>But I never viewed that is like something leading into

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<v Speaker 5>like or being kink per se. I also didn't have

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<v Speaker 5>the vocabulary or the understanding, you know. It was a

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<v Speaker 5>super download culture, and so I was also kind of

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<v Speaker 5>like introduced in like a bizarre way because it was

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<v Speaker 5>down low. There's like a lot of secrecy and not

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<v Speaker 5>a lot of conversation. It wasn't the healthiest like kink

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<v Speaker 5>space to be in. In my late twenties, I was

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<v Speaker 5>introduced to meth and that became like a huge factor

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<v Speaker 5>of a lot of things I did. For the first time,

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<v Speaker 5>I was like really high and fucked up one, you know,

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<v Speaker 5>and so I was introduced to a lot of like

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<v Speaker 5>water sports, fisting, a lot of power dynamics through that lens,

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<v Speaker 5>and I just wanted to disassociate right Like it was

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<v Speaker 5>like the acts with no substance. And so when I

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<v Speaker 5>got sober, it completely shifted everything and I became more

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<v Speaker 5>attracted to kink and the community aspects of and like

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<v Speaker 5>the full kind of practice of it, because I felt

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<v Speaker 5>so vulnerable as a sober person and I was like

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<v Speaker 5>I didn't feel comfortable to being that person. I was

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<v Speaker 5>in my twenties just putting myself in situations, you know.

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<v Speaker 5>The first time I did math, I was in Switzerland

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<v Speaker 5>having some drinks at a bar and this guy was like, Oh,

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<v Speaker 5>you're cute. You want to come do this? And I

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<v Speaker 5>was like yeah. And so I jump in a car

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<v Speaker 5>with someone who I like met like five minutes before.

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<v Speaker 5>You have me an hour and a half into the

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<v Speaker 5>middle of Switzerland. Who into this like mansion that we

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<v Speaker 5>show up to that no one is living in. Tells

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<v Speaker 5>me to like go up to the second floor. I

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<v Speaker 5>walk in and there's like an empty room with like

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<v Speaker 5>a tarp covering the complete of the floor and a

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<v Speaker 5>single plastic mattress in the middle. And I was like, fuck, yes,

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<v Speaker 5>I was so ready for it. Yeah, that's like the

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<v Speaker 5>kind of thinking I was in.

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<v Speaker 2>You know.

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<v Speaker 5>I was so hungry for like experiences that went out

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<v Speaker 5>that took me outside of myself. And then so getting

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<v Speaker 5>sober is the opposite. Like I was looking for experience,

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<v Speaker 5>it took me inside of myself, and I needed the

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<v Speaker 5>safety and security. I needed the conversations. I needed the

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<v Speaker 5>spiritual connection because so much of my king practice like sure,

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<v Speaker 5>I get off, I like to have fun, I like

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<v Speaker 5>to come, I like other people to come, but sometimes

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<v Speaker 5>it's like not about that, like it's totally about like

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<v Speaker 5>this kind of spiritual connection or intimate connection with someone else,

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<v Speaker 5>and so that's been.

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<v Speaker 2>Like a game changer for me.

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<v Speaker 3>You know, what did it look like in the beginning

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<v Speaker 3>of versus variety to sort of like engage in these

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<v Speaker 3>king spaces sober? I know, for myself it took a

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<v Speaker 3>lot of like conversations with people about like I don't know,

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<v Speaker 3>negotiating what I will allow, what I won't allow, what

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<v Speaker 3>spaces are safe for me, what or not safe for me?

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<v Speaker 3>How do I get myself out of a situation that

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<v Speaker 3>I may not want to be in right, and also

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<v Speaker 3>just being comfortable to do the things right because like

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<v Speaker 3>you so much of my kink starter while I was

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<v Speaker 3>using math and like that's a total brain fuck, you know,

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<v Speaker 3>And do I still like these things? Was a question

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<v Speaker 3>I was having, you know, and like trying to find

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<v Speaker 3>those people that are okay with me exploring these things

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<v Speaker 3>and potentially having to pull out because I was like,

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<v Speaker 3>you know what, this is too much?

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<v Speaker 2>What was your experience with that?

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<v Speaker 5>So I didn't have sex like the first six months,

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<v Speaker 5>and then I was like it was very clear that

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<v Speaker 5>was also not a winning strategy for me. Like people

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<v Speaker 5>around me were like, please fuck someone immediately, but I

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<v Speaker 5>didn't feel comfortable just going on the apps or going

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<v Speaker 5>to like online spaces or just meeting people. I didn't

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<v Speaker 5>want to be at bars, you know, and so like

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<v Speaker 5>it became so much more limited, and I feel like

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<v Speaker 5>going to places where I knew there'd be other sober

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<v Speaker 5>people or engaging became safer for me. And I also

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<v Speaker 5>wasn't sure what I could handle anymore. Like, you know, I,

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<v Speaker 5>for example, I've not been a fisting bottom since I

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<v Speaker 5>got sober, you know, I'm a fisting top, but it's

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<v Speaker 5>just like something that's not come back for me, or

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<v Speaker 5>maybe it was never a thing that I was actually

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<v Speaker 5>into his bottom, you know, And so I had to

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<v Speaker 5>like relearn that. And the best way to do is

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<v Speaker 5>people who know what they're doing, right, And so it

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<v Speaker 5>became really clear to me really quickly that the people

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<v Speaker 5>at the Skills like help me navigate my own experiences

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<v Speaker 5>with the people who were in the BDSM world. And

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<v Speaker 5>so immediately I was like, ah, like these people like

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<v Speaker 5>get it. And so I actually felt safer to explore

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<v Speaker 5>my kink side a lot more than just like fucking

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<v Speaker 5>or sacks. Outside of that, like it became much more integrated,

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<v Speaker 5>and that's a big thing. What got me into puppy

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<v Speaker 5>play because I feel like puppy play it's a very welcoming,

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<v Speaker 5>easy space that doesn't follow a lot of the protocols

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<v Speaker 5>that all the traditions do, and so it felt like

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<v Speaker 5>easy to like navigate into and find community into, which

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<v Speaker 5>gave me access to a lot of people who are

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<v Speaker 5>doing really cool things.

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<v Speaker 1>So I'm curious you were telling us a bit about

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<v Speaker 1>entering the world of puppy play. When were you like, Oh,

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<v Speaker 1>this is a community or rather in affinity groups that

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<v Speaker 1>I'm very interested in being a part of or participating with.

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<v Speaker 5>I was at work am I doing my barista job

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<v Speaker 5>in Brooklyn, as people do, and I met a pop

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<v Speaker 5>and I was interested, and then he invited me to

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<v Speaker 5>come hang out. And what attracted me to the whole

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<v Speaker 5>thing immediately was like the sense of like playful brotherhoodness,

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<v Speaker 5>Like I you know, it wasn't an accident that I

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<v Speaker 5>ended up being an addict, Like my whole life is

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<v Speaker 5>filled with like me escaping myself, me being awkward and

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<v Speaker 5>young and not able to like handle the world as

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<v Speaker 5>it was, And so it was like an I the

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<v Speaker 5>connection of it was like rid is here to like

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<v Speaker 5>pretend to be dogs with each other, you know, like

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<v Speaker 5>there's really nothing. The whole point is that I don't

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<v Speaker 5>have to worry about if this person likes me, or

0:10:29.800 --> 0:10:32.080
<v Speaker 5>if I have to pay bills or if you know,

0:10:32.160 --> 0:10:33.800
<v Speaker 5>I can put on a hood and kind of like

0:10:34.120 --> 0:10:36.640
<v Speaker 5>block out the rest of the world and just like

0:10:36.720 --> 0:10:40.480
<v Speaker 5>snuggle and cuddle and wrestle with some other people. And

0:10:41.440 --> 0:10:43.960
<v Speaker 5>it was just so energizing, you know, to just be

0:10:44.040 --> 0:10:46.319
<v Speaker 5>in this like freeing space. Like it was the first

0:10:46.320 --> 0:10:49.160
<v Speaker 5>time I really felt like I gave myself permission to

0:10:49.280 --> 0:10:51.319
<v Speaker 5>like let go of who I was and that I

0:10:51.360 --> 0:10:54.040
<v Speaker 5>could be like something completely I made up, you know,

0:10:54.360 --> 0:10:57.040
<v Speaker 5>And that's like so much of my journey and so

0:10:57.040 --> 0:10:58.560
<v Speaker 5>many things they do is that like how can I

0:10:58.559 --> 0:11:02.360
<v Speaker 5>give myself permission to have this ence and allow myself

0:11:02.400 --> 0:11:04.240
<v Speaker 5>to enjoy it if I if I do enjoy it,

0:11:04.240 --> 0:11:06.240
<v Speaker 5>because sometimes I don't always, But it was the first

0:11:06.280 --> 0:11:07.840
<v Speaker 5>one I was just like, oh, this clicked.

0:11:08.080 --> 0:11:08.280
<v Speaker 2>You know.

0:11:08.559 --> 0:11:10.719
<v Speaker 5>It's not like I'm only into pet play and that's

0:11:10.720 --> 0:11:13.160
<v Speaker 5>the only thing I do. Like, there's so many things

0:11:13.200 --> 0:11:15.439
<v Speaker 5>that cross over, like as meeting Rubber Pops and getting

0:11:15.440 --> 0:11:18.120
<v Speaker 5>into like like power dynamics with then pop play, which

0:11:18.120 --> 0:11:20.600
<v Speaker 5>can be like more soft on rather than hard depending

0:11:20.880 --> 0:11:23.080
<v Speaker 5>everyone's different. I'm not going to speak on anyone's behalf,

0:11:23.120 --> 0:11:25.440
<v Speaker 5>but people, there was just so much crossover that just

0:11:25.520 --> 0:11:28.040
<v Speaker 5>kept me coming back, you know, and kept me interested

0:11:28.120 --> 0:11:31.040
<v Speaker 5>in what the scenes could look like. Uh and and

0:11:31.080 --> 0:11:34.280
<v Speaker 5>that just got me more knowledge, more integrated until suddenly,

0:11:34.400 --> 0:11:36.439
<v Speaker 5>like a friend was like, you realize you're the inside,

0:11:36.760 --> 0:11:39.199
<v Speaker 5>you know. I was like, oh, you know, like as

0:11:39.240 --> 0:11:41.760
<v Speaker 5>I always envisioned myself as someone on the outside trying

0:11:41.800 --> 0:11:43.560
<v Speaker 5>to get in, and they're like, no, actually, you're the

0:11:43.559 --> 0:11:46.520
<v Speaker 5>person on the inside. And I just started doing events,

0:11:46.720 --> 0:11:48.880
<v Speaker 5>you know, and that just led to one thing, led

0:11:48.920 --> 0:11:50.400
<v Speaker 5>to the next thing, led to the next thing.

0:11:50.960 --> 0:11:54.440
<v Speaker 2>How much does sex play a part in pet play? Yeah,

0:11:54.440 --> 0:11:55.000
<v Speaker 2>it depends.

0:11:55.480 --> 0:12:00.199
<v Speaker 5>What's interesting is that there's a pretty decent like a

0:12:00.400 --> 0:12:04.560
<v Speaker 5>sexual community in the pop world that crosses often not

0:12:04.679 --> 0:12:07.040
<v Speaker 5>always with like furries as well. Like there's a lot

0:12:07.040 --> 0:12:10.720
<v Speaker 5>of shared interest there. Unleashed, which is the peblic party,

0:12:10.800 --> 0:12:13.400
<v Speaker 5>is specifically about how many ways can we get you

0:12:13.400 --> 0:12:16.400
<v Speaker 5>in the headspace and a shared experience. We actually make

0:12:16.440 --> 0:12:20.320
<v Speaker 5>space and Unleashed for asexual pops until midnight, there's certain

0:12:20.320 --> 0:12:22.040
<v Speaker 5>areas where you know you're not going to see genitals

0:12:22.120 --> 0:12:23.840
<v Speaker 5>out where you know you're not going to see sex

0:12:23.880 --> 0:12:26.000
<v Speaker 5>explicitly happening. And there are people who come for that

0:12:26.080 --> 0:12:27.959
<v Speaker 5>hang out and want to socialize, be a puppy in

0:12:28.000 --> 0:12:30.240
<v Speaker 5>the marsh, and then when midnight hits, they go, i'll

0:12:30.240 --> 0:12:32.280
<v Speaker 5>see you later, thanks for the party, have a good one.

0:12:32.480 --> 0:12:35.000
<v Speaker 5>And the people who want to have sex do And

0:12:35.040 --> 0:12:37.240
<v Speaker 5>that can look in so many, so many different ways.

0:12:37.440 --> 0:12:40.600
<v Speaker 5>Right did you say mash Yeah, mash like a like

0:12:40.640 --> 0:12:45.720
<v Speaker 5>a mashpit. No, okay, that's yeah. This is the way

0:12:45.760 --> 0:12:48.480
<v Speaker 5>I define a marsh is think of taking your dog

0:12:48.480 --> 0:12:55.520
<v Speaker 5>to the dog park. So it's a space that's provided

0:12:55.559 --> 0:12:57.880
<v Speaker 5>with mats, and people come with like their gear and

0:12:57.920 --> 0:13:01.120
<v Speaker 5>they go into like dog headspace or whatever animal that

0:13:01.160 --> 0:13:04.360
<v Speaker 5>person might be, and you play, you know, so you

0:13:04.440 --> 0:13:06.520
<v Speaker 5>can play with a trainer like me, or you can

0:13:06.520 --> 0:13:08.480
<v Speaker 5>play with other dogs, you play with toys. You can

0:13:08.559 --> 0:13:11.160
<v Speaker 5>just sleep in the corner and do nothing, you know.

0:13:11.440 --> 0:13:14.760
<v Speaker 1>I know. I was like, if if I went, I

0:13:14.800 --> 0:13:18.120
<v Speaker 1>think that'd be me. Yeah, I'd be the sleepy puppy

0:13:18.320 --> 0:13:18.720
<v Speaker 1>for sure.

0:13:19.040 --> 0:13:19.360
<v Speaker 2>Yeah.

0:13:19.520 --> 0:13:21.640
<v Speaker 5>It's an opportunity to allow like the one and one

0:13:21.679 --> 0:13:24.680
<v Speaker 5>play between like a trainer or a handler and a pet.

0:13:25.200 --> 0:13:26.560
<v Speaker 5>Except in a social context.

0:13:27.040 --> 0:13:29.360
<v Speaker 1>Do you feel like folks show up to these events

0:13:29.400 --> 0:13:32.200
<v Speaker 1>with like a partner and a pre established dynamic or

0:13:32.200 --> 0:13:36.120
<v Speaker 1>do you ever have like handlers and pups or pets

0:13:36.240 --> 0:13:39.839
<v Speaker 1>meet at these events and kind of like navigate the

0:13:39.880 --> 0:13:42.400
<v Speaker 1>powerplay dynamic with each other in real time, like.

0:13:42.400 --> 0:13:44.960
<v Speaker 2>Showing up independently and right cool?

0:13:45.000 --> 0:13:48.120
<v Speaker 5>Yeah, yeah, yeah, both cool. But there's a shortage of

0:13:48.160 --> 0:13:50.520
<v Speaker 5>handlers that gives a shortage of tops, you know.

0:13:51.960 --> 0:13:55.600
<v Speaker 2>And I love this. Brooklyn is really down.

0:13:57.679 --> 0:13:58.600
<v Speaker 1>Where are the doms at?

0:13:58.720 --> 0:14:02.000
<v Speaker 2>I know I have become a verse by accident.

0:14:06.400 --> 0:14:08.440
<v Speaker 1>Everyone's like, you're just so short, and I was like, fine,

0:14:08.440 --> 0:14:10.000
<v Speaker 1>I'll do both, and here we are.

0:14:10.080 --> 0:14:12.239
<v Speaker 5>Yeah, of course, I mean I love a short.

0:14:11.960 --> 0:14:16.800
<v Speaker 1>Top, I know'd.

0:14:18.240 --> 0:14:19.160
<v Speaker 2>Yeah, So it's a mix.

0:14:19.240 --> 0:14:21.400
<v Speaker 5>Like some people have a pre established dynamic and they come,

0:14:21.440 --> 0:14:22.720
<v Speaker 5>but a lot of people don't. There's a lot of

0:14:22.720 --> 0:14:24.600
<v Speaker 5>straight dogs out there and a lot of people who

0:14:24.640 --> 0:14:28.560
<v Speaker 5>are interested in what puppy play is. I think it's

0:14:28.600 --> 0:14:32.680
<v Speaker 5>cute or like they like some of the light subdom

0:14:33.040 --> 0:14:36.320
<v Speaker 5>potential that's in it, but they don't really know how

0:14:36.320 --> 0:14:38.400
<v Speaker 5>to enter into it. So it's like a good opportunity

0:14:38.480 --> 0:14:40.880
<v Speaker 5>to like see people meet people, to see what's going on,

0:14:41.080 --> 0:14:44.000
<v Speaker 5>and depending on the space, like how far are they

0:14:44.000 --> 0:14:47.480
<v Speaker 5>getting the negotiating that. Like, I've definitely had an experience

0:14:47.480 --> 0:14:51.120
<v Speaker 5>of like fascination in Boston where I met a dog

0:14:51.200 --> 0:14:52.840
<v Speaker 5>I didn't I didn't even see their face until like

0:14:52.920 --> 0:14:54.680
<v Speaker 5>later in the night, like they were there, and I

0:14:54.840 --> 0:14:58.240
<v Speaker 5>started like playing with them as a handler, and it

0:14:58.320 --> 0:15:01.520
<v Speaker 5>was just like I got to go handler headspace, you know,

0:15:01.720 --> 0:15:03.960
<v Speaker 5>where I was just like taking care and playing and

0:15:04.480 --> 0:15:07.080
<v Speaker 5>giving commands and like just seeing the level of obedience

0:15:07.120 --> 0:15:09.120
<v Speaker 5>and had to like improve their performance. And I was

0:15:09.160 --> 0:15:10.960
<v Speaker 5>just like so into it. And I had not met

0:15:10.960 --> 0:15:14.320
<v Speaker 5>that person prior to that, And so there's opportunities kind

0:15:14.320 --> 0:15:16.800
<v Speaker 5>of come up in the space from the play side

0:15:17.040 --> 0:15:19.240
<v Speaker 5>as well as like, well, all this horny is fun.

0:15:19.560 --> 0:15:21.680
<v Speaker 1>What's so interesting to me is that like, as we're

0:15:21.680 --> 0:15:24.440
<v Speaker 1>making room for people who are interested in kinks but

0:15:24.560 --> 0:15:28.240
<v Speaker 1>not sex, there's also space for that, particularly with PEP play, right,

0:15:28.560 --> 0:15:31.440
<v Speaker 1>that it is more about these dom sub dynamics as

0:15:31.480 --> 0:15:34.320
<v Speaker 1>they manifest socially rather than like, oh, this is going

0:15:34.400 --> 0:15:37.000
<v Speaker 1>to be something where I'm like penetrating you by the end,

0:15:37.040 --> 0:15:39.080
<v Speaker 1>which maybe you are right, but the fact that the

0:15:39.080 --> 0:15:42.680
<v Speaker 1>there's a spectrum of possibilities. There's really interesting for me

0:15:42.800 --> 0:15:45.160
<v Speaker 1>because I always assumed I was like, oh, kinks are

0:15:45.320 --> 0:15:47.200
<v Speaker 1>involved sex and sexual activity.

0:15:48.040 --> 0:15:50.640
<v Speaker 5>Yeah, I mean I think pep play is like anything else.

0:15:50.800 --> 0:15:53.040
<v Speaker 5>Like I mean there's a dom who I play with

0:15:53.280 --> 0:15:57.400
<v Speaker 5>an impact who I am not sure he's ever penetrated me,

0:15:57.960 --> 0:16:02.120
<v Speaker 5>you know, Like the scene is purely about the impact

0:16:02.160 --> 0:16:03.480
<v Speaker 5>and the power. I mean to drink his piss.

0:16:03.680 --> 0:16:12.560
<v Speaker 1>So that's but there's some exchange.

0:16:09.480 --> 0:16:11.760
<v Speaker 5>But it's it's not about the penetration. It's not about

0:16:11.760 --> 0:16:14.080
<v Speaker 5>the orgasm. It's like literally like what we're there to do,

0:16:14.400 --> 0:16:16.360
<v Speaker 5>you know, And it's about the dynamic, what's happening, how

0:16:16.400 --> 0:16:17.960
<v Speaker 5>we're present for each other, where we can take each

0:16:18.000 --> 0:16:20.920
<v Speaker 5>other and pet plays no different than that, and so

0:16:21.080 --> 0:16:24.760
<v Speaker 5>like yeah, like for me, like my idea of a

0:16:24.800 --> 0:16:27.160
<v Speaker 5>treat is going to be my dick or my toes

0:16:27.280 --> 0:16:29.520
<v Speaker 5>or my calm or my butt or some kind of

0:16:29.520 --> 0:16:30.080
<v Speaker 5>sexual thing.

0:16:30.120 --> 0:16:30.440
<v Speaker 2>That's me.

0:16:30.600 --> 0:16:33.240
<v Speaker 5>I'm a very sexual person. But some people just want

0:16:33.240 --> 0:16:36.040
<v Speaker 5>like Scooby snacks, you know, or some people want like

0:16:36.120 --> 0:16:39.920
<v Speaker 5>a chew toy, And that's completely valid sufficient you know

0:16:39.960 --> 0:16:44.520
<v Speaker 5>what I mean, it doesn't it's just like what anyone's

0:16:44.520 --> 0:16:46.720
<v Speaker 5>seeking to gain from that experience and what gives them

0:16:46.760 --> 0:16:49.840
<v Speaker 5>like satisfaction and joy, because like that's what's like. Pet

0:16:49.880 --> 0:16:53.560
<v Speaker 5>play is so fun and silly, because it's like what

0:16:53.600 --> 0:16:55.680
<v Speaker 5>would give you joy, Like what would make you be

0:16:55.800 --> 0:16:58.160
<v Speaker 5>like good boy and be like fuck, yes, I wanted

0:16:58.160 --> 0:17:00.800
<v Speaker 5>this so much. It's completely open, and it could be

0:17:00.840 --> 0:17:04.200
<v Speaker 5>in distinct to the person or the pup or pet

0:17:04.640 --> 0:17:05.360
<v Speaker 5>who wants it.

0:17:05.800 --> 0:17:08.800
<v Speaker 1>I feel like pep play has become more visible for

0:17:08.880 --> 0:17:10.800
<v Speaker 1>me recently. I don't know if that's a mean thing

0:17:10.920 --> 0:17:12.840
<v Speaker 1>or if it's like a true phenomenon that more people

0:17:12.880 --> 0:17:14.600
<v Speaker 1>are exploring it. But I do see a lot of

0:17:14.640 --> 0:17:17.600
<v Speaker 1>pup masks in public, and obviously they're.

0:17:17.359 --> 0:17:19.600
<v Speaker 2>Like at the gym truly yeah yeah, yeah.

0:17:19.440 --> 0:17:21.280
<v Speaker 1>Walking around Brooklyn, like at the Eagle.

0:17:21.480 --> 0:17:24.359
<v Speaker 5>I think puppy has blown up so much for a

0:17:24.400 --> 0:17:29.159
<v Speaker 5>few reasons. One is COVID, like people are locked up instapups,

0:17:29.200 --> 0:17:31.639
<v Speaker 5>you know, became a thing. People are like, this is

0:17:31.640 --> 0:17:33.960
<v Speaker 5>a cute visual aesthetic. I can get any color I

0:17:34.000 --> 0:17:37.480
<v Speaker 5>want from a whole bunch of leather brands and be

0:17:37.600 --> 0:17:41.320
<v Speaker 5>cute and fun and sexy, and that's valid, you know.

0:17:41.359 --> 0:17:43.639
<v Speaker 5>And so I think that brought up in the public

0:17:43.680 --> 0:17:47.399
<v Speaker 5>eye a lot more. In addition, it doesn't have the

0:17:47.480 --> 0:17:50.840
<v Speaker 5>kind of stigmas that as I feel like the fetish

0:17:50.880 --> 0:17:55.879
<v Speaker 5>world has like embraced inclusivity around race, gender sexuality, that

0:17:56.160 --> 0:17:59.159
<v Speaker 5>you know, there's no if you're a boy, it's like

0:17:59.160 --> 0:18:02.240
<v Speaker 5>a very specific thing. It's like a handbook, this is

0:18:02.440 --> 0:18:05.439
<v Speaker 5>you be boy, and you can of course, you make

0:18:05.480 --> 0:18:08.400
<v Speaker 5>it your own and you shift it. But with pop

0:18:08.560 --> 0:18:11.200
<v Speaker 5>it's so much more open ended, and I think that

0:18:11.480 --> 0:18:13.320
<v Speaker 5>a lot of people are attracted to the ability to

0:18:13.359 --> 0:18:15.640
<v Speaker 5>have their own agency, even within a scene that might

0:18:15.640 --> 0:18:18.040
<v Speaker 5>be pre arranged. That's why I'm like proud to be

0:18:18.080 --> 0:18:20.080
<v Speaker 5>a part of the leather community, you know, because people

0:18:20.119 --> 0:18:24.440
<v Speaker 5>are adapting and changing and with the times. I'm cautious

0:18:24.480 --> 0:18:26.480
<v Speaker 5>sometimes when I use the word healing, because I think

0:18:26.680 --> 0:18:29.320
<v Speaker 5>people need to go to therapy, people need to figure

0:18:29.359 --> 0:18:31.679
<v Speaker 5>out their systems of recovery and whatever that means in

0:18:31.720 --> 0:18:32.600
<v Speaker 5>many different ways.

0:18:34.040 --> 0:18:35.720
<v Speaker 2>King should not be like your only go to.

0:18:35.840 --> 0:18:37.520
<v Speaker 5>But kink does have a power to heal, and it

0:18:37.560 --> 0:18:40.600
<v Speaker 5>has the power to like reenact and retransform like these

0:18:40.680 --> 0:18:43.399
<v Speaker 5>narratives that we have with each other and ourselves and

0:18:43.480 --> 0:18:45.640
<v Speaker 5>so like it's just cool shit.

0:18:45.880 --> 0:18:46.080
<v Speaker 2>You know.

0:18:47.040 --> 0:18:48.080
<v Speaker 1>Also, Chipper, thank you again.

0:18:48.119 --> 0:18:49.920
<v Speaker 2>For joining us. This has been so much fun.

0:18:50.000 --> 0:18:51.720
<v Speaker 1>Where can folks find you online if they want to

0:18:51.720 --> 0:18:53.679
<v Speaker 1>come to Unleashed or any of your other events.

0:18:53.920 --> 0:18:56.919
<v Speaker 5>The best way to find me personally is follow chipper

0:18:56.960 --> 0:18:59.800
<v Speaker 5>that's on all of my things. Unleashed is Unleashed to

0:18:59.800 --> 0:19:02.159
<v Speaker 5>be on Instagram. You can check it out there. We

0:19:02.200 --> 0:19:05.840
<v Speaker 5>have another party I think August ninth, second Friday of August.

0:19:06.000 --> 0:19:08.760
<v Speaker 5>It's going to be a fun time, good summer time.

0:19:09.080 --> 0:19:10.479
<v Speaker 5>And then we're doing a beach trip the next day,

0:19:10.480 --> 0:19:12.400
<v Speaker 5>actually to Gunnisan, which.

0:19:12.240 --> 0:19:17.320
<v Speaker 2>Is gonna be Are you driving or taking the Faiy Fairy? Yeah?

0:19:17.400 --> 0:19:20.800
<v Speaker 1>Okay, so sorry ignorant question. But if you take your

0:19:20.800 --> 0:19:22.840
<v Speaker 1>pet to the beach and it's a nude beach, do

0:19:22.880 --> 0:19:24.520
<v Speaker 1>they keep the mask on or is it like a

0:19:24.760 --> 0:19:27.680
<v Speaker 1>we're out of pet play gear for the day.

0:19:28.119 --> 0:19:31.360
<v Speaker 5>Here's a little tidbit. To be a puppy or any

0:19:31.440 --> 0:19:35.080
<v Speaker 5>kind of pet, you don't require anything except for what's

0:19:35.119 --> 0:19:35.480
<v Speaker 5>up here.

0:19:35.600 --> 0:19:37.960
<v Speaker 2>Okay, I like that.

0:19:38.880 --> 0:19:43.640
<v Speaker 1>On that note, as we find our inner pups, we're

0:19:43.640 --> 0:19:45.920
<v Speaker 1>gonna take a break when we come back. Film Maker

0:19:46.000 --> 0:19:49.120
<v Speaker 1>journalists and kingster Donald Trorter Junior talks about his kink

0:19:49.200 --> 0:19:52.560
<v Speaker 1>journey Daddy's and navigating kink spaces as a person of color.

0:19:52.840 --> 0:19:54.240
<v Speaker 2>Moresnith these cruis and confessions.

0:19:54.240 --> 0:20:04.080
<v Speaker 7>After the break, Shipperson, be a good cup, you makee

0:20:04.240 --> 0:20:12.560
<v Speaker 7>good upissic. Oh yeah, Shipperson, jump through this hoop. I

0:20:12.760 --> 0:20:18.000
<v Speaker 7>know that you can do it. Scritches and treats. Ah

0:20:18.119 --> 0:20:23.879
<v Speaker 7>that scritches in streets. Scritches and treats.

0:20:24.560 --> 0:20:25.960
<v Speaker 2>Scritches and treats.

0:20:27.240 --> 0:20:31.200
<v Speaker 1>That was Scritches and Treats by Chris Conde, the Rapper Now.

0:20:31.320 --> 0:20:34.080
<v Speaker 1>Our next guest is a self described leather boy with

0:20:34.240 --> 0:20:37.520
<v Speaker 1>a passion for Daddy's one I can certainly share. Donald

0:20:37.520 --> 0:20:41.520
<v Speaker 1>Shorter is a multidisciplinary artist whose work explores identity and

0:20:41.520 --> 0:20:44.000
<v Speaker 1>seeks to answer the question can my body be free?

0:20:44.359 --> 0:20:48.280
<v Speaker 1>His creative practice involves exploring leather culture, sex, and identity.

0:20:48.680 --> 0:20:51.679
<v Speaker 3>Donald has danced with world renowned professional dance companies, and

0:20:51.720 --> 0:20:54.320
<v Speaker 3>his film and performances have been presented all over the world.

0:20:54.600 --> 0:20:57.360
<v Speaker 3>He's also a kink educator who teaches workshops to empower

0:20:57.359 --> 0:21:00.159
<v Speaker 3>other leather boys like himself. Please welcome, My Good and

0:21:00.320 --> 0:21:01.320
<v Speaker 3>Donald Shorta Jr.

0:21:02.119 --> 0:21:02.800
<v Speaker 7>I love.

0:21:04.560 --> 0:21:10.760
<v Speaker 1>Make this boy feel so special. It's truly our expertise here. Yeah,

0:21:10.840 --> 0:21:12.000
<v Speaker 1>thank you all for having me.

0:21:12.160 --> 0:21:14.080
<v Speaker 3>Do you remember the first time you saw kinker feathers

0:21:14.119 --> 0:21:15.520
<v Speaker 3>represented in the mainstream media.

0:21:16.160 --> 0:21:16.400
<v Speaker 7>Yeah.

0:21:16.440 --> 0:21:20.520
<v Speaker 6>I think my obsession with leather started when I saw

0:21:20.560 --> 0:21:25.320
<v Speaker 6>the Police Academy films, And there's a scene that happens

0:21:25.359 --> 0:21:27.760
<v Speaker 6>in all of sort of the franchise where they go

0:21:27.800 --> 0:21:30.879
<v Speaker 6>to the Blue Oyster, And in the Blue Oyster it

0:21:30.960 --> 0:21:35.240
<v Speaker 6>is a gay bar full of guys in bluff which

0:21:35.280 --> 0:21:40.320
<v Speaker 6>is like full on leather regalia, like mirror caps, like jackets,

0:21:40.359 --> 0:21:45.040
<v Speaker 6>like vests, leather pants, boots, and they dance the tango. Yeah,

0:21:45.119 --> 0:21:47.439
<v Speaker 6>it's like that's like the bit, right, And I just

0:21:47.480 --> 0:21:50.360
<v Speaker 6>remember being a young kid and seeing that scene and

0:21:50.400 --> 0:21:53.920
<v Speaker 6>like always like rewinding it and going back to it.

0:21:54.000 --> 0:21:56.000
<v Speaker 6>And that sort of was the first time that I'd

0:21:56.040 --> 0:22:00.040
<v Speaker 6>seen leather in film and media and became obsessed with

0:22:00.240 --> 0:22:03.480
<v Speaker 6>and like just had an automatic attraction and interest to

0:22:03.720 --> 0:22:06.399
<v Speaker 6>like what that world was.

0:22:07.200 --> 0:22:09.960
<v Speaker 2>That's amazing. Talk to me about the first time you

0:22:10.000 --> 0:22:12.280
<v Speaker 2>went to a leather bar. What was that like?

0:22:12.640 --> 0:22:16.120
<v Speaker 6>When I turned twenty one, I was still in college,

0:22:16.160 --> 0:22:17.879
<v Speaker 6>but yet sort of a couple of years after, I

0:22:17.960 --> 0:22:20.439
<v Speaker 6>moved to Philadelphia, and there is a leather bar in

0:22:20.480 --> 0:22:23.440
<v Speaker 6>Philly called the bike stop once again. I just remember

0:22:23.480 --> 0:22:26.040
<v Speaker 6>having sort of this like interest in sort of knowing

0:22:26.080 --> 0:22:28.480
<v Speaker 6>what was inside of that bar. Was it gonna be

0:22:28.640 --> 0:22:32.000
<v Speaker 6>like the Blue Oyster? And so I was so afraid

0:22:32.080 --> 0:22:36.399
<v Speaker 6>but yet so intrigued. I didn't have gear, right, so

0:22:36.480 --> 0:22:39.240
<v Speaker 6>I didn't feel like I could you know, fit in

0:22:39.480 --> 0:22:41.960
<v Speaker 6>with sort of the leathermen that were there, who were

0:22:42.000 --> 0:22:44.800
<v Speaker 6>sort of in full bluff or full gear. So yeah,

0:22:44.840 --> 0:22:46.840
<v Speaker 6>I did have to sort of like have a lot

0:22:46.880 --> 0:22:49.880
<v Speaker 6>of liquid courage to go into these spaces to only

0:22:49.920 --> 0:22:52.919
<v Speaker 6>still feel like I just like couldn't fit in, you know.

0:22:53.600 --> 0:22:56.040
<v Speaker 6>So there was just a lot of fear and anxiety

0:22:56.040 --> 0:22:57.639
<v Speaker 6>around that, you know. But I would, you know, I

0:22:57.680 --> 0:22:59.879
<v Speaker 6>would stick around and stay, you know, in my G

0:23:00.200 --> 0:23:03.800
<v Speaker 6>and T shirt and hope that you know, a leather

0:23:03.840 --> 0:23:04.639
<v Speaker 6>guy would talk to me.

0:23:04.800 --> 0:23:08.840
<v Speaker 2>You did you see yourself reflected in that space? I didn't.

0:23:09.040 --> 0:23:11.359
<v Speaker 6>I think now there are a lot of leather spaces

0:23:11.400 --> 0:23:15.000
<v Speaker 6>for so many different folks who don't identify as CIS, white, gay,

0:23:15.000 --> 0:23:18.600
<v Speaker 6>and male. You know, they're more inclusive leather spaces for

0:23:18.680 --> 0:23:21.600
<v Speaker 6>other marginalized folks. But at the time, I didn't, you know,

0:23:21.640 --> 0:23:23.159
<v Speaker 6>and I still think there's a lot of work to

0:23:23.240 --> 0:23:27.639
<v Speaker 6>do around being able to create leather spaces for the

0:23:27.760 --> 0:23:29.240
<v Speaker 6>non sise, white gay men.

0:23:29.800 --> 0:23:32.760
<v Speaker 1>What's interesting You've talked about how the community, at least

0:23:32.920 --> 0:23:36.240
<v Speaker 1>visibly from the outside, seemed predominantly white, and leather culture

0:23:36.320 --> 0:23:39.800
<v Speaker 1>does involve a lot of regalia as you mentioned that

0:23:39.920 --> 0:23:43.320
<v Speaker 1>harkens back to like classic police uniforms and sort of

0:23:43.359 --> 0:23:46.680
<v Speaker 1>a kind of like almost militaristic vibe to it, right,

0:23:46.720 --> 0:23:49.520
<v Speaker 1>which I think reads very differently to communities of color

0:23:49.560 --> 0:23:52.200
<v Speaker 1>than it does white folks. And you've talked about how

0:23:52.320 --> 0:23:55.960
<v Speaker 1>spaces for people of color in the leather scene have expanded.

0:23:56.359 --> 0:23:58.600
<v Speaker 1>What was it like sort of navigating that early as

0:23:58.600 --> 0:24:01.200
<v Speaker 1>a black person of predominantly white space and also seeing

0:24:01.240 --> 0:24:04.200
<v Speaker 1>imagery from like law enforcement, Like, how did you sort

0:24:04.240 --> 0:24:06.400
<v Speaker 1>of navigate that interest with your comfort?

0:24:07.000 --> 0:24:07.240
<v Speaker 2>Yeah?

0:24:07.280 --> 0:24:10.240
<v Speaker 6>I think that it wasn't until maybe probably about five

0:24:10.280 --> 0:24:14.679
<v Speaker 6>to seven years ago when I really had mentorship and

0:24:14.720 --> 0:24:18.280
<v Speaker 6>a lot of access to resources in terms of information

0:24:19.320 --> 0:24:21.680
<v Speaker 6>and like I said, mentorship to really start thinking about

0:24:21.920 --> 0:24:23.600
<v Speaker 6>what does it mean for me to be a queer

0:24:23.600 --> 0:24:28.879
<v Speaker 6>person of color and accessing these communities. You know, I

0:24:28.920 --> 0:24:30.720
<v Speaker 6>think so much of what we know to be police

0:24:30.800 --> 0:24:35.919
<v Speaker 6>uniforms language, you know, in the BDSM, fetish, king, communities

0:24:36.600 --> 0:24:39.959
<v Speaker 6>tools that are used for pain and or pleasure have

0:24:40.359 --> 0:24:44.240
<v Speaker 6>a pretty sordid past around racism in the world and

0:24:44.320 --> 0:24:48.720
<v Speaker 6>in this country, right, and so there's always that sense

0:24:48.720 --> 0:24:52.840
<v Speaker 6>of navigating sort of that history and how I engage

0:24:52.840 --> 0:24:55.120
<v Speaker 6>with it. The reason why it is that I'm doing

0:24:55.200 --> 0:24:57.800
<v Speaker 6>how do I identify I am a submissive, I am

0:24:57.880 --> 0:25:03.280
<v Speaker 6>a leather boy? Right, have to build relationships with dominance

0:25:03.320 --> 0:25:06.280
<v Speaker 6>and or subs and or switches to be able to

0:25:06.760 --> 0:25:09.160
<v Speaker 6>navigate and BDS and leather fetish and kink and ways

0:25:09.160 --> 0:25:11.959
<v Speaker 6>that are safe saying and consensual. What are my boundaries

0:25:12.600 --> 0:25:15.760
<v Speaker 6>for me? That does not include race play?

0:25:15.960 --> 0:25:16.120
<v Speaker 7>Right?

0:25:16.520 --> 0:25:19.719
<v Speaker 6>That may be for someone else, but that doesn't that

0:25:19.720 --> 0:25:22.840
<v Speaker 6>doesn't connect for me. But knowing that there is an

0:25:22.920 --> 0:25:28.520
<v Speaker 6>element of you know, racism, brutality, right, oppression that's connected

0:25:28.560 --> 0:25:32.760
<v Speaker 6>to this world, and how I engage with that is

0:25:33.520 --> 0:25:35.480
<v Speaker 6>there's a there's an awesome book. I can't think of

0:25:35.520 --> 0:25:37.520
<v Speaker 6>it right now, but one of the scholars in the

0:25:37.520 --> 0:25:40.720
<v Speaker 6>book talks about sort of like, yes, there are people

0:25:40.720 --> 0:25:43.479
<v Speaker 6>who see this as absolutely not that you know, people

0:25:43.560 --> 0:25:46.399
<v Speaker 6>of color should not be engaging in leather fetish and

0:25:46.440 --> 0:25:49.480
<v Speaker 6>king can be DSM. Her argument is sort of saying that,

0:25:49.520 --> 0:25:53.760
<v Speaker 6>how do we honor the history of what this, you know,

0:25:53.880 --> 0:25:59.000
<v Speaker 6>connects with, but how can we use these implements, these

0:25:59.080 --> 0:26:02.320
<v Speaker 6>tools as tools of empowerment for what it is that

0:26:02.359 --> 0:26:06.919
<v Speaker 6>we're seeking, catharsis release, connection, intimacy. So I have to

0:26:06.960 --> 0:26:10.159
<v Speaker 6>make sure for me that I've acknowledged right that that

0:26:10.320 --> 0:26:12.640
<v Speaker 6>is a part of it. But how can I connect

0:26:12.640 --> 0:26:15.760
<v Speaker 6>with people in ways that are safe, staying and consensual, trust,

0:26:15.800 --> 0:26:19.280
<v Speaker 6>honesty and communication that will respect my boundaries?

0:26:19.400 --> 0:26:19.560
<v Speaker 2>Right?

0:26:19.640 --> 0:26:22.480
<v Speaker 6>So I always say that leather fetish and kink and BDSM,

0:26:22.520 --> 0:26:28.639
<v Speaker 6>those experiences for me have been transformative, right like in

0:26:28.680 --> 0:26:32.879
<v Speaker 6>a spiritual sense, you know, And they've allowed me to

0:26:32.960 --> 0:26:36.760
<v Speaker 6>connect to myself and to someone else in ways that

0:26:36.880 --> 0:26:41.600
<v Speaker 6>vanilla sex hasn't. I consistently have to sit with and

0:26:42.040 --> 0:26:45.240
<v Speaker 6>answer those questions and then sort of having those experiences,

0:26:45.280 --> 0:26:48.160
<v Speaker 6>I continue to find answers and more questions.

0:26:51.320 --> 0:26:52.959
<v Speaker 1>We're like, we have many questions.

0:26:53.080 --> 0:26:54.480
<v Speaker 2>Well, yeah, I love this.

0:26:54.680 --> 0:26:56.120
<v Speaker 1>I do want to fall up really quickly and ask

0:26:56.119 --> 0:26:59.520
<v Speaker 1>about lingo and sort of the vernacular surrounding the leather scene.

0:26:59.520 --> 0:27:01.919
<v Speaker 1>You identify as a boy. Could you sort of unpack

0:27:01.960 --> 0:27:05.520
<v Speaker 1>what that means in the context of the subdom play

0:27:05.520 --> 0:27:07.640
<v Speaker 1>you're talking about and unpack the term for us a bit.

0:27:07.800 --> 0:27:11.320
<v Speaker 6>Yeah, So, I mean I think in the BDSM, leather

0:27:11.560 --> 0:27:14.480
<v Speaker 6>fetish king communities, right, there's all of these ways in

0:27:14.520 --> 0:27:23.440
<v Speaker 6>which we can identify dom sub switch, alpha, you know, daddy, sir, master, slave, boy,

0:27:23.520 --> 0:27:24.320
<v Speaker 6>pop handler.

0:27:24.960 --> 0:27:26.199
<v Speaker 2>Being a boy is.

0:27:28.000 --> 0:27:32.120
<v Speaker 6>A category of submissive. That does mean that I am

0:27:32.320 --> 0:27:35.600
<v Speaker 6>I have a dominant, and that dominant can be a ser,

0:27:35.720 --> 0:27:39.120
<v Speaker 6>can be a daddy. It's an interpersonal relationship and sort

0:27:39.119 --> 0:27:43.520
<v Speaker 6>of how I express my submission to that dominant is

0:27:43.560 --> 0:27:45.359
<v Speaker 6>going to be up to myself in a dominant. So

0:27:45.400 --> 0:27:47.639
<v Speaker 6>I can't sort of say that this is standard across

0:27:47.680 --> 0:27:49.879
<v Speaker 6>the board. But there, as a boy, there is an

0:27:49.960 --> 0:27:53.520
<v Speaker 6>act of submission or acts of submission that you would

0:27:53.560 --> 0:27:57.040
<v Speaker 6>honor your dominant buy and those can include all different

0:27:57.040 --> 0:27:59.560
<v Speaker 6>types of protocols that can be public and or private,

0:28:00.119 --> 0:28:04.160
<v Speaker 6>and once again, those are negotiated with your dominant. There

0:28:04.280 --> 0:28:07.240
<v Speaker 6>is no one way to be a boy, right, It's

0:28:07.280 --> 0:28:09.600
<v Speaker 6>not based on it. You know, being a boy isn't

0:28:09.640 --> 0:28:13.600
<v Speaker 6>about like age, race, section like, it's just you know,

0:28:13.680 --> 0:28:16.080
<v Speaker 6>it's just how you identify and what being a boy

0:28:16.160 --> 0:28:18.240
<v Speaker 6>means to me is going to be different from someone else,

0:28:19.359 --> 0:28:22.120
<v Speaker 6>and so I think for me, once again, as a boy,

0:28:22.240 --> 0:28:26.480
<v Speaker 6>I am looking for dominant. I mostly connect with daddy's

0:28:27.119 --> 0:28:30.879
<v Speaker 6>and so in terms of dom sub relationships, I'm very

0:28:31.000 --> 0:28:34.159
<v Speaker 6>much connected to the daddy boy dom sub relationship.

0:28:34.440 --> 0:28:37.480
<v Speaker 1>I'm wondering, do you have multiple partners or is there

0:28:37.520 --> 0:28:40.880
<v Speaker 1>one daddy that you're with and what is he like

0:28:40.920 --> 0:28:44.120
<v Speaker 1>if you're interested in sharing, like your dynamic some of

0:28:44.160 --> 0:28:45.840
<v Speaker 1>the hardest things you've tried together.

0:28:46.080 --> 0:28:52.800
<v Speaker 6>Yeah, this is like, once again, these are interpersonal relationship,

0:28:53.120 --> 0:28:56.200
<v Speaker 6>So what my daddy boy relationship looks like is going

0:28:56.280 --> 0:28:58.680
<v Speaker 6>to be far different from what someone else is. I

0:28:58.720 --> 0:29:00.880
<v Speaker 6>just want to sort of like put that out there

0:29:00.920 --> 0:29:06.280
<v Speaker 6>and say that I think you know my daddy boy relationship.

0:29:08.120 --> 0:29:10.640
<v Speaker 6>We don't live in the same city, so I think

0:29:10.680 --> 0:29:14.080
<v Speaker 6>being able to maintain the relationship, we've had to find

0:29:14.080 --> 0:29:17.560
<v Speaker 6>ways that we can still connect. So that's phone calls

0:29:17.600 --> 0:29:20.560
<v Speaker 6>at certain points in the week, FaceTime calls, we'll see

0:29:20.600 --> 0:29:23.000
<v Speaker 6>each other at different leather events that happen here in

0:29:23.040 --> 0:29:27.240
<v Speaker 6>the country, and sort of being able to live out

0:29:27.280 --> 0:29:32.480
<v Speaker 6>our daddy boy relationship in its fullest potential, and that

0:29:32.520 --> 0:29:37.000
<v Speaker 6>does include both play and not play right just as

0:29:37.080 --> 0:29:40.280
<v Speaker 6>much as we identify as daddy and boy. We're very

0:29:40.360 --> 0:29:43.400
<v Speaker 6>much just two people, right, and so that's just an

0:29:43.480 --> 0:29:46.200
<v Speaker 6>element of connection that's that's there and is important for

0:29:46.680 --> 0:29:49.600
<v Speaker 6>us as well. The daddy boy relationship that I have

0:29:50.800 --> 0:29:53.560
<v Speaker 6>once again has been one of the most profound relationships

0:29:54.400 --> 0:29:56.440
<v Speaker 6>that I've had, and I have a short documentary called

0:29:56.480 --> 0:29:59.400
<v Speaker 6>boys right, And you know, I'll just sort of say that, like,

0:29:59.560 --> 0:30:03.240
<v Speaker 6>you know, yes, there is an element of uh, a

0:30:03.320 --> 0:30:06.680
<v Speaker 6>lack of intimate relationship with my own biological father who

0:30:06.680 --> 0:30:09.960
<v Speaker 6>passed away four years ago that I didn't have, right,

0:30:10.000 --> 0:30:13.480
<v Speaker 6>and so being able to explore an intimate relationship with

0:30:13.520 --> 0:30:16.720
<v Speaker 6>the dominant who I call daddy has been sort of

0:30:16.960 --> 0:30:21.320
<v Speaker 6>very therapeutic for me and very healing. But once again,

0:30:21.920 --> 0:30:24.520
<v Speaker 6>just as much as yes, he is my dominant who

0:30:24.520 --> 0:30:27.120
<v Speaker 6>I call daddy, he is still a person who I

0:30:27.160 --> 0:30:27.760
<v Speaker 6>care for in.

0:30:27.720 --> 0:30:28.840
<v Speaker 2>Love deeply, you know.

0:30:28.880 --> 0:30:31.440
<v Speaker 6>So it isn't just I'm not just fetishizing this person

0:30:31.560 --> 0:30:33.000
<v Speaker 6>for that sake.

0:30:33.640 --> 0:30:35.280
<v Speaker 3>I want to hear about the hottest scene that you've

0:30:35.280 --> 0:30:40.880
<v Speaker 3>ever been involved in? Oh yeah, Oh do I know

0:30:40.920 --> 0:30:43.280
<v Speaker 3>the story already promising?

0:30:46.440 --> 0:30:51.680
<v Speaker 2>What am I willing to share? That is the question. No,

0:30:51.840 --> 0:30:53.640
<v Speaker 2>I will say that I think for me.

0:30:55.360 --> 0:30:58.080
<v Speaker 6>As I go along in my leather journey, I definitely

0:30:58.120 --> 0:31:02.800
<v Speaker 6>do like impact play, so thanking, flogging, and I'm on

0:31:02.920 --> 0:31:06.160
<v Speaker 6>both ends of the implement. I will definitely say that

0:31:06.960 --> 0:31:11.040
<v Speaker 6>one of the one of the first moments where I

0:31:11.120 --> 0:31:14.560
<v Speaker 6>went to a new place in my impact play journey

0:31:14.760 --> 0:31:18.040
<v Speaker 6>was with was with Daddy, you know, and you know,

0:31:18.320 --> 0:31:20.520
<v Speaker 6>there was a spanking scene that we'd done and sort

0:31:20.560 --> 0:31:23.600
<v Speaker 6>of the intention was to to really go to a

0:31:23.640 --> 0:31:27.920
<v Speaker 6>place I'd never been before. It was like, when we

0:31:27.960 --> 0:31:33.040
<v Speaker 6>can't go anymore, let's keep going, you know. And I'd

0:31:33.160 --> 0:31:36.239
<v Speaker 6>never I'd never, I'd never done this before, but like

0:31:36.680 --> 0:31:40.640
<v Speaker 6>I just started crying, like I don't there.

0:31:40.600 --> 0:31:41.000
<v Speaker 2>Was a c.

0:31:43.240 --> 0:31:47.360
<v Speaker 1>I was like, we needed the context and I didn't

0:31:47.400 --> 0:31:48.239
<v Speaker 1>know what that was.

0:31:48.480 --> 0:31:52.320
<v Speaker 6>And and so I found that impact play is a

0:31:52.320 --> 0:31:55.880
<v Speaker 6>form of catharsis. It's a form of release, and there's

0:31:56.160 --> 0:31:59.480
<v Speaker 6>there's so much that I'm able to let go right

0:31:59.560 --> 0:32:03.280
<v Speaker 6>And as I continue to go along in my leather journey,

0:32:03.920 --> 0:32:06.440
<v Speaker 6>once again setting an intention for a scene, not every

0:32:06.480 --> 0:32:09.640
<v Speaker 6>scene is that that is not the you know, And

0:32:09.680 --> 0:32:12.000
<v Speaker 6>there's certain people that I won't go to that place with,

0:32:12.880 --> 0:32:14.760
<v Speaker 6>but there are a couple of people who I will

0:32:15.680 --> 0:32:19.400
<v Speaker 6>and it's it's just, yeah, it can get really intense.

0:32:20.560 --> 0:32:22.880
<v Speaker 6>I will say that I've seen some very intense scenes

0:32:23.280 --> 0:32:25.320
<v Speaker 6>of people who've been single tailed.

0:32:25.960 --> 0:32:27.480
<v Speaker 2>And what is that.

0:32:27.560 --> 0:32:30.760
<v Speaker 4>I'm just a single tail is a it's a it's

0:32:30.760 --> 0:32:32.440
<v Speaker 4>a form of a whip that just sort of has

0:32:32.440 --> 0:32:36.440
<v Speaker 4>a really a really long sort of tail that then

0:32:36.520 --> 0:32:38.960
<v Speaker 4>has like a little sort of like not at the

0:32:39.120 --> 0:32:39.520
<v Speaker 4>end of it.

0:32:40.120 --> 0:32:42.960
<v Speaker 6>And you know, and so I've seen I've seen people.

0:32:43.040 --> 0:32:45.680
<v Speaker 6>One of my mentors, that is his expertise, right, he

0:32:45.960 --> 0:32:50.240
<v Speaker 6>is a single tale expert, and he was playing with

0:32:50.320 --> 0:32:53.479
<v Speaker 6>another friend of ours and I remember watching this scene

0:32:53.920 --> 0:32:56.720
<v Speaker 6>and uh, he sort of brought me over behind him.

0:32:56.920 --> 0:33:00.640
<v Speaker 6>There's a guy who's standing on a Saint Andrew's cross, right,

0:33:01.120 --> 0:33:03.800
<v Speaker 6>and this guy wanted to as the sub wanted to

0:33:03.960 --> 0:33:08.120
<v Speaker 6>like push and it was not easy for a lot

0:33:08.120 --> 0:33:11.160
<v Speaker 6>of people to watch. And so I remember sitting back

0:33:11.200 --> 0:33:13.520
<v Speaker 6>and my mentor brought me over and like this guy's

0:33:13.600 --> 0:33:20.120
<v Speaker 6>back was like hamburger me like blood everywhere. Trigger warning.

0:33:22.160 --> 0:33:24.640
<v Speaker 1>I grew up Catholic that that happened once a year

0:33:24.720 --> 0:33:27.520
<v Speaker 1>in mass all right, that was we had the reenactments.

0:33:28.280 --> 0:33:29.920
<v Speaker 1>I feel like that might have been my introduction to

0:33:29.960 --> 0:33:35.040
<v Speaker 1>the BDSM community. It was Catholicism. We love a good

0:33:35.080 --> 0:33:37.200
<v Speaker 1>flock literature.

0:33:37.280 --> 0:33:41.200
<v Speaker 6>And it was really intense to see but also really

0:33:41.240 --> 0:33:44.280
<v Speaker 6>powerful to see that two people were able to connect

0:33:44.320 --> 0:33:47.200
<v Speaker 6>in a way of I'm able to take you there,

0:33:47.760 --> 0:33:50.400
<v Speaker 6>and I want you to take me there. And at

0:33:50.440 --> 0:33:52.600
<v Speaker 6>a certain point in the scene, my mentor brought me

0:33:52.680 --> 0:33:55.720
<v Speaker 6>over to the bottom and sort of said, like, this

0:33:55.800 --> 0:33:59.320
<v Speaker 6>is where I'm aiming for on his back, and this

0:33:59.400 --> 0:34:04.400
<v Speaker 6>is what is doing now. You know, who knows, maybe

0:34:04.560 --> 0:34:07.960
<v Speaker 6>in seven to eight years I may be that person

0:34:08.160 --> 0:34:11.120
<v Speaker 6>who is doing that. And I've had that one on

0:34:11.120 --> 0:34:15.680
<v Speaker 6>one experience through that, right, I felt their power and

0:34:15.880 --> 0:34:19.120
<v Speaker 6>energy exchange through that. It was unlike anything I'd ever

0:34:19.200 --> 0:34:22.640
<v Speaker 6>experienced in my life. And it was so powerful and

0:34:22.680 --> 0:34:25.040
<v Speaker 6>beautiful to be able to be in that space and

0:34:25.080 --> 0:34:27.360
<v Speaker 6>that they let me be in that space. Many people

0:34:27.440 --> 0:34:30.279
<v Speaker 6>kind of came around and saw what was happening and

0:34:30.320 --> 0:34:33.719
<v Speaker 6>they couldn't take it. But once again, they both were

0:34:33.760 --> 0:34:37.279
<v Speaker 6>consenting to go on that journey together and to know

0:34:37.320 --> 0:34:39.920
<v Speaker 6>that they will be taken care of afterwards. Right, And

0:34:40.120 --> 0:34:42.120
<v Speaker 6>that's a great point. Right, So as much of it

0:34:42.160 --> 0:34:46.520
<v Speaker 6>is about that is always about consent and creating a

0:34:46.560 --> 0:34:49.040
<v Speaker 6>container through which we say this is how, this is

0:34:49.080 --> 0:34:51.000
<v Speaker 6>what we're going to navigate, this is where I want

0:34:51.000 --> 0:34:54.120
<v Speaker 6>to go. This is a safe word that we can

0:34:54.400 --> 0:34:57.880
<v Speaker 6>utilize so that if I reach a point for whatever,

0:34:58.400 --> 0:35:01.399
<v Speaker 6>that we use this word and every think stops. It's over,

0:35:01.480 --> 0:35:04.279
<v Speaker 6>no questions asked. And a part of them sort of

0:35:04.320 --> 0:35:07.880
<v Speaker 6>the negotiation process is saying that we will have aftercare.

0:35:08.280 --> 0:35:11.319
<v Speaker 6>Now what aftercare looks like for for people? Once again,

0:35:11.360 --> 0:35:14.600
<v Speaker 6>these are interpersonal relationships. They're going to vary, right, so

0:35:15.000 --> 0:35:16.080
<v Speaker 6>that there is aftercare.

0:35:16.360 --> 0:35:19.440
<v Speaker 1>Yeah, I appreciate that. And also you walking us through this.

0:35:19.520 --> 0:35:22.440
<v Speaker 1>I mean again, from the outside, what we get is

0:35:22.440 --> 0:35:26.880
<v Speaker 1>like the blue oyster tango right y yeah, or you

0:35:27.040 --> 0:35:29.000
<v Speaker 1>go into the egle and you see someone getting flogged

0:35:29.000 --> 0:35:30.799
<v Speaker 1>in a corner, or even orders. I've been to straight

0:35:30.880 --> 0:35:33.440
<v Speaker 1>bars in Florida where they're like people come in and

0:35:33.480 --> 0:35:35.560
<v Speaker 1>they're like little cages and there's like a dancer that

0:35:35.600 --> 0:35:38.040
<v Speaker 1>will flog you and everyone's like, ooh, I'm gonna get flogged. Right,

0:35:38.120 --> 0:35:40.120
<v Speaker 1>It's like this idea that it's like the leather scene

0:35:40.160 --> 0:35:42.239
<v Speaker 1>is something you can just jump into, and you can.

0:35:42.480 --> 0:35:45.120
<v Speaker 1>But I think what you're talking about right when you

0:35:45.120 --> 0:35:48.800
<v Speaker 1>start developing these dynamics and you start veering toward impact play.

0:35:49.360 --> 0:35:52.799
<v Speaker 1>It's I think it's crucial for people to realize that

0:35:52.800 --> 0:35:56.320
<v Speaker 1>there is a lot of boundary setting and conversations happened

0:35:56.360 --> 0:35:58.360
<v Speaker 1>before and care that happens after.

0:35:58.560 --> 0:35:58.759
<v Speaker 2>Right.

0:35:58.840 --> 0:36:03.600
<v Speaker 1>It's like navigating this oscillation between pain and pleasure really

0:36:03.600 --> 0:36:05.640
<v Speaker 1>does take an emotional connection and a level of trust

0:36:05.719 --> 0:36:08.759
<v Speaker 1>that I think those outside the community might not understand.

0:36:09.000 --> 0:36:11.640
<v Speaker 1>So I'm curious, what is maybe the most important piece

0:36:11.680 --> 0:36:15.319
<v Speaker 1>of advice you could give a young person who might

0:36:15.360 --> 0:36:17.480
<v Speaker 1>be wanting to explore their kinks and is interested in

0:36:17.480 --> 0:36:18.320
<v Speaker 1>the leathers scene.

0:36:18.560 --> 0:36:22.920
<v Speaker 6>Yeah, especially I'm you know, I grew up at a

0:36:22.960 --> 0:36:25.680
<v Speaker 6>time as a young gay man prior to the Internet existing, right,

0:36:25.719 --> 0:36:29.720
<v Speaker 6>So being able to find communities you know, was really hard.

0:36:30.120 --> 0:36:32.279
<v Speaker 6>You sort of had to be on the know, and

0:36:32.480 --> 0:36:35.200
<v Speaker 6>if you did not fit a certain look right, then

0:36:35.239 --> 0:36:38.160
<v Speaker 6>you weren't gaining access, right, especially being a leather person

0:36:38.160 --> 0:36:41.319
<v Speaker 6>of color. So I think now there's all of these

0:36:41.440 --> 0:36:45.040
<v Speaker 6>digital communities and spaces where people which people can access

0:36:45.320 --> 0:36:48.799
<v Speaker 6>to find out or to connect, right, And I think

0:36:48.960 --> 0:36:55.200
<v Speaker 6>for me, first things first, vet people like, yes, you know,

0:36:55.360 --> 0:37:00.759
<v Speaker 6>have fun, right and your leather exploration, but that people right,

0:37:00.920 --> 0:37:03.840
<v Speaker 6>don't just rush into wanting to do a scene with

0:37:03.920 --> 0:37:06.279
<v Speaker 6>someone and you don't know this person. You don't know

0:37:06.320 --> 0:37:08.960
<v Speaker 6>what their values are, you don't know what their interests are,

0:37:09.680 --> 0:37:12.200
<v Speaker 6>you don't know what their intent is. Right, So VET

0:37:12.239 --> 0:37:14.359
<v Speaker 6>people to make sure that they are safe and that

0:37:14.440 --> 0:37:16.279
<v Speaker 6>you can once again play in ways that are safe,

0:37:16.280 --> 0:37:21.080
<v Speaker 6>staying and consensual. Right, So automatically get references if you

0:37:21.120 --> 0:37:23.359
<v Speaker 6>go on I don't know if I won't say any

0:37:23.360 --> 0:37:26.000
<v Speaker 6>other website names, but if you go on to like,

0:37:26.080 --> 0:37:29.600
<v Speaker 6>let's say a website that is primarily focused for BDSM,

0:37:29.680 --> 0:37:32.000
<v Speaker 6>leather fetish and kink, and you see that that person

0:37:32.040 --> 0:37:35.560
<v Speaker 6>doesn't have any friends and they're wanting X, Y and

0:37:35.680 --> 0:37:40.680
<v Speaker 6>Z from you, and you know, so VET people, you know,

0:37:40.800 --> 0:37:45.040
<v Speaker 6>I would say, find community of other people who have

0:37:45.080 --> 0:37:48.200
<v Speaker 6>the lived experience, who are respectable within the community. So

0:37:48.400 --> 0:37:50.759
<v Speaker 6>and then the third one is to have fun. You

0:37:50.800 --> 0:37:54.319
<v Speaker 6>know that that there are I've learned many lessons and

0:37:54.360 --> 0:37:56.480
<v Speaker 6>I continue to learn and grow as a leather person

0:37:56.920 --> 0:38:00.279
<v Speaker 6>and maybe from setbacks or failures or mistakes, you know,

0:38:00.280 --> 0:38:02.799
<v Speaker 6>you hope they don't cost you too much. But that's

0:38:02.840 --> 0:38:04.680
<v Speaker 6>the way in which which I've been able to grow.

0:38:04.719 --> 0:38:06.400
<v Speaker 6>But to have fun Donald.

0:38:06.560 --> 0:38:11.279
<v Speaker 3>You're also an amazing filmmaker, and now you're starting to

0:38:11.280 --> 0:38:14.920
<v Speaker 3>make film around your leather fetishing kink experience. Talk to

0:38:15.000 --> 0:38:16.919
<v Speaker 3>me about those films and where can we find them.

0:38:17.360 --> 0:38:19.840
<v Speaker 6>Yeah, I a lot of my work as an artist

0:38:19.880 --> 0:38:23.120
<v Speaker 6>is autobiographical, and so it's a great way for me

0:38:23.200 --> 0:38:26.080
<v Speaker 6>to process the way in which I experienced the world.

0:38:26.320 --> 0:38:28.640
<v Speaker 6>And so I ended up creating a short film called

0:38:28.680 --> 0:38:33.640
<v Speaker 6>State of Mind, and it's I'm so blown away by

0:38:33.840 --> 0:38:38.000
<v Speaker 6>sort of how successful it's been. It's really sort of

0:38:38.120 --> 0:38:43.960
<v Speaker 6>a poetic visualization of how I experience BDSM. It is ceremony,

0:38:44.040 --> 0:38:46.520
<v Speaker 6>it is ritual. What does it mean to sort of

0:38:47.280 --> 0:38:50.439
<v Speaker 6>start a scene by having the dom place the collar on?

0:38:50.560 --> 0:38:54.719
<v Speaker 6>How do you sort of position yourself to show loyalty,

0:38:54.800 --> 0:38:59.000
<v Speaker 6>to show surrender, to show submission. And it was a risk,

0:38:59.600 --> 0:39:02.560
<v Speaker 6>but it so well received, you know. And so right

0:39:02.600 --> 0:39:07.640
<v Speaker 6>now it's on streaming online the Hump Film Festival. They

0:39:07.640 --> 0:39:10.880
<v Speaker 6>have a streaming library, so it's there, and we're also

0:39:11.000 --> 0:39:13.919
<v Speaker 6>in deals. We're also in the works for another licensing deal.

0:39:14.520 --> 0:39:16.279
<v Speaker 6>In the very early stages of this film, and you

0:39:16.480 --> 0:39:18.240
<v Speaker 6>and I were talking about it and you were staying

0:39:18.239 --> 0:39:21.640
<v Speaker 6>on my couch. That's filming and you have showed me

0:39:21.680 --> 0:39:24.480
<v Speaker 6>the first edit and I just remember thinking this is

0:39:24.560 --> 0:39:28.040
<v Speaker 6>so beautiful and so intimate. Yeah, I think that for

0:39:28.080 --> 0:39:34.319
<v Speaker 6>me because there is such an element of danger and

0:39:34.440 --> 0:39:37.000
<v Speaker 6>risk and sort of these more sort of type of

0:39:37.280 --> 0:39:40.480
<v Speaker 6>fringe play as we call it, where it's maybe breath

0:39:40.480 --> 0:39:42.800
<v Speaker 6>control or maybe there you know, there is a flogg

0:39:42.840 --> 0:39:46.719
<v Speaker 6>or there's impact there at bondage, right, Like, there's all

0:39:46.760 --> 0:39:50.080
<v Speaker 6>these ways in which I think you have to extend

0:39:50.239 --> 0:39:53.279
<v Speaker 6>care for the person that you're with, maybe more so

0:39:53.400 --> 0:39:55.399
<v Speaker 6>than what you might do in a dark room.

0:39:55.840 --> 0:39:56.080
<v Speaker 2>Right.

0:39:56.200 --> 0:39:59.640
<v Speaker 6>So when I'm connecting with someone, I think connection is

0:40:00.239 --> 0:40:02.960
<v Speaker 6>is the most important word. I need to be able

0:40:03.000 --> 0:40:06.200
<v Speaker 6>to trust you. I want to feel a connection, right

0:40:06.480 --> 0:40:09.080
<v Speaker 6>because I am submitting to you. Maybe I don't have

0:40:09.200 --> 0:40:12.399
<v Speaker 6>vision or maybe I can't hear, right, So I need

0:40:12.440 --> 0:40:15.640
<v Speaker 6>to know that for wherever we go in the scene,

0:40:15.680 --> 0:40:18.239
<v Speaker 6>that you will protect me and that we have that

0:40:18.320 --> 0:40:22.359
<v Speaker 6>element of power exchange leather sex. To me, that's that

0:40:22.480 --> 0:40:26.759
<v Speaker 6>was that sort of sense of connection was profound and

0:40:26.840 --> 0:40:29.920
<v Speaker 6>new and something that I hadn't experienced in my vanilla

0:40:30.000 --> 0:40:35.319
<v Speaker 6>sex life. And that's where this this radical sense of

0:40:36.040 --> 0:40:39.040
<v Speaker 6>spiritual connection and transformation has taken place.

0:40:39.480 --> 0:40:41.759
<v Speaker 1>Thank you so much for joining us today, Donald.

0:40:41.920 --> 0:40:43.400
<v Speaker 2>For having me, Thank you for having me.

0:40:43.480 --> 0:40:46.080
<v Speaker 3>It's been such a pleasure to get to share this

0:40:46.120 --> 0:40:49.560
<v Speaker 3>platform with you and hear more about your journey. And

0:40:49.600 --> 0:40:52.880
<v Speaker 3>it's been really phenomenal to watch as a friend and

0:40:52.920 --> 0:40:55.400
<v Speaker 3>someone I can consider family to sort of like watch

0:40:55.440 --> 0:40:57.720
<v Speaker 3>you grow into the boy that you are today.

0:40:59.320 --> 0:41:01.400
<v Speaker 2>Yeah, where can people find you?

0:41:01.400 --> 0:41:04.719
<v Speaker 6>You can find me on Instagram at d O n

0:41:04.960 --> 0:41:07.600
<v Speaker 6>x M men, don x men. You can find my

0:41:07.719 --> 0:41:11.919
<v Speaker 6>work on the Tom of Finlin website. You can also

0:41:11.960 --> 0:41:15.359
<v Speaker 6>find some of my work over at Drummer Magazine. There's

0:41:15.360 --> 0:41:16.799
<v Speaker 6>a couple of new issues that are out that I'm

0:41:16.840 --> 0:41:20.000
<v Speaker 6>a part of, And I was an artist in residence

0:41:20.000 --> 0:41:22.440
<v Speaker 6>at the Tom of Finland Foundation this past fall and

0:41:22.520 --> 0:41:27.000
<v Speaker 6>so I'm still connected with the foundation, so please go

0:41:27.120 --> 0:41:30.160
<v Speaker 6>check them out. There's such a deep history and so

0:41:30.280 --> 0:41:34.080
<v Speaker 6>much that's archived and so much new representation for the

0:41:34.160 --> 0:41:37.040
<v Speaker 6>home eerotic arts that are happening in the world today.

0:41:37.120 --> 0:41:39.400
<v Speaker 6>So you can check me out at over on those platforms.

0:41:40.800 --> 0:41:42.760
<v Speaker 2>I love that. Fantastic Thank you again, Donald.

0:41:44.000 --> 0:41:48.239
<v Speaker 8>I just want nice let's sets and so sweet and

0:41:49.520 --> 0:41:53.239
<v Speaker 8>it's a city one more beyond I don't want to

0:41:53.320 --> 0:41:57.719
<v Speaker 8>be a good bye anymore. I don't want to be

0:41:57.840 --> 0:41:59.480
<v Speaker 8>a good bye anymore.

0:42:01.400 --> 0:42:02.279
<v Speaker 7>I just want to next.

0:42:03.600 --> 0:42:06.240
<v Speaker 8>So you just set send the outspeed and next.

0:42:08.080 --> 0:42:09.360
<v Speaker 7>More bed.

0:42:10.160 --> 0:42:12.600
<v Speaker 2>I don't want to be a big anymore.

0:42:13.880 --> 0:42:15.239
<v Speaker 3>You just heard I don't want to be a good

0:42:15.280 --> 0:42:18.080
<v Speaker 3>boy anymore. By Vince the Alien. This episode has been

0:42:18.120 --> 0:42:20.919
<v Speaker 3>super enlightening. Can you tell me something that you learned

0:42:21.520 --> 0:42:22.439
<v Speaker 3>so much?

0:42:22.719 --> 0:42:25.840
<v Speaker 1>I mean, you know, obviously I have friends in the

0:42:25.920 --> 0:42:29.040
<v Speaker 1>leather scene, but I you know, I've known they've identified

0:42:29.040 --> 0:42:33.160
<v Speaker 1>as like switches, bottoms, daddies boys, but I've never really

0:42:33.440 --> 0:42:36.960
<v Speaker 1>kind of interrogated the dynamics and conversations that take place

0:42:37.080 --> 0:42:41.759
<v Speaker 1>in establishing these roles and thinking about how much they switch, right,

0:42:41.800 --> 0:42:43.560
<v Speaker 1>I mean, we're having this conversation when comes to tops

0:42:43.560 --> 0:42:43.920
<v Speaker 1>and bottoms.

0:42:43.960 --> 0:42:45.359
<v Speaker 2>It's like, I don't know, it depends on the day

0:42:45.800 --> 0:42:46.560
<v Speaker 2>and my mood. Right.

0:42:46.840 --> 0:42:49.120
<v Speaker 1>Obviously, there's a little more work in terms of cultivating

0:42:49.160 --> 0:42:54.880
<v Speaker 1>these relationships, but I'm just so curious about how the language,

0:42:55.040 --> 0:42:57.920
<v Speaker 1>both spoken and unspoken, continues to evolve and change on

0:42:57.960 --> 0:42:59.880
<v Speaker 1>a personal level, on a community level.

0:43:00.040 --> 0:43:01.759
<v Speaker 3>I'm want to thank our guest today, pup Chipper and

0:43:01.920 --> 0:43:03.360
<v Speaker 3>my good friend Donald Shoulders Jr.

0:43:04.320 --> 0:43:07.640
<v Speaker 1>Sniffy's Cruising Confessions is a production of the Outspoken podcast

0:43:07.719 --> 0:43:11.600
<v Speaker 1>Network from iHeart Podcasts. It's directed by Adam Barron, produced

0:43:11.640 --> 0:43:14.839
<v Speaker 1>by Stevie Williams and Cameron Femino, and executive produced by

0:43:14.880 --> 0:43:18.840
<v Speaker 1>Eli Martin. Cruising Confessions is presented by Sniffy's, the ultimate

0:43:18.880 --> 0:43:22.160
<v Speaker 1>map based cruising platform for gay, by and curious people

0:43:22.600 --> 0:43:25.120
<v Speaker 1>ready to cruise. Check out the map at Sniffy's dot

0:43:25.160 --> 0:43:28.080
<v Speaker 1>com and follow Sniffy's on socials at Sniffy's app.

0:43:28.239 --> 0:43:31.279
<v Speaker 7>Put job, put put Joe, put put Joe put up