WEBVTT - The Anarchists of Chile feat. Andrew

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<v Speaker 1>Cozon Media.

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<v Speaker 2>Welcome to it could happen here.

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<v Speaker 3>I'm Andrew Sage of the YouTube channel Andrewism, and I'm

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<v Speaker 3>excited to discuss yet another facet of anarchist history from

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<v Speaker 3>another part of the world. This time we're taking a

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<v Speaker 3>look at the history of anarchism in Chile. In my

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<v Speaker 3>discussion of Peruvian anarchist cyindicalism, I mentioned the cross border

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<v Speaker 3>contacts between Peruvian and Chilean syndicalists, particularly of the IWW variety.

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<v Speaker 3>So what else were they doing in that time? Howid's

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<v Speaker 3>syndicalism gets started in Chile, let's find out. All credit

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<v Speaker 3>due to the work of Larry and Bone's anarchism in Chile,

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<v Speaker 3>and especially Jose Antonio Quterres Danton's eighteen seventy two to

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<v Speaker 3>nineteen ninety five anarchism in Chile without father Ado nos Coomensimos.

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<v Speaker 3>During the French Revolution of eighteen forty eight that founded

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<v Speaker 3>the French Second Republic, which was part of the so

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<v Speaker 3>called Springtime of the People's where revolutions swept through Europe,

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<v Speaker 3>two notable figures of Chilean and liberal revolutionary history happened

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<v Speaker 3>to be at Paris at the time Santiago Arcos and

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<v Speaker 3>Francisco Bilbao. Santiago Arcos was a Chilean liberal who lived

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<v Speaker 3>in exile in Paris because of his father's involvement with

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<v Speaker 3>the independence government. There, he rubbed shoulders with French socialists

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<v Speaker 3>and liberals alike and also met Francisco Bilbao. Upon his

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<v Speaker 3>families were two into Chile, they tried and failed to

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<v Speaker 3>start a bank due to government pressure, so his father

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<v Speaker 3>returned Europe, but Arcos stayed in Chile, and after his

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<v Speaker 3>father died he got a hefty inheritance and would go

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<v Speaker 3>on to take part in various struggles around Latin America.

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<v Speaker 3>Arcos also famously wrote Frontiers and Indians, A Question of

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<v Speaker 3>Indians and which he advocated for killing off of the

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<v Speaker 3>indigenous people because it was cheaper than maintain the garrison

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<v Speaker 3>to protect the settlers from attacks. Bit of a record

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<v Speaker 3>scratch movement, but unfortunately typical of the time. Francisco Bilbao

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<v Speaker 3>was another Chilean liberal who lived in Paris. Prior to

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<v Speaker 3>his migration, he published a rather controversial article to Chilean

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<v Speaker 3>sociability Las Sosiability dad Chilena, which was condemned by Chilean

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<v Speaker 3>authorities as blasphemous and immoral for its critique to the

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<v Speaker 3>Church and state. After his condemnation, he moved to Peru,

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<v Speaker 3>where he was condemned for criticizing the Peruvian president. So

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<v Speaker 3>he left for Paris, and in Paris he met Racos

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<v Speaker 3>and upon their returned to Chile. Together, Arcos and Bilbau

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<v Speaker 3>founded Las sosier Dad de la igual Dad or the

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<v Speaker 3>Equality Society, which was marginally influenced by mutualist thought. You see.

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<v Speaker 3>Anarchism thus came to Chile by way of the mutualist strain. Unfortunately,

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<v Speaker 3>it was quickly suppressed by the conservative government, but not

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<v Speaker 3>before the establishment of the country's first mutual aid society

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<v Speaker 3>of as many of one hundred artisans. Those artisans would

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<v Speaker 3>take part in the eighteen fifty one Chilean Revolution against

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<v Speaker 3>the Conservative government, which unfortunately didn't succeed. After the feeling

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<v Speaker 3>of the revolution, the conservative government began a program of

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<v Speaker 3>political persecution against the instigators of the uprisings, which included

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<v Speaker 3>arrests and deportations. Bilbao and Arcos were among those exiled.

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<v Speaker 3>Other mutual lid societies were formed in the late eighteen

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<v Speaker 3>fifties as mutualism was caden influence among artisans like printmakers, shoemakers,

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<v Speaker 3>and tailors. In eighteen sixty two, the Mutual Aid Society

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<v Speaker 3>La Union was founded as a general mutual for all

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<v Speaker 3>artists of all trades in Santiago and offered both workshops

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<v Speaker 3>and medical services, and established a school for artisans and

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<v Speaker 3>their children. By the early eighteen sixties, there were some

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<v Speaker 3>seventy cooperatives, both consumer and producer. By eighteen seventy there

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<v Speaker 3>were thirteen neutrals which served alleviate misery. In spite of

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<v Speaker 3>the economic depression. La Union branched out over a dozen cities,

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<v Speaker 3>and in addition to education, health and welfare, it formed

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<v Speaker 3>a philharmonic society. So why do you think they orcs

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<v Speaker 3>became influential. It's probably because they were practicing what they preached,

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<v Speaker 3>showing the proof of concept of their ideas through practical

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<v Speaker 3>application of the principles of liberty, mutuality, solidarity and self education.

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<v Speaker 3>In eighteen seventy two, the Chilean section of the International

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<v Speaker 3>Workingmen's Association was established in Valparaiso, which is a major

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<v Speaker 3>coastal city in Chile. Eighteen seventy two was also the

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<v Speaker 3>year the anarchists were kicked out of the International, so

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<v Speaker 3>the Chilean section didn't last too long, but it did

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<v Speaker 3>plant to see libertarian ideas were spreading, particularly among the

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<v Speaker 3>nitrate miners.

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<v Speaker 2>Keep that in mind for later.

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<v Speaker 3>Then boom eighteen seventy nine, Chile goes to war with

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<v Speaker 3>Bolivia and Peru and actually wins, which makes Bolivia landlocked,

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<v Speaker 3>and that's why it's still land ocked to this day.

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<v Speaker 3>The war profited the Chilean and English nitrate mind bosses

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<v Speaker 3>and the Chilean state, but of course the workers themselves suffered.

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<v Speaker 3>By eighteen eighty there were thirty nine mutual a societies

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<v Speaker 3>responding to those needs after the war. In eighteen eighty seven,

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<v Speaker 3>the Union Republicana del Pueblo or People's Republican Union was

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<v Speaker 3>formed with an anarchist platform.

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<v Speaker 2>Not long after, with a series of strikes by rail.

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<v Speaker 3>Workers, miners and others, the workers launched the first national

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<v Speaker 3>general strike in eighteen ninety and it was brutally crushed

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<v Speaker 3>and followed by further brutality as in eighteen ninety one.

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<v Speaker 3>The President Bamasada tried to press through reforms against the

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<v Speaker 3>wishes of both Congress and foreign capital interests, which.

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<v Speaker 2>Led to a civil war.

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<v Speaker 3>The workers suffered semur Semo and Bamasada was defeated and

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<v Speaker 3>deposed and then committed suicide. Truly revolutionary anarchism came to

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<v Speaker 3>Chile in the eighteen nineties through an anarchist immigrant from

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<v Speaker 3>Spain named Manuel Chinchilla. Chilean anarchist Carlos Rquera was influenced

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<v Speaker 3>by Chinchilla, and together they formed the Centro des Studio

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<v Speaker 3>Socialists or Center for Social Studies in eighteen ninety two

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<v Speaker 3>and published the paper El o Primido The Oppressed. Another

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<v Speaker 3>group of anarchists from iri Centro Sociality, the Tarbajadores or

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<v Speaker 3>Workers Social Center, founded the journal L three to dil

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<v Speaker 3>Pueblo the People's Scream. Among the other societies and papers

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<v Speaker 3>forming during this period included societ Dad, the Protecti al Trabajador,

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<v Speaker 3>Imuto Apoyo, a Society for Workers Protection and mutual Aid,

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<v Speaker 3>and El Proletario the Proletaria. In eighteen ninety four, the

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<v Speaker 3>Chilean mutualists formed the Federacion de Trabahadores Chile or Workers

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<v Speaker 3>Confederation the FTCH, which was the first national federation of

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<v Speaker 3>workers in Chile and history. It wasn't all that radical

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<v Speaker 3>outside the context of conservative government, that is, as it

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<v Speaker 3>fought for social reform as well as the usual activities

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<v Speaker 3>of education and health insurance. But it was influential. By

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<v Speaker 3>nineteen twenty five it had more than one hundred thousand members.

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<v Speaker 3>In eighteen ninety eight there was a general strike in

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<v Speaker 3>the coastal city of Ikike, and new societies were formed,

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<v Speaker 3>like Partido Obrero Francisco Bilbao, which became an anarchist group

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<v Speaker 3>in eighteen ninety nine. Eastern societies were also formed for

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<v Speaker 3>railway workers and carpenters, which should go on to play

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<v Speaker 3>a major role in the Santiago general strike of nineteen

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<v Speaker 3>oh seven. Magazines, as always were also founded, like La

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<v Speaker 3>Tromba Irrabele and Latin Torture. We also got to see

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<v Speaker 3>the full demonstrations against military service and the army in

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<v Speaker 3>Chilean history, under the slogan the army is the academy

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<v Speaker 3>of crime. From nineteen hundred to nineteen ten, anarchists were

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<v Speaker 3>the best organized of all the radical groups, according to

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<v Speaker 3>Larry Gombone, particularly in print making, bacon shoemaking, and the docks.

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<v Speaker 3>In nineteen hundred, there were thirty resistant societies concentrated in

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<v Speaker 3>central Chile. Among industrial workers. The resistant societies were decentralized,

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<v Speaker 3>rotated positions, acted autonomously, and were active in strikes. By

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<v Speaker 3>nineteen ten, there were four hundred and thirty three resistant

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<v Speaker 3>societies for total membership of fifty five thousand. The YIR

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<v Speaker 3>nineteen hundred also marked the establishment of man communales or

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<v Speaker 3>brotherhoods within the mutualist movement, which fused the mutual aid

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<v Speaker 3>societies were trade unions. The first man Cuminale organized Nikike,

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<v Speaker 3>ballooned into a movement of six thousand members, which is

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<v Speaker 3>the majority of the nitrade and maritime workers in northern Jile.

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<v Speaker 2>The man Cuminale movement.

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<v Speaker 3>Favored direct action at a much greater level of organization

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<v Speaker 3>and solidarity than the resistant societies. The resistant societies were local,

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<v Speaker 3>man communales spanned large territories, uniting different trades on a city,

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<v Speaker 3>then provincial, then national level. One of the accomplishments of

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<v Speaker 3>these movements was the growing presence of workers' strikes, empowered

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<v Speaker 3>by solidarity. In nineteen oh two, harbor workers staged a

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<v Speaker 3>sixty day strike, and in nineteen oh three there was

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<v Speaker 3>a general strike in the port city of Alparaiso. Resulting

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<v Speaker 3>in the murder of more than one hundred workers by

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<v Speaker 3>the state. That rebellion spread to the cities Antofagasta, Iota

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<v Speaker 3>and Coronet and lasted for forty three days. Where the

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<v Speaker 3>Man Communales federated in nineteen oh four as the Grand

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<v Speaker 3>Man Communal de Abreras. They brought together twenty thousand members.

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<v Speaker 3>A year after their federation was the Red Week of

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<v Speaker 3>nineteen oh five. Tired of the inhuman conditions, the cost

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<v Speaker 3>of living, the high taxes, a workers committee known as Sentreo,

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<v Speaker 3>their studious sociate Dad at the Nao Obrero called all

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<v Speaker 3>workers to join the strike and to support the cause.

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<v Speaker 3>By October twenty second of nineteen oh five, thirty eight

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<v Speaker 3>thousand people had joined the uprising, including pushers, shoemakers, tanners,

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<v Speaker 3>cigar makers, truckmen, tapestry makers, typographers, telegraphers, blacksmiths, tinsmiths, bakers.

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<v Speaker 2>And railway workers.

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<v Speaker 3>The mayor eighteen hundred police officers tried to kill the

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<v Speaker 3>energy on the streets, as did the ruling class funded

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<v Speaker 3>White Guard, but despite their massacre two hundred and fifty workers,

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<v Speaker 3>the movement continued to grow. By nineteen oh six, workers

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<v Speaker 3>were active in the Feracion de Tabadores de Chile or

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<v Speaker 3>the FDCCH and students had organized the Feracion de Sudiantes

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<v Speaker 3>de Chile or FeH. Unfortunately, the Mancominale movement almost died

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<v Speaker 3>after the nineteen oh seven Depression and severe military repression,

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<v Speaker 3>the worst instance of which was the Santa Maria massacre

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<v Speaker 3>of Ikike, where over three Thouist and manitrad miners and

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<v Speaker 3>their supporters were killed by machine gun file after going

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<v Speaker 3>on strike for better living conditions than the company towns

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<v Speaker 3>built around the mines. The company towns were run by

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<v Speaker 3>the mine owners, who owned the workers' housing, owned the

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<v Speaker 3>company store, monopolized all commons, employed a private police force,

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<v Speaker 3>and paid workers in tokens instead of money. The strikers

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<v Speaker 3>was joined by their wives, children and other workers in

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<v Speaker 3>the city of Ahike and had set up strike headquarters

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<v Speaker 3>at the Santa Maria School. They were given an hour

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<v Speaker 3>to disband or be fired upon. When they stood firm,

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<v Speaker 3>a cittant General silver Renard, known as the Butcher of Ikike,

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<v Speaker 3>gave US troops the order to fire upon the strikers,

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<v Speaker 3>their wives and their children. One eyewitness said, quote on

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<v Speaker 3>the central balcony stood thirty or so men in the

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<v Speaker 3>prime of their life, quite calm, beneath a grade layan flag,

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<v Speaker 3>and surrounded by the flags of other nations. They were

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<v Speaker 3>the Strike Committee. All eyes were fixed on them, just

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<v Speaker 3>as all the guns were directed at them. Standing they

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<v Speaker 3>received the shots as though struck by lightning. They fell

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<v Speaker 3>and the great flag fluttered down over their bodies. There

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<v Speaker 3>was a moment of silence as the machine guns were

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<v Speaker 3>lowered to aim the school yard and the hall occupied

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<v Speaker 3>by a compact mass of people who spilled over into

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<v Speaker 3>the main square. There was a sound like thunder as

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<v Speaker 3>they fired. Then the gunfire ceased, and the foot soldiers

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<v Speaker 3>went into the school by the side doors, firing as

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<v Speaker 3>men and women fled in all directions. End quote estimates vary,

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<v Speaker 3>with conservative estimates placing the death toll over two thousand,

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<v Speaker 3>while Juterres Danton's account reckons as many as three thousand,

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<v Speaker 3>six hundred. In any case, if all three thousand of

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<v Speaker 3>those miners were members of the Grand Man Comunale Delbreras,

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<v Speaker 3>that had mean roughly fifteen percent of the movement was

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<v Speaker 3>slaughtered in one massacre, a significant tragedy for sure. Following

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<v Speaker 3>the massacre, the movement formed the Feracio Obrera de Chile

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<v Speaker 3>or FOCH, which aimed to pull together all the organizations

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<v Speaker 3>involved in the struggle, whether anarchists, Marxists or liberals. It

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<v Speaker 3>was co created by the once faltered Man Cominals and

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<v Speaker 3>grew in militancy until had fully adopted anarchistiniclist principles. Even

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<v Speaker 3>the trade unions outside of the FOSCH were anachistynicalist, but

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<v Speaker 3>eventually the Synaclists and FOCICH would be overtaken by the

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<v Speaker 3>Marxists following the rise of the Soviet Union and the

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<v Speaker 3>deeper intentions between anarchists and Marxists. Also in the nineteen tens,

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<v Speaker 3>the famous Chilean poet Pablo and Ruder was Robin Schoulers

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<v Speaker 3>with the anarchists, though he eventually became a Communist of

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<v Speaker 3>the Marxist fariety. Meanwhile, the student org FACCH established a

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<v Speaker 3>popular university to link workers and students and develop popular education.

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<v Speaker 3>In nineteen twelve, the Federacion Operera Regionale li Chile FORH

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<v Speaker 3>or FOT was formed, while nineteen nineteen marked the launch

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<v Speaker 3>of the Chile and IWW, which expanded to nineteen cities

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<v Speaker 3>and at ten thousand strong, membership all the while the

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<v Speaker 3>strikes continued. Nineteen nineteen marked yet another general strike. The

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<v Speaker 3>nitrate minds weren't as profitable as they once were, creating

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<v Speaker 3>more attention as workers were laid off. The state was

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<v Speaker 3>in debt and with domestic disarray, it needed a distraction,

0:13:43.160 --> 0:13:46.880
<v Speaker 3>so it tried to spark yet another war with Peru. Thankfully,

0:13:47.240 --> 0:13:49.959
<v Speaker 3>the war never happened when it looked like it would be.

0:13:50.240 --> 0:13:53.280
<v Speaker 3>It was roundly condemned by the FECCH, as they should,

0:13:54.040 --> 0:13:56.680
<v Speaker 3>but nineteen nineteen was also the year that reactionaries broke

0:13:56.720 --> 0:14:00.680
<v Speaker 3>into the fecch's headquarters and burned down the building. While

0:14:00.760 --> 0:14:04.400
<v Speaker 3>archists workers were being jailed, tortured and murdered all the

0:14:04.400 --> 0:14:08.280
<v Speaker 3>way into the nineteen twenties. Still, by nineteen twenty five,

0:14:08.320 --> 0:14:11.280
<v Speaker 3>there were two hundred and fourteen syndicates in Chile, posting

0:14:11.360 --> 0:14:15.040
<v Speaker 3>the active participation of more than two hundred thousand people,

0:14:15.720 --> 0:14:17.960
<v Speaker 3>and it was the first year where Chilean dedication of

0:14:17.960 --> 0:14:22.080
<v Speaker 3>the IWW was able to participate in an IWA congress.

0:14:22.360 --> 0:14:25.360
<v Speaker 3>Santiago had a wrench strike, and yet still work of

0:14:25.400 --> 0:14:29.080
<v Speaker 3>blood was being spilled and tortured, and then a coup

0:14:29.160 --> 0:14:33.280
<v Speaker 3>happened in nineteen twenty five, Colonel Carlos Ibaniez took power

0:14:33.680 --> 0:14:36.560
<v Speaker 3>and by nineteen twenty seven sought of fully abolished the

0:14:36.600 --> 0:14:41.600
<v Speaker 3>labor movement. Union offices were raided, anarchist groups disbanded, and

0:14:41.720 --> 0:14:45.880
<v Speaker 3>journals shut down. The labor movement persisted, the ideas lived on,

0:14:46.440 --> 0:14:50.320
<v Speaker 3>but the anarchists were hit particularly hard. Next we'll find

0:14:50.320 --> 0:14:52.480
<v Speaker 3>out what happens in the rest of the twentieth century

0:14:52.520 --> 0:15:04.560
<v Speaker 3>for the anarchist movement in Chile. We're back talking about

0:15:04.600 --> 0:15:07.760
<v Speaker 3>the history of anarchism in Chile. We almost gave Das

0:15:07.840 --> 0:15:10.760
<v Speaker 3>Sayer and arrest of the Zierrobente. Let's see what they

0:15:10.760 --> 0:15:13.080
<v Speaker 3>get up to for the rest of the twentieth century.

0:15:14.240 --> 0:15:17.400
<v Speaker 3>In nineteen thirty, the industry that Chile had been relying

0:15:17.440 --> 0:15:20.040
<v Speaker 3>on for years, the one that had caused so much

0:15:20.080 --> 0:15:25.120
<v Speaker 3>strife for workers across the country, had suffered a major blue.

0:15:25.360 --> 0:15:29.040
<v Speaker 3>German scientists discovered a synthetic nitrate there was far cheaper

0:15:29.080 --> 0:15:32.080
<v Speaker 3>than the natural one. Nitrate is used in both foot

0:15:32.160 --> 0:15:36.520
<v Speaker 3>liizer production ammunitions manufactory, so with the cheap alternative to

0:15:36.560 --> 0:15:39.120
<v Speaker 3>the form found in the ground, the meager livelihoods of

0:15:39.200 --> 0:15:43.040
<v Speaker 3>thousands of workers was now under threat. The mine owners

0:15:43.040 --> 0:15:45.040
<v Speaker 3>may have had to reshuffle their finances a bit to

0:15:45.080 --> 0:15:48.200
<v Speaker 3>recover from the loss of the booming industry, but it

0:15:48.280 --> 0:15:49.520
<v Speaker 3>was the workers who dealt with.

0:15:49.440 --> 0:15:51.240
<v Speaker 2>The worst of such a crisis.

0:15:51.720 --> 0:15:55.880
<v Speaker 3>They faced famine, mass migration, and overcrowded compounded by the

0:15:55.880 --> 0:16:01.640
<v Speaker 3>existing economic pressures of the worldwide recessionnineteen thirty crisis hit

0:16:01.680 --> 0:16:06.080
<v Speaker 3>the population hard, but they kept strike and regardless. The

0:16:06.120 --> 0:16:09.720
<v Speaker 3>dictatorship of Colonel Carlos Ibanie's fell in nineteen thirty one

0:16:10.040 --> 0:16:13.200
<v Speaker 3>due to all that popular unrest. Then things went from

0:16:13.200 --> 0:16:16.200
<v Speaker 3>bad to worse. The center of workers struggle in the

0:16:16.200 --> 0:16:19.520
<v Speaker 3>city of Santiago, the headquarters of the Ferracion Obrera de

0:16:19.600 --> 0:16:23.520
<v Speaker 3>Chile or FOCH, where organizations of all flavors had worked together,

0:16:24.080 --> 0:16:27.760
<v Speaker 3>came under attack in April nineteen thirty four. The police

0:16:27.840 --> 0:16:30.080
<v Speaker 3>and the White Guards, which were a group of capitalists

0:16:30.080 --> 0:16:34.320
<v Speaker 3>funded meadheads, opened fire on the compound, killing seven workers

0:16:34.320 --> 0:16:38.280
<v Speaker 3>and a child, while badly injuring around two hundred others.

0:16:39.080 --> 0:16:41.920
<v Speaker 3>In June of that same year, nineteen thirty four, four

0:16:42.040 --> 0:16:45.320
<v Speaker 3>hundred and seventy seven peasants were slain in Alto, Biobiu,

0:16:45.840 --> 0:16:49.480
<v Speaker 3>Rankiel and Lonqui May all fairly small towns in the

0:16:49.480 --> 0:16:53.840
<v Speaker 3>countryside of Chile. Two years later, in December nineteen thirty six,

0:16:54.160 --> 0:16:58.240
<v Speaker 3>the Ferracion Obrera Regionale de Chile or FRCH or FORT

0:16:58.680 --> 0:17:02.280
<v Speaker 3>and the Chilean IWW moved together to form the Confederacion

0:17:02.800 --> 0:17:07.399
<v Speaker 3>the Trabajadores or CGT. It was their anarchist alternatives, the

0:17:07.440 --> 0:17:12.040
<v Speaker 3>communist and socialist founded Workers Confederation of Chile or CTCCH,

0:17:12.440 --> 0:17:17.000
<v Speaker 3>which they saw as more reformists. Together they fought to

0:17:17.040 --> 0:17:21.200
<v Speaker 3>achieve the eight hour workday, Sundays off, indemnity for accidents

0:17:21.240 --> 0:17:24.640
<v Speaker 3>at work, monetary recognition for years of service, the right

0:17:24.680 --> 0:17:28.480
<v Speaker 3>to retirement, and the right to an old age pension. Meanwhile,

0:17:28.480 --> 0:17:32.240
<v Speaker 3>the Chilean Anarchist Federation or FACCH got active and sent

0:17:32.320 --> 0:17:35.560
<v Speaker 3>some brigades to support their comrades in the Spanish Civil War.

0:17:36.000 --> 0:17:39.000
<v Speaker 3>During the Civil war period, anarchism had another upswing of

0:17:39.000 --> 0:17:42.359
<v Speaker 3>popularity in Chile, but since the reformist union had legal

0:17:42.440 --> 0:17:46.359
<v Speaker 3>and institutional back in, since the anarchists were being heavily repressed,

0:17:46.720 --> 0:17:50.240
<v Speaker 3>and since there was some disorganization among them, the anarchists

0:17:50.240 --> 0:17:54.080
<v Speaker 3>had started to lose their popularity. Anarchist cyndicalism had declined.

0:17:54.080 --> 0:17:58.399
<v Speaker 3>Significantly going into the nineteen forties, while reformist cynicalism stayed

0:17:58.440 --> 0:18:03.119
<v Speaker 3>strong under the control the socialists, communists and Christian Democrats.

0:18:03.720 --> 0:18:07.359
<v Speaker 3>In nineteen forty six, eight workers were murdered and many

0:18:07.400 --> 0:18:10.240
<v Speaker 3>more were seriously injured by the police dogs at Bulmez

0:18:10.280 --> 0:18:14.760
<v Speaker 3>Square in Santiago. The persecution of workers, and particularly anarchist

0:18:14.760 --> 0:18:19.080
<v Speaker 3>workers continued into nineteen forty seven as Pisagua, a notorious

0:18:19.080 --> 0:18:21.280
<v Speaker 3>and Twoman camp once used to detain key folks from

0:18:21.280 --> 0:18:24.240
<v Speaker 3>the Carlossi when he has dictatorship, was transformed into a

0:18:24.280 --> 0:18:30.280
<v Speaker 3>concentration camp for socialists, communists, anarchists under President Gabrielle Gonzales Fidela.

0:18:31.040 --> 0:18:35.000
<v Speaker 3>The notorious Chilean dictator Augusto Pinochet had a stint run

0:18:35.000 --> 0:18:38.119
<v Speaker 3>in the camp in that time as well, so, of course,

0:18:38.240 --> 0:18:42.119
<v Speaker 3>fearing for their lives, anarchist organizations had to go underground.

0:18:43.200 --> 0:18:46.520
<v Speaker 3>Even underground, they were able to accomplish some radical work.

0:18:47.240 --> 0:18:51.159
<v Speaker 3>For example, the Louisa Michelle Cultural Center renamed the nineteen

0:18:51.160 --> 0:18:54.119
<v Speaker 3>fifty three to Luisa Michelle Libertarian School, which sought to

0:18:54.240 --> 0:18:58.040
<v Speaker 3>educate female workers and later children as well. It had

0:18:58.119 --> 0:19:01.360
<v Speaker 3>at a time over seventies two guns It was able

0:19:01.359 --> 0:19:04.159
<v Speaker 3>to last for a decade up until nineteen fifty seven,

0:19:04.560 --> 0:19:09.760
<v Speaker 3>despite authoritarian repression. In nineteen fifty the Arachis Syneclus Ernesto

0:19:09.840 --> 0:19:14.080
<v Speaker 3>Miranda brought together twelve federations and several syndicates into the

0:19:14.119 --> 0:19:18.520
<v Speaker 3>Movimento Unitario Nacional de Travadores or Month, or Movement for

0:19:18.560 --> 0:19:22.720
<v Speaker 3>Workers Unity. Prior to the formation of the Month, Miranda

0:19:22.760 --> 0:19:24.760
<v Speaker 3>got started in the workers movement at the age of

0:19:24.800 --> 0:19:28.040
<v Speaker 3>twenty way back in nineteen thirty two. While working in

0:19:28.040 --> 0:19:31.560
<v Speaker 3>the shoe industry, he fought the local Nazis and the police,

0:19:31.840 --> 0:19:35.359
<v Speaker 3>were taking part in various unions and unitary committees. Fo

0:19:35.480 --> 0:19:37.960
<v Speaker 3>On the Formation of Month, nineteen fifty three saw the

0:19:38.000 --> 0:19:42.720
<v Speaker 3>formation of the Central Unitaria de Travadores or CUT, Chile's

0:19:42.840 --> 0:19:46.639
<v Speaker 3>United Labor Center. The initial aims and principles of CUT

0:19:46.800 --> 0:19:49.720
<v Speaker 3>were drawn up by members of the Confederacion General de

0:19:49.760 --> 0:19:54.080
<v Speaker 3>Travagadores or CGT and anarchist syncalists filled the shoe worker,

0:19:54.280 --> 0:19:58.680
<v Speaker 3>printer and maritime unions. In the CUTS Declaration, the workers

0:19:58.680 --> 0:20:01.199
<v Speaker 3>proclaimed that the amount of peace of the workers is

0:20:01.200 --> 0:20:04.280
<v Speaker 3>the work of the workers themselves, and that quote the

0:20:04.320 --> 0:20:08.240
<v Speaker 3>present capitalist system based on private ownership of land, instruments

0:20:08.280 --> 0:20:11.240
<v Speaker 3>and means of production, and exploitation of man by man,

0:20:11.440 --> 0:20:16.360
<v Speaker 3>which divides society into antagonistic classes exploited and exploiters must

0:20:16.400 --> 0:20:19.840
<v Speaker 3>be replaced by a social economic system that abolishes private

0:20:19.880 --> 0:20:23.160
<v Speaker 3>property until that classless society is reached, in which man

0:20:23.160 --> 0:20:26.639
<v Speaker 3>and humanity are assured of their full development. The Central

0:20:26.640 --> 0:20:29.159
<v Speaker 3>Workers Union will carry out a revindicative action within the

0:20:29.160 --> 0:20:32.040
<v Speaker 3>principles and methods of the class struggle, maintaining its full

0:20:32.080 --> 0:20:37.000
<v Speaker 3>independence from all governments and partisan political sectarianism. However, the

0:20:37.040 --> 0:20:40.879
<v Speaker 3>Central Workers Union is not an apolitical union. On the contrary,

0:20:41.119 --> 0:20:43.720
<v Speaker 3>representing the conjunctions of all sector of the work in masses,

0:20:44.119 --> 0:20:46.600
<v Speaker 3>it is humanimatory action will be derived above the political

0:20:46.640 --> 0:20:50.640
<v Speaker 3>parties in order to maintain its organic cohesion. The trade

0:20:50.720 --> 0:20:53.600
<v Speaker 3>union struggle is an interiral part of the general class

0:20:53.600 --> 0:20:56.760
<v Speaker 3>movement to proletaria and the exploited masses, and as such

0:20:56.800 --> 0:20:59.280
<v Speaker 3>a connont I must not remain neutral in the social

0:20:59.280 --> 0:21:03.199
<v Speaker 3>struggle and must assume its proper leadership role. Consequently, it

0:21:03.240 --> 0:21:06.000
<v Speaker 3>declares that all trade unions organizations for the defense of

0:21:06.000 --> 0:21:08.879
<v Speaker 3>the interests and goals the workers within the capitalist system,

0:21:09.520 --> 0:21:12.680
<v Speaker 3>but at the same time, the organizations of class struggle

0:21:13.000 --> 0:21:15.479
<v Speaker 3>that points to the economic emancipation of the workers as

0:21:15.520 --> 0:21:18.960
<v Speaker 3>their goal, that is, the socialist transformation of society, the

0:21:19.000 --> 0:21:22.159
<v Speaker 3>abolition of classes and the organization of human life, to

0:21:22.280 --> 0:21:27.200
<v Speaker 3>the abolition of the oppressive state. Endcode. The CUT tried

0:21:27.320 --> 0:21:30.080
<v Speaker 3>and failed to call a general strike in nineteen fifty five,

0:21:30.840 --> 0:21:34.440
<v Speaker 3>partially because, unbeknownst to them, the communists and socialist groups

0:21:34.480 --> 0:21:37.800
<v Speaker 3>within the CUT had reached their own agreement with the government.

0:21:38.640 --> 0:21:42.280
<v Speaker 3>By nineteen fifty seven, the CUT were severely split. The

0:21:42.280 --> 0:21:45.760
<v Speaker 3>anacosynicalists abandoned it in protest of its involvement in an

0:21:45.760 --> 0:21:49.960
<v Speaker 3>electoral pact with the FRAP the Frinde Amplio Popular, a

0:21:50.040 --> 0:21:52.639
<v Speaker 3>left wing party during the lead up to the presidential

0:21:52.680 --> 0:21:57.040
<v Speaker 3>election in nineteen fifty eight. The anarchist synicalists rightfully believed

0:21:57.200 --> 0:21:59.760
<v Speaker 3>that the CUT getting involved with the political party would

0:22:00.080 --> 0:22:04.920
<v Speaker 3>promised working class independence. However, that act of protest would

0:22:04.920 --> 0:22:07.719
<v Speaker 3>also diminish the influence of the anarchists and the union movement.

0:22:08.640 --> 0:22:11.280
<v Speaker 3>Nineteen thwfty seven also marked the rise of Elmo Vimiento

0:22:11.400 --> 0:22:15.639
<v Speaker 3>Libertario Fie de Julio or the seventh of July libertarian

0:22:15.680 --> 0:22:21.080
<v Speaker 3>movement the Brotia. The anarchists, centrade unionists from Osorno, Temuco, Concepcion,

0:22:21.359 --> 0:22:25.760
<v Speaker 3>Dinares and Talca were disposed after leaving the CUT. It

0:22:26.000 --> 0:22:29.960
<v Speaker 3>unfortunately dissolved a decade later as his participants got involved

0:22:30.040 --> 0:22:34.479
<v Speaker 3>in other organizations. Ernesto Miranda, one of the co creators

0:22:34.520 --> 0:22:37.560
<v Speaker 3>of Month, went on to create Comitte the Defenser the

0:22:37.800 --> 0:22:42.720
<v Speaker 3>Revolution Cubana, although by nineteen sixty the Anarchist Federation FAH

0:22:42.880 --> 0:22:46.119
<v Speaker 3>was already worn in of the Cuban Revolution's involvement with Russia.

0:22:47.119 --> 0:22:50.880
<v Speaker 3>Miranda later went on to form the MIR the Movimento

0:22:51.000 --> 0:22:55.640
<v Speaker 3>de Skierreta Revolutionaria the revolutionary left wing movement in nineteen

0:22:55.680 --> 0:23:00.920
<v Speaker 3>sixty five, alongside anarchist synclist Crotario Blessed and trot Enriqueese

0:23:01.000 --> 0:23:05.520
<v Speaker 3>Perlvader Cultarioblast had previously visited Cuba, which had impressed upon

0:23:05.560 --> 0:23:09.600
<v Speaker 3>him the need for insurrectionary action. Upon his return to Chile,

0:23:10.119 --> 0:23:12.959
<v Speaker 3>Blessed formed the Third of November Movement M three end

0:23:13.280 --> 0:23:17.680
<v Speaker 3>to promote revolution and unite the revolutionary left against electoralism.

0:23:18.359 --> 0:23:21.919
<v Speaker 3>Before the MR was founded, there was the MFR, the

0:23:21.960 --> 0:23:25.480
<v Speaker 3>Movement of Revolutionary Forces in nineteen sixty one, which brought

0:23:25.520 --> 0:23:29.439
<v Speaker 3>together non line anarchists, trusteists, maoists, socialists and communists in

0:23:29.440 --> 0:23:33.240
<v Speaker 3>the trade union world. With the growing involvement of communist parties,

0:23:33.240 --> 0:23:36.480
<v Speaker 3>it eventually took over. The anarchists were eventually sideline in

0:23:36.520 --> 0:23:38.600
<v Speaker 3>the m MIR and it was quickly known as a

0:23:38.640 --> 0:23:53.760
<v Speaker 3>fully mL org. The MIR persists to this day. Another

0:23:53.880 --> 0:23:57.480
<v Speaker 3>organization was also founded in this time, the VP of

0:23:57.640 --> 0:24:02.840
<v Speaker 3>Van Garadia Organizata DEB were rejected the authoritarianism of the MIR,

0:24:03.000 --> 0:24:07.880
<v Speaker 3>with an ideological blend of anarchism and anti authoritarian Marxism.

0:24:08.440 --> 0:24:11.000
<v Speaker 3>Both MIR and VOP were doing their thing and would

0:24:11.000 --> 0:24:13.800
<v Speaker 3>play struggles and getting their finance in through bank robberies,

0:24:14.320 --> 0:24:17.680
<v Speaker 3>but this wouldn't last and both groups would also faced

0:24:17.680 --> 0:24:22.000
<v Speaker 3>repression and reaction from the authorities. Then came nineteen seventy

0:24:22.359 --> 0:24:25.560
<v Speaker 3>with the election of Popular Unity candidate A Salvador Allende

0:24:25.720 --> 0:24:30.119
<v Speaker 3>to the presidency. Allende was considered a democratic socialist, the

0:24:30.160 --> 0:24:35.159
<v Speaker 3>first Marxist democratically elected in Latin America. Allendady cleared an

0:24:35.200 --> 0:24:38.600
<v Speaker 3>amnesty for all political prisoners and even to coun members

0:24:38.600 --> 0:24:41.639
<v Speaker 3>of VP. As part of his personal guard or Crupo

0:24:41.720 --> 0:24:46.320
<v Speaker 3>de Amigo's personalities gap. By nineteen seventy one, they already

0:24:46.359 --> 0:24:48.800
<v Speaker 3>warned the President that the right was plotting to overthrow

0:24:48.840 --> 0:24:51.800
<v Speaker 3>the government, but the president didn't take them on, so

0:24:51.840 --> 0:24:54.639
<v Speaker 3>they took matters into their own hands and executed one

0:24:54.640 --> 0:24:56.360
<v Speaker 3>of the key plotters in the coup plans.

0:24:56.960 --> 0:24:58.119
<v Speaker 2>For that, they were.

0:24:57.960 --> 0:25:02.120
<v Speaker 3>Punished in nineteen seventy too, workers began to take over

0:25:02.160 --> 0:25:05.320
<v Speaker 3>their workplaces, as the US had imposed a trade and

0:25:05.440 --> 0:25:09.240
<v Speaker 3>credit embargo in retaliation for the nationalization of us.

0:25:09.000 --> 0:25:10.119
<v Speaker 2>O and Copper Minds.

0:25:10.440 --> 0:25:13.399
<v Speaker 3>Neighborhood committees took goods from the work of control factories

0:25:13.640 --> 0:25:18.000
<v Speaker 3>and distributed them amongst the communities. The FDR or Friend

0:25:18.040 --> 0:25:22.040
<v Speaker 3>Trabadori's Revolution Scenarios or Revolutionary Workers Front played a major

0:25:22.119 --> 0:25:25.360
<v Speaker 3>role in this process. Proven that workers were quite capable

0:25:25.400 --> 0:25:28.720
<v Speaker 3>of running a factory by themselves and their government and

0:25:28.800 --> 0:25:32.520
<v Speaker 3>bosses were no longer necessary. But for all his alleged

0:25:32.560 --> 0:25:35.720
<v Speaker 3>socialist credits a end, they couldn't believe this was possible,

0:25:35.960 --> 0:25:40.399
<v Speaker 3>so he sent observers to give orders within the affected factories. Meanwhile,

0:25:40.760 --> 0:25:44.080
<v Speaker 3>peasants were taken over land and organizing through the MCR

0:25:44.280 --> 0:25:49.359
<v Speaker 3>or Movimientole Campesinos Servlu scenarios or revolutionary peasants movement. The

0:25:49.400 --> 0:25:53.240
<v Speaker 3>government was feeling the pressure applied from without and within.

0:25:53.920 --> 0:25:56.840
<v Speaker 3>By nineteen seventy three, Henry Kissinger and the other d

0:25:57.000 --> 0:25:59.359
<v Speaker 3>Ones of the US did a test run coup, but

0:25:59.440 --> 0:26:01.760
<v Speaker 3>the people back arcaded the neighborhoods and factories from the

0:26:01.760 --> 0:26:05.119
<v Speaker 3>police and army. Being the first elected Marxis president of

0:26:05.160 --> 0:26:08.639
<v Speaker 3>Latin Miracle, Allende was patient zero for a pattern of

0:26:08.680 --> 0:26:11.960
<v Speaker 3>interventions that would plague the region for years to come.

0:26:12.640 --> 0:26:15.960
<v Speaker 3>After three years of presidency and a second cop attempt,

0:26:16.359 --> 0:26:19.600
<v Speaker 3>a Costo Pinochet took power in a US backed coup

0:26:20.640 --> 0:26:23.359
<v Speaker 3>in nineteen seventy three. A few months after the first

0:26:23.359 --> 0:26:27.680
<v Speaker 3>coup attempt, tanks rolled on the streets of Santiago. Thousands

0:26:27.680 --> 0:26:32.240
<v Speaker 3>were tortured, raped and murdered. Anarchists were disappeared. Those that

0:26:32.400 --> 0:26:36.080
<v Speaker 3>escaped death found themselves in concentration camps, many of which

0:26:36.080 --> 0:26:38.640
<v Speaker 3>were ironically established on the remains of the old nine

0:26:38.640 --> 0:26:43.040
<v Speaker 3>trade mind villages. All political parties and trade unions were banned.

0:26:43.600 --> 0:26:46.959
<v Speaker 3>Some courses at universities were closed down, denounced as the

0:26:46.960 --> 0:26:52.160
<v Speaker 3>home of revolutionary sentiment. The secret police direction hinta national

0:26:52.560 --> 0:26:56.000
<v Speaker 3>called Folks in Fair. The executive would be thrown into

0:26:56.000 --> 0:26:59.400
<v Speaker 3>the sea, and Pinochet would go on to rule for.

0:26:59.400 --> 0:27:01.439
<v Speaker 2>Nearly sevenineteen years.

0:27:01.960 --> 0:27:06.160
<v Speaker 3>In nineteen seventy five, anarchist Crotario Bless and Ernesto Miranda

0:27:06.520 --> 0:27:09.840
<v Speaker 3>would activate the Committee of Defense of Human Rights, the

0:27:09.920 --> 0:27:13.520
<v Speaker 3>Code which would become of vital importance for those persecuted

0:27:13.560 --> 0:27:17.520
<v Speaker 3>by the dictatorship. They will record the rights violations and

0:27:17.600 --> 0:27:21.879
<v Speaker 3>rescue and help escape those being persecuted. In nineteen seventy

0:27:21.880 --> 0:27:24.960
<v Speaker 3>seven and seventy eight, the CODAS managed to organize the

0:27:25.040 --> 0:27:28.520
<v Speaker 3>first event during the dictatorship to commemorate International Worker's Day,

0:27:28.920 --> 0:27:32.320
<v Speaker 3>which helped to disrupt the fair people had of the dictatorship.

0:27:32.840 --> 0:27:36.440
<v Speaker 3>Six years after the coups headed into the eighties, despite

0:27:36.480 --> 0:27:40.760
<v Speaker 3>the oppression, the anarchists were starting to reorganize. Alongside libertarian

0:27:40.840 --> 0:27:45.000
<v Speaker 3>leading members of the former Popular Unity Coalition. They created

0:27:45.040 --> 0:27:49.720
<v Speaker 3>the Umbrella Group Socialist Ideas and Action PAS and took

0:27:49.760 --> 0:27:52.840
<v Speaker 3>part in the struggles against the dictatorship in the eighties.

0:27:53.400 --> 0:27:57.840
<v Speaker 3>In nineteen eighty, syndicates affiliated with Norway's IWA was able

0:27:57.880 --> 0:28:00.679
<v Speaker 3>to secure the freedom of europe members in prison for

0:28:00.720 --> 0:28:04.120
<v Speaker 3>nearly a decade, exchanging the m prison one for exile

0:28:04.560 --> 0:28:07.400
<v Speaker 3>while the Marxist mir managed to assas Saint the chief

0:28:07.440 --> 0:28:10.520
<v Speaker 3>of Army intelligence from her Vergara Campos and a few

0:28:10.560 --> 0:28:15.320
<v Speaker 3>other significant military figures, as well as bombing US affiliated corporations.

0:28:16.000 --> 0:28:19.680
<v Speaker 3>In nineteen eighty two, textile workers went on strike despite

0:28:19.720 --> 0:28:22.119
<v Speaker 3>the risk of oppression, and they were joined by a

0:28:22.119 --> 0:28:25.399
<v Speaker 3>solidarity strike by nineteen eighty three, when children and teachers

0:28:25.440 --> 0:28:29.040
<v Speaker 3>wouldn't attend school, people wouldn't buy anything, and workers would

0:28:29.040 --> 0:28:31.800
<v Speaker 3>stay home, the police tried to disrupt the marches of

0:28:31.840 --> 0:28:34.800
<v Speaker 3>the people. Two were killed as a result, and one

0:28:34.880 --> 0:28:37.679
<v Speaker 3>hundreds were arrested or wounded. But between nineteen eighty three

0:28:37.720 --> 0:28:41.200
<v Speaker 3>and nineteen eighty four, mass protests became more frequent and

0:28:41.240 --> 0:28:44.920
<v Speaker 3>the people defended themselves against the police with molotovs, stones

0:28:45.120 --> 0:28:49.920
<v Speaker 3>and barricades. While anarchists were involved in these struggles, anarchists

0:28:49.920 --> 0:28:54.280
<v Speaker 3>ideas went to focus. The focus was on top leanded dictator. However,

0:28:54.400 --> 0:28:57.680
<v Speaker 3>by nineteen eighty four you had a libertarian magazine called Lavois.

0:28:57.720 --> 0:29:01.760
<v Speaker 3>The Lattery is most circulating. Eighty seven, the anarchist black

0:29:01.760 --> 0:29:07.720
<v Speaker 3>flags reappeared in Santiago. Concepts and social centers also established

0:29:07.720 --> 0:29:10.160
<v Speaker 3>with an anarchist streak, such as the Center for Social

0:29:10.240 --> 0:29:14.640
<v Speaker 3>Studies Elduende the ELF in Santiago and the Collectiva Araquista

0:29:14.640 --> 0:29:18.760
<v Speaker 3>Librascion cal In Conceptcion, both under the umbrella of the

0:29:18.800 --> 0:29:22.640
<v Speaker 3>Taira de Analyst in NiCl Social the Studio for Social

0:29:22.680 --> 0:29:25.520
<v Speaker 3>Studies and Analysis, which was created with the aim of

0:29:25.560 --> 0:29:28.920
<v Speaker 3>bride and space for the oppressed. A newspaper called Akrata

0:29:29.360 --> 0:29:33.400
<v Speaker 3>Anarchist was published by Collectivo and Arquista Conceptcion, and the

0:29:33.400 --> 0:29:38.360
<v Speaker 3>Bulletin Liberacion by the cal Accion Director was published by

0:29:38.360 --> 0:29:42.440
<v Speaker 3>Anarchist Comrades in Santiago. For nineteen eighty nine, Pinochet had

0:29:42.440 --> 0:29:46.200
<v Speaker 3>to accept defeat and step down. By nineteen ninety, liberal

0:29:46.200 --> 0:29:51.920
<v Speaker 3>democracy had returned somewhat to Chile. In the nineties, several

0:29:51.920 --> 0:29:56.400
<v Speaker 3>anarchist groups formed, disappeared, and regrouped, and several anarchists publications

0:29:56.400 --> 0:29:59.880
<v Speaker 3>were printed and spread. Yeah the Anarchist into Cities, Federation

0:30:00.480 --> 0:30:04.640
<v Speaker 3>Veracion and Alarquista in Terciodana, the cham Or Juvee Toures

0:30:04.680 --> 0:30:09.040
<v Speaker 3>and Time militaristas the Malo the Movement too Anarchistas Luis Cole,

0:30:09.560 --> 0:30:15.920
<v Speaker 3>the FAI Conceptscion, Collectivo Cultural Libertario, Bartesta Conceptcion, Red Anarchista

0:30:16.520 --> 0:30:24.240
<v Speaker 3>and various other groups in Viallemana, Osorno, Tinuco, Conceptcion, Paparaiso, Santiago,

0:30:24.480 --> 0:30:28.400
<v Speaker 3>et cetera. Jose Antoniogo terrest Anton, the author of one

0:30:28.400 --> 0:30:31.720
<v Speaker 3>of the historical accounts I referenced, took part in several

0:30:31.840 --> 0:30:34.560
<v Speaker 3>of these orcs as well as their own collective arbor

0:30:34.680 --> 0:30:38.240
<v Speaker 3>Neegro returned to delegations the IWA Congress in Spain in

0:30:38.320 --> 0:30:40.880
<v Speaker 3>December of nineteen ninety four and took over the work

0:30:40.920 --> 0:30:44.800
<v Speaker 3>of the IWW in Chile. As of the twenty first century,

0:30:45.240 --> 0:30:49.360
<v Speaker 3>several collectives and individuals are disseminated in anarchist ideas and practices.

0:30:50.120 --> 0:30:52.960
<v Speaker 3>Anarchist book fairs have been hosted in Santiago, and the

0:30:53.000 --> 0:30:55.160
<v Speaker 3>Anarchist Federation Santiago has been working in.

0:30:55.160 --> 0:30:57.080
<v Speaker 2>Organizing an anarchist platform.

0:30:57.280 --> 0:31:00.800
<v Speaker 3>Anarchists inspired or adjacent movements have lit the streets against

0:31:00.800 --> 0:31:05.520
<v Speaker 3>the government, protest formations, refew central authorities, and indigenous Mapouche

0:31:05.560 --> 0:31:08.920
<v Speaker 3>activists carry on their decounal struggle against the state by

0:31:09.000 --> 0:31:13.280
<v Speaker 3>various means, sometimes bordering on an archic and The Mapuch

0:31:13.400 --> 0:31:16.840
<v Speaker 3>struggle in Chile, by the way, is a fascinating story

0:31:16.880 --> 0:31:20.160
<v Speaker 3>that really deserves its own episodes, which I hope to

0:31:20.200 --> 0:31:24.520
<v Speaker 3>explore in the future. Anarchist activists have also continued to

0:31:24.520 --> 0:31:27.880
<v Speaker 3>be killed by the police or other reactionaries following the

0:31:27.920 --> 0:31:31.640
<v Speaker 3>return of democracy, such as Claudia Lopez men Aches in

0:31:31.720 --> 0:31:35.760
<v Speaker 3>nineteen ninety eight and Jnei Carrikeo Yanez and Juan Cruz

0:31:35.840 --> 0:31:39.560
<v Speaker 3>Magna in two thousand and eight. Chilean anarchists have also

0:31:39.880 --> 0:31:43.360
<v Speaker 3>allegedly been set in bombs around the country meant to

0:31:43.400 --> 0:31:48.040
<v Speaker 3>cause damage to law enforcemund security forces, banks, and transnational

0:31:48.040 --> 0:31:52.000
<v Speaker 3>corporations property, but also caused an occasional injury or death

0:31:52.360 --> 0:31:56.640
<v Speaker 3>to people. Danbone also writes the mutual aid societies still

0:31:56.680 --> 0:31:59.480
<v Speaker 3>function and in a society where the welfare state is

0:31:59.480 --> 0:32:03.680
<v Speaker 3>practically nonexistent, mutual aid plays a much greater role than elsewhere.

0:32:04.480 --> 0:32:08.520
<v Speaker 3>Cooperatives both agricultural and consumer are found in Chile, although

0:32:08.520 --> 0:32:10.560
<v Speaker 3>you don't have the same level of economic influence that

0:32:10.600 --> 0:32:13.280
<v Speaker 3>similar movements have in Western Europe or Canada, and there

0:32:13.280 --> 0:32:16.920
<v Speaker 3>are other libertarian oriented developments as well. Left wing Christians

0:32:16.960 --> 0:32:20.640
<v Speaker 3>and x Marxistanists who rejected the Vanguard Party formed local

0:32:20.760 --> 0:32:24.800
<v Speaker 3>based committees working in progracionis. They function as mutual aid

0:32:24.840 --> 0:32:27.560
<v Speaker 3>societies and centers to organize local issues.

0:32:28.080 --> 0:32:28.200
<v Speaker 2>End.

0:32:29.520 --> 0:32:32.320
<v Speaker 3>I hope that the people of Chile, like everywhere else,

0:32:32.840 --> 0:32:36.520
<v Speaker 3>can find true freedom. After over a century of anarchists struggle.

0:32:36.840 --> 0:32:40.320
<v Speaker 3>I hope they can find revolutionary success. Until that day,

0:32:41.080 --> 0:32:44.240
<v Speaker 3>this has been andrew Sage of Andrewism. It could happen here.

0:32:44.720 --> 0:32:48.400
<v Speaker 3>Given the historical context of anarchism in Chile. Where am

0:32:48.440 --> 0:32:50.560
<v Speaker 3>I to go next? Hopefully far?

0:32:51.720 --> 0:32:53.880
<v Speaker 2>All power to all the people peace.

0:32:57.920 --> 0:32:59.760
<v Speaker 1>It could happen here as a production of pools on.

0:33:00.480 --> 0:33:01.640
<v Speaker 2>For more podcasts from.

0:33:01.520 --> 0:33:04.520
<v Speaker 1>Cool Zone Media, visit our website cool zonemedia dot com

0:33:04.600 --> 0:33:07.160
<v Speaker 1>or check us out on the iHeartRadio app, Apple Podcasts,

0:33:07.280 --> 0:33:10.320
<v Speaker 1>or wherever you listen to podcasts. You can find sources

0:33:10.320 --> 0:33:13.440
<v Speaker 1>for It could happen here, updated monthly at coolzonemedia dot

0:33:13.520 --> 0:33:15.680
<v Speaker 1>com slash sources. Thanks for listening.