1 00:00:01,000 --> 00:00:04,320 Speaker 1: From UFOs two, Ghosts and government cover ups. History is 2 00:00:04,400 --> 00:00:08,000 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:08,080 --> 00:00:16,440 Speaker 1: learn the stuff they don't want you to know. Hello, everybody, 4 00:00:16,480 --> 00:00:19,119 Speaker 1: thanks for tuning in. I'm Ben and I'm at and 5 00:00:19,239 --> 00:00:21,920 Speaker 1: that makes this stuff they don't want you to know 6 00:00:22,800 --> 00:00:26,360 Speaker 1: that as we record this, we're heading into one of 7 00:00:26,400 --> 00:00:30,840 Speaker 1: the most popular holidays in the United States for sure. Yeah, 8 00:00:30,920 --> 00:00:32,920 Speaker 1: and throughout the world there are a lot of places 9 00:00:32,920 --> 00:00:35,839 Speaker 1: where this is a huge holiday. No, could we have 10 00:00:36,120 --> 00:00:38,720 Speaker 1: a little bit of theme music to let people know 11 00:00:38,880 --> 00:00:49,440 Speaker 1: which holiday we're talking about? I am wow, that was 12 00:00:49,479 --> 00:00:51,600 Speaker 1: a great choice. No, Yeah, that was a good choice. No, 13 00:00:51,880 --> 00:00:56,280 Speaker 1: you are superb producer, and I'm sure everybody could guess 14 00:00:56,360 --> 00:00:59,840 Speaker 1: that that means this is an episode about Christmas. I 15 00:01:00,240 --> 00:01:03,520 Speaker 1: wonder how that's gonna work with our creepy music that 16 00:01:03,640 --> 00:01:05,959 Speaker 1: you know, we're coming out of our our creepy music 17 00:01:06,000 --> 00:01:08,400 Speaker 1: that a lot of people tell us is weird and 18 00:01:08,400 --> 00:01:11,959 Speaker 1: and too dark into that joyful thing that Noll just 19 00:01:12,000 --> 00:01:16,160 Speaker 1: put in there. Well. Also, let's let's just be honest, Matt, 20 00:01:16,280 --> 00:01:23,480 Speaker 1: A lot of Christmas music is creepy. Yeah, I'm gonna 21 00:01:23,520 --> 00:01:26,840 Speaker 1: make a video where we just put some some music 22 00:01:26,880 --> 00:01:29,000 Speaker 1: in there that's supposed to be joyful and happy, and 23 00:01:29,040 --> 00:01:32,000 Speaker 1: just edit it with some really creepy imagery and see 24 00:01:32,040 --> 00:01:34,880 Speaker 1: what happens. Why not chop and screw it and um 25 00:01:35,080 --> 00:01:39,360 Speaker 1: remix it, which is an interesting segue into the story 26 00:01:39,400 --> 00:01:42,400 Speaker 1: of Christmas. Now, a long time ago, you and I 27 00:01:42,440 --> 00:01:46,119 Speaker 1: did an episode on the secret origins of Christmas. Right, 28 00:01:46,240 --> 00:01:49,240 Speaker 1: that's correct, and it's actually going to be coming out 29 00:01:49,280 --> 00:01:51,960 Speaker 1: on the same day that this podcast is coming out, 30 00:01:52,360 --> 00:01:54,720 Speaker 1: So if you haven't yet, you should head on over 31 00:01:54,800 --> 00:01:57,400 Speaker 1: to test tube or our YouTube channel and check out 32 00:01:57,520 --> 00:02:01,680 Speaker 1: that episode because there's lots of fun information on the 33 00:02:01,720 --> 00:02:06,760 Speaker 1: origins of this holiday. Most of our listeners are probably 34 00:02:07,000 --> 00:02:11,480 Speaker 1: familiar with the part of the story of Christmas, right, 35 00:02:11,639 --> 00:02:15,160 Speaker 1: how how it came became what it is today, which 36 00:02:15,240 --> 00:02:20,880 Speaker 1: is um historically not the accurate birth date of Jesus Christ. 37 00:02:21,080 --> 00:02:24,000 Speaker 1: It's the day when everybody gets together to celebrate. Yeah, 38 00:02:24,000 --> 00:02:26,560 Speaker 1: we're just kind of decided that this is this is 39 00:02:26,600 --> 00:02:28,600 Speaker 1: the day we will use. And there's a reason that 40 00:02:28,639 --> 00:02:31,239 Speaker 1: it was chosen, right, lay it on me. Well, yeah, 41 00:02:31,280 --> 00:02:34,040 Speaker 1: it goes back the the December twenty day goes back 42 00:02:34,080 --> 00:02:37,800 Speaker 1: to the pagan tradition of the Solstice. Uh, there are 43 00:02:37,800 --> 00:02:39,200 Speaker 1: a lot it was kind of a holy day, and 44 00:02:39,200 --> 00:02:42,320 Speaker 1: there were a lot of celebrations that occurred right around 45 00:02:42,360 --> 00:02:45,600 Speaker 1: that time and specifically on that day. Um. And then 46 00:02:45,639 --> 00:02:48,760 Speaker 1: I guess the church decided, well, we're going to we're 47 00:02:48,760 --> 00:02:51,440 Speaker 1: going to kind of be a competing market, or we're 48 00:02:51,440 --> 00:02:54,160 Speaker 1: going to compete inside this market, and we're going to 49 00:02:54,320 --> 00:02:57,799 Speaker 1: make our day bigger. Oh, and that we need to 50 00:02:57,880 --> 00:03:00,920 Speaker 1: put in a disclaimer here. This is something we talked 51 00:03:00,960 --> 00:03:05,640 Speaker 1: about when we first did our Christmas episode. If you 52 00:03:05,880 --> 00:03:10,760 Speaker 1: are a Christian, if you if you believe in Jesus Christ, 53 00:03:10,760 --> 00:03:13,760 Speaker 1: and you celebrate Christmas, none of the stuff that we're 54 00:03:13,800 --> 00:03:17,760 Speaker 1: saying is necessarily disrespectful. It's certainly not meant to be. 55 00:03:18,760 --> 00:03:22,440 Speaker 1: We're just talking about the historical evolution of Christmas. We're 56 00:03:22,440 --> 00:03:25,600 Speaker 1: not talking about any of the spiritual side of it. 57 00:03:25,639 --> 00:03:29,040 Speaker 1: But um, it is true that the reason the celebration 58 00:03:29,160 --> 00:03:34,200 Speaker 1: occurs on December. You know, the reason it's in that 59 00:03:34,320 --> 00:03:37,880 Speaker 1: area of time is because there was an earlier, pre 60 00:03:38,000 --> 00:03:42,680 Speaker 1: existing holy day from a different faith, as you said, Uh, 61 00:03:42,720 --> 00:03:46,720 Speaker 1: and the Catholic Church wanted to absorb that as well. 62 00:03:47,000 --> 00:03:51,960 Speaker 1: What what that process is called is religious syncretism. And 63 00:03:52,360 --> 00:03:55,840 Speaker 1: religious syncretism is not unique to the Catholic Church and 64 00:03:55,920 --> 00:03:59,120 Speaker 1: the date of Christmas, right, No, not at all. You 65 00:03:59,120 --> 00:04:01,400 Speaker 1: you kind of have to if you really want to 66 00:04:01,400 --> 00:04:04,320 Speaker 1: look at it historically, you have to pull yourself out 67 00:04:04,480 --> 00:04:07,680 Speaker 1: a little bit from the belief just to look at 68 00:04:07,680 --> 00:04:11,920 Speaker 1: things historically and and religion like a lot of like 69 00:04:12,000 --> 00:04:16,040 Speaker 1: really anything else. Um, it's part of a competing belief system, 70 00:04:16,160 --> 00:04:20,360 Speaker 1: right and like UM anything from what you believe with 71 00:04:20,640 --> 00:04:25,440 Speaker 1: about economics or what you believe about UM science or 72 00:04:25,560 --> 00:04:29,159 Speaker 1: you know, history and religion. I'm just rambling. Or music. 73 00:04:29,320 --> 00:04:31,839 Speaker 1: That's something that people argue about all of the time 74 00:04:32,200 --> 00:04:41,360 Speaker 1: with absolutely I'm gonna say it. Musicologists are irritating, you know. 75 00:04:41,440 --> 00:04:45,039 Speaker 1: It's just it's an opinion. That doesn't make it a fact. 76 00:04:45,240 --> 00:04:47,400 Speaker 1: The only fact is is your opinion whether or not 77 00:04:47,480 --> 00:04:51,599 Speaker 1: that band is good. Buddy layoff. And when we when 78 00:04:51,640 --> 00:04:53,600 Speaker 1: we talk about this sort of stuff, the point you're 79 00:04:53,640 --> 00:05:00,480 Speaker 1: making about UH competing belief system is interesting because UM 80 00:05:00,480 --> 00:05:03,760 Speaker 1: in the evolution of religions and cultures when they encounter 81 00:05:03,839 --> 00:05:07,200 Speaker 1: each other, especially in previous centuries, one thing that we 82 00:05:07,279 --> 00:05:13,400 Speaker 1: see is that the competing UM aspect of it is 83 00:05:13,520 --> 00:05:17,599 Speaker 1: secondary to this sort of melding and blending. So for instance, 84 00:05:17,600 --> 00:05:22,000 Speaker 1: when the Catholic Church goes to South America, then they 85 00:05:22,040 --> 00:05:26,080 Speaker 1: and the Caribbean, then they recognize, right finger quotes, recognize 86 00:05:26,480 --> 00:05:30,200 Speaker 1: this God or this God is actually oh, this is 87 00:05:30,240 --> 00:05:35,120 Speaker 1: this saint, um, And oh, don't worry. You have been 88 00:05:35,160 --> 00:05:40,640 Speaker 1: worshiping this saint, and so you've been kind of different. Yeah, 89 00:05:40,880 --> 00:05:43,520 Speaker 1: just called it a different thing and arose by any 90 00:05:43,560 --> 00:05:47,520 Speaker 1: other name would smell as sweet. That's that's the that's 91 00:05:47,600 --> 00:05:51,960 Speaker 1: that's the gist of it. And religious syncretism isn't necessarily bad. 92 00:05:52,160 --> 00:05:56,200 Speaker 1: It is tempting, of course, um, to think that this 93 00:05:56,240 --> 00:06:00,520 Speaker 1: is some sort of degradation of a religion. Right, It's tough. 94 00:06:00,560 --> 00:06:03,120 Speaker 1: You just gotta you kind of have to decide to 95 00:06:03,279 --> 00:06:05,560 Speaker 1: not look at it that way. If you really believe, 96 00:06:05,600 --> 00:06:08,080 Speaker 1: you just have to. I think I think you really 97 00:06:08,120 --> 00:06:10,360 Speaker 1: need to have both of those thoughts going at the 98 00:06:10,400 --> 00:06:14,080 Speaker 1: same time. If you are a believer, Um, you just 99 00:06:14,120 --> 00:06:17,359 Speaker 1: have to understand that this is just the way history works, 100 00:06:17,440 --> 00:06:21,719 Speaker 1: is it the way or religious organizations do things sometimes, 101 00:06:22,440 --> 00:06:25,279 Speaker 1: And and that's a great point now before we get 102 00:06:25,320 --> 00:06:29,279 Speaker 1: too far side tracked into religious syncretism, which you know, 103 00:06:29,440 --> 00:06:33,120 Speaker 1: I find fascinating uh, due to my travels in my 104 00:06:33,160 --> 00:06:36,719 Speaker 1: sketchy past where I where I participated in some of 105 00:06:36,720 --> 00:06:40,240 Speaker 1: this stuff firsthand. Um, one other thing that was hold on. 106 00:06:40,279 --> 00:06:44,560 Speaker 1: We're going to have to go into more of that, Okay, yeah, 107 00:06:44,760 --> 00:06:48,600 Speaker 1: firsthand for the end. Okay, alright, alright, So one thing 108 00:06:48,640 --> 00:06:51,280 Speaker 1: we should go into when we're talking about Christmas is 109 00:06:51,360 --> 00:06:55,560 Speaker 1: that Christmas in the United States has some traditions. They're 110 00:06:55,680 --> 00:07:00,839 Speaker 1: very strange and not necessarily related to, um, the birth 111 00:07:00,880 --> 00:07:05,320 Speaker 1: of a God. You know, like the the Yule log. Yes, 112 00:07:05,560 --> 00:07:09,000 Speaker 1: that was another tradition right there, having a very large 113 00:07:09,040 --> 00:07:11,880 Speaker 1: log that would burn for a good amount of time 114 00:07:12,360 --> 00:07:17,080 Speaker 1: that would keep you overnight basically warm. Also the Christmas tree, 115 00:07:17,560 --> 00:07:21,480 Speaker 1: Oh yeah, what it is a weird idea of chopping 116 00:07:21,560 --> 00:07:23,960 Speaker 1: down a tree to put into your house to then 117 00:07:24,040 --> 00:07:27,360 Speaker 1: decorate and celebrate around. It doesn't seem to have much 118 00:07:28,280 --> 00:07:34,960 Speaker 1: at least symbolism from a Catholic or from a Christian standpoint. Um. Again, 119 00:07:35,000 --> 00:07:37,760 Speaker 1: it goes back to the syncretism. I feel like we're 120 00:07:37,760 --> 00:07:41,720 Speaker 1: just making a podcast on religious syncretism. Well, we also 121 00:07:42,040 --> 00:07:44,760 Speaker 1: want people to check out the video if you haven't 122 00:07:44,800 --> 00:07:47,640 Speaker 1: had a chance to do it yet, and we can 123 00:07:47,800 --> 00:07:50,840 Speaker 1: speak in Christmas, we can go ahead and wrap this 124 00:07:51,000 --> 00:07:54,840 Speaker 1: up like a present. Huh oh, I'm terrible at that, 125 00:07:54,880 --> 00:07:58,360 Speaker 1: but I'm disappointed at by my own joke. I'm sorry everybody, 126 00:07:58,400 --> 00:08:01,240 Speaker 1: but the as we wrap us up and go off 127 00:08:01,280 --> 00:08:05,480 Speaker 1: to prepare for our own holiday stuff, um, I will 128 00:08:05,560 --> 00:08:10,240 Speaker 1: leave us with a story about what one of my experiences. 129 00:08:10,480 --> 00:08:15,240 Speaker 1: And I can't wait to hear this all right. So, um, 130 00:08:15,280 --> 00:08:19,640 Speaker 1: A while ago, several years and years ago, I lived 131 00:08:19,760 --> 00:08:25,480 Speaker 1: in Guatemala, and you know this. And in Guatemala there 132 00:08:25,520 --> 00:08:29,120 Speaker 1: I lived in a part of the country called katel 133 00:08:29,200 --> 00:08:33,719 Speaker 1: Tenango or j La, and in ja Lah. The Maya 134 00:08:33,880 --> 00:08:42,040 Speaker 1: culture was never fully extinguished eradicated by the Spaniards. It 135 00:08:42,120 --> 00:08:44,840 Speaker 1: was Can I say Spaniards on the air? Is that 136 00:08:44,840 --> 00:08:53,400 Speaker 1: that's Spanish conquistadores. Okay, So years ago I lived in Guatemala, 137 00:08:53,520 --> 00:08:56,680 Speaker 1: and I lived in a town called kate Tenango or 138 00:08:56,800 --> 00:08:59,920 Speaker 1: j La. And in this town, which is in the highlands, 139 00:09:00,080 --> 00:09:04,520 Speaker 1: in the mountain mountainous areas, uh, there is a large 140 00:09:04,720 --> 00:09:10,400 Speaker 1: Maya population. And this population, thank goodness, was never fully 141 00:09:10,400 --> 00:09:17,200 Speaker 1: eradicated by Spanish conquistadores, but they did have belief systems 142 00:09:17,480 --> 00:09:23,840 Speaker 1: heavily affected UH. Most notably there is a figure called 143 00:09:24,200 --> 00:09:29,520 Speaker 1: San Simon or Mashamon and Marshamon or San Simon is 144 00:09:31,240 --> 00:09:36,240 Speaker 1: um nowadays worshiped in some churches sort of a patron 145 00:09:36,400 --> 00:09:42,560 Speaker 1: sainted gamblers, adulterers and thieves and sounds like yeah, yeah 146 00:09:42,720 --> 00:09:47,360 Speaker 1: and there um this this character has this story. The 147 00:09:47,480 --> 00:09:51,920 Speaker 1: saint rather u has an amazing story of evolution because 148 00:09:52,720 --> 00:09:58,120 Speaker 1: h originally the folklore's believe that Mashimon or what became 149 00:09:58,160 --> 00:10:02,320 Speaker 1: San Simon was based and a mountain spirit named the 150 00:10:02,400 --> 00:10:05,800 Speaker 1: mom and if I'm pronounced that correctly, my key jay 151 00:10:05,920 --> 00:10:09,600 Speaker 1: is pretty off now, and then became Mashamon. And then 152 00:10:09,679 --> 00:10:14,120 Speaker 1: when the Spanish came and the priest came, they said, oh, 153 00:10:14,160 --> 00:10:17,520 Speaker 1: we recognize this guy. The story goes that they wanted 154 00:10:17,520 --> 00:10:21,760 Speaker 1: to dilute the popularity of this this um this deity, 155 00:10:21,840 --> 00:10:27,400 Speaker 1: so they said, yeah, you know, that's that is St. Judas, 156 00:10:27,440 --> 00:10:32,640 Speaker 1: that is and Judas. Yeah, and you know Judas plays 157 00:10:32,679 --> 00:10:38,440 Speaker 1: a horrible role in the Bible. Most denominations think, yeah, 158 00:10:38,520 --> 00:10:43,800 Speaker 1: no spoilers, but check out the book and yeah and 159 00:10:43,920 --> 00:10:48,320 Speaker 1: he uh. The thing was, this did not this did 160 00:10:48,320 --> 00:10:52,199 Speaker 1: not alienate the Maya from from their culture, from their 161 00:10:52,280 --> 00:10:56,040 Speaker 1: history with this deity. Instead, this was just something that 162 00:10:56,120 --> 00:10:59,760 Speaker 1: they folded into it. And now San Simona is what's 163 00:10:59,760 --> 00:11:03,360 Speaker 1: considered a folk saint, meaning that he's not canonized by 164 00:11:03,480 --> 00:11:08,760 Speaker 1: the Vatican and by the Holy See. However, he's still around. 165 00:11:09,040 --> 00:11:12,199 Speaker 1: And when I was in Guatemala, I had a chance. 166 00:11:12,240 --> 00:11:16,720 Speaker 1: After a very strange experience, I ended up almost dying 167 00:11:16,760 --> 00:11:20,040 Speaker 1: in a bus accident because you read busses everywhere, and 168 00:11:20,240 --> 00:11:24,520 Speaker 1: uh yeah, and then immediately I headed off with some 169 00:11:24,559 --> 00:11:28,520 Speaker 1: other people to go to this shrine where they take 170 00:11:28,600 --> 00:11:31,400 Speaker 1: this deity out once a day or once a year, 171 00:11:31,880 --> 00:11:35,040 Speaker 1: and um, because he hates the light. Really yeah, he's 172 00:11:35,080 --> 00:11:40,120 Speaker 1: interesting and you make offerings of scars and um booze. 173 00:11:40,120 --> 00:11:43,840 Speaker 1: He likes booze. And interestingly enough, I'm pretty sure that 174 00:11:43,880 --> 00:11:46,720 Speaker 1: when Josh and Chuck were in Guatemala, Josh and Chuck 175 00:11:46,720 --> 00:11:49,400 Speaker 1: from stuff that stuff you should know. I'm pretty sure 176 00:11:49,440 --> 00:11:54,800 Speaker 1: that Josh visited San Simone as well. So sorry, I 177 00:11:54,840 --> 00:11:57,320 Speaker 1: know I'm talking your ear office. It's great. I love it. Man. 178 00:11:57,360 --> 00:11:59,319 Speaker 1: I'm sitting here like a little kid listening to a 179 00:11:59,400 --> 00:12:05,280 Speaker 1: Christmas story around but we do have uh secret origins 180 00:12:05,280 --> 00:12:07,720 Speaker 1: of Christmas, and that I have to ask you, what's 181 00:12:07,720 --> 00:12:10,480 Speaker 1: the most surprising thing you learned about Christmas as we 182 00:12:10,520 --> 00:12:12,880 Speaker 1: close out. I would say the most surprising thing I 183 00:12:13,000 --> 00:12:17,320 Speaker 1: learned about it was just the furthest back history of 184 00:12:18,559 --> 00:12:22,720 Speaker 1: the holiday season from the chronology of three fifty four. 185 00:12:23,160 --> 00:12:25,080 Speaker 1: That was really interesting. We cover that in the the 186 00:12:25,120 --> 00:12:29,160 Speaker 1: original episode that we made just to see. I was 187 00:12:29,200 --> 00:12:33,880 Speaker 1: looking through that document earlier today and it's just fascinating. 188 00:12:33,880 --> 00:12:37,760 Speaker 1: It was basically a picture book that this that this 189 00:12:37,800 --> 00:12:40,800 Speaker 1: guy had made for him, a wealthy man had made 190 00:12:40,800 --> 00:12:44,160 Speaker 1: for him, and not much of it exists or I 191 00:12:44,200 --> 00:12:46,560 Speaker 1: don't think any of it is surviving now today. But 192 00:12:46,600 --> 00:12:48,200 Speaker 1: that was one of that was the first place that 193 00:12:48,280 --> 00:12:52,600 Speaker 1: it was mentioned, the idea of this this holiday. Um, 194 00:12:52,640 --> 00:12:54,400 Speaker 1: it's not really surprising. It was just I guess it 195 00:12:54,440 --> 00:12:58,920 Speaker 1: was just cool. Yeah, And I forgot to mention, I 196 00:12:58,960 --> 00:13:02,080 Speaker 1: know we should have at the earlier but there there 197 00:13:02,120 --> 00:13:05,040 Speaker 1: there's more than one St. Nick. There are multiple guys, 198 00:13:05,320 --> 00:13:09,520 Speaker 1: and I think they based the St. Nicholas is often 199 00:13:09,559 --> 00:13:14,640 Speaker 1: attributed to a Greek saints in so correct. Yeah, there 200 00:13:14,640 --> 00:13:16,640 Speaker 1: are several others that then get wrapped up into this 201 00:13:16,679 --> 00:13:19,280 Speaker 1: one guy that we call St. Nicholas now and they're 202 00:13:19,280 --> 00:13:21,520 Speaker 1: all these different stories about you know, we talked about 203 00:13:21,559 --> 00:13:25,560 Speaker 1: it and throwing the coins into um, a needy family's home, 204 00:13:26,000 --> 00:13:28,160 Speaker 1: and that's where the stockings came from, because he allegedly 205 00:13:28,160 --> 00:13:30,960 Speaker 1: put him in a stocking. Um. There was a great 206 00:13:30,960 --> 00:13:34,400 Speaker 1: picture I found. It was a painting of one of 207 00:13:34,400 --> 00:13:38,240 Speaker 1: the st Nick's saving a I think he was he 208 00:13:38,280 --> 00:13:39,800 Speaker 1: was he was a prisoner of some sort and he 209 00:13:39,840 --> 00:13:42,959 Speaker 1: was going to be executed and he was staying the blade. 210 00:13:43,000 --> 00:13:45,960 Speaker 1: It's a painting of I guess a time when this 211 00:13:46,120 --> 00:13:49,920 Speaker 1: one of the saints saved a guy from being executed. 212 00:13:49,960 --> 00:13:53,640 Speaker 1: It was an awesome painting on some on some straight 213 00:13:53,720 --> 00:13:58,240 Speaker 1: up Gandalf, thou shalt not totally man, He's just not today. 214 00:13:58,720 --> 00:14:04,600 Speaker 1: So um, it's it's weird because we are often we 215 00:14:04,600 --> 00:14:07,679 Speaker 1: we often grow up, at least in the States, associating 216 00:14:08,080 --> 00:14:12,319 Speaker 1: the idea of this jolly obese man with a snow 217 00:14:12,320 --> 00:14:16,320 Speaker 1: white beard who goes into your house at night, but 218 00:14:16,440 --> 00:14:20,880 Speaker 1: it's okay because he leaves things for you. Um. And 219 00:14:21,640 --> 00:14:27,200 Speaker 1: it's it's astounding that Coca cola is uh so so 220 00:14:28,080 --> 00:14:32,640 Speaker 1: inextricably intertwined with the story of the modern Santa Claus. 221 00:14:32,960 --> 00:14:35,840 Speaker 1: Because I know some people will write to us about that. Um. 222 00:14:35,920 --> 00:14:38,520 Speaker 1: We I think we explore some of that in our 223 00:14:38,640 --> 00:14:41,880 Speaker 1: episode do we mention that a little bit? Well, maybe 224 00:14:41,880 --> 00:14:44,880 Speaker 1: we'll do another one Where does Santa Come From? That's 225 00:14:45,320 --> 00:14:49,360 Speaker 1: going um so while we're off to work on that, 226 00:14:49,840 --> 00:14:52,440 Speaker 1: let us know what you think. Check out our shows, 227 00:14:52,960 --> 00:14:55,840 Speaker 1: drop us a line on Facebook and Twitter where conspiracy 228 00:14:55,880 --> 00:14:59,000 Speaker 1: stuff at both of those places. Please do tell your 229 00:14:59,040 --> 00:15:02,600 Speaker 1: friends this show when you're sitting around, like right now, 230 00:15:02,640 --> 00:15:04,560 Speaker 1: if you're listening to this alone in your room, after 231 00:15:04,600 --> 00:15:06,920 Speaker 1: you've been hanging out with family all day, you should 232 00:15:06,960 --> 00:15:10,080 Speaker 1: go downstairs. Maybe, Uh, I don't get your dad or 233 00:15:10,080 --> 00:15:12,080 Speaker 1: your mom or your sister, your brother, get somebody and 234 00:15:12,080 --> 00:15:13,920 Speaker 1: be like, hey, you should check this out. This is 235 00:15:14,000 --> 00:15:17,280 Speaker 1: crazy show that I really like. Uh, you can show 236 00:15:17,320 --> 00:15:20,480 Speaker 1: them our video, show them the video, share it on Facebook. 237 00:15:20,520 --> 00:15:22,680 Speaker 1: It'll be awesome, and tell us what they think, even 238 00:15:22,720 --> 00:15:25,760 Speaker 1: even if they don't like it. But Matt, what do 239 00:15:25,840 --> 00:15:27,920 Speaker 1: you what kind of emails do you want to receive 240 00:15:28,200 --> 00:15:32,000 Speaker 1: this time around? Well? I do want to know. I 241 00:15:32,080 --> 00:15:37,440 Speaker 1: want to know the most heartfelt or the most thoughtful 242 00:15:37,480 --> 00:15:40,480 Speaker 1: gifts that you got for somebody this year. I want 243 00:15:40,480 --> 00:15:42,960 Speaker 1: to know about that. I want to know why, like 244 00:15:43,080 --> 00:15:44,960 Speaker 1: why you got what it was and why you got 245 00:15:44,960 --> 00:15:46,600 Speaker 1: it for that person. Does it need to be a 246 00:15:46,680 --> 00:15:49,440 Speaker 1: Christmas gifts? Who can it be? No? Just like or 247 00:15:49,480 --> 00:15:52,040 Speaker 1: maybe just the kind thing you did for somebody, okay 248 00:15:52,080 --> 00:15:53,880 Speaker 1: at some point in the year. That's what I'm saying, 249 00:15:53,960 --> 00:15:56,840 Speaker 1: is you do something kind for somebody, just randomly, or 250 00:15:56,880 --> 00:15:59,800 Speaker 1: for somebody you know really well, or just for some 251 00:16:00,040 --> 00:16:02,520 Speaker 1: do you at the grocery store. Just do something cool 252 00:16:03,000 --> 00:16:05,840 Speaker 1: and let us know the story. We may just read 253 00:16:05,880 --> 00:16:08,040 Speaker 1: it on air. You can write to us directly. Our 254 00:16:08,080 --> 00:16:17,480 Speaker 1: email address is conspiracy at Discovery dot com. From more 255 00:16:17,480 --> 00:16:21,480 Speaker 1: on this topic, another unexplained phenomenon, visit test tube dot 256 00:16:21,520 --> 00:16:25,160 Speaker 1: com slash conspiracy stuff. You can also get in touch 257 00:16:25,200 --> 00:16:28,080 Speaker 1: on Twitter at the handle at conspiracy stuff