WEBVTT - Mental Health: Managing Mental Chatter

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<v Speaker 1>Pushkin. Hey everyone, it's Maya. As you may know, May

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<v Speaker 1>is Mental health Awareness Month, and so I wanted to

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<v Speaker 1>go back into the archives and revisit some of my

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<v Speaker 1>favorite conversations with scientists about how we can live healthier,

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<v Speaker 1>happier lives. I hope you enjoy this conversation with Professor

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<v Speaker 1>Ethan Cross. He studies the science of our inner chatter,

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<v Speaker 1>that relentless voice in our heads that can sometimes drive

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<v Speaker 1>us nuts. This episode was really therapeutic for me, and

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<v Speaker 1>I hope it is for you too.

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<v Speaker 2>Just last night, we were at the dinner table and

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<v Speaker 2>one of my two daughters was telling me about a

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<v Speaker 2>problem that she experienced with another person at school. It

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<v Speaker 2>was really bugging her the way this other student behave

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<v Speaker 2>towards her, and she kept on going over the problem,

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<v Speaker 2>repeating it seventeen thousand different ways, and she wasn't making

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<v Speaker 2>any progress towards actually finding a way to think about

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<v Speaker 2>this thing that would make her feel better, and instead

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<v Speaker 2>it just kept all of those negative feelings alive. That's

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<v Speaker 2>what I call chatter. You keep on trying to think

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<v Speaker 2>and work through the problem, but you don't make any progress.

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<v Speaker 1>Ethan Cross is a professor of psychology at the University

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<v Speaker 1>of Michigan, and he wrote the book Chatter, The Voice

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<v Speaker 1>in Our Heads, Why It Matters, and How to Harness It.

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<v Speaker 1>Ethan's an expert on the science of introspection, and his

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<v Speaker 1>research focuses on those moments when our inner voice turns negative,

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<v Speaker 1>and he gives us strategies for how to tame it

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<v Speaker 1>when it does.

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<v Speaker 2>One of the things we know about chatter is it

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<v Speaker 2>zooms us in on our problems. We get stuck thinking

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<v Speaker 2>in a very narrow way about only this issue, right

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<v Speaker 2>We're not thinking about the bigger picture or alternative ways

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<v Speaker 2>of making sense of that circumstance. And what we've learned

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<v Speaker 2>over the years is that being able to step back,

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<v Speaker 2>just take a little step back in your mind, get

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<v Speaker 2>some psychological distance from your problems, can be really useful

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<v Speaker 2>for broadening our perspective and helping us work through the

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<v Speaker 2>situation more objectively.

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<v Speaker 1>On today's episode, how to Control our Inner Voice to

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<v Speaker 1>help us live happier, healthier lives, I'm Maya Shunker and

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<v Speaker 1>this is a slight change of plans, a show about

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<v Speaker 1>who we are and who we become in the face

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<v Speaker 1>of a big change. We're all familiar with our inner voice.

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<v Speaker 1>It's that running monologue in our heads that sometimes serves

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<v Speaker 1>us well and at other times, was the case with

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<v Speaker 1>Ethan's daughter, totally drives us nuts, and when it does,

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<v Speaker 1>it can really affect our well being. The good news

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<v Speaker 1>science shows we can change the way we engage with

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<v Speaker 1>our inner voice, and Ethan is here to help. But

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<v Speaker 1>before we dive into all that, I asked Ethan to

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<v Speaker 1>give us an overview of the positive aspects of this

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<v Speaker 1>uniquely human ability.

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<v Speaker 2>I like to think about this inner voice as a

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<v Speaker 2>kind of Swiss army knife of the human mind that

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<v Speaker 2>lets us achieve a number of important things. So, at

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<v Speaker 2>the most basic end of the spectrum, your inner voice

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<v Speaker 2>lets you just keep information active in your heads. This

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<v Speaker 2>may not be the most glamorous feature of it, but

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<v Speaker 2>my oh my, is it an important one. So if

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<v Speaker 2>you go to the grocery store, for example, and you're

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<v Speaker 2>like me, you know, my wife tells me what we need,

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<v Speaker 2>and thirty seconds later I forget what those things are.

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<v Speaker 2>I'm walking down the grocery all that, I'm thinking to myself,

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<v Speaker 2>what do I have to order? And I go over

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<v Speaker 2>the list in my head. Cheeze granola fruit I'm using

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<v Speaker 2>words silently to repeat those items. It's part of our

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<v Speaker 2>working memory system, basic system of the human mind that

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<v Speaker 2>is fundamental to our ability to navigate the world. So

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<v Speaker 2>your in a voice lets you do that, but then

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<v Speaker 2>it lets you do lots of other Arguably, I don't know,

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<v Speaker 2>sexier things like like tell stories. Right, So we experienced

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<v Speaker 2>adversity in our lives. Oh my god, my paper was rejected,

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<v Speaker 2>my kid didn't do well on the soccer field. I

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<v Speaker 2>didn't have a great conversation with a colleague yesterday. When

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<v Speaker 2>that happens, we turn our attention inward to make sense

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<v Speaker 2>of what happened to us, and we use our inner

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<v Speaker 2>voice to create those stories. That's a that's a really

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<v Speaker 2>important capacity.

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<v Speaker 1>Yeah, and I love another one you mentioned in your book,

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<v Speaker 1>which is that our inability to escape our minds is

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<v Speaker 1>also a driver of human ingenuity. It's like the fact

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<v Speaker 1>that we can't escape our minds is giving us this

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<v Speaker 1>fertile so for creative ideas to come into existence. Right.

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<v Speaker 1>I mean those the thoughts you have in the shower

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<v Speaker 1>and you're taking a walk and you don't even notice it,

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<v Speaker 1>but your mind is drifting off and then all of

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<v Speaker 1>a sudden you come up with the new idea.

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<v Speaker 2>Yeah, totally. I mean I think this is the source

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<v Speaker 2>of human innovation, which is why I think we actually

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<v Speaker 2>want to give ourselves latitude to let our introspective capacities

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<v Speaker 2>run wild. So, you know, it's interesting. There's some research

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<v Speaker 2>which suggests that we spend between one half and one

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<v Speaker 2>third of our waking hours not focused on the present,

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<v Speaker 2>and sometimes those data are used to suggest that there's

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<v Speaker 2>a huge problem, right, because we should always be in

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<v Speaker 2>the present, but this ability to travel in time in

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<v Speaker 2>our minds so to turn our attention inwhere to think

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<v Speaker 2>about our past and anticipate the future. This lets us

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<v Speaker 2>do a number of remarkable things.

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<v Speaker 1>Yeah, so let's dig in right to this live in

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<v Speaker 1>the present more mantra. Right, that is very much in

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<v Speaker 1>the zeitgeist. I want to hear what your reaction is

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<v Speaker 1>to this, because it strikes me that we are we

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<v Speaker 1>are forgetting the benefits of allowing our minds to wander,

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<v Speaker 1>And my personal view is that we are failing to

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<v Speaker 1>appreciate how remarkable it is that we even have this

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<v Speaker 1>ability in the first place. So just a personal anecdote

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<v Speaker 1>is I remember my good friend from college Dane. He

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<v Speaker 1>got onto the mindfulness meditation present mind in this train,

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<v Speaker 1>and he got really enamored with this particular spiritual guru.

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<v Speaker 1>I remember Dane telling me, oh, yeah, Maya, like you

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<v Speaker 1>got to stay more in the present, and he sends

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<v Speaker 1>me a video of this guru, and the guru is

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<v Speaker 1>going on and on about the importance of staying in

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<v Speaker 1>the present, and then at one point he calls out

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<v Speaker 1>a member of the audience and he kind of gives

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<v Speaker 1>him a stern lecture and he's like, what have you

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<v Speaker 1>found yourself thinking about? And the guy's like, well, actually,

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<v Speaker 1>I was kind of imagining that I was going to

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<v Speaker 1>go to lunch after this, and I was kind of

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<v Speaker 1>imagine what I was going to order at the restaurant

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<v Speaker 1>and what it was going to taste like. And you know,

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<v Speaker 1>he gets the audience member gets scolded by the guru

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<v Speaker 1>for having these thoughts, and I'm thinking to myself, first

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<v Speaker 1>of all, this guru is very boring to me. So

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<v Speaker 1>it's wonderful that this audience member had an escape route

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<v Speaker 1>from the lecture that was happening. But two, it's amazing

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<v Speaker 1>that we have this faculty that allows us at times

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<v Speaker 1>to escape our present environment and think about other things,

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<v Speaker 1>to daydream, to think about the future, to anticipate things

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<v Speaker 1>like that is a rich part of the human experience

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<v Speaker 1>that I don't want to be lost on people, and

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<v Speaker 1>so I think, I think reframing our relationship with our

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<v Speaker 1>inner monologue chatter it can be in the long term

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<v Speaker 1>a productive way of actually solving some of the challenges

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<v Speaker 1>that accompany the inner voice.

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<v Speaker 2>Yeah, I totally agree. You know. I use the title

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<v Speaker 2>Harness our Inner Voice for the title for the book.

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<v Speaker 2>The subtitle I didn't say silence, and that was a

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<v Speaker 2>very strategic decision. A lot of people that I speak

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<v Speaker 2>to when we're talking about, you know, the inner voice

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<v Speaker 2>run a muck, which is essentially chatter when you're getting

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<v Speaker 2>stuck in those thought loops that you can't escape, and

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<v Speaker 2>they are, for lack of a better term, driving you nuts. Right,

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<v Speaker 2>They're so oppressive and stifling and really not fun. So

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<v Speaker 2>many people ask me, Okay, what can I do to

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<v Speaker 2>get rid of it? I just want to shut it up.

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<v Speaker 2>I don't want to have an InterVoice. And there's a

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<v Speaker 2>story I tell in the book. It's one of my

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<v Speaker 2>favorite stories. It's of a woman named Jobol Taylor who

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<v Speaker 2>was a Harvard neuro anatomis working at the very top

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<v Speaker 2>of her game, and like so many of us, she

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<v Speaker 2>experienced chatter from time to time, and she thought this

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<v Speaker 2>same thing to herself. She would ask them, how can

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<v Speaker 2>I silence this inner voice? And she got an answer

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<v Speaker 2>to that question one morning when she was exercising on

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<v Speaker 2>a treadmill, because she suffered a stroke that temporarily, you know,

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<v Speaker 2>wiped out her ability to use language, not only to

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<v Speaker 2>communicate with other people, but also with herselves. And initially

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<v Speaker 2>she described this experience as wait for it, strangely, you fork. Now,

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<v Speaker 2>that's remarkable to me, right, She's just had a massive stroke.

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<v Speaker 2>It's targeted language centers in her brain. She cannot speak

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<v Speaker 2>to other people or to herself. And what's the emotion

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<v Speaker 2>relief because all the chatter is gone, all that chatter

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<v Speaker 2>that was weighing her down. But as the days and

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<v Speaker 2>weeks went on, she began to describe this experience as

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<v Speaker 2>quite debilitating, because although the chatter was gone, so were

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<v Speaker 2>all of the good things that her inner voice allowed

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<v Speaker 2>her to do, like plan for the future and control

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<v Speaker 2>herself and create stories and keep things in mind and.

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<v Speaker 1>So and improve as a person. By the way, like

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<v Speaker 1>the negative chatter is productive, it's very helpful. It's data

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<v Speaker 1>to ourselves about how we can become better people, right

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<v Speaker 1>and take feedback in and work at things.

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<v Speaker 2>That touches on another I think an important reframe for listeners,

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<v Speaker 2>which is we often strive to lead lives free of

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<v Speaker 2>negative emotions, but in fact, all emotions are useful when

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<v Speaker 2>experienced in small doses. When I experienced a small ping

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<v Speaker 2>of anxiety before a big presentation, that's really really a

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<v Speaker 2>useful response, because what it does is it says, hey,

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<v Speaker 2>you know, start preparing and don't just walk in there

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<v Speaker 2>and think you could wing it. There have been a

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<v Speaker 2>few occasions where I haven't experienced any emotion before presentation.

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<v Speaker 2>Those presentations actually didn't turn out as well as the

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<v Speaker 2>ones that I was a little bit on edge for.

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<v Speaker 2>And the same is true for all the negative emotions

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<v Speaker 2>we experience. What makes them useful is that they are painful.

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<v Speaker 2>They do draw our attention in you just don't want

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<v Speaker 2>to bathe in them endlessly. That's when they become counterproductive.

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<v Speaker 1>Yeah, And so with that in mind, let's get into

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<v Speaker 1>the kind of the darker sides of this ability. As

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<v Speaker 1>we've discussed. So much of our lived experience is the

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<v Speaker 1>thoughts that are happening in our heads, and so it's

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<v Speaker 1>important for us to learn how to better manage those thoughts, right,

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<v Speaker 1>to better manage that monologue. And this is especially true

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<v Speaker 1>because another thing you point out in your book is

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<v Speaker 1>that our inner voice is more predictive of our happiness

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<v Speaker 1>than what we're actually doing. And man, is this going

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<v Speaker 1>to be salient for so many people who are listening,

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<v Speaker 1>Like I'm on the luxury vacation, I'm on the beach,

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<v Speaker 1>I'm apposedly having the time of my life, and yet

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<v Speaker 1>I'm anxious about something that's happening back home, and my

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<v Speaker 1>mind is not even present and fully sabotages what's otherwise

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<v Speaker 1>supposed to be a great experience. When does our inner

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<v Speaker 1>voice become harmful and transform into what you call chatter?

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<v Speaker 2>So it becomes harmful when we experience something in our

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<v Speaker 2>life that that cues to try to use this tool

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<v Speaker 2>that we have to make sense of our feelings, but

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<v Speaker 2>the tool gets jammed up, so something bad happens. We

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<v Speaker 2>turn our attention in we'd to try to make sense

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<v Speaker 2>of the problem, but we get stuck in a negative

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<v Speaker 2>thought loop. That's what I call chatter. You keep on

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<v Speaker 2>trying to think and work through the problem, but you

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<v Speaker 2>don't make any progress. And there are lots of different

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<v Speaker 2>terms that scientists have used to describe this state. If

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<v Speaker 2>it's chatter about the past, we tend to call that ruminating.

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<v Speaker 2>If it's about the future or present, we call that worrying.

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<v Speaker 2>Sometimes we call it perseverating. But the common idea here

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<v Speaker 2>is you're trying to make sense of a problem with language,

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<v Speaker 2>but you're not making any forward progress. It's kind of

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<v Speaker 2>like the visual is one of a hamster on an

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<v Speaker 2>exercise wheel.

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<v Speaker 1>H We fall prey to this illusion when we're actively

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<v Speaker 1>repeating those loops in our mind that we are actually

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<v Speaker 1>making progress because just merely indulging in that topic, right,

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<v Speaker 1>like staying in that space. I think it fools our

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<v Speaker 1>brains into thinking, ah, I am in fact advancing because

0:13:18.716 --> 0:13:20.796
<v Speaker 1>look at how much airtime this topic is getting in

0:13:20.836 --> 0:13:24.516
<v Speaker 1>my mind. And then only maybe hours later, do you realize,

0:13:24.596 --> 0:13:27.516
<v Speaker 1>oh crap, I'm in exactly the same position that I

0:13:27.556 --> 0:13:30.116
<v Speaker 1>was in at the beginning. But I've been seduced by

0:13:30.116 --> 0:13:31.676
<v Speaker 1>that this feeling of oh, you know, I'm gonna be

0:13:31.716 --> 0:13:33.156
<v Speaker 1>a real resolve it if I just kind of keep

0:13:33.156 --> 0:13:36.436
<v Speaker 1>it marinating in there, and then without really sophisticated strategies

0:13:36.476 --> 0:13:40.436
<v Speaker 1>like from cognitive behavioral therapy and whatnot, you know, oftentimes

0:13:40.436 --> 0:13:41.756
<v Speaker 1>it's not that productive.

0:13:42.476 --> 0:13:46.276
<v Speaker 2>Well, and think about how much experience you have succeeding

0:13:46.476 --> 0:13:48.876
<v Speaker 2>in the usage of this tool. Like most of the time,

0:13:49.556 --> 0:13:53.276
<v Speaker 2>this tool, this ability to use language to think analytically

0:13:53.276 --> 0:13:56.876
<v Speaker 2>about a problem, it serves you really really will. I mean,

0:13:56.876 --> 0:14:00.436
<v Speaker 2>this is undoubtedly why you have been able to achieve

0:14:00.476 --> 0:14:03.436
<v Speaker 2>the things that you have accomplished in your life, and

0:14:03.716 --> 0:14:05.476
<v Speaker 2>the same is true for so many other people. So

0:14:06.156 --> 0:14:09.756
<v Speaker 2>you've got this tool that often works really really well.

0:14:09.796 --> 0:14:13.156
<v Speaker 2>It should work here it's not working. I'm not a

0:14:13.516 --> 0:14:16.196
<v Speaker 2>I don't give up. I'm gonna keep going. And so

0:14:16.316 --> 0:14:19.236
<v Speaker 2>that's when you really need this ability to step back,

0:14:19.276 --> 0:14:24.916
<v Speaker 2>if you will, and just recognize weight this approach isn't working.

0:14:25.396 --> 0:14:27.676
<v Speaker 2>Let me shift perspective or do any number of other

0:14:27.716 --> 0:14:31.756
<v Speaker 2>things to help reconcile the situation. So, you know, it's

0:14:31.756 --> 0:14:34.116
<v Speaker 2>something that we all fall victim to at times.

0:14:34.396 --> 0:14:38.076
<v Speaker 1>Yeah, can you say more about how that inner monologue

0:14:38.156 --> 0:14:40.356
<v Speaker 1>can lead us astray in these moments or what the

0:14:40.396 --> 0:14:41.796
<v Speaker 1>negative consequences can be.

0:14:42.676 --> 0:14:46.396
<v Speaker 2>Yeah, happy to. So when the inner voice morphs into chatter,

0:14:46.676 --> 0:14:49.956
<v Speaker 2>it sinks us in three domains of life that I

0:14:49.996 --> 0:14:52.916
<v Speaker 2>think are three domains that we care a lot about

0:14:52.956 --> 0:14:55.316
<v Speaker 2>and really make life worth living. And that's why I

0:14:55.316 --> 0:14:59.516
<v Speaker 2>think it's such a huge problem. First, chatter consumes our

0:14:59.556 --> 0:15:02.436
<v Speaker 2>attention to the point where we have very little left

0:15:02.516 --> 0:15:05.396
<v Speaker 2>over to focus on other things. And so the example

0:15:05.396 --> 0:15:07.956
<v Speaker 2>I like to give people is to to think about

0:15:07.996 --> 0:15:10.236
<v Speaker 2>a time when you're work, worried about something you ruminating,

0:15:10.236 --> 0:15:11.476
<v Speaker 2>and you sit down, you try to read a couple

0:15:11.476 --> 0:15:13.756
<v Speaker 2>of pages in a book or a magazine, and you

0:15:13.796 --> 0:15:16.956
<v Speaker 2>read the pages, you are sure, like under oath, you

0:15:16.956 --> 0:15:20.596
<v Speaker 2>would swear that the information has past your gaze, but

0:15:20.676 --> 0:15:23.716
<v Speaker 2>you don't remember anything that you have read. It is

0:15:23.716 --> 0:15:27.836
<v Speaker 2>an incredibly common experience, and the idea is very very simple.

0:15:28.116 --> 0:15:30.916
<v Speaker 2>We only have so much attention. If all of it

0:15:30.956 --> 0:15:33.596
<v Speaker 2>is being consumed by your chatter, that means not much

0:15:33.676 --> 0:15:36.436
<v Speaker 2>is leftover to do your job. Not a good thing.

0:15:36.996 --> 0:15:41.036
<v Speaker 2>We also know that chatter can undo our habits, and

0:15:41.076 --> 0:15:44.996
<v Speaker 2>the way this works is like what is a habit?

0:15:45.036 --> 0:15:48.756
<v Speaker 2>A habit is a complex set of behaviors that are

0:15:48.836 --> 0:15:52.316
<v Speaker 2>strung together through repeated practice. So when I get up

0:15:52.356 --> 0:15:55.236
<v Speaker 2>on stage to give a presentation. I've given hundreds and

0:15:55.316 --> 0:15:58.676
<v Speaker 2>hundreds of talks. I've learned to do things without thinking,

0:15:58.756 --> 0:16:01.236
<v Speaker 2>like to move my hands in particular ways and vary

0:16:01.236 --> 0:16:04.676
<v Speaker 2>my vocal tone and smile and look at different people

0:16:04.676 --> 0:16:08.796
<v Speaker 2>in the audience. If I start to worry about what

0:16:08.796 --> 0:16:11.556
<v Speaker 2>I'm doing, oh my god, am I giving a good presentation?

0:16:12.276 --> 0:16:15.756
<v Speaker 2>What happens is I zoom in on all the individual behaviors.

0:16:16.276 --> 0:16:17.316
<v Speaker 2>Am I smiling enough?

0:16:17.436 --> 0:16:17.836
<v Speaker 1>Yeah?

0:16:18.436 --> 0:16:20.876
<v Speaker 2>Am I using the stage appropriately? And once you start

0:16:20.956 --> 0:16:25.236
<v Speaker 2>doing that, the whole script explodes, the behavior explodes. You

0:16:25.236 --> 0:16:28.276
<v Speaker 2>don't do well. And we saw this happen on the

0:16:28.316 --> 0:16:31.996
<v Speaker 2>grandest stage in the Olympics when Simone Biles dropped out

0:16:32.036 --> 0:16:35.196
<v Speaker 2>because of what she called the twisties. The twisties are

0:16:35.236 --> 0:16:39.156
<v Speaker 2>another name for chatter. Sometimes they're called the yips. And

0:16:39.396 --> 0:16:43.436
<v Speaker 2>if you think about Simone's situation, I think it really

0:16:43.596 --> 0:16:47.836
<v Speaker 2>highlights just how toxic this can be. Here. You have

0:16:47.956 --> 0:16:52.836
<v Speaker 2>someone who is on the peak. You know, she's at

0:16:52.836 --> 0:16:54.836
<v Speaker 2>the peak of her career on the grandest stage.

0:16:55.116 --> 0:16:58.276
<v Speaker 1>Yeah, and she appropriate best in human history as well.

0:16:58.196 --> 0:17:00.956
<v Speaker 2>Best in human history, and she has to drop out

0:17:01.036 --> 0:17:04.396
<v Speaker 2>appropriately because it was dangerous and so that's what chatter

0:17:04.516 --> 0:17:08.036
<v Speaker 2>can do to us when it comes to our individual performance.

0:17:09.396 --> 0:17:11.676
<v Speaker 2>If we shift to the second domain, we know that

0:17:11.796 --> 0:17:15.436
<v Speaker 2>chatter undermines our relationships. That can create friction, and there

0:17:15.436 --> 0:17:18.156
<v Speaker 2>are a couple of ways that works too. One thing

0:17:18.196 --> 0:17:21.636
<v Speaker 2>that chatter can do is it can push other people

0:17:21.676 --> 0:17:23.876
<v Speaker 2>who care about us away. And here are the ideas.

0:17:24.276 --> 0:17:28.156
<v Speaker 2>You've got a problem and you're motivated to share it

0:17:28.196 --> 0:17:30.716
<v Speaker 2>with other people for a variety of reasons. You want

0:17:30.756 --> 0:17:33.836
<v Speaker 2>to get support. But what happens is you talk to

0:17:33.836 --> 0:17:36.316
<v Speaker 2>the other person about the problem, and then you keep

0:17:36.356 --> 0:17:39.956
<v Speaker 2>talking about it over and over and over again. And

0:17:40.196 --> 0:17:42.436
<v Speaker 2>for most of us, there's only so much we can

0:17:42.516 --> 0:17:47.276
<v Speaker 2>listen to before we ourselves start to get brought down.

0:17:47.836 --> 0:17:50.316
<v Speaker 2>And so that's one of the ways that that chatter

0:17:50.356 --> 0:17:52.956
<v Speaker 2>can alienate us from others, lead us to feel socially

0:17:52.996 --> 0:17:59.316
<v Speaker 2>rejected and alone. These are not healthy states. Boy, I'm

0:17:59.316 --> 0:18:02.116
<v Speaker 2>getting depressed just talking about this maya but let me

0:18:02.196 --> 0:18:05.556
<v Speaker 2>quickly just mention the final domain, which is our physical health,

0:18:06.076 --> 0:18:10.076
<v Speaker 2>that I think is really important to highlight. Many people

0:18:10.196 --> 0:18:14.396
<v Speaker 2>think that experience stress like stress kills This is a

0:18:14.476 --> 0:18:19.236
<v Speaker 2>very popular idea. It turns out that is not exactly correct.

0:18:19.636 --> 0:18:22.196
<v Speaker 2>What we know is that the ability to experience a

0:18:22.236 --> 0:18:29.396
<v Speaker 2>stress response is an amazingly useful biological reaction to a

0:18:29.396 --> 0:18:33.356
<v Speaker 2>confronting threat. It is really useful to know that if

0:18:33.396 --> 0:18:36.076
<v Speaker 2>we see a threat in our world, we have a

0:18:36.116 --> 0:18:39.276
<v Speaker 2>system that is designed to get us to approach or

0:18:39.316 --> 0:18:42.996
<v Speaker 2>avoid it in a split second. What makes stress toxic

0:18:43.476 --> 0:18:47.276
<v Speaker 2>is when the stress response goes up and remains chronically

0:18:47.356 --> 0:18:51.076
<v Speaker 2>elevated over time, over days, over weeks. That's what chatter

0:18:51.196 --> 0:18:54.836
<v Speaker 2>does because we experience a threat in our world, and

0:18:54.876 --> 0:18:57.996
<v Speaker 2>then we keep replaying it in our minds, sometimes even

0:18:57.996 --> 0:19:01.356
<v Speaker 2>making it worse, and that keeps the whole stress machinery

0:19:01.396 --> 0:19:04.956
<v Speaker 2>going in ways that lead stress to predict things like

0:19:05.076 --> 0:19:09.116
<v Speaker 2>cardiovascular disease and certain forms of cancer and other unpleasant

0:19:09.196 --> 0:19:14.756
<v Speaker 2>and physical states to talk about so thinking, performing relationships

0:19:14.796 --> 0:19:18.476
<v Speaker 2>health Chatter wraps its tentacles around all of those domains,

0:19:18.516 --> 0:19:20.716
<v Speaker 2>and it's why I think it's one of the big

0:19:20.756 --> 0:19:21.476
<v Speaker 2>problems we face.

0:19:22.236 --> 0:19:25.396
<v Speaker 1>I promise hope is on the way. Don't worry. When

0:19:25.436 --> 0:19:28.676
<v Speaker 1>we return Ethan will give us some science based strategies

0:19:28.716 --> 0:19:32.196
<v Speaker 1>to help us harness our inner voice. We'll be right

0:19:32.236 --> 0:19:42.956
<v Speaker 1>back with a slight change of plans. Okay, so we

0:19:43.036 --> 0:19:46.156
<v Speaker 1>need some hope, Ethan. You got to help us out here,

0:19:46.196 --> 0:19:48.356
<v Speaker 1>all right, I'd love to do a deep dive in

0:19:48.436 --> 0:19:50.756
<v Speaker 1>some of the strategies we can use for better managing

0:19:50.756 --> 0:19:51.236
<v Speaker 1>our chatter.

0:19:51.596 --> 0:19:55.076
<v Speaker 2>Yeah, so just to give give everyone a framework for

0:19:55.156 --> 0:19:59.236
<v Speaker 2>thinking about these tools and also being hopeful for managing

0:19:59.236 --> 0:20:01.556
<v Speaker 2>their chatter. I want to be super clear, there are

0:20:01.676 --> 0:20:04.396
<v Speaker 2>lots and lots of tools that exist for managing our chatter,

0:20:04.556 --> 0:20:07.916
<v Speaker 2>and so like when I think about the potential that

0:20:07.996 --> 0:20:11.836
<v Speaker 2>is out there, a lot of it. So where do

0:20:11.876 --> 0:20:14.036
<v Speaker 2>you find these tools? You could think of them as

0:20:14.076 --> 0:20:17.396
<v Speaker 2>falling into three different domains or buckets. Things you could

0:20:17.396 --> 0:20:20.996
<v Speaker 2>do on your own, relationship tools, ways of talking or

0:20:21.036 --> 0:20:23.076
<v Speaker 2>interacting with other people that can be uphull, and then

0:20:23.396 --> 0:20:25.996
<v Speaker 2>what I call environmental or physical tools out there in

0:20:25.996 --> 0:20:28.636
<v Speaker 2>the world. If we start with the first category, things

0:20:28.676 --> 0:20:30.916
<v Speaker 2>you could do on your own, one of the things

0:20:30.916 --> 0:20:33.316
<v Speaker 2>we know about chatter is it zooms us in on

0:20:33.316 --> 0:20:36.996
<v Speaker 2>our problems. We get stuck thinking in a very narrow

0:20:37.036 --> 0:20:41.596
<v Speaker 2>way about only this issue, right, We're not thinking about

0:20:41.676 --> 0:20:44.276
<v Speaker 2>the bigger picture or alternative ways of making sense of

0:20:44.316 --> 0:20:48.556
<v Speaker 2>that circumstance. And what we've learned over the years. Is

0:20:48.596 --> 0:20:52.276
<v Speaker 2>that being able to step back, just take a little

0:20:52.276 --> 0:20:55.276
<v Speaker 2>step back in your mind, get some psychological distance from

0:20:55.276 --> 0:20:58.996
<v Speaker 2>your problems can be really useful for broadening our perspective

0:20:59.516 --> 0:21:03.876
<v Speaker 2>and helping us work through the situation more objectively. One

0:21:03.916 --> 0:21:10.276
<v Speaker 2>of the findings that my colleagues and I and several

0:21:10.356 --> 0:21:12.476
<v Speaker 2>years ago, that I always come back to is this

0:21:13.556 --> 0:21:17.196
<v Speaker 2>we are much much better at giving advice to other

0:21:17.236 --> 0:21:19.956
<v Speaker 2>people than we are following our own advice. I find

0:21:19.996 --> 0:21:23.436
<v Speaker 2>this really remarkable. You know a friend or a loved

0:21:23.436 --> 0:21:25.956
<v Speaker 2>one who is struggling with the same problem that you

0:21:26.036 --> 0:21:28.876
<v Speaker 2>might have experienced at some point when they come to them.

0:21:28.916 --> 0:21:31.476
<v Speaker 1>Sorry, just sorry, sorry interrupting. I just want to clarify,

0:21:31.516 --> 0:21:35.116
<v Speaker 1>because I think, is it about we're better at giving

0:21:35.116 --> 0:21:37.156
<v Speaker 1>advice to other people than following our owner We're better

0:21:37.156 --> 0:21:39.476
<v Speaker 1>at giving advice to others than we are at giving

0:21:39.516 --> 0:21:40.596
<v Speaker 1>advice to ourselves.

0:21:42.076 --> 0:21:45.676
<v Speaker 2>Well, I would say giving advice to others, we're better

0:21:45.676 --> 0:21:48.156
<v Speaker 2>at doing that than following our own advice.

0:21:49.236 --> 0:21:51.916
<v Speaker 1>Okay, because it also seems like we sometimes give ourselves

0:21:51.996 --> 0:21:54.236
<v Speaker 1>bad advice as well when it's the first person thing,

0:21:54.236 --> 0:21:55.796
<v Speaker 1>because emotions cloud our judgments.

0:21:55.836 --> 0:21:58.756
<v Speaker 2>Well, you know, I would say it's probably both actually

0:21:59.076 --> 0:22:03.836
<v Speaker 2>so we give better. We give ourselves often poorer advice,

0:22:04.116 --> 0:22:08.716
<v Speaker 2>and we have trouble following the more effective pieces when

0:22:08.796 --> 0:22:12.836
<v Speaker 2>we think about them. And it's a pretty pervasive phenomenon.

0:22:13.436 --> 0:22:15.436
<v Speaker 2>And what we've learned is that there are lots of

0:22:15.476 --> 0:22:20.556
<v Speaker 2>different psychological tools people can use to shift their perspective

0:22:20.676 --> 0:22:23.076
<v Speaker 2>and get them to think about their problems like they

0:22:23.076 --> 0:22:25.356
<v Speaker 2>were weighing in on someone else's problems. And when you

0:22:25.436 --> 0:22:30.276
<v Speaker 2>do that, you often find less chatter, more objective thinking,

0:22:30.556 --> 0:22:34.796
<v Speaker 2>what we might even call wiser reasoning about about issues

0:22:34.836 --> 0:22:38.236
<v Speaker 2>that we're facing. I'll tell you about two of my favorites,

0:22:38.276 --> 0:22:42.236
<v Speaker 2>which also happen to be two tools that I use

0:22:42.476 --> 0:22:45.876
<v Speaker 2>myself if I experienced shadow. They're my first lines of defense.

0:22:46.196 --> 0:22:46.676
<v Speaker 1>I love it.

0:22:47.396 --> 0:22:52.396
<v Speaker 2>The first one is maybe counterintuitive to folks. What it

0:22:52.476 --> 0:22:57.116
<v Speaker 2>involves doing is trying to coach yourself through a problem

0:22:57.596 --> 0:23:00.956
<v Speaker 2>using your own name or the second person pronound you. So,

0:23:01.036 --> 0:23:05.756
<v Speaker 2>if I'm really upset about something and spinning alread ethan,

0:23:06.316 --> 0:23:07.996
<v Speaker 2>here's what you're going to do. Here's how you're going

0:23:08.036 --> 0:23:12.596
<v Speaker 2>to manage the situation. I'm basically talking to myself like

0:23:12.676 --> 0:23:15.996
<v Speaker 2>I would speak to another person, right, the second person

0:23:16.036 --> 0:23:18.396
<v Speaker 2>prone on you. This is a part of speech that

0:23:18.436 --> 0:23:22.396
<v Speaker 2>we almost exclusively use when we think about and refer

0:23:22.476 --> 0:23:25.956
<v Speaker 2>to other people. That shifts your perspective. It puts you

0:23:26.036 --> 0:23:28.916
<v Speaker 2>into this different mode of thinking about your problems. It's

0:23:28.916 --> 0:23:31.356
<v Speaker 2>like you're giving advice to your best friend, and when

0:23:31.356 --> 0:23:34.996
<v Speaker 2>you're in that mode of advice giving, you come up

0:23:34.996 --> 0:23:38.116
<v Speaker 2>with much better solutions to your problems. So that's a

0:23:38.196 --> 0:23:42.156
<v Speaker 2>really simple thing that people can do to switch their perspectives,

0:23:42.156 --> 0:23:45.276
<v Speaker 2>and that's the first thing that I'll do. Another distancing

0:23:45.356 --> 0:23:48.636
<v Speaker 2>tool that is really easy and works for many situations

0:23:48.676 --> 0:23:53.196
<v Speaker 2>is something that we call temporal distancing, or thinking about

0:23:53.196 --> 0:23:56.556
<v Speaker 2>how you're going to feel about something that's causing you

0:23:56.636 --> 0:23:58.396
<v Speaker 2>chatter right now. How are you going to feel about

0:23:58.396 --> 0:24:01.276
<v Speaker 2>this a week from now, or a month from now,

0:24:01.436 --> 0:24:03.876
<v Speaker 2>or a year from now. You could stretch out the

0:24:03.876 --> 0:24:07.236
<v Speaker 2>time window as much as you want. What engaging in

0:24:07.996 --> 0:24:11.436
<v Speaker 2>that little mental time travel exercise does for us is

0:24:11.476 --> 0:24:14.636
<v Speaker 2>it often makes clear that whatever we're dealing with, as

0:24:14.676 --> 0:24:18.716
<v Speaker 2>awful as it is, it will eventually fade. Because most

0:24:18.756 --> 0:24:22.316
<v Speaker 2>of the trials and tribulations we experienced do eventually fade

0:24:22.356 --> 0:24:26.476
<v Speaker 2>with time, and that gives us hope, which is really useful.

0:24:26.596 --> 0:24:28.756
<v Speaker 2>For managing chatter. This is actually what I do when

0:24:28.796 --> 0:24:32.276
<v Speaker 2>I wake up on occasion at two am and and

0:24:32.436 --> 0:24:35.476
<v Speaker 2>grip it, Oh my god, why did I send that email?

0:24:35.516 --> 0:24:37.036
<v Speaker 2>And what are they going to think? Did they read?

0:24:37.396 --> 0:24:41.036
<v Speaker 2>So I will just remind myself, Ethan, You're going to

0:24:41.076 --> 0:24:42.836
<v Speaker 2>feel better about this in six hours.

0:24:43.676 --> 0:24:45.876
<v Speaker 1>I'm hearing you say that, and I'm thinking to myself that,

0:24:45.916 --> 0:24:48.396
<v Speaker 1>in my most anxious moments, if you had asked me,

0:24:49.036 --> 0:24:51.356
<v Speaker 1>how are you going to feel about this in six

0:24:51.396 --> 0:24:53.996
<v Speaker 1>months or five years or ten years, I would have said,

0:24:54.316 --> 0:24:56.956
<v Speaker 1>I'm going to feel exactly the same damn way, Ethan.

0:24:57.356 --> 0:24:59.236
<v Speaker 1>And so what's occurring to me in this moment is

0:24:59.236 --> 0:25:03.556
<v Speaker 1>that potentially another healthful thought experiment is to think about

0:25:03.636 --> 0:25:06.836
<v Speaker 1>past experiences where we felt a certain way and we're

0:25:06.876 --> 0:25:10.076
<v Speaker 1>absolutely convinced that that was going to be a immutable

0:25:10.076 --> 0:25:12.796
<v Speaker 1>state of the world, but looking back, we now know

0:25:12.956 --> 0:25:14.956
<v Speaker 1>we no longer feel that same way about it today.

0:25:15.916 --> 0:25:19.116
<v Speaker 2>Well, you got me before I could do mental time

0:25:19.116 --> 0:25:23.236
<v Speaker 2>travel the Marty mcflyway in the past completely agree. Right.

0:25:23.236 --> 0:25:25.676
<v Speaker 2>So that's the second piece of it, which is so

0:25:25.796 --> 0:25:29.276
<v Speaker 2>if you think about COVID as a great example of this, right,

0:25:29.356 --> 0:25:33.076
<v Speaker 2>So COVID things are on the whole, I think, getting better.

0:25:33.116 --> 0:25:34.636
<v Speaker 2>But you know, we don't know when the end is

0:25:34.676 --> 0:25:38.476
<v Speaker 2>going to happen, so going into the future is somewhat murky.

0:25:38.996 --> 0:25:41.236
<v Speaker 2>So what we can also do, exactly as you're describing,

0:25:41.276 --> 0:25:43.276
<v Speaker 2>is we can go into the past. And this is

0:25:43.316 --> 0:25:44.996
<v Speaker 2>what I do. This is how I use mental time

0:25:44.996 --> 0:25:48.236
<v Speaker 2>travel for dealing with COVID. I'll think about the Spanish

0:25:48.276 --> 0:25:51.196
<v Speaker 2>flu pandemic of nineteen I think it was nineteen eighteen.

0:25:52.356 --> 0:25:55.756
<v Speaker 2>That was really bad, and we got through it. Sometimes though,

0:25:55.836 --> 0:25:57.476
<v Speaker 2>that doesn't even take the edge off. So then I'll

0:25:57.476 --> 0:26:00.236
<v Speaker 2>go back further in time. I'll think about the bubonic

0:26:00.316 --> 0:26:04.356
<v Speaker 2>plague that decimated Europe right like, that was much much

0:26:04.356 --> 0:26:06.636
<v Speaker 2>worse than this, went on for a really long perio,

0:26:06.716 --> 0:26:09.436
<v Speaker 2>but we got through it. We are still standing. So

0:26:10.636 --> 0:26:14.076
<v Speaker 2>that shows you the flexibility through which you can use

0:26:14.116 --> 0:26:16.436
<v Speaker 2>mental time travel to help yourself.

0:26:16.796 --> 0:26:20.356
<v Speaker 1>Yeah, I'm just remembering how there was this thing that

0:26:20.396 --> 0:26:23.076
<v Speaker 1>I was worrying about in my early twenties, and I

0:26:23.156 --> 0:26:26.196
<v Speaker 1>was imposing a lot of negativity of my brother who

0:26:26.236 --> 0:26:28.836
<v Speaker 1>was on the receiving end of all this anxiety to

0:26:29.396 --> 0:26:33.316
<v Speaker 1>your earlier point, and I remember him saying, I promise

0:26:33.396 --> 0:26:34.996
<v Speaker 1>you this is not going to be a topic you're

0:26:34.996 --> 0:26:37.796
<v Speaker 1>worried about in ten years. And I was absolutely resolute

0:26:37.836 --> 0:26:39.676
<v Speaker 1>in my convictions that it was going to be something

0:26:39.676 --> 0:26:43.556
<v Speaker 1>that I continue to worry about. And you know, older brother,

0:26:43.676 --> 0:26:46.316
<v Speaker 1>wiser than me, he's right. I no longer am worried

0:26:46.316 --> 0:26:49.596
<v Speaker 1>about this issue. And I keep that in my mind

0:26:49.676 --> 0:26:54.516
<v Speaker 1>often as a personal anecdote of how I engaged in

0:26:54.596 --> 0:26:58.076
<v Speaker 1>bad cognitive forecasting. I was wrong about myself and my

0:26:58.156 --> 0:27:00.316
<v Speaker 1>own ability to be able to move on from certain

0:27:00.396 --> 0:27:03.796
<v Speaker 1>challenges or anxieties. And I think it's helpful, potentially helpful

0:27:03.796 --> 0:27:06.596
<v Speaker 1>for listeners to identify, you know, there's the Spanish flu,

0:27:06.636 --> 0:27:08.876
<v Speaker 1>which is like the global thing, but you know, we

0:27:08.916 --> 0:27:12.756
<v Speaker 1>all have some element of narcissism in us that leads

0:27:12.836 --> 0:27:15.276
<v Speaker 1>us to want to know that actually narcissm is the

0:27:15.276 --> 0:27:18.356
<v Speaker 1>wrong word here. I think we can feel sometimes like

0:27:19.196 --> 0:27:21.636
<v Speaker 1>society might be able to deal with this, but I

0:27:21.836 --> 0:27:24.396
<v Speaker 1>maya won't be able to because I'm not as cognitively

0:27:24.396 --> 0:27:25.916
<v Speaker 1>strong as other people. And so I think it can

0:27:25.956 --> 0:27:29.516
<v Speaker 1>be helpful to just find even one instance, one case

0:27:29.556 --> 0:27:32.916
<v Speaker 1>study from your own life where you did actually exit

0:27:33.156 --> 0:27:36.676
<v Speaker 1>a state of mental chatter successfully and think differently about

0:27:36.676 --> 0:27:38.436
<v Speaker 1>it so that you can hold on to because it

0:27:38.436 --> 0:27:40.316
<v Speaker 1>helps me in present day moments where I'm like, no,

0:27:40.356 --> 0:27:41.996
<v Speaker 1>I'm still gonna be worried about this thing now in

0:27:42.036 --> 0:27:44.276
<v Speaker 1>ten years and I'm like, eh, you're wrong about this.

0:27:44.316 --> 0:27:45.356
<v Speaker 1>At least once.

0:27:46.636 --> 0:27:50.236
<v Speaker 2>You've actually touched on something that is. I think another

0:27:50.276 --> 0:27:53.316
<v Speaker 2>message of hope for listeners, which is there's a lot

0:27:53.356 --> 0:27:55.396
<v Speaker 2>of research which shows that as we get older, we

0:27:55.476 --> 0:27:59.356
<v Speaker 2>actually get happier barring negative health conditions. And one of

0:27:59.396 --> 0:28:02.516
<v Speaker 2>the explanations for why that happens is we're learning how

0:28:02.556 --> 0:28:05.636
<v Speaker 2>to regulate ourselves better. And part of how that works

0:28:05.716 --> 0:28:07.996
<v Speaker 2>is we're learning from our experiences. And I think this

0:28:08.076 --> 0:28:11.076
<v Speaker 2>is exactly what you've just when you're younger, you don't

0:28:11.116 --> 0:28:15.396
<v Speaker 2>have the same quantity of experiences. You don't know that

0:28:15.556 --> 0:28:17.436
<v Speaker 2>you're not going to be worried about this ten years

0:28:17.516 --> 0:28:20.636
<v Speaker 2>later because you may not have been around for that long.

0:28:20.716 --> 0:28:24.436
<v Speaker 2>And so I think we accrue that wisdom with age.

0:28:24.556 --> 0:28:29.036
<v Speaker 2>And what's exciting about some of these tools is they

0:28:29.076 --> 0:28:33.036
<v Speaker 2>have the potential to give us that insight without having

0:28:33.076 --> 0:28:37.396
<v Speaker 2>to wait to be forty sixty, seventy years old, right,

0:28:37.396 --> 0:28:39.196
<v Speaker 2>so we can have the insight that, oh wait, it

0:28:39.236 --> 0:28:42.196
<v Speaker 2>will get better with time without having to, you know,

0:28:42.316 --> 0:28:44.516
<v Speaker 2>just wait the whole stretch of time for that to happen.

0:28:45.556 --> 0:28:48.556
<v Speaker 2>So it's a really valuable exercise for folks to think about.

0:28:50.756 --> 0:28:53.396
<v Speaker 1>I love this concept of what you call the universal you.

0:28:54.036 --> 0:28:56.396
<v Speaker 1>This is related to the idea of you know, referring

0:28:56.436 --> 0:28:59.036
<v Speaker 1>to ourselves in the third person, but it's slightly different

0:28:59.036 --> 0:29:01.436
<v Speaker 1>in terms of how it's implemented. So can you just

0:29:01.476 --> 0:29:04.516
<v Speaker 1>share more about the universal you? Yeah?

0:29:04.556 --> 0:29:08.276
<v Speaker 2>I love this research. What we noticed is that sometimes

0:29:08.316 --> 0:29:12.156
<v Speaker 2>when people are trying to make sense of really difficult,

0:29:12.236 --> 0:29:14.836
<v Speaker 2>chatter provoking situations in their life, they do something that

0:29:14.996 --> 0:29:19.356
<v Speaker 2>is very odd linguistically if you actually stop and think

0:29:19.356 --> 0:29:24.156
<v Speaker 2>about it. They talk about their own experiences using the

0:29:24.196 --> 0:29:26.876
<v Speaker 2>word you, but not to refer to another person, but

0:29:26.956 --> 0:29:28.916
<v Speaker 2>to refer to the world in general. So let me

0:29:28.916 --> 0:29:32.956
<v Speaker 2>give you a concrete example. Cheryl Sandberg, as as many

0:29:32.996 --> 0:29:37.156
<v Speaker 2>listeners know, tragically lost her husband while they were on

0:29:37.236 --> 0:29:40.596
<v Speaker 2>vacation several years ago, and she went in mourning. And

0:29:40.636 --> 0:29:43.996
<v Speaker 2>when she came out of mourning several weeks later after

0:29:44.036 --> 0:29:48.076
<v Speaker 2>the loss, she wrote a really emotional post on her

0:29:48.076 --> 0:29:50.316
<v Speaker 2>Facebook page, and when she described what she was going through,

0:29:50.676 --> 0:29:53.636
<v Speaker 2>and she said something to the effect of when you

0:29:53.716 --> 0:29:56.796
<v Speaker 2>lose someone you love, you just don't know what to do.

0:29:57.236 --> 0:30:00.196
<v Speaker 2>Your heart jumps out from your skin. The idea was

0:30:00.636 --> 0:30:06.476
<v Speaker 2>she was talking about her own deeply personal experience using

0:30:06.596 --> 0:30:11.356
<v Speaker 2>a word you that is the verbal equivalent of talking

0:30:11.396 --> 0:30:15.876
<v Speaker 2>about the world in general. She's essentially saying, when anyone

0:30:15.996 --> 0:30:19.716
<v Speaker 2>loses their husband, anyone would be devastated, right. And what

0:30:19.756 --> 0:30:21.716
<v Speaker 2>that does for us is that it gives us a

0:30:21.716 --> 0:30:25.076
<v Speaker 2>little bit of distance from our problems, right because it's

0:30:25.076 --> 0:30:28.236
<v Speaker 2>saying it's not just me, this is anyone who's dealing

0:30:28.276 --> 0:30:31.556
<v Speaker 2>with it. And what we've learned through lots of science

0:30:31.676 --> 0:30:34.436
<v Speaker 2>is that this can be an effective tool for helping

0:30:34.476 --> 0:30:38.236
<v Speaker 2>people make meaning out of negative experiences. It helps them

0:30:38.276 --> 0:30:41.676
<v Speaker 2>normalize what they're going through, get some space from their experience.

0:30:42.116 --> 0:30:45.556
<v Speaker 2>And it also does something that I just find so cool.

0:30:46.396 --> 0:30:51.316
<v Speaker 2>It draws other people into our world. Because if I'm

0:30:51.396 --> 0:30:55.916
<v Speaker 2>saying anyone and everyone would experience, guess what, you, the

0:30:55.956 --> 0:30:59.996
<v Speaker 2>person I'm speaking to, you are part of anyone and everyone.

0:31:00.316 --> 0:31:04.076
<v Speaker 2>So it enhances the resonance that people have, people who

0:31:04.076 --> 0:31:08.476
<v Speaker 2>are listening with our ideas and is really a useful

0:31:08.476 --> 0:31:09.676
<v Speaker 2>tool in all of those ways.

0:31:09.836 --> 0:31:13.396
<v Speaker 1>Oh I love that. Yeah, I love how inclusive the

0:31:13.476 --> 0:31:18.476
<v Speaker 1>language is. You're participating with the person who's in distress,

0:31:18.556 --> 0:31:20.516
<v Speaker 1>let's say, because you can empathize with them, and you're

0:31:20.516 --> 0:31:23.156
<v Speaker 1>also like, hey, I probably have a few lessons I

0:31:23.156 --> 0:31:25.396
<v Speaker 1>can learn from this, because it might just be a

0:31:25.396 --> 0:31:28.516
<v Speaker 1>matter of time before a similar situation hits my life

0:31:28.636 --> 0:31:32.316
<v Speaker 1>or strikes me totally. So I think that leads to

0:31:32.716 --> 0:31:36.036
<v Speaker 1>your next kind of pillar right of strategies, and that

0:31:36.156 --> 0:31:41.116
<v Speaker 1>is around relationships and how we can engage with others

0:31:41.196 --> 0:31:43.996
<v Speaker 1>when we're in the middle of the angst of mental chatter.

0:31:44.396 --> 0:31:50.156
<v Speaker 2>Yeah. So other people are an incredible potential tool that

0:31:50.196 --> 0:31:52.556
<v Speaker 2>we have at our disposal for helping us manage our chatter,

0:31:53.036 --> 0:31:55.516
<v Speaker 2>but they can also be a huge liability. And this

0:31:55.636 --> 0:31:58.316
<v Speaker 2>is why I really like talking about the science that

0:31:58.796 --> 0:32:01.636
<v Speaker 2>governs how all this works, because what we know about

0:32:01.716 --> 0:32:04.676
<v Speaker 2>chatter is that, with a few exceptions, you know, if

0:32:04.676 --> 0:32:08.316
<v Speaker 2>you're experiencing chatter about shame or certain forms of trauma,

0:32:08.716 --> 0:32:11.036
<v Speaker 2>you're not going to be that motivated usually to talk

0:32:11.036 --> 0:32:12.596
<v Speaker 2>about it with other people. But for all the other

0:32:12.716 --> 0:32:16.276
<v Speaker 2>kinds of chatter that we experience, chatter about anger and

0:32:16.356 --> 0:32:20.516
<v Speaker 2>anxiety and depression, we're often highly motivated to talk to

0:32:20.556 --> 0:32:24.356
<v Speaker 2>other people about it. But many people think that the

0:32:24.556 --> 0:32:27.956
<v Speaker 2>route to getting good support from other people is to

0:32:27.996 --> 0:32:31.156
<v Speaker 2>just find someone to vent our emotions, to just let

0:32:31.196 --> 0:32:33.876
<v Speaker 2>it out, express on load. And there's been a lot

0:32:33.916 --> 0:32:36.036
<v Speaker 2>of research on venting over the years, and what we

0:32:36.156 --> 0:32:39.956
<v Speaker 2>know is that, on the one hand, venting can be

0:32:40.076 --> 0:32:44.916
<v Speaker 2>useful for strengthening the friendship bonds between two individuals. It

0:32:44.956 --> 0:32:46.996
<v Speaker 2>feels good to know that there's someone out there who

0:32:47.436 --> 0:32:49.916
<v Speaker 2>who is willing to take the time to listen to

0:32:50.036 --> 0:32:53.396
<v Speaker 2>us and spend time learning about our lives. But if

0:32:53.476 --> 0:32:57.156
<v Speaker 2>all you do is vent about a problem, it just

0:32:57.276 --> 0:33:01.436
<v Speaker 2>keeps the fire burning inside because you're just rehearsing all

0:33:01.476 --> 0:33:04.596
<v Speaker 2>of the things that are driving you nuts. The key

0:33:04.676 --> 0:33:07.956
<v Speaker 2>to getting good support for a chatter involves doing two things.

0:33:09.356 --> 0:33:12.996
<v Speaker 2>A person who will take the time to hear you out,

0:33:13.156 --> 0:33:16.796
<v Speaker 2>to learn about your situation, to empathize, but at a

0:33:16.796 --> 0:33:21.556
<v Speaker 2>certain point in the conversation they start trying to help

0:33:21.636 --> 0:33:24.876
<v Speaker 2>you broaden your perspective. Right to do what we just

0:33:24.916 --> 0:33:27.196
<v Speaker 2>talked about. We're capable of doing it on our own,

0:33:27.236 --> 0:33:29.796
<v Speaker 2>broadening our perspective, but other people are often in a

0:33:29.916 --> 0:33:33.516
<v Speaker 2>prime position to help us see that bigger picture because

0:33:33.636 --> 0:33:36.796
<v Speaker 2>the problem's not happening to them. That's the formula for

0:33:36.836 --> 0:33:40.956
<v Speaker 2>getting good chatter support. Someone who listens, connects, but then

0:33:40.996 --> 0:33:45.516
<v Speaker 2>helps broaden. Now, there is one critically important caveat to

0:33:45.556 --> 0:33:49.316
<v Speaker 2>this whole equation, which is there is an art to

0:33:49.396 --> 0:33:52.076
<v Speaker 2>doing this well. And the reason I say there's an

0:33:52.156 --> 0:33:54.596
<v Speaker 2>art to doing this well is depending on the person

0:33:54.636 --> 0:33:59.276
<v Speaker 2>and the situation, it's not always clear when to transition

0:33:59.676 --> 0:34:03.916
<v Speaker 2>from just listening to to start providing advice. And so

0:34:04.036 --> 0:34:07.276
<v Speaker 2>sometimes sometimes my wife will come to me with a

0:34:07.396 --> 0:34:12.916
<v Speaker 2>problem and you know, she'll start unloading and I'm there,

0:34:13.116 --> 0:34:16.676
<v Speaker 2>I'm receptive, I'm empathic, and then a certain point this

0:34:16.796 --> 0:34:19.876
<v Speaker 2>sounds off. I totally get it. Can I have a

0:34:19.916 --> 0:34:23.396
<v Speaker 2>piece of advice? Can I offer you? And sometimes she'll

0:34:23.476 --> 0:34:28.436
<v Speaker 2>just you know, pause and say no, I'm not done,

0:34:28.596 --> 0:34:31.756
<v Speaker 2>Ye just listen, and then she keeps going and going

0:34:31.796 --> 0:34:35.556
<v Speaker 2>and it's okay. At other times she'll be like, yes,

0:34:35.836 --> 0:34:38.596
<v Speaker 2>please tell me, tell me what to do. That's why

0:34:38.596 --> 0:34:41.596
<v Speaker 2>I'm talking. So you want to be gentle as you

0:34:41.716 --> 0:34:44.316
<v Speaker 2>as you feel that out. That is the art involved

0:34:44.356 --> 0:34:44.756
<v Speaker 2>in all of this.

0:34:45.596 --> 0:34:49.836
<v Speaker 1>Yeah. No, I relish this part of your book because

0:34:49.876 --> 0:34:54.196
<v Speaker 1>I think we are living in a time where everyone

0:34:54.276 --> 0:34:58.516
<v Speaker 1>is being encouraged to vocalize all of the things that

0:34:58.556 --> 0:35:00.676
<v Speaker 1>are happening in their minds. Right, it's like, oh, that's

0:35:00.756 --> 0:35:04.236
<v Speaker 1>that's the definition of vulnerability. You know, that's the but

0:35:04.236 --> 0:35:07.436
<v Speaker 1>but pointing out that it can be counterproductive and pointing

0:35:07.476 --> 0:35:11.276
<v Speaker 1>out that when you come to someone and you're venting

0:35:11.356 --> 0:35:13.516
<v Speaker 1>to them, and you know, you presume in the situation

0:35:13.596 --> 0:35:16.236
<v Speaker 1>the person cares about you, they will be more focused

0:35:16.236 --> 0:35:21.196
<v Speaker 1>on satisfying your emotional needs first and your cognitive needs second. Right,

0:35:21.276 --> 0:35:25.316
<v Speaker 1>the practical solutions side of things that will actually lead

0:35:25.356 --> 0:35:29.676
<v Speaker 1>to long term growth and mental progress. You know, you

0:35:29.716 --> 0:35:31.996
<v Speaker 1>and I are familiar with cognitive behavioral therapy and some

0:35:32.036 --> 0:35:33.756
<v Speaker 1>of the techniques. But I want to give some color

0:35:34.076 --> 0:35:36.476
<v Speaker 1>to what it means to go from emotional We all

0:35:36.516 --> 0:35:38.996
<v Speaker 1>know what emotional mode feels like. That is very intuitive.

0:35:39.316 --> 0:35:41.116
<v Speaker 1>What does cognitive mode feel like.

0:35:41.916 --> 0:35:46.156
<v Speaker 2>Cognitive mode is broadening your perspective. Let's put this in context.

0:35:46.236 --> 0:35:50.076
<v Speaker 2>Let's think about the bigger picture. Cognitive mode is sharing

0:35:51.276 --> 0:35:56.116
<v Speaker 2>information that can be useful for helping the person deal

0:35:56.156 --> 0:35:59.996
<v Speaker 2>with the problem. I had like instrumental information, So hey,

0:36:00.036 --> 0:36:03.716
<v Speaker 2>I was in this situation exactly, this situation and here's

0:36:04.036 --> 0:36:07.716
<v Speaker 2>how I dealt with it. Cognitive mode is pointing out

0:36:07.756 --> 0:36:12.276
<v Speaker 2>sometimes the blind spot that may exist that are governing

0:36:12.716 --> 0:36:15.756
<v Speaker 2>people's emotion reactions. But it is important you want to

0:36:15.796 --> 0:36:18.156
<v Speaker 2>strike the balance right If you just so, what are

0:36:18.156 --> 0:36:21.516
<v Speaker 2>the hazards? What if we just skipped emotion mode altogether,

0:36:21.876 --> 0:36:25.116
<v Speaker 2>that often comes across as patronizing and uncaring, and so

0:36:25.196 --> 0:36:28.396
<v Speaker 2>you want to strike that appropriate, that appropriate balance. So

0:36:28.556 --> 0:36:32.476
<v Speaker 2>what I love about this science is there's like a

0:36:32.556 --> 0:36:36.436
<v Speaker 2>double whammy benefit it provides people. On the one hand,

0:36:36.516 --> 0:36:40.276
<v Speaker 2>knowing about how this works, it allows people to be

0:36:40.436 --> 0:36:44.436
<v Speaker 2>much more deliberate about who they call when they're struggling

0:36:44.476 --> 0:36:47.756
<v Speaker 2>with chatter. So there are many people who I'm really

0:36:47.756 --> 0:36:50.756
<v Speaker 2>really close to, I'm related to some of them, I

0:36:50.756 --> 0:36:53.996
<v Speaker 2>don't call them about my chatter. There's no ill intention

0:36:54.076 --> 0:36:57.116
<v Speaker 2>on their part, but they're just not skilled at helping

0:36:57.156 --> 0:37:00.636
<v Speaker 2>me shift from emotion to cognitive mode. There are a

0:37:00.636 --> 0:37:02.516
<v Speaker 2>couple of people I know who are good at this.

0:37:03.156 --> 0:37:06.036
<v Speaker 2>And you know what I've experienced happening in my own

0:37:06.076 --> 0:37:08.996
<v Speaker 2>life with this little board that I've put together is

0:37:10.156 --> 0:37:12.756
<v Speaker 2>people know when they're on that board and they actually

0:37:12.836 --> 0:37:15.356
<v Speaker 2>value it like they feel privileged, not because it's like, oh,

0:37:15.356 --> 0:37:17.356
<v Speaker 2>you can put you on the way. It's actually what

0:37:17.436 --> 0:37:21.796
<v Speaker 2>it's communicating is that I really value you as a

0:37:21.796 --> 0:37:26.756
<v Speaker 2>friend and life advisor. That's who I rely on and

0:37:26.796 --> 0:37:29.996
<v Speaker 2>it's really effective. So that's one benefit. The other benefit

0:37:30.156 --> 0:37:35.596
<v Speaker 2>is when someone comes to me with their chatter, I've

0:37:35.596 --> 0:37:38.396
<v Speaker 2>got a playbook. I know what to do to help

0:37:38.516 --> 0:37:43.036
<v Speaker 2>effectively coach them through that situation. And so it's useful

0:37:43.076 --> 0:37:44.156
<v Speaker 2>on both sides of the equation.

0:37:45.116 --> 0:37:48.356
<v Speaker 1>Yeah, what's striking me in this moment is that we

0:37:48.436 --> 0:37:50.556
<v Speaker 1>can do a service to the people that we choose

0:37:50.596 --> 0:37:53.636
<v Speaker 1>to vent to by giving, by almost engaging in a

0:37:53.636 --> 0:37:55.636
<v Speaker 1>pre commitment of sorts, which is at the outset of

0:37:55.636 --> 0:38:00.036
<v Speaker 1>the conversation, say I'm really upset about this situation, and

0:38:00.076 --> 0:38:01.556
<v Speaker 1>I'm going to tell you all about it, but I

0:38:01.596 --> 0:38:04.036
<v Speaker 1>want you to know I really do want some reframing

0:38:04.076 --> 0:38:06.996
<v Speaker 1>strategies so I can think differently about the situation. And

0:38:07.036 --> 0:38:11.436
<v Speaker 1>this serves two benefits, right. One, it's signaling to the

0:38:11.476 --> 0:38:14.596
<v Speaker 1>person that you're engaging with, maybe who you're training to

0:38:14.716 --> 0:38:17.836
<v Speaker 1>enter that board of advisors, to know that is appropriate

0:38:17.876 --> 0:38:20.916
<v Speaker 1>at some point to make that pivot, and before you

0:38:20.956 --> 0:38:22.396
<v Speaker 1>get too into the heat of the moment as you're

0:38:22.436 --> 0:38:25.876
<v Speaker 1>replaying the negative episode, you're mentally committing to the fact

0:38:25.916 --> 0:38:29.116
<v Speaker 1>that you do want to leave the conversation with some

0:38:29.316 --> 0:38:32.596
<v Speaker 1>degree of enlightenment about your situation in terms of you know,

0:38:32.636 --> 0:38:37.236
<v Speaker 1>bigger picture, broad contexts, maybe things that you misinterpreted totally.

0:38:38.596 --> 0:38:41.796
<v Speaker 1>All right, So let's let's move into the environment and

0:38:42.116 --> 0:38:46.716
<v Speaker 1>these these seemingly subtle aspects of our environment that can

0:38:46.796 --> 0:38:49.716
<v Speaker 1>actually have a profound impact on the mental chatter.

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<v Speaker 2>Sure. So one of the things we've learned over the

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<v Speaker 2>years is that nature or exposing ourselves to green spaces,

0:38:58.076 --> 0:39:00.836
<v Speaker 2>can provide us with a tool to manage our chatter.

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<v Speaker 2>And I love this work and it's actually it's changed

0:39:04.116 --> 0:39:07.396
<v Speaker 2>the way I live my life. And this does not

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<v Speaker 2>mean I've like, you know, become one with nature.

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<v Speaker 1>For those who can't see him, Ethan's actually taking this

0:39:12.596 --> 0:39:15.676
<v Speaker 1>interview from the jungle, but it's excellent audio quality, right,

0:39:15.836 --> 0:39:16.236
<v Speaker 1>that's right.

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<v Speaker 2>So the way this research has changed my life is

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<v Speaker 2>I actually go to work a different way each day.

0:39:23.916 --> 0:39:27.316
<v Speaker 2>I take a slightly longer walk to work, which is

0:39:27.476 --> 0:39:29.916
<v Speaker 2>a walk down a tree lined path rather than a

0:39:29.996 --> 0:39:32.596
<v Speaker 2>walk down the streets of ann Arbor. And the reason

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<v Speaker 2>I do This is what we know about nature is

0:39:34.276 --> 0:39:40.356
<v Speaker 2>this nature provides an opportunity to restore that precious attention

0:39:40.476 --> 0:39:44.116
<v Speaker 2>we have that our chatter depletes. And the way this

0:39:44.236 --> 0:39:46.316
<v Speaker 2>works is when you're going for a walk in a

0:39:46.436 --> 0:39:49.716
<v Speaker 2>natural setting, there are all these interesting things around us

0:39:49.716 --> 0:39:54.076
<v Speaker 2>that we become fascinated by, so our attention gently drifts

0:39:54.116 --> 0:39:57.756
<v Speaker 2>on those surroundings. And when it's gently drifts and is

0:39:57.796 --> 0:40:02.956
<v Speaker 2>captured by our surroundings, that allows our attentional resources to restore,

0:40:03.556 --> 0:40:07.316
<v Speaker 2>and they often can be really useful for managing our chatter.

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<v Speaker 2>So that's one way it helps the The other thing

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<v Speaker 2>that nature does is something that I find just beautiful,

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<v Speaker 2>which is nature gives us the opportunity to experience the

0:40:19.796 --> 0:40:23.956
<v Speaker 2>emotion of awe. And awe is an emotion we experience

0:40:23.956 --> 0:40:26.836
<v Speaker 2>when we're in the presence of something vast and indescribable,

0:40:27.276 --> 0:40:30.796
<v Speaker 2>like a beautiful sunset, or you know, I go for

0:40:30.836 --> 0:40:32.596
<v Speaker 2>the walk in the arboretum right by my house and

0:40:32.636 --> 0:40:35.156
<v Speaker 2>I see these trees that have been here for literally

0:40:35.356 --> 0:40:39.036
<v Speaker 2>hundreds of years, and I think, how do I even contemplate,

0:40:39.076 --> 0:40:42.076
<v Speaker 2>Like I'm just struggling to get through my forties, you know,

0:40:42.236 --> 0:40:46.596
<v Speaker 2>pandemic and back aches, and hundreds of years these trees

0:40:46.636 --> 0:40:49.956
<v Speaker 2>have survived. That fills me with awe. When you are

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<v Speaker 2>contemplating something vast and indescribable, you feel smaller by comparison,

0:40:55.156 --> 0:40:58.556
<v Speaker 2>and when you feel smaller, so do your worries and rumination.

0:40:58.796 --> 0:41:02.876
<v Speaker 2>So AWE is this powerful experience that really is In

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<v Speaker 2>some ways, it's like the ultimate perspective broadener, the way

0:41:06.076 --> 0:41:10.956
<v Speaker 2>of putting ourselves in where a speck in this much broader,

0:41:11.396 --> 0:41:14.716
<v Speaker 2>beautiful universe that is out there. There's so many different

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<v Speaker 2>ways that you can get a healthy amount of distance

0:41:17.476 --> 0:41:21.916
<v Speaker 2>from your problems, and drawing on that set of skills

0:41:22.116 --> 0:41:25.716
<v Speaker 2>I think can be helpful for allowing people to skillfully

0:41:25.716 --> 0:41:26.436
<v Speaker 2>manage her chatter.

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<v Speaker 1>A Slight Change of Plans is created, written, and executive

0:41:56.556 --> 0:42:00.156
<v Speaker 1>produced by me Maya Schunker. The Slight Change family includes

0:42:00.236 --> 0:42:03.996
<v Speaker 1>Tyler Green our senior producer, Emily Rosstek, our producer and

0:42:04.036 --> 0:42:07.956
<v Speaker 1>fact checker, Jen Guera, our senior editor, Ben Holliday, our

0:42:07.996 --> 0:42:12.516
<v Speaker 1>sound engineer, and Neil LaBelle our executive producer. Louis Scara

0:42:12.596 --> 0:42:15.596
<v Speaker 1>wrote our theme song and Ginger Smith helped arrange the vocals.

0:42:16.316 --> 0:42:18.556
<v Speaker 1>A Slight Change of Plans is a production of Pushkin

0:42:18.636 --> 0:42:22.636
<v Speaker 1>Industries so big thanks to everyone there, including Nicole Morano,

0:42:22.836 --> 0:42:27.316
<v Speaker 1>Maggie Taylor, Eric Sandler, Heather Faint, and Carly mcgliori, and

0:42:27.396 --> 0:42:30.956
<v Speaker 1>of course a very special thanks to Jimmy Lee. You

0:42:30.996 --> 0:42:33.516
<v Speaker 1>can follow a slight change of plans on Instagram at

0:42:33.516 --> 0:42:34.596
<v Speaker 1>doctor Maiah Schunker.

0:42:50.156 --> 0:42:52.716
<v Speaker 2>I could have a person come to me and say, Hey,

0:42:53.156 --> 0:42:55.916
<v Speaker 2>I experienced chatter here. What should I do? Tell me

0:42:55.996 --> 0:42:58.796
<v Speaker 2>exactly which tools to use and to what degree I

0:42:58.796 --> 0:43:03.356
<v Speaker 2>should be using them. I cannot give that prescription. You know,

0:43:03.436 --> 0:43:06.396
<v Speaker 2>the six tools that I use to manage my chatter

0:43:06.476 --> 0:43:09.996
<v Speaker 2>may be very different from the seventeen that you use.

0:43:10.556 --> 0:43:13.356
<v Speaker 1>Or or the flat Okay, I see how you feel.

0:43:13.356 --> 0:43:17.596
<v Speaker 1>Even my chatter can run laps around your chatter, okay,

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<v Speaker 1>And I'm proud of that