WEBVTT - ¡El Chupacabras!

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<v Speaker 1>Welcome to It Could Happen Here, a podcast that is

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<v Speaker 1>normally about things falling apart and how to put them

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<v Speaker 1>back together again. However, as I think you can tell

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<v Speaker 1>by the opening music, you're listening to a very special

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<v Speaker 1>episode today about El Chupacabras. I'm Carlos Barrios Polanco, and

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<v Speaker 1>I'm at an undisclosed location outside somewhere in Puerto Rico

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<v Speaker 1>where my only company are the creatures of the night

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<v Speaker 1>and the sweet music that they make. Also, my dog

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<v Speaker 1>is here with me, and she's pretty chill. The reason

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<v Speaker 1>that I'm out here is that I wanted to set

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<v Speaker 1>the scene for this episode by being in the same

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<v Speaker 1>headspace and meat space as all of those people that

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<v Speaker 1>claim to have seen something eating their livestock and draining

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<v Speaker 1>their blood 32 years ago. And so far, I can

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<v Speaker 1>definitely see why a person might see something, probably a

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<v Speaker 1>dog or a mongoose, ripping the throats or biting the

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<v Speaker 1>necks of their cows, then attributing it to something that

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<v Speaker 1>they could not explain. If you spend any time in

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<v Speaker 1>the middle of the woods, away from the noise and

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<v Speaker 1>lights of the city, it's easy for your mind to

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<v Speaker 1>play tricks on you. Especially if hundreds of years of

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<v Speaker 1>colonialism and societal and economic stress have your mind reeling.

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<v Speaker 1>it would be easy to think that something was stalking

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<v Speaker 1>you out here. But I'm getting ahead of myself. So

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<v Speaker 1>what even is a chupacabras anyway? Well, in Spanish, it's

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<v Speaker 1>called chupacabras, which often gets translated as goat sucker in English,

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<v Speaker 1>which has always rubbed me the wrong way because it's

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<v Speaker 1>cabras as in multiple goats. So it should actually be

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<v Speaker 1>goat sucker. That's just a quibble I've had for ages

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<v Speaker 1>that I'm happy to share with you right now. I'm

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<v Speaker 1>sure that I must have seen something about the chupacabras

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<v Speaker 1>on the History Channel, but my first interaction with the

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<v Speaker 1>chupacabras as a cultural artifact was probably the 2003 direct-to-DVD

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<v Speaker 1>movie Scooby-Doo and the Monster of Mexico, which is like

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<v Speaker 1>really funny to me because it's actually the monster of

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<v Speaker 1>Puerto Rico and everybody else just ripped us off. I

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<v Speaker 1>should say up front that I'm not a believer. Although

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<v Speaker 1>I think the truth is out there, the truth is

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<v Speaker 1>that the Chupacabra is fake, a shape-shifting creature of the mind,

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<v Speaker 1>not an extraterrestrial creature of the night. However, while it's

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<v Speaker 1>not real, the animal attacks and the hysteria they caused,

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<v Speaker 1>as well as the enduring obsession with it in some circles,

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<v Speaker 1>I think, is really interesting because it is kind of

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<v Speaker 1>the perfect boogeyman manifestation of a lot of the colonial

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<v Speaker 1>history here and all over the world, honestly. Heard the

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<v Speaker 1>book Tracking the Chupacabra, the Vampire Beast in Fact, Fiction,

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<v Speaker 1>and Folklore by Benjamin Radford, which was a huge source

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<v Speaker 1>for this episode and was way more serious than I

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<v Speaker 1>expected it to be, there's three versions of this blood-sucking beast.

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<v Speaker 1>The first is the original, the Puerto Rican version that

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<v Speaker 1>is about three to four feet tall with spines or

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<v Speaker 1>feathers running down its back that also has some kind

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<v Speaker 1>of reptilian look to it that was first quote-unquote seen

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<v Speaker 1>in the small town of Canoanas in 1995. The second

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<v Speaker 1>is more of a dog-slash-coyote-looking thing that's been seen up

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<v Speaker 1>and down the American continent, but mostly on the Mexico-US

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<v Speaker 1>borderlands and Latin America. Several corpses of this type of

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<v Speaker 1>chupacabra have been found in that area, and pretty much

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<v Speaker 1>every single time it ends up being some type of

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<v Speaker 1>animal with mange. Meanwhile, the third version is a catch-all

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<v Speaker 1>for any type of unidentified animal that can carry the

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<v Speaker 1>blame for an unexplained attack pretty much anywhere in the world.

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<v Speaker 1>For this episode, I'm mainly going to be talking about

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<v Speaker 1>the Puerto Rican version with a little bit of context

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<v Speaker 1>here and there about the other versions. So the first

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<v Speaker 1>quote unquote sighting of the Chupacabra occurred in August 1995

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<v Speaker 1>in the small town of Canoanas in the center north

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<v Speaker 1>part of the archipelago. There had previously been attacks on

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<v Speaker 1>livestock that year that had left them with two bite

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<v Speaker 1>marks in the neck and without a single drop of blood.

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<v Speaker 1>But this was the first time that it was seen.

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<v Speaker 1>The woman who saw it, Madeline Torrentino, claimed that she

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<v Speaker 1>saw the beast from a window from her house alongside

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<v Speaker 1>her mother. And she didn't get a sighting of a

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<v Speaker 1>piece of it caught in the moonlight as it slipped

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<v Speaker 1>into the darkness. No, she got such a good look

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<v Speaker 1>that she was able to describe it in incredible detail.

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<v Speaker 1>Her tracking the chupacabra, quoting the book Chupacabra and Other

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<v Speaker 1>Mysteries by Scott Corrales, which I cannot find an ebook for,

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<v Speaker 1>so I'm trusting Radford on this. It had dark gray

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<v Speaker 1>or black eyes that ran up its temples, and went

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<v Speaker 1>up into its sides. It walked like a human and

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<v Speaker 1>its arms were, quote, drawn back in an attack position

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<v Speaker 1>as though it were a TV monster, end quote. Keep

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<v Speaker 1>that in mind for later, by the way. It had

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<v Speaker 1>long skinny fingers and close cropped hair all over its

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<v Speaker 1>body and skinny legs that had three separate toes like

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<v Speaker 1>a goose. It never opened its mouth and had feathers

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<v Speaker 1>running down its back that were flat. Tolentino even got

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<v Speaker 1>a close enough look to see its genitals, or I

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<v Speaker 1>should say lack thereof. According to Corrales' book, she somehow

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<v Speaker 1>got on the floor from her window and managed to

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<v Speaker 1>see that its genitals were sealed, even having time to

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<v Speaker 1>make a joke to her mom about how it might

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<v Speaker 1>have pooped through its mouth. According to the book, a

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<v Speaker 1>young boy who worked for Tolentino's husband was also in

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<v Speaker 1>the house and he sprinted out to catch the beast,

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<v Speaker 1>even managing to do so and get close enough to

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<v Speaker 1>perform a an impromptu dental inspection, because he opened its

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<v Speaker 1>mouth and saw fangs. However, it eventually got away. From

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<v Speaker 1>seeing the covers of Corrales' books, they are truly wild-looking,

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<v Speaker 1>and from what I can tell, they're pretty much all

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<v Speaker 1>written from the perspective of a person who believes, or

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<v Speaker 1>at least wants you to believe, that the cryptids and

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<v Speaker 1>aliens described in them are real. Meanwhile, Radford's book is

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<v Speaker 1>written by a skeptic, a person who's open to the

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<v Speaker 1>idea and but is actually trying to use a scientific

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<v Speaker 1>method to see if the chupacabra is real. From reading

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<v Speaker 1>Radford's book, he kind of has some serious beef with Corrales.

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<v Speaker 1>And in some instances of the book, you can really

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<v Speaker 1>see the contempt come through. Anyway, tracking the chupacabra points

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<v Speaker 1>out several inconsistencies in Tolentino's statement. First, it moved like

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<v Speaker 1>a robot, but then it ran, then hopped, then seemed

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<v Speaker 1>to float. Also, she was watching from the window but

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<v Speaker 1>was able to get to the floor to see its genitals.

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<v Speaker 1>It's possible that she said window but she meant like

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<v Speaker 1>a sliding door in her house. But yeah, it's improbable. Also,

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<v Speaker 1>the fact that the boy managed to catch the creature

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<v Speaker 1>and inspect it is wild. And when Radford interviewed Tolentino

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<v Speaker 1>in 2010, she said that that never happened. The kid

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<v Speaker 1>went out to find it, but he didn't actually see it.

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<v Speaker 1>So it's unclear where that description came from. To let

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<v Speaker 1>the cat out of the bag quickly, per Radford's book,

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<v Speaker 1>the creature that Tolentino saw in the darkness was actually

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<v Speaker 1>a half-remembered and more reptilian version of the creature Sil

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<v Speaker 1>from the 1995 Roger Donaldson film Species. Sil was played

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<v Speaker 1>by Natasha Henstridge and designed by H.R. Giger. Yeah, the

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<v Speaker 1>guy who designed the xenomorphs is the reason that the

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<v Speaker 1>chupacabra exists. Tolentino quote-unquote saw the chupacabra in August, and

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<v Speaker 1>Species had come out just a month before, in July.

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<v Speaker 1>And if you look at pictures of Syl and the

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<v Speaker 1>chupacabra drawn from Tolentino's memories, there's an uncanny resemblance there.

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<v Speaker 1>I know that this is an audio medium, but I'll

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<v Speaker 1>publish pictures on Blue Sky whenever this episode drops, and

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<v Speaker 1>you'll see it. Part of the movie had even been

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<v Speaker 1>filmed in Puerto Rico, and one of the first images

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<v Speaker 1>presented in the film is the Arecibo telescope, a gigantic

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<v Speaker 1>radio telescope that was destroyed by Hurricane Maria in 2017

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<v Speaker 1>that had actually been used to send the first ever

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<v Speaker 1>signals into space in 1974. Tolentino was even asked about

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<v Speaker 1>the film, but her reaction was interesting, to say the least.

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<v Speaker 1>In a 1996 interview with Lucy Pla and José Manuel Rodríguez,

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<v Speaker 1>Highlighted by tracking the Chupacabra, Tolentino said that Sill's resemblance

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<v Speaker 1>to the Chupacabra was, quote, really impressive, end quote. And

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<v Speaker 1>she wondered, quote, how can they make a movie like

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<v Speaker 1>that when these things are happening in Puerto Rico, end quote.

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<v Speaker 1>I really do not want this to come off as

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<v Speaker 1>being mean to Tolentino, because we've all seen weird stuff

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<v Speaker 1>in the woods that we can't explain, told a few friends,

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<v Speaker 1>and then forgot about it. But the reason that Tolentino's

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<v Speaker 1>tall tale became the myth that it did is because

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<v Speaker 1>the news media absolutely pounced on her story and took

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<v Speaker 1>it to insane heights, attributing any and all mysterious occurrences

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<v Speaker 1>involving cattle mutilation or unexplained attacks or anything along those

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<v Speaker 1>lines to the chupacabra. Before Tolentino saw, quote unquote, the chupacabras,

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<v Speaker 1>there had been other attacks that were retroactively attributed to

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<v Speaker 1>the chupacabras, and it slowly became known. a boogeyman that

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<v Speaker 1>was at the scene of everything that could not have

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<v Speaker 1>an easy or normal explanation. I should also say that

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<v Speaker 1>the name Chupacabras was reportedly coined by comedian Silverio Perez,

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<v Speaker 1>although that's disputed by some. Shortly after Tolentino's encounter with

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<v Speaker 1>the Chupacabra, she described the Chupacabra to artist Jorge Martín,

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<v Speaker 1>whose drawing made the front page of El Nuevo Día

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<v Speaker 1>according to Tracking the Chupacabra. And Noelia is our paper

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<v Speaker 1>of record, so this was a big deal. And although

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<v Speaker 1>I can't find this front page anymore, as a nation,

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<v Speaker 1>we're pretty bad at archiving the past and it's not

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<v Speaker 1>really easily accessible online. From reading the book, their coverage

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<v Speaker 1>seems to have been significantly less sensationalist than other local papers.

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<v Speaker 1>Although I did manage to find an article from 2010

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<v Speaker 1>whose headline reads, quote, two chupacabra attacks reported, end quote.

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<v Speaker 1>So your mileage may vary. However, the chupacabra reached worldwide

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<v Speaker 1>fame when talk show host Cristina Saralegui aired a story

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<v Speaker 1>about the chupacabra on El Show de Cristina, which aired

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<v Speaker 1>across the Spanish-speaking world. Saralegui even had the mayor of Canobanas,

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<v Speaker 1>José Chemo Soto, who was up for re-election to talk

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<v Speaker 1>about his experience hunting the chupacabra in his municipality, which

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<v Speaker 1>is something that he became super famous for in that

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<v Speaker 1>late 90s period. And it helped him a lot because

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<v Speaker 1>he was re-elected all the way to 2004. It was

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<v Speaker 1>a publicity stunt, clear and simple, but it worked. Per

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<v Speaker 1>the book, Governing Spirits, Religion, Miracles, and Spectacles in Cuba

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<v Speaker 1>and Puerto Rico, 1898-1956, by Renaldo Román, he eventually came

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<v Speaker 1>to be called Chemo Jones because of his hunt for

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<v Speaker 1>the bloodsucker. It was clear to everyone this was a

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<v Speaker 1>publicity stunt, but everybody went along with it, including more

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<v Speaker 1>than 200 volunteers, scores of journalists, and off-duty police officers

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<v Speaker 1>that accompanied him on a hunt on October 29, 1995. Wait,

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<v Speaker 1>you hear that? Is that something moving in the woods? Wait, no, no, no.

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<v Speaker 1>It's just ads. Welcome back to It Could Happen Here,

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<v Speaker 1>where we're talking about the chupacabra. Even though not all

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<v Speaker 1>Puerto Ricans believed in this blood-sucking beast, urban and international

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<v Speaker 1>media believe almost always portrayed these rural folks as being

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<v Speaker 1>a mass of fools that believed in mysticism and this

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<v Speaker 1>extraterrestrial beast. So there was always a very real class

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<v Speaker 1>aspect to the whole coverage of this Chupacabra. Per the

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<v Speaker 1>book Tracking the Chupacabra, quote, when reading accounts of the

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<v Speaker 1>Chupacabra in Puerto Rico, I often came across phrases like, quote,

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<v Speaker 1>the Chupacabra terrorized the island, end quote, or quote, fear

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<v Speaker 1>gripped Puerto Rico, end quote, or, quote, the island populace

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<v Speaker 1>was near fever pitch, end quote. There is, of course,

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<v Speaker 1>some truth to this description, but mystery-mongering hyperbole aside, it

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<v Speaker 1>is not accurate to suggest that the entire Puerto Rican population,

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<v Speaker 1>or even a majority of it, was gripped in terror

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<v Speaker 1>over the goat sucker. Of course, some individuals and groups

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<v Speaker 1>grew very concerned over the mystery, but most Puerto Ricans

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<v Speaker 1>especially city dwellers, went about their daily lives giving little

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<v Speaker 1>thought or concern to the creature that they had heard about,

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<v Speaker 1>mostly in backyard gossip and tabloids. If El Nuevo Día

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<v Speaker 1>and Cristina brought the creature to mainstream attention, El Vocero,

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<v Speaker 1>which is now a respectable newspaper but was a lurid

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<v Speaker 1>tabloid back then, is what quote-unquote created the chupacabra in

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<v Speaker 1>the popular imagination. Per Governing Spirits, El Vocero lifted dozens

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<v Speaker 1>and dozens of stories about chupacabra attacks, adding details to

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<v Speaker 1>every single one that in hindsight were clearly just kind

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<v Speaker 1>of made up. One such story highlighted in Tracking the

0:13:15.190 --> 0:13:19.090
<v Speaker 1>Chupacabra is about a five-year-old girl almost being abducted by

0:13:19.130 --> 0:13:21.959
<v Speaker 1>the beast, but then she managed to escape and it

0:13:22.050 --> 0:13:26.140
<v Speaker 1>raised her IQ to a genius level. This story was

0:13:26.179 --> 0:13:29.500
<v Speaker 1>seemingly confirmed by a police officer to El Vocero, which

0:13:29.540 --> 0:13:31.530
<v Speaker 1>saw it fit to print. We're going to talk a

0:13:31.550 --> 0:13:34.470
<v Speaker 1>little bit more later about people in positions of authority

0:13:34.550 --> 0:13:38.209
<v Speaker 1>confirming Chupacabra, but this was the type of thing that

0:13:38.470 --> 0:13:42.800
<v Speaker 1>flooded El Vocero newspapers at the time. When I spoke

0:13:42.840 --> 0:13:45.000
<v Speaker 1>to a friend who was alive at the time this

0:13:45.040 --> 0:13:48.160
<v Speaker 1>was happening, he told me that El Vocero's tabloidness and

0:13:48.220 --> 0:13:51.580
<v Speaker 1>propensity for publishing the most lurid pictures of accidents and

0:13:51.620 --> 0:13:55.480
<v Speaker 1>murders led people to say that if you squeezed the newspaper,

0:13:55.700 --> 0:14:00.130
<v Speaker 1>it would bleed. Ironically enough, per Tracking the Chupacabra, the

0:14:00.170 --> 0:14:03.280
<v Speaker 1>majority of claims that animals were left without blood were

0:14:03.340 --> 0:14:06.579
<v Speaker 1>published by El Bosero, without really any proof or an

0:14:06.679 --> 0:14:10.980
<v Speaker 1>autopsy being performed. Quoting from Radford here, It is likely

0:14:11.040 --> 0:14:13.689
<v Speaker 1>that if the animal's owners expressed any doubts that their

0:14:13.750 --> 0:14:16.809
<v Speaker 1>animals had been vampirized, the tabloid reporter would have no

0:14:16.850 --> 0:14:20.330
<v Speaker 1>reservations about massaging the facts and selecting the quotes that

0:14:20.350 --> 0:14:23.800
<v Speaker 1>would make for a better story. A farmer or housewife

0:14:23.850 --> 0:14:26.970
<v Speaker 1>who excitedly swears that the goat they found had absolutely

0:14:27.010 --> 0:14:29.990
<v Speaker 1>been drained of every single drop of blood makes for

0:14:30.010 --> 0:14:32.590
<v Speaker 1>a better story than one who isn't sure, or who

0:14:32.630 --> 0:14:36.820
<v Speaker 1>admits he or she didn't really look. End quote. Mass

0:14:36.860 --> 0:14:40.960
<v Speaker 1>hysteria is often caused by mass media covering an event badly,

0:14:41.600 --> 0:14:45.640
<v Speaker 1>essentially a failure to perform journalism. Each instance of the

0:14:45.680 --> 0:14:49.270
<v Speaker 1>chupacabra getting attention made it spread wider and wider until

0:14:49.470 --> 0:14:53.160
<v Speaker 1>it was absolutely inescapable. Yet very little of this coverage

0:14:53.920 --> 0:14:57.140
<v Speaker 1>attempted to show that it wasn't real. Any mysterious thing

0:14:57.180 --> 0:14:59.760
<v Speaker 1>was now the result of the Chupacabra because it was

0:14:59.800 --> 0:15:02.790
<v Speaker 1>the new thing that everybody knew about and the creature

0:15:02.830 --> 0:15:06.530
<v Speaker 1>that everybody was telling you to be very, very, very

0:15:06.710 --> 0:15:11.450
<v Speaker 1>afraid about all the time. Actually, the animated 100% real

0:15:11.490 --> 0:15:15.610
<v Speaker 1>documentary Paranoia Agent deals with mass hysteria spreading throughout Japan

0:15:15.730 --> 0:15:18.200
<v Speaker 1>as a result of a mysterious boy attacking people with

0:15:18.220 --> 0:15:22.000
<v Speaker 1>a bat. Highly recommended. El Vocero has a long history

0:15:22.060 --> 0:15:25.650
<v Speaker 1>of making up stuff to sell papers. In fact, El

0:15:25.670 --> 0:15:29.510
<v Speaker 1>Vocero's first year of publication was marked by another vampire

0:15:29.570 --> 0:15:34.730
<v Speaker 1>creature boosting its numbers. In 1975, there were unexplained attacks

0:15:34.830 --> 0:15:38.890
<v Speaker 1>in the western municipality of Moca that also reportedly left

0:15:39.030 --> 0:15:43.800
<v Speaker 1>animals without blood. This creature was called El Vampiro de Moca,

0:15:44.260 --> 0:15:48.140
<v Speaker 1>the Vampire of Moca. El Vocero latched onto this story

0:15:48.200 --> 0:15:50.760
<v Speaker 1>like a tick and published dozens of stories that would

0:15:50.800 --> 0:15:54.880
<v Speaker 1>come to foreshadow their coverage of El Chupacabra. Although they

0:15:54.900 --> 0:15:57.520
<v Speaker 1>were admonished for their coverage at the time by editors

0:15:57.580 --> 0:16:00.380
<v Speaker 1>from other newspapers, they said they were just reporting the

0:16:00.420 --> 0:16:05.140
<v Speaker 1>stories out, just effects. Although they later acknowledged it did

0:16:05.260 --> 0:16:08.440
<v Speaker 1>lead them to reach a circulation of nearly 90,000 in

0:16:08.660 --> 0:16:12.310
<v Speaker 1>their first year, according to Governing Spirits. which is a

0:16:12.550 --> 0:16:15.650
<v Speaker 1>fuckton for a small tabloid in an archipelago that at

0:16:15.670 --> 0:16:18.350
<v Speaker 1>the time had a population of less than 3 million people.

0:16:19.130 --> 0:16:22.360
<v Speaker 1>So we see how history kind of repeats itself with

0:16:22.430 --> 0:16:26.820
<v Speaker 1>El Chupacabra by analyzing El Vocero's actions during the time

0:16:26.860 --> 0:16:29.900
<v Speaker 1>of El Vampiro de Moca. Both times, they knew that

0:16:29.960 --> 0:16:34.160
<v Speaker 1>by focusing on sensationalism and obscurantism, it could make money,

0:16:35.020 --> 0:16:39.080
<v Speaker 1>which is a lot of the reason that these myths spread.

0:16:39.880 --> 0:16:42.320
<v Speaker 1>By the way, if you speak Spanish, the great podcast

0:16:42.400 --> 0:16:44.580
<v Speaker 1>El Hilo did an episode in March of this year

0:16:44.700 --> 0:16:49.320
<v Speaker 1>about El Vampiro de Moca called, quote, El Vampiro Entre Nosotros,

0:16:49.780 --> 0:16:52.420
<v Speaker 1>end quote. That's excellent and was a big source for

0:16:52.460 --> 0:16:56.540
<v Speaker 1>this section of the episode. So, 20 years before the

0:16:56.580 --> 0:17:00.570
<v Speaker 1>Chupacabra struck, Puerto Ricans were already familiar with another bloodsucker.

0:17:01.180 --> 0:17:03.450
<v Speaker 1>And although the natural inclination is to think that the

0:17:03.470 --> 0:17:06.410
<v Speaker 1>Vampiro de Moca is just the Chupacabra, from what I've read,

0:17:06.590 --> 0:17:10.350
<v Speaker 1>people mostly view them as two separate creatures. that show

0:17:10.390 --> 0:17:13.470
<v Speaker 1>there are unexplained things going bump in the night in

0:17:13.540 --> 0:17:18.220
<v Speaker 1>Puerto Rico, and that the government was either mostly powerless

0:17:18.260 --> 0:17:21.740
<v Speaker 1>to do something about it or largely uninterested in doing so.

0:17:22.780 --> 0:17:26.630
<v Speaker 1>Speaking of the government, there's an even older story than

0:17:26.670 --> 0:17:29.350
<v Speaker 1>the Vampiro de Moca that had already created a strong

0:17:29.390 --> 0:17:34.379
<v Speaker 1>association between the government and vampirism on the archipelago. First,

0:17:34.820 --> 0:17:38.450
<v Speaker 1>to set the scene, Puerto Rico has been an important U.S.

0:17:38.510 --> 0:17:42.629
<v Speaker 1>military stronghold since the late 1930s because of its strategic

0:17:42.690 --> 0:17:46.550
<v Speaker 1>location that allows the military to project force towards Latin America.

0:17:47.570 --> 0:17:50.790
<v Speaker 1>The archipelago eventually became an incredibly important part of U.S.

0:17:50.830 --> 0:17:54.030
<v Speaker 1>military strategy in the Atlantic. At its peak, there were

0:17:54.030 --> 0:17:58.310
<v Speaker 1>20 separate installations that occupied roughly 13% of all arable

0:17:58.350 --> 0:18:01.770
<v Speaker 1>land in the archipelago. Per a master's thesis written by

0:18:01.830 --> 0:18:05.080
<v Speaker 1>Robert Jordan in 2008, for the University of Texas at

0:18:05.119 --> 0:18:08.840
<v Speaker 1>Dallas titled El Chupacabra, Icon of Resistance to U.S. Imperialism.

0:18:09.760 --> 0:18:13.090
<v Speaker 1>The biggest installation was the Roosevelt Road's Naval Station, which

0:18:13.119 --> 0:18:16.770
<v Speaker 1>was eventually closed in 2004 but was reopened last year.

0:18:17.790 --> 0:18:21.530
<v Speaker 1>The U.S. military also occupied the island municipalities of Vieques

0:18:21.630 --> 0:18:24.970
<v Speaker 1>and Culebra, which they used for all types of training,

0:18:25.109 --> 0:18:28.050
<v Speaker 1>including using it as a bombing range. Per The Guardian,

0:18:28.090 --> 0:18:30.510
<v Speaker 1>they dropped up to 3 million pounds of ordnance in

0:18:30.550 --> 0:18:36.730
<v Speaker 1>Vieques per year. This includes 263 rounds of depleted uranium-tipped

0:18:36.770 --> 0:18:42.450
<v Speaker 1>munitions that were quote-unquote accidentally expended during a training exercise

0:18:42.990 --> 0:18:48.100
<v Speaker 1>on February 19, 1999 per Navy Facilities Command. Today, about

0:18:48.160 --> 0:18:51.060
<v Speaker 1>two-thirds of Vieques are natural reserves that the public can't

0:18:51.160 --> 0:18:54.500
<v Speaker 1>access because of all the unexploited ordnance there, and its

0:18:54.540 --> 0:18:57.280
<v Speaker 1>people have sky-high cancer rates compared to the rest of

0:18:57.320 --> 0:19:00.700
<v Speaker 1>the archipelago's population. I talk a little bit more about

0:19:00.740 --> 0:19:03.410
<v Speaker 1>all this in my episodes about U.S. colonies, so check

0:19:03.450 --> 0:19:06.270
<v Speaker 1>that out if you want to learn more. Vieques and

0:19:06.330 --> 0:19:09.689
<v Speaker 1>Culebra were so important to U.S. military strategy that in

0:19:09.710 --> 0:19:13.790
<v Speaker 1>the 1960s, the U.S. government attempted to purchase the entirety

0:19:13.869 --> 0:19:17.990
<v Speaker 1>of the two island municipalities for bombing practice. This would

0:19:18.030 --> 0:19:21.810
<v Speaker 1>have involved moving the nearly 9,000 people that live there

0:19:21.910 --> 0:19:26.070
<v Speaker 1>to another part of the archipelago, as well as exhuming

0:19:26.190 --> 0:19:29.150
<v Speaker 1>all the bodies in the cemeteries, some which had been

0:19:29.190 --> 0:19:34.060
<v Speaker 1>there for over 200 years, and reburying them somewhere else.

0:19:35.320 --> 0:19:39.140
<v Speaker 1>Because of this wild and weird ask, the negotiations were

0:19:39.220 --> 0:19:45.180
<v Speaker 1>codenamed the Dracula Plan, Plan Dracula, by Puerto Rican officials.

0:19:46.080 --> 0:19:49.010
<v Speaker 1>Although the plan never came to pass, for El Chupacabra,

0:19:49.109 --> 0:19:52.720
<v Speaker 1>icon of resistance, this early association between the U.S. government

0:19:52.820 --> 0:19:56.379
<v Speaker 1>with a blood-sucking monster was prophetic for the way it

0:19:56.619 --> 0:20:00.419
<v Speaker 1>viewed the bloodsuckers to come. Before I continue citing all

0:20:00.440 --> 0:20:04.659
<v Speaker 1>the ways U.S. presence influenced the Chupacabra, It's worth noting

0:20:04.760 --> 0:20:09.250
<v Speaker 1>that the Navy left Culebra in 1975 and Vieques in

0:20:09.250 --> 0:20:13.690
<v Speaker 1>2003 after years of sustained and massive protests. And per

0:20:13.730 --> 0:20:18.649
<v Speaker 1>Jordan's thesis, Chupacabra sightings dropped off massively after Puerto Ricans

0:20:18.690 --> 0:20:21.430
<v Speaker 1>were able to wrestle more control over their land from

0:20:21.470 --> 0:20:25.180
<v Speaker 1>the U.S. But you know what you can't wrestle away

0:20:25.240 --> 0:20:30.260
<v Speaker 1>control from? These products and services. And also, I'm sure

0:20:30.300 --> 0:20:32.429
<v Speaker 1>they won't suck your blood out like the Chupacabra did.

0:20:33.460 --> 0:20:44.710
<v Speaker 1>But maybe watch out a little bit. Welcome back to

0:20:44.730 --> 0:20:47.209
<v Speaker 1>It Could Happen Here, where we are diving into the

0:20:47.390 --> 0:20:52.640
<v Speaker 1>origin story of the Chupacabra. Since the Chupacabra came into

0:20:52.660 --> 0:20:56.080
<v Speaker 1>the popular imagination, its origin has always been linked to

0:20:56.100 --> 0:20:59.190
<v Speaker 1>the U.S. government. The most prominent rumor goes that it

0:20:59.210 --> 0:21:03.030
<v Speaker 1>was created for genetic experimentation on extraterrestrial life at a

0:21:03.070 --> 0:21:06.399
<v Speaker 1>secret laboratory in El Junque, which is the largest rainforest

0:21:06.540 --> 0:21:09.939
<v Speaker 1>on our small archipelago. Many people consider it to be

0:21:09.980 --> 0:21:13.660
<v Speaker 1>the last bastion of pristine and untouched Puerto Rico. And

0:21:13.760 --> 0:21:16.379
<v Speaker 1>while that's not really true, it certainly is beautiful, and

0:21:16.440 --> 0:21:18.590
<v Speaker 1>hiking the two to three hours or so that it

0:21:18.619 --> 0:21:20.670
<v Speaker 1>takes to reach the top is something I would recommend

0:21:20.730 --> 0:21:25.160
<v Speaker 1>to everyone. While the Chupacabra definitely did not emerge from

0:21:25.180 --> 0:21:28.760
<v Speaker 1>a secret lab in Ajunque, there were definitely strange experiments

0:21:28.840 --> 0:21:32.440
<v Speaker 1>taking place there, but of the man-made horrors beyond my

0:21:32.520 --> 0:21:36.630
<v Speaker 1>comprehension variety. There are two big ones. The first was

0:21:36.690 --> 0:21:40.350
<v Speaker 1>related to Project Plowshares, wherein the Atomic Energy Commission was

0:21:40.430 --> 0:21:45.970
<v Speaker 1>attempting to quote-unquote peacefully employ atomic explosions to create canals

0:21:46.030 --> 0:21:49.480
<v Speaker 1>and harbors in Panama. As part of this project, scientists

0:21:49.500 --> 0:21:52.100
<v Speaker 1>from the University of Puerto Rico injected trees and other

0:21:52.140 --> 0:21:56.109
<v Speaker 1>vegetation in El Yunque with radioactive isotopes to see what

0:21:56.150 --> 0:22:00.189
<v Speaker 1>would happen to them. Meanwhile, the second big one is

0:22:00.230 --> 0:22:03.390
<v Speaker 1>the testing of Agent Orange, Agent White, and other tactical

0:22:03.430 --> 0:22:07.760
<v Speaker 1>herbicides there and in six other locations because our vegetation

0:22:07.820 --> 0:22:12.619
<v Speaker 1>resembled that of Southeast Asia. According to a document titled, quote,

0:22:12.760 --> 0:22:15.659
<v Speaker 1>the history of the U.S. Department of Defense programs for

0:22:15.700 --> 0:22:19.960
<v Speaker 1>the testing, evaluation, and storage of tactical herbicides, end quote,

0:22:20.640 --> 0:22:23.470
<v Speaker 1>written by Alvin L. Young in 2006 and submitted to

0:22:23.490 --> 0:22:27.129
<v Speaker 1>the Office of the Undersecretary of Defense. As far as

0:22:27.190 --> 0:22:30.350
<v Speaker 1>I've been alive, there's always been rumors of creepy things

0:22:30.410 --> 0:22:33.689
<v Speaker 1>going on in Ajunque. It's a popular spot for UFO

0:22:33.730 --> 0:22:36.600
<v Speaker 1>sightings as well, which people often attribute to the presence

0:22:36.720 --> 0:22:40.200
<v Speaker 1>of U.S. military installations there. It's worth noting that El

0:22:40.260 --> 0:22:44.040
<v Speaker 1>Junque's facilities were also used as a guided missile operations

0:22:44.100 --> 0:22:46.780
<v Speaker 1>control unit and a joint surveillance site in the latter

0:22:46.820 --> 0:22:49.879
<v Speaker 1>half of the 20th century, which is part of the

0:22:49.920 --> 0:22:52.670
<v Speaker 1>reason that people always thought there was some secret spy

0:22:52.710 --> 0:22:56.830
<v Speaker 1>shit going on that was calling the aliens to El Junque. Actually,

0:22:56.850 --> 0:22:59.470
<v Speaker 1>my dad has this story that he's told me and

0:22:59.510 --> 0:23:02.720
<v Speaker 1>my siblings maybe a dozen times over our lives where

0:23:02.780 --> 0:23:05.119
<v Speaker 1>him and his best friend were confused for men in

0:23:05.140 --> 0:23:09.120
<v Speaker 1>black at an El Junque stargazing slash UFO event. Because

0:23:09.160 --> 0:23:11.920
<v Speaker 1>he was wearing aviators at night and a bomber jacket?

0:23:13.119 --> 0:23:15.960
<v Speaker 1>Just the type of beliefs that can be inspired by

0:23:16.100 --> 0:23:19.720
<v Speaker 1>something you can't quite explain. The Chupacabra being from a

0:23:19.760 --> 0:23:22.680
<v Speaker 1>secret facility also ties in well enough with the plot

0:23:22.720 --> 0:23:26.639
<v Speaker 1>of Species, which inspired that first sighting. Lauren Derby, in

0:23:26.680 --> 0:23:31.100
<v Speaker 1>a paper titled, quote, Imperial Secrets, Vampires, and Nationhood in

0:23:31.140 --> 0:23:36.800
<v Speaker 1>Puerto Rico, end quote, says that, quote, The Chupacabras reflects

0:23:36.880 --> 0:23:39.940
<v Speaker 1>a contradiction very peculiar to Puerto Rico, which is a

0:23:39.980 --> 0:23:43.660
<v Speaker 1>very small island with an extraordinarily pervasive array of U.S.

0:23:43.740 --> 0:23:47.680
<v Speaker 1>military installations, most of which are called as top secret

0:23:47.800 --> 0:23:53.520
<v Speaker 1>and therefore declared off-limits to locals, end quote. Per Derby's paper, quote,

0:23:53.600 --> 0:23:57.270
<v Speaker 1>disproportionate number of Chupacabra narratives have been generated by the

0:23:57.390 --> 0:24:00.690
<v Speaker 1>inside-class outsiders who have some access to the secrets of

0:24:00.790 --> 0:24:14.300
<v Speaker 1>power or police its margins. End quote. These are mostly

0:24:14.359 --> 0:24:17.520
<v Speaker 1>retired army personnel or police. I would wager to guess that,

0:24:17.580 --> 0:24:21.040
<v Speaker 1>like many other cryptids, the tail of the chupacabra was used,

0:24:21.160 --> 0:24:24.700
<v Speaker 1>whether consciously or unconsciously, to keep people away from these

0:24:24.790 --> 0:24:29.810
<v Speaker 1>restricted government areas. Essentially, el chupacabra was a psyop. You

0:24:29.830 --> 0:24:34.920
<v Speaker 1>heard it here first. Tales of government experimentation weigh heavy

0:24:35.000 --> 0:24:39.070
<v Speaker 1>on the Puerto Rican mind. In 1941, the American doctor

0:24:39.140 --> 0:24:42.470
<v Speaker 1>Cornelius Rhodes, who worked on Puerto Rican patients, wrote a

0:24:42.510 --> 0:24:45.129
<v Speaker 1>letter saying that he had, quote, done his best to

0:24:45.170 --> 0:24:49.530
<v Speaker 1>further the process of extermination by killing eight and transplanting

0:24:49.590 --> 0:24:53.990
<v Speaker 1>cancer into several more. Although an investigation found no evidence

0:24:54.050 --> 0:24:58.439
<v Speaker 1>of unethical human experimentation, The rumor that he did inject

0:24:58.500 --> 0:25:03.920
<v Speaker 1>people with cancer cells remains very permanent in Puerto Rican society. Meanwhile,

0:25:03.980 --> 0:25:07.490
<v Speaker 1>between the 1930s and the 1970s, Puerto Rican officials, with

0:25:07.530 --> 0:25:10.109
<v Speaker 1>support of the U.S. government, pushed a massive campaign of

0:25:10.170 --> 0:25:15.949
<v Speaker 1>sterilization because of fears of overpopulation. Women who got la operación,

0:25:16.010 --> 0:25:18.869
<v Speaker 1>the operation, as it was colloquially called, were promised a

0:25:18.890 --> 0:25:22.410
<v Speaker 1>solution to poverty and economic stability. Many were also led

0:25:22.450 --> 0:25:25.590
<v Speaker 1>to believe that the operation was reversible. but this proved

0:25:25.630 --> 0:25:28.170
<v Speaker 1>not to be the case. About a third of Puerto

0:25:28.190 --> 0:25:31.630
<v Speaker 1>Rican women of childbearing age were sterilized during that time.

0:25:32.760 --> 0:25:34.520
<v Speaker 1>There's a very good documentary that I'll link in the

0:25:34.580 --> 0:25:38.639
<v Speaker 1>sources called La Operación by Ana María García that talks

0:25:38.680 --> 0:25:41.580
<v Speaker 1>about the sterilization campaign. Really recommend you take a look

0:25:41.640 --> 0:25:44.990
<v Speaker 1>at it if you're interested in more context. Although both

0:25:45.030 --> 0:25:48.350
<v Speaker 1>the peak of militarism and La Operación happened decades before

0:25:48.390 --> 0:25:52.109
<v Speaker 1>the first Chupacabra sighting, it's within this blaze of government

0:25:52.170 --> 0:25:56.159
<v Speaker 1>secrets and conspiracy and U.S. colonialism that tall tales of

0:25:56.180 --> 0:25:58.500
<v Speaker 1>the Chupacabra bursting out of the woods and laying waste

0:25:58.520 --> 0:26:03.020
<v Speaker 1>to livestock came about all throughout the archipelago. It's worth

0:26:03.080 --> 0:26:06.960
<v Speaker 1>highlighting that economically and socially, things were not going very

0:26:07.000 --> 0:26:09.219
<v Speaker 1>well for Puerto Ricans at the time that the Chupacabra

0:26:09.260 --> 0:26:13.139
<v Speaker 1>myth started. The archipelago had been undergoing a drought that

0:26:13.180 --> 0:26:17.650
<v Speaker 1>lasted from mid-1994 to 1997, per reporting from El Vocero.

0:26:17.930 --> 0:26:20.879
<v Speaker 1>It's respectable now, I swear. This drought was one of

0:26:20.920 --> 0:26:23.280
<v Speaker 1>the worst for PR in the 20th century, and it

0:26:23.340 --> 0:26:27.450
<v Speaker 1>reached its peak in 1995. It caused 300 million in damages,

0:26:27.550 --> 0:26:32.590
<v Speaker 1>and approximately 165 million corresponded to the agricultural sector, aka

0:26:32.630 --> 0:26:35.310
<v Speaker 1>the rural communities who owned the livestock that was being

0:26:35.350 --> 0:26:39.600
<v Speaker 1>attacked by the Chupacabras. Meanwhile, a hurricane was also bearing

0:26:39.619 --> 0:26:43.859
<v Speaker 1>down on the archipelago in 1995. Hurricane Mariling hit Puerto

0:26:43.880 --> 0:26:48.600
<v Speaker 1>Rico in September 1995. as a Category 2 hurricane and

0:26:48.680 --> 0:26:53.710
<v Speaker 1>caused about $ 2. 5 billion in damages between PR and the U.S.

0:26:53.730 --> 0:26:57.830
<v Speaker 1>Virgin Islands and 13 deaths between the two. At the

0:26:57.890 --> 0:27:01.330
<v Speaker 1>same time, rural communities who largely depended on agriculture to

0:27:01.390 --> 0:27:04.210
<v Speaker 1>sustain themselves had been forced to leave that work behind

0:27:04.350 --> 0:27:07.890
<v Speaker 1>and move towards industrial jobs as part of Operation Bootstrap.

0:27:08.390 --> 0:27:11.430
<v Speaker 1>This fragmentation was built on by the encroachment of urbanism

0:27:11.490 --> 0:27:14.389
<v Speaker 1>throughout much of the region surrounding the capital municipality of

0:27:14.430 --> 0:27:18.229
<v Speaker 1>San Juan. It's important to point out that Canovanas has

0:27:18.290 --> 0:27:22.010
<v Speaker 1>experienced marked urban and commercial development over the past 30

0:27:22.010 --> 0:27:24.270
<v Speaker 1>or 40 years, to the point that what the municipality

0:27:24.350 --> 0:27:26.350
<v Speaker 1>is most known for to people like me who don't

0:27:26.390 --> 0:27:30.250
<v Speaker 1>live there is because of its gigantic outlet mall that

0:27:30.290 --> 0:27:35.119
<v Speaker 1>started construction in 1998. Meanwhile, Orocovis and Morovis, where the

0:27:35.180 --> 0:27:40.119
<v Speaker 1>first unexplained livestock attack happened, are still isolated rural communities

0:27:40.160 --> 0:27:43.159
<v Speaker 1>that have been more or less forgotten by the central government.

0:27:43.820 --> 0:27:47.100
<v Speaker 1>to the point that in 2019, Morovis had to sue

0:27:47.240 --> 0:27:50.200
<v Speaker 1>our central water utility because of continued lack of access

0:27:50.240 --> 0:27:55.030
<v Speaker 1>to potable water. So when rural communities composed mostly of

0:27:55.150 --> 0:27:59.170
<v Speaker 1>lower or middle class people started seeing their livestock, a

0:27:59.230 --> 0:28:02.189
<v Speaker 1>kind of physical manifestation of what little wealth they had,

0:28:02.770 --> 0:28:06.140
<v Speaker 1>being attacked by something, it caused a panic. And within

0:28:06.180 --> 0:28:09.859
<v Speaker 1>that panic, the Chupacabra emerged as the quote-unquote real thing

0:28:09.900 --> 0:28:13.260
<v Speaker 1>that was hurting them, that they could theoretically find and stop,

0:28:13.520 --> 0:28:17.330
<v Speaker 1>versus the growing environmental, societal, and economic crisis built on

0:28:17.369 --> 0:28:22.010
<v Speaker 1>top of centuries of colonialism. Through the creation of the chupacabra,

0:28:22.070 --> 0:28:25.490
<v Speaker 1>people were able to maintain their collective identity and impose

0:28:25.550 --> 0:28:29.050
<v Speaker 1>a sense of control at a point where they felt powerless.

0:28:29.770 --> 0:28:33.550
<v Speaker 1>Per tracking the chupacabra, quote, it was within this desperate

0:28:33.590 --> 0:28:37.399
<v Speaker 1>environment of perceived U.S. intrusion and imperialism that the symbol

0:28:37.420 --> 0:28:40.750
<v Speaker 1>of the chupacabra became the vessel into which many of

0:28:40.790 --> 0:28:43.490
<v Speaker 1>the rural people of Puerto Rico poured all their fears

0:28:43.570 --> 0:28:47.610
<v Speaker 1>and apprehensions about the strange industrial world seemingly thrust upon

0:28:47.650 --> 0:28:51.570
<v Speaker 1>them by the United States. However, those rural municipalities of

0:28:51.630 --> 0:28:54.410
<v Speaker 1>Puerto Rico where the U.S. lacked a major military or

0:28:54.490 --> 0:28:57.750
<v Speaker 1>economic presence during this drought period did not receive any

0:28:57.790 --> 0:29:02.130
<v Speaker 1>visits from the Chupacabra. Furthermore, large urban areas such as

0:29:02.170 --> 0:29:06.090
<v Speaker 1>San Juan, where industrial or service-based livelihoods were less affected

0:29:06.110 --> 0:29:09.260
<v Speaker 1>by the drought found elsewhere in the country, did not

0:29:09.320 --> 0:29:13.080
<v Speaker 1>report sightings of the creature, end quote. In a sense,

0:29:13.320 --> 0:29:16.180
<v Speaker 1>the creation of the Chupacabra also left the government that

0:29:16.220 --> 0:29:18.850
<v Speaker 1>was not doing anything at all about the crisis its

0:29:18.900 --> 0:29:22.690
<v Speaker 1>people were facing off the hook. For Chema Jones, he

0:29:22.790 --> 0:29:24.970
<v Speaker 1>even used it as a way to ride into re-election

0:29:25.070 --> 0:29:29.210
<v Speaker 1>for three more cycles. However, for the people actually affected

0:29:29.270 --> 0:29:32.330
<v Speaker 1>by the drought and the random attacks on their livestock,

0:29:32.470 --> 0:29:35.960
<v Speaker 1>probably by wild dogs... The Chupacabra was a way to

0:29:36.020 --> 0:29:39.050
<v Speaker 1>explain their misery, but it didn't provide a solution to

0:29:39.070 --> 0:29:42.140
<v Speaker 1>their problems. They were left to fester and just have

0:29:42.180 --> 0:29:46.600
<v Speaker 1>to take even more pressure onto themselves. The other countries

0:29:46.720 --> 0:29:50.520
<v Speaker 1>in Latin America where chupacabra sightings were also reported after

0:29:50.560 --> 0:29:54.120
<v Speaker 1>the Cristina show aired were also suffering from economic and

0:29:54.200 --> 0:29:58.890
<v Speaker 1>social turmoil at the time. In Mexico, the agricultural industry

0:29:58.950 --> 0:30:02.000
<v Speaker 1>was suffering... because of the passage of the North American

0:30:02.100 --> 0:30:06.720
<v Speaker 1>Free Trade Agreement. Per an essay by William Calvoquiros titled

0:30:06.980 --> 0:30:11.900
<v Speaker 1>Sucking Vulnerability, Neoliberalism, the Chupacabras, and the Post-Cold War Years,

0:30:12.640 --> 0:30:16.420
<v Speaker 1>NAFTA caused the Mexican government to change their constitution to

0:30:16.460 --> 0:30:21.610
<v Speaker 1>allow the privatization of communal land, which displaced several rural communities.

0:30:22.350 --> 0:30:26.930
<v Speaker 1>It also deregulated import restrictions and caused an increase in unemployment.

0:30:27.740 --> 0:30:31.310
<v Speaker 1>The reality of a monster attacking them was undeniable. It

0:30:31.350 --> 0:30:34.910
<v Speaker 1>wasn't just chickens and goats, but entire communities were displaced

0:30:34.970 --> 0:30:38.650
<v Speaker 1>because of NAFTA. Similar things were happening up and down

0:30:38.710 --> 0:30:42.420
<v Speaker 1>the American continent. In the U.S. borderlands, the myth of

0:30:42.440 --> 0:30:45.800
<v Speaker 1>the Chupacabra came to embody the government's war against the

0:30:45.860 --> 0:30:51.200
<v Speaker 1>welfare state and rising anti-immigration sentiment. The historian Mike Davis

0:30:51.280 --> 0:30:55.180
<v Speaker 1>described the Chupacabra phenomenon in California as a byproduct of

0:30:55.220 --> 0:30:59.190
<v Speaker 1>the increasingly hostile environment for migrants and the violence that

0:30:59.250 --> 0:31:03.070
<v Speaker 1>the state was imposing on them. Quoting Calvo Quiroz here,

0:31:03.790 --> 0:31:08.090
<v Speaker 1>at a base level, monsters and the phantasmagoric allow for

0:31:08.130 --> 0:31:11.910
<v Speaker 1>the out-of-this-world atrocious experiences in daily life to become a

0:31:11.950 --> 0:31:15.730
<v Speaker 1>collective spectacle that comes to represent the social relations and

0:31:15.790 --> 0:31:20.700
<v Speaker 1>realities imposed over the community. Therefore, as a collective entity,

0:31:21.060 --> 0:31:24.660
<v Speaker 1>the Chupacabras calls attention to the atrocities experienced by small

0:31:24.700 --> 0:31:30.100
<v Speaker 1>farmers and those at the vulnerable and peripheral edges of society. However,

0:31:30.660 --> 0:31:33.720
<v Speaker 1>as Jordan talks about in his thesis, the Chupacabras can

0:31:33.780 --> 0:31:36.280
<v Speaker 1>also be seen as a symbol of resistance against the

0:31:36.340 --> 0:31:39.900
<v Speaker 1>very imperialism that kind of created it. The Chupacabras was

0:31:39.940 --> 0:31:43.080
<v Speaker 1>a creature so powerful that it could escape the ever-present

0:31:43.280 --> 0:31:46.280
<v Speaker 1>eye of the state and the encroaching militarism that was

0:31:46.340 --> 0:31:51.260
<v Speaker 1>affecting Puerto Rico at the time. alleged sightings were happening. Culturally,

0:31:51.280 --> 0:31:54.660
<v Speaker 1>this has remolded the Chupacabra from predator of the night

0:31:54.700 --> 0:31:58.320
<v Speaker 1>to protector in some stories, like the comic Beast of Barikeng,

0:31:58.840 --> 0:32:03.670
<v Speaker 1>where the Chupacabras is actually physically fighting colonialism. To wrap up,

0:32:04.170 --> 0:32:07.330
<v Speaker 1>Puerto Rico has always had vampires on it, except that

0:32:07.350 --> 0:32:10.910
<v Speaker 1>they've never been beasts. The most visible of these vampires

0:32:11.110 --> 0:32:14.250
<v Speaker 1>is the simple mosquito, a vicious bloodsucker that I've been

0:32:14.270 --> 0:32:16.770
<v Speaker 1>attacked by at least once in the course of writing

0:32:16.810 --> 0:32:19.790
<v Speaker 1>this essay. It is the deadliest animal in the world

0:32:20.300 --> 0:32:22.320
<v Speaker 1>and is a victim of dengue fever in my youth.

0:32:22.900 --> 0:32:27.260
<v Speaker 1>That shit sucks ass. Meanwhile, the second vampire is the

0:32:27.320 --> 0:32:30.940
<v Speaker 1>continued colonization of the archipelago that has stripped it of

0:32:31.040 --> 0:32:34.870
<v Speaker 1>so many resources for centuries and continues to do so

0:32:34.910 --> 0:32:40.230
<v Speaker 1>to this day. Colonialism has always been vampiric, extracting as

0:32:40.290 --> 0:32:42.670
<v Speaker 1>much as it can with little care to the corpses

0:32:42.870 --> 0:32:46.280
<v Speaker 1>it leaves in its wake. Although the chupacabra mass hysteria

0:32:46.340 --> 0:32:49.710
<v Speaker 1>died down at of the century, the forces that shaped

0:32:49.750 --> 0:32:53.850
<v Speaker 1>its creation are still here and they've become even more acute.

0:32:54.360 --> 0:32:57.440
<v Speaker 1>Whether it be the unelected fiscal control board imposed by

0:32:57.460 --> 0:33:01.219
<v Speaker 1>the U.S. government or corrupt Puerto Rican officials, there have

0:33:01.320 --> 0:33:04.960
<v Speaker 1>always been vampires walking among us. They're just not beasts.

0:33:05.920 --> 0:33:08.570
<v Speaker 1>They look just like us and their system of oppression

0:33:08.630 --> 0:33:13.370
<v Speaker 1>has harmed more than any single chupacabra ever could. Thanks

0:33:13.410 --> 0:33:16.570
<v Speaker 1>for listening. You can find me pretty much everywhere online

0:33:16.930 --> 0:33:43.420
<v Speaker 1>at Vaquero2XL. That's about it. Thanks for listening.