1 00:00:04,080 --> 00:00:07,480 Speaker 1: Welcomed to Aaron Manky's Cabinet of Curiosities, a production of 2 00:00:07,480 --> 00:00:13,840 Speaker 1: I Heart Radio and Grim and Mild. Our world is 3 00:00:13,960 --> 00:00:17,960 Speaker 1: full of the unexplainable, and if history is an open book, 4 00:00:18,280 --> 00:00:21,640 Speaker 1: all of these amazing tales are right there on display, 5 00:00:22,000 --> 00:00:27,600 Speaker 1: just waiting for us to explore. Welcome to the Cabinet 6 00:00:27,840 --> 00:00:39,600 Speaker 1: of Curiosities. There are legends that persist across cultures. Though 7 00:00:39,600 --> 00:00:42,000 Speaker 1: the Greeks and Romans did not worship the same gods, 8 00:00:42,040 --> 00:00:45,159 Speaker 1: those gods shared many of the same traits and characteristics. 9 00:00:45,680 --> 00:00:48,599 Speaker 1: For example, the Greek Zeus and the Roman Jupiter were 10 00:00:48,640 --> 00:00:52,560 Speaker 1: both rulers of their respective kingdoms. They both threw lightning bolts, 11 00:00:52,880 --> 00:00:56,640 Speaker 1: and they both married their sisters. Many Eastern cultures also 12 00:00:56,680 --> 00:00:59,240 Speaker 1: share folklore, such as the myth of the rabbit that 13 00:00:59,320 --> 00:01:01,640 Speaker 1: lives on the Moon. They began as a way to 14 00:01:01,680 --> 00:01:05,480 Speaker 1: explain the lunar maria dark markings on one side of 15 00:01:05,520 --> 00:01:09,040 Speaker 1: the moon's surface. The story started in China before spreading 16 00:01:09,080 --> 00:01:13,360 Speaker 1: to Japan, Vietnam, and Korea, and all have their own versions. 17 00:01:13,959 --> 00:01:17,119 Speaker 1: In the West, one legend has endured for hundreds of years. 18 00:01:17,480 --> 00:01:20,679 Speaker 1: It's been written about in countless stories adapted into films, 19 00:01:20,760 --> 00:01:24,760 Speaker 1: and television shows, and depicted on stage in plays and musicals. 20 00:01:25,200 --> 00:01:27,720 Speaker 1: It's the story of a man who pulled a sword 21 00:01:27,760 --> 00:01:30,399 Speaker 1: from a stone and took his rightful place as the 22 00:01:30,520 --> 00:01:33,640 Speaker 1: King of England. The King Arthur's story, as we know 23 00:01:33,720 --> 00:01:36,760 Speaker 1: it today is caked in lore and legend. What is 24 00:01:36,800 --> 00:01:39,760 Speaker 1: truth and what is fiction cannot be determined for sure, 25 00:01:40,240 --> 00:01:43,000 Speaker 1: and it's been suggested that Arthur may not have existed 26 00:01:43,040 --> 00:01:46,760 Speaker 1: at all. Yet the legend continues to be shared and embraced, 27 00:01:46,959 --> 00:01:49,160 Speaker 1: along with many of the elements that has picked up 28 00:01:49,160 --> 00:01:53,320 Speaker 1: over the years. There's the Lady of the Lake, Merlin Gwenevere, 29 00:01:53,520 --> 00:01:57,400 Speaker 1: and of course, the sword in the stone. According to 30 00:01:57,440 --> 00:02:00,160 Speaker 1: the tale, the young Arthur was the only person able 31 00:02:00,200 --> 00:02:03,480 Speaker 1: to withdraw the sword ex caliber from the stone, and 32 00:02:03,520 --> 00:02:05,920 Speaker 1: in doing so was declared the true and rightful king 33 00:02:05,960 --> 00:02:08,280 Speaker 1: of all of England. But did you know that there 34 00:02:08,360 --> 00:02:11,840 Speaker 1: was another sword thousands of miles away and it wasn't 35 00:02:11,960 --> 00:02:15,360 Speaker 1: just a story. In fact, it's still there, stuck in 36 00:02:15,400 --> 00:02:19,480 Speaker 1: the stone. It belonged to a man named Galgano Guidotta, 37 00:02:19,680 --> 00:02:23,119 Speaker 1: who lived in Tuscany during the twelfth century. Despite having 38 00:02:23,160 --> 00:02:26,079 Speaker 1: come from a wealthy family, his early years were difficult 39 00:02:26,440 --> 00:02:29,120 Speaker 1: he was often in trouble for picking fights and acting 40 00:02:29,160 --> 00:02:32,320 Speaker 1: like a thug. Even after becoming a night, he continued 41 00:02:32,360 --> 00:02:36,560 Speaker 1: to behave arrogantly and violently. It wasn't until a vision 42 00:02:36,600 --> 00:02:39,520 Speaker 1: of the archangel Michael appeared to him on Christmas Day 43 00:02:39,520 --> 00:02:44,120 Speaker 1: of eighty when Galgano renounced his wicked ways. In the vision, 44 00:02:44,160 --> 00:02:47,040 Speaker 1: he was led to a hilltop by the archangel, where 45 00:02:47,040 --> 00:02:50,440 Speaker 1: he spoke with God and the twelve Apostles. After the 46 00:02:50,520 --> 00:02:53,680 Speaker 1: vision ended and he woke up, Galgano instructed his horse 47 00:02:53,800 --> 00:02:56,760 Speaker 1: to take him away, but the horse didn't listen. It 48 00:02:56,880 --> 00:03:00,040 Speaker 1: took him to the hilltop from his dream instead. The 49 00:03:00,120 --> 00:03:02,320 Speaker 1: Knight believed it to be a sign. Just as his 50 00:03:02,400 --> 00:03:05,839 Speaker 1: horse had changed direction, Galgano knew that he too had 51 00:03:05,880 --> 00:03:08,600 Speaker 1: to change the direction of his own life. Then a 52 00:03:08,680 --> 00:03:11,280 Speaker 1: voice explained that in order to do that, he had 53 00:03:11,320 --> 00:03:14,480 Speaker 1: to cut ties with the material possessions he owned and 54 00:03:14,560 --> 00:03:18,160 Speaker 1: live a more humble existence. Galgano said that doing so 55 00:03:18,280 --> 00:03:21,160 Speaker 1: would be like splitting a stone, and then he plunged 56 00:03:21,280 --> 00:03:25,200 Speaker 1: his sword into a nearby rock to demonstrate, except instead 57 00:03:25,240 --> 00:03:28,360 Speaker 1: of the sword breaking or the stone shattering, the blade 58 00:03:28,360 --> 00:03:33,200 Speaker 1: went straight in and could not be removed. In another version, 59 00:03:33,200 --> 00:03:35,520 Speaker 1: of the story, Galgano had tried to make a cross 60 00:03:35,600 --> 00:03:37,760 Speaker 1: on the top of the hill, but lacked the necessary 61 00:03:37,840 --> 00:03:40,680 Speaker 1: materials to do so, and so he thrust his sword 62 00:03:40,760 --> 00:03:43,960 Speaker 1: into the rock, where it got stuck. Either way, he 63 00:03:44,000 --> 00:03:46,680 Speaker 1: took the hint. He moved into a small hut on 64 00:03:46,720 --> 00:03:49,320 Speaker 1: the hilltop and lived like a hermit until his death. 65 00:03:49,320 --> 00:03:53,680 Speaker 1: In several years later, he was declared a saint by 66 00:03:53,680 --> 00:03:56,560 Speaker 1: Pope Lucius the Third and a round chapel was built 67 00:03:56,600 --> 00:03:59,960 Speaker 1: over his tomb in commemoration. Though much of the surrounding 68 00:04:00,080 --> 00:04:03,520 Speaker 1: land was disturbed to accommodate the new chapel, one important 69 00:04:03,560 --> 00:04:08,240 Speaker 1: parcel was left alone, the sword in the stone. Instead, 70 00:04:08,280 --> 00:04:11,120 Speaker 1: the chapel was built around it. In fact, the story 71 00:04:11,120 --> 00:04:14,360 Speaker 1: of Galgano's life and his sword was so odd it 72 00:04:14,480 --> 00:04:17,279 Speaker 1: was believed to have been the inspiration for the Arthurian 73 00:04:17,400 --> 00:04:22,560 Speaker 1: legend we know today. Round chapel, round table, Anything's possible. 74 00:04:23,360 --> 00:04:26,760 Speaker 1: The sword itself was also enveloped in rumor, mainly that 75 00:04:26,839 --> 00:04:30,520 Speaker 1: it was fake. However, scholars tested the metal and confirmed 76 00:04:30,560 --> 00:04:33,160 Speaker 1: that it was an authentic weapon from the late twelfth 77 00:04:33,160 --> 00:04:36,720 Speaker 1: to early thirteenth century. Along with the sword, the chapel 78 00:04:36,800 --> 00:04:39,520 Speaker 1: also housed a pair of mummified hands, which were also 79 00:04:39,560 --> 00:04:41,799 Speaker 1: said to have come from a thief who once attempted 80 00:04:41,839 --> 00:04:44,680 Speaker 1: to steal the sword. When he tried to pull it out, 81 00:04:45,040 --> 00:04:47,719 Speaker 1: he was devoured by a pack of wild wolves that 82 00:04:47,839 --> 00:04:52,760 Speaker 1: left behind his hands a warning. They say today, Galgano's 83 00:04:52,800 --> 00:04:55,679 Speaker 1: sword is kept under a plastic dome within the chapel. 84 00:04:56,000 --> 00:04:59,679 Speaker 1: Visitors can look, but they can't touch. Perhaps it's simply 85 00:04:59,720 --> 00:05:02,239 Speaker 1: waiting for the right pair of worthy hands to reach 86 00:05:02,279 --> 00:05:18,960 Speaker 1: down and try their luck. When it comes to one's character, 87 00:05:19,160 --> 00:05:23,000 Speaker 1: people aren't black and white. Nobody is purely good or evil. 88 00:05:23,320 --> 00:05:26,640 Speaker 1: There are shades of gray in all of us. Take 89 00:05:26,760 --> 00:05:30,200 Speaker 1: Jesse and Frank James, for example. History has labeled the 90 00:05:30,240 --> 00:05:34,479 Speaker 1: two pro Confederate outlaws as thieves and murderers. Jesse's behavior 91 00:05:34,520 --> 00:05:37,640 Speaker 1: earned him notoriety across the country, and he became quite 92 00:05:37,680 --> 00:05:41,880 Speaker 1: the celebrity, both in life and in death. But despite 93 00:05:41,880 --> 00:05:45,479 Speaker 1: their objectionable actions and beliefs, there was another side of 94 00:05:45,480 --> 00:05:47,960 Speaker 1: the James boys, at least that's what some of the 95 00:05:48,000 --> 00:05:51,520 Speaker 1: stories want us to believe in movies and TV shows. 96 00:05:51,680 --> 00:05:54,520 Speaker 1: Frank and Jesse robbed from the rich and gave to 97 00:05:54,560 --> 00:05:59,040 Speaker 1: the poor. Like wild West Robin Hoods, historians argued otherwise 98 00:05:59,080 --> 00:06:01,640 Speaker 1: and claim that they only ever looked out for themselves 99 00:06:01,720 --> 00:06:05,520 Speaker 1: and their gang. So what's the truth. Well, for that answer, 100 00:06:05,640 --> 00:06:08,640 Speaker 1: we might want to ask miss Benton. During the early 101 00:06:08,680 --> 00:06:11,680 Speaker 1: eighteen sixties, at the start of the Civil War, Missouri 102 00:06:11,760 --> 00:06:14,719 Speaker 1: became a battle ground not just between the Union and 103 00:06:14,760 --> 00:06:18,680 Speaker 1: the Confederate armies, but between Confederate guerrillas known as bush 104 00:06:18,680 --> 00:06:23,880 Speaker 1: whackers and local Union militia called jayhawkers. Bush Whackers were 105 00:06:23,920 --> 00:06:28,000 Speaker 1: brutal and indiscriminate when it came to the enemy. Unionist 106 00:06:28,040 --> 00:06:31,760 Speaker 1: civilians were just as much at risk as Union soldiers themselves, 107 00:06:32,080 --> 00:06:35,400 Speaker 1: and were subjected to murder and scalping by the Southern guerrillas. 108 00:06:36,000 --> 00:06:39,440 Speaker 1: The James family were Confederates through and through, with Frank 109 00:06:39,560 --> 00:06:41,880 Speaker 1: joining up to fight at the Battle of Wilson's Creek 110 00:06:41,920 --> 00:06:45,799 Speaker 1: in August of eighteen sixty one. After a brief illness, however, 111 00:06:45,880 --> 00:06:48,520 Speaker 1: his fight was over and aligned himself with a group 112 00:06:48,560 --> 00:06:51,600 Speaker 1: of bush whackers at home. Instead, he moved from gang 113 00:06:51,640 --> 00:06:54,960 Speaker 1: to gang, though eventually his younger brother Jesse joined him 114 00:06:55,000 --> 00:06:58,520 Speaker 1: and their escapades across the South and the Midwest. Then 115 00:06:58,640 --> 00:07:02,920 Speaker 1: in eighteen sixty five, the war ended, although the Confederates lost, 116 00:07:03,000 --> 00:07:06,000 Speaker 1: that didn't stop them from seeking other methods of rebellion 117 00:07:06,040 --> 00:07:09,840 Speaker 1: against the North. Frank and Jesse started robbing Missouri banks, 118 00:07:10,120 --> 00:07:15,640 Speaker 1: specifically those owned by abolitionist Republicans. Confederate army may have disbanded, 119 00:07:15,680 --> 00:07:18,440 Speaker 1: but the guerrillas continued to fight, and as the James 120 00:07:18,480 --> 00:07:24,320 Speaker 1: brothers robbed bank after bank, they left bodies in their wake, cashiers, owners, customers, 121 00:07:24,680 --> 00:07:28,000 Speaker 1: anyone who got in their way. Over the years, numerous 122 00:07:28,040 --> 00:07:31,360 Speaker 1: stories were written about the James's, and Jesse was declared 123 00:07:31,400 --> 00:07:37,040 Speaker 1: an outlaw by Missouri authorities. Newspaper editor John Newman Edwards, however, 124 00:07:37,160 --> 00:07:40,720 Speaker 1: had fought for the Confederacy during the war and supported 125 00:07:40,720 --> 00:07:43,640 Speaker 1: the James's. He published letters from Jesse in which the 126 00:07:43,680 --> 00:07:47,320 Speaker 1: former bush whacker defended himself, claiming he was innocent of 127 00:07:47,360 --> 00:07:51,000 Speaker 1: the charges against him, and the more letters Edwards published, 128 00:07:51,240 --> 00:07:54,360 Speaker 1: the less readers believed he really was as evil as 129 00:07:54,400 --> 00:07:57,800 Speaker 1: the police had made him out to be. Stories like 130 00:07:57,840 --> 00:08:00,160 Speaker 1: the one about Jesse and the widow Benton when a 131 00:08:00,240 --> 00:08:03,160 Speaker 1: long way to earning him sympathy from the public as well. 132 00:08:03,560 --> 00:08:06,440 Speaker 1: According to the tale, Jesse and Frank had stopped at 133 00:08:06,480 --> 00:08:09,800 Speaker 1: a remote farmhouse in Tennessee looking to rest and grab 134 00:08:09,840 --> 00:08:12,160 Speaker 1: a meal. They were greeted by a woman with the 135 00:08:12,240 --> 00:08:15,640 Speaker 1: last name of Benton. Miss Benton lived with her children 136 00:08:15,680 --> 00:08:18,960 Speaker 1: in a very modest home, with almost no food for themselves, 137 00:08:19,240 --> 00:08:22,360 Speaker 1: let alone for a pair of strangers at their door. Still, 138 00:08:22,480 --> 00:08:25,320 Speaker 1: she didn't turn them away. She welcomed them in and 139 00:08:25,360 --> 00:08:29,000 Speaker 1: gave them what little food she had. Jesse noticed the 140 00:08:29,000 --> 00:08:31,280 Speaker 1: woman crying at one point, and he asked her what 141 00:08:31,320 --> 00:08:33,840 Speaker 1: was wrong. She explained how a man from the bank 142 00:08:33,960 --> 00:08:37,000 Speaker 1: was on his way to foreclose on her home. Her husband, 143 00:08:37,080 --> 00:08:40,400 Speaker 1: a former Confederate soldier, had died, and she had nothing 144 00:08:40,440 --> 00:08:43,760 Speaker 1: to her name. Jesse felt for the woman. He gave 145 00:08:43,800 --> 00:08:45,720 Speaker 1: her the money that she needed to keep her home 146 00:08:46,080 --> 00:08:49,800 Speaker 1: and then instructed her to get a receipt. Several hours 147 00:08:49,840 --> 00:08:52,640 Speaker 1: after the man left, the banker arrived, ready to evict 148 00:08:52,679 --> 00:08:55,600 Speaker 1: the widow Benton. Instead, she gave him the money Jesse 149 00:08:55,760 --> 00:08:58,320 Speaker 1: had left for her. She and her children were allowed 150 00:08:58,360 --> 00:09:01,199 Speaker 1: to stay in the house. A one her full heartwarming 151 00:09:01,280 --> 00:09:05,040 Speaker 1: story about two murderous criminals who did the right thing 152 00:09:05,040 --> 00:09:09,640 Speaker 1: when the time came. Except it didn't end there. You see, 153 00:09:09,720 --> 00:09:12,320 Speaker 1: the banker eventually left the widow's home with a bag 154 00:09:12,360 --> 00:09:14,800 Speaker 1: full of money he sat out on his horse to 155 00:09:14,920 --> 00:09:18,040 Speaker 1: return to the bank, when suddenly two men appeared out 156 00:09:18,040 --> 00:09:20,600 Speaker 1: of nowhere. They demanded that he hand over the sack 157 00:09:20,640 --> 00:09:23,720 Speaker 1: of cash or risk getting shot, and he did as 158 00:09:23,720 --> 00:09:26,720 Speaker 1: he was told. Jesse and Frank took off with the loot, 159 00:09:27,000 --> 00:09:30,560 Speaker 1: and the banker went home a lot poorer. Clearly, Jesse 160 00:09:30,679 --> 00:09:33,040 Speaker 1: and Frank James did a lot of terrible things while 161 00:09:33,080 --> 00:09:36,400 Speaker 1: they were alive. They killed, they robbed banks, and they 162 00:09:36,480 --> 00:09:40,439 Speaker 1: destroyed property. But one woman saw a different side of them. 163 00:09:40,480 --> 00:09:43,040 Speaker 1: In her time of need, they provided her with the 164 00:09:43,120 --> 00:09:45,840 Speaker 1: means to seek a better life for herself and her children. 165 00:09:46,480 --> 00:09:49,600 Speaker 1: In true robin Hood fashion, they stole from the rich 166 00:09:50,120 --> 00:09:52,600 Speaker 1: and gave to the poor. And when that poor woman 167 00:09:52,640 --> 00:09:56,360 Speaker 1: handed it over to the wealthy banker, well they stole 168 00:09:56,400 --> 00:10:02,520 Speaker 1: it right back. I hope you've enjoyed today's guided tour 169 00:10:02,679 --> 00:10:06,760 Speaker 1: of the Cabinet of Curiosities. Subscribe for free on Apple Podcasts, 170 00:10:06,840 --> 00:10:10,319 Speaker 1: or learn more about the show by visiting Curiosities podcast 171 00:10:10,600 --> 00:10:14,360 Speaker 1: dot com. The show was created by me Aaron Manky 172 00:10:14,679 --> 00:10:18,160 Speaker 1: in partnership with how Stuff Works. I make another award 173 00:10:18,160 --> 00:10:21,720 Speaker 1: winning show called Lore, which is a podcast, book series, 174 00:10:21,800 --> 00:10:24,400 Speaker 1: and television show, and you can learn all about it 175 00:10:24,480 --> 00:10:28,000 Speaker 1: over at the world of lore dot com and until 176 00:10:28,080 --> 00:10:31,040 Speaker 1: next time, stay curious. Yeah,