WEBVTT - Faded

0:00:00.040 --> 0:00:03.160
<v Speaker 1>All right, we're scrapping the cute stuff and cutting straight

0:00:03.200 --> 0:00:07.400
<v Speaker 1>to the chase. I'm Dessa. This is deeply human. Today

0:00:07.480 --> 0:00:10.280
<v Speaker 1>we're talking about drugs and we're already like five and

0:00:10.320 --> 0:00:17.720
<v Speaker 1>a half seconds in. Let's go hit it, James. Could

0:00:17.720 --> 0:00:20.240
<v Speaker 1>we speed it up a little. I've just I've just

0:00:20.280 --> 0:00:22.320
<v Speaker 1>got like an insane amount of stuff to get to

0:00:22.440 --> 0:00:26.800
<v Speaker 1>in this episode. Great, thank you. Hey, come on, man,

0:00:26.920 --> 0:00:29.720
<v Speaker 1>don't speed me. You know that always makes me dizzy,

0:00:29.720 --> 0:00:33.879
<v Speaker 1>and you know it, okay. I work as a touring

0:00:33.960 --> 0:00:37.400
<v Speaker 1>musician where it's not considered unprofessional to drink on the job.

0:00:37.840 --> 0:00:40.800
<v Speaker 1>In fact, taking a slug of whiskey on stage often

0:00:40.800 --> 0:00:44.479
<v Speaker 1>elicits a round of applause. This business is full of fascinating,

0:00:44.600 --> 0:00:48.400
<v Speaker 1>brilliant weirdos, and intoxicants are easy to get and sometimes

0:00:48.400 --> 0:00:52.080
<v Speaker 1>hard to avoid. Alexis Stevenson, an author friend of mine,

0:00:52.240 --> 0:00:55.240
<v Speaker 1>once told me I'm not a writer, I just drink

0:00:55.280 --> 0:00:57.960
<v Speaker 1>a lot about it, which I immediately cribbed for a

0:00:58.040 --> 0:01:01.920
<v Speaker 1>song lyric. Sub instants, use and abuse is sort of

0:01:01.960 --> 0:01:04.759
<v Speaker 1>baked into the culture. And that's true at the indie

0:01:04.800 --> 0:01:07.720
<v Speaker 1>level and for the A listers. To quote the late

0:01:07.760 --> 0:01:11.679
<v Speaker 1>great Robin Williams, cocaine is God's way of saying that

0:01:11.760 --> 0:01:15.600
<v Speaker 1>you are making too much money. Even being so surrounded

0:01:15.600 --> 0:01:18.319
<v Speaker 1>by it, there is still something that's sort of paradoxical

0:01:18.360 --> 0:01:21.600
<v Speaker 1>about drugs to me, not just the many hazards of abuse,

0:01:21.760 --> 0:01:25.640
<v Speaker 1>but the very idea of drugs. Isn't every organism supposed

0:01:25.640 --> 0:01:28.600
<v Speaker 1>to be out here fighting for survival. Wouldn't getting messed

0:01:28.640 --> 0:01:31.360
<v Speaker 1>up slower reflexes and make us worse a hunting or

0:01:31.560 --> 0:01:34.560
<v Speaker 1>escaping whoever is hunting us? Why would we choose to

0:01:34.640 --> 0:01:39.040
<v Speaker 1>regularly impair ourselves? And even if you don't drink or smoke, odsar,

0:01:39.160 --> 0:01:42.360
<v Speaker 1>you probably had the occasional cup of coffee or tea.

0:01:42.680 --> 0:01:45.759
<v Speaker 1>Caffeine is the most commonly used psychoactive drug in the world,

0:01:46.640 --> 0:01:50.640
<v Speaker 1>So the question of the day why do we use intoxics?

0:01:56.640 --> 0:01:59.919
<v Speaker 1>My name was Marikaniac. I am a post doctoral research

0:02:00.080 --> 0:02:04.520
<v Speaker 1>or at the University of Salford near Manchester, and I

0:02:04.760 --> 0:02:09.000
<v Speaker 1>study primates and how they have adapted to eating different foods.

0:02:09.080 --> 0:02:12.560
<v Speaker 1>Primates includes us, right, yes, that's right, we are premates.

0:02:12.880 --> 0:02:15.919
<v Speaker 1>It turns out that people primates have a particular genetic

0:02:15.919 --> 0:02:19.079
<v Speaker 1>advantage when it comes to digesting alcohol a k A

0:02:19.200 --> 0:02:22.640
<v Speaker 1>ethanol Marika says we may have first developed a special

0:02:22.680 --> 0:02:25.840
<v Speaker 1>interest for alcohol when we transitioned from being tree dwelling

0:02:25.880 --> 0:02:29.320
<v Speaker 1>creatures to a more terrestrial lifestyle. When we started living

0:02:29.320 --> 0:02:31.600
<v Speaker 1>on the ground, we were more likely to come across

0:02:31.720 --> 0:02:34.960
<v Speaker 1>fallen fruit. When fruit becomes overripe and has a lot

0:02:34.960 --> 0:02:37.760
<v Speaker 1>of sugar in it, what tends to happen is that

0:02:38.000 --> 0:02:42.399
<v Speaker 1>yeasts get in there, and yeast will start to eat

0:02:42.440 --> 0:02:46.320
<v Speaker 1>the sugars, and the end product of that is ethanol,

0:02:46.919 --> 0:02:50.280
<v Speaker 1>a substance that smells really strongly, right, so it could

0:02:50.280 --> 0:02:54.400
<v Speaker 1>be almost like an advertisement. It's like this this odor plume.

0:02:54.520 --> 0:02:57.720
<v Speaker 1>It's like, there's sugar here, Eat me. And we have

0:02:57.760 --> 0:03:01.320
<v Speaker 1>a particular genetic advantage that allows us to process that ethanol,

0:03:01.600 --> 0:03:05.160
<v Speaker 1>meaning we can potentially eat more energy rich fruit. There's

0:03:05.160 --> 0:03:08.360
<v Speaker 1>this mutation that humans have, and what's interesting about this

0:03:08.440 --> 0:03:12.760
<v Speaker 1>mutation is that it makes our ethanol metabolism really really efficient,

0:03:13.280 --> 0:03:16.640
<v Speaker 1>like forty times more efficient. Early hominids may have been

0:03:16.680 --> 0:03:19.360
<v Speaker 1>attracted to boozy stuff because it was a reliable source

0:03:19.400 --> 0:03:23.560
<v Speaker 1>of energy. Genetic evidence implies this mutation may have surfaced

0:03:23.600 --> 0:03:26.360
<v Speaker 1>ten million years ago, though it could be much longer too,

0:03:28.800 --> 0:03:31.600
<v Speaker 1>and it's not only primates who are interested in this fruity,

0:03:31.680 --> 0:03:39.120
<v Speaker 1>boozy business. The big story, the most famous story, is

0:03:39.440 --> 0:03:44.720
<v Speaker 1>that elephants go for these fermented marilla fruits. And it's

0:03:44.760 --> 0:03:47.280
<v Speaker 1>a story that's so widespread, like it's brought up in

0:03:47.320 --> 0:03:51.120
<v Speaker 1>these pursures for Safari's. There's a famous liqueur that's made

0:03:51.160 --> 0:03:54.440
<v Speaker 1>out of marilla fruits. It's called Amarilla. Amarula is a

0:03:54.440 --> 0:03:56.880
<v Speaker 1>lot like Bailey's. I have toured South Africa, I have

0:03:56.960 --> 0:04:00.200
<v Speaker 1>headed over ice and it is awesome. I have all

0:04:00.200 --> 0:04:03.080
<v Speaker 1>heard the stories of elephants totally lit up on fermented

0:04:03.120 --> 0:04:06.480
<v Speaker 1>marula fruit, stumbling around and making a mess of themselves

0:04:06.520 --> 0:04:09.560
<v Speaker 1>like a thirty ton bachelor party with tusks. But humans

0:04:10.240 --> 0:04:14.840
<v Speaker 1>want to see is that elephants want to become intoxicated.

0:04:15.080 --> 0:04:17.160
<v Speaker 1>They want to get not the sugar, but they want

0:04:17.160 --> 0:04:22.000
<v Speaker 1>to get the side effects. And it's like this intentionality aspect.

0:04:22.000 --> 0:04:25.039
<v Speaker 1>It's really really difficult. But how do you prove that

0:04:25.080 --> 0:04:27.160
<v Speaker 1>an animal is trying to get faded and not just

0:04:27.200 --> 0:04:32.000
<v Speaker 1>give food. So there's one to study with um something

0:04:32.040 --> 0:04:33.960
<v Speaker 1>called an i I. It's a it's a type of

0:04:34.040 --> 0:04:36.560
<v Speaker 1>lemur from Meta Gascar. They're they're so cool looking and

0:04:36.640 --> 0:04:38.840
<v Speaker 1>they're really cute um that well, it's in the eye

0:04:38.839 --> 0:04:40.880
<v Speaker 1>of the beholder. I think I think they're cute. Some

0:04:40.920 --> 0:04:44.920
<v Speaker 1>people don't agree. Wait, hold on Google Google search. They

0:04:46.800 --> 0:04:50.760
<v Speaker 1>have very large ears, and I don't know good about it.

0:04:52.520 --> 0:04:55.640
<v Speaker 1>I don't like that. But they have great tails, save

0:04:55.680 --> 0:04:58.599
<v Speaker 1>these grape bushy tails. And they have this amazing middle

0:04:58.640 --> 0:05:00.839
<v Speaker 1>finger that's all along and spin delete that they used

0:05:00.839 --> 0:05:03.880
<v Speaker 1>to tap on tree trunks with to find hollow parts.

0:05:04.600 --> 0:05:06.920
<v Speaker 1>And then when they found a hollow part, they gouge

0:05:06.960 --> 0:05:09.760
<v Speaker 1>it and usually there's some kind of big bug or

0:05:09.839 --> 0:05:12.799
<v Speaker 1>grub in there that they pull out with their spindle

0:05:12.839 --> 0:05:16.640
<v Speaker 1>a finger and then eat. But they don't just eat bugs.

0:05:16.680 --> 0:05:19.480
<v Speaker 1>They also eat a lot of nectar. And the nectar

0:05:19.520 --> 0:05:22.599
<v Speaker 1>that they consume you can tell there's ethanol in it

0:05:22.839 --> 0:05:26.760
<v Speaker 1>just from smelling it. When researchers gave eye eyes the

0:05:26.839 --> 0:05:30.320
<v Speaker 1>choice between an alcoholic mixture and just plain water, they

0:05:30.400 --> 0:05:32.920
<v Speaker 1>drank twice as much as the booze. And in a

0:05:33.000 --> 0:05:36.360
<v Speaker 1>study on elephants and alcohol, researchers allowed them to drink

0:05:36.400 --> 0:05:39.760
<v Speaker 1>from a boozy trough then took detailed notes on their behavior.

0:05:41.360 --> 0:05:44.400
<v Speaker 1>The things that they wrote down were like swaying and

0:05:44.680 --> 0:05:49.919
<v Speaker 1>increased vocalizations and increased aggression, which it's like, are you

0:05:49.960 --> 0:05:53.440
<v Speaker 1>looking for those things because that's what humans do? Or

0:05:53.760 --> 0:05:59.920
<v Speaker 1>you know, is that really how the intoxication manifests? Why

0:06:00.080 --> 0:06:02.520
<v Speaker 1>the animals only have access to alcohol when they come

0:06:02.560 --> 0:06:06.640
<v Speaker 1>across naturally fermenting sugars or I guess research teams who

0:06:06.680 --> 0:06:08.919
<v Speaker 1>are willing to fill up a trough with booze? But

0:06:09.000 --> 0:06:12.440
<v Speaker 1>when did people start making alcohol on purpose? So? I

0:06:12.520 --> 0:06:15.760
<v Speaker 1>mean this is when we get into archaeological evidence, which

0:06:16.320 --> 0:06:18.840
<v Speaker 1>I think it's amazing. It's just so cool that you

0:06:18.880 --> 0:06:22.440
<v Speaker 1>can get residues from things that are thousands of years

0:06:22.440 --> 0:06:24.920
<v Speaker 1>old and and find evidence that you know, these were

0:06:25.000 --> 0:06:29.599
<v Speaker 1>used ferment beverages. So it goes back like about ten

0:06:29.640 --> 0:06:33.839
<v Speaker 1>thousand years that we have evidence of humans intentionally fermenting

0:06:34.680 --> 0:06:39.039
<v Speaker 1>foods and beverages. Fermentation practices might go back even further,

0:06:39.320 --> 0:06:41.320
<v Speaker 1>but that's hard to prove. Like if a pot was

0:06:41.360 --> 0:06:45.520
<v Speaker 1>made of wood, it might not survive millennia to be discovered. Okay,

0:06:45.800 --> 0:06:49.160
<v Speaker 1>let's transition now from prehistory to the bleeding edge of

0:06:49.200 --> 0:07:08.240
<v Speaker 1>scientific investigation. My name is David Nattimer, a psychiatrist. I'm

0:07:08.279 --> 0:07:11.760
<v Speaker 1>a psycho pharmacologist, so I studied effects of drugs on

0:07:11.760 --> 0:07:16.000
<v Speaker 1>the nervous system and the psychological consequences of those. David

0:07:16.160 --> 0:07:19.440
<v Speaker 1>is an internationally recognized veteran in his field. He spent

0:07:19.480 --> 0:07:22.320
<v Speaker 1>ten years advising the British government on how to create

0:07:22.320 --> 0:07:25.280
<v Speaker 1>a rational approach to drugs and how to minimize their harms,

0:07:25.880 --> 0:07:28.920
<v Speaker 1>and in the UK he's also known for controversy. He

0:07:29.040 --> 0:07:32.200
<v Speaker 1>was dismissed from his position after arguing that alcohol was

0:07:32.240 --> 0:07:34.800
<v Speaker 1>more harmful than a host of other drugs, and to

0:07:34.880 --> 0:07:38.080
<v Speaker 1>illustrate the relative dangers of taking the drug ecstasy, he

0:07:38.160 --> 0:07:40.880
<v Speaker 1>noted that it was no more dangerous than horseback riding.

0:07:41.360 --> 0:07:44.960
<v Speaker 1>I'd probably given more different classes of drugs to human

0:07:45.000 --> 0:07:47.520
<v Speaker 1>beings and possibly anyone ever in the history of the world.

0:07:47.560 --> 0:07:51.280
<v Speaker 1>I mean, there's almost no class of drugs that I

0:07:51.320 --> 0:07:55.920
<v Speaker 1>haven't studied in humans, and humans use a bunch of drugs.

0:07:56.120 --> 0:08:01.200
<v Speaker 1>I mean almost no human doesn't take any doctor, tea, coffee, alcohol, tobacco.

0:08:03.080 --> 0:08:06.680
<v Speaker 1>The God's population used and intoxicant or a brain changing

0:08:06.760 --> 0:08:11.400
<v Speaker 1>drive for some purpose, generally for benefits. I think, for example,

0:08:11.640 --> 0:08:13.600
<v Speaker 1>of the reason you might order a drink on a

0:08:13.640 --> 0:08:21.360
<v Speaker 1>first date. Alcohol makes you sociable, and it makes you

0:08:21.400 --> 0:08:25.320
<v Speaker 1>convivial and relaxed in companies enough to take away the

0:08:25.480 --> 0:08:28.400
<v Speaker 1>natural social anxiety we all have when we're meeting strangers

0:08:28.480 --> 0:08:33.040
<v Speaker 1>or go into parties. Stress is part of human and

0:08:33.120 --> 0:08:36.520
<v Speaker 1>animal experience. But then there's a second thing, which is novelty.

0:08:36.520 --> 0:08:38.520
<v Speaker 1>I mean, the human brain is a is a novelty

0:08:38.559 --> 0:08:41.880
<v Speaker 1>seeking or you know, humans fascinated by new things, which

0:08:41.920 --> 0:08:44.000
<v Speaker 1>is why we are so successful in the world. Because

0:08:44.160 --> 0:08:47.040
<v Speaker 1>we've discovered new things, and we've remembered them, and we've

0:08:47.080 --> 0:08:51.439
<v Speaker 1>adapted them and reinforced them. There's something fundamentally appealing and

0:08:51.559 --> 0:08:56.040
<v Speaker 1>feeling our consciousness temporarily transformed into something less familiar than

0:08:56.040 --> 0:08:59.520
<v Speaker 1>our work day minds. Alcohol has been used in military purposes.

0:08:59.520 --> 0:09:03.199
<v Speaker 1>People ink before they fight because the alcohol dampens down

0:09:03.200 --> 0:09:06.120
<v Speaker 1>the fair response. The reason alcohol is so popular has

0:09:06.160 --> 0:09:08.439
<v Speaker 1>been so popular for so many thousands of years, is

0:09:09.200 --> 0:09:12.360
<v Speaker 1>a really good drug and gets in fast and gets

0:09:12.360 --> 0:09:15.280
<v Speaker 1>in the brain fast. You know, it's reliable in terms

0:09:15.320 --> 0:09:22.400
<v Speaker 1>of what you get. The effect is those related. My

0:09:22.559 --> 0:09:25.320
<v Speaker 1>very first taste of alcohol was probably a sip of

0:09:25.360 --> 0:09:30.920
<v Speaker 1>a relative's Manhattan cocktail. I was maybe eight. It was gross,

0:09:31.240 --> 0:09:34.160
<v Speaker 1>and I drank it anyway as a demonstration of my worldliness,

0:09:35.960 --> 0:09:38.920
<v Speaker 1>not too long afterwards, I would have sipped wine from

0:09:38.920 --> 0:09:41.800
<v Speaker 1>a heavy metal goblet held by a priest at Catholic mass.

0:09:42.559 --> 0:09:45.440
<v Speaker 1>Communal drinking is often a rite of passage socially and

0:09:45.520 --> 0:09:50.400
<v Speaker 1>sometimes religiously, And pretty soon I was a sneaky teenager

0:09:50.600 --> 0:09:53.040
<v Speaker 1>trying to weasel my way into the liquor cabinet at

0:09:53.080 --> 0:09:55.920
<v Speaker 1>my friend Katie's dad's house. We poured a little bit

0:09:55.960 --> 0:09:59.960
<v Speaker 1>from every bottle to create a seriously unfortunate slurry that include,

0:10:00.200 --> 0:10:07.199
<v Speaker 1>among other things, mid Doory whiskey and Bailey's Irish Cream.

0:10:07.200 --> 0:10:10.679
<v Speaker 1>So how does alcohol actually work? What is it doing

0:10:10.720 --> 0:10:14.839
<v Speaker 1>to us? David Nutt explains that it affects several pathways

0:10:14.840 --> 0:10:19.520
<v Speaker 1>in the brain, and it mimics a particular neurotransmitter called gabba,

0:10:19.800 --> 0:10:22.000
<v Speaker 1>and in humans and all out of primate wear, in fact,

0:10:22.040 --> 0:10:27.200
<v Speaker 1>pretty much all vertebrates, Gabba calms the brain. Another neurotransmitter

0:10:27.360 --> 0:10:30.520
<v Speaker 1>called glutamate has the opposite effect. It revs you up.

0:10:31.000 --> 0:10:33.959
<v Speaker 1>And both substances are always at play in your brain,

0:10:34.080 --> 0:10:35.760
<v Speaker 1>and it's almost like your your brain is walking the

0:10:35.840 --> 0:10:41.160
<v Speaker 1>tight rope. Too much glutamate and you become hyper excited,

0:10:41.200 --> 0:10:43.640
<v Speaker 1>and then you end up getting anxious or having a seizure,

0:10:46.679 --> 0:10:49.319
<v Speaker 1>and so gather protects you against that. But too much

0:10:49.320 --> 0:10:51.520
<v Speaker 1>gabba you fall asleep and then you get eaten with

0:10:51.600 --> 0:10:55.400
<v Speaker 1>a tiger. So you've got to get the balance right.

0:10:57.679 --> 0:11:00.120
<v Speaker 1>When people drink, it's like they're putting a thumb on

0:11:00.120 --> 0:11:04.880
<v Speaker 1>the scale, suppressing anxiety by blunt chemical force. But of

0:11:04.920 --> 0:11:08.480
<v Speaker 1>course there are diminishing returns. To share a little poem

0:11:08.559 --> 0:11:11.760
<v Speaker 1>from the writer and Total Boss Dorothy Parker, I like

0:11:11.840 --> 0:11:15.280
<v Speaker 1>to have a martini to at the very most, after three,

0:11:15.480 --> 0:11:18.320
<v Speaker 1>I'm under the table. After four, I'm under my host.

0:11:20.960 --> 0:11:24.920
<v Speaker 1>Alcohol impairs judgment and cognition, and it can have life

0:11:24.920 --> 0:11:29.480
<v Speaker 1>destroying chronic consequences, disease and addiction among them. To quote F.

0:11:29.559 --> 0:11:33.560
<v Speaker 1>Scott Fitzgerald, First you take a drink, then the drink

0:11:33.559 --> 0:11:38.839
<v Speaker 1>takes a drink, Then the drink takes you. Our psycho pharmacologist,

0:11:39.040 --> 0:11:41.560
<v Speaker 1>David Nutt has been in the field of substance abuse

0:11:41.600 --> 0:11:44.240
<v Speaker 1>for almost forty years. I'll give you an example. One

0:11:44.240 --> 0:11:47.160
<v Speaker 1>of the recent patients of mine and his life was

0:11:47.240 --> 0:11:50.440
<v Speaker 1>to get up in the morning and he'd get a

0:11:50.480 --> 0:11:54.280
<v Speaker 1>bus up the road to the supermarket. He'd buy two

0:11:54.360 --> 0:11:58.160
<v Speaker 1>liters of strong cider, which is about two weeks worth

0:11:58.200 --> 0:12:01.040
<v Speaker 1>of alcohol and the just sit there all day and

0:12:01.160 --> 0:12:04.640
<v Speaker 1>drawing that, and he was destroying himself. And that's really

0:12:04.679 --> 0:12:07.640
<v Speaker 1>quite common people drinking alone and or they're using alcohol

0:12:07.679 --> 0:12:09.760
<v Speaker 1>then as an anesthetic to deaden the pain of their

0:12:09.800 --> 0:12:13.280
<v Speaker 1>lives rather than getting any benefit from it. People suffering

0:12:13.320 --> 0:12:15.960
<v Speaker 1>from addiction using toxic ins because it feels like they

0:12:16.000 --> 0:12:21.640
<v Speaker 1>have to. Some people cite the dangers of booze in

0:12:21.679 --> 0:12:25.440
<v Speaker 1>an argument for abstinence, but David is working on inventing

0:12:25.480 --> 0:12:30.040
<v Speaker 1>a new drug, an alternative to alcohol. Alcohol works on

0:12:30.160 --> 0:12:33.480
<v Speaker 1>multiple neurotransmitter systems. It's also a poison, you know. It

0:12:33.520 --> 0:12:36.160
<v Speaker 1>damages your deliver in your heart and your blovelesss. Accential

0:12:38.120 --> 0:12:43.319
<v Speaker 1>alcohol is like playing a piano with boxing glob zone.

0:12:44.880 --> 0:12:47.559
<v Speaker 1>David has a lab team working to design a chemical

0:12:47.640 --> 0:12:51.680
<v Speaker 1>substance that can imitate the gabba effective alcohol without wreaking

0:12:51.760 --> 0:12:53.800
<v Speaker 1>as much havoc on the rest of the system, like

0:12:53.920 --> 0:12:57.200
<v Speaker 1>a proper piodist that plays the song and then goes home.

0:12:58.120 --> 0:13:01.000
<v Speaker 1>It's not done yet, but in the meantime he's created

0:13:01.040 --> 0:13:04.080
<v Speaker 1>and bottled a prototype that can be concocted from herbs

0:13:04.120 --> 0:13:09.640
<v Speaker 1>already on the market as food stuffs. I met him

0:13:09.679 --> 0:13:12.040
<v Speaker 1>in a corner bar in West London to try something.

0:13:13.440 --> 0:13:17.280
<v Speaker 1>This is a botanical spirit that it's called Centia, and

0:13:17.320 --> 0:13:20.120
<v Speaker 1>it's made of herbs and a combination that will give

0:13:20.160 --> 0:13:24.160
<v Speaker 1>you an effect like a low dose of alcohol, like

0:13:24.320 --> 0:13:28.439
<v Speaker 1>maybe a glass of wine, without having anything like as

0:13:28.480 --> 0:13:31.240
<v Speaker 1>much impact on the rest of your body. Cheers, cheers.

0:13:32.400 --> 0:13:34.800
<v Speaker 1>The very first thing you notice about Sentia is the color.

0:13:35.440 --> 0:13:38.680
<v Speaker 1>It's a burgundy that very much appealed to the vestigial

0:13:38.720 --> 0:13:41.560
<v Speaker 1>Goth teenager in me. And it's a water based drink,

0:13:41.800 --> 0:13:44.480
<v Speaker 1>but to create some of that like alcohol heat on

0:13:44.520 --> 0:13:46.680
<v Speaker 1>the exhale. It has a little bit of pepper in

0:13:46.720 --> 0:13:50.240
<v Speaker 1>it Christmas ee, you know, has that sort of clothy

0:13:50.840 --> 0:13:54.040
<v Speaker 1>aspects of it. And then in a few moments, I

0:13:54.080 --> 0:13:57.319
<v Speaker 1>hope you'll feel that is beginning to have the other

0:13:57.360 --> 0:13:59.360
<v Speaker 1>effects of our not just the mouth effects, but also

0:13:59.440 --> 0:14:04.000
<v Speaker 1>the brain effect. I admit that I didn't really feel

0:14:04.000 --> 0:14:07.120
<v Speaker 1>a buzz after drinking Centia. I didn't go in very

0:14:07.120 --> 0:14:09.000
<v Speaker 1>hard though, because I was afraid to muck up my

0:14:09.040 --> 0:14:13.000
<v Speaker 1>interview with this very accomplished science guy. David hopes the

0:14:13.040 --> 0:14:16.040
<v Speaker 1>one his new compound hits the market, it might shake

0:14:16.120 --> 0:14:18.959
<v Speaker 1>up our whole drinking culture, which is a tall order

0:14:19.120 --> 0:14:23.680
<v Speaker 1>because that well runs really deep. We just so happened

0:14:23.720 --> 0:14:26.400
<v Speaker 1>to have a cultural historian at this little mixer to

0:14:26.440 --> 0:14:30.280
<v Speaker 1>tell us all about it. Angela McShane researches the history

0:14:30.280 --> 0:14:32.920
<v Speaker 1>of intoxicans and she has some insight on why we

0:14:33.040 --> 0:14:35.360
<v Speaker 1>use them and how they fit into our culture at large.

0:14:35.840 --> 0:14:39.000
<v Speaker 1>She recently curated an exhibit on drinking vessels at the

0:14:39.080 --> 0:14:42.920
<v Speaker 1>Victoria and Albert Museum from tusday to welcome h VNA

0:14:43.600 --> 0:14:46.160
<v Speaker 1>in London. The v N A, if you haven't had

0:14:46.160 --> 0:14:50.800
<v Speaker 1>a chance to visit, feels palatial, marble staircases, super high

0:14:50.880 --> 0:14:55.000
<v Speaker 1>ceilings and display cases that are the cleanest glass I

0:14:55.000 --> 0:14:57.840
<v Speaker 1>have ever seen. And I know glasses clear, but this

0:14:57.920 --> 0:15:02.000
<v Speaker 1>was like clearer on the air around it. It's just

0:15:02.440 --> 0:15:06.360
<v Speaker 1>it's just really so clean. Angela's display features rows of

0:15:06.440 --> 0:15:11.040
<v Speaker 1>drinking vessels from heavy metal chalices too delicate Venetian glass.

0:15:11.120 --> 0:15:13.840
<v Speaker 1>The idea of the drink display was here was much

0:15:13.880 --> 0:15:18.040
<v Speaker 1>more about what are the concepts behind drink in particular,

0:15:18.520 --> 0:15:21.880
<v Speaker 1>how did it connect sit with the society. Why did

0:15:21.920 --> 0:15:24.680
<v Speaker 1>people feel the need to drink, Why did they often

0:15:24.680 --> 0:15:27.560
<v Speaker 1>feel the need to drink too much? For tracks of

0:15:27.600 --> 0:15:30.720
<v Speaker 1>our history, drinking was not an off hour's indulgence. It

0:15:30.840 --> 0:15:33.360
<v Speaker 1>was a pre wreck for civic engagement. One of the

0:15:33.400 --> 0:15:37.240
<v Speaker 1>things about the putting this story is the objects together

0:15:37.640 --> 0:15:39.920
<v Speaker 1>was to indicate that drink was at the heart of

0:15:39.960 --> 0:15:42.760
<v Speaker 1>every part of the state. If you're going to demonstrate

0:15:42.840 --> 0:15:46.000
<v Speaker 1>your loyalty to your lord, whether that's an empress or

0:15:46.000 --> 0:15:49.400
<v Speaker 1>whether that's your landlord, the chances are you're going to

0:15:49.440 --> 0:15:51.440
<v Speaker 1>need to have a drink with them to prove that.

0:15:52.440 --> 0:15:55.200
<v Speaker 1>If you're going to go to church, then you're going

0:15:55.240 --> 0:15:58.960
<v Speaker 1>to drink quine. There's also a lying history of competitive

0:15:59.000 --> 0:16:02.640
<v Speaker 1>social drinking. Way before a beer pong, people were egging

0:16:02.720 --> 0:16:05.880
<v Speaker 1>each other on and ribbing one another, and real invested

0:16:05.960 --> 0:16:08.720
<v Speaker 1>in making sure everyone was keeping pace with one another.

0:16:09.120 --> 0:16:12.040
<v Speaker 1>There's a phrase called taking somebody down a peg or two.

0:16:12.960 --> 0:16:16.600
<v Speaker 1>It's actually a peg peg tankards. I didn't know the

0:16:16.640 --> 0:16:19.320
<v Speaker 1>word tankred before kicking it with Angela at the museum.

0:16:19.600 --> 0:16:23.000
<v Speaker 1>So if it's a new term to you, imagine like um,

0:16:23.120 --> 0:16:25.960
<v Speaker 1>like a heavy beer mug, but made out of metal

0:16:26.160 --> 0:16:29.080
<v Speaker 1>and with a hinged lid on top. When you open it,

0:16:29.480 --> 0:16:32.120
<v Speaker 1>what you can see inside is little pegs, light little

0:16:32.160 --> 0:16:37.160
<v Speaker 1>pins in the tankard down where the handle is, and

0:16:37.400 --> 0:16:41.640
<v Speaker 1>these mark off different measures of drink. And that's because

0:16:41.720 --> 0:16:44.200
<v Speaker 1>all of these objects are intended for sharing. And the

0:16:44.280 --> 0:16:48.640
<v Speaker 1>idea is that you measure off one peg, two pegs,

0:16:48.680 --> 0:16:50.600
<v Speaker 1>and you've agreed with the people that are drinking with

0:16:50.680 --> 0:16:53.320
<v Speaker 1>you how many pegs are going to drink. And often

0:16:53.360 --> 0:16:56.400
<v Speaker 1>it can turn into a competition, of course, because they

0:16:56.440 --> 0:16:59.240
<v Speaker 1>all say, let's see you drink three pegs in one go,

0:16:59.520 --> 0:17:02.880
<v Speaker 1>let's see drunk. So so then it becomes a game.

0:17:03.400 --> 0:17:06.440
<v Speaker 1>And so to take somebody down a peg or two

0:17:06.560 --> 0:17:09.760
<v Speaker 1>is literally to take them down the pegs in the tankerd.

0:17:11.960 --> 0:17:15.879
<v Speaker 1>This emphasis on drinking together and ensuring that everyone drinks

0:17:15.920 --> 0:17:19.919
<v Speaker 1>their share goes back thousands of years. The phrase in

0:17:20.160 --> 0:17:23.760
<v Speaker 1>Vino veritas is often credited to Plenty the Elder, a

0:17:23.880 --> 0:17:28.440
<v Speaker 1>Roman statesman, and it's quoted by Plato in his text Symposium.

0:17:28.480 --> 0:17:30.639
<v Speaker 1>You may have heard it translated to means something like

0:17:31.000 --> 0:17:35.000
<v Speaker 1>in wine there is truth. But what it means is

0:17:35.240 --> 0:17:37.640
<v Speaker 1>when you read it within the context of his book

0:17:37.640 --> 0:17:42.560
<v Speaker 1>The Symposium, that because people will say things they wouldn't

0:17:42.560 --> 0:17:46.000
<v Speaker 1>have said if they weren't drunk, everybody has to be

0:17:46.080 --> 0:17:50.199
<v Speaker 1>drunk together. And what happens in the room stays in

0:17:50.200 --> 0:17:55.840
<v Speaker 1>the room. Obviously, many people choose not to drink for

0:17:55.920 --> 0:17:59.720
<v Speaker 1>personal reasons, health concerns, or to abide by the mandates

0:17:59.720 --> 0:18:05.760
<v Speaker 1>of their faith. Alcohol, for example, is forbidden in Islam. Okay,

0:18:05.760 --> 0:18:10.080
<v Speaker 1>So in present day Iran, what is the what is

0:18:10.119 --> 0:18:14.760
<v Speaker 1>the legal position on intoxican irnly is quite easy. Everything

0:18:14.840 --> 0:18:19.040
<v Speaker 1>is illegal, even beyond intoxication. You know, your sexual relationship

0:18:19.119 --> 0:18:22.240
<v Speaker 1>before marriage are illegal. So every and everything you can

0:18:22.320 --> 0:18:25.080
<v Speaker 1>think about that is you know, you know, even fouly

0:18:25.160 --> 0:18:31.320
<v Speaker 1>cool it's is illegal. So I'm Mazzi Mazzi for Friends

0:18:31.920 --> 0:18:35.400
<v Speaker 1>and Enemies. I am an academic at the University of Exeter,

0:18:35.760 --> 0:18:38.840
<v Speaker 1>and I've been working on things related to how people

0:18:39.119 --> 0:18:42.879
<v Speaker 1>intoxicate themselves and why they do so in in the

0:18:42.920 --> 0:18:46.760
<v Speaker 1>Middleast in particular. Mazzi grew up in Iran, then moved

0:18:46.760 --> 0:18:49.639
<v Speaker 1>to Italy, but has returned to Iran for research trips.

0:18:50.359 --> 0:18:52.800
<v Speaker 1>He stresses that the laws on the books aren't the

0:18:52.880 --> 0:18:56.520
<v Speaker 1>laws on the boulevard. Total prohibition is not the reality

0:18:56.560 --> 0:18:59.520
<v Speaker 1>of life in Iran life under the law. It's it's

0:18:59.640 --> 0:19:05.720
<v Speaker 1>far ambiguous and ambivalent. Because everything is prohibited in a way,

0:19:05.880 --> 0:19:09.280
<v Speaker 1>everything is also allowed. So people really kind of do

0:19:09.359 --> 0:19:11.360
<v Speaker 1>all sorts of stuff. I mean, I've done things that

0:19:11.400 --> 0:19:16.959
<v Speaker 1>I wouldn't do elsewhere. It's easier to order, you know,

0:19:17.760 --> 0:19:22.560
<v Speaker 1>a little bag of math or any other drugs in

0:19:22.600 --> 0:19:25.880
<v Speaker 1>Tehran than toward the pizza, and pizza is pretty easy

0:19:25.920 --> 0:19:32.080
<v Speaker 1>to order. The total ban on drugs and the serious

0:19:32.119 --> 0:19:37.639
<v Speaker 1>consequences for getting caught change the social aspect of consuming drugs. Drinkers,

0:19:37.760 --> 0:19:40.920
<v Speaker 1>for example, can't simply lounge and linger in a bar,

0:19:41.440 --> 0:19:43.840
<v Speaker 1>and they're more likely to drink spirits than beer or

0:19:43.840 --> 0:19:46.879
<v Speaker 1>wine because more potent drinks are easier to transport and

0:19:46.920 --> 0:19:53.280
<v Speaker 1>self for profit. The first twenty minutes of a drinking

0:19:53.320 --> 0:19:58.560
<v Speaker 1>session are very different from whatever else you've seen elsewhere.

0:19:58.840 --> 0:20:00.960
<v Speaker 1>So there is a person who is in charge of

0:20:01.240 --> 0:20:06.240
<v Speaker 1>pouring whatever alcoholic drink is available. They call him soggy

0:20:06.720 --> 0:20:09.919
<v Speaker 1>or you know, men or women could be so there

0:20:10.000 --> 0:20:13.120
<v Speaker 1>is also the name for dealer, by the way, and

0:20:13.480 --> 0:20:17.159
<v Speaker 1>he pours the drink for everyone, making sure that everyone drinks,

0:20:17.240 --> 0:20:20.000
<v Speaker 1>and people tend to drink in the good not spping

0:20:20.440 --> 0:20:27.240
<v Speaker 1>you know, Russian way, but jams. Everyone's drunk. Usually, prohibition

0:20:27.320 --> 0:20:30.280
<v Speaker 1>laws are so commonly broken by so many people that

0:20:30.320 --> 0:20:33.000
<v Speaker 1>it would be outlandish for authorities to even try to

0:20:33.040 --> 0:20:38.040
<v Speaker 1>penalize everyone who did so. The law enforcement do what

0:20:38.600 --> 0:20:42.960
<v Speaker 1>they do basically everywhere. They can choose when they need

0:20:43.040 --> 0:20:46.560
<v Speaker 1>to intervene, but Mazzi says they often do so with

0:20:46.600 --> 0:20:50.520
<v Speaker 1>an ulterior motive. In Iran and around the world, drug

0:20:50.640 --> 0:20:54.399
<v Speaker 1>violations provide the state with a pretext to intervene in

0:20:54.440 --> 0:20:56.960
<v Speaker 1>the lives of people who have been flagged as risky

0:20:57.080 --> 0:21:01.920
<v Speaker 1>or problematic for other reasons. Consider, for example, the seventeenth

0:21:02.000 --> 0:21:06.680
<v Speaker 1>century Ottoman crackdown on coffee houses. Coffee was an exotic

0:21:06.720 --> 0:21:09.360
<v Speaker 1>substance when it arrived, you know, in the Ottoman Empire.

0:21:10.040 --> 0:21:15.159
<v Speaker 1>The whole culture of coffee drinking started around this new substance,

0:21:15.200 --> 0:21:18.320
<v Speaker 1>you know. And because they were also displaces, the coffee houses,

0:21:18.840 --> 0:21:22.600
<v Speaker 1>where people would meet and you know, discuss, there were

0:21:22.720 --> 0:21:26.600
<v Speaker 1>places which were seen as you know, definitely not conventional,

0:21:26.680 --> 0:21:31.520
<v Speaker 1>but also potentially dangerous in political terms, according to Mazi

0:21:31.680 --> 0:21:34.159
<v Speaker 1>and many of his colleagues. You know, in academia, you

0:21:34.160 --> 0:21:37.679
<v Speaker 1>would struggle to find anyone who supports prohibition because you know,

0:21:37.720 --> 0:21:41.200
<v Speaker 1>if you study drugs and addiction, there is no way

0:21:41.280 --> 0:21:45.240
<v Speaker 1>you can say that the current regime of drug prohibition works.

0:21:45.760 --> 0:21:49.800
<v Speaker 1>Your voice changes when you talk about prohibition like you

0:21:49.880 --> 0:21:53.520
<v Speaker 1>just sound hell a board. Is it just because it's

0:21:53.560 --> 0:21:55.920
<v Speaker 1>just an abject failure and there's nothing interesting to say

0:21:55.920 --> 0:21:59.480
<v Speaker 1>about it. Yeah, And so it's funny that he says,

0:21:59.520 --> 0:22:04.280
<v Speaker 1>so prohibition has been a total failure in Iran elsewhere,

0:22:04.440 --> 0:22:11.240
<v Speaker 1>you know, equally As a really little kid, I remember

0:22:11.240 --> 0:22:14.800
<v Speaker 1>seeing a public service announcement on TV, a warning about

0:22:14.800 --> 0:22:18.560
<v Speaker 1>the grave dangers of marijuana, which was prohibited then across

0:22:18.600 --> 0:22:21.960
<v Speaker 1>the US. I ran from the living room television set

0:22:22.200 --> 0:22:25.040
<v Speaker 1>to the kitchen and then back again, and found my

0:22:25.160 --> 0:22:28.800
<v Speaker 1>fears confirmed the glass object on the kitchen shelf was

0:22:29.000 --> 0:22:32.600
<v Speaker 1>in fact a bomb, which meant that one or maybe

0:22:32.600 --> 0:22:36.520
<v Speaker 1>both of my parents was a drug user. I ended

0:22:36.600 --> 0:22:39.280
<v Speaker 1>up in tears on my dad's lap. He admitted the

0:22:39.280 --> 0:22:41.560
<v Speaker 1>bomb was his and tried to soothe me with a

0:22:41.680 --> 0:22:44.760
<v Speaker 1>hug and some patient words. He asked if I thought

0:22:44.800 --> 0:22:49.119
<v Speaker 1>of him differently, and I told him yes, according to

0:22:49.160 --> 0:22:52.160
<v Speaker 1>the after school TV programming, he was a moral hazard

0:22:52.200 --> 0:22:55.840
<v Speaker 1>and a total deviant. But being my dad, he also

0:22:55.880 --> 0:22:58.320
<v Speaker 1>made the rules about bedtime and dinner menus, so I

0:22:58.359 --> 0:23:02.840
<v Speaker 1>didn't really have a light to stand on. Prohibition might

0:23:02.840 --> 0:23:05.640
<v Speaker 1>not be too effective, but it does say something about

0:23:05.680 --> 0:23:09.560
<v Speaker 1>the intensity of our motivation to use intoxicans. People around

0:23:09.560 --> 0:23:12.439
<v Speaker 1>the world are willing to risk serious consequences to get

0:23:12.520 --> 0:23:15.439
<v Speaker 1>drunk or high. Even if how we use them looks different.

0:23:15.720 --> 0:23:18.919
<v Speaker 1>It seems like we've got a really strong universal why,

0:23:19.800 --> 0:23:22.800
<v Speaker 1>and those drives are varied. When you're living Iran, a

0:23:22.800 --> 0:23:25.600
<v Speaker 1>lot of people have the feeling that they are basically

0:23:26.160 --> 0:23:30.439
<v Speaker 1>living in isolation from everything for everything that is happening

0:23:30.480 --> 0:23:34.359
<v Speaker 1>in the world, and that's interesting, you know, they feel

0:23:34.359 --> 0:23:37.640
<v Speaker 1>that they're losing out, and so drugs in a way

0:23:37.920 --> 0:23:41.320
<v Speaker 1>project you in a dimension which is still yours, you

0:23:41.320 --> 0:23:44.119
<v Speaker 1>know if they don't, and the dimension of your everyday life.

0:23:44.760 --> 0:23:48.600
<v Speaker 1>But you're connected, like the people are being high in California,

0:23:48.720 --> 0:23:54.840
<v Speaker 1>you're being high in Tehran. It's a mimicking act. We

0:23:54.960 --> 0:23:57.879
<v Speaker 1>use drugs to feel connected to each other. From communion

0:23:57.920 --> 0:24:01.439
<v Speaker 1>cup to keg stand. We all do use drugs. We

0:24:01.520 --> 0:24:07.800
<v Speaker 1>do because fundamentally we try to feel better in the world.

0:24:08.520 --> 0:24:10.840
<v Speaker 1>Some of them are legal, some of them are illegal.

0:24:11.000 --> 0:24:14.160
<v Speaker 1>Some of them are prescribed by you know, our pharmacists,

0:24:14.320 --> 0:24:17.640
<v Speaker 1>and some you know that may be prescribed by our dealers.

0:24:18.119 --> 0:24:22.520
<v Speaker 1>We use intoxicans to blunt our anxieties to demonstrate our allegiances.

0:24:22.960 --> 0:24:25.040
<v Speaker 1>We use them as part of our ceremonies and to

0:24:25.080 --> 0:24:28.520
<v Speaker 1>compete and connect with one another. And of course the

0:24:28.560 --> 0:24:32.320
<v Speaker 1>particular intoxicans we choose can also send messages about how

0:24:32.359 --> 0:24:35.600
<v Speaker 1>we'd like to be perceived. Like if a woman walks

0:24:35.600 --> 0:24:37.840
<v Speaker 1>into a bar and shoots a double shot of tequila,

0:24:38.320 --> 0:24:41.119
<v Speaker 1>that just reads differently than if she asks for a

0:24:41.160 --> 0:24:45.639
<v Speaker 1>glass of rose or a corps like tall Boy champagne

0:24:45.720 --> 0:24:49.800
<v Speaker 1>is for celebrating Long Island ice teaser for utility. Some

0:24:49.920 --> 0:24:53.760
<v Speaker 1>Irish whiskeys are shunned by Catholics and some shunned by Protestants.

0:24:54.560 --> 0:24:58.960
<v Speaker 1>Smoking a Virginia Slim isn't the same thing as smoking

0:24:58.960 --> 0:25:04.040
<v Speaker 1>a Marlborough Red or a Cuban cigar, And our appetite

0:25:04.080 --> 0:25:09.520
<v Speaker 1>for intoxicants is intense. Listener, I don't relish relaying this

0:25:09.600 --> 0:25:12.680
<v Speaker 1>part of the story, but that slurry of Katie's dad's booze,

0:25:13.280 --> 0:25:16.760
<v Speaker 1>it curdled like maybe a product of mixing red wine

0:25:16.800 --> 0:25:20.240
<v Speaker 1>and dairy, and it had to be strained through a

0:25:20.400 --> 0:25:25.680
<v Speaker 1>sock before drinking. That is so gross, That is so embarrassing.

0:25:26.440 --> 0:25:33.160
<v Speaker 1>But I remember that teenage drive to feel different, that novelty, seeking, thrill, hungry,

0:25:33.240 --> 0:25:37.480
<v Speaker 1>urge to change the settings in my head. Intoxicants might

0:25:37.480 --> 0:25:40.280
<v Speaker 1>not help us hunt or escape being hunted, but the

0:25:40.320 --> 0:25:46.239
<v Speaker 1>desire for them is deeply human. I don't usually do that,

0:25:46.280 --> 0:25:48.000
<v Speaker 1>and like say the name of the show as a

0:25:48.040 --> 0:25:50.760
<v Speaker 1>style thing, but that's like just this one time. I'm

0:25:50.800 --> 0:25:56.160
<v Speaker 1>just asking for a past point. Whatever is in your cup, tea, coffee,

0:25:56.200 --> 0:25:59.119
<v Speaker 1>tava or water from the tap. I am lifting a

0:25:59.160 --> 0:26:02.560
<v Speaker 1>glass in your general direction in this recording studio. Have fun,

0:26:03.240 --> 0:26:11.359
<v Speaker 1>be careful, and I'll see you next question. Deeply Human

0:26:11.480 --> 0:26:14.440
<v Speaker 1>is a BBC World Service and American Public Media co

0:26:14.560 --> 0:26:18.119
<v Speaker 1>production with I Heart Media, and it's hosted by Meek Dessa.

0:26:18.680 --> 0:26:21.720
<v Speaker 1>Find me online at Dessa on Instagram and Dessa Darling

0:26:21.720 --> 0:26:28.840
<v Speaker 1>on Twitter. In Western convention, monogamy is baked into the

0:26:28.880 --> 0:26:33.640
<v Speaker 1>mainstream concept of love and romance. You meet, you catch feelings,

0:26:33.880 --> 0:26:36.240
<v Speaker 1>you share a plate of pasta and discovery, you're eating

0:26:36.240 --> 0:26:39.320
<v Speaker 1>the same noodle, you commit and you've stopped seeing other

0:26:39.400 --> 0:26:44.280
<v Speaker 1>people next time. On Deeply Human, we're asking why are

0:26:44.280 --> 0:26:46.480
<v Speaker 1>you supposed to love only one person at a time.