WEBVTT - How to Heal, Let Go, and Find Faith | Dr. Thema Bryant

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<v Speaker 1>From very early on, we get bombarded with these messages

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<v Speaker 1>of like how our hair should be, how our face

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<v Speaker 1>should be, how we should dress, how our voice should be.

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<v Speaker 1>Some people's trauma started so early. They're like, I never

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<v Speaker 1>got to be whoever my authentic self is, but that

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<v Speaker 1>I could come home for the first time, and I

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<v Speaker 1>love helping people with that journey.

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<v Speaker 2>Doctor Tamerbrian is a psychologist, author, professor, minister, and sacred

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<v Speaker 2>artist who is leading the way and creating healthy relationships,

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<v Speaker 2>healing traumas, and overcoming stress and impression. Her life changing

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<v Speaker 2>books include Matters of the Heart, Homecoming, Reclame Yourself, and

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<v Speaker 2>The Anti Racism Handbook. Is there a thin line between

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<v Speaker 2>being disciplined and feeling like you're trying to control your

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<v Speaker 2>life too much?

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<v Speaker 1>The desire for control comes from trauma, when we have

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<v Speaker 1>experienced moments of our lives when we were not in

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<v Speaker 1>control and bad things happened.

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<v Speaker 2>I was thinking about, obviously, everything that's happening in America

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<v Speaker 2>right now, with ice and all of that. It's becoming

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<v Speaker 2>more and more acceptable to just say extremely racist things

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<v Speaker 2>on TV in public.

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<v Speaker 1>Yeah, it absolutely is. You know, an inflated sense of

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<v Speaker 1>self is developed to cover up for the insecurity and

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<v Speaker 1>the fear of inferiority. You know, it is driven by

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<v Speaker 1>that that just the presence of people who look, dress,

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<v Speaker 1>talk differently is a threat to my existence.

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<v Speaker 2>Welcome to a Really Good Cry podcast. A Really Good

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<v Speaker 2>Cry is here to help you understand your body, feel

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<v Speaker 2>confident in your skin, manage your emotions, and take back

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<v Speaker 2>control of your health. Because growth doesn't always start with answers.

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<v Speaker 2>Sometimes it starts with a really good cry. Tama, thank

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<v Speaker 2>you so much for coming on the podcast. I have

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<v Speaker 2>been researching and reading and listening to you for a while,

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<v Speaker 2>and I am obsessed. I love the way that your

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<v Speaker 2>words carry so much power. I know said this to

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<v Speaker 2>you earlier, but I just feel your words deeply in

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<v Speaker 2>my heart whenever i've heard you speak, and I'm just

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<v Speaker 2>so honored and happy to have you here.

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<v Speaker 3>So thank you so much, thank you, and thank you

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<v Speaker 3>for the way you've been holding space for these real conversations,

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<v Speaker 3>because I think a lot of times things stay very surface,

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<v Speaker 3>and so it's beautiful like people who are willing to

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<v Speaker 3>go into those deeper places.

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<v Speaker 2>When I was reading your bio and your introduction that

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<v Speaker 2>people said, I was like, you've done so much in

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<v Speaker 2>your life, and I would love for you to just

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<v Speaker 2>share how that journey started, where you started off, and

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<v Speaker 2>the work that you it's brought you to now. I

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<v Speaker 2>would love for you to share that journey with us.

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<v Speaker 4>Sure, absolutely so.

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<v Speaker 1>Growing up I was the daughter of two ministers, so

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<v Speaker 1>then it all kind of makes sense.

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<v Speaker 4>Yes, yes, is like in our.

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<v Speaker 1>Community, in the African American community, people often would go

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<v Speaker 1>to a minister or like a pastor before they would

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<v Speaker 1>go to like a therapist or psychologist. And so growing

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<v Speaker 1>up I saw my dad doing pastoral counseling and I

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<v Speaker 1>always say, like, my first time working at like a

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<v Speaker 1>crisis hotline was just my childhood home because people would

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<v Speaker 1>call with all kinds of things, and it's like if

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<v Speaker 1>there's not a parent home, they're just going to start talking.

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<v Speaker 1>And it's funny how something you can get teased for

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<v Speaker 1>can end up being a superpower. So growing up, I

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<v Speaker 1>would have been called like a very sensitive kid, you know,

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<v Speaker 1>just feeling things very deeply, and then you go into

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<v Speaker 1>therapy and it's like, of course, right, of course you

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<v Speaker 1>feel it deeply. And so as I grew up, my

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<v Speaker 1>family operated in what we would call liberation theology. Which

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<v Speaker 1>is it's not just for you the individual and God,

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<v Speaker 1>but about your community and the collective. And so it

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<v Speaker 1>turns out there's an aspect of psychology called liberation psychology,

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<v Speaker 1>so to pay attention to contexts and systems and try

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<v Speaker 1>to bring information to people, which is why like podcasts

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<v Speaker 1>and books and social media help that this information isn't

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<v Speaker 1>just like for the elite, but like for us to

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<v Speaker 1>try to get the information to everyone so that we

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<v Speaker 1>can live enhance lives. And so that was a big

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<v Speaker 1>part of my growing up in Baltimore, Maryland. And then

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<v Speaker 1>when I was like fourteen, my dad was elected to

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<v Speaker 1>be a bishop in the African Methodist Church, and usually

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<v Speaker 1>your first assignment is overseas, so we moved to Liberia,

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<v Speaker 1>West Africa, which gave me like a global sense, like

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<v Speaker 1>the world beyond Baltimore, but also beautifully let me see

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<v Speaker 1>everyone in a position of authority look like me.

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<v Speaker 4>Right.

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<v Speaker 1>So it's one thing when people are like you could

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<v Speaker 1>be anything you want to be, but if you don't

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<v Speaker 1>see it, it doesn't feel real. But literally to go

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<v Speaker 1>somewhere in the head of the bank and the head

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<v Speaker 1>of the university and the head of the country, like

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<v Speaker 1>are all your reflection. So I feel it really gave

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<v Speaker 1>me that sense of confidence. So that years later when

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<v Speaker 1>I ran for president of the American Psychological Association and

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<v Speaker 1>people were like, what made you feel like you could win,

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<v Speaker 1>I'm like, why not me?

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<v Speaker 4>Right right?

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<v Speaker 1>There has to be someone to lead, so, you know,

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<v Speaker 1>being thoughtful about that, and so that's been my life's work,

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<v Speaker 1>but with a focus on trauma recovery, So whether those

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<v Speaker 1>traumas are childhood abuse or the trauma of oppression or war,

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<v Speaker 1>helping people get through hard times.

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<v Speaker 2>That's so beautiful. Wow, what a journey, and so much

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<v Speaker 2>of what your parents taught you and that you lived

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<v Speaker 2>through is just completely shaped who you are today. And

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<v Speaker 2>they're so nice to carry parts of them in that way.

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<v Speaker 1>It's especially beautiful. A little over a year ago, my

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<v Speaker 1>mom transitioned from breast cancer, but I so feel her

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<v Speaker 1>with me and like all of that wisdom with me.

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<v Speaker 1>And as we were talking before about dance, she put

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<v Speaker 1>me into dance class early, so whenever I'm dancing, I

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<v Speaker 1>feel her. So it's a beautiful legacy.

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<v Speaker 4>It is.

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<v Speaker 2>And that I mean the fact that they've got into

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<v Speaker 2>your life from such a young age. I think that

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<v Speaker 2>really shapes you and creates such a different perspective to

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<v Speaker 2>life and how you interact with people, things, what you

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<v Speaker 2>see the world through. It's a different kind of lens

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<v Speaker 2>that you get to experience it. How is your relationship

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<v Speaker 2>with faith and God growing up? I know that's what

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<v Speaker 2>you do now, but did it change and shift over

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<v Speaker 2>the years from what you were brought up with?

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<v Speaker 1>Yees. So one of the beautiful things I think about

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<v Speaker 1>my journey is going through hard times makes you ask questions,

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<v Speaker 1>right because and I think that's a part of like

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<v Speaker 1>your faith formation to wonder right, to say like, I

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<v Speaker 1>was told these things and then life shows up. And

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<v Speaker 1>so instead of feeling bad for your questions or for

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<v Speaker 1>your doubts, to say, like, now I'm making it my

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<v Speaker 1>own right because it has to come alive in me

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<v Speaker 1>if I'm told, you know that God is love and

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<v Speaker 1>that God wants to help us, and then you know

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<v Speaker 1>we have difficult times. So it's in that I think

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<v Speaker 1>that I cultivated actually like a deeper faith, but also

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<v Speaker 1>a transforming faith where I can I'm not put off

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<v Speaker 1>by hard questions, you know, and appreciating the mystery because

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<v Speaker 1>sometimes people give you those cookie cutter answers, and it's

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<v Speaker 1>just like supposed to like shut you up, like if

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<v Speaker 1>you're in grief and they're like God needed another angel, Like.

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<v Speaker 4>No, that that doesn't work.

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<v Speaker 1>Yes, So I appreciate the mystery for the things you

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<v Speaker 1>know that I'm not certain about, and I also feel

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<v Speaker 1>very certain about, like the presence of God and the

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<v Speaker 1>sacredness of every person and our the joy in the

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<v Speaker 1>fact that we have purpose.

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<v Speaker 2>Yes, you have a podcast and a book called Homecoming. Yes,

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<v Speaker 2>I would love to hear from your perspective, what does

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<v Speaker 2>homecoming mean to you? And how do you see it?

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<v Speaker 2>How do you see people for creating that in their life.

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<v Speaker 1>Yes, so for me, the idea of being at home

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<v Speaker 1>with yourself is really empowering. And stress and trauma and

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<v Speaker 1>oppression all serve to disconnect us from ourselves. It's like

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<v Speaker 1>if I'm not in myself, if I'm totally just focused

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<v Speaker 1>on like what do you think or what'll make you happier,

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<v Speaker 1>what will make you approve of me, then I'm not

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<v Speaker 1>like operating in my power, my strength, my clarity. But

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<v Speaker 1>from very early on, we get bombarded with these messages

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<v Speaker 1>of like how our hair should be, how our face

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<v Speaker 1>should be, how we should dress like to how our

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<v Speaker 1>voice should be, you know. And so a part of

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<v Speaker 1>healing and liberation is coming back to myself. And I

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<v Speaker 1>like to say, cause some people's trauma started so early,

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<v Speaker 1>they're like, I never got to be whoever my authentic

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<v Speaker 1>self is, but that I could come home for the

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<v Speaker 1>first time, and I love help people with that journey.

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<v Speaker 2>Over the years of obviously seeing people and helping and

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<v Speaker 2>treating them and in your own life, what are some

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<v Speaker 2>of the key things you think is required for that

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<v Speaker 2>process to actually create that in your life day to day,

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<v Speaker 2>month to month.

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<v Speaker 1>Yeah, I think a big part of it is our

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<v Speaker 1>current circumstance because some of sometimes it's hard to heal

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<v Speaker 1>from past wounds because we're in an ongoing situation of

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<v Speaker 1>being stressed out and denied the truth of who we are.

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<v Speaker 1>So a part of healing is actually in relationship and friendship. Right.

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<v Speaker 1>It's like, when I'm in the presence of good people,

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<v Speaker 1>I have some breathing room, I have permission to be myself.

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<v Speaker 1>They're not expecting me to be a clone or to

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<v Speaker 1>like just agree with them about everything. So healthy spaces,

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<v Speaker 1>healthy relationships create an atmosphere that help us to come

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<v Speaker 1>back to ourselves, right, And that's why some relationships we

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<v Speaker 1>have to release because when we are with certain people,

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<v Speaker 1>it keeps us disconnected. So it's like if I can't

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<v Speaker 1>be free to being myself, like this isn't real.

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<v Speaker 2>Yeah, because then you end up feeling like you're just

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<v Speaker 2>trapped in a body in a mind that you it's

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<v Speaker 2>almost like you're watching a movie constantly, or you're in

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<v Speaker 2>a movie contry.

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<v Speaker 1>Right, yeah, performing like sending my representative you know if

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<v Speaker 1>I talk like this and do you know and I

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<v Speaker 1>tell our students at Pepperdine where I teach, say, if

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<v Speaker 1>you and their training become therapists. So the idea is,

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<v Speaker 1>if you get to the point of graduation and you've

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<v Speaker 1>lost yourself, we have robbed you. Right, if you think

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<v Speaker 1>like to be taken seriously, I just have to like

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<v Speaker 1>recite these things and have my little pants suit in

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<v Speaker 1>my field and it's like where'd you go, like go,

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<v Speaker 1>there is like richness in you. So I think we

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<v Speaker 1>learn new information and we can integrate that, but at

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<v Speaker 1>the core, like the special sauce is you.

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<v Speaker 2>Yeah, how do you balance that though, between the rules

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<v Speaker 2>and the regulations and the expectations of society. Of the

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<v Speaker 2>people around you. Even if you have a call. Let's

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<v Speaker 2>say your family are really supportive, you can be yourself

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<v Speaker 2>with them, your partner, you can. But how does someone

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<v Speaker 2>keep coming back to themselves when they go out into

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<v Speaker 2>the world and they sometimes do have to put on

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<v Speaker 2>a different suit, They do have to put their suit on,

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<v Speaker 2>go to work, be a different type of person than

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<v Speaker 2>they might be at home, Right, how do you keep

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<v Speaker 2>bringing yourself back?

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<v Speaker 1>So one is having like the nourishing time and space

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<v Speaker 1>to remember yourself, right, Because if when I work, I'm

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<v Speaker 1>pretending and then I've surrounded myself with friends with whom

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<v Speaker 1>I have to pretend, then I'm going to lose I'm

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<v Speaker 1>going to lose myself, right, And so you know, one

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<v Speaker 1>example for me, I have this like sisterhood circle. We

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<v Speaker 1>call ourselves the Gathering. It's so nice and you know,

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<v Speaker 1>when we're in each other's presence, it's like holding up

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<v Speaker 1>that mirror of like remember, like that's not you. And

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<v Speaker 1>so you like need those voices and also like some

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<v Speaker 1>time with yourself. I always say, like if you wake

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<v Speaker 1>up at the time you have to get up, you're

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<v Speaker 1>already starting your day anxious. Yes, right, totally, So it's

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<v Speaker 1>like to have my tea, you know, to have some

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<v Speaker 1>like moments, whether it's meditation, prayer, stretching, walking, watering plants,

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<v Speaker 1>whatever it is, so that then when I go out

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<v Speaker 1>in the world, I'm already grounded, right, so then I'm

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<v Speaker 1>not so easily moved by other people's opinions.

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<v Speaker 2>It's almost like what you need is it sounds so simple,

0:12:41.640 --> 0:12:45.200
<v Speaker 2>but just the quietness of your own mind. Yeah, that's

0:12:45.559 --> 0:12:48.080
<v Speaker 2>and it sounds so simple when oh yeah, I feel

0:12:48.120 --> 0:12:50.480
<v Speaker 2>like I get that all the time. But actually, noise,

0:12:50.520 --> 0:12:53.440
<v Speaker 2>it comes in so many forms. It's like energetically noise

0:12:53.480 --> 0:12:55.720
<v Speaker 2>comes in what you'll see, everything that comes through your

0:12:55.760 --> 0:12:57.040
<v Speaker 2>senses becomes noise.

0:12:57.240 --> 0:12:57.760
<v Speaker 4>It does.

0:12:58.240 --> 0:13:01.160
<v Speaker 2>And so how are you, like how you creating those pockets,

0:13:01.160 --> 0:13:04.480
<v Speaker 2>whether it's like driving and not playing something or you know,

0:13:04.520 --> 0:13:06.760
<v Speaker 2>I was saying that I was recording a podcast, yes,

0:13:06.800 --> 0:13:08.440
<v Speaker 2>and I was saying I realized I went got to

0:13:08.480 --> 0:13:10.280
<v Speaker 2>a point where I was taking my phone into the

0:13:10.320 --> 0:13:12.200
<v Speaker 2>shower and I was like, those were my.

0:13:12.240 --> 0:13:17.080
<v Speaker 1>Quiet tight it's all bombarding, yeah, constantly, so you know,

0:13:17.120 --> 0:13:19.360
<v Speaker 1>and the and you know, giving ourselves grace because these

0:13:19.400 --> 0:13:22.480
<v Speaker 1>phones are designed so like keep us, keep us, But

0:13:22.600 --> 0:13:25.800
<v Speaker 1>then you know, even with some of the television platforms

0:13:25.800 --> 0:13:28.400
<v Speaker 1>now where you can like watch the whole season, so

0:13:28.480 --> 0:13:34.280
<v Speaker 1>it's like constant stimulation. And so then where's like my creativity,

0:13:34.559 --> 0:13:38.440
<v Speaker 1>where's my mind and my thought? And which is why

0:13:38.520 --> 0:13:40.680
<v Speaker 1>sometimes when we ask people like how are you feeling,

0:13:41.200 --> 0:13:43.640
<v Speaker 1>we give that fine in you and then I say

0:13:43.640 --> 0:13:46.600
<v Speaker 1>I'm fine, and like neither of us have life reflected

0:13:46.720 --> 0:13:48.839
<v Speaker 1>or like well, no, like how am I doing? Actually

0:13:48.920 --> 0:13:53.000
<v Speaker 1>I'm tired or I'm frustrated or I'm excited or whatever

0:13:53.080 --> 0:13:57.400
<v Speaker 1>that is of like slowing down to see like what's

0:13:57.480 --> 0:13:59.240
<v Speaker 1>really in my heart?

0:13:59.440 --> 0:14:01.600
<v Speaker 2>It is interesting when you ask that question, actually because

0:14:01.640 --> 0:14:04.360
<v Speaker 2>the natural response is I'm good, how are you doing?

0:14:04.800 --> 0:14:07.920
<v Speaker 2>And actually when someone does suddenly say you know what,

0:14:08.200 --> 0:14:10.840
<v Speaker 2>today's been a bit of a difficult day, you're almost like, oh,

0:14:11.880 --> 0:14:15.120
<v Speaker 2>we're talking, We're really having a conversation.

0:14:15.520 --> 0:14:17.040
<v Speaker 4>And it's not common.

0:14:18.520 --> 0:14:21.560
<v Speaker 1>And sometimes you you know, you'd get the messaging that

0:14:21.600 --> 0:14:26.240
<v Speaker 1>people aren't really asking, right, it's like yeah, yeah, as

0:14:26.280 --> 0:14:30.000
<v Speaker 1>they walk away like oh fine, right, or in these

0:14:30.040 --> 0:14:32.640
<v Speaker 1>religious spaces like I'm blessed, you know, with all the

0:14:32.800 --> 0:14:36.760
<v Speaker 1>right language right, and it's like uh, because there was

0:14:36.800 --> 0:14:39.320
<v Speaker 1>a saying too blessed to be stressed, and then we

0:14:39.360 --> 0:14:40.760
<v Speaker 1>had to like push back on that and say you

0:14:40.760 --> 0:14:41.800
<v Speaker 1>could be blessed.

0:14:41.440 --> 0:14:42.840
<v Speaker 4>And stressed at the same time.

0:14:43.120 --> 0:14:46.640
<v Speaker 1>Right, It's like I'm grateful and I'm also disappointed, right,

0:14:46.760 --> 0:14:47.560
<v Speaker 1>so more.

0:14:47.720 --> 0:14:50.040
<v Speaker 4>Room for yeah.

0:14:50.160 --> 0:14:52.960
<v Speaker 2>Yeah, And on the note of duality of emotions, I

0:14:52.960 --> 0:14:55.920
<v Speaker 2>always think about, Okay, what does it actually look like

0:14:56.000 --> 0:14:58.200
<v Speaker 2>and feel like to be healed? Like, what does that

0:14:58.240 --> 0:15:00.840
<v Speaker 2>look like? Because I think the way that we imagine

0:15:00.880 --> 0:15:03.840
<v Speaker 2>it is, Oh, it's going to be very, very that's

0:15:03.840 --> 0:15:05.720
<v Speaker 2>going to be great. I'm gonna get to a point

0:15:06.000 --> 0:15:09.120
<v Speaker 2>where everything's going to feel easier, where everything's going to

0:15:09.160 --> 0:15:11.920
<v Speaker 2>feel smoother. But like, what does heal then happy actually

0:15:11.920 --> 0:15:12.200
<v Speaker 2>look like?

0:15:12.360 --> 0:15:12.880
<v Speaker 4>Yeah?

0:15:13.200 --> 0:15:21.360
<v Speaker 1>So healed is I am intentional so that I am

0:15:21.440 --> 0:15:25.320
<v Speaker 1>being led by my best self instead of my wound.

0:15:26.080 --> 0:15:29.320
<v Speaker 1>Right when I'm in my unhealed place, my wound is

0:15:29.360 --> 0:15:34.320
<v Speaker 1>deciding for me. My insecurity is deciding for me, My

0:15:34.960 --> 0:15:39.640
<v Speaker 1>anger is deciding for me. So, uh, healed also doesn't

0:15:39.680 --> 0:15:43.040
<v Speaker 1>mean perfect, but it also means self aware enough that

0:15:43.200 --> 0:15:46.880
<v Speaker 1>like I'll notice when I'm out of order it's like

0:15:47.000 --> 0:15:53.880
<v Speaker 1>oh that, yeah, come on back. I'm more intentional, I'm

0:15:53.880 --> 0:15:58.160
<v Speaker 1>more mindful. And also when the difficulties come that I

0:15:58.240 --> 0:16:02.200
<v Speaker 1>can handle it better, that it's not so easy for

0:16:02.320 --> 0:16:05.720
<v Speaker 1>something to like ruin my day or devastate my sense

0:16:05.760 --> 0:16:08.560
<v Speaker 1>of myself, so I can put things in perspective.

0:16:09.560 --> 0:16:13.760
<v Speaker 2>Do you think that knowing yourself has a direct correlation

0:16:14.000 --> 0:16:14.760
<v Speaker 2>to being happy?

0:16:15.040 --> 0:16:20.080
<v Speaker 1>You know, happiness is often circumstantial, right, but joyful like

0:16:20.120 --> 0:16:24.640
<v Speaker 1>from that soulful place is like that rooted in that knowing,

0:16:25.120 --> 0:16:28.720
<v Speaker 1>right in that clarity, So I can have joy even

0:16:28.760 --> 0:16:31.000
<v Speaker 1>things aren't like perfect and it may not be like

0:16:31.080 --> 0:16:33.320
<v Speaker 1>how I expect it to be, but like I can

0:16:33.400 --> 0:16:38.480
<v Speaker 1>cultivate that within myself. So yeah, there's a freedom and

0:16:38.680 --> 0:16:44.480
<v Speaker 1>joy in being who you are and accepting and appreciating

0:16:44.520 --> 0:16:47.240
<v Speaker 1>who you are, because sometimes we think we know ourselves,

0:16:47.240 --> 0:16:50.640
<v Speaker 1>but it's in that judgmental way of like I'm trash

0:16:51.440 --> 0:16:55.920
<v Speaker 1>d all these things, but like in that loving, accepting way,

0:16:56.360 --> 0:16:59.560
<v Speaker 1>you know, imperfections in all like I appreciate me.

0:17:00.440 --> 0:17:04.800
<v Speaker 2>And on the opposite side of feeling disconnected, I wonder how, like,

0:17:04.920 --> 0:17:07.800
<v Speaker 2>how does someone go from suddenly listening to this thinking, oh,

0:17:07.800 --> 0:17:12.240
<v Speaker 2>I feel so disconnected from myself? How do I connect back?

0:17:12.320 --> 0:17:12.399
<v Speaker 4>Like?

0:17:12.440 --> 0:17:14.280
<v Speaker 2>What are the steps that I should be taking? What

0:17:14.320 --> 0:17:18.440
<v Speaker 2>are the things I should be doing to come back home.

0:17:18.400 --> 0:17:21.400
<v Speaker 1>Right, right, So one of the things is to know

0:17:21.960 --> 0:17:27.639
<v Speaker 1>if you realize that you're disconnected. That's step one, right,

0:17:28.160 --> 0:17:31.720
<v Speaker 1>because sometimes we're in denial or we're super busy, Like

0:17:31.800 --> 0:17:34.959
<v Speaker 1>when you're busy and distracted, you don't even notice, and

0:17:35.040 --> 0:17:38.720
<v Speaker 1>so like something happens that makes you realize, like I

0:17:38.800 --> 0:17:42.560
<v Speaker 1>phrased it as I miss me right. I've been busy,

0:17:42.600 --> 0:17:47.240
<v Speaker 1>maybe even productive, maybe even impressive, but I miss me right.

0:17:47.760 --> 0:17:51.040
<v Speaker 1>And so to get back to myself, there's a form

0:17:51.080 --> 0:17:55.119
<v Speaker 1>of a therapy called solutions focused therapy, and it basically

0:17:55.240 --> 0:17:57.880
<v Speaker 1>is you reflect on the seasons in your life when

0:17:57.920 --> 0:18:01.159
<v Speaker 1>you were doing the best, and then what were you

0:18:01.280 --> 0:18:04.800
<v Speaker 1>doing during that time that you've lost sight of. That's nice, right,

0:18:05.080 --> 0:18:07.280
<v Speaker 1>because we hold the solutions in us. It may be

0:18:07.840 --> 0:18:10.720
<v Speaker 1>like when I was my best self, I was meditating more,

0:18:10.840 --> 0:18:13.159
<v Speaker 1>or I was going on my daily walk, or I

0:18:13.240 --> 0:18:16.880
<v Speaker 1>was eating better, and so let me reclaim the practices

0:18:17.240 --> 0:18:20.560
<v Speaker 1>that are good for me, because when we're stressed or busy,

0:18:20.880 --> 0:18:25.119
<v Speaker 1>we let those things go. And it's not sustainable.

0:18:24.560 --> 0:18:29.280
<v Speaker 2>No, it's not at all. When you've been seeing people

0:18:29.320 --> 0:18:33.320
<v Speaker 2>throughout your journey, what would you say the key you've

0:18:33.320 --> 0:18:38.600
<v Speaker 2>noticed to maintaining fulfillment throughout your life. Yeah, deep fulfillment.

0:18:38.840 --> 0:18:42.000
<v Speaker 2>And do you think that you've noticed it's always linked

0:18:42.000 --> 0:18:45.640
<v Speaker 2>to a deeper spiritual practice or a connection to more

0:18:45.680 --> 0:18:46.880
<v Speaker 2>than just ourself.

0:18:47.280 --> 0:18:55.560
<v Speaker 1>Yes, yeah, So that fulfillment comes with purpose, comes with spirituality,

0:18:55.640 --> 0:18:59.959
<v Speaker 1>and comes with relationship. Right, So with purpose, what are

0:19:00.119 --> 0:19:03.159
<v Speaker 1>the things that when I'm doing them, I feel the

0:19:03.240 --> 0:19:06.960
<v Speaker 1>most like me? Right that it's not like I'm chasing

0:19:07.040 --> 0:19:10.280
<v Speaker 1>something or trying to prove something like this feels like me.

0:19:10.320 --> 0:19:13.520
<v Speaker 1>It feels good to me. So when I'm doing that

0:19:14.080 --> 0:19:20.280
<v Speaker 1>kind of living, purposeful living, it feels good. When I

0:19:20.320 --> 0:19:25.240
<v Speaker 1>take time and intention around noticing the sacred, that's good.

0:19:25.640 --> 0:19:27.800
<v Speaker 1>I always tell people when I moved out to La

0:19:27.880 --> 0:19:30.600
<v Speaker 1>at first I was in awe of like the beach

0:19:30.680 --> 0:19:33.000
<v Speaker 1>and the mountains, and you know, and then once you're

0:19:33.000 --> 0:19:34.480
<v Speaker 1>here for a couple of years, you're just like on

0:19:34.560 --> 0:19:37.480
<v Speaker 1>the four or five right driving past the mountains, you

0:19:37.480 --> 0:19:41.080
<v Speaker 1>don't even notice, and so like to bring the awe back,

0:19:41.680 --> 0:19:45.600
<v Speaker 1>you know, of like little kids laughing, or like elders

0:19:45.600 --> 0:19:48.879
<v Speaker 1>telling a super long complicated story. You know, it's like

0:19:49.080 --> 0:19:54.920
<v Speaker 1>that that is fulfilling and freeing. And then in our

0:19:55.040 --> 0:19:58.200
<v Speaker 1>community and relationships being connected to each other.

0:19:59.080 --> 0:20:02.159
<v Speaker 2>I love those. Yeah, definitely noticed the shift when I

0:20:02.200 --> 0:20:07.160
<v Speaker 2>started appreciating the smallest things in life. Yes, like so much,

0:20:07.640 --> 0:20:10.120
<v Speaker 2>like oh wow, that's a bird singing that is so beautiful.

0:20:10.240 --> 0:20:12.600
<v Speaker 2>Oh my gosh, there's like this one flower on a tree.

0:20:12.600 --> 0:20:15.879
<v Speaker 2>How amazing. Yes, But it takes what you said, noticing

0:20:16.040 --> 0:20:19.919
<v Speaker 2>and actually being present, actually being aware of what's happening

0:20:19.960 --> 0:20:21.520
<v Speaker 2>in your surrounding, yeah.

0:20:21.400 --> 0:20:24.439
<v Speaker 1>And not taking it for granted, you know, which is

0:20:24.520 --> 0:20:28.399
<v Speaker 1>so easy to do. And it's like to remember the time,

0:20:28.640 --> 0:20:32.040
<v Speaker 1>like when it was more stressful and say like, oh wow,

0:20:32.440 --> 0:20:34.480
<v Speaker 1>there was a there's a time where like we hoped

0:20:34.480 --> 0:20:36.880
<v Speaker 1>and prayed for the things we have now. Yes, and

0:20:36.920 --> 0:20:39.800
<v Speaker 1>then the way our human mind works is then we

0:20:39.880 --> 0:20:42.080
<v Speaker 1>just go to the next uh. Right, It's like you

0:20:42.160 --> 0:20:44.439
<v Speaker 1>make more and then you're like, but I don't have

0:20:44.520 --> 0:20:48.680
<v Speaker 1>what they have, right, Or like all of our promotions

0:20:48.680 --> 0:20:52.800
<v Speaker 1>in life and growth were that compare despair, right, So like,

0:20:52.920 --> 0:20:55.919
<v Speaker 1>let me turn off the comparison or compare to my

0:20:56.040 --> 0:20:59.879
<v Speaker 1>former self and say like, wow, I'm doing well.

0:21:00.520 --> 0:21:03.280
<v Speaker 2>You mentioned this idea of busyness and how you can

0:21:03.560 --> 0:21:06.320
<v Speaker 2>look like you're impressive, look like you're performing really well

0:21:07.560 --> 0:21:11.280
<v Speaker 2>but actually could be so disconnected from who you actually are.

0:21:11.560 --> 0:21:14.960
<v Speaker 2>I've noticed in my life that whenever I busy myself

0:21:15.000 --> 0:21:17.720
<v Speaker 2>a lot, it makes me feel more in control, Like

0:21:17.800 --> 0:21:20.960
<v Speaker 2>it makes me feel like even though, yes, okay, I'm

0:21:21.000 --> 0:21:23.439
<v Speaker 2>really struggling here, but actually, if I busy myself in

0:21:23.480 --> 0:21:26.240
<v Speaker 2>other people's lives, help them guide them, like do all

0:21:26.320 --> 0:21:29.040
<v Speaker 2>those things for me, I'm like, oh, okay, I've got

0:21:29.040 --> 0:21:32.280
<v Speaker 2>control over something. Where does this desire to just control

0:21:32.320 --> 0:21:32.840
<v Speaker 2>come from?

0:21:32.960 --> 0:21:33.560
<v Speaker 4>Yeah?

0:21:33.800 --> 0:21:39.440
<v Speaker 1>So the desire for control comes from trauma that when

0:21:39.600 --> 0:21:42.840
<v Speaker 1>we have experienced moments of our lives when we were

0:21:42.880 --> 0:21:45.560
<v Speaker 1>not in control and bad things happened. So we're like,

0:21:45.800 --> 0:21:50.280
<v Speaker 1>m not gonna have that happen again. If I can dictated,

0:21:50.720 --> 0:21:53.560
<v Speaker 1>it will work out well. And if other people are

0:21:53.680 --> 0:21:57.000
<v Speaker 1>in charge, sometimes they're gonna do things that don't go well.

0:21:57.560 --> 0:22:01.280
<v Speaker 1>And so it's really like an anxiety or a fear

0:22:01.960 --> 0:22:04.880
<v Speaker 1>that like, what would happen if I was still? What

0:22:04.880 --> 0:22:07.720
<v Speaker 1>would happen if I rested? What would happen if I

0:22:07.800 --> 0:22:10.920
<v Speaker 1>let somebody else do it, or even let someone else

0:22:10.960 --> 0:22:14.400
<v Speaker 1>help me write? What would happen? And so it causes

0:22:14.480 --> 0:22:17.159
<v Speaker 1>us to like look at those scripts we were told

0:22:17.640 --> 0:22:20.000
<v Speaker 1>about people who sit around doing nothing?

0:22:20.359 --> 0:22:22.919
<v Speaker 4>Right, what was we were told? We're like, we're not

0:22:22.960 --> 0:22:23.600
<v Speaker 4>going to become.

0:22:23.440 --> 0:22:27.399
<v Speaker 1>One of those people, And so like, oh, maybe I

0:22:27.440 --> 0:22:32.160
<v Speaker 1>want to rewrite that script that it's a beautiful thing

0:22:32.359 --> 0:22:34.959
<v Speaker 1>to be able to like sit and do nothing.

0:22:36.080 --> 0:22:37.800
<v Speaker 2>That reminds me of my therapist when I was telling

0:22:37.840 --> 0:22:39.520
<v Speaker 2>all these situations that I feel like I really have

0:22:39.640 --> 0:22:41.919
<v Speaker 2>to be involved in and all be saying. She was like,

0:22:42.080 --> 0:22:44.960
<v Speaker 2>but what if you didn't? And I was like, well,

0:22:46.000 --> 0:22:48.399
<v Speaker 2>I think they'd be fine, but I think, but I

0:22:48.480 --> 0:22:51.440
<v Speaker 2>have to. But what if you didn't? Just what if

0:22:51.480 --> 0:22:51.760
<v Speaker 2>you did it?

0:22:51.840 --> 0:22:53.840
<v Speaker 4>But consider what if for a week.

0:22:54.320 --> 0:22:57.879
<v Speaker 2>You just didn't participate in this conversation. What if you

0:22:57.920 --> 0:23:01.040
<v Speaker 2>didn't tell the person how you thought they should be

0:23:01.080 --> 0:23:04.040
<v Speaker 2>living their life. What if you did, how would that feel?

0:23:04.080 --> 0:23:06.080
<v Speaker 2>I was like, well, it might feel weird for me,

0:23:06.560 --> 0:23:10.880
<v Speaker 2>but maybe it would feel better for the other person. Actually,

0:23:10.960 --> 0:23:12.320
<v Speaker 2>maybe it would be a better option.

0:23:12.600 --> 0:23:16.800
<v Speaker 1>Yeah, And it's you know, we co create these dynamics

0:23:16.840 --> 0:23:20.640
<v Speaker 1>with people, and we set up an expectation, right, So

0:23:20.680 --> 0:23:23.720
<v Speaker 1>if people expect us to always be available, to always

0:23:23.760 --> 0:23:27.080
<v Speaker 1>have the answer, you know, then like it keeps that going.

0:23:27.720 --> 0:23:32.119
<v Speaker 1>And so sometimes like say I'm not available, or to

0:23:32.200 --> 0:23:34.760
<v Speaker 1>say no, or to say you know that doesn't work

0:23:34.800 --> 0:23:36.920
<v Speaker 1>for me, or to say turn it back to them,

0:23:36.960 --> 0:23:38.000
<v Speaker 1>you know what do you think?

0:23:38.600 --> 0:23:38.879
<v Speaker 4>Right?

0:23:39.080 --> 0:23:41.439
<v Speaker 2>There's also just so much anxiety in that feeling. So

0:23:41.480 --> 0:23:43.480
<v Speaker 2>even though it makes you feel like your nervous system

0:23:43.520 --> 0:23:47.399
<v Speaker 2>is regulated, actually the more you think you're controlling or

0:23:47.440 --> 0:23:51.240
<v Speaker 2>trying to control it actually builds so much more anxiety. Yes,

0:23:51.520 --> 0:23:54.199
<v Speaker 2>because then everything you think everything's on you, it's not,

0:23:54.800 --> 0:23:57.720
<v Speaker 2>but you've created an idea in your mind. I remember

0:23:57.760 --> 0:23:59.760
<v Speaker 2>when I was going through that with my grandma put

0:24:00.119 --> 0:24:04.199
<v Speaker 2>Past last year, and I remember in that situation, it

0:24:04.320 --> 0:24:06.280
<v Speaker 2>was like I was here when we heard that she

0:24:06.320 --> 0:24:08.600
<v Speaker 2>had cancer, and all I was trying to do was

0:24:08.600 --> 0:24:11.040
<v Speaker 2>like control, control, control, So, no, we have to do this,

0:24:11.240 --> 0:24:13.359
<v Speaker 2>make sure you're doing this, make sure this bestially doing this.

0:24:13.520 --> 0:24:17.400
<v Speaker 2>And it was my way of trying to be somehow

0:24:17.520 --> 0:24:20.800
<v Speaker 2>have a grasp on the situation. But I was waking

0:24:20.880 --> 0:24:23.560
<v Speaker 2>up with so much anxiety and literally waking up like

0:24:23.840 --> 0:24:25.800
<v Speaker 2>I have to do this, I need to do this,

0:24:26.320 --> 0:24:29.480
<v Speaker 2>and my mind was telling me controlling the situation was

0:24:29.520 --> 0:24:31.880
<v Speaker 2>going to make it better. But the more I tried

0:24:31.880 --> 0:24:35.960
<v Speaker 2>to control, the more anxiety I was feeling, and so yeah,

0:24:36.040 --> 0:24:39.040
<v Speaker 2>it was a big lesson in surrender eventually over the months.

0:24:39.040 --> 0:24:41.400
<v Speaker 2>But it's a weird cycle.

0:24:41.880 --> 0:24:44.879
<v Speaker 1>It is because the thing I'm doing to soothe myself

0:24:45.119 --> 0:24:46.959
<v Speaker 1>can add more pressure to my life.

0:24:47.080 --> 0:24:48.480
<v Speaker 4>Right, but I can be.

0:24:48.560 --> 0:24:52.280
<v Speaker 1>Used to this like perpetual pressure, so that that actually

0:24:52.320 --> 0:24:55.960
<v Speaker 1>feels like normal because for some of us relaxing it's hard,

0:24:56.400 --> 0:25:00.399
<v Speaker 1>like that feels awkward or uncomfortable, and so like learning

0:25:00.760 --> 0:25:01.640
<v Speaker 1>how to do that.

0:25:01.920 --> 0:25:04.359
<v Speaker 2>Is there a thin line between being disciplined and feeling

0:25:04.359 --> 0:25:06.080
<v Speaker 2>like you're trying to control your life too much?

0:25:06.280 --> 0:25:13.399
<v Speaker 1>Yeah, So when everything is disciplined and there isn't room

0:25:13.520 --> 0:25:16.919
<v Speaker 1>for like, can you have pleasure? Can you have joy?

0:25:18.080 --> 0:25:20.480
<v Speaker 1>Can you rest? Can you turn off?

0:25:21.200 --> 0:25:21.400
<v Speaker 3>Right?

0:25:22.200 --> 0:25:28.280
<v Speaker 1>Because when it is like this hyper performance there is

0:25:28.600 --> 0:25:33.119
<v Speaker 1>it's fear driving me versus purpose. Right when purpose is

0:25:33.560 --> 0:25:36.960
<v Speaker 1>pulling me there, it's nourishing. It can feel good to me.

0:25:37.520 --> 0:25:40.639
<v Speaker 1>You know, it's work, but I like I'm getting something

0:25:40.720 --> 0:25:45.119
<v Speaker 1>out of it. Yea, If I'm just perpetually putting out,

0:25:45.240 --> 0:25:49.560
<v Speaker 1>then it is you can have a resentment and what

0:25:49.600 --> 0:25:52.920
<v Speaker 1>I would call like a soul exhaustion that like even

0:25:52.920 --> 0:25:53.920
<v Speaker 1>a nap won't fix.

0:25:54.160 --> 0:25:58.520
<v Speaker 2>No, it's yeah, you can get so overwhelming another power,

0:25:58.760 --> 0:26:02.600
<v Speaker 2>especially when you know there's not much you can control

0:26:02.640 --> 0:26:05.800
<v Speaker 2>in your life really and truly. But the thing, especially

0:26:05.800 --> 0:26:07.720
<v Speaker 2>when we're trying to hold onto the things that you

0:26:07.880 --> 0:26:10.919
<v Speaker 2>know you can't control, death being one of them, Like

0:26:10.960 --> 0:26:14.280
<v Speaker 2>you know you can't control that, but we'll try everything

0:26:14.280 --> 0:26:15.920
<v Speaker 2>in our power to you. And it's almost like you're

0:26:16.119 --> 0:26:19.360
<v Speaker 2>pouring all your resources of energy, of time, of everything

0:26:19.359 --> 0:26:22.280
<v Speaker 2>into things that actually we shouldn't be Like the amount

0:26:22.320 --> 0:26:24.760
<v Speaker 2>of energy that gets poured into these things we're trying

0:26:24.760 --> 0:26:27.000
<v Speaker 2>to control that you actually can't and then no wonder

0:26:27.040 --> 0:26:28.560
<v Speaker 2>you're exhausted exactly.

0:26:29.000 --> 0:26:31.359
<v Speaker 1>And then with your example, we also have like the

0:26:31.480 --> 0:26:36.960
<v Speaker 1>distance I'm trying to like prove my investment right exactly,

0:26:37.000 --> 0:26:37.959
<v Speaker 1>I am contributing.

0:26:38.119 --> 0:26:41.040
<v Speaker 2>Yes, yes, I think I had that. I've been working

0:26:41.040 --> 0:26:42.960
<v Speaker 2>on that a lot, because since I moved to America,

0:26:42.960 --> 0:26:46.000
<v Speaker 2>I've been like that so much. Oh, this is happy

0:26:46.000 --> 0:26:48.280
<v Speaker 2>to dad. Let me do this, it's this versus birthday.

0:26:48.359 --> 0:26:51.240
<v Speaker 2>Let me do this because I can't show my physical process.

0:26:52.920 --> 0:26:55.720
<v Speaker 2>Has there been times in your life where where you've

0:26:55.720 --> 0:26:59.120
<v Speaker 2>gone through not an existential quest, but a moment of

0:26:59.200 --> 0:27:02.840
<v Speaker 2>like question, faith or thinking, what is happening here? Like,

0:27:02.920 --> 0:27:04.440
<v Speaker 2>why am I here? What's my purpose?

0:27:05.480 --> 0:27:08.919
<v Speaker 1>Yeah, So I'll give you an example actually from my

0:27:09.080 --> 0:27:12.840
<v Speaker 1>presidency when I was president of American Psychological Association was

0:27:12.880 --> 0:27:16.879
<v Speaker 1>twenty twenty three, and whenever people of faith for my

0:27:16.960 --> 0:27:19.760
<v Speaker 1>community would ask like how they could help, I would say,

0:27:20.000 --> 0:27:22.639
<v Speaker 1>pray for the convention. So we have like an annual

0:27:22.640 --> 0:27:25.000
<v Speaker 1>convention that's in August, and you know, you only get

0:27:25.000 --> 0:27:27.600
<v Speaker 1>one shot at it, so I wanted it to be wonderful,

0:27:28.080 --> 0:27:31.240
<v Speaker 1>and you know, I had people supporting and praying and

0:27:31.240 --> 0:27:35.480
<v Speaker 1>blah bah blah. So August we have this beautiful, beautiful convention.

0:27:36.200 --> 0:27:41.080
<v Speaker 1>And so then in October is when you know, everything

0:27:41.160 --> 0:27:46.240
<v Speaker 1>happened with Israel and Palestine, and so then you find

0:27:46.280 --> 0:27:51.520
<v Speaker 1>yourself in this very difficult circumstance of how as like

0:27:51.800 --> 0:27:56.040
<v Speaker 1>the world's largest psychological association, you know, do we speak

0:27:56.080 --> 0:28:00.400
<v Speaker 1>to the issue and halving, you know, have to get

0:28:00.440 --> 0:28:04.000
<v Speaker 1>all these different perspectives in there, Like no matter what

0:28:04.160 --> 0:28:06.600
<v Speaker 1>statement you make, some people are going to say either

0:28:06.640 --> 0:28:08.879
<v Speaker 1>you haven't said enough, or you said too much, or

0:28:09.160 --> 0:28:12.880
<v Speaker 1>what have you? And so it was a very trying time.

0:28:12.920 --> 0:28:16.320
<v Speaker 1>So that was October, and so the convention of been

0:28:16.320 --> 0:28:19.320
<v Speaker 1>in August. It was wonderful. Now this is October and

0:28:19.400 --> 0:28:22.960
<v Speaker 1>like everything is chaos and these like terrible messages and

0:28:23.320 --> 0:28:26.560
<v Speaker 1>all of this happening, and I was like, you know,

0:28:26.960 --> 0:28:29.560
<v Speaker 1>sacred in terms of the sacred, like, did I miss it?

0:28:29.640 --> 0:28:32.600
<v Speaker 4>I was so focused on getting the convention right? Did

0:28:32.680 --> 0:28:33.400
<v Speaker 4>I did?

0:28:33.440 --> 0:28:38.520
<v Speaker 1>I like misdirect my energy? Like what happened? And my dad,

0:28:38.520 --> 0:28:42.240
<v Speaker 1>who's a minister, he said this, which was like, ah,

0:28:42.280 --> 0:28:48.280
<v Speaker 1>he says, the convention was the celebration and the glory,

0:28:48.720 --> 0:28:51.880
<v Speaker 1>and now you have to carry the cross, right. I

0:28:52.040 --> 0:28:56.760
<v Speaker 1>was like, oh right, It's like, yeah, it's not gonna

0:28:56.760 --> 0:28:59.440
<v Speaker 1>all be glory. It's not gonna all be you know,

0:28:59.440 --> 0:29:02.160
<v Speaker 1>because we had the flash mobs, we.

0:29:02.120 --> 0:29:04.800
<v Speaker 4>Hit singing Sweet Honey in the rock, like we have

0:29:04.880 --> 0:29:05.480
<v Speaker 4>all of that.

0:29:05.960 --> 0:29:09.920
<v Speaker 1>But like you know, there is going to be the difficulty,

0:29:10.000 --> 0:29:13.880
<v Speaker 1>the challenge, and so to not think that you're off

0:29:14.000 --> 0:29:18.360
<v Speaker 1>course just because it's difficult, that the difficulty is a

0:29:18.400 --> 0:29:21.680
<v Speaker 1>part of the process, and you just continue to show

0:29:21.800 --> 0:29:25.200
<v Speaker 1>up and do what you can to try to move

0:29:25.280 --> 0:29:26.480
<v Speaker 1>things in the right direction.

0:29:27.280 --> 0:29:30.520
<v Speaker 2>There is obviously just so much happening in the world,

0:29:30.840 --> 0:29:35.440
<v Speaker 2>in so much pain that's circulating energetically physically. There's just

0:29:35.680 --> 0:29:39.520
<v Speaker 2>especially here even in America, how do people go from

0:29:39.560 --> 0:29:42.080
<v Speaker 2>I think that's the question that I get messaged a lot,

0:29:42.120 --> 0:29:44.360
<v Speaker 2>and it's hard to really explain to you. But how

0:29:44.400 --> 0:29:48.080
<v Speaker 2>do you uplift yourself at a time where so much

0:29:48.120 --> 0:29:51.320
<v Speaker 2>feels so heavy? Like how do you even allow yourself

0:29:51.360 --> 0:29:55.479
<v Speaker 2>to be happy be joyful when you know that there

0:29:55.560 --> 0:29:57.920
<v Speaker 2>is so much collective suffering happening in the world.

0:29:57.840 --> 0:29:59.720
<v Speaker 4>Right Such a great question.

0:30:00.240 --> 0:30:02.640
<v Speaker 1>One of my good friends, doctor Helen Neville, when she

0:30:02.880 --> 0:30:07.680
<v Speaker 1>was the president of the Counseling Psychology Division, her theme

0:30:07.800 --> 0:30:11.960
<v Speaker 1>was justice and joy, And I think that's like kind

0:30:12.000 --> 0:30:16.160
<v Speaker 1>of the call of our times is working for justice

0:30:16.800 --> 0:30:20.480
<v Speaker 1>and at the same time cultivating joy right for ourselves

0:30:20.560 --> 0:30:26.920
<v Speaker 1>and others, because while our outrage may motivate us in

0:30:26.960 --> 0:30:30.360
<v Speaker 1>and of itself, like if I'm just driven by my outrage,

0:30:30.360 --> 0:30:35.160
<v Speaker 1>it's not sustainable. And also, I say to people, if

0:30:35.440 --> 0:30:38.880
<v Speaker 1>everything has to be right all over the world for

0:30:38.960 --> 0:30:41.960
<v Speaker 1>me to have any joy, I will never get to

0:30:42.000 --> 0:30:45.160
<v Speaker 1>have joy in my lifetime and nor the next lifetime.

0:30:45.720 --> 0:30:50.480
<v Speaker 1>And so being intentional to show up, to be present,

0:30:50.920 --> 0:30:55.640
<v Speaker 1>to do what we can for humanity, and also to

0:30:55.760 --> 0:30:58.959
<v Speaker 1>know like I am deserving of the joy that I

0:30:59.040 --> 0:31:02.640
<v Speaker 1>so desperately want to give other people right and so

0:31:02.720 --> 0:31:06.040
<v Speaker 1>to be able to not feel guilty about going to

0:31:06.080 --> 0:31:08.920
<v Speaker 1>sit at the beach, right, not to feel like if

0:31:08.960 --> 0:31:11.120
<v Speaker 1>I'm drinking this tea, I could say, like, there are

0:31:11.120 --> 0:31:13.440
<v Speaker 1>people in the world right now who have nothing to drink,

0:31:13.720 --> 0:31:19.440
<v Speaker 1>So now in solidarity, so we want to be thoughtful

0:31:19.520 --> 0:31:24.960
<v Speaker 1>about our own humanity and our own sustainability while we're

0:31:25.000 --> 0:31:25.680
<v Speaker 1>doing the work.

0:31:25.880 --> 0:31:29.520
<v Speaker 2>It's also almost counteracting the collective pain that's happening. There

0:31:29.560 --> 0:31:32.120
<v Speaker 2>needs to be a balance of but what if we

0:31:32.120 --> 0:31:34.240
<v Speaker 2>were you were the person that was able to go

0:31:34.320 --> 0:31:36.920
<v Speaker 2>out and make two or three other people happy in

0:31:36.960 --> 0:31:40.400
<v Speaker 2>that room, or you know, rather than bringing in more

0:31:40.440 --> 0:31:43.360
<v Speaker 2>pain and more suffering, how can you then help uplift

0:31:43.520 --> 0:31:46.920
<v Speaker 2>or embrace or take on the pain that other people

0:31:46.920 --> 0:31:50.440
<v Speaker 2>are feeling in those situations and maybe give something back

0:31:50.520 --> 0:31:54.800
<v Speaker 2>that will help them uplift themselves through that. Or Yeah,

0:31:54.880 --> 0:31:57.600
<v Speaker 2>I think there's something to collective suffering but also something

0:31:57.600 --> 0:32:00.400
<v Speaker 2>to collective joy that you can try and count rocked

0:32:00.400 --> 0:32:00.640
<v Speaker 2>it with.

0:32:01.040 --> 0:32:06.720
<v Speaker 1>Yes, so the collective joy, and I would say, uh,

0:32:06.760 --> 0:32:10.200
<v Speaker 1>our gift and maybe calling is also in putting it

0:32:10.240 --> 0:32:14.760
<v Speaker 1>in contexts right, So for example, I say, like dances

0:32:14.840 --> 0:32:17.320
<v Speaker 1>medicine and like, you know, we can dance and like

0:32:17.400 --> 0:32:21.200
<v Speaker 1>lift the mood and feel good. But also by example,

0:32:21.720 --> 0:32:26.200
<v Speaker 1>you know, there was you know, voter suppression happening, and

0:32:26.240 --> 0:32:29.120
<v Speaker 1>so in you know, minoritized communities, you had like these

0:32:29.120 --> 0:32:32.680
<v Speaker 1>super long lines waiting to vote because their polls have

0:32:32.800 --> 0:32:36.719
<v Speaker 1>been like systematically shut down. And so this powerful moment

0:32:37.160 --> 0:32:41.320
<v Speaker 1>I was on social media where it was in one county,

0:32:42.280 --> 0:32:46.040
<v Speaker 1>these super long lines of people of color waiting to vote,

0:32:46.240 --> 0:32:48.320
<v Speaker 1>and in the midst of that, like somebody put on

0:32:48.480 --> 0:32:51.200
<v Speaker 1>music and people were doing the electrics.

0:32:50.680 --> 0:32:54.840
<v Speaker 4>Line in the line right waiting to vote.

0:32:54.920 --> 0:32:58.360
<v Speaker 1>And so the context is a part of the joy

0:32:58.960 --> 0:33:02.440
<v Speaker 1>of like like even in this like even in this moment,

0:33:02.960 --> 0:33:06.360
<v Speaker 1>that we're able to bring in our movement and bring

0:33:06.360 --> 0:33:09.280
<v Speaker 1>in our celebration. So I would say even for those

0:33:09.280 --> 0:33:13.360
<v Speaker 1>who feel like they're kind of like calling or contribution

0:33:14.360 --> 0:33:18.680
<v Speaker 1>is like lifting people or like lightening the load, like

0:33:19.040 --> 0:33:21.200
<v Speaker 1>to also acknowledge the load.

0:33:21.720 --> 0:33:26.040
<v Speaker 2>Yeah right, yes, yeah, I'd love to move on to trauma.

0:33:26.080 --> 0:33:28.360
<v Speaker 2>I know that you work with is it the Harvard

0:33:28.400 --> 0:33:30.520
<v Speaker 2>Medical School, and you were saying that you work with

0:33:30.640 --> 0:33:33.000
<v Speaker 2>victims of violence and there's a program for that that

0:33:33.840 --> 0:33:37.760
<v Speaker 2>is there a difference between coping with trauma and actually

0:33:37.800 --> 0:33:40.000
<v Speaker 2>healing from it, and how does that look different and

0:33:40.080 --> 0:33:42.480
<v Speaker 2>how can someone if there is a difference, move from

0:33:42.520 --> 0:33:43.680
<v Speaker 2>coping towards healing.

0:33:44.200 --> 0:33:49.800
<v Speaker 1>Yes, so with with coping, we're looking at trying to

0:33:49.880 --> 0:33:54.760
<v Speaker 1>like soothe our distress, relieve our distress. So coping strategies

0:33:54.920 --> 0:33:59.640
<v Speaker 1>might be taking a bubble bath, a roma therapy, talking

0:33:59.680 --> 0:34:04.080
<v Speaker 1>to a therapists, you know, these ways of creative arts

0:34:04.200 --> 0:34:07.600
<v Speaker 1>can be, but ways of coping with my distress. In

0:34:07.680 --> 0:34:11.560
<v Speaker 1>terms of healing my sense of myself, some people talk

0:34:11.560 --> 0:34:15.120
<v Speaker 1>about that as meaning making right. So what is the

0:34:15.160 --> 0:34:20.640
<v Speaker 1>story I'm telling myself about why this happened? Because you

0:34:20.680 --> 0:34:25.440
<v Speaker 1>could use like meditation to cope, but still might be

0:34:25.600 --> 0:34:29.640
<v Speaker 1>blaming yourself for the assault or abuse. Right, So then

0:34:30.160 --> 0:34:33.560
<v Speaker 1>I'm coping, but I haven't healed my identity.

0:34:33.800 --> 0:34:36.120
<v Speaker 2>Are they different types of therapies that you recommend if

0:34:36.120 --> 0:34:39.279
<v Speaker 2>someone's listening and they're struggling to heal from what they're

0:34:39.280 --> 0:34:41.600
<v Speaker 2>going through what they've gone through. Are there different types

0:34:41.640 --> 0:34:43.320
<v Speaker 2>of therapies that you would recommend to people.

0:34:43.520 --> 0:34:47.160
<v Speaker 1>Yeah, So there is first of all, trauma focused therapy

0:34:47.640 --> 0:34:52.000
<v Speaker 1>because sometimes people are in therapy and either they and

0:34:52.200 --> 0:34:56.319
<v Speaker 1>or the therapist is avoiding the trauma, right, be in

0:34:56.360 --> 0:34:59.480
<v Speaker 1>therapy for a long time and still haven't because because

0:34:59.520 --> 0:35:02.359
<v Speaker 1>we can work with what is brought into the room.

0:35:02.960 --> 0:35:06.880
<v Speaker 1>And so sometimes people are like, oh, I'm coming because

0:35:06.920 --> 0:35:09.800
<v Speaker 1>my sister's getting all my nerves, but they haven't dealt

0:35:09.840 --> 0:35:13.480
<v Speaker 1>with some really big events that have happened. And so

0:35:14.200 --> 0:35:19.759
<v Speaker 1>to shift out of avoidance and actually addressing it. In

0:35:19.880 --> 0:35:22.480
<v Speaker 1>terms of you know, approaches to trauma, there are all

0:35:22.600 --> 0:35:27.200
<v Speaker 1>different types. There's cognitive processing therapy where like you write

0:35:27.200 --> 0:35:30.760
<v Speaker 1>out the story of the trauma and then the therapist

0:35:30.840 --> 0:35:35.400
<v Speaker 1>helps you to identify the unhealthy thoughts that we have

0:35:35.520 --> 0:35:38.480
<v Speaker 1>in there. So in my telling of the story, I

0:35:38.520 --> 0:35:41.680
<v Speaker 1>could be blaming and shaming myself. And so then it's

0:35:41.719 --> 0:35:44.200
<v Speaker 1>not just the telling but looking at like what's the story?

0:35:45.239 --> 0:35:47.520
<v Speaker 1>And then I'm also excited that people have been doing

0:35:47.560 --> 0:35:52.000
<v Speaker 1>more with what we call somatic therapy or embodied therapy

0:35:52.280 --> 0:35:56.680
<v Speaker 1>or trauma informed yoga of like or praise dancing, bringing

0:35:56.719 --> 0:36:01.040
<v Speaker 1>your body into your healing. Especially the body was the

0:36:01.080 --> 0:36:05.240
<v Speaker 1>sight of the violation, right, So then if my body

0:36:05.280 --> 0:36:08.080
<v Speaker 1>is violated and I'm trying to just think my way

0:36:08.120 --> 0:36:14.120
<v Speaker 1>into healing, I could be missing that central part of

0:36:14.160 --> 0:36:15.080
<v Speaker 1>the fullness of me.

0:36:15.440 --> 0:36:19.920
<v Speaker 2>The physical body stows so much emotions thought. It's like

0:36:20.000 --> 0:36:23.120
<v Speaker 2>everything is just physically manifest in our body in some way,

0:36:23.200 --> 0:36:26.320
<v Speaker 2>And there's so much to talking about something but actually

0:36:26.440 --> 0:36:28.880
<v Speaker 2>feeling it through. Where am I feeling this pain and

0:36:28.920 --> 0:36:32.359
<v Speaker 2>this heartache in my body? Like? Where is it manifesting

0:36:32.480 --> 0:36:33.120
<v Speaker 2>inside of me?

0:36:33.440 --> 0:36:34.200
<v Speaker 4>Yeah?

0:36:34.280 --> 0:36:40.520
<v Speaker 1>And there's also whether liberation psychology or feminist psychology, which

0:36:40.640 --> 0:36:44.640
<v Speaker 1>says to not just put the weight on yourself, but

0:36:44.760 --> 0:36:49.560
<v Speaker 1>to recognize how these various systems are affecting us. So,

0:36:49.719 --> 0:36:52.800
<v Speaker 1>for example, if I have a woman who has body

0:36:52.840 --> 0:36:56.920
<v Speaker 1>image issues, it's one thing if I pretend that this

0:36:57.120 --> 0:37:00.040
<v Speaker 1>just started in your mind right of like what you

0:37:00.120 --> 0:37:03.480
<v Speaker 1>have these unhealthy thoughts, or they'll take it one generation

0:37:03.640 --> 0:37:05.399
<v Speaker 1>back and like blame your mother. You know, your mother

0:37:05.440 --> 0:37:07.279
<v Speaker 1>puts you on a diet when you were eleven, and

0:37:07.320 --> 0:37:09.719
<v Speaker 1>that's the reason why you don't accept yourself. But it's

0:37:09.760 --> 0:37:12.200
<v Speaker 1>like it's much bigger than you and your mother. Ye, right,

0:37:12.280 --> 0:37:15.160
<v Speaker 1>where you get all of these media images from the

0:37:15.160 --> 0:37:18.480
<v Speaker 1>time that we can perceive that tell us like what

0:37:18.560 --> 0:37:21.840
<v Speaker 1>is beautiful, what is desirable? And so of course the

0:37:21.920 --> 0:37:25.000
<v Speaker 1>further you are from that, the harder it is to

0:37:25.160 --> 0:37:27.880
<v Speaker 1>really embrace and celebrate yourself.

0:37:28.280 --> 0:37:30.839
<v Speaker 2>And obviously we see that so much through social media,

0:37:30.880 --> 0:37:32.879
<v Speaker 2>Like social media can be used for so much good,

0:37:32.880 --> 0:37:34.400
<v Speaker 2>and I don't want to take away from that. But

0:37:34.880 --> 0:37:36.600
<v Speaker 2>if you're trying not to just shut yourself off from

0:37:36.600 --> 0:37:39.480
<v Speaker 2>social media, which is the obvious thought process when you're

0:37:39.520 --> 0:37:40.640
<v Speaker 2>like I need to get away from one of this,

0:37:40.719 --> 0:37:42.759
<v Speaker 2>let me just shut off. But it's hard because you

0:37:42.760 --> 0:37:44.480
<v Speaker 2>can shut up from social media, but then it'll show

0:37:44.520 --> 0:37:46.120
<v Speaker 2>up in movies. You can shut up from movies, but

0:37:46.120 --> 0:37:48.600
<v Speaker 2>it will show up in the news. And so how

0:37:48.760 --> 0:37:51.520
<v Speaker 2>do you keep coming back to this idea of what

0:37:51.600 --> 0:37:54.040
<v Speaker 2>you know to be true when ninety percent of your

0:37:54.080 --> 0:37:56.239
<v Speaker 2>life is showing you the opposite.

0:37:57.440 --> 0:37:59.800
<v Speaker 1>So one of them is it would call like media

0:37:59.840 --> 0:38:03.439
<v Speaker 1>literacy for me to be able to see what I'm

0:38:03.440 --> 0:38:06.839
<v Speaker 1>being presented, right, It's like, Okay, I love to watch

0:38:06.880 --> 0:38:10.279
<v Speaker 1>the movies and like, isn't it interesting that all the

0:38:10.400 --> 0:38:14.680
<v Speaker 1>romantic interests like look like this person, right, and also

0:38:14.800 --> 0:38:19.320
<v Speaker 1>seeking out media that tells a different story and trying

0:38:19.320 --> 0:38:22.400
<v Speaker 1>to like show that to my kids of like, you know,

0:38:23.000 --> 0:38:26.560
<v Speaker 1>a different narratives, that whole piece of representation matters, and

0:38:26.640 --> 0:38:30.200
<v Speaker 1>so and even like what magazines I look at. You know,

0:38:30.320 --> 0:38:36.440
<v Speaker 1>some magazines are more intentional about celebrating the range of beauty,

0:38:36.840 --> 0:38:40.239
<v Speaker 1>and so trying to choose those things for myself, but

0:38:40.360 --> 0:38:44.959
<v Speaker 1>also giving myself grace for when I like slip into

0:38:45.040 --> 0:38:50.520
<v Speaker 1>those mindsets. So you know, there's this fascination, you know,

0:38:50.840 --> 0:38:53.480
<v Speaker 1>with youth, and everyone wants like a compliment is to

0:38:53.520 --> 0:38:56.720
<v Speaker 1>not look your age, right, and so so it's easy

0:38:56.760 --> 0:38:59.600
<v Speaker 1>to like to get pulled into that of like, oh great,

0:38:59.600 --> 0:39:02.000
<v Speaker 1>it is a great compliment that I don't look my

0:39:02.120 --> 0:39:04.839
<v Speaker 1>age instead of like, you know, what does it mean

0:39:04.960 --> 0:39:09.080
<v Speaker 1>to be like fifty and fabulous? To embrace that and

0:39:09.120 --> 0:39:10.040
<v Speaker 1>feel good about it.

0:39:10.120 --> 0:39:13.120
<v Speaker 2>You know, I can so relate to that, but especially

0:39:13.120 --> 0:39:15.919
<v Speaker 2>living in LA where everything is about like not having

0:39:15.960 --> 0:39:20.200
<v Speaker 2>lines on your face, trying to avoid looking anything older

0:39:20.239 --> 0:39:24.040
<v Speaker 2>than like sixteen. And it's really interesting because what I

0:39:24.160 --> 0:39:28.239
<v Speaker 2>have to keep reminding myself of is one that this

0:39:28.320 --> 0:39:32.480
<v Speaker 2>body is the least interesting thing about me. And I

0:39:32.520 --> 0:39:34.960
<v Speaker 2>remember like, and I always remember my grandma when I

0:39:34.960 --> 0:39:37.800
<v Speaker 2>talk about this, because she looked in the mirror maybe

0:39:37.800 --> 0:39:41.160
<v Speaker 2>once a day throughout her life, maybe, and everything else

0:39:41.239 --> 0:39:44.360
<v Speaker 2>was so much more interesting about her life that she

0:39:44.480 --> 0:39:46.480
<v Speaker 2>never commented about her body, And that's the one person

0:39:46.480 --> 0:39:48.239
<v Speaker 2>that I can think of in my whole life that

0:39:48.360 --> 0:39:50.759
<v Speaker 2>never commented anything about her own body. I look find this,

0:39:50.920 --> 0:39:52.920
<v Speaker 2>I don't look nice in this. My face looks like this.

0:39:53.400 --> 0:39:56.200
<v Speaker 2>But I think it's reminding yourself constantly. But then what's

0:39:56.239 --> 0:39:58.960
<v Speaker 2>tricky is you could say to someone I really I

0:39:58.960 --> 0:40:00.799
<v Speaker 2>don't care about the lines of face, but how are

0:40:00.840 --> 0:40:03.719
<v Speaker 2>you actually feeling about it? And so I think there's

0:40:03.800 --> 0:40:07.600
<v Speaker 2>like these It's two things. It's the how do I

0:40:07.640 --> 0:40:10.640
<v Speaker 2>retrain my mind to actually look in the mirror and

0:40:10.680 --> 0:40:13.920
<v Speaker 2>not first see the lines near my eyes? But then

0:40:13.960 --> 0:40:15.960
<v Speaker 2>it's also the words that we use. And I don't

0:40:15.960 --> 0:40:17.759
<v Speaker 2>think you have to wait to feel it before you

0:40:17.800 --> 0:40:20.720
<v Speaker 2>say it. I think actually the words are so powerful

0:40:20.719 --> 0:40:23.919
<v Speaker 2>that you're using every single day. And so if someone says, oh,

0:40:24.000 --> 0:40:26.840
<v Speaker 2>you actually look so much younger than thirty five, say oh, no,

0:40:26.880 --> 0:40:29.799
<v Speaker 2>I actually feel great being thirty five, rather mean thank

0:40:29.800 --> 0:40:33.880
<v Speaker 2>you so much and allowing yourself to feel so content

0:40:33.960 --> 0:40:37.480
<v Speaker 2>and create happiness from that those words that have been

0:40:38.000 --> 0:40:41.040
<v Speaker 2>fed to you. How do you remind yourself that, actually, no,

0:40:41.719 --> 0:40:44.480
<v Speaker 2>that's great that they think that, but I feel so

0:40:44.560 --> 0:40:46.160
<v Speaker 2>great in my body being thirty five.

0:40:46.360 --> 0:40:50.400
<v Speaker 1>Yes, it's so such a good point you're making about

0:40:50.800 --> 0:40:55.640
<v Speaker 1>how sometimes our words can outpace our hearts right to

0:40:55.680 --> 0:40:58.880
<v Speaker 1>help shift our hearts. And I think about Eve Ensler,

0:40:58.920 --> 0:41:01.040
<v Speaker 1>who did the vagin A Man of Logs. She was

0:41:01.080 --> 0:41:04.280
<v Speaker 1>in an interview and she was saying, you know, living

0:41:04.440 --> 0:41:08.680
<v Speaker 1>in this culture and climate, you know, there isn't really

0:41:09.120 --> 0:41:11.920
<v Speaker 1>a woman in particular who could say like they love

0:41:12.000 --> 0:41:15.320
<v Speaker 1>every aspect of their physical self. But she was saying,

0:41:15.560 --> 0:41:19.680
<v Speaker 1>despite that, it's like a revolutionary act to look in

0:41:19.719 --> 0:41:22.480
<v Speaker 1>the mirror or look at yourself and say I love it, right,

0:41:22.560 --> 0:41:24.960
<v Speaker 1>I love it, even if a part of me is

0:41:25.000 --> 0:41:28.520
<v Speaker 1>like you know, do I it's like to just proclaim it,

0:41:28.640 --> 0:41:30.799
<v Speaker 1>to start to like shift ourselves.

0:41:30.880 --> 0:41:34.080
<v Speaker 2>Yes, And what a ripple effect that has on your

0:41:34.160 --> 0:41:36.120
<v Speaker 2>children and other people. Like the fact that I can

0:41:36.160 --> 0:41:38.520
<v Speaker 2>think of my grandma and say, wow, I've never heard

0:41:38.560 --> 0:41:41.160
<v Speaker 2>her say one negative thing about her body.

0:41:41.719 --> 0:41:43.359
<v Speaker 4>That's fascinating it is.

0:41:43.800 --> 0:41:46.000
<v Speaker 2>And then if I saw if my friend was like

0:41:46.160 --> 0:41:49.120
<v Speaker 2>rocking whatever she was rocking, and even though she felt

0:41:49.120 --> 0:41:51.719
<v Speaker 2>a little bit insecure, but I'd be like, wow, that's

0:41:51.800 --> 0:41:54.960
<v Speaker 2>such a courageous thing to do. And the more you

0:41:55.000 --> 0:41:57.080
<v Speaker 2>do it, the more you allow other people to feel

0:41:57.080 --> 0:41:59.959
<v Speaker 2>that way about themselves too. Yeah. And on that note,

0:42:00.040 --> 0:42:02.520
<v Speaker 2>for people who are on social media like me, I

0:42:02.520 --> 0:42:05.440
<v Speaker 2>would love to hear your advice or you know, do

0:42:05.520 --> 0:42:07.479
<v Speaker 2>you have any words of wisdom that you could share

0:42:07.560 --> 0:42:11.680
<v Speaker 2>with people who do have a platform that micro, macro

0:42:11.840 --> 0:42:16.360
<v Speaker 2>whatever is that influence people or that have some sort

0:42:16.400 --> 0:42:21.080
<v Speaker 2>of influence over people. What should people be really reminding

0:42:21.080 --> 0:42:24.160
<v Speaker 2>themselves of and keep taking into consideration because I think

0:42:24.160 --> 0:42:25.960
<v Speaker 2>it could be taken really lightly these days, and I

0:42:26.000 --> 0:42:27.840
<v Speaker 2>have to remind myself of it all the time.

0:42:28.160 --> 0:42:33.360
<v Speaker 1>Yes, it is so important for us to think about

0:42:33.400 --> 0:42:35.880
<v Speaker 1>the fact we are curating a gallery.

0:42:36.520 --> 0:42:38.120
<v Speaker 4>Yeah right, yeah.

0:42:37.880 --> 0:42:41.400
<v Speaker 1>So when people visit my gallery which is my page,

0:42:41.920 --> 0:42:44.120
<v Speaker 1>what do I want them to come away with?

0:42:44.719 --> 0:42:44.959
<v Speaker 4>Right?

0:42:45.600 --> 0:42:52.399
<v Speaker 1>And and how am I giving that message over time?

0:42:52.600 --> 0:42:56.000
<v Speaker 1>And do I give myself permission for when the message

0:42:56.040 --> 0:42:59.680
<v Speaker 1>may change right or may have different layers to it.

0:43:00.239 --> 0:43:04.480
<v Speaker 1>Social media being a bunch of galleries. There are galleries

0:43:04.520 --> 0:43:06.960
<v Speaker 1>you can visit which make you feel worse about yourself,

0:43:07.600 --> 0:43:10.279
<v Speaker 1>you know. There are galleries which are deflating, there are

0:43:10.600 --> 0:43:14.760
<v Speaker 1>galleries that thrive on like drama and put downs, and

0:43:15.120 --> 0:43:18.799
<v Speaker 1>there are galleries that either inspire us or educate us

0:43:18.920 --> 0:43:21.719
<v Speaker 1>or motivate us, or give us an exhale, even for

0:43:21.840 --> 0:43:24.800
<v Speaker 1>people who you know, if you're giving us a cooking recipe,

0:43:25.000 --> 0:43:27.839
<v Speaker 1>that one that like we could actually cook the thing

0:43:27.880 --> 0:43:29.560
<v Speaker 1>and that would be great, or even if we don't

0:43:29.560 --> 0:43:31.760
<v Speaker 1>cook it, and it's just like a breath of fresh

0:43:31.800 --> 0:43:34.360
<v Speaker 1>air of like, oh, I'm gonna watch you make it

0:43:34.400 --> 0:43:37.200
<v Speaker 1>that like that looks fun or that looks good and

0:43:37.280 --> 0:43:40.520
<v Speaker 1>like and that I'm intentional about putting that out in

0:43:40.560 --> 0:43:41.000
<v Speaker 1>the world.

0:43:41.440 --> 0:43:44.760
<v Speaker 2>Yeah. I remember when I was first starting to create. Naturally,

0:43:44.800 --> 0:43:47.719
<v Speaker 2>you think everything has to be curated and perfect. I

0:43:47.760 --> 0:43:49.560
<v Speaker 2>remember getting these messages and at first I was a

0:43:49.600 --> 0:43:52.680
<v Speaker 2>little bit offended, and then I realized how powerful it

0:43:52.719 --> 0:43:54.799
<v Speaker 2>actually was. I remember getting messages from girl saying, I

0:43:54.880 --> 0:43:57.239
<v Speaker 2>just love how you embrace like that. You don't have

0:43:57.280 --> 0:44:00.640
<v Speaker 2>a model's body, but it makes me feel so comfortable

0:44:00.640 --> 0:44:02.719
<v Speaker 2>in my body. And at that time, I was like,

0:44:02.840 --> 0:44:05.520
<v Speaker 2>but I really want a model was bodying me. But

0:44:06.040 --> 0:44:08.239
<v Speaker 2>as time has gone on, like I've been posting a

0:44:08.280 --> 0:44:11.040
<v Speaker 2>lot of my fitness stuff lately because I'm training for something,

0:44:11.360 --> 0:44:12.880
<v Speaker 2>and there's been so many times where I've seen these

0:44:12.920 --> 0:44:14.840
<v Speaker 2>videos and I've been like, oh my god, my Tommy

0:44:14.880 --> 0:44:17.959
<v Speaker 2>looks so weird in this or this doesn't fit me right,

0:44:18.080 --> 0:44:20.520
<v Speaker 2>or it's pressing me in the wrong way, and my

0:44:20.640 --> 0:44:22.680
<v Speaker 2>natural instinct would be like just cut that bit out.

0:44:23.280 --> 0:44:26.759
<v Speaker 2>But then I'm like, well, no, yes, like why would

0:44:26.800 --> 0:44:28.960
<v Speaker 2>why am I doing it? For what?

0:44:29.480 --> 0:44:30.040
<v Speaker 4>To be seen?

0:44:30.080 --> 0:44:33.680
<v Speaker 2>In what way? And it's liberating for me. I can

0:44:33.719 --> 0:44:35.759
<v Speaker 2>speak from my own experience where I'm like, Okay, great,

0:44:36.440 --> 0:44:38.279
<v Speaker 2>that little pouch in my belly that's out there now

0:44:38.880 --> 0:44:41.279
<v Speaker 2>the world can see it. I've exposed it. We're good.

0:44:41.680 --> 0:44:44.319
<v Speaker 2>But also the knock on effect that it has, I'm like,

0:44:44.400 --> 0:44:48.560
<v Speaker 2>that's amazing, Like how how wonderful that me embracing that

0:44:48.600 --> 0:44:51.520
<v Speaker 2>part of my body, such a minor thing, has become

0:44:51.600 --> 0:44:54.120
<v Speaker 2>something that does that for someone else. So I always

0:44:54.120 --> 0:44:56.960
<v Speaker 2>remember that when I'm about to like crop something out, Okay.

0:44:57.400 --> 0:44:59.560
<v Speaker 1>I love it is that it's you know, So what

0:44:59.640 --> 0:45:05.400
<v Speaker 1>is my message? That our authenticity is more than acceptable, right,

0:45:05.520 --> 0:45:08.640
<v Speaker 1>and that it's a gift to be real in everybody

0:45:08.760 --> 0:45:12.320
<v Speaker 1>in every form that we take. And I think about

0:45:12.440 --> 0:45:14.759
<v Speaker 1>you know, when I first asked, because my podcast was

0:45:14.840 --> 0:45:17.800
<v Speaker 1>audio for the longest, when I first shifted to video,

0:45:17.880 --> 0:45:20.000
<v Speaker 1>when I was going to record the first time, I

0:45:20.120 --> 0:45:23.920
<v Speaker 1>like when it got my makeup done and then it's like,

0:45:24.239 --> 0:45:26.960
<v Speaker 1>oh now it's like sometimes I do, sometimes I don't.

0:45:26.920 --> 0:45:28.799
<v Speaker 1>It's nothing wrong I would make up, but like if

0:45:28.840 --> 0:45:31.879
<v Speaker 1>I if I have time or motivated to do that,

0:45:32.280 --> 0:45:34.960
<v Speaker 1>and if it's gonna be me and my natural face

0:45:35.000 --> 0:45:39.160
<v Speaker 1>with some lip gloss, then that is more than enough.

0:45:39.719 --> 0:45:42.320
<v Speaker 2>I think A big part of that comes with feeling

0:45:42.320 --> 0:45:44.880
<v Speaker 2>a connection to your soul. Like we were mentioning, the

0:45:44.960 --> 0:45:48.200
<v Speaker 2>strong your connection is to something more than just your

0:45:48.200 --> 0:45:51.680
<v Speaker 2>physical body, the more that it's a reminder every day

0:45:51.760 --> 0:45:54.239
<v Speaker 2>that it isn't the most important thing about you, that

0:45:54.320 --> 0:45:57.640
<v Speaker 2>it changes, that it evolves, that it's part of life

0:45:57.640 --> 0:46:01.520
<v Speaker 2>for this body to change. But the focal point being

0:46:01.640 --> 0:46:03.040
<v Speaker 2>but what am I doing for my soul? What am

0:46:03.040 --> 0:46:05.520
<v Speaker 2>I doing for my heart? And is that in balance?

0:46:05.680 --> 0:46:08.040
<v Speaker 2>Am I focusing ninety percent on my body and ten

0:46:08.080 --> 0:46:10.160
<v Speaker 2>percent on my soul? And is that reflective of how

0:46:10.200 --> 0:46:10.720
<v Speaker 2>I'm feeling?

0:46:10.719 --> 0:46:11.120
<v Speaker 4>Insight?

0:46:11.719 --> 0:46:14.440
<v Speaker 1>And you know, so much on our bodies and nothing

0:46:14.520 --> 0:46:17.239
<v Speaker 1>on content, right, So we were you know, you can

0:46:17.280 --> 0:46:19.880
<v Speaker 1>be like all made up and have the right outfit

0:46:20.160 --> 0:46:26.080
<v Speaker 1>and like there's nothing there and so being thoughtful and

0:46:26.120 --> 0:46:28.880
<v Speaker 1>intentional about that, like on purpose.

0:46:28.600 --> 0:46:32.120
<v Speaker 2>Yeah, yes, on purpose taking away social media. One thing

0:46:32.160 --> 0:46:35.000
<v Speaker 2>I think is quite difficult just living in society is

0:46:35.600 --> 0:46:39.120
<v Speaker 2>trying to remember the value of who you are, even

0:46:39.160 --> 0:46:42.000
<v Speaker 2>though the things that are valued in the world are

0:46:42.040 --> 0:46:45.120
<v Speaker 2>so different. So if you have money, generally you're valued

0:46:45.160 --> 0:46:47.880
<v Speaker 2>in certain areas. If you have beauty you're valued in

0:46:47.920 --> 0:46:51.160
<v Speaker 2>certain ways. If you have affluence of some kind or

0:46:51.360 --> 0:46:54.719
<v Speaker 2>power of some kind, you're valued in different ways. And

0:46:54.760 --> 0:46:57.680
<v Speaker 2>then I think a lot of people feel not lost,

0:46:57.719 --> 0:47:00.880
<v Speaker 2>but invisible and insignificant in the world. So in a

0:47:00.920 --> 0:47:03.920
<v Speaker 2>world where it is like that and it seems like

0:47:04.239 --> 0:47:07.640
<v Speaker 2>it hasn't changed even though things are changing, the core

0:47:07.719 --> 0:47:10.480
<v Speaker 2>of it doesn't, I think it's really hard for people

0:47:10.560 --> 0:47:14.279
<v Speaker 2>to find significance in themselves without trying to find it

0:47:14.280 --> 0:47:15.080
<v Speaker 2>in those things.

0:47:15.400 --> 0:47:22.040
<v Speaker 1>Yeah, it is the idea of worthiness and sacredness that

0:47:22.120 --> 0:47:26.879
<v Speaker 1>it's not tied to performance, right, So it's like if

0:47:26.920 --> 0:47:32.439
<v Speaker 1>I just sat here doing nothing, am I enough? And

0:47:32.760 --> 0:47:35.040
<v Speaker 1>you know this goes also back to like the trauma

0:47:35.080 --> 0:47:38.360
<v Speaker 1>piece or oppression, where we can constantly feel we have

0:47:38.400 --> 0:47:42.560
<v Speaker 1>to like prove like that I'm worthy of taking up space,

0:47:43.080 --> 0:47:45.160
<v Speaker 1>or like if I'm smart enough or cute enough or

0:47:45.200 --> 0:47:49.040
<v Speaker 1>funny enough, Right, then I'll be chosen. Yes, And it's

0:47:49.120 --> 0:47:53.480
<v Speaker 1>like without jokes, without like all the degrees, without all

0:47:53.560 --> 0:47:58.320
<v Speaker 1>the makeup, Like I am a living soul, and that's

0:47:58.360 --> 0:48:00.600
<v Speaker 1>like a really beautiful thing to be.

0:48:00.760 --> 0:48:01.160
<v Speaker 4>It is.

0:48:01.800 --> 0:48:04.600
<v Speaker 2>I was thinking about, obviously, everything that's happening in America

0:48:04.719 --> 0:48:08.960
<v Speaker 2>right now with ice and all of that, and how

0:48:09.400 --> 0:48:12.359
<v Speaker 2>racism has you know, gotten to a point and it's

0:48:12.360 --> 0:48:15.920
<v Speaker 2>been like this obviously for generations, but it's becoming more

0:48:15.960 --> 0:48:19.759
<v Speaker 2>and more acceptable to just say extremely racist things on

0:48:19.840 --> 0:48:23.160
<v Speaker 2>TV in public, almost like even more so than it

0:48:23.200 --> 0:48:25.440
<v Speaker 2>has been for a long time. I don't know whether obviously,

0:48:25.480 --> 0:48:27.759
<v Speaker 2>I'm sure you've noticed that. And then I was thinking

0:48:27.800 --> 0:48:32.279
<v Speaker 2>about it in relation to worthiness, and in my mind,

0:48:32.280 --> 0:48:34.920
<v Speaker 2>I was like, wait, if the only thing that you

0:48:34.960 --> 0:48:38.319
<v Speaker 2>are able to feel superior about is the color of

0:48:38.360 --> 0:48:42.200
<v Speaker 2>your skin, that must mean you have so much lack,

0:48:42.719 --> 0:48:46.680
<v Speaker 2>so much insecurity in yourself that you cannot find any

0:48:46.680 --> 0:48:50.160
<v Speaker 2>more worthiness in yourself except for this one thing, and

0:48:50.239 --> 0:48:53.920
<v Speaker 2>so you create this whole superiority complex based on this

0:48:54.080 --> 0:48:57.360
<v Speaker 2>one thing. And I don't know, it just kind of

0:48:57.360 --> 0:48:58.719
<v Speaker 2>came to you this week and I was like, Wow,

0:48:58.760 --> 0:49:01.759
<v Speaker 2>it's so much insecure that racism is based on.

0:49:01.960 --> 0:49:06.600
<v Speaker 1>Yes, it absolutely is. It is you know, an inflated

0:49:06.719 --> 0:49:10.840
<v Speaker 1>sense of self is developed to cover up for the

0:49:10.920 --> 0:49:16.239
<v Speaker 1>insecurity and the fear of inferiority, and so that is

0:49:16.680 --> 0:49:20.200
<v Speaker 1>you know, it is driven by that that just the

0:49:20.239 --> 0:49:26.680
<v Speaker 1>presence of people who look, dress, talk differently is a

0:49:26.719 --> 0:49:28.560
<v Speaker 1>threat to my existence.

0:49:29.040 --> 0:49:32.080
<v Speaker 2>Such an interesting psychology, Yeah.

0:49:31.360 --> 0:49:32.200
<v Speaker 4>It really is.

0:49:32.239 --> 0:49:35.920
<v Speaker 1>And so the role of then dismantling it is in

0:49:36.000 --> 0:49:41.680
<v Speaker 1>parts psychological. I like to say racism is interdisciplinary, so

0:49:41.719 --> 0:49:45.800
<v Speaker 1>it uses every system to promote itself, the legal system,

0:49:45.840 --> 0:49:49.200
<v Speaker 1>the educational system, the banking system. And so then to

0:49:49.600 --> 0:49:54.320
<v Speaker 1>dismantle it will require each of us in our different systems.

0:49:54.680 --> 0:49:57.640
<v Speaker 1>So like the media is a system, and so then

0:49:57.760 --> 0:50:01.920
<v Speaker 1>you use your platform to like this mantle, disrupt to

0:50:02.560 --> 0:50:06.000
<v Speaker 1>name it right for the insecurity inferiority that it is.

0:50:06.440 --> 0:50:09.359
<v Speaker 1>You know that psychologists do their part, educators through their part,

0:50:09.719 --> 0:50:13.760
<v Speaker 1>parents do their part, Politicians do their part to shift

0:50:13.800 --> 0:50:17.399
<v Speaker 1>the tide. But it is, you know, if we take

0:50:17.440 --> 0:50:22.000
<v Speaker 1>it on an individual level, anyone who feels good about

0:50:22.040 --> 0:50:27.399
<v Speaker 1>themselves doesn't spend their conversation and energy talking about how

0:50:27.520 --> 0:50:30.800
<v Speaker 1>terrible everybody else is. Right, they don't even mention them.

0:50:31.080 --> 0:50:33.480
<v Speaker 1>So I don't want to plug certain restaurants. But there

0:50:33.600 --> 0:50:36.839
<v Speaker 1>was like a joke about like, when you're the lead restaurant,

0:50:36.960 --> 0:50:39.920
<v Speaker 1>you don't do commercials about the other restaurants because it

0:50:39.960 --> 0:50:43.799
<v Speaker 1>doesn't you know, what doesn't matter. But when all of

0:50:43.840 --> 0:50:47.440
<v Speaker 1>my time and energy is on monitoring other people and

0:50:47.480 --> 0:50:52.640
<v Speaker 1>demonizing other people, it's like, because I'm afraid I am

0:50:52.680 --> 0:50:53.560
<v Speaker 1>not enough.

0:50:53.560 --> 0:50:56.840
<v Speaker 2>And you have to constantly tell tell people how horrible

0:50:56.960 --> 0:50:59.120
<v Speaker 2>or how terrible someone else is to try and make

0:50:59.160 --> 0:50:59.680
<v Speaker 2>yourself haught.

0:50:59.760 --> 0:51:06.080
<v Speaker 1>Yeah, and it's amazing because it is the act of

0:51:06.120 --> 0:51:10.440
<v Speaker 1>dehumanizing others dehumanizes the very person who's doing it.

0:51:10.640 --> 0:51:12.400
<v Speaker 4>Wow. Could. Yeah.

0:51:12.440 --> 0:51:19.359
<v Speaker 1>So it's like if I am saying that immigrants are

0:51:19.840 --> 0:51:24.239
<v Speaker 1>animals or criminals or and so they are not deserving

0:51:24.320 --> 0:51:28.439
<v Speaker 1>of human rights, as I'm cheering for that, Like when

0:51:28.520 --> 0:51:32.319
<v Speaker 1>people are literally treating children this way, treating women and

0:51:32.440 --> 0:51:37.719
<v Speaker 1>men elders this way, the part of my own humanity

0:51:38.200 --> 0:51:41.319
<v Speaker 1>that I have to disconnect from for that to either

0:51:41.360 --> 0:51:45.719
<v Speaker 1>be acceptable or praiseworthy means I've lost my own humanity.

0:51:45.960 --> 0:51:46.799
<v Speaker 4>Like I was trying to.

0:51:46.800 --> 0:51:50.319
<v Speaker 1>Say they're not human, and by me doing that, I

0:51:50.360 --> 0:51:52.000
<v Speaker 1>surrendered my own humanity.

0:51:52.800 --> 0:51:56.200
<v Speaker 2>You've an anti racism handbook, how don't you, Yeah, could

0:51:56.239 --> 0:51:56.640
<v Speaker 2>you share?

0:51:56.760 --> 0:51:56.960
<v Speaker 4>You know?

0:51:57.000 --> 0:52:00.040
<v Speaker 2>I think a lot of us think we know me

0:52:00.200 --> 0:52:04.000
<v Speaker 2>myself included about the systemic racism that happens, and I

0:52:04.000 --> 0:52:06.040
<v Speaker 2>think I know, but I actually think we have no idea,

0:52:06.560 --> 0:52:09.000
<v Speaker 2>and I became more aware of it. I went to

0:52:09.280 --> 0:52:13.160
<v Speaker 2>this event called fifteen Percent Pledge, and it was really

0:52:13.160 --> 0:52:15.759
<v Speaker 2>interesting for me to learn that even now black owned

0:52:15.800 --> 0:52:20.520
<v Speaker 2>businesses are given the tiniest portion of the shelf space,

0:52:20.960 --> 0:52:26.080
<v Speaker 2>even for businesses in huge stores. And so I would

0:52:26.120 --> 0:52:27.479
<v Speaker 2>love to hear a little bit more about the book,

0:52:27.520 --> 0:52:30.440
<v Speaker 2>but also share some stats or anything that you think

0:52:30.440 --> 0:52:31.400
<v Speaker 2>people should really know.

0:52:32.760 --> 0:52:38.439
<v Speaker 1>So it's important to know that racism is not only individual,

0:52:38.680 --> 0:52:42.960
<v Speaker 1>but as you're making reference to its systemic is structural,

0:52:43.080 --> 0:52:47.719
<v Speaker 1>it's institutional. So why is that important? We often are

0:52:47.760 --> 0:52:51.560
<v Speaker 1>more comfortable with the word bias, right, because that kind

0:52:51.600 --> 0:52:55.200
<v Speaker 1>of die like everyone has biases, and that is true.

0:52:55.400 --> 0:52:57.880
<v Speaker 1>But at the same time, when I only think about

0:52:57.880 --> 0:53:01.839
<v Speaker 1>it as a bias, then it's that some people might

0:53:01.920 --> 0:53:04.880
<v Speaker 1>not like me. And so what do we teach children

0:53:04.920 --> 0:53:07.839
<v Speaker 1>to do if people don't like you? You just avoid them? Yes, right,

0:53:08.120 --> 0:53:10.319
<v Speaker 1>It's like if you know, three doors down for me,

0:53:10.560 --> 0:53:12.840
<v Speaker 1>a neighbor's racist. I'm just not going to go to

0:53:12.880 --> 0:53:15.000
<v Speaker 1>their house and I'm just going to keep living my life.

0:53:15.719 --> 0:53:19.600
<v Speaker 1>So when we only think about it as individual actors,

0:53:20.440 --> 0:53:24.160
<v Speaker 1>we miss the ways in which it is baked into

0:53:24.239 --> 0:53:29.560
<v Speaker 1>our structures and systems. And so in acknowledging that is

0:53:29.600 --> 0:53:35.120
<v Speaker 1>to recognize it's unavoidable, right, I can't just avoid racism

0:53:36.080 --> 0:53:40.840
<v Speaker 1>when we look at the educational system, the curriculum of

0:53:40.960 --> 0:53:44.960
<v Speaker 1>like even the movement to make it illegal to speak

0:53:45.000 --> 0:53:50.000
<v Speaker 1>about American history, right, like to that if you speak

0:53:50.040 --> 0:53:53.920
<v Speaker 1>about the truth of our nation, you're somehow being divisive

0:53:54.000 --> 0:53:58.280
<v Speaker 1>or unpatriotic, right, you're being hateful when you're only speaking

0:53:58.320 --> 0:54:01.400
<v Speaker 1>the truth of what has happened. So it's in the

0:54:01.560 --> 0:54:05.799
<v Speaker 1>educational system, it's in the banking system. So we have

0:54:06.560 --> 0:54:11.720
<v Speaker 1>research that's called an unconscious bias, where so some people

0:54:12.560 --> 0:54:15.200
<v Speaker 1>hate and fear other groups and they know it. Sometimes

0:54:15.239 --> 0:54:18.319
<v Speaker 1>people are not even aware that it exists for them.

0:54:18.600 --> 0:54:20.399
<v Speaker 1>And so some of the studies that have been done

0:54:20.440 --> 0:54:25.239
<v Speaker 1>with that is you give out college applications and you

0:54:25.400 --> 0:54:28.720
<v Speaker 1>change nothing on the application, but the race or people

0:54:28.719 --> 0:54:31.400
<v Speaker 1>are applying for a job, the resumes the same. We

0:54:31.520 --> 0:54:35.799
<v Speaker 1>just change the gender or race, and people racism and

0:54:35.920 --> 0:54:39.040
<v Speaker 1>sexism shows up time and time again where you're just

0:54:39.280 --> 0:54:43.640
<v Speaker 1>less likely to even get the opportunity, which is why

0:54:43.760 --> 0:54:47.080
<v Speaker 1>some parents will say they gave their children, for example,

0:54:47.320 --> 0:54:50.400
<v Speaker 1>gender neutral names. They're like, I don't want people to

0:54:50.400 --> 0:54:53.759
<v Speaker 1>know from reading the application that my child is a

0:54:53.800 --> 0:54:57.000
<v Speaker 1>girl or woman, or the way people respond to you

0:54:57.080 --> 0:54:58.719
<v Speaker 1>have an ethnic sounding day.

0:54:58.840 --> 0:55:02.120
<v Speaker 2>Yeah, that's why my husband parents call them Amy and Jay.

0:55:02.440 --> 0:55:05.520
<v Speaker 1>Look at that, right. So it's like people are moving

0:55:05.560 --> 0:55:10.759
<v Speaker 1>strategically because this stuff exists and it's real. And so

0:55:12.000 --> 0:55:15.160
<v Speaker 1>in terms of you know, you were saying with businesses

0:55:16.080 --> 0:55:19.960
<v Speaker 1>the ways in which black farmers have been penalized and

0:55:20.040 --> 0:55:23.879
<v Speaker 1>not given the grants, that now white farmers are experiencing

0:55:23.920 --> 0:55:26.440
<v Speaker 1>that as well, and they're like, this is outrageous, and

0:55:26.480 --> 0:55:30.040
<v Speaker 1>it's like, yes, it is outrageous right now. In terms

0:55:30.120 --> 0:55:32.399
<v Speaker 1>of science, there were some scientists who were like, oh,

0:55:32.400 --> 0:55:36.520
<v Speaker 1>I don't protest. I'm a scientist. I'm not into social justice.

0:55:37.080 --> 0:55:40.480
<v Speaker 1>Until then science came under attack and it was like,

0:55:41.080 --> 0:55:45.200
<v Speaker 1>if you are doing research studies, you're given like these

0:55:45.239 --> 0:55:48.560
<v Speaker 1>list of words that the federal government does not want

0:55:48.600 --> 0:55:51.920
<v Speaker 1>to fund. And on that list is not only black

0:55:51.960 --> 0:55:56.320
<v Speaker 1>and Latinos, the word women on the list is trauma.

0:55:56.840 --> 0:56:00.680
<v Speaker 1>So these ideas of like what we're not been supposed

0:56:00.719 --> 0:56:03.840
<v Speaker 1>to speak to our dress under the guise of like

0:56:03.960 --> 0:56:07.600
<v Speaker 1>things will be fair if we don't talk about these things,

0:56:07.640 --> 0:56:11.280
<v Speaker 1>if we don't look at these things, and uh, the

0:56:11.440 --> 0:56:13.080
<v Speaker 1>very opposite is the case.

0:56:13.440 --> 0:56:17.040
<v Speaker 2>It's so interesting because even when you think about justice

0:56:17.040 --> 0:56:20.960
<v Speaker 2>for women and the way that you know, the world's evolved, now,

0:56:21.160 --> 0:56:22.840
<v Speaker 2>I feel like there's this thing where women are just

0:56:22.840 --> 0:56:24.839
<v Speaker 2>asking for too much. We're going on about it too much.

0:56:25.160 --> 0:56:27.279
<v Speaker 2>You go on about racism too much. It's going on

0:56:27.320 --> 0:56:30.719
<v Speaker 2>about women too much. And it's but it hasn't even

0:56:30.719 --> 0:56:32.920
<v Speaker 2>got to equal, So how is it too much? But

0:56:33.400 --> 0:56:36.120
<v Speaker 2>it seems like just because people are talking about it more,

0:56:36.400 --> 0:56:38.319
<v Speaker 2>people are getting tired of listening to it. And I'm like, well,

0:56:38.360 --> 0:56:42.440
<v Speaker 2>imagine how tired everyone's feeling it. Yes, it is, but

0:56:42.480 --> 0:56:43.400
<v Speaker 2>it's so interesting.

0:56:43.560 --> 0:56:49.840
<v Speaker 1>Fasterful gas lighting, right to say the problem is that

0:56:50.000 --> 0:56:53.879
<v Speaker 1>people talking about it, not the issue itself. But it's

0:56:53.920 --> 0:56:57.040
<v Speaker 1>a very effective strategy because then you have people, before

0:56:57.040 --> 0:56:58.600
<v Speaker 1>they say something, say well, I don't want to play

0:56:58.640 --> 0:57:01.480
<v Speaker 1>the race card or not to bring up gender. But

0:57:02.239 --> 0:57:06.560
<v Speaker 1>and so to create an atmosphere where the naming of

0:57:06.600 --> 0:57:10.520
<v Speaker 1>it is problematic is a way for the behaviors to

0:57:10.719 --> 0:57:13.040
<v Speaker 1>continue and to be supported.

0:57:13.280 --> 0:57:15.680
<v Speaker 2>It's also the studies and the research that's been done.

0:57:15.680 --> 0:57:19.200
<v Speaker 2>For example, let's talk about prisons. If they're doing studies

0:57:19.200 --> 0:57:22.680
<v Speaker 2>on the amount of ethnic minorities or people of color

0:57:22.680 --> 0:57:26.000
<v Speaker 2>that are in prisons. The type of research that's being done, one,

0:57:26.040 --> 0:57:28.400
<v Speaker 2>you're arresting more people who are of color, so of

0:57:28.400 --> 0:57:30.360
<v Speaker 2>course there are going to be more people in prisons

0:57:30.360 --> 0:57:33.120
<v Speaker 2>that are of color, but then using that information to

0:57:33.160 --> 0:57:35.800
<v Speaker 2>say that they are now dangerous. So because there are

0:57:35.840 --> 0:57:38.920
<v Speaker 2>more people of color in prisons, that means more prisoners

0:57:39.240 --> 0:57:41.880
<v Speaker 2>are of color, which means that on the street, you

0:57:41.920 --> 0:57:44.640
<v Speaker 2>should be more careful if there's a person of color

0:57:44.680 --> 0:57:47.200
<v Speaker 2>on the street, right, But it's all their own resources

0:57:47.280 --> 0:57:47.680
<v Speaker 2>out there.

0:57:47.880 --> 0:57:53.960
<v Speaker 1>Yes, So creating structures and systems that reinforce the belief. Right,

0:57:54.400 --> 0:57:56.960
<v Speaker 1>So if we are more likely to put children of

0:57:57.000 --> 0:58:00.280
<v Speaker 1>color in special education, and then we promote the idea

0:58:00.320 --> 0:58:03.160
<v Speaker 1>where they're just not as intelligent. Right, So you go

0:58:03.240 --> 0:58:06.040
<v Speaker 1>across the country and in the you know, in these

0:58:06.080 --> 0:58:10.200
<v Speaker 1>gifted classes they are more likely to be all white.

0:58:10.320 --> 0:58:13.840
<v Speaker 1>So then you have this idea, falsely that we must

0:58:13.880 --> 0:58:17.120
<v Speaker 1>be more intelligent because look at the composition of the classes,

0:58:17.600 --> 0:58:21.600
<v Speaker 1>not looking at the evaluation process, the assessment process. This

0:58:21.680 --> 0:58:26.800
<v Speaker 1>even shows up in mental health that you know, we

0:58:26.800 --> 0:58:32.040
<v Speaker 1>we are can hospitalize people when they're considered a threat, right,

0:58:32.120 --> 0:58:34.919
<v Speaker 1>so if you're a threat to yourself or others, then

0:58:34.960 --> 0:58:38.800
<v Speaker 1>we can mandate that you have to be hospitalized. So

0:58:38.840 --> 0:58:42.800
<v Speaker 1>then you consider race and gender. Who was considered to

0:58:42.800 --> 0:58:45.400
<v Speaker 1>be a threat? Like who can stand there and yell

0:58:46.000 --> 0:58:49.800
<v Speaker 1>until you know, the sun goes down and people are like, oh,

0:58:49.800 --> 0:58:53.920
<v Speaker 1>they're just upset, right, yes, but who if they slightly

0:58:54.040 --> 0:58:56.560
<v Speaker 1>raise their voice? Is like, we were all afraid, so

0:58:56.640 --> 0:58:58.600
<v Speaker 1>we had to call the authorities.

0:58:58.880 --> 0:59:00.840
<v Speaker 2>It's a difficult thing to write your head around. And

0:59:00.880 --> 0:59:03.160
<v Speaker 2>I wonder when people come into a church or come

0:59:03.160 --> 0:59:06.120
<v Speaker 2>into a spiritual place and they're like, yeah, but why

0:59:06.200 --> 0:59:09.320
<v Speaker 2>is this happening? And like, is there a way to

0:59:09.440 --> 0:59:14.200
<v Speaker 2>spiritually make sense of this and help people to understand it,

0:59:14.240 --> 0:59:16.920
<v Speaker 2>help people get through it. Yeah, I guess that's just

0:59:17.200 --> 0:59:18.760
<v Speaker 2>it's just the thought that came to my mind because

0:59:18.760 --> 0:59:22.120
<v Speaker 2>even even for me, every time these things happen from

0:59:22.120 --> 0:59:24.720
<v Speaker 2>my culture, I'm always just like, but why, Like why

0:59:24.760 --> 0:59:27.120
<v Speaker 2>is this happening? Yea, And how can you make sense

0:59:27.120 --> 0:59:29.280
<v Speaker 2>of it? And how can you believe in God and

0:59:29.320 --> 0:59:32.680
<v Speaker 2>believe in that there's more? But then also notice that

0:59:32.760 --> 0:59:33.680
<v Speaker 2>so much is happening.

0:59:33.920 --> 0:59:39.040
<v Speaker 1>Yes, so a big piece is greed. And so when

0:59:39.160 --> 0:59:46.040
<v Speaker 1>we are actually disconnecting from our spiritual selves and instead

0:59:46.720 --> 0:59:53.080
<v Speaker 1>have an insatiable thirst for resources, yes.

0:59:53.800 --> 0:59:53.880
<v Speaker 2>And.

0:59:55.520 --> 0:59:59.600
<v Speaker 1>Even the hope that one day we could have those

0:59:59.640 --> 1:00:06.280
<v Speaker 1>resoce sources, then that can motivate us to dehumanize other people,

1:00:06.320 --> 1:00:09.200
<v Speaker 1>because then the message is these are the people who

1:00:09.200 --> 1:00:12.440
<v Speaker 1>are stopping you from being rich, right right, So if

1:00:12.440 --> 1:00:14.800
<v Speaker 1>we could either lock them all up or get them

1:00:14.840 --> 1:00:17.680
<v Speaker 1>out of the country, then you could have great jobs,

1:00:17.720 --> 1:00:19.560
<v Speaker 1>and you could have all the money in a big

1:00:19.600 --> 1:00:22.600
<v Speaker 1>house and like in, your life will be wonderful, and

1:00:22.640 --> 1:00:25.240
<v Speaker 1>so it's like, yeah, then my life.

1:00:25.040 --> 1:00:27.440
<v Speaker 4>Will be great, right right. We got to get rid

1:00:27.520 --> 1:00:27.840
<v Speaker 4>of them.

1:00:28.040 --> 1:00:30.400
<v Speaker 1>If we get you know, these women are getting promoted

1:00:30.440 --> 1:00:32.880
<v Speaker 1>too much, if we get them back in the home

1:00:33.280 --> 1:00:35.440
<v Speaker 1>and learning what it really means to be a woman,

1:00:35.760 --> 1:00:38.120
<v Speaker 1>then you could have that position and you could have

1:00:38.200 --> 1:00:42.160
<v Speaker 1>money and power and wealth. And so it is this

1:00:42.320 --> 1:00:47.520
<v Speaker 1>scarcity mentality that there is not enough and that everyone

1:00:47.640 --> 1:00:52.280
<v Speaker 1>else is the enemy to your own success. So then

1:00:52.760 --> 1:00:58.360
<v Speaker 1>people even people who are impoverished will vote along the

1:00:58.400 --> 1:01:03.360
<v Speaker 1>lines that go against their own well being under the

1:01:03.440 --> 1:01:07.080
<v Speaker 1>hope that these wealthy people are going to pave the

1:01:07.120 --> 1:01:08.280
<v Speaker 1>way for my wealth.

1:01:08.480 --> 1:01:12.600
<v Speaker 2>Yes, I find with them. You know, there's a big,

1:01:13.360 --> 1:01:16.320
<v Speaker 2>big difference that people like to make between being spiritual

1:01:16.360 --> 1:01:20.840
<v Speaker 2>and being religious, and I think from speaking to people

1:01:20.880 --> 1:01:24.680
<v Speaker 2>who struggle with the idea of religion, I find that

1:01:25.280 --> 1:01:27.440
<v Speaker 2>a big part of it is this feeling of shame

1:01:27.520 --> 1:01:31.240
<v Speaker 2>and guilt and this idea of punishment that comes with

1:01:31.680 --> 1:01:34.240
<v Speaker 2>believing in God. If you believe in God, God, you know,

1:01:34.320 --> 1:01:37.520
<v Speaker 2>God has the ability to punish you. And I'd love

1:01:37.560 --> 1:01:39.560
<v Speaker 2>to get your perspective on it, because you know, I

1:01:39.640 --> 1:01:41.680
<v Speaker 2>believe God is just all loving and wants the best

1:01:41.720 --> 1:01:43.960
<v Speaker 2>for you, and you have a personal relationship with God.

1:01:44.440 --> 1:01:47.240
<v Speaker 2>But there are you know, parts of religion that do

1:01:47.800 --> 1:01:50.560
<v Speaker 2>make you God fearing, and I'd love to just touch

1:01:50.600 --> 1:01:50.760
<v Speaker 2>on that.

1:01:50.960 --> 1:01:54.640
<v Speaker 1>Yeah, that's a great question, And I like to name

1:01:55.360 --> 1:02:00.640
<v Speaker 1>that most people who are religious, if they study and

1:02:00.720 --> 1:02:04.240
<v Speaker 1>speak to like the teachings of their religion, it would

1:02:04.280 --> 1:02:07.919
<v Speaker 1>also require a spirituality. So you know, we think about

1:02:07.960 --> 1:02:13.080
<v Speaker 1>spirituality often as this like internal or individual process, and

1:02:13.120 --> 1:02:18.800
<v Speaker 1>then religion as like this collective endorsement of a set

1:02:18.880 --> 1:02:21.200
<v Speaker 1>of doctrines or beliefs and practices.

1:02:21.880 --> 1:02:22.080
<v Speaker 4>You know.

1:02:22.160 --> 1:02:24.720
<v Speaker 1>So there are people who are spiritual and not religious.

1:02:24.840 --> 1:02:27.200
<v Speaker 1>There are people who are religious and not spiritual, and

1:02:27.280 --> 1:02:30.120
<v Speaker 1>there are people who are both. So it's like a

1:02:30.160 --> 1:02:33.960
<v Speaker 1>part of a collective but also having this individual process.

1:02:34.760 --> 1:02:38.920
<v Speaker 1>What I like to remind people one is that whenever

1:02:39.000 --> 1:02:42.320
<v Speaker 1>you have human beings involved in something, there are going

1:02:42.360 --> 1:02:46.120
<v Speaker 1>to be people who misuse it, people who use it

1:02:46.160 --> 1:02:48.840
<v Speaker 1>to justify wrong, and then there are going to be

1:02:49.000 --> 1:02:52.800
<v Speaker 1>people who use it for the collective good.

1:02:53.440 --> 1:02:53.640
<v Speaker 4>Right.

1:02:54.040 --> 1:02:57.000
<v Speaker 1>So it's not that in and of itself it is

1:02:57.200 --> 1:03:00.800
<v Speaker 1>bad or good. It's used in a particular way that

1:03:00.800 --> 1:03:04.440
<v Speaker 1>can be uplifting or that can be oppressive, And so

1:03:05.000 --> 1:03:09.840
<v Speaker 1>it's important for us to hold space for like those

1:03:10.040 --> 1:03:14.320
<v Speaker 1>range of experiences. Have some people used it to like

1:03:14.760 --> 1:03:19.120
<v Speaker 1>shame and reject and enslave others, Yes, Have some people

1:03:19.240 --> 1:03:21.920
<v Speaker 1>used it for liberation and healing?

1:03:22.320 --> 1:03:23.320
<v Speaker 4>Yes? Right?

1:03:24.360 --> 1:03:27.280
<v Speaker 1>And then I appreciate your nose, your idea about like

1:03:27.440 --> 1:03:30.480
<v Speaker 1>your idea of who God is. This is a really

1:03:30.560 --> 1:03:34.160
<v Speaker 1>important question, not just do I believe in God or

1:03:34.200 --> 1:03:37.560
<v Speaker 1>God's or a God is, what is the nature of

1:03:37.600 --> 1:03:41.480
<v Speaker 1>the God I believe in. So in psychology we have

1:03:41.680 --> 1:03:46.000
<v Speaker 1>positive religious coping and negative religious coping. So with positive

1:03:46.000 --> 1:03:50.200
<v Speaker 1>religious coping, it's this idea that God or my higher

1:03:50.280 --> 1:03:53.880
<v Speaker 1>power is out for my good, loves me, wants me

1:03:53.960 --> 1:03:56.920
<v Speaker 1>to win, is there to help me, is guiding me.

1:03:57.560 --> 1:04:01.160
<v Speaker 1>And then negative religious coping is God is angry at me.

1:04:01.400 --> 1:04:04.520
<v Speaker 1>God hates me. God is out to make my life

1:04:04.600 --> 1:04:09.000
<v Speaker 1>terrible because because God is mad right, and so then

1:04:09.040 --> 1:04:11.240
<v Speaker 1>it's not just who do I believe in or what

1:04:11.400 --> 1:04:12.280
<v Speaker 1>do I believe in?

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<v Speaker 4>How do I understand what.

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<v Speaker 1>That is right? And is it loving right? Is it compassionate?

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<v Speaker 4>You know?

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<v Speaker 1>An example I like to use is like my best

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<v Speaker 1>friend knows me and knows like if I chose, if

1:04:30.400 --> 1:04:33.560
<v Speaker 1>I do something that's problematic, they know something is going

1:04:33.600 --> 1:04:35.760
<v Speaker 1>on with me, that I'm off right, like I was

1:04:35.840 --> 1:04:38.840
<v Speaker 1>off or I was whatever it was. So then my

1:04:38.880 --> 1:04:42.280
<v Speaker 1>friends show me grace. They don't, you know, endorse everything

1:04:42.280 --> 1:04:45.040
<v Speaker 1>I do, but they show me grace, love, compassion. So

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<v Speaker 1>if my friend can do that based on their knowledge

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<v Speaker 1>of me, then God, being all knowing, all loving, can

1:04:52.600 --> 1:04:57.240
<v Speaker 1>see me with grace, with tenderness and desire for me

1:04:57.320 --> 1:04:59.520
<v Speaker 1>to have a fulfilling life.

1:05:00.400 --> 1:05:03.840
<v Speaker 2>Yeah, I always think about like if there's such a

1:05:03.880 --> 1:05:07.200
<v Speaker 2>big difference between being God fearing and God loving, or

1:05:07.200 --> 1:05:09.800
<v Speaker 2>like feeling that God loves you or feeling that, oh,

1:05:09.880 --> 1:05:12.040
<v Speaker 2>I didn't do my practices today, I'm going to get

1:05:12.040 --> 1:05:14.480
<v Speaker 2>punished for it. I didn't do my rituals today, I'm

1:05:14.520 --> 1:05:17.560
<v Speaker 2>going to get punished for it. It actually if something,

1:05:18.080 --> 1:05:20.560
<v Speaker 2>if your thought process is taking you further away from

1:05:20.600 --> 1:05:23.280
<v Speaker 2>God or the universe or whatever everyone wants to call

1:05:23.320 --> 1:05:27.160
<v Speaker 2>the creator. But if someone is taking you something is

1:05:27.200 --> 1:05:30.160
<v Speaker 2>taking you away from that connection, that's a sign that

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<v Speaker 2>that belief might not be a belief that you want

1:05:33.680 --> 1:05:37.760
<v Speaker 2>to have. And so I think it's a really difficult

1:05:38.040 --> 1:05:41.560
<v Speaker 2>it's difficult to read because, like you said, humans, the

1:05:41.600 --> 1:05:45.560
<v Speaker 2>word and the messaging and the scriptures could be so beautiful,

1:05:45.880 --> 1:05:49.680
<v Speaker 2>but the way that we translate them, depict them, share

1:05:49.720 --> 1:05:52.840
<v Speaker 2>them with the world, it can be really damaging to

1:05:52.920 --> 1:05:57.040
<v Speaker 2>people's connection to their faith and can be quite detrimental,

1:05:57.080 --> 1:05:59.600
<v Speaker 2>which is why having a personal connection is just so important.

1:06:00.040 --> 1:06:03.080
<v Speaker 2>Studying yourself is so important, and creating this idea of

1:06:04.000 --> 1:06:07.880
<v Speaker 2>what even is God to me not everybody else, is

1:06:08.120 --> 1:06:09.760
<v Speaker 2>such an important thing to navigate.

1:06:10.200 --> 1:06:12.919
<v Speaker 1>It's so true and I love the example you gave

1:06:12.960 --> 1:06:17.840
<v Speaker 1>because some of us develop a transactional relationship. And even

1:06:17.880 --> 1:06:20.680
<v Speaker 1>for people who are spiritual, sometimes it becomes like if

1:06:20.720 --> 1:06:23.320
<v Speaker 1>I didn't meditate, that I'm not I didn't do it

1:06:23.400 --> 1:06:25.600
<v Speaker 1>enough minutes, I didn't go on the silent retreat, I'm

1:06:25.640 --> 1:06:28.760
<v Speaker 1>not a good person. Then it becomes like what is

1:06:28.840 --> 1:06:31.440
<v Speaker 1>motivating it? What is drawing it?

1:06:31.720 --> 1:06:31.800
<v Speaker 2>So?

1:06:31.920 --> 1:06:35.840
<v Speaker 1>Then am I praying or meditating because it is nourishing

1:06:35.920 --> 1:06:39.200
<v Speaker 1>to me? Or just because I read or was told

1:06:39.240 --> 1:06:42.920
<v Speaker 1>I'm supposed to? So if right, I had to be

1:06:43.040 --> 1:06:45.600
<v Speaker 1>terrible for me if I don't, so is it duty

1:06:45.640 --> 1:06:51.240
<v Speaker 1>and obligation or relationship and that this actually feeds me?

1:06:51.960 --> 1:06:52.240
<v Speaker 4>Right?

1:06:52.840 --> 1:06:55.480
<v Speaker 1>And I will say that get what you know? The

1:06:55.560 --> 1:06:59.920
<v Speaker 1>individual is important around like clarity and having that personal relationship.

1:07:00.440 --> 1:07:02.680
<v Speaker 1>There's also a gift in.

1:07:02.960 --> 1:07:06.960
<v Speaker 2>Community right to come together.

1:07:06.880 --> 1:07:12.520
<v Speaker 1>Right like singing together, dancing together, donating our resources together,

1:07:12.600 --> 1:07:16.320
<v Speaker 1>even studying sacred text together, because like you said, you

1:07:16.360 --> 1:07:18.280
<v Speaker 1>know how we're interpreting it.

1:07:18.720 --> 1:07:18.959
<v Speaker 3>Right.

1:07:19.520 --> 1:07:25.919
<v Speaker 1>I remember my godmother, doctor Rinita Weems, is a womanist theologian,

1:07:26.080 --> 1:07:29.080
<v Speaker 1>so looking at the Bible from the experiences of black women,

1:07:29.520 --> 1:07:33.360
<v Speaker 1>and she was preaching this text and you know the

1:07:33.440 --> 1:07:36.440
<v Speaker 1>text had like abuse of women in it, and she,

1:07:36.760 --> 1:07:40.960
<v Speaker 1>you know, said and this is a suspect text.

1:07:41.480 --> 1:07:44.560
<v Speaker 4>And I was like, what, like can you say that?

1:07:45.080 --> 1:07:49.120
<v Speaker 1>And started asking the questions about like who told the story,

1:07:49.440 --> 1:07:51.640
<v Speaker 1>like who has voice in the story? Whose voice do

1:07:51.680 --> 1:07:54.840
<v Speaker 1>we hear? The voice do we not hear? And that

1:07:55.120 --> 1:07:56.480
<v Speaker 1>you know. So that's a part of what we can

1:07:56.520 --> 1:08:00.000
<v Speaker 1>do in community is start to like to look at it,

1:08:00.120 --> 1:08:03.480
<v Speaker 1>to study it, to say what was happening during that

1:08:03.600 --> 1:08:06.400
<v Speaker 1>time and how does that relate to me now? And

1:08:06.400 --> 1:08:09.840
<v Speaker 1>how you know, how might that look in today's circumstance.

1:08:10.560 --> 1:08:14.440
<v Speaker 2>I love that that's a suspect, right, we can analyze this.

1:08:14.600 --> 1:08:17.839
<v Speaker 2>What Yeah, I would love if you wouldn't mind sharing.

1:08:18.040 --> 1:08:20.240
<v Speaker 2>Is ending on any kind of prayer that you say

1:08:20.280 --> 1:08:22.960
<v Speaker 2>to yourself or to God in a difficult time that

1:08:23.000 --> 1:08:26.200
<v Speaker 2>you're going through. Do you have something that speaks to here?

1:08:26.479 --> 1:08:31.519
<v Speaker 1>Yes? So when I am just gonna make it a

1:08:31.600 --> 1:08:36.479
<v Speaker 1>sentence is make me ready, make me ready for whatever,

1:08:36.800 --> 1:08:39.880
<v Speaker 1>because I don't know the fullness of the assignment, the calling,

1:08:40.360 --> 1:08:43.800
<v Speaker 1>the who I'm gonna interact with today, So whatever is

1:08:43.840 --> 1:08:46.400
<v Speaker 1>going to show up, make me ready.

1:08:46.200 --> 1:08:46.920
<v Speaker 4>Make me ready?

1:08:47.120 --> 1:08:48.519
<v Speaker 2>Is that your daily Yes?

1:08:49.360 --> 1:08:54.599
<v Speaker 1>That also helps me around patience and time, because some

1:08:54.640 --> 1:08:57.719
<v Speaker 1>of us have dreams for ourselves, and you know, as usual,

1:08:57.800 --> 1:08:59.800
<v Speaker 1>we put like a time on it, like I want

1:08:59.800 --> 1:09:01.400
<v Speaker 1>this by the time I'm thirty, by the time I'm

1:09:02.000 --> 1:09:03.559
<v Speaker 1>by the time I'm fifty, like you know, and it's

1:09:03.640 --> 1:09:06.599
<v Speaker 1>nice to have like goals. And at the same time,

1:09:07.439 --> 1:09:13.599
<v Speaker 1>there's a preparation process where sometimes the door hasn't opened

1:09:13.640 --> 1:09:17.320
<v Speaker 1>because I'm still in preparation, and so I give thanks

1:09:17.840 --> 1:09:19.520
<v Speaker 1>that I'm being made ready.

1:09:19.400 --> 1:09:22.880
<v Speaker 2>Make me ready. Yeah, I love that. Well, thank you

1:09:22.960 --> 1:09:23.719
<v Speaker 2>so much.

1:09:24.080 --> 1:09:26.840
<v Speaker 4>Thank you. I so enjoyed speaking with you.

1:09:26.960 --> 1:09:28.960
<v Speaker 2>Me too, me too, thank you for that. It's going

1:09:29.000 --> 1:09:32.320
<v Speaker 2>to be so healing for so many and everybody please

1:09:32.360 --> 1:09:35.519
<v Speaker 2>go check out Tama. She is just so wonderful. She's

1:09:35.560 --> 1:09:39.000
<v Speaker 2>got social media, You've got your podcast, so many books

1:09:39.240 --> 1:09:42.920
<v Speaker 2>which I'll be sharing on our page. But yes, thank

1:09:42.920 --> 1:09:43.559
<v Speaker 2>you so much.

1:09:43.720 --> 1:09:55.040
<v Speaker 1>Oh, thank you.