WEBVTT - The A&G Replay Thursday Hour One

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<v Speaker 1>Broadcasting live from the Abraham Lincoln Radio Studio the George

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<v Speaker 1>Washington Broadcast Center. Jack Armstrong, Joe.

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<v Speaker 2>Getty Armstrong and Jetty and Gee Armstrong and Gaddy Strong. Welcome.

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<v Speaker 2>We are off this week.

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<v Speaker 3>So you're gonna hear some best of replays of the

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<v Speaker 3>Armstrong and Getty Shaw.

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<v Speaker 2>You're gonna love him.

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<v Speaker 3>You're gonna be here. I'm gonna be at home, sitting

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<v Speaker 3>in my car and listening to the radio while you

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<v Speaker 3>do so.

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<v Speaker 4>While you're enjoying yourselves this week, why not hit armstrong

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<v Speaker 4>a Getty dot com and pick up an A and

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<v Speaker 4>G T shirt or hat for your favorite ang fan,

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<v Speaker 4>including the cut the Crap shirt or the hot Dogs

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<v Speaker 4>are Dogs.

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<v Speaker 2>It's up to you.

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<v Speaker 3>So I tweeted out this thing over the weekend, this

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<v Speaker 3>long thread about the sexual revolution that I found was

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<v Speaker 3>really interesting and a lot of the responses were fantastic,

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<v Speaker 3>and I thought, well, that sparks a conversation we should

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<v Speaker 3>do on the air, and then became aware of the

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<v Speaker 3>perfect story to lead us into that.

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<v Speaker 4>Yeah, this young British woman, she's an only Fans performer.

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<v Speaker 2>Lily Phillips.

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<v Speaker 4>She's twenty three years old from an intact home, middle

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<v Speaker 4>class English, but she's a porn on OnlyFans performer and

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<v Speaker 4>decided to have sex with one hundred men in one

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<v Speaker 4>day as some sort of clickbait publicity stunt thing, and

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<v Speaker 4>documentary filmmaker decided to make a documentary about the before

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<v Speaker 4>and after.

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<v Speaker 3>I'm wondering what people like, People who haven't heard this already,

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<v Speaker 3>what their initial reaction to that was. Is there anybody

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<v Speaker 3>listening whose initial reaction was anywhere in the realm of

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<v Speaker 3>that's hot or were was practically everybody's initial reaction like

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<v Speaker 3>physical revulsion. I get physical revulsion from hearing that. Not

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<v Speaker 3>only do I not have a ooh that sounds hot,

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<v Speaker 3>it kind of makes me sick to my stomach to

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<v Speaker 3>think about it.

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<v Speaker 4>Yeah, it's physically disgusting on several different levels, including the

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<v Speaker 4>fact that the body is not meant to take that

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<v Speaker 4>the female forms specifically. And secondly, I think there's a

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<v Speaker 4>soul deep revulsion to any person being exploited in that way,

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<v Speaker 4>including by herself. That's that's a damaged, sad soul.

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<v Speaker 3>Well, who are the guys that participated in it and

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<v Speaker 3>enjoyed it enough?

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<v Speaker 2>Yeah? Yeah, I don't know the logistics of it.

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<v Speaker 4>Honestly well, and a lot of the documentaries about how

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<v Speaker 4>she realized she had to remove her mind and her

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<v Speaker 4>soul from her body during this experience, and that was

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<v Speaker 4>disturbing and discouraging and saddening and sickening and blah blah blah.

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<v Speaker 4>But now you know, the bizarre and truly horrifying PostScript

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<v Speaker 4>is she's announced that she's going to have sex with

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<v Speaker 4>a thousand guys in a day as her next stunt.

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<v Speaker 3>It's interesting that her immediate reaction at the end of

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<v Speaker 3>the day of having sex with the hundred dudes was tearful,

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<v Speaker 3>and I've seen the promo physically obviously emotionally physically shaken.

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<v Speaker 3>I mean, she was disturbed by what had happened. And

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<v Speaker 3>I saw one reviewer say that this documentary is the

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<v Speaker 3>best anti porn documentary unintentionally you could possibly make.

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<v Speaker 2>Yeah. I believe that.

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<v Speaker 4>Yeah, there are serious psychological issues going on there.

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<v Speaker 3>It's terrible, right. Does it mean anything more or not

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<v Speaker 3>about our culture or anything? Or is it just a

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<v Speaker 3>one off, stupid stunt. We can discuss that, but it

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<v Speaker 3>leads into this pretty good I came across this and

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<v Speaker 3>retweeted it. Like I said, I thought it was interesting

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<v Speaker 3>this guy thinker writer person. The sexual revolution was a

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<v Speaker 3>disaster sixty years ago. They tried to redefine sexuality to

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<v Speaker 3>liberate mankind using finger quotes. Everything they said was a lie.

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<v Speaker 3>Yet their lives have ruined millions of lives. Here's the

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<v Speaker 3>worst live the sexual revolution that is still plaguing society today.

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<v Speaker 3>The sexual Revolution became prominent in the nineteen sixties on

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<v Speaker 3>the service I said that. In practice, however, it sought

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<v Speaker 3>something sinister, societal destruction. It sounds crazy at first, but

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<v Speaker 3>let's meet one of the movements leaders. Do you know

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<v Speaker 3>if her name is Kate Millet or Millett or I

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<v Speaker 3>don't know, am I L E. T. T. Kate Millet

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<v Speaker 3>was a leading figure of this sexual revolution. Time magazine

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<v Speaker 3>called her the Karl Marx of the women's movement.

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<v Speaker 2>Like that's a good exnod compliment.

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<v Speaker 3>The thesis of her work was the family is a

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<v Speaker 3>den of slavery, with the man as the bourgeoisie and

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<v Speaker 3>the woman and children as the proletariat. Here she is

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<v Speaker 3>on the cover of Time magazine back in the sixties.

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<v Speaker 3>I'm looking at it right here.

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<v Speaker 4>Well, they got the march part right, Yeah, that's part

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<v Speaker 4>of Marxism. She was just turned her attention to that

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<v Speaker 4>aspect of it.

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<v Speaker 3>Yeah, Millet said casual sex would free women from the

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<v Speaker 3>slavery of marriage.

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<v Speaker 2>Well, there you go.

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<v Speaker 3>The fact that she thinks marriage is slavery is all

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<v Speaker 3>you need to know about her. In reality, however, Millet

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<v Speaker 3>wasn't after liberation like any Marxists. She wanted one thing,

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<v Speaker 3>societal destruction. Her sistery Mallory shared a chilling story explaining

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<v Speaker 3>Millet's true agenda. Mallory recalled attending a feminist meeting with

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<v Speaker 3>Millet in nineteen sixty nine. The meeting began with a

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<v Speaker 3>disturbing chant, which she called the Litany of Evil. It

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<v Speaker 3>explained the core beliefs of Millet in her group. Here's

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<v Speaker 3>the chance, as written in the book The Anti Mary,

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<v Speaker 3>which is all about this. Why are we here today?

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<v Speaker 3>The chairwoman asked, to make the revolution? They answered, what

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<v Speaker 3>kind of revolution? She replied, the cultural revolution? They chanted,

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<v Speaker 3>And how do we make the cultural revolution? She demanded,

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<v Speaker 3>by destroying the American family. How do we destroy the

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<v Speaker 3>family by destroying the American patriarch? How do we destroy

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<v Speaker 3>the American patriarch by taking away his power? How do

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<v Speaker 3>we do that by by destroying monogamy, They shouted, and

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<v Speaker 3>everybody cheered. How do we destroy monogamy by promoting promiscuity, eroticism, prostitution, abortion,

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<v Speaker 3>and homosexuality. And here we find the great lie of

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<v Speaker 3>the sexual revolution, push promiscuity to destroy the family. But

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<v Speaker 3>how does promiscuity destroy the family? And this is where

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<v Speaker 3>it got really interesting to me. It breaks the bonds

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<v Speaker 3>of marriage, destroys trust, and so's division between the sexes.

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<v Speaker 3>Casual sex is dehumanizing other people's bodies become the means

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<v Speaker 3>for selfish pleasure. People degrade one another, themselves and their souls.

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<v Speaker 3>A society that celebrates promiscuity is a dying society. To

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<v Speaker 3>idolize sex is to destroy trust, friendship, and family. In short,

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<v Speaker 3>all civilizations live and die by their families. What then,

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<v Speaker 3>does healthy sexuality look like. Sexuality reaches peak virtue when

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<v Speaker 3>it's expressed in marriage, and it's procreative. Why it orients

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<v Speaker 3>your sexuality to love instead of lust. It becomes a

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<v Speaker 3>force of charity that builds loving families. Monogamy is about

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<v Speaker 3>giving everything to a person you love most. You don't

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<v Speaker 3>lose freedom, you flourish and virtue. Procreation meanwhile, teaches you

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<v Speaker 3>to love your children more than yourself. Families become the

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<v Speaker 3>force of charitable love. They're the bedrock of a healthy society.

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<v Speaker 3>The takeaway above all offered grace who fallen victim to

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<v Speaker 3>the lies of the sexual revolution. This person wrote beyond that,

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<v Speaker 3>reject the lies of casual sex. Lust drives you to ruin,

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<v Speaker 3>but love offers an endless exaltation of virtue. One of

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<v Speaker 3>the interesting things I thought about all that is he

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<v Speaker 3>at no point got into the religion part. That those

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<v Speaker 3>who are such proponents of, you know, free sex and

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<v Speaker 3>sleeping around everything like that always point to people that

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<v Speaker 3>are against that is some sort of religious stick in

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<v Speaker 3>the MUDs wackadoo's.

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<v Speaker 2>He didn't have to go there at all.

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<v Speaker 3>Metallists, I mean, there is no denying that the Central

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<v Speaker 3>Revolution tracks perfectly with the breakdown of the American family

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<v Speaker 3>and endless divorces and blah blah blah blah blah.

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<v Speaker 2>Yeah.

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<v Speaker 4>Yeah, what's interesting to me. And I'm reminded of the

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<v Speaker 4>old saying that the greatest trick the devil ever played

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<v Speaker 4>was convincing nankind he doesn't doesn't exist. The extent to

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<v Speaker 4>which the Marxists of the world pitch various policies, whether

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<v Speaker 4>we're talking about what we were just talking about. And

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<v Speaker 4>I had professors, at least one who as just kind

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<v Speaker 4>of a casual throwaway as part of one of our discussions,

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<v Speaker 4>I think it was a philosophy class, explained that the

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<v Speaker 4>family is actually an institution of oppression and evil, and

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<v Speaker 4>society will only be free when the nuclear family is

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<v Speaker 4>torn apart. And I was sitting there, as a Midwestern

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<v Speaker 4>kid from a happy, intact family, thinking the hell are

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<v Speaker 4>you talking about?

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<v Speaker 2>Whee to do what? Well?

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<v Speaker 4>See, Well, that's my ultimate point though, which I'm working

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<v Speaker 4>my way toward, is that whether it's that or the

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<v Speaker 4>Alvin Braggs of the world and the Cesobodines, the progressive

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<v Speaker 4>prosecutors who are in George Giscones who are pitching that

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<v Speaker 4>we need this criminal justice reform to bring social justice

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<v Speaker 4>to the streets and.

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<v Speaker 2>We cannot prosecute our way out of the things we see.

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<v Speaker 4>As if anybody thinks you can, again getting back to

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<v Speaker 4>the devil convincing us he doesn't exist. What percentage of

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<v Speaker 4>the population understands that these people make these moral arguments

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<v Speaker 4>for these policies, and the people the real activists don't

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<v Speaker 4>mean a word of it.

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<v Speaker 2>Now, they're useful idiots on the color campuses.

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<v Speaker 4>They've bought the moral arguments and they think they're sincere,

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<v Speaker 4>and so they pitch them to humanity. But at the

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<v Speaker 4>core of it, it's not because they think these policies

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<v Speaker 4>will help our society.

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<v Speaker 2>It's that they think it will tear it apart.

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<v Speaker 4>They want to bring on collapse in chaos because in

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<v Speaker 4>that chaos, this is a straight out of March.

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<v Speaker 2>It's amazing nobody knows this.

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<v Speaker 4>Out of that chaos they take control and institute communism.

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<v Speaker 3>Well how about this, how much do you think the

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<v Speaker 3>sexual revolution plays a part in the breakdown of the

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<v Speaker 3>American family as this person just laid out.

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<v Speaker 2>Do you agree with it? Very very large?

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<v Speaker 3>Yeah, very very large, if not like practically all of it.

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<v Speaker 2>Who I don't one in that?

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<v Speaker 3>I mean who I mean, I can understand how if

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<v Speaker 3>you're a twenty two year old guy, you might think

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<v Speaker 3>that's a win. Maybe a twenty two year old woman

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<v Speaker 3>you might think that's a win. But long term, really

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<v Speaker 3>did it?

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<v Speaker 2>Yeah?

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<v Speaker 4>They are a lot of my favorite things. Agree that

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<v Speaker 4>the transitory feeling of freedom and the enjoyment of promiscuity

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<v Speaker 4>among women was very, very short lived, and among the

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<v Speaker 4>vast majorities of women, they realized, oh, being convinced that

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<v Speaker 4>I can have sex just like a promiscuous guy is great.

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<v Speaker 4>It was a lie. It just enabled them to be

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<v Speaker 4>used by more guys. And you know, I don't judge

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<v Speaker 4>you folks. You do whatever you think is right, whatever

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<v Speaker 4>you feel, and you choose your own life path and

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<v Speaker 4>I wish you well. But there's just no questioning this.

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<v Speaker 4>And we're old enough to have seen several of these cycles.

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<v Speaker 4>All changes, not progress. There are things that catch hold

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<v Speaker 4>and everybody is doing them, everybody's talking about them. It's

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<v Speaker 4>a huge trend in a society that turn out to

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<v Speaker 4>be terrible, practically disastrous. Just because everybody's doing it doesn't

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<v Speaker 4>mean it's a good idea.

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<v Speaker 2>Are from them.

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<v Speaker 3>That's really interesting. Do you think there's any putting the

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<v Speaker 3>genie back in the bottle on that sort of thing

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<v Speaker 3>outside of like a cataclysmic, you know, great depression, World

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<v Speaker 3>War sort of thing.

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<v Speaker 2>Probably not.

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<v Speaker 4>I mean, in spite of these big societal waves we've

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<v Speaker 4>been talking about, people still have the capacity to make

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<v Speaker 4>their own judgments and craft their own lives. I suspect

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<v Speaker 4>that among people who see it that more the way

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<v Speaker 4>we see it, it'll be fine. But no, I think

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<v Speaker 4>you're right to have a serious change back to a

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<v Speaker 4>more traditional view of sexuality and sex and marriage and

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<v Speaker 4>that sort of thing.

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<v Speaker 2>Yeah, it would take some huge, huge societal change.

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<v Speaker 3>I just I'm surprised there's not more like just looking

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<v Speaker 3>at the results and thinking, Okay, are we better off

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<v Speaker 3>here than we were before? And if you think so,

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<v Speaker 3>explain to me in what way you have more sexual

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<v Speaker 3>partners by the end of your life. How's that a

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<v Speaker 3>win necessarily?

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<v Speaker 2>Yeah? Yeah, I don't. I don't know.

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<v Speaker 4>It's tough because people just they're living their lives. They're

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<v Speaker 4>they're surrounded by one hundred different inputs and swirling you know,

0:13:11.120 --> 0:13:12.960
<v Speaker 4>currents of this, that and the other, and it's tough

0:13:13.000 --> 0:13:17.360
<v Speaker 4>for them to really nail down one particular aspect of

0:13:17.360 --> 0:13:20.200
<v Speaker 4>life like this and say, okay, that change has had

0:13:20.200 --> 0:13:20.920
<v Speaker 4>a bad result.

0:13:20.960 --> 0:13:22.199
<v Speaker 2>It's just all too confusing.

0:13:22.280 --> 0:13:24.000
<v Speaker 3>I think, Well, I don't think what this one is

0:13:24.040 --> 0:13:27.400
<v Speaker 3>that confusing. I think it's a fairly straight line from

0:13:27.720 --> 0:13:32.400
<v Speaker 3>sexual revolution through the family coming apart, and the explanation

0:13:32.440 --> 0:13:34.720
<v Speaker 3>there of the you know, sowing the seeds of distrust

0:13:34.840 --> 0:13:37.319
<v Speaker 3>and lying and blah blah blah blah blah, all.

0:13:37.240 --> 0:13:39.520
<v Speaker 2>That sort of stuff that's just horrible, horrible, horrible.

0:13:39.800 --> 0:13:42.760
<v Speaker 4>To add to that, the richest government on Earth declaring

0:13:42.800 --> 0:13:45.160
<v Speaker 4>to women all over the country, you don't have to

0:13:45.160 --> 0:13:46.319
<v Speaker 4>be married to a man anymore.

0:13:46.360 --> 0:13:47.600
<v Speaker 2>You can be married to the government.

0:13:48.200 --> 0:13:51.160
<v Speaker 3>Awesome anything, awesome making We've got a lot of replies

0:13:51.200 --> 0:13:52.840
<v Speaker 3>on Twitter, but most of you aren't on Twitter. What

0:13:52.880 --> 0:13:55.319
<v Speaker 3>do you think you could text or email? I mean

0:13:55.360 --> 0:13:57.360
<v Speaker 3>we might have some in mail bag tomorrow. You could

0:13:57.360 --> 0:14:00.800
<v Speaker 3>text now four one, five, nine five K see.

0:14:00.679 --> 0:14:03.720
<v Speaker 2>The Armstrong and Getty Show. Yeah, more Jack or Shoe

0:14:03.920 --> 0:14:05.920
<v Speaker 2>podcasts and our hot Lakes.

0:14:09.040 --> 0:14:13.520
<v Speaker 1>Jack Armstrong and Joe Getty the Armstrong and Getty Show.

0:14:19.360 --> 0:14:22.640
<v Speaker 3>So we've got the audio of that only fans chick

0:14:24.160 --> 0:14:26.200
<v Speaker 3>who had sex with one hundred guys in one day.

0:14:26.360 --> 0:14:28.840
<v Speaker 3>And if you were listening to the previous segment, we

0:14:28.880 --> 0:14:32.800
<v Speaker 3>are not celebrating this sort of thing at all. We're

0:14:32.880 --> 0:14:37.480
<v Speaker 3>using an example of the breakdown of I don't know society, well,

0:14:37.520 --> 0:14:37.960
<v Speaker 3>I don't even know.

0:14:38.000 --> 0:14:39.080
<v Speaker 2>I don't even think it's morals.

0:14:39.160 --> 0:14:43.080
<v Speaker 3>I think it's practicality, just the practicality of having a

0:14:43.120 --> 0:14:43.840
<v Speaker 3>happy life.

0:14:44.360 --> 0:14:48.720
<v Speaker 2>A lot of morals, that's what they are. Sure, yeah, sure, yeah, yeah,

0:14:48.760 --> 0:14:50.280
<v Speaker 2>but they're always looked at wrong.

0:14:50.400 --> 0:14:53.000
<v Speaker 3>They're looked at as like a because God said it,

0:14:53.040 --> 0:14:53.640
<v Speaker 3>you have to do it.

0:14:53.680 --> 0:14:55.320
<v Speaker 2>What kind of weird do would believe that? No, it's

0:14:55.360 --> 0:14:58.320
<v Speaker 2>gonna give you a better life, is the reason.

0:14:59.680 --> 0:15:03.880
<v Speaker 4>Yeah, because it's been tried five million times living a life,

0:15:03.920 --> 0:15:06.200
<v Speaker 4>and we've figured out the best ways to do it.

0:15:06.440 --> 0:15:08.760
<v Speaker 3>Anyway, back to our question, we've got audio of this

0:15:08.800 --> 0:15:10.840
<v Speaker 3>woman describing what it was like.

0:15:10.880 --> 0:15:11.760
<v Speaker 2>Do we want to hear from them?

0:15:11.880 --> 0:15:14.400
<v Speaker 4>Yeah, yeah, why not? Yeah, I've heard it before. It's

0:15:15.200 --> 0:15:16.720
<v Speaker 4>it's interesting. Go ahead, Michael.

0:15:16.760 --> 0:15:18.720
<v Speaker 2>First one, it's not for the week girls.

0:15:19.440 --> 0:15:23.880
<v Speaker 1>If I'm honest, it was hard.

0:15:24.400 --> 0:15:27.000
<v Speaker 2>I don't know if i'd recommend it. Why. I think

0:15:27.040 --> 0:15:29.400
<v Speaker 2>if you're a different type of girl. It's very like.

0:15:31.240 --> 0:15:33.480
<v Speaker 1>It's kind of like being in a sense of like

0:15:34.400 --> 0:15:35.880
<v Speaker 1>it's just a different.

0:15:39.440 --> 0:15:41.120
<v Speaker 4>Feeling. I don't know how to explain it, Like.

0:15:43.080 --> 0:15:45.400
<v Speaker 2>It's not like just having something.

0:15:45.520 --> 0:15:49.920
<v Speaker 1>Yeah, yeah, just one in, one out, Like it feels intense.

0:15:50.760 --> 0:15:52.920
<v Speaker 2>I'm sure, like more intense than you thought it might

0:15:54.280 --> 0:16:02.920
<v Speaker 2>really and she starts crying in that nice yeah, I

0:16:02.960 --> 0:16:05.160
<v Speaker 2>get to the next one. Michael. I think that was

0:16:05.240 --> 0:16:06.120
<v Speaker 2>kind of the hall pop.

0:16:06.440 --> 0:16:10.760
<v Speaker 4>It is like this is this is irrelevant, stop it.

0:16:11.360 --> 0:16:13.880
<v Speaker 4>This has to do more generally with her only fans

0:16:14.000 --> 0:16:21.880
<v Speaker 4>career and just constantly providing satisfactory content for subscribers. But

0:16:22.840 --> 0:16:28.560
<v Speaker 4>in other clips that I've heard, she talks about she

0:16:29.040 --> 0:16:32.520
<v Speaker 4>can't remember the faces of most of the men. Well,

0:16:32.520 --> 0:16:34.440
<v Speaker 4>of course, not one hundred in a day, how could you?

0:16:35.160 --> 0:16:36.720
<v Speaker 2>And I quote from the Free Press.

0:16:36.760 --> 0:16:39.360
<v Speaker 4>At first, she pretends she's upset because she feels badly

0:16:39.400 --> 0:16:42.400
<v Speaker 4>that some men haven't been satisfied despite traveling a long

0:16:42.440 --> 0:16:44.960
<v Speaker 4>way and supporting her. But soon what appears to be

0:16:44.960 --> 0:16:46.640
<v Speaker 4>the real truth beyond her grief is revealed.

0:16:46.680 --> 0:16:46.960
<v Speaker 2>Quote.

0:16:47.000 --> 0:16:50.080
<v Speaker 4>I think it was like feeling so robotic. I've got

0:16:50.080 --> 0:16:51.840
<v Speaker 4>this routine of how we are going to do this,

0:16:51.920 --> 0:16:55.640
<v Speaker 4>and like sometimes you're just disassociated and it's like not normal.

0:16:56.280 --> 0:16:59.080
<v Speaker 4>And in other words, she was describing separating her body

0:16:59.120 --> 0:17:02.360
<v Speaker 4>from her soul, and as this writer points out, the

0:17:02.360 --> 0:17:05.680
<v Speaker 4>way she describes her experience is virtually indistinguishable from the

0:17:05.680 --> 0:17:11.240
<v Speaker 4>symptoms of rape trauma, syndrome, mood swings, dissociations, self blame, guilt,

0:17:11.560 --> 0:17:13.560
<v Speaker 4>and sometimes hypersexuality.

0:17:13.880 --> 0:17:16.160
<v Speaker 3>And then she'll be dealing with a lot of these

0:17:16.200 --> 0:17:18.680
<v Speaker 3>feelings the rest of her life and she's only twenty three.

0:17:19.080 --> 0:17:23.760
<v Speaker 4>Yeah, and this writer, it's very good, gets into various

0:17:23.760 --> 0:17:26.800
<v Speaker 4>sex workers of various ages and various parts of the world.

0:17:26.840 --> 0:17:29.480
<v Speaker 2>The whole I have to deaden my soul to get

0:17:29.520 --> 0:17:30.800
<v Speaker 2>through it.

0:17:31.040 --> 0:17:37.040
<v Speaker 1>Jack Armstrong and Joe frettys The Armstrong and Getty Show,

0:17:40.440 --> 0:17:42.200
<v Speaker 1>The arm Strong and Yetdy Show.

0:18:03.520 --> 0:18:07.200
<v Speaker 3>So we were talking about this only fans fan star

0:18:07.280 --> 0:18:09.080
<v Speaker 3>who had sex with one hundred guys in a day

0:18:09.119 --> 0:18:11.240
<v Speaker 3>and they made a documentary about it and it's disgusting.

0:18:11.440 --> 0:18:13.879
<v Speaker 3>And then we rolled into this Twitter thread that I

0:18:13.880 --> 0:18:16.119
<v Speaker 3>came across over the weekend about the sexual revolution and

0:18:16.200 --> 0:18:19.199
<v Speaker 3>out was a lie and it destroyed American families and

0:18:19.200 --> 0:18:21.000
<v Speaker 3>it made women less happy. And maybe you agree with that,

0:18:21.040 --> 0:18:22.720
<v Speaker 3>maybe you don't. Kay, Do you want to weigh in

0:18:22.720 --> 0:18:25.119
<v Speaker 3>on any of this before we get to some texts,

0:18:25.840 --> 0:18:27.120
<v Speaker 3>This whole story makes me sick.

0:18:27.320 --> 0:18:29.760
<v Speaker 5>I'm sorry, it's just listening to that clip of her

0:18:29.800 --> 0:18:32.760
<v Speaker 5>talking about what about the aftermath? She sounded like a

0:18:32.840 --> 0:18:36.120
<v Speaker 5>rape victim, and it just this is gonna this is

0:18:36.200 --> 0:18:40.720
<v Speaker 5>She's twenty three years old, right, She's got her whole

0:18:40.720 --> 0:18:44.280
<v Speaker 5>life and she i just feel very bad for this girl.

0:18:44.359 --> 0:18:47.280
<v Speaker 3>She's pretty financially successful. I think she got two million

0:18:47.320 --> 0:18:50.320
<v Speaker 3>dollars for this, and she has like five employees or

0:18:50.320 --> 0:18:53.600
<v Speaker 3>something like that, lives in London, my full time employees,

0:18:53.760 --> 0:18:58.080
<v Speaker 3>so she's But like, is that two million dollars? I

0:18:58.080 --> 0:19:01.000
<v Speaker 3>wasn't trying to justify it, just a just throwing that

0:19:01.040 --> 0:19:05.119
<v Speaker 3>in a couple of texts we got about this whole topic,

0:19:05.920 --> 0:19:07.720
<v Speaker 3>this one. I'm afraid she's going to kill herself in

0:19:07.760 --> 0:19:09.679
<v Speaker 3>the future. I hope not, but that wouldn't shock me.

0:19:11.000 --> 0:19:13.760
<v Speaker 3>As she gets older, it's going to become more clear

0:19:16.720 --> 0:19:19.359
<v Speaker 3>on just on the idea of the sexual revolution was

0:19:19.920 --> 0:19:23.440
<v Speaker 3>a lie and nobody benefited. Got this text I thought

0:19:23.480 --> 0:19:26.760
<v Speaker 3>was interesting. Born in San Francisco, I lived this period

0:19:27.200 --> 0:19:28.919
<v Speaker 3>right this person, and I think I know who they

0:19:28.960 --> 0:19:32.159
<v Speaker 3>are Even then I thought something was off about it.

0:19:33.160 --> 0:19:35.480
<v Speaker 3>And now alone without children and a bunch of cats,

0:19:35.520 --> 0:19:37.879
<v Speaker 3>and I can say, what a krocabloney.

0:19:39.440 --> 0:19:44.719
<v Speaker 2>Interesting. Yeah. From a dude's.

0:19:44.200 --> 0:19:49.200
<v Speaker 3>Side of this, female absolute and relative happiness has gone

0:19:49.240 --> 0:19:52.520
<v Speaker 3>down since the feminism and sexual libertine culture of the sixties.

0:19:53.400 --> 0:19:56.479
<v Speaker 3>Women complained, got their way and made themselves less happy.

0:19:56.680 --> 0:19:58.879
<v Speaker 3>Guess who they're going to blame for their lack of happiness.

0:19:59.040 --> 0:20:01.560
<v Speaker 3>Most divorced men can tell you, haha.

0:20:01.119 --> 0:20:06.399
<v Speaker 4>Right this person, Wow, well, well enjoy that laughing. Last,

0:20:07.000 --> 0:20:10.440
<v Speaker 4>I'm just reminded of the unif for the Joe Getty

0:20:10.560 --> 0:20:12.240
<v Speaker 4>Unified Theory of civilizations.

0:20:12.280 --> 0:20:15.520
<v Speaker 2>That and there's so many examples of it.

0:20:15.520 --> 0:20:19.399
<v Speaker 4>It's almost tedious that we veer from one guardrail to

0:20:19.440 --> 0:20:21.679
<v Speaker 4>the other, never have any idea when we hit the

0:20:21.680 --> 0:20:24.120
<v Speaker 4>sweet spot and keep going until we've gone way too

0:20:24.160 --> 0:20:27.040
<v Speaker 4>far and created a disaster. Then we veer back toward

0:20:27.119 --> 0:20:32.119
<v Speaker 4>the other guardrail. Another example of this, you know, crime

0:20:32.160 --> 0:20:35.639
<v Speaker 4>policy back and forth, there are too many people in prison,

0:20:35.680 --> 0:20:37.720
<v Speaker 4>were too hard on crime, Well, there's too much crime

0:20:37.720 --> 0:20:39.560
<v Speaker 4>in the streets. We didn't need to be harder on crime.

0:20:39.880 --> 0:20:43.040
<v Speaker 4>And it just goes back and forth. Sexuality, I think

0:20:43.119 --> 0:20:47.280
<v Speaker 4>is similar. They're a handful of other fairly obvious examples.

0:20:47.800 --> 0:20:51.200
<v Speaker 3>But on the left side of politics, I don't feel

0:20:51.200 --> 0:20:56.240
<v Speaker 3>like the left appreciates appreciate culture at all and the

0:20:56.320 --> 0:20:57.640
<v Speaker 3>role that plays in society.

0:20:57.680 --> 0:21:00.960
<v Speaker 2>That doesn't seem to be a concern. No.

0:21:01.040 --> 0:21:04.159
<v Speaker 4>I think in general, on the left, including you know,

0:21:04.520 --> 0:21:08.600
<v Speaker 4>moderate lefty people that we could work with, that'd be fine.

0:21:08.720 --> 0:21:11.400
<v Speaker 4>We can talk about policy and come to a happy conclusion.

0:21:12.200 --> 0:21:15.240
<v Speaker 4>There is in general much less regard for the importance

0:21:15.280 --> 0:21:15.679
<v Speaker 4>of culture.

0:21:15.720 --> 0:21:17.480
<v Speaker 2>I would agree completely, and.

0:21:17.359 --> 0:21:20.119
<v Speaker 4>On your outer left, and I'm not talking about five percent,

0:21:20.119 --> 0:21:23.080
<v Speaker 4>I'm talking about like twenty five percent of the left.

0:21:23.480 --> 0:21:27.040
<v Speaker 4>They hate the culture and want to destroy it. Back

0:21:27.080 --> 0:21:30.320
<v Speaker 4>to my theme, a lot of the neo Marxist stuff,

0:21:30.640 --> 0:21:35.000
<v Speaker 4>they pitch it to you as a way to improve society.

0:21:35.440 --> 0:21:38.320
<v Speaker 4>They are fully cognizant of the fact that it will

0:21:38.359 --> 0:21:40.879
<v Speaker 4>not do anything but destroy society.

0:21:41.200 --> 0:21:42.520
<v Speaker 2>That is their goal.

0:21:42.960 --> 0:21:47.040
<v Speaker 4>They've written books, their names are on the spine. This

0:21:47.080 --> 0:21:50.760
<v Speaker 4>is not my fantasy. They will tell you proudly that

0:21:50.840 --> 0:21:51.840
<v Speaker 4>this is their goal.

0:21:53.880 --> 0:21:54.800
<v Speaker 2>Does that bother.

0:21:54.600 --> 0:22:01.919
<v Speaker 3>Anybody on the left that the champion of the sexual

0:22:01.960 --> 0:22:05.679
<v Speaker 3>revolution was out to destroy the American family because I

0:22:05.680 --> 0:22:08.119
<v Speaker 3>thought that would be better. I mean, I know some

0:22:08.160 --> 0:22:10.240
<v Speaker 3>of you agree with that, but not most of you,

0:22:11.200 --> 0:22:13.840
<v Speaker 3>right anyway.

0:22:13.520 --> 0:22:16.359
<v Speaker 4>Yeah, I just I will always be amazed till my

0:22:16.480 --> 0:22:21.520
<v Speaker 4>dying day how few people take the radical left at

0:22:21.640 --> 0:22:26.200
<v Speaker 4>their word. They have told you precisely what they're doing,

0:22:27.160 --> 0:22:30.159
<v Speaker 4>and and people like me are considered I don't know,

0:22:30.200 --> 0:22:32.800
<v Speaker 4>paranoid or whatever. It's not paranoid at all.

0:22:33.320 --> 0:22:39.280
<v Speaker 3>Religious wacko. We need some really good transition music.

0:22:39.320 --> 0:22:43.040
<v Speaker 2>Michael. Do you need maybe even two s at different stores?

0:22:43.680 --> 0:22:50.840
<v Speaker 2>Perhaps I do it, stereome go ahead.

0:23:00.359 --> 0:23:10.000
<v Speaker 6>Some help, finding some help, help, boundary for help, take

0:23:10.040 --> 0:23:24.560
<v Speaker 6>a look offering some help, and Vivian, you were so

0:23:25.119 --> 0:23:28.000
<v Speaker 6>close to that million dollars.

0:23:28.000 --> 0:23:32.720
<v Speaker 3>Oh my god, it's just a regular mom who had

0:23:32.720 --> 0:23:35.000
<v Speaker 3>a chance at a million dollars if she could have solved.

0:23:35.359 --> 0:23:38.800
<v Speaker 3>I'm looking at the board. There you got the erring part.

0:23:39.359 --> 0:23:42.399
<v Speaker 3>Some and help are basically completely solved. Help is solved.

0:23:42.640 --> 0:23:45.320
<v Speaker 3>Some is missing wood letter, So it's just what is

0:23:45.640 --> 0:23:48.320
<v Speaker 3>something arring some help? When you hear the beginning of it.

0:23:48.440 --> 0:23:50.000
<v Speaker 3>I want to hear her guesses.

0:23:50.760 --> 0:23:52.920
<v Speaker 6>Wondering some help, answering some help.

0:23:53.760 --> 0:23:54.920
<v Speaker 2>I'm finding some help.

0:23:55.119 --> 0:23:59.000
<v Speaker 6>You run for some help, boundary for help.

0:24:01.600 --> 0:24:06.359
<v Speaker 2>That's boundary for I don't know. I'm sorry.

0:24:06.400 --> 0:24:08.439
<v Speaker 4>The nice lady didn't win the money, but you know

0:24:08.480 --> 0:24:10.400
<v Speaker 4>why she didn't because she's no good at the game.

0:24:11.080 --> 0:24:14.280
<v Speaker 3>Well she said she was nervous, and I've had that before,

0:24:14.320 --> 0:24:16.800
<v Speaker 3>where I just I can't I can't like come up

0:24:16.840 --> 0:24:18.800
<v Speaker 3>with things that if I weren't nervous I could come

0:24:18.840 --> 0:24:22.680
<v Speaker 3>up with easily, because then you know, you know, whatever

0:24:22.760 --> 0:24:23.720
<v Speaker 3>kind of situation, but.

0:24:23.760 --> 0:24:30.560
<v Speaker 2>Which is part of the game she's bad at yes, yes, boundary.

0:24:32.680 --> 0:24:36.600
<v Speaker 4>Offering for help again, her her anguish brings me no

0:24:36.720 --> 0:24:37.440
<v Speaker 4>joy whatsoever?

0:24:38.400 --> 0:24:40.960
<v Speaker 2>Yeah, No, too bad, she missed out on a million dollars.

0:24:40.960 --> 0:24:43.040
<v Speaker 4>Well, well, it's the way the cookie crumbled, it is

0:24:43.080 --> 0:24:46.200
<v Speaker 4>exactly Or is this a sign of the cruel new

0:24:46.320 --> 0:24:51.040
<v Speaker 4>Ryan Seacrest era on wheel of fortune and which when

0:24:51.119 --> 0:24:53.359
<v Speaker 4>you rule that wheel with an iron at which no

0:24:53.480 --> 0:24:54.359
<v Speaker 4>holds her barred?

0:24:56.720 --> 0:24:58.800
<v Speaker 2>Perhaps? What was the brilliant book?

0:24:58.960 --> 0:25:01.760
<v Speaker 4>Oh, we interviewed the author so Hoover Foundation guy, Hoover

0:25:01.840 --> 0:25:04.440
<v Speaker 4>Institution guy. But it was about the fact that welfare

0:25:04.480 --> 0:25:08.439
<v Speaker 4>programs of all sorts expand inevitably. If you have like

0:25:08.720 --> 0:25:11.199
<v Speaker 4>pathetic on the scale of one to one hundred, and

0:25:11.240 --> 0:25:14.160
<v Speaker 4>you start a program that's for levels one, two, and three,

0:25:15.119 --> 0:25:18.600
<v Speaker 4>what's the next thing that happens level four? Are advocates

0:25:18.640 --> 0:25:21.480
<v Speaker 4>for level four say, well, whoa whoa level force? Just

0:25:21.560 --> 0:25:24.680
<v Speaker 4>one more level of pathetic? Why aren't they getting any help?

0:25:25.040 --> 0:25:27.080
<v Speaker 3>The book is the High Cost of Good Intentions, and

0:25:27.119 --> 0:25:29.879
<v Speaker 3>it has so many great examples, going clear back to

0:25:30.160 --> 0:25:34.080
<v Speaker 3>revolutionary war veterans and how it started with people who

0:25:34.080 --> 0:25:37.159
<v Speaker 3>fought in the Revolutionary War, then spread to their spouses,

0:25:37.320 --> 0:25:39.560
<v Speaker 3>then spread to their kids, and it ended up being

0:25:39.880 --> 0:25:42.879
<v Speaker 3>people who were alive during the Revolutionary War. And it

0:25:42.960 --> 0:25:45.439
<v Speaker 3>just kept spreading and spreading. And we've done that throughout history.

0:25:46.000 --> 0:25:48.800
<v Speaker 4>A guy who wants picnicked on bunker hill, you know

0:25:48.920 --> 0:25:52.440
<v Speaker 4>whatever it was, Yeah, yeah, it inevitably explains.

0:25:52.560 --> 0:25:54.960
<v Speaker 2>So the mirror image of that, and it's this is

0:25:55.000 --> 0:25:56.720
<v Speaker 2>so insidious. But once you catch on to.

0:25:56.760 --> 0:26:01.560
<v Speaker 7>It, nobody gives a crap about billion or will shed

0:26:01.640 --> 0:26:06.560
<v Speaker 7>a single tier. They are an utterly unsympathetic group when

0:26:06.560 --> 0:26:10.439
<v Speaker 7>it comes to especially being taxed. But you've got this

0:26:10.640 --> 0:26:14.639
<v Speaker 7>concept of taxing unrealized gains, which has been seen as abhorrent.

0:26:15.880 --> 0:26:18.800
<v Speaker 7>But if you can get that concept into play against

0:26:18.840 --> 0:26:23.119
<v Speaker 7>the utterly unsympathetic billionaires, soon it's one hundred millionaires and

0:26:23.160 --> 0:26:26.959
<v Speaker 7>you're thinking, I still don't give a crap. Wait, and

0:26:27.040 --> 0:26:30.720
<v Speaker 7>you won't have to wait long, mister, honey, honey, we

0:26:30.880 --> 0:26:31.600
<v Speaker 7>just hit five.

0:26:31.520 --> 0:26:34.200
<v Speaker 2>Hundred thousand dollars in the four oh one k. They

0:26:34.240 --> 0:26:35.080
<v Speaker 2>are coming for.

0:26:35.080 --> 0:26:39.280
<v Speaker 4>You, man, they are absolutely coming for you. The income

0:26:39.320 --> 0:26:42.680
<v Speaker 4>tax originally was extremely narrow. I can't tell you the

0:26:42.760 --> 0:26:46.840
<v Speaker 4>number of government social Security. Again, the mirror image was

0:26:46.880 --> 0:26:49.399
<v Speaker 4>originally for like two percent of the population. Can you

0:26:49.440 --> 0:26:50.400
<v Speaker 4>realize how this would work?

0:26:50.440 --> 0:26:53.480
<v Speaker 3>So you got stock in Tesla or whatever, Tesla goes

0:26:53.560 --> 0:26:55.879
<v Speaker 3>up a lot this year, Okay, well you made you

0:26:55.960 --> 0:26:58.520
<v Speaker 3>made money, you owe tax on that. So my Tesla

0:26:58.560 --> 0:27:02.320
<v Speaker 3>stock went up fifty and now I owe you whatever.

0:27:02.359 --> 0:27:05.480
<v Speaker 3>You'd have to pay twenty grand, even though I haven't

0:27:05.520 --> 0:27:08.040
<v Speaker 3>cashed it out yet. And of course the Tesla stock

0:27:08.040 --> 0:27:11.080
<v Speaker 3>could go back down after that, and then what do

0:27:11.119 --> 0:27:11.320
<v Speaker 3>you do.

0:27:12.080 --> 0:27:16.320
<v Speaker 4>So setting aside the whole introducing something abhorrent mission creep

0:27:16.440 --> 0:27:18.680
<v Speaker 4>principle as we were talking about last hour, it would

0:27:18.680 --> 0:27:21.640
<v Speaker 4>also be absolutely devastating to the stock market and everybody's

0:27:21.640 --> 0:27:24.080
<v Speaker 4>four oh one case, because there would be huge dumping

0:27:24.240 --> 0:27:28.200
<v Speaker 4>of stock among the investor class. It would be too

0:27:28.200 --> 0:27:29.800
<v Speaker 4>expensive to keep it, and it would happen a year

0:27:29.840 --> 0:27:35.520
<v Speaker 4>after year after year to avoid taxes and kenonymous drop

0:27:35.600 --> 0:27:40.640
<v Speaker 4>me a text Also, the unrealized gain tax is simply

0:27:40.680 --> 0:27:42.639
<v Speaker 4>paying the tax on that stuff early.

0:27:42.920 --> 0:27:44.560
<v Speaker 2>It doesn't make any more money.

0:27:44.600 --> 0:27:48.040
<v Speaker 4>In fact, it makes less because the asset will not

0:27:48.200 --> 0:27:51.640
<v Speaker 4>grow as quickly because of the tax being extracted from it.

0:27:52.000 --> 0:27:54.720
<v Speaker 4>The capital gains tax will be paid upon death or

0:27:54.760 --> 0:27:56.880
<v Speaker 4>transfer like it is now, but it won't be able

0:27:56.880 --> 0:27:59.400
<v Speaker 4>to grow as much. What seems like a tax gain

0:27:59.520 --> 0:28:05.520
<v Speaker 4>is just paying it early. Typical shell game taxes are now,

0:28:06.000 --> 0:28:09.720
<v Speaker 4>some people might argue, but billionaires who have say a

0:28:09.720 --> 0:28:12.439
<v Speaker 4>billion dollars worth of stock, they can borrow against that

0:28:12.640 --> 0:28:16.639
<v Speaker 4>as income and spend that money and live lavishly and

0:28:16.680 --> 0:28:19.439
<v Speaker 4>the rest of it well go with a value added tax.

0:28:19.520 --> 0:28:22.280
<v Speaker 4>Then if you buy anything, there's a value added tax,

0:28:22.320 --> 0:28:24.600
<v Speaker 4>but you have to eliminate income taxes and one hundred

0:28:24.680 --> 0:28:28.160
<v Speaker 4>other dopey you know, duplicit as taxes.

0:28:28.240 --> 0:28:29.439
<v Speaker 2>But anyway, that's enough of that.

0:28:29.640 --> 0:28:32.000
<v Speaker 3>I vote on who's got the most joy. I don't

0:28:32.000 --> 0:28:33.159
<v Speaker 3>pay attention to this stuff.

0:28:33.560 --> 0:28:37.119
<v Speaker 2>Amazon announced five days a week. Beiches. Sorry, that's the

0:28:37.119 --> 0:28:38.000
<v Speaker 2>greatst way to put it.

0:28:39.520 --> 0:28:42.200
<v Speaker 4>They're telling their corporate staff to be in the office

0:28:42.280 --> 0:28:43.560
<v Speaker 4>every weekday.

0:28:43.840 --> 0:28:46.240
<v Speaker 2>There is stroom draw and angst.

0:28:46.560 --> 0:28:51.560
<v Speaker 3>I've got such a dichotomy of opinions on Amazon. I

0:28:51.600 --> 0:28:54.640
<v Speaker 3>hate that it's closed down many of my favorite local

0:28:54.640 --> 0:28:56.760
<v Speaker 3>stores in my small town because they couldn't keep up

0:28:56.800 --> 0:28:59.440
<v Speaker 3>with Amazon. On the other hand, I wanted a little

0:28:59.480 --> 0:29:01.200
<v Speaker 3>hair trimmer for my man escaping Katie.

0:29:01.240 --> 0:29:04.600
<v Speaker 2>You know, Abe oil for your puff daddy. You know how, Katie,

0:29:04.680 --> 0:29:07.000
<v Speaker 2>I'm always manscaping. I need to.

0:29:08.840 --> 0:29:11.160
<v Speaker 4>I just yeah, it's no kidding, turn off here, It's

0:29:11.160 --> 0:29:12.880
<v Speaker 4>just close your eyes and cover your ears.

0:29:12.880 --> 0:29:14.880
<v Speaker 3>This is harassment because I was gonna mention it. I

0:29:14.960 --> 0:29:17.480
<v Speaker 3>just knew you really don't want to hear that. You

0:29:17.600 --> 0:29:19.760
<v Speaker 3>really really don't even want to think about that. But

0:29:19.920 --> 0:29:22.720
<v Speaker 3>I bought a manscaping tool on Amazon and I had

0:29:22.720 --> 0:29:25.920
<v Speaker 3>it in three hours at my house. No, they probably

0:29:25.920 --> 0:29:28.360
<v Speaker 3>didn't even have what I was looking for, film, a

0:29:28.520 --> 0:29:29.560
<v Speaker 3>porn or what.

0:29:29.800 --> 0:29:32.040
<v Speaker 2>Why do you need a party? I didn't need a

0:29:32.320 --> 0:29:33.640
<v Speaker 2>three hours. I didn't.

0:29:34.400 --> 0:29:36.960
<v Speaker 3>I'm going to a freakout or whatever you call those likes,

0:29:37.440 --> 0:29:39.200
<v Speaker 3>freak session, freaking freak.

0:29:38.960 --> 0:29:44.240
<v Speaker 8>Off, freak off with this story, Jack, But how does

0:29:44.360 --> 0:29:47.680
<v Speaker 8>any store stay open when I can order something and

0:29:47.800 --> 0:29:50.080
<v Speaker 8>have it at my house in two hours, I know,

0:29:50.400 --> 0:29:51.280
<v Speaker 8>or tonight or tomorrow.

0:29:51.280 --> 0:29:54.120
<v Speaker 3>I mean, it's amazing, absolutely amazing. And now I'm being

0:29:54.160 --> 0:29:55.600
<v Speaker 3>well groomed and smooth as a dolphin.

0:29:55.960 --> 0:29:58.960
<v Speaker 2>Oh my god, oh God, kill me. Now, this is

0:29:58.960 --> 0:30:02.600
<v Speaker 2>the worst sixty seconds right the Armstrong and Getty Show.

0:30:02.760 --> 0:30:09.920
<v Speaker 1>Yeah more Jack, more Joe podcasts and our hot links

0:30:06.080 --> 0:30:15.640
<v Speaker 1>and the Armstrong and Getty show, you.

0:30:15.640 --> 0:30:20.480
<v Speaker 2>Could spend the rest of my life here. I didn't

0:30:20.520 --> 0:30:20.880
<v Speaker 2>see that.

0:30:21.000 --> 0:30:26.120
<v Speaker 3>Con oh, I think I think it's a little luly

0:30:26.280 --> 0:30:28.000
<v Speaker 3>for you to say I'll spend the rest of my

0:30:28.080 --> 0:30:28.520
<v Speaker 3>life here.

0:30:28.920 --> 0:30:31.280
<v Speaker 2>You're gonna freak him out. He's gonna run away. How

0:30:31.280 --> 0:30:33.240
<v Speaker 2>long is are How long do you known each other?

0:30:34.120 --> 0:30:34.920
<v Speaker 2>All right, that's enough.

0:30:34.960 --> 0:30:37.400
<v Speaker 3>Tom Hanks, so young Tom Hanks trying to change his

0:30:37.520 --> 0:30:40.200
<v Speaker 3>voice while it's an old the Tom Hanks trying to

0:30:40.360 --> 0:30:43.440
<v Speaker 3>sound like a young Tom Hanks because they're doing that

0:30:43.520 --> 0:30:48.240
<v Speaker 3>deaging technology that most of us hated in the movie

0:30:48.240 --> 0:30:51.200
<v Speaker 3>The Irishman. If we saw it, I just didn't think

0:30:51.240 --> 0:30:54.200
<v Speaker 3>it was that great anyway. Tom Hanks and Robin Wright

0:30:54.360 --> 0:30:56.960
<v Speaker 3>pairing again. You remember them for Forrest Gump in a

0:30:57.000 --> 0:30:59.320
<v Speaker 3>new movie called Here that's getting so much attention because

0:30:59.360 --> 0:31:01.840
<v Speaker 3>it is set forty years ago, and it looks like

0:31:01.880 --> 0:31:04.480
<v Speaker 3>Tom Hanks when he was in the TV show Bosom Buddies,

0:31:04.680 --> 0:31:07.360
<v Speaker 3>at least in the pictures I've seen, and a young

0:31:07.440 --> 0:31:11.600
<v Speaker 3>Robin Wright then. And it's a one like the camera

0:31:11.680 --> 0:31:14.680
<v Speaker 3>never moves I've read. I don't understand how that could

0:31:14.920 --> 0:31:18.680
<v Speaker 3>possibly it be like a play. I don't know yeah,

0:31:18.840 --> 0:31:20.720
<v Speaker 3>sounds like anyway, it's getting a lot of attention for

0:31:20.800 --> 0:31:22.520
<v Speaker 3>those two gimmicks.

0:31:22.640 --> 0:31:25.440
<v Speaker 2>Whether or not it's good or not, I have no idea.

0:31:25.680 --> 0:31:28.680
<v Speaker 4>Yeah, okay, it its not like a Forrest Gump spin off, right,

0:31:29.440 --> 0:31:31.640
<v Speaker 4>the same team, same writer, same director.

0:31:32.160 --> 0:31:35.080
<v Speaker 2>Yeah okay, and then Tom Hanks and Robin Wright.

0:31:35.160 --> 0:31:39.800
<v Speaker 3>But most of the time when movies have gimmicks, we

0:31:39.920 --> 0:31:44.440
<v Speaker 3>deagified or this or that, oftentimes that that the gimmick

0:31:44.480 --> 0:31:45.720
<v Speaker 3>is the main thing they got going for.

0:31:46.800 --> 0:31:48.840
<v Speaker 2>Yeah, yeah, so we'll see.

0:31:49.880 --> 0:31:56.560
<v Speaker 4>So Supreme Court decision came out yesterday somewhat about abortion.

0:31:57.200 --> 0:31:59.719
<v Speaker 2>It's really it's it's again fairly murky.

0:32:00.440 --> 0:32:03.680
<v Speaker 4>It has to do with Idaho as banned almost all

0:32:03.720 --> 0:32:08.239
<v Speaker 4>abortions except to save a woman's life or rape and

0:32:08.320 --> 0:32:11.920
<v Speaker 4>incept that sort of thing. And the suit said that

0:32:11.960 --> 0:32:14.720
<v Speaker 4>conflicts with a federal law that says you have to

0:32:14.760 --> 0:32:20.400
<v Speaker 4>render emergency care to a person to save their life

0:32:20.480 --> 0:32:25.240
<v Speaker 4>that supersedes everything, or to stabilize their condition. And it's

0:32:25.360 --> 0:32:29.480
<v Speaker 4>just an argument around the particulars of our right stabilize

0:32:29.520 --> 0:32:32.520
<v Speaker 4>a woman versus saving her life and what does that mean.

0:32:32.640 --> 0:32:35.080
<v Speaker 2>And it's really a three.

0:32:34.880 --> 0:32:38.840
<v Speaker 4>To three to three decision that said, you know, we're

0:32:38.880 --> 0:32:41.040
<v Speaker 4>not going to stay this. You go ahead and treat

0:32:41.120 --> 0:32:43.520
<v Speaker 4>these women and if they need an emergency abortion, it's

0:32:43.560 --> 0:32:44.480
<v Speaker 4>not against the rules.

0:32:44.680 --> 0:32:46.440
<v Speaker 2>But the lower courts are going to keep looking at this.

0:32:46.520 --> 0:32:49.080
<v Speaker 4>Plus Idaho has changed its stance a little bit, plus

0:32:49.160 --> 0:32:51.920
<v Speaker 4>this and that, and it's just it's not definitive at all,

0:32:52.160 --> 0:32:56.080
<v Speaker 4>Like so many of these decisions so far.

0:32:56.200 --> 0:33:05.160
<v Speaker 3>Anti abortion activists delta blow by the Supreme Court yesterday.

0:33:06.640 --> 0:33:09.360
<v Speaker 4>I suppose that's true, but it's not much of a blow.

0:33:09.560 --> 0:33:14.080
<v Speaker 4>It's not very informative that headline glance. Oh no, no reporting.

0:33:14.240 --> 0:33:18.040
<v Speaker 4>Mainstream media reporting on Supreme Court decisions is practically useless

0:33:18.160 --> 0:33:20.560
<v Speaker 4>and it might be counterproductive. And we got an email

0:33:20.560 --> 0:33:22.520
<v Speaker 4>from somebody who is kind of edging close to the

0:33:22.520 --> 0:33:24.920
<v Speaker 4>point I want to make, so I'll make it. There

0:33:24.920 --> 0:33:28.040
<v Speaker 4>have been a handful of cases, including important ones like

0:33:28.080 --> 0:33:32.080
<v Speaker 4>the censorship case where the Soups come out with their

0:33:32.080 --> 0:33:35.520
<v Speaker 4>decision after months of consideration, of wrangling and behind the

0:33:35.520 --> 0:33:37.640
<v Speaker 4>scenes and blah blah blah, it's the end of the session.

0:33:37.680 --> 0:33:39.600
<v Speaker 2>Here we are a Jew and blah blah blah blah blah.

0:33:39.640 --> 0:33:41.440
<v Speaker 9>The ones where you say, you know, we don't think

0:33:41.480 --> 0:33:44.240
<v Speaker 9>the people have standing can't you just come Why don't

0:33:44.280 --> 0:33:47.320
<v Speaker 9>you figure that out first? Right when you first get

0:33:47.320 --> 0:33:49.120
<v Speaker 9>it together, you look at all the cases and say,

0:33:49.120 --> 0:33:51.600
<v Speaker 9>all right, let's figure out if everybody's got standing before

0:33:51.600 --> 0:33:55.840
<v Speaker 9>we waste any more of our times.

0:33:54.400 --> 0:33:56.360
<v Speaker 2>Come up with a bad fun up front.

0:33:56.360 --> 0:34:01.760
<v Speaker 3>So everybody's waiting for the final definitive government versus social

0:34:01.800 --> 0:34:03.280
<v Speaker 3>media company's ruling.

0:34:03.400 --> 0:34:04.680
<v Speaker 2>Now they don't have a stand, Well, why did you

0:34:04.800 --> 0:34:09.680
<v Speaker 2>just say that? They're back in October? Yink you want,

0:34:10.360 --> 0:34:11.400
<v Speaker 2>you can't make us.

0:34:11.600 --> 0:34:14.520
<v Speaker 3>Here's my least favorite New York Post headline of the

0:34:14.560 --> 0:34:16.359
<v Speaker 3>day that's designed to get you to click on it.

0:34:17.960 --> 0:34:20.880
<v Speaker 3>I applied for hooters jobs to honor my dad, but

0:34:20.960 --> 0:34:25.200
<v Speaker 3>I was rejected despite having I gotta say this slow

0:34:25.239 --> 0:34:27.440
<v Speaker 3>so you get it all. There's just two lines, but

0:34:27.480 --> 0:34:30.040
<v Speaker 3>there's a lot here. There are only two lines, but

0:34:30.080 --> 0:34:32.359
<v Speaker 3>there's a lot in them. There's much to take in

0:34:32.480 --> 0:34:35.600
<v Speaker 3>paying attention. I applied for a hooter's job to honor

0:34:35.600 --> 0:34:38.799
<v Speaker 3>my dad. We could unpack that right there. What the

0:34:38.840 --> 0:34:42.560
<v Speaker 3>hell does that mean? I applied for a hooter's job

0:34:42.560 --> 0:34:45.920
<v Speaker 3>to honor my dad. Okay, that's the thing. Is dying

0:34:46.320 --> 0:34:49.120
<v Speaker 3>wish was that his daughter would wear the tiny little

0:34:49.120 --> 0:34:50.160
<v Speaker 3>orange shorts.

0:34:49.800 --> 0:34:52.440
<v Speaker 2>And the white sox. Yes, Katie, Oh, I was just

0:34:52.800 --> 0:34:53.720
<v Speaker 2>is that or a stripper?

0:34:53.840 --> 0:34:54.000
<v Speaker 5>You know?

0:34:55.239 --> 0:34:58.319
<v Speaker 3>Anyway, honor my father. I applied for a hooter's job

0:34:58.360 --> 0:35:01.360
<v Speaker 3>to honor my dad. I was re rejected despite having

0:35:01.400 --> 0:35:07.919
<v Speaker 3>three boob jobs. Cowny air enough And of course there's

0:35:07.960 --> 0:35:10.120
<v Speaker 3>a picture too small to see what's going on that

0:35:10.160 --> 0:35:12.400
<v Speaker 3>you would click on the story boob jobs?

0:35:12.440 --> 0:35:14.760
<v Speaker 5>You say, I thought you were going to say, despite

0:35:14.800 --> 0:35:16.320
<v Speaker 5>having three boobs, and that was going to be a

0:35:16.320 --> 0:35:17.360
<v Speaker 5>whole story in itself.

0:35:18.400 --> 0:35:21.000
<v Speaker 4>Well, you'd think she'd be at least fifty percent more

0:35:21.120 --> 0:35:23.000
<v Speaker 4>likely to be higher than the average applicant.

0:35:23.160 --> 0:35:26.640
<v Speaker 2>You got to join the circus.

0:35:27.920 --> 0:35:30.319
<v Speaker 4>I haven't been to a circus that features that sort

0:35:30.320 --> 0:35:31.920
<v Speaker 4>of act in many moons.

0:35:33.400 --> 0:35:35.000
<v Speaker 2>You gotta go south through the border for that sort

0:35:35.000 --> 0:35:38.440
<v Speaker 2>of thing. Oh boy, I think I'll stay there. I

0:35:38.520 --> 0:35:41.040
<v Speaker 2>applied for a hooter's job to honor my dad.

0:35:41.600 --> 0:35:41.719
<v Speaker 7>What.

0:35:42.360 --> 0:35:45.600
<v Speaker 2>I was rejected despite having three boob jobs? What again?

0:35:46.200 --> 0:35:47.600
<v Speaker 2>But I did not click on the story, so I

0:35:47.640 --> 0:35:48.120
<v Speaker 2>have no more.

0:35:49.360 --> 0:35:49.560
<v Speaker 3>You know.

0:35:49.640 --> 0:35:51.800
<v Speaker 4>I put in an app at Buffalo Wild Wings. But

0:35:51.840 --> 0:35:55.080
<v Speaker 4>then I thought, what would my dear depart a dad want?

0:35:57.120 --> 0:35:57.919
<v Speaker 2>He'd want me at.

0:35:57.840 --> 0:36:00.480
<v Speaker 3>Hooters, Right, one more boob job, but I'm going to

0:36:00.640 --> 0:36:01.600
<v Speaker 3>fill out the application.

0:36:03.360 --> 0:36:04.480
<v Speaker 1>Armstrong and Getty