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Speaker 1: Broadcasting live from the Abraham Lincoln Radio Studio the George

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Speaker 1: Washington Broadcast Center. Jack Armstrong, Joe.

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Speaker 2: Getty Armstrong and Jetty and Gee Armstrong and Gaddy Strong. Welcome.

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Speaker 2: We are off this week.

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Speaker 3: So you're gonna hear some best of replays of the

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Speaker 3: Armstrong and Getty Shaw.

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Speaker 2: You're gonna love him.

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Speaker 3: You're gonna be here. I'm gonna be at home, sitting

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Speaker 3: in my car and listening to the radio while you

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Speaker 3: do so.

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Speaker 4: While you're enjoying yourselves this week, why not hit armstrong

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Speaker 4: a Getty dot com and pick up an A and

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Speaker 4: G T shirt or hat for your favorite ang fan,

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Speaker 4: including the cut the Crap shirt or the hot Dogs

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Speaker 4: are Dogs.

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Speaker 2: It's up to you.

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Speaker 3: So I tweeted out this thing over the weekend, this

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Speaker 3: long thread about the sexual revolution that I found was

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Speaker 3: really interesting and a lot of the responses were fantastic,

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Speaker 3: and I thought, well, that sparks a conversation we should

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Speaker 3: do on the air, and then became aware of the

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Speaker 3: perfect story to lead us into that.

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Speaker 4: Yeah, this young British woman, she's an only Fans performer.

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Speaker 2: Lily Phillips.

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Speaker 4: She's twenty three years old from an intact home, middle

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Speaker 4: class English, but she's a porn on OnlyFans performer and

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Speaker 4: decided to have sex with one hundred men in one

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Speaker 4: day as some sort of clickbait publicity stunt thing, and

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Speaker 4: documentary filmmaker decided to make a documentary about the before

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Speaker 4: and after.

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Speaker 3: I'm wondering what people like, People who haven't heard this already,

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Speaker 3: what their initial reaction to that was. Is there anybody

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Speaker 3: listening whose initial reaction was anywhere in the realm of

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Speaker 3: that's hot or were was practically everybody's initial reaction like

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Speaker 3: physical revulsion. I get physical revulsion from hearing that. Not

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Speaker 3: only do I not have a ooh that sounds hot,

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Speaker 3: it kind of makes me sick to my stomach to

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Speaker 3: think about it.

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Speaker 4: Yeah, it's physically disgusting on several different levels, including the

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Speaker 4: fact that the body is not meant to take that

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Speaker 4: the female forms specifically. And secondly, I think there's a

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Speaker 4: soul deep revulsion to any person being exploited in that way,

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Speaker 4: including by herself. That's that's a damaged, sad soul.

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Speaker 3: Well, who are the guys that participated in it and

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Speaker 3: enjoyed it enough?

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Speaker 2: Yeah? Yeah, I don't know the logistics of it.

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Speaker 4: Honestly well, and a lot of the documentaries about how

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Speaker 4: she realized she had to remove her mind and her

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Speaker 4: soul from her body during this experience, and that was

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Speaker 4: disturbing and discouraging and saddening and sickening and blah blah blah.

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Speaker 4: But now you know, the bizarre and truly horrifying PostScript

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Speaker 4: is she's announced that she's going to have sex with

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Speaker 4: a thousand guys in a day as her next stunt.

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Speaker 3: It's interesting that her immediate reaction at the end of

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Speaker 3: the day of having sex with the hundred dudes was tearful,

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Speaker 3: and I've seen the promo physically obviously emotionally physically shaken.

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Speaker 3: I mean, she was disturbed by what had happened. And

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Speaker 3: I saw one reviewer say that this documentary is the

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Speaker 3: best anti porn documentary unintentionally you could possibly make.

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Speaker 2: Yeah. I believe that.

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Speaker 4: Yeah, there are serious psychological issues going on there.

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Speaker 3: It's terrible, right. Does it mean anything more or not

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Speaker 3: about our culture or anything? Or is it just a

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Speaker 3: one off, stupid stunt. We can discuss that, but it

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Speaker 3: leads into this pretty good I came across this and

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Speaker 3: retweeted it. Like I said, I thought it was interesting

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Speaker 3: this guy thinker writer person. The sexual revolution was a

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Speaker 3: disaster sixty years ago. They tried to redefine sexuality to

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Speaker 3: liberate mankind using finger quotes. Everything they said was a lie.

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Speaker 3: Yet their lives have ruined millions of lives. Here's the

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Speaker 3: worst live the sexual revolution that is still plaguing society today.

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Speaker 3: The sexual Revolution became prominent in the nineteen sixties on

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Speaker 3: the service I said that. In practice, however, it sought

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Speaker 3: something sinister, societal destruction. It sounds crazy at first, but

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Speaker 3: let's meet one of the movements leaders. Do you know

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Speaker 3: if her name is Kate Millet or Millett or I

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Speaker 3: don't know, am I L E. T. T. Kate Millet

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Speaker 3: was a leading figure of this sexual revolution. Time magazine

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Speaker 3: called her the Karl Marx of the women's movement.

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Speaker 2: Like that's a good exnod compliment.

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Speaker 3: The thesis of her work was the family is a

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Speaker 3: den of slavery, with the man as the bourgeoisie and

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Speaker 3: the woman and children as the proletariat. Here she is

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Speaker 3: on the cover of Time magazine back in the sixties.

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Speaker 3: I'm looking at it right here.

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Speaker 4: Well, they got the march part right, Yeah, that's part

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Speaker 4: of Marxism. She was just turned her attention to that

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Speaker 4: aspect of it.

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Speaker 3: Yeah, Millet said casual sex would free women from the

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Speaker 3: slavery of marriage.

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Speaker 2: Well, there you go.

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Speaker 3: The fact that she thinks marriage is slavery is all

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Speaker 3: you need to know about her. In reality, however, Millet

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Speaker 3: wasn't after liberation like any Marxists. She wanted one thing,

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Speaker 3: societal destruction. Her sistery Mallory shared a chilling story explaining

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Speaker 3: Millet's true agenda. Mallory recalled attending a feminist meeting with

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Speaker 3: Millet in nineteen sixty nine. The meeting began with a

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Speaker 3: disturbing chant, which she called the Litany of Evil. It

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Speaker 3: explained the core beliefs of Millet in her group. Here's

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Speaker 3: the chance, as written in the book The Anti Mary,

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Speaker 3: which is all about this. Why are we here today?

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Speaker 3: The chairwoman asked, to make the revolution? They answered, what

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Speaker 3: kind of revolution? She replied, the cultural revolution? They chanted,

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Speaker 3: And how do we make the cultural revolution? She demanded,

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Speaker 3: by destroying the American family. How do we destroy the

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Speaker 3: family by destroying the American patriarch? How do we destroy

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Speaker 3: the American patriarch by taking away his power? How do

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Speaker 3: we do that by by destroying monogamy, They shouted, and

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Speaker 3: everybody cheered. How do we destroy monogamy by promoting promiscuity, eroticism, prostitution, abortion,

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Speaker 3: and homosexuality. And here we find the great lie of

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Speaker 3: the sexual revolution, push promiscuity to destroy the family. But

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Speaker 3: how does promiscuity destroy the family? And this is where

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Speaker 3: it got really interesting to me. It breaks the bonds

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Speaker 3: of marriage, destroys trust, and so's division between the sexes.

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Speaker 3: Casual sex is dehumanizing other people's bodies become the means

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Speaker 3: for selfish pleasure. People degrade one another, themselves and their souls.

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Speaker 3: A society that celebrates promiscuity is a dying society. To

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Speaker 3: idolize sex is to destroy trust, friendship, and family. In short,

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Speaker 3: all civilizations live and die by their families. What then,

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Speaker 3: does healthy sexuality look like. Sexuality reaches peak virtue when

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Speaker 3: it's expressed in marriage, and it's procreative. Why it orients

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Speaker 3: your sexuality to love instead of lust. It becomes a

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Speaker 3: force of charity that builds loving families. Monogamy is about

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Speaker 3: giving everything to a person you love most. You don't

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Speaker 3: lose freedom, you flourish and virtue. Procreation meanwhile, teaches you

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Speaker 3: to love your children more than yourself. Families become the

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Speaker 3: force of charitable love. They're the bedrock of a healthy society.

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Speaker 3: The takeaway above all offered grace who fallen victim to

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Speaker 3: the lies of the sexual revolution. This person wrote beyond that,

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Speaker 3: reject the lies of casual sex. Lust drives you to ruin,

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Speaker 3: but love offers an endless exaltation of virtue. One of

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Speaker 3: the interesting things I thought about all that is he

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Speaker 3: at no point got into the religion part. That those

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Speaker 3: who are such proponents of, you know, free sex and

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Speaker 3: sleeping around everything like that always point to people that

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Speaker 3: are against that is some sort of religious stick in

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Speaker 3: the MUDs wackadoo's.

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Speaker 2: He didn't have to go there at all.

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Speaker 3: Metallists, I mean, there is no denying that the Central

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Speaker 3: Revolution tracks perfectly with the breakdown of the American family

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Speaker 3: and endless divorces and blah blah blah blah blah.

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Speaker 2: Yeah.

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Speaker 4: Yeah, what's interesting to me. And I'm reminded of the

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Speaker 4: old saying that the greatest trick the devil ever played

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Speaker 4: was convincing nankind he doesn't doesn't exist. The extent to

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Speaker 4: which the Marxists of the world pitch various policies, whether

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Speaker 4: we're talking about what we were just talking about. And

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Speaker 4: I had professors, at least one who as just kind

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Speaker 4: of a casual throwaway as part of one of our discussions,

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Speaker 4: I think it was a philosophy class, explained that the

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Speaker 4: family is actually an institution of oppression and evil, and

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Speaker 4: society will only be free when the nuclear family is

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Speaker 4: torn apart. And I was sitting there, as a Midwestern

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Speaker 4: kid from a happy, intact family, thinking the hell are

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Speaker 4: you talking about?

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Speaker 2: Whee to do what? Well?

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Speaker 4: See, Well, that's my ultimate point though, which I'm working

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Speaker 4: my way toward, is that whether it's that or the

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Speaker 4: Alvin Braggs of the world and the Cesobodines, the progressive

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Speaker 4: prosecutors who are in George Giscones who are pitching that

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Speaker 4: we need this criminal justice reform to bring social justice

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Speaker 4: to the streets and.

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Speaker 2: We cannot prosecute our way out of the things we see.

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Speaker 4: As if anybody thinks you can, again getting back to

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Speaker 4: the devil convincing us he doesn't exist. What percentage of

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Speaker 4: the population understands that these people make these moral arguments

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Speaker 4: for these policies, and the people the real activists don't

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Speaker 4: mean a word of it.

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Speaker 2: Now, they're useful idiots on the color campuses.

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Speaker 4: They've bought the moral arguments and they think they're sincere,

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Speaker 4: and so they pitch them to humanity. But at the

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Speaker 4: core of it, it's not because they think these policies

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Speaker 4: will help our society.

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Speaker 2: It's that they think it will tear it apart.

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Speaker 4: They want to bring on collapse in chaos because in

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Speaker 4: that chaos, this is a straight out of March.

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Speaker 2: It's amazing nobody knows this.

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Speaker 4: Out of that chaos they take control and institute communism.

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Speaker 3: Well how about this, how much do you think the

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Speaker 3: sexual revolution plays a part in the breakdown of the

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Speaker 3: American family as this person just laid out.

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Speaker 2: Do you agree with it? Very very large?

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Speaker 3: Yeah, very very large, if not like practically all of it.

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Speaker 2: Who I don't one in that?

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Speaker 3: I mean who I mean, I can understand how if

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Speaker 3: you're a twenty two year old guy, you might think

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Speaker 3: that's a win. Maybe a twenty two year old woman

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Speaker 3: you might think that's a win. But long term, really

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Speaker 3: did it?

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Speaker 2: Yeah?

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Speaker 4: They are a lot of my favorite things. Agree that

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Speaker 4: the transitory feeling of freedom and the enjoyment of promiscuity

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Speaker 4: among women was very, very short lived, and among the

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Speaker 4: vast majorities of women, they realized, oh, being convinced that

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Speaker 4: I can have sex just like a promiscuous guy is great.

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Speaker 4: It was a lie. It just enabled them to be

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Speaker 4: used by more guys. And you know, I don't judge

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Speaker 4: you folks. You do whatever you think is right, whatever

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Speaker 4: you feel, and you choose your own life path and

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Speaker 4: I wish you well. But there's just no questioning this.

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Speaker 4: And we're old enough to have seen several of these cycles.

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Speaker 4: All changes, not progress. There are things that catch hold

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Speaker 4: and everybody is doing them, everybody's talking about them. It's

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Speaker 4: a huge trend in a society that turn out to

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Speaker 4: be terrible, practically disastrous. Just because everybody's doing it doesn't

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Speaker 4: mean it's a good idea.

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Speaker 2: Are from them.

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Speaker 3: That's really interesting. Do you think there's any putting the

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Speaker 3: genie back in the bottle on that sort of thing

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Speaker 3: outside of like a cataclysmic, you know, great depression, World

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Speaker 3: War sort of thing.

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Speaker 2: Probably not.

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Speaker 4: I mean, in spite of these big societal waves we've

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Speaker 4: been talking about, people still have the capacity to make

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Speaker 4: their own judgments and craft their own lives. I suspect

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Speaker 4: that among people who see it that more the way

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Speaker 4: we see it, it'll be fine. But no, I think

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Speaker 4: you're right to have a serious change back to a

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Speaker 4: more traditional view of sexuality and sex and marriage and

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Speaker 4: that sort of thing.

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Speaker 2: Yeah, it would take some huge, huge societal change.

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Speaker 3: I just I'm surprised there's not more like just looking

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Speaker 3: at the results and thinking, Okay, are we better off

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Speaker 3: here than we were before? And if you think so,

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Speaker 3: explain to me in what way you have more sexual

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Speaker 3: partners by the end of your life. How's that a

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Speaker 3: win necessarily?

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Speaker 2: Yeah? Yeah, I don't. I don't know.

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Speaker 4: It's tough because people just they're living their lives. They're

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Speaker 4: they're surrounded by one hundred different inputs and swirling you know,

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Speaker 4: currents of this, that and the other, and it's tough

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Speaker 4: for them to really nail down one particular aspect of

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Speaker 4: life like this and say, okay, that change has had

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Speaker 4: a bad result.

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Speaker 2: It's just all too confusing.

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Speaker 3: I think, Well, I don't think what this one is

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Speaker 3: that confusing. I think it's a fairly straight line from

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Speaker 3: sexual revolution through the family coming apart, and the explanation

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Speaker 3: there of the you know, sowing the seeds of distrust

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Speaker 3: and lying and blah blah blah blah blah, all.

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Speaker 2: That sort of stuff that's just horrible, horrible, horrible.

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Speaker 4: To add to that, the richest government on Earth declaring

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Speaker 4: to women all over the country, you don't have to

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Speaker 4: be married to a man anymore.

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Speaker 2: You can be married to the government.

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Speaker 3: Awesome anything, awesome making We've got a lot of replies

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Speaker 3: on Twitter, but most of you aren't on Twitter. What

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Speaker 3: do you think you could text or email? I mean

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Speaker 3: we might have some in mail bag tomorrow. You could

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Speaker 3: text now four one, five, nine five K see.

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Speaker 2: The Armstrong and Getty Show. Yeah, more Jack or Shoe

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Speaker 2: podcasts and our hot Lakes.

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Speaker 1: Jack Armstrong and Joe Getty the Armstrong and Getty Show.

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Speaker 3: So we've got the audio of that only fans chick

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Speaker 3: who had sex with one hundred guys in one day.

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Speaker 3: And if you were listening to the previous segment, we

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Speaker 3: are not celebrating this sort of thing at all. We're

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Speaker 3: using an example of the breakdown of I don't know society, well,

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Speaker 3: I don't even know.

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Speaker 2: I don't even think it's morals.

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Speaker 3: I think it's practicality, just the practicality of having a

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Speaker 3: happy life.

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Speaker 2: A lot of morals, that's what they are. Sure, yeah, sure, yeah, yeah,

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Speaker 2: but they're always looked at wrong.

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Speaker 3: They're looked at as like a because God said it,

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Speaker 3: you have to do it.

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Speaker 2: What kind of weird do would believe that? No, it's

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Speaker 2: gonna give you a better life, is the reason.

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Speaker 4: Yeah, because it's been tried five million times living a life,

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Speaker 4: and we've figured out the best ways to do it.

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Speaker 3: Anyway, back to our question, we've got audio of this

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Speaker 3: woman describing what it was like.

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Speaker 2: Do we want to hear from them?

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Speaker 4: Yeah, yeah, why not? Yeah, I've heard it before. It's

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Speaker 4: it's interesting. Go ahead, Michael.

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Speaker 2: First one, it's not for the week girls.

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Speaker 1: If I'm honest, it was hard.

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Speaker 2: I don't know if i'd recommend it. Why. I think

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Speaker 2: if you're a different type of girl. It's very like.

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Speaker 1: It's kind of like being in a sense of like

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Speaker 1: it's just a different.

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Speaker 4: Feeling. I don't know how to explain it, Like.

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Speaker 2: It's not like just having something.

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Speaker 1: Yeah, yeah, just one in, one out, Like it feels intense.

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Speaker 2: I'm sure, like more intense than you thought it might

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Speaker 2: really and she starts crying in that nice yeah, I

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Speaker 2: get to the next one. Michael. I think that was

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Speaker 2: kind of the hall pop.

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Speaker 4: It is like this is this is irrelevant, stop it.

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Speaker 4: This has to do more generally with her only fans

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Speaker 4: career and just constantly providing satisfactory content for subscribers. But

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Speaker 4: in other clips that I've heard, she talks about she

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Speaker 4: can't remember the faces of most of the men. Well,

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Speaker 4: of course, not one hundred in a day, how could you?

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Speaker 2: And I quote from the Free Press.

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Speaker 4: At first, she pretends she's upset because she feels badly

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Speaker 4: that some men haven't been satisfied despite traveling a long

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Speaker 4: way and supporting her. But soon what appears to be

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Speaker 4: the real truth beyond her grief is revealed.

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Speaker 2: Quote.

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Speaker 4: I think it was like feeling so robotic. I've got

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Speaker 4: this routine of how we are going to do this,

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Speaker 4: and like sometimes you're just disassociated and it's like not normal.

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Speaker 4: And in other words, she was describing separating her body

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Speaker 4: from her soul, and as this writer points out, the

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Speaker 4: way she describes her experience is virtually indistinguishable from the

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Speaker 4: symptoms of rape trauma, syndrome, mood swings, dissociations, self blame, guilt,

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Speaker 4: and sometimes hypersexuality.

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Speaker 3: And then she'll be dealing with a lot of these

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Speaker 3: feelings the rest of her life and she's only twenty three.

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Speaker 4: Yeah, and this writer, it's very good, gets into various

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Speaker 4: sex workers of various ages and various parts of the world.

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Speaker 2: The whole I have to deaden my soul to get

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Speaker 2: through it.

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Speaker 1: Jack Armstrong and Joe frettys The Armstrong and Getty Show,

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Speaker 1: The arm Strong and Yetdy Show.

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Speaker 3: So we were talking about this only fans fan star

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Speaker 3: who had sex with one hundred guys in a day

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Speaker 3: and they made a documentary about it and it's disgusting.

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Speaker 3: And then we rolled into this Twitter thread that I

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Speaker 3: came across over the weekend about the sexual revolution and

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Speaker 3: out was a lie and it destroyed American families and

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Speaker 3: it made women less happy. And maybe you agree with that,

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Speaker 3: maybe you don't. Kay, Do you want to weigh in

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Speaker 3: on any of this before we get to some texts,

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Speaker 3: This whole story makes me sick.

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Speaker 5: I'm sorry, it's just listening to that clip of her

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Speaker 5: talking about what about the aftermath? She sounded like a

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Speaker 5: rape victim, and it just this is gonna this is

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Speaker 5: She's twenty three years old, right, She's got her whole

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Speaker 5: life and she i just feel very bad for this girl.

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Speaker 3: She's pretty financially successful. I think she got two million

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Speaker 3: dollars for this, and she has like five employees or

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Speaker 3: something like that, lives in London, my full time employees,

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Speaker 3: so she's But like, is that two million dollars? I

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Speaker 3: wasn't trying to justify it, just a just throwing that

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Speaker 3: in a couple of texts we got about this whole topic,

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Speaker 3: this one. I'm afraid she's going to kill herself in

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Speaker 3: the future. I hope not, but that wouldn't shock me.

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Speaker 3: As she gets older, it's going to become more clear

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Speaker 3: on just on the idea of the sexual revolution was

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Speaker 3: a lie and nobody benefited. Got this text I thought

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Speaker 3: was interesting. Born in San Francisco, I lived this period

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Speaker 3: right this person, and I think I know who they

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Speaker 3: are Even then I thought something was off about it.

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Speaker 3: And now alone without children and a bunch of cats,

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Speaker 3: and I can say, what a krocabloney.

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Speaker 2: Interesting. Yeah. From a dude's.

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Speaker 3: Side of this, female absolute and relative happiness has gone

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Speaker 3: down since the feminism and sexual libertine culture of the sixties.

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Speaker 3: Women complained, got their way and made themselves less happy.

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Speaker 3: Guess who they're going to blame for their lack of happiness.

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Speaker 3: Most divorced men can tell you, haha.

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Speaker 4: Right this person, Wow, well, well enjoy that laughing. Last,

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Speaker 4: I'm just reminded of the unif for the Joe Getty

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Speaker 4: Unified Theory of civilizations.

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Speaker 2: That and there's so many examples of it.

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Speaker 4: It's almost tedious that we veer from one guardrail to

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Speaker 4: the other, never have any idea when we hit the

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Speaker 4: sweet spot and keep going until we've gone way too

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Speaker 4: far and created a disaster. Then we veer back toward

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Speaker 4: the other guardrail. Another example of this, you know, crime

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Speaker 4: policy back and forth, there are too many people in prison,

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Speaker 4: were too hard on crime, Well, there's too much crime

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Speaker 4: in the streets. We didn't need to be harder on crime.

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Speaker 4: And it just goes back and forth. Sexuality, I think

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Speaker 4: is similar. They're a handful of other fairly obvious examples.

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Speaker 3: But on the left side of politics, I don't feel

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Speaker 3: like the left appreciates appreciate culture at all and the

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Speaker 3: role that plays in society.

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Speaker 2: That doesn't seem to be a concern. No.

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Speaker 4: I think in general, on the left, including you know,

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Speaker 4: moderate lefty people that we could work with, that'd be fine.

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Speaker 4: We can talk about policy and come to a happy conclusion.

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Speaker 4: There is in general much less regard for the importance

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Speaker 4: of culture.

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Speaker 2: I would agree completely, and.

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Speaker 4: On your outer left, and I'm not talking about five percent,

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Speaker 4: I'm talking about like twenty five percent of the left.

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Speaker 4: They hate the culture and want to destroy it. Back

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Speaker 4: to my theme, a lot of the neo Marxist stuff,

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Speaker 4: they pitch it to you as a way to improve society.

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Speaker 4: They are fully cognizant of the fact that it will

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Speaker 4: not do anything but destroy society.

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Speaker 2: That is their goal.

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Speaker 4: They've written books, their names are on the spine. This

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Speaker 4: is not my fantasy. They will tell you proudly that

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Speaker 4: this is their goal.

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Speaker 2: Does that bother.

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Speaker 3: Anybody on the left that the champion of the sexual

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Speaker 3: revolution was out to destroy the American family because I

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Speaker 3: thought that would be better. I mean, I know some

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Speaker 3: of you agree with that, but not most of you,

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Speaker 3: right anyway.

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Speaker 4: Yeah, I just I will always be amazed till my

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Speaker 4: dying day how few people take the radical left at

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Speaker 4: their word. They have told you precisely what they're doing,

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Speaker 4: and and people like me are considered I don't know,

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Speaker 4: paranoid or whatever. It's not paranoid at all.

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Speaker 3: Religious wacko. We need some really good transition music.

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Speaker 2: Michael. Do you need maybe even two s at different stores?

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Speaker 2: Perhaps I do it, stereome go ahead.

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Speaker 6: Some help, finding some help, help, boundary for help, take

404
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Speaker 6: a look offering some help, and Vivian, you were so

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Speaker 6: close to that million dollars.

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Speaker 3: Oh my god, it's just a regular mom who had

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Speaker 3: a chance at a million dollars if she could have solved.

408
00:23:35,359 --> 00:23:38,800
Speaker 3: I'm looking at the board. There you got the erring part.

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Speaker 3: Some and help are basically completely solved. Help is solved.

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Speaker 3: Some is missing wood letter, So it's just what is

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Speaker 3: something arring some help? When you hear the beginning of it.

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Speaker 3: I want to hear her guesses.

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Speaker 6: Wondering some help, answering some help.

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Speaker 2: I'm finding some help.

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Speaker 6: You run for some help, boundary for help.

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Speaker 2: That's boundary for I don't know. I'm sorry.

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Speaker 4: The nice lady didn't win the money, but you know

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Speaker 4: why she didn't because she's no good at the game.

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Speaker 3: Well she said she was nervous, and I've had that before,

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Speaker 3: where I just I can't I can't like come up

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Speaker 3: with things that if I weren't nervous I could come

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Speaker 3: up with easily, because then you know, you know, whatever

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Speaker 3: kind of situation, but.

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Speaker 2: Which is part of the game she's bad at yes, yes, boundary.

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Speaker 4: Offering for help again, her her anguish brings me no

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Speaker 4: joy whatsoever?

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Speaker 2: Yeah, No, too bad, she missed out on a million dollars.

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Speaker 4: Well, well, it's the way the cookie crumbled, it is

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Speaker 4: exactly Or is this a sign of the cruel new

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Speaker 4: Ryan Seacrest era on wheel of fortune and which when

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Speaker 4: you rule that wheel with an iron at which no

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Speaker 4: holds her barred?

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Speaker 2: Perhaps? What was the brilliant book?

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Speaker 4: Oh, we interviewed the author so Hoover Foundation guy, Hoover

435
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Speaker 4: Institution guy. But it was about the fact that welfare

436
00:25:04,480 --> 00:25:08,439
Speaker 4: programs of all sorts expand inevitably. If you have like

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Speaker 4: pathetic on the scale of one to one hundred, and

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Speaker 4: you start a program that's for levels one, two, and three,

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00:25:15,119 --> 00:25:18,600
Speaker 4: what's the next thing that happens level four? Are advocates

440
00:25:18,640 --> 00:25:21,480
Speaker 4: for level four say, well, whoa whoa level force? Just

441
00:25:21,560 --> 00:25:24,680
Speaker 4: one more level of pathetic? Why aren't they getting any help?

442
00:25:25,040 --> 00:25:27,080
Speaker 3: The book is the High Cost of Good Intentions, and

443
00:25:27,119 --> 00:25:29,879
Speaker 3: it has so many great examples, going clear back to

444
00:25:30,160 --> 00:25:34,080
Speaker 3: revolutionary war veterans and how it started with people who

445
00:25:34,080 --> 00:25:37,159
Speaker 3: fought in the Revolutionary War, then spread to their spouses,

446
00:25:37,320 --> 00:25:39,560
Speaker 3: then spread to their kids, and it ended up being

447
00:25:39,880 --> 00:25:42,879
Speaker 3: people who were alive during the Revolutionary War. And it

448
00:25:42,960 --> 00:25:45,439
Speaker 3: just kept spreading and spreading. And we've done that throughout history.

449
00:25:46,000 --> 00:25:48,800
Speaker 4: A guy who wants picnicked on bunker hill, you know

450
00:25:48,920 --> 00:25:52,440
Speaker 4: whatever it was, Yeah, yeah, it inevitably explains.

451
00:25:52,560 --> 00:25:54,960
Speaker 2: So the mirror image of that, and it's this is

452
00:25:55,000 --> 00:25:56,720
Speaker 2: so insidious. But once you catch on to.

453
00:25:56,760 --> 00:26:01,560
Speaker 7: It, nobody gives a crap about billion or will shed

454
00:26:01,640 --> 00:26:06,560
Speaker 7: a single tier. They are an utterly unsympathetic group when

455
00:26:06,560 --> 00:26:10,439
Speaker 7: it comes to especially being taxed. But you've got this

456
00:26:10,640 --> 00:26:14,639
Speaker 7: concept of taxing unrealized gains, which has been seen as abhorrent.

457
00:26:15,880 --> 00:26:18,800
Speaker 7: But if you can get that concept into play against

458
00:26:18,840 --> 00:26:23,119
Speaker 7: the utterly unsympathetic billionaires, soon it's one hundred millionaires and

459
00:26:23,160 --> 00:26:26,959
Speaker 7: you're thinking, I still don't give a crap. Wait, and

460
00:26:27,040 --> 00:26:30,720
Speaker 7: you won't have to wait long, mister, honey, honey, we

461
00:26:30,880 --> 00:26:31,600
Speaker 7: just hit five.

462
00:26:31,520 --> 00:26:34,200
Speaker 2: Hundred thousand dollars in the four oh one k. They

463
00:26:34,240 --> 00:26:35,080
Speaker 2: are coming for.

464
00:26:35,080 --> 00:26:39,280
Speaker 4: You, man, they are absolutely coming for you. The income

465
00:26:39,320 --> 00:26:42,680
Speaker 4: tax originally was extremely narrow. I can't tell you the

466
00:26:42,760 --> 00:26:46,840
Speaker 4: number of government social Security. Again, the mirror image was

467
00:26:46,880 --> 00:26:49,399
Speaker 4: originally for like two percent of the population. Can you

468
00:26:49,440 --> 00:26:50,400
Speaker 4: realize how this would work?

469
00:26:50,440 --> 00:26:53,480
Speaker 3: So you got stock in Tesla or whatever, Tesla goes

470
00:26:53,560 --> 00:26:55,879
Speaker 3: up a lot this year, Okay, well you made you

471
00:26:55,960 --> 00:26:58,520
Speaker 3: made money, you owe tax on that. So my Tesla

472
00:26:58,560 --> 00:27:02,320
Speaker 3: stock went up fifty and now I owe you whatever.

473
00:27:02,359 --> 00:27:05,480
Speaker 3: You'd have to pay twenty grand, even though I haven't

474
00:27:05,520 --> 00:27:08,040
Speaker 3: cashed it out yet. And of course the Tesla stock

475
00:27:08,040 --> 00:27:11,080
Speaker 3: could go back down after that, and then what do

476
00:27:11,119 --> 00:27:11,320
Speaker 3: you do.

477
00:27:12,080 --> 00:27:16,320
Speaker 4: So setting aside the whole introducing something abhorrent mission creep

478
00:27:16,440 --> 00:27:18,680
Speaker 4: principle as we were talking about last hour, it would

479
00:27:18,680 --> 00:27:21,640
Speaker 4: also be absolutely devastating to the stock market and everybody's

480
00:27:21,640 --> 00:27:24,080
Speaker 4: four oh one case, because there would be huge dumping

481
00:27:24,240 --> 00:27:28,200
Speaker 4: of stock among the investor class. It would be too

482
00:27:28,200 --> 00:27:29,800
Speaker 4: expensive to keep it, and it would happen a year

483
00:27:29,840 --> 00:27:35,520
Speaker 4: after year after year to avoid taxes and kenonymous drop

484
00:27:35,600 --> 00:27:40,640
Speaker 4: me a text Also, the unrealized gain tax is simply

485
00:27:40,680 --> 00:27:42,639
Speaker 4: paying the tax on that stuff early.

486
00:27:42,920 --> 00:27:44,560
Speaker 2: It doesn't make any more money.

487
00:27:44,600 --> 00:27:48,040
Speaker 4: In fact, it makes less because the asset will not

488
00:27:48,200 --> 00:27:51,640
Speaker 4: grow as quickly because of the tax being extracted from it.

489
00:27:52,000 --> 00:27:54,720
Speaker 4: The capital gains tax will be paid upon death or

490
00:27:54,760 --> 00:27:56,880
Speaker 4: transfer like it is now, but it won't be able

491
00:27:56,880 --> 00:27:59,400
Speaker 4: to grow as much. What seems like a tax gain

492
00:27:59,520 --> 00:28:05,520
Speaker 4: is just paying it early. Typical shell game taxes are now,

493
00:28:06,000 --> 00:28:09,720
Speaker 4: some people might argue, but billionaires who have say a

494
00:28:09,720 --> 00:28:12,439
Speaker 4: billion dollars worth of stock, they can borrow against that

495
00:28:12,640 --> 00:28:16,639
Speaker 4: as income and spend that money and live lavishly and

496
00:28:16,680 --> 00:28:19,439
Speaker 4: the rest of it well go with a value added tax.

497
00:28:19,520 --> 00:28:22,280
Speaker 4: Then if you buy anything, there's a value added tax,

498
00:28:22,320 --> 00:28:24,600
Speaker 4: but you have to eliminate income taxes and one hundred

499
00:28:24,680 --> 00:28:28,160
Speaker 4: other dopey you know, duplicit as taxes.

500
00:28:28,240 --> 00:28:29,439
Speaker 2: But anyway, that's enough of that.

501
00:28:29,640 --> 00:28:32,000
Speaker 3: I vote on who's got the most joy. I don't

502
00:28:32,000 --> 00:28:33,159
Speaker 3: pay attention to this stuff.

503
00:28:33,560 --> 00:28:37,119
Speaker 2: Amazon announced five days a week. Beiches. Sorry, that's the

504
00:28:37,119 --> 00:28:38,000
Speaker 2: greatst way to put it.

505
00:28:39,520 --> 00:28:42,200
Speaker 4: They're telling their corporate staff to be in the office

506
00:28:42,280 --> 00:28:43,560
Speaker 4: every weekday.

507
00:28:43,840 --> 00:28:46,240
Speaker 2: There is stroom draw and angst.

508
00:28:46,560 --> 00:28:51,560
Speaker 3: I've got such a dichotomy of opinions on Amazon. I

509
00:28:51,600 --> 00:28:54,640
Speaker 3: hate that it's closed down many of my favorite local

510
00:28:54,640 --> 00:28:56,760
Speaker 3: stores in my small town because they couldn't keep up

511
00:28:56,800 --> 00:28:59,440
Speaker 3: with Amazon. On the other hand, I wanted a little

512
00:28:59,480 --> 00:29:01,200
Speaker 3: hair trimmer for my man escaping Katie.

513
00:29:01,240 --> 00:29:04,600
Speaker 2: You know, Abe oil for your puff daddy. You know how, Katie,

514
00:29:04,680 --> 00:29:07,000
Speaker 2: I'm always manscaping. I need to.

515
00:29:08,840 --> 00:29:11,160
Speaker 4: I just yeah, it's no kidding, turn off here, It's

516
00:29:11,160 --> 00:29:12,880
Speaker 4: just close your eyes and cover your ears.

517
00:29:12,880 --> 00:29:14,880
Speaker 3: This is harassment because I was gonna mention it. I

518
00:29:14,960 --> 00:29:17,480
Speaker 3: just knew you really don't want to hear that. You

519
00:29:17,600 --> 00:29:19,760
Speaker 3: really really don't even want to think about that. But

520
00:29:19,920 --> 00:29:22,720
Speaker 3: I bought a manscaping tool on Amazon and I had

521
00:29:22,720 --> 00:29:25,920
Speaker 3: it in three hours at my house. No, they probably

522
00:29:25,920 --> 00:29:28,360
Speaker 3: didn't even have what I was looking for, film, a

523
00:29:28,520 --> 00:29:29,560
Speaker 3: porn or what.

524
00:29:29,800 --> 00:29:32,040
Speaker 2: Why do you need a party? I didn't need a

525
00:29:32,320 --> 00:29:33,640
Speaker 2: three hours. I didn't.

526
00:29:34,400 --> 00:29:36,960
Speaker 3: I'm going to a freakout or whatever you call those likes,

527
00:29:37,440 --> 00:29:39,200
Speaker 3: freak session, freaking freak.

528
00:29:38,960 --> 00:29:44,240
Speaker 8: Off, freak off with this story, Jack, But how does

529
00:29:44,360 --> 00:29:47,680
Speaker 8: any store stay open when I can order something and

530
00:29:47,800 --> 00:29:50,080
Speaker 8: have it at my house in two hours, I know,

531
00:29:50,400 --> 00:29:51,280
Speaker 8: or tonight or tomorrow.

532
00:29:51,280 --> 00:29:54,120
Speaker 3: I mean, it's amazing, absolutely amazing. And now I'm being

533
00:29:54,160 --> 00:29:55,600
Speaker 3: well groomed and smooth as a dolphin.

534
00:29:55,960 --> 00:29:58,960
Speaker 2: Oh my god, oh God, kill me. Now, this is

535
00:29:58,960 --> 00:30:02,600
Speaker 2: the worst sixty seconds right the Armstrong and Getty Show.

536
00:30:02,760 --> 00:30:09,920
Speaker 1: Yeah more Jack, more Joe podcasts and our hot links

537
00:30:06,080 --> 00:30:15,640
Speaker 1: and the Armstrong and Getty show, you.

538
00:30:15,640 --> 00:30:20,480
Speaker 2: Could spend the rest of my life here. I didn't

539
00:30:20,520 --> 00:30:20,880
Speaker 2: see that.

540
00:30:21,000 --> 00:30:26,120
Speaker 3: Con oh, I think I think it's a little luly

541
00:30:26,280 --> 00:30:28,000
Speaker 3: for you to say I'll spend the rest of my

542
00:30:28,080 --> 00:30:28,520
Speaker 3: life here.

543
00:30:28,920 --> 00:30:31,280
Speaker 2: You're gonna freak him out. He's gonna run away. How

544
00:30:31,280 --> 00:30:33,240
Speaker 2: long is are How long do you known each other?

545
00:30:34,120 --> 00:30:34,920
Speaker 2: All right, that's enough.

546
00:30:34,960 --> 00:30:37,400
Speaker 3: Tom Hanks, so young Tom Hanks trying to change his

547
00:30:37,520 --> 00:30:40,200
Speaker 3: voice while it's an old the Tom Hanks trying to

548
00:30:40,360 --> 00:30:43,440
Speaker 3: sound like a young Tom Hanks because they're doing that

549
00:30:43,520 --> 00:30:48,240
Speaker 3: deaging technology that most of us hated in the movie

550
00:30:48,240 --> 00:30:51,200
Speaker 3: The Irishman. If we saw it, I just didn't think

551
00:30:51,240 --> 00:30:54,200
Speaker 3: it was that great anyway. Tom Hanks and Robin Wright

552
00:30:54,360 --> 00:30:56,960
Speaker 3: pairing again. You remember them for Forrest Gump in a

553
00:30:57,000 --> 00:30:59,320
Speaker 3: new movie called Here that's getting so much attention because

554
00:30:59,360 --> 00:31:01,840
Speaker 3: it is set forty years ago, and it looks like

555
00:31:01,880 --> 00:31:04,480
Speaker 3: Tom Hanks when he was in the TV show Bosom Buddies,

556
00:31:04,680 --> 00:31:07,360
Speaker 3: at least in the pictures I've seen, and a young

557
00:31:07,440 --> 00:31:11,600
Speaker 3: Robin Wright then. And it's a one like the camera

558
00:31:11,680 --> 00:31:14,680
Speaker 3: never moves I've read. I don't understand how that could

559
00:31:14,920 --> 00:31:18,680
Speaker 3: possibly it be like a play. I don't know yeah,

560
00:31:18,840 --> 00:31:20,720
Speaker 3: sounds like anyway, it's getting a lot of attention for

561
00:31:20,800 --> 00:31:22,520
Speaker 3: those two gimmicks.

562
00:31:22,640 --> 00:31:25,440
Speaker 2: Whether or not it's good or not, I have no idea.

563
00:31:25,680 --> 00:31:28,680
Speaker 4: Yeah, okay, it its not like a Forrest Gump spin off, right,

564
00:31:29,440 --> 00:31:31,640
Speaker 4: the same team, same writer, same director.

565
00:31:32,160 --> 00:31:35,080
Speaker 2: Yeah okay, and then Tom Hanks and Robin Wright.

566
00:31:35,160 --> 00:31:39,800
Speaker 3: But most of the time when movies have gimmicks, we

567
00:31:39,920 --> 00:31:44,440
Speaker 3: deagified or this or that, oftentimes that that the gimmick

568
00:31:44,480 --> 00:31:45,720
Speaker 3: is the main thing they got going for.

569
00:31:46,800 --> 00:31:48,840
Speaker 2: Yeah, yeah, so we'll see.

570
00:31:49,880 --> 00:31:56,560
Speaker 4: So Supreme Court decision came out yesterday somewhat about abortion.

571
00:31:57,200 --> 00:31:59,719
Speaker 2: It's really it's it's again fairly murky.

572
00:32:00,440 --> 00:32:03,680
Speaker 4: It has to do with Idaho as banned almost all

573
00:32:03,720 --> 00:32:08,239
Speaker 4: abortions except to save a woman's life or rape and

574
00:32:08,320 --> 00:32:11,920
Speaker 4: incept that sort of thing. And the suit said that

575
00:32:11,960 --> 00:32:14,720
Speaker 4: conflicts with a federal law that says you have to

576
00:32:14,760 --> 00:32:20,400
Speaker 4: render emergency care to a person to save their life

577
00:32:20,480 --> 00:32:25,240
Speaker 4: that supersedes everything, or to stabilize their condition. And it's

578
00:32:25,360 --> 00:32:29,480
Speaker 4: just an argument around the particulars of our right stabilize

579
00:32:29,520 --> 00:32:32,520
Speaker 4: a woman versus saving her life and what does that mean.

580
00:32:32,640 --> 00:32:35,080
Speaker 2: And it's really a three.

581
00:32:34,880 --> 00:32:38,840
Speaker 4: To three to three decision that said, you know, we're

582
00:32:38,880 --> 00:32:41,040
Speaker 4: not going to stay this. You go ahead and treat

583
00:32:41,120 --> 00:32:43,520
Speaker 4: these women and if they need an emergency abortion, it's

584
00:32:43,560 --> 00:32:44,480
Speaker 4: not against the rules.

585
00:32:44,680 --> 00:32:46,440
Speaker 2: But the lower courts are going to keep looking at this.

586
00:32:46,520 --> 00:32:49,080
Speaker 4: Plus Idaho has changed its stance a little bit, plus

587
00:32:49,160 --> 00:32:51,920
Speaker 4: this and that, and it's just it's not definitive at all,

588
00:32:52,160 --> 00:32:56,080
Speaker 4: Like so many of these decisions so far.

589
00:32:56,200 --> 00:33:05,160
Speaker 3: Anti abortion activists delta blow by the Supreme Court yesterday.

590
00:33:06,640 --> 00:33:09,360
Speaker 4: I suppose that's true, but it's not much of a blow.

591
00:33:09,560 --> 00:33:14,080
Speaker 4: It's not very informative that headline glance. Oh no, no reporting.

592
00:33:14,240 --> 00:33:18,040
Speaker 4: Mainstream media reporting on Supreme Court decisions is practically useless

593
00:33:18,160 --> 00:33:20,560
Speaker 4: and it might be counterproductive. And we got an email

594
00:33:20,560 --> 00:33:22,520
Speaker 4: from somebody who is kind of edging close to the

595
00:33:22,520 --> 00:33:24,920
Speaker 4: point I want to make, so I'll make it. There

596
00:33:24,920 --> 00:33:28,040
Speaker 4: have been a handful of cases, including important ones like

597
00:33:28,080 --> 00:33:32,080
Speaker 4: the censorship case where the Soups come out with their

598
00:33:32,080 --> 00:33:35,520
Speaker 4: decision after months of consideration, of wrangling and behind the

599
00:33:35,520 --> 00:33:37,640
Speaker 4: scenes and blah blah blah, it's the end of the session.

600
00:33:37,680 --> 00:33:39,600
Speaker 2: Here we are a Jew and blah blah blah blah blah.

601
00:33:39,640 --> 00:33:41,440
Speaker 9: The ones where you say, you know, we don't think

602
00:33:41,480 --> 00:33:44,240
Speaker 9: the people have standing can't you just come Why don't

603
00:33:44,280 --> 00:33:47,320
Speaker 9: you figure that out first? Right when you first get

604
00:33:47,320 --> 00:33:49,120
Speaker 9: it together, you look at all the cases and say,

605
00:33:49,120 --> 00:33:51,600
Speaker 9: all right, let's figure out if everybody's got standing before

606
00:33:51,600 --> 00:33:55,840
Speaker 9: we waste any more of our times.

607
00:33:54,400 --> 00:33:56,360
Speaker 2: Come up with a bad fun up front.

608
00:33:56,360 --> 00:34:01,760
Speaker 3: So everybody's waiting for the final definitive government versus social

609
00:34:01,800 --> 00:34:03,280
Speaker 3: media company's ruling.

610
00:34:03,400 --> 00:34:04,680
Speaker 2: Now they don't have a stand, Well, why did you

611
00:34:04,800 --> 00:34:09,680
Speaker 2: just say that? They're back in October? Yink you want,

612
00:34:10,360 --> 00:34:11,400
Speaker 2: you can't make us.

613
00:34:11,600 --> 00:34:14,520
Speaker 3: Here's my least favorite New York Post headline of the

614
00:34:14,560 --> 00:34:16,359
Speaker 3: day that's designed to get you to click on it.

615
00:34:17,960 --> 00:34:20,880
Speaker 3: I applied for hooters jobs to honor my dad, but

616
00:34:20,960 --> 00:34:25,200
Speaker 3: I was rejected despite having I gotta say this slow

617
00:34:25,239 --> 00:34:27,440
Speaker 3: so you get it all. There's just two lines, but

618
00:34:27,480 --> 00:34:30,040
Speaker 3: there's a lot here. There are only two lines, but

619
00:34:30,080 --> 00:34:32,359
Speaker 3: there's a lot in them. There's much to take in

620
00:34:32,480 --> 00:34:35,600
Speaker 3: paying attention. I applied for a hooter's job to honor

621
00:34:35,600 --> 00:34:38,799
Speaker 3: my dad. We could unpack that right there. What the

622
00:34:38,840 --> 00:34:42,560
Speaker 3: hell does that mean? I applied for a hooter's job

623
00:34:42,560 --> 00:34:45,920
Speaker 3: to honor my dad. Okay, that's the thing. Is dying

624
00:34:46,320 --> 00:34:49,120
Speaker 3: wish was that his daughter would wear the tiny little

625
00:34:49,120 --> 00:34:50,160
Speaker 3: orange shorts.

626
00:34:49,800 --> 00:34:52,440
Speaker 2: And the white sox. Yes, Katie, Oh, I was just

627
00:34:52,800 --> 00:34:53,720
Speaker 2: is that or a stripper?

628
00:34:53,840 --> 00:34:54,000
Speaker 5: You know?

629
00:34:55,239 --> 00:34:58,319
Speaker 3: Anyway, honor my father. I applied for a hooter's job

630
00:34:58,360 --> 00:35:01,360
Speaker 3: to honor my dad. I was re rejected despite having

631
00:35:01,400 --> 00:35:07,919
Speaker 3: three boob jobs. Cowny air enough And of course there's

632
00:35:07,960 --> 00:35:10,120
Speaker 3: a picture too small to see what's going on that

633
00:35:10,160 --> 00:35:12,400
Speaker 3: you would click on the story boob jobs?

634
00:35:12,440 --> 00:35:14,760
Speaker 5: You say, I thought you were going to say, despite

635
00:35:14,800 --> 00:35:16,320
Speaker 5: having three boobs, and that was going to be a

636
00:35:16,320 --> 00:35:17,360
Speaker 5: whole story in itself.

637
00:35:18,400 --> 00:35:21,000
Speaker 4: Well, you'd think she'd be at least fifty percent more

638
00:35:21,120 --> 00:35:23,000
Speaker 4: likely to be higher than the average applicant.

639
00:35:23,160 --> 00:35:26,640
Speaker 2: You got to join the circus.

640
00:35:27,920 --> 00:35:30,319
Speaker 4: I haven't been to a circus that features that sort

641
00:35:30,320 --> 00:35:31,920
Speaker 4: of act in many moons.

642
00:35:33,400 --> 00:35:35,000
Speaker 2: You gotta go south through the border for that sort

643
00:35:35,000 --> 00:35:38,440
Speaker 2: of thing. Oh boy, I think I'll stay there. I

644
00:35:38,520 --> 00:35:41,040
Speaker 2: applied for a hooter's job to honor my dad.

645
00:35:41,600 --> 00:35:41,719
Speaker 7: What.

646
00:35:42,360 --> 00:35:45,600
Speaker 2: I was rejected despite having three boob jobs? What again?

647
00:35:46,200 --> 00:35:47,600
Speaker 2: But I did not click on the story, so I

648
00:35:47,640 --> 00:35:48,120
Speaker 2: have no more.

649
00:35:49,360 --> 00:35:49,560
Speaker 3: You know.

650
00:35:49,640 --> 00:35:51,800
Speaker 4: I put in an app at Buffalo Wild Wings. But

651
00:35:51,840 --> 00:35:55,080
Speaker 4: then I thought, what would my dear depart a dad want?

652
00:35:57,120 --> 00:35:57,919
Speaker 2: He'd want me at.

653
00:35:57,840 --> 00:36:00,480
Speaker 3: Hooters, Right, one more boob job, but I'm going to

654
00:36:00,640 --> 00:36:01,600
Speaker 3: fill out the application.

655
00:36:03,360 --> 00:36:04,480
Speaker 1: Armstrong and Getty