WEBVTT - Leprechaun Hallucinations

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuffworks

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<v Speaker 1>dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. And

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<v Speaker 1>todays St Patrick's Today. So we have a little bit

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<v Speaker 1>of a little bit of fun here for you from

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<v Speaker 1>the archives, an episode about lepri Cons a little bit,

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<v Speaker 1>but also primarily about hallucination. Yes, Liliputian hallucinations we're talking

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<v Speaker 1>about on the tiny, tiny scale. So we hope that

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<v Speaker 1>you guys enjoy and have a happy holiday. I have

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<v Speaker 1>always loved St. Patrick's Day. I don't have I'm basically

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<v Speaker 1>of Scotch German heritage, so I don't have that you know,

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<v Speaker 1>distinctive Irish roots link to it, and I don't have it,

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<v Speaker 1>you know, I don't have the like the Catholic link

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<v Speaker 1>to it either. But from a very early age, like

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<v Speaker 1>my family was always in to St. Patrick's Day. You know,

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<v Speaker 1>my mom's mom is a kindergarten teacher, so we would

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<v Speaker 1>have green things, we would eat green treats, green beer, well,

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<v Speaker 1>no green beer, but but maybe like a green cake

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<v Speaker 1>or a cupcake or something. And I still with St

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<v Speaker 1>Patrick's Day comes around, I'm like I need to eat

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<v Speaker 1>something that's green. I need to get like a pistatio cupcakes,

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<v Speaker 1>the Statio pudding. Um. But more importantly, we would, to

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<v Speaker 1>a certain extent, we would celebrate the the Irish myth

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<v Speaker 1>of the of the leprechn We would always watch Darby

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<v Speaker 1>O Gil and the Little People, that classic Disney film

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<v Speaker 1>with Sean Connery in it. Wow, you guys did it up. Yeah. Yeah,

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<v Speaker 1>we were big into the holidays, so we would always

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<v Speaker 1>watch Darbo Gil and a Little People. Sean Connery would

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<v Speaker 1>sing and it was awesome. Lepri cons would run around,

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<v Speaker 1>there was a banshee. Um. You know, it was just

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<v Speaker 1>it was a great film. I still watch it from

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<v Speaker 1>time to time. I just I feel like this is

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<v Speaker 1>really informed, like your ideas of creatures in the world.

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<v Speaker 1>Like somehow this is like an early influence on you. Yeah, definitely,

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<v Speaker 1>I mean we we really we got into Halloween and

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<v Speaker 1>then we would really get My big thing on on

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<v Speaker 1>holidays is that if a holiday has magic to it,

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<v Speaker 1>then it's in creatures specifically, then it's great. Like I

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<v Speaker 1>can obviously Halloween. I love Christmas. You know, you know,

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<v Speaker 1>the Christmas season can get a bit annoying when it's

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<v Speaker 1>over commercialization, but ultimately it's a season in which, on

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<v Speaker 1>one hand you have a magical man sneaking into your

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<v Speaker 1>house to give you gifts. There's there's Crampus running around

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<v Speaker 1>beating people. There's what's his name, Brumschnickel, the the other

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<v Speaker 1>Germanic holiday visitor. There at various takes on St. Nick

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<v Speaker 1>And then and if you get into the more religious

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<v Speaker 1>aspect of it too, you have like the Son of

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<v Speaker 1>God being born on earth. They're they're all these fantastic

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<v Speaker 1>things happening. St. Patrick's Day is also in that vein,

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<v Speaker 1>unlike Valentine's Day, where it's just about people in love

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<v Speaker 1>and stuff. But but St. Patty's Day there's this backbone

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<v Speaker 1>of myth and legend to it and uh and it's awesome.

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<v Speaker 1>So so what is your background with Leprika? Well, quickly,

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<v Speaker 1>Valentine's Day clearly needs some sort of creature's lacking that

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<v Speaker 1>we should really get into the idea of brainstorming that

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<v Speaker 1>without listening. Yeah, yeah, that's another s side project for

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<v Speaker 1>all of us. Um, But for me, St. Pat's has

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<v Speaker 1>just always been St. Pat's. I gotta say. In my

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<v Speaker 1>family it was sort of like their Santa Claus is

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<v Speaker 1>really like the dude down the street who's dressing up

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<v Speaker 1>and um, lepricrons don't exist truly, really, and happy fourth Birthday,

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<v Speaker 1>I'm just kidding, no, but really that wasn't That's not

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<v Speaker 1>really something that we celebrated much. But I will say

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<v Speaker 1>that the diminutive, diminutive stature of lepricrons always thought were

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<v Speaker 1>fascinating as a little kid. And what I find even

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<v Speaker 1>more fascinating is that there is a type of hallucination

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<v Speaker 1>that deals with this, this Liliputian quality. Um. And that's

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<v Speaker 1>what we're going to talk about today, because again in

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<v Speaker 1>celebration of St. Patty's Day, but also as a further

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<v Speaker 1>investigation into how the mind works and how it scales

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<v Speaker 1>our reality. Alright, So the Leprechnilipic from Irish folklore, this

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<v Speaker 1>is a fairy shoemaker uh and he's and he goes

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<v Speaker 1>by various names including it really depends on where you

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<v Speaker 1>are in particular region of Ireland uh and or the

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<v Speaker 1>history books. So you have lucre pan and again this

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<v Speaker 1>basically translates to little body and then there are various

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<v Speaker 1>versions of that lubrican lubrican lucre pan Luprican. They are

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<v Speaker 1>all these various takes on it, but as the one

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<v Speaker 1>that we really go with today, of course is Lepricn.

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<v Speaker 1>And the Lepricn is a is again a shoemaker. You

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<v Speaker 1>generally would see him with just a single shoe. There

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<v Speaker 1>would never be a second shoe around, which is a

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<v Speaker 1>little suspect and should have been a tip off to

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<v Speaker 1>people who end up messing with said lepricon. This is

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<v Speaker 1>like waste management job, Like, you know, maybe that's for

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<v Speaker 1>Lepricn being is shoemaker. Yeah, like you should be a

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<v Speaker 1>little aware that where's the other shoe. There's something fishy

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<v Speaker 1>going on also, and this is something that will come

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<v Speaker 1>up if, especially if the Lepricn is pressed about his

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<v Speaker 1>personal belongings. He carries a p but the purse only

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<v Speaker 1>contains a single shilling, much like a pizza delivery boy

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<v Speaker 1>only carries twenty dollars or less. The idea here is, oh,

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<v Speaker 1>you're gonna try and steal me gold. I only have

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<v Speaker 1>this one shilling, but I may have lots of gold elsewhere.

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<v Speaker 1>That's the big thing. This idea grows that Leprichns have

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<v Speaker 1>access to a massive quantity of gold and and certainly

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<v Speaker 1>in the mythology they do. They're paid by the ferry

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<v Speaker 1>folk for what I'm not sure. I guess repairing that

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<v Speaker 1>one shoe over and over again. So and there they

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<v Speaker 1>save up their money and they're laundering the money kind

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<v Speaker 1>of kind of money Launders h. But people get this

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<v Speaker 1>in their mind, Oh there's a Lepricn. If I capture

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<v Speaker 1>the Lepricn, then I can get access to his fabulous gold.

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<v Speaker 1>I can make him tell me where it is. And

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<v Speaker 1>later you get into the idea of the Lepricn gives

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<v Speaker 1>you three wishes. But ultimately the route is, if you

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<v Speaker 1>catch a Leprichn, you can totally rob him of everything

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<v Speaker 1>he owns. That's how the the average Lepricn chasing uh

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<v Speaker 1>individual was was thinking. So, um, what would typically happen?

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<v Speaker 1>I should say that the classic story, of course, is

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<v Speaker 1>the guy catches the Lepricn says, oh, take me to

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<v Speaker 1>your gold. And you have to know that if you

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<v Speaker 1>look away from the Lepricn at all, then he can vanish,

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<v Speaker 1>he can turn it visible. He's a supernatural creature with

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<v Speaker 1>these powers at his disposal. So what happens if the

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<v Speaker 1>Lebricn says, oh, I'll take you to the bush that

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<v Speaker 1>I have the gold buried beneath and so, and who

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<v Speaker 1>knows if this bush actually has the gold under it

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<v Speaker 1>or not. Um it works. The trick works well either way.

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<v Speaker 1>But it takes him out there and says, oh, it's

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<v Speaker 1>under this bush. And then the guy who's captured the

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<v Speaker 1>Lepricn realize I don't have a shovel. I have no

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<v Speaker 1>way of digging up this gold. So he says, I

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<v Speaker 1>know what I'll do. I'll take this red bandana or this, uh,

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<v Speaker 1>this kerchief or whatever, and I'll tie it, tie this

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<v Speaker 1>red kerchief to this bush, and then I'll go home

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<v Speaker 1>and I'll get my shovel and i'll come back. So

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<v Speaker 1>he lets the Lepricn free, goes back home, he gets

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<v Speaker 1>the shovel, comes back, and what has the Lepricn done.

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<v Speaker 1>The Lepricn is tied the red kerchief to every bush

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<v Speaker 1>and tree in sight, so there's no way for him

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<v Speaker 1>to remember which uch. What's he gonna do dig up

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<v Speaker 1>all of them? He'll try for a little bit before

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<v Speaker 1>he loses his mind, I guess. But that's the trickster

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<v Speaker 1>aspect of the lepricn. Okay, see that just takes me

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<v Speaker 1>back to the thirty Rock maxim, which is never follow

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<v Speaker 1>a hippie to a second location. Same thing with the lepricron, right, yeah,

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<v Speaker 1>so he the elepricns engage in various tricks like this.

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<v Speaker 1>They are largely solitary creatures, though they do have a

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<v Speaker 1>king name Lubden. They're all males too, correct. Yeah. I

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<v Speaker 1>did see some possible mention of female elepricns, and the

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<v Speaker 1>idea being that female elepricuns do exist, but they're even

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<v Speaker 1>more tricky, so they're I guess they're harder to observe

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<v Speaker 1>in nature. They're making that second too, yeah, or maybe

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<v Speaker 1>they're lessened to messing around and and and deceiving humans.

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<v Speaker 1>Because ultimately, the idea here is that lepricns are a

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<v Speaker 1>type of fairy folk. They are fairies and fairies. The

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<v Speaker 1>notion of fairy varies greatly around the world, but there

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<v Speaker 1>exists a nearly global idea of diminutive men, magical humanoids

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<v Speaker 1>and that are out there in the world, often generally

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<v Speaker 1>hidden from view, kind of an underworld taking place or

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<v Speaker 1>you know, or in the natural world or underground or

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<v Speaker 1>you know, somewhere that the humans are less likely to

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<v Speaker 1>see them during the course of their day. What I'm

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<v Speaker 1>trying to say is that they have a rich cultural

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<v Speaker 1>history um and some amazing mythology going on there beyond

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<v Speaker 1>the lepricn but all of this relates to fairy f

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<v Speaker 1>like Eventually, the idea is that even these magical people

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<v Speaker 1>were defeated by essentially the modern day Celts, and they

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<v Speaker 1>drive all these magical people out into the peripheries of

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<v Speaker 1>the world. But you can still glimpse them, you still

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<v Speaker 1>see them sometimes. Well. See, this is what I think

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<v Speaker 1>is so interesting about it, is that it is so

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<v Speaker 1>deeply ingrained in the cultural fabric, particularly and when we

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<v Speaker 1>talk about lebri cons in Ireland right and how this

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<v Speaker 1>really informs everybody's perception of life. And I wanted to

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<v Speaker 1>point out a couple of things. One is that Lepricrons

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<v Speaker 1>are protected under European Union Law KULD you not, yes,

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<v Speaker 1>at least the ones that dwell in calling Ford in Ireland.

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<v Speaker 1>The directive is an effort to preserve the rich biodiversity

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<v Speaker 1>of the area called the slab Foy Loop, which is

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<v Speaker 1>now a protected area for flora, fauna, wild animals, and

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<v Speaker 1>lepri cons. And this is a directive that was stemmed

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<v Speaker 1>in part by a group of lobbyists who recounted a

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<v Speaker 1>tale in nineteen nine of p J. O'Hare who happened

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<v Speaker 1>to be over by wishing well this man and he

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<v Speaker 1>heard a scream and he said he went to the

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<v Speaker 1>wishing well and he found, um, first of all, a

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<v Speaker 1>patch of burnt ground. And beside this patch he found

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<v Speaker 1>a little hat, jacket and trousers with four gold coins

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<v Speaker 1>in the pockets. The close of the naked lepre con,

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<v Speaker 1>as this lepricon is called, are actually on display at

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<v Speaker 1>Pj's Pub in carling Ford. So you know, as this

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<v Speaker 1>a tourist trap, absolutely, but again is it part of

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<v Speaker 1>the imagination, the the cultural fabric. And um, you know,

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<v Speaker 1>I'm not saying that pg o hair was that he

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<v Speaker 1>actually witnessed. You know this What we see is that

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<v Speaker 1>maybe a streaking lebre con gone gone wild. But um,

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<v Speaker 1>but but perhaps p J O'Hare was also participating and um,

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<v Speaker 1>you know, some sort of cultural tradition. Maybe he had

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<v Speaker 1>too much to drink, or maybe he had a hallucination. Okay,

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<v Speaker 1>And this is where this really comes into play because,

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<v Speaker 1>according to Oliver Sacks and his World Science Festival interview

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<v Speaker 1>about his new book on hallucinations. He says that hallucinations

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<v Speaker 1>really are cultural in nature and specific to the individual's background.

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<v Speaker 1>So he said that seeing miniature people is one type

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<v Speaker 1>of hallucination, as we said, a subtype. But depending on

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<v Speaker 1>the person's cultural background, the miniature person could be a lepricn,

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<v Speaker 1>a dwarf, a ary. So that's why I think this

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<v Speaker 1>is fascinating because, uh, if you have this hallucination, it

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<v Speaker 1>is colored by your perception, what you have grown up with,

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<v Speaker 1>the sort of stories, and this is the sort of

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<v Speaker 1>thing that might be expressed depending on certain external conditions

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<v Speaker 1>or neurological conditions that you have. So of course, if

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<v Speaker 1>we're going to talk about these Liliputian hallucinations, and that's

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<v Speaker 1>what they're called, we should first sort of give a

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<v Speaker 1>little bit of an intro on hallucinations. Yeah, it's worth

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<v Speaker 1>noting that hallucination is we're discussing here. It's just one

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<v Speaker 1>way of looking at essentially paranormal experience. As we discussed

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<v Speaker 1>in our alien abduction episode. People have always seen weird

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<v Speaker 1>things in the woods and the skies. He used to

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<v Speaker 1>be fairies. Then depending on your cultural flavoring, maybe it's

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<v Speaker 1>angels or maybe sci fi flavoring makes you see UFOs.

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<v Speaker 1>We've always seen things, We've all we've always had these experiences,

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<v Speaker 1>and there are various ways you can explain them that

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<v Speaker 1>range from simple imagination of a youngster to neuro logical

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<v Speaker 1>disorder and uh and and it's it's definitely happening for

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<v Speaker 1>the person who is experiencing them. Yeah, and UM. When

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<v Speaker 1>we talk about hallucinations, we're talking about many different sensory modalities,

0:12:12.559 --> 0:12:17.559
<v Speaker 1>turning about visual, auditory, old factory, gustatory, tactile, and other um.

0:12:17.640 --> 0:12:20.520
<v Speaker 1>And you can actually if a person is undergoing a

0:12:20.520 --> 0:12:22.680
<v Speaker 1>hallucination at the same time that they're going m R right,

0:12:22.800 --> 0:12:24.960
<v Speaker 1>you can actually try to figure out the type of

0:12:25.000 --> 0:12:28.240
<v Speaker 1>hallucination there have having by looking at the blood flow

0:12:28.320 --> 0:12:30.200
<v Speaker 1>to the region of their brain. And so, for instance,

0:12:30.440 --> 0:12:33.559
<v Speaker 1>if you see increased blood flow to the fusiform gyus,

0:12:33.840 --> 0:12:36.960
<v Speaker 1>which is where you detect face faces, then you know

0:12:37.040 --> 0:12:40.760
<v Speaker 1>someone is having some sort of um visual hallucination having

0:12:40.760 --> 0:12:44.640
<v Speaker 1>to do with perhaps even a little person. UM. So

0:12:45.400 --> 0:12:46.760
<v Speaker 1>it's kind of funny to me because when we talk

0:12:46.760 --> 0:12:50.000
<v Speaker 1>about hallucinations, we really think about them as being apart

0:12:50.000 --> 0:12:52.560
<v Speaker 1>from us and otherworldly. Yeah, we tend to think of them.

0:12:52.679 --> 0:12:57.240
<v Speaker 1>An hallucination is seeing something in the world as it is,

0:12:57.240 --> 0:13:01.080
<v Speaker 1>not it's seeing the world wrong, but that that really

0:13:01.120 --> 0:13:03.880
<v Speaker 1>implies that there is a correct and definitive way to

0:13:04.040 --> 0:13:07.440
<v Speaker 1>experience reality. Yeah, because I was thinking about this. We

0:13:07.480 --> 0:13:13.160
<v Speaker 1>really do have a very tenuous line between imagination and reality.

0:13:13.240 --> 0:13:15.200
<v Speaker 1>And I was thinking about this in the context of

0:13:15.200 --> 0:13:18.800
<v Speaker 1>our blue sky, right, because what is the blue sky

0:13:19.000 --> 0:13:21.560
<v Speaker 1>butt an illusion to us? Because if you think about it,

0:13:22.000 --> 0:13:25.160
<v Speaker 1>the only reason why we're seeing a blue sky is

0:13:25.240 --> 0:13:30.920
<v Speaker 1>because violet and blue have the shortest wavelengths and they

0:13:30.960 --> 0:13:33.800
<v Speaker 1>scatter a lot more than long ones. Some particles like

0:13:33.880 --> 0:13:36.560
<v Speaker 1>oxygen and nitrogen molecules are present, so those are the

0:13:36.559 --> 0:13:38.760
<v Speaker 1>ones that are most apparent to us. So that's what

0:13:38.800 --> 0:13:41.120
<v Speaker 1>we see when we're looking up in the sky. And

0:13:41.160 --> 0:13:43.680
<v Speaker 1>then it's not that we just see a purple and

0:13:43.720 --> 0:13:46.520
<v Speaker 1>a blue sky. No, the mind can't even really sort

0:13:46.520 --> 0:13:48.760
<v Speaker 1>of deal with that because of the machinery that we

0:13:48.880 --> 0:13:52.440
<v Speaker 1>have um with our perception of color, it kind of

0:13:52.440 --> 0:13:54.920
<v Speaker 1>has to mix some of that with white until it

0:13:54.920 --> 0:13:58.200
<v Speaker 1>turns out to this cohesive blue that we look up

0:13:58.200 --> 0:14:01.360
<v Speaker 1>in the sky at so it really makes you think

0:14:01.440 --> 0:14:04.120
<v Speaker 1>to what extent am I experiencing the world around you?

0:14:04.160 --> 0:14:08.680
<v Speaker 1>I mean, ultimately, our brain, it's it's it's inside of

0:14:08.960 --> 0:14:11.000
<v Speaker 1>some bone, it's inside of some skull, depends on these

0:14:11.000 --> 0:14:15.600
<v Speaker 1>sensory uh mechanisms to experience the world and then translate

0:14:15.640 --> 0:14:20.080
<v Speaker 1>that into data. So essentially the brain is blind anyway. Well,

0:14:20.120 --> 0:14:23.720
<v Speaker 1>and it's highly sensitive to suggestion. We've mentioned this before,

0:14:23.720 --> 0:14:26.000
<v Speaker 1>but there's a twenty eleven study at Whole University in

0:14:26.040 --> 0:14:29.120
<v Speaker 1>the UK, and it asked participants to imagine a color

0:14:29.200 --> 0:14:33.040
<v Speaker 1>while looking at a great pattern. And what they found

0:14:33.120 --> 0:14:36.400
<v Speaker 1>is that those people who were most susceptible to hypnosis

0:14:36.440 --> 0:14:39.200
<v Speaker 1>in other words, given to suggestion, they were able to

0:14:39.240 --> 0:14:42.720
<v Speaker 1>actually hallucinate the colors at will when they were asked to,

0:14:43.320 --> 0:14:46.280
<v Speaker 1>which was corroberated by an m R. I. So again

0:14:46.360 --> 0:14:49.200
<v Speaker 1>there's this idea of you know, what is you know,

0:14:49.240 --> 0:14:50.960
<v Speaker 1>we bring this up a lot, like what is reality

0:14:51.000 --> 0:14:54.200
<v Speaker 1>and how much of it is colored by our perceptions? Yeah?

0:14:54.240 --> 0:14:56.280
<v Speaker 1>So much of the I mean you can argue that

0:14:56.280 --> 0:14:58.960
<v Speaker 1>our perception of reality itself is a is an hallucination,

0:14:59.240 --> 0:15:02.800
<v Speaker 1>and any um alteration of that is just a it's

0:15:02.840 --> 0:15:05.280
<v Speaker 1>just a change in the flavoring. Um. We're gonna take

0:15:05.280 --> 0:15:06.840
<v Speaker 1>a quick break, and when we get back, though, we

0:15:06.880 --> 0:15:10.000
<v Speaker 1>are going to talk about this specific type of hallucination

0:15:10.040 --> 0:15:14.640
<v Speaker 1>that deals with the detection of tiny things, tiny people,

0:15:15.200 --> 0:15:29.360
<v Speaker 1>tiny animals. All right, we're back. And in this episode,

0:15:29.360 --> 0:15:32.040
<v Speaker 1>we of course started off by talking a little bit

0:15:32.040 --> 0:15:36.320
<v Speaker 1>about fairy folk and Laprikaans paranormal experience essentially, and we're

0:15:36.320 --> 0:15:40.760
<v Speaker 1>getting into into discussion of how hallucination, it's particular modes

0:15:40.800 --> 0:15:46.920
<v Speaker 1>of hallucination make us see tiny people and tiny things. Yeah,

0:15:47.040 --> 0:15:51.200
<v Speaker 1>and you know, before we start talking about um about

0:15:51.240 --> 0:15:54.440
<v Speaker 1>this perception or this illusion of tiny people or things,

0:15:54.800 --> 0:15:58.200
<v Speaker 1>I wanted to point out that it is amazing when

0:15:58.240 --> 0:16:01.480
<v Speaker 1>you think about it, that our eyes and our minds

0:16:01.480 --> 0:16:06.200
<v Speaker 1>are able to visually reconstruct things. So for instance, if

0:16:06.200 --> 0:16:08.400
<v Speaker 1>you have, you know, a plate on the table and

0:16:08.440 --> 0:16:10.480
<v Speaker 1>the fork next to it, and you continue to look

0:16:10.520 --> 0:16:13.080
<v Speaker 1>back and forth at those items, your brain has to

0:16:13.640 --> 0:16:17.480
<v Speaker 1>over and over again visually reconstruct those items and also

0:16:17.600 --> 0:16:20.440
<v Speaker 1>do that, um, you know, in the context of moving

0:16:20.480 --> 0:16:24.040
<v Speaker 1>back and forth. So it's got the movement element. And

0:16:24.600 --> 0:16:28.920
<v Speaker 1>what we're talking about here is perceptual constancy. So what

0:16:29.000 --> 0:16:30.720
<v Speaker 1>your mind is doing is saying that plate is still

0:16:30.720 --> 0:16:32.800
<v Speaker 1>the plate, and is still the dimension that it is,

0:16:32.920 --> 0:16:34.720
<v Speaker 1>is still the scale that it is. And this is

0:16:34.960 --> 0:16:37.000
<v Speaker 1>a lot of work for your brain to do, in

0:16:37.040 --> 0:16:38.640
<v Speaker 1>your eye to do, to take in all of this

0:16:38.880 --> 0:16:41.080
<v Speaker 1>data and make us feel as though we are on

0:16:41.120 --> 0:16:45.640
<v Speaker 1>the same, uh constant state where things are the same

0:16:45.680 --> 0:16:47.560
<v Speaker 1>and have a constancy to them. Yeah. One of the

0:16:47.600 --> 0:16:50.000
<v Speaker 1>things that this discussion of hallucination really drives home is

0:16:50.080 --> 0:16:54.160
<v Speaker 1>that site and our perception are the mental processes that

0:16:54.200 --> 0:16:58.600
<v Speaker 1>makes site possible are pretty complex and uh, the least

0:16:58.640 --> 0:17:02.640
<v Speaker 1>little bit of something can can go wrong or or change,

0:17:03.200 --> 0:17:06.399
<v Speaker 1>and it can can have some pretty dramatic effects on

0:17:06.480 --> 0:17:09.280
<v Speaker 1>how you perceive reality. Yeah, it's funny because you really

0:17:09.320 --> 0:17:11.960
<v Speaker 1>do take it for granted. How stable the images are

0:17:12.080 --> 0:17:14.639
<v Speaker 1>around you and how stable the story that that your

0:17:14.720 --> 0:17:18.879
<v Speaker 1>perception is telling you is all because of these different

0:17:18.880 --> 0:17:21.399
<v Speaker 1>parts of your brains working in concert. There is something

0:17:21.480 --> 0:17:26.520
<v Speaker 1>called micropesha or alice in Wonderland syndrome, and this is

0:17:26.560 --> 0:17:30.520
<v Speaker 1>when objects actually appear smaller, and it's not necessarily the

0:17:30.560 --> 0:17:32.840
<v Speaker 1>mechanics of the guys, but it's really the interpretation of

0:17:32.880 --> 0:17:35.919
<v Speaker 1>the data that causes the objects in the visual field

0:17:35.960 --> 0:17:41.240
<v Speaker 1>to appear minuscule. So when you have these lilocution hallucinations, um,

0:17:41.320 --> 0:17:45.080
<v Speaker 1>they are forming complex visual hallucinations of people, objects, or

0:17:45.119 --> 0:17:48.840
<v Speaker 1>animals that are greatly reduced in size or sometimes exaggerated, Yes,

0:17:48.880 --> 0:17:52.000
<v Speaker 1>sometimes exagger which also ends up going into all sorts

0:17:52.000 --> 0:17:54.840
<v Speaker 1>of mythological possibilities there as well. Right, we've got some

0:17:54.880 --> 0:17:56.960
<v Speaker 1>example too that that really sort of dwell in this.

0:17:57.480 --> 0:18:00.919
<v Speaker 1>And the hallucinations are vivid and they evoke varied responses

0:18:00.960 --> 0:18:04.440
<v Speaker 1>including fear, anxiety, or even pleasure. Um, They've been seen

0:18:04.480 --> 0:18:07.840
<v Speaker 1>across the board and people who are experiencing delirium tremens

0:18:08.119 --> 0:18:11.000
<v Speaker 1>from alcohol withdraw, people who have eyesight problems such as

0:18:11.040 --> 0:18:16.000
<v Speaker 1>macular degeneration, and people with mental disorders like schizophrenia. Although

0:18:16.040 --> 0:18:20.320
<v Speaker 1>in schizophrenia, even though hallucinations are are more common, this

0:18:20.440 --> 0:18:24.880
<v Speaker 1>type of hallucination, this little acution, is very rare. Yeah,

0:18:24.920 --> 0:18:26.760
<v Speaker 1>And most of the cases that we're looking at with

0:18:26.760 --> 0:18:29.600
<v Speaker 1>little acuction, Uh, it's a it's a situation where the

0:18:29.640 --> 0:18:34.399
<v Speaker 1>person is otherwise mentally fine, Like they're not They're not

0:18:34.440 --> 0:18:38.920
<v Speaker 1>a disturbed individual or a quote unquote crazy person. It's

0:18:38.960 --> 0:18:40.680
<v Speaker 1>not like, oh, that crazy person on the streets seeing

0:18:40.720 --> 0:18:42.920
<v Speaker 1>little people. Of course, they are they're crazy. No. It's

0:18:43.119 --> 0:18:46.000
<v Speaker 1>for instance, one of the cases that Oliver Sacks talks

0:18:46.000 --> 0:18:49.040
<v Speaker 1>about in in his book Hallucinations, which is excellent high

0:18:49.040 --> 0:18:52.439
<v Speaker 1>They recommend anyone at all interested in this pick that up.

0:18:52.480 --> 0:18:55.880
<v Speaker 1>It's very readable, just a great book. Uh. In his book,

0:18:56.000 --> 0:18:58.920
<v Speaker 1>he talks about a patient that he refers to his Zelda,

0:18:59.400 --> 0:19:02.520
<v Speaker 1>who eated in two thousand nine. She was an historian,

0:19:03.359 --> 0:19:08.040
<v Speaker 1>and some of the hallucinations that she ended up seeing

0:19:08.080 --> 0:19:11.439
<v Speaker 1>included she saw a great granddaughter, she saw a trio

0:19:11.520 --> 0:19:14.119
<v Speaker 1>of witches. She saw her hair rising up in the

0:19:14.160 --> 0:19:17.280
<v Speaker 1>mirror like it was witless. She saw tiny people crawling

0:19:17.280 --> 0:19:20.280
<v Speaker 1>out of the TV. She saw gaily dressed figures sort

0:19:20.280 --> 0:19:23.600
<v Speaker 1>of parading around. She saw six ominous tall men in

0:19:23.680 --> 0:19:26.879
<v Speaker 1>brown suits around her hospital bed. She saw a little

0:19:26.880 --> 0:19:30.280
<v Speaker 1>men in green caps. And she saw small fairy like

0:19:30.480 --> 0:19:34.119
<v Speaker 1>children sort of moving around as well. Just to give

0:19:34.160 --> 0:19:37.480
<v Speaker 1>you an idea, because a lot of these hallucinations, again

0:19:37.480 --> 0:19:39.760
<v Speaker 1>it's things are larger or smaller than they need to

0:19:39.760 --> 0:19:43.800
<v Speaker 1>be um So you're you're encountering giants, you're encountering little

0:19:43.800 --> 0:19:47.240
<v Speaker 1>people oftentimes that they're really brilliant to behold. The color

0:19:47.280 --> 0:19:50.800
<v Speaker 1>scheme will be amazing. So you in the costuming if

0:19:50.800 --> 0:19:54.080
<v Speaker 1>the if costumes are perceivable, the costumes will be crazy

0:19:54.240 --> 0:19:57.679
<v Speaker 1>and exotically bright. So you can really see where the

0:19:57.720 --> 0:19:59.919
<v Speaker 1>idea of a fairy folk can emerge from. This beca

0:20:00.000 --> 0:20:01.720
<v Speaker 1>all they were little people, and they were dressed like

0:20:01.720 --> 0:20:04.680
<v Speaker 1>they were from another world, and their colors were unreal

0:20:05.200 --> 0:20:08.359
<v Speaker 1>and magical. Well, and they were mischievous. To write, a

0:20:08.440 --> 0:20:12.520
<v Speaker 1>lot of times these accounts have um the little people

0:20:12.520 --> 0:20:15.560
<v Speaker 1>that are running around doing various things that we are

0:20:15.680 --> 0:20:19.800
<v Speaker 1>nefarious or yeah, and they're disappearing or they're reappearing necessarily

0:20:19.800 --> 0:20:23.360
<v Speaker 1>obeying the physical laws of our world. Now, these are

0:20:23.400 --> 0:20:26.280
<v Speaker 1>called released hallucinations because it's thought that they are released

0:20:26.359 --> 0:20:30.600
<v Speaker 1>or instigated by the removal of normal visual afferent input

0:20:30.760 --> 0:20:34.720
<v Speaker 1>into the association quartex. So in the case of Zelda,

0:20:34.800 --> 0:20:38.879
<v Speaker 1>there was reduced blood flow to the optical and parietal lobes,

0:20:39.640 --> 0:20:44.040
<v Speaker 1>and so this caused the hallucinations. Um. But probably one

0:20:44.119 --> 0:20:48.400
<v Speaker 1>of the one of the things that is most associated

0:20:48.440 --> 0:20:51.160
<v Speaker 1>with this is something called the Charles Bonnet syndrome yes

0:20:51.280 --> 0:20:54.399
<v Speaker 1>or CBS, and this is a common condition among people

0:20:54.520 --> 0:20:57.520
<v Speaker 1>with compromised vision. So when you think compromised vision, of

0:20:57.560 --> 0:21:00.719
<v Speaker 1>course We're not saying the person is necessarily completely Uh.

0:21:00.800 --> 0:21:05.879
<v Speaker 1>They might be suffering from just age related necular degeneration, cataracts, glaucoma,

0:21:06.200 --> 0:21:09.439
<v Speaker 1>diabetic eye disease. Their site may be somewhat limited, but

0:21:09.480 --> 0:21:12.639
<v Speaker 1>they're still able to visually perceive the world to a

0:21:12.680 --> 0:21:15.879
<v Speaker 1>certain degree. Yeah. The idea is that the information received

0:21:15.880 --> 0:21:18.320
<v Speaker 1>from your eyes actually stops the brain from creating its

0:21:18.359 --> 0:21:22.000
<v Speaker 1>own pictures. So when you lose your sight or partially

0:21:22.000 --> 0:21:24.679
<v Speaker 1>lose your sight or it's damaged, your brain is not

0:21:24.800 --> 0:21:27.359
<v Speaker 1>receiving as much information from your eyes as it's used to,

0:21:27.480 --> 0:21:30.480
<v Speaker 1>and it begins to fill in those gaps by creating

0:21:30.480 --> 0:21:34.479
<v Speaker 1>this sort of fantasy uh, pictures or patterns. And then

0:21:34.520 --> 0:21:37.280
<v Speaker 1>when this occurs, you experience the images short in your

0:21:37.280 --> 0:21:40.040
<v Speaker 1>brain as hallucinations. It's kind of this idea that the

0:21:40.040 --> 0:21:43.120
<v Speaker 1>world that we live in, because you can we look

0:21:43.320 --> 0:21:45.360
<v Speaker 1>at like when we're just looking around a room, we're

0:21:45.400 --> 0:21:48.560
<v Speaker 1>looking at particular little spaces, and then then we're moving

0:21:48.560 --> 0:21:51.320
<v Speaker 1>in another little space where we're kind of basically the

0:21:51.359 --> 0:21:54.119
<v Speaker 1>world that we're in exists in our minds, and we

0:21:54.240 --> 0:21:57.479
<v Speaker 1>use our vision to constantly upgrade the details of that

0:21:57.560 --> 0:22:01.400
<v Speaker 1>mental image that we interact with there was a one

0:22:01.520 --> 0:22:04.400
<v Speaker 1>case of a Miss c an eighty year old woman.

0:22:04.720 --> 0:22:07.720
<v Speaker 1>She complained of little people dressed in blue and gray

0:22:07.800 --> 0:22:11.600
<v Speaker 1>leaves hiding in her cupboard cupboards, and she also saw

0:22:11.720 --> 0:22:14.240
<v Speaker 1>tiny black cats from time to time, and her chief

0:22:14.240 --> 0:22:17.480
<v Speaker 1>complaint was that the little people like to watch her undressed.

0:22:18.200 --> 0:22:21.600
<v Speaker 1>So of course she was examined. They found that her

0:22:21.600 --> 0:22:26.639
<v Speaker 1>cognitive functions were fined fine, fine and uh, and that

0:22:27.040 --> 0:22:29.919
<v Speaker 1>really again it came down to impairments in her visual field,

0:22:30.000 --> 0:22:33.719
<v Speaker 1>again creating in this story from this lack of information

0:22:34.200 --> 0:22:38.840
<v Speaker 1>that was being processed. Another interesting aspect about little acutions,

0:22:38.920 --> 0:22:43.200
<v Speaker 1>especially as a as a related to CBS, Alver Sachs

0:22:43.200 --> 0:22:48.480
<v Speaker 1>points out that most CBS hallucinations are ultimately inspiring, pleasant,

0:22:48.640 --> 0:22:51.600
<v Speaker 1>even friendly. Um not to say they are there. There

0:22:51.600 --> 0:22:53.360
<v Speaker 1>will be some that are a little serving, such as

0:22:53.400 --> 0:22:58.080
<v Speaker 1>the brown uh dressed men that are really taller around

0:22:58.200 --> 0:23:01.240
<v Speaker 1>Zelda's hospital that was that is ominous in nature, But

0:23:01.359 --> 0:23:03.240
<v Speaker 1>for the most part they tend to be lighter and

0:23:03.320 --> 0:23:06.920
<v Speaker 1>more amusing and magical in a in an uplifting sense.

0:23:06.960 --> 0:23:10.760
<v Speaker 1>Whereas there's a lot that goes on with with paranormal experience,

0:23:11.040 --> 0:23:14.200
<v Speaker 1>be it alien abduction, that is rude of scenario which

0:23:14.280 --> 0:23:17.560
<v Speaker 1>is rooted in say sleep paralysis, which is terrifying because

0:23:17.560 --> 0:23:20.760
<v Speaker 1>your your mind body connection is doing something weird and

0:23:21.800 --> 0:23:24.800
<v Speaker 1>add a little flavoring to it from whatever your worldview

0:23:24.920 --> 0:23:27.480
<v Speaker 1>or mythology is, and it's it can be a terrifying situation.

0:23:27.520 --> 0:23:30.000
<v Speaker 1>But with CBS you tend to see these more sort

0:23:30.000 --> 0:23:31.880
<v Speaker 1>of like, huh, there are little people in my closet.

0:23:32.160 --> 0:23:34.200
<v Speaker 1>That's totally cool, but I would rather than not look

0:23:34.200 --> 0:23:36.639
<v Speaker 1>at me while I'm naked. There's this idea to you

0:23:36.800 --> 0:23:41.120
<v Speaker 1>that perhaps, um, you know, it has an adaptive function

0:23:41.200 --> 0:23:44.200
<v Speaker 1>in terms of people who in general with hallucination is

0:23:44.240 --> 0:23:47.159
<v Speaker 1>not just little people that if someone has lost someone

0:23:47.240 --> 0:23:50.399
<v Speaker 1>in particularly in the elderly, if they hallucinate, you know,

0:23:50.600 --> 0:23:52.680
<v Speaker 1>maybe a loved one who has departed, that this is

0:23:52.720 --> 0:23:56.600
<v Speaker 1>a source of comfort to them, bereavement hallucination, so that

0:23:56.680 --> 0:23:59.600
<v Speaker 1>this is a whole area as well. Um yeah, it's

0:23:59.800 --> 0:24:02.119
<v Speaker 1>this idea that we're as as one. If we're losing

0:24:02.119 --> 0:24:04.640
<v Speaker 1>our ability to update the mental image in our head,

0:24:05.080 --> 0:24:08.520
<v Speaker 1>we're having to update it internally. Like imagine you're inside

0:24:08.560 --> 0:24:11.040
<v Speaker 1>your house and you're wanting to paint an image of

0:24:11.080 --> 0:24:14.080
<v Speaker 1>your backyard, so you look out the back window every day,

0:24:14.080 --> 0:24:15.560
<v Speaker 1>and you paint a little more of this image, and

0:24:15.560 --> 0:24:17.760
<v Speaker 1>you updated a little more, and then one day your

0:24:17.760 --> 0:24:20.320
<v Speaker 1>windows are walled up or they're frosted over and you

0:24:20.320 --> 0:24:22.639
<v Speaker 1>can't see out them all that. Well, well then you

0:24:22.680 --> 0:24:25.760
<v Speaker 1>have to maybe you're listening, maybe you're you're drawing on

0:24:25.840 --> 0:24:28.440
<v Speaker 1>your memory to try and and uh and and alter

0:24:28.560 --> 0:24:31.280
<v Speaker 1>that picture and make it as accurate as possible. But

0:24:31.359 --> 0:24:35.159
<v Speaker 1>then inevitably you're bringing in errors. You're bringing in um

0:24:35.680 --> 0:24:38.720
<v Speaker 1>even magical creations into that painting. That reminds me of

0:24:39.520 --> 0:24:43.480
<v Speaker 1>Anton syndrome when they'ror you have someone who is trying

0:24:43.520 --> 0:24:46.720
<v Speaker 1>to replace I put in quote their their reality with

0:24:46.720 --> 0:24:49.960
<v Speaker 1>a hallucination to simulate eyesight. Because because this occurs and

0:24:50.119 --> 0:24:54.280
<v Speaker 1>joining people that are really like totally blind, extremely deteriation,

0:24:54.440 --> 0:24:57.840
<v Speaker 1>totally blind from cortical damage um and and that damage

0:24:58.080 --> 0:25:02.359
<v Speaker 1>can be caused by stroke UM and this affects the

0:25:02.440 --> 0:25:06.320
<v Speaker 1>optic lobes. So these people are absolutely unaware of their

0:25:06.359 --> 0:25:09.400
<v Speaker 1>blindness and they insist that they can still see. Yeah,

0:25:09.440 --> 0:25:12.800
<v Speaker 1>like they'll say they'll they'll say like, hey, you you're blind.

0:25:13.119 --> 0:25:15.440
<v Speaker 1>Don't try and walk across the living room because their

0:25:15.480 --> 0:25:17.000
<v Speaker 1>toys all over the floor and they'll say I can

0:25:17.040 --> 0:25:19.199
<v Speaker 1>totally see, and like they believe they can see now,

0:25:19.280 --> 0:25:22.160
<v Speaker 1>they'll they'll end up stepping on the toys because ultimately

0:25:22.200 --> 0:25:26.440
<v Speaker 1>they that they can't they are blind. But but to them,

0:25:26.480 --> 0:25:28.920
<v Speaker 1>they feel they're experiencing. Now. If you tell them, hey,

0:25:29.440 --> 0:25:31.760
<v Speaker 1>describe that person setting on the couch over there, they

0:25:31.800 --> 0:25:35.280
<v Speaker 1>won't blink. They'll just describe the person. The description may

0:25:35.280 --> 0:25:38.679
<v Speaker 1>be completely wrong, or it may be reasonably correct based

0:25:38.720 --> 0:25:42.720
<v Speaker 1>on previous knowledge of the individual, you know, whatever, But

0:25:42.720 --> 0:25:45.359
<v Speaker 1>but they won't hesitate because in their in their mind,

0:25:45.440 --> 0:25:48.600
<v Speaker 1>they do see and see. I find that example so

0:25:48.640 --> 0:25:53.199
<v Speaker 1>fascinating just because that really does point to this adaptive function,

0:25:53.240 --> 0:25:56.080
<v Speaker 1>because if you have lost your your eyesight and you

0:25:56.119 --> 0:25:59.720
<v Speaker 1>are lacking that's stimuli, then your brain is just making

0:25:59.760 --> 0:26:03.639
<v Speaker 1>us smelacrum of that of reality, which I think is

0:26:03.680 --> 0:26:07.840
<v Speaker 1>just fascinating. Sacks also shared an account of a patient

0:26:07.960 --> 0:26:11.520
<v Speaker 1>who in the in the nineteen eighties, UH would a

0:26:11.560 --> 0:26:16.439
<v Speaker 1>blind patient went on a drinking binge and saw again

0:26:16.600 --> 0:26:19.080
<v Speaker 1>while in the midst of this this drinking like the

0:26:19.320 --> 0:26:23.880
<v Speaker 1>next morning remembered having seen as if his side had returned,

0:26:24.040 --> 0:26:27.919
<v Speaker 1>But it was a hallucination. Hallucination and again it's just

0:26:27.960 --> 0:26:29.679
<v Speaker 1>all it's a lot of this really drives home just

0:26:29.720 --> 0:26:34.240
<v Speaker 1>how complex side is and how how complex our our

0:26:34.320 --> 0:26:36.399
<v Speaker 1>observation of the world is to it and to what

0:26:36.480 --> 0:26:41.119
<v Speaker 1>extent is is all of our site hallucination. Yeah, again,

0:26:41.119 --> 0:26:44.679
<v Speaker 1>this idea that there's this, uh, this visual constancy that

0:26:44.760 --> 0:26:47.880
<v Speaker 1>goes on that we just that's running in the background,

0:26:47.880 --> 0:26:51.720
<v Speaker 1>and we don't even think about how tenuous that is. So,

0:26:51.800 --> 0:26:56.119
<v Speaker 1>as Oliver Sacks points out, Liliputian hallucinations can also occur

0:26:56.240 --> 0:27:00.040
<v Speaker 1>in migraines. Particularly, He points out the Migraine Blog, a

0:27:00.400 --> 0:27:04.199
<v Speaker 1>series host of it on New York Times, which is

0:27:04.200 --> 0:27:07.680
<v Speaker 1>a blog just about the author's experiences with migraines. Now,

0:27:07.680 --> 0:27:11.080
<v Speaker 1>I do experience migraines. I do. Yeah, what what are

0:27:11.080 --> 0:27:13.439
<v Speaker 1>they like for you? Do you ever see anything with them? Sometimes?

0:27:13.440 --> 0:27:16.480
<v Speaker 1>I've seen lights And actually a good many of the

0:27:16.480 --> 0:27:19.840
<v Speaker 1>females in my family have histories of really like pretty

0:27:19.840 --> 0:27:23.159
<v Speaker 1>intense histories with migraines, and they complain of something they

0:27:23.200 --> 0:27:26.440
<v Speaker 1>call an aura. It's a feeling, and and they also

0:27:26.440 --> 0:27:30.560
<v Speaker 1>get the strobe light effect. Interesting, I've never experienced a migraine.

0:27:30.600 --> 0:27:32.200
<v Speaker 1>My father used to get them, and I think my

0:27:32.200 --> 0:27:35.159
<v Speaker 1>My sister experiences them from time to time as well.

0:27:35.520 --> 0:27:39.040
<v Speaker 1>But in there they're more extreme nature. There, it's almost

0:27:39.440 --> 0:27:42.679
<v Speaker 1>like a supernatural experience, like it's it's like something from

0:27:42.720 --> 0:27:48.040
<v Speaker 1>another world is reaching out and touching your brain rather painfully. Uh,

0:27:48.200 --> 0:27:51.600
<v Speaker 1>but in in a certain way, illuminatingly for a few

0:27:51.680 --> 0:27:54.920
<v Speaker 1>seconds or minutes or what have you. Um. And again,

0:27:54.960 --> 0:27:58.760
<v Speaker 1>what we're talking about is uh a sort of impairment

0:27:58.880 --> 0:28:02.119
<v Speaker 1>of the visual field care right, Yeah, people will see lights,

0:28:02.160 --> 0:28:05.680
<v Speaker 1>like you said, geometric patterns, uh, flashes of light, zigzags,

0:28:06.160 --> 0:28:09.239
<v Speaker 1>blind spots, shimmering spots or stars are as, and in

0:28:09.280 --> 0:28:12.480
<v Speaker 1>some cases tiny man and tiny animals uh. In On

0:28:12.520 --> 0:28:15.199
<v Speaker 1>the Migraine blog, the author of was talking about how

0:28:15.200 --> 0:28:17.840
<v Speaker 1>they were reading a reading a book lying there, um,

0:28:17.960 --> 0:28:21.880
<v Speaker 1>and they looked down and they saw a small pink

0:28:21.920 --> 0:28:26.200
<v Speaker 1>man and his pink ox, perhaps six or seven inches high.

0:28:26.480 --> 0:28:29.119
<v Speaker 1>So the audice says, they were perfectly made creatures, and

0:28:29.200 --> 0:28:31.440
<v Speaker 1>except for their color, they looked very real. They didn't

0:28:31.480 --> 0:28:33.600
<v Speaker 1>speak to me, but they walked around and I watched

0:28:33.600 --> 0:28:36.880
<v Speaker 1>them with fascination and the kind of um amiable tenderness.

0:28:36.920 --> 0:28:39.600
<v Speaker 1>They stayed for some minutes and then disappeared. I have

0:28:39.640 --> 0:28:43.880
<v Speaker 1>often wished they would return, but they never have um,

0:28:43.880 --> 0:28:47.240
<v Speaker 1>which is this just amazing to think of that. And

0:28:47.240 --> 0:28:48.880
<v Speaker 1>you know, you just said there's migraine hits and you

0:28:48.920 --> 0:28:51.120
<v Speaker 1>look down and there's a little pink farmer in his

0:28:51.200 --> 0:28:53.520
<v Speaker 1>ox and they're they're not really concerned with you, which

0:28:53.960 --> 0:28:56.280
<v Speaker 1>which ties in nicely with when we were talking about

0:28:57.280 --> 0:29:00.240
<v Speaker 1>fairy experiences and in a lien experience. Paranormal exper is

0:29:00.280 --> 0:29:03.120
<v Speaker 1>around the world. They vary so much. Sometimes it is

0:29:03.160 --> 0:29:05.160
<v Speaker 1>a terrible experience where you're like, oh, I'm being abducted

0:29:05.160 --> 0:29:07.240
<v Speaker 1>by aliens or I'm tormented by demons. But in other

0:29:07.280 --> 0:29:10.680
<v Speaker 1>cases it's it's a matter of for a brief second,

0:29:10.760 --> 0:29:13.640
<v Speaker 1>you have a peak into a magical world just beyond

0:29:13.640 --> 0:29:16.920
<v Speaker 1>our own. Well. I think anybody who has ever had

0:29:17.000 --> 0:29:19.320
<v Speaker 1>a really bad migraine can attest to you. One of

0:29:19.360 --> 0:29:21.800
<v Speaker 1>the things that is probably interesting to them as well

0:29:21.840 --> 0:29:24.760
<v Speaker 1>as me, is that when you have an awful one,

0:29:25.160 --> 0:29:27.240
<v Speaker 1>it feels like the fog is rolling in and it

0:29:27.480 --> 0:29:29.520
<v Speaker 1>to some degree it does feel like your vision is

0:29:29.640 --> 0:29:32.840
<v Speaker 1>being affected, not just with the strobe light effect, but

0:29:33.200 --> 0:29:36.160
<v Speaker 1>as if, um something's just kind of moving over your

0:29:36.200 --> 0:29:40.000
<v Speaker 1>brain like a cloud. So it's interesting to see that

0:29:40.000 --> 0:29:46.560
<v Speaker 1>that sort of deprivation of stimulation or stimuli might manifest

0:29:46.600 --> 0:29:51.200
<v Speaker 1>itself with a Litiputian hallucination. Yeah. And in the book,

0:29:51.280 --> 0:29:54.719
<v Speaker 1>Fax points out that in a migraine, a wave of quote,

0:29:54.920 --> 0:30:00.560
<v Speaker 1>electrical excitation slowly moves across the visual cortex and on

0:30:00.600 --> 0:30:04.640
<v Speaker 1>the way, it's possible that it directly directly stimulates clusters

0:30:04.680 --> 0:30:08.120
<v Speaker 1>of orientation sensitive neurons in the visual cortex, and this

0:30:08.280 --> 0:30:14.320
<v Speaker 1>direct stimulation causes patterns patients to see shimmering light, zigzag fortifications, etcetera.

0:30:14.520 --> 0:30:16.440
<v Speaker 1>As we and as we see the wave move through

0:30:16.480 --> 0:30:20.040
<v Speaker 1>the brain during a migraine, when we're looking at brain scans, uh,

0:30:20.040 --> 0:30:23.160
<v Speaker 1>it's it's it's it's matching the movement of the shimmering

0:30:23.160 --> 0:30:25.920
<v Speaker 1>bars in the patient's site. Huh. So that that's very

0:30:25.960 --> 0:30:29.360
<v Speaker 1>interesting that that sense of movement isn't necessarily an illusion. Yeah,

0:30:29.640 --> 0:30:32.160
<v Speaker 1>it's it's it's it's amazing. I mean, I I'm not

0:30:32.280 --> 0:30:34.880
<v Speaker 1>envious of people who have to deal with migraines because,

0:30:35.080 --> 0:30:38.080
<v Speaker 1>like I said, it's just a normal headache suffer. Um.

0:30:38.120 --> 0:30:40.320
<v Speaker 1>I would see my father get these migraines and I

0:30:40.640 --> 0:30:42.600
<v Speaker 1>it was like, Wow, how can a headache do that bad?

0:30:42.680 --> 0:30:45.040
<v Speaker 1>That you just you know that you're you're just you know,

0:30:45.200 --> 0:30:47.680
<v Speaker 1>gripping your skull like I've never had had I had

0:30:47.680 --> 0:30:50.400
<v Speaker 1>a headache that bad. Uh. But but now that now

0:30:50.440 --> 0:30:52.520
<v Speaker 1>that I see a little bit more that it's involved

0:30:52.560 --> 0:30:59.080
<v Speaker 1>in it, I can totally get it. So there you

0:30:59.160 --> 0:31:02.720
<v Speaker 1>have it, leprech On Hallucinations. Fun little topic that we did,

0:31:02.800 --> 0:31:04.800
<v Speaker 1>and uh, you know, today was a perfect day to

0:31:04.880 --> 0:31:08.440
<v Speaker 1>bring it back out for your amusement. Hey. In the meantime,

0:31:08.520 --> 0:31:09.960
<v Speaker 1>check out the rest of stuff to Blow your mind

0:31:10.000 --> 0:31:12.560
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0:31:12.840 --> 0:31:15.240
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0:31:17.600 --> 0:31:19.800
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0:31:19.840 --> 0:31:27.680
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0:31:27.840 --> 0:31:30.360
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0:31:30.360 --> 0:31:37.880
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