WEBVTT - It Could Happen Here Weekly 133

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<v Speaker 1>All Zone media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Hello, and welcome to It could happen here. This is

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<v Speaker 3>Sharene and today is part one of a two part

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<v Speaker 3>series where we talked to someone who was on the

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<v Speaker 3>ground in Palestine in both Lesday and the West Bank.

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<v Speaker 3>I'm going to say Lesday because that's how you say

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<v Speaker 3>in Arabic, but that means Gaza for those who are unfamiliar.

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<v Speaker 3>Ever since Israel began bombing the people of Lesday in

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<v Speaker 3>October of last year, it has been virtually impossible for

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<v Speaker 3>aid to get into Lensday. Both the Israeli government and

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<v Speaker 3>its citizens, acting on their own initiative, have blocked AID convoys,

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<v Speaker 3>destroyed life saving medical and food aid, and harassed people

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<v Speaker 3>for supplying aid. AID workers who even can get into

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<v Speaker 3>Leze have been bombed, shot at and killed. And it's

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<v Speaker 3>not just AID that can't get into Lese. It's extraordinarily

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<v Speaker 3>hard for information to even get out. Cell Phone signal

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<v Speaker 3>is scarce, and understandably people there use it to contact

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<v Speaker 3>their families, not foreign journalists, so to get a good

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<v Speaker 3>sense of what life is like on the ground. In

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<v Speaker 3>the Dafa, we spoke to Ava, one of the Mutual

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<v Speaker 3>Aid volunteers who, at great risk to her own life,

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<v Speaker 3>traveled into Lesse to help the people there.

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<v Speaker 4>My name is Ava. I am a nurse and street medic.

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<v Speaker 4>I'm Jewish of European ancestry and was raised in Pacific

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<v Speaker 4>Northwest on the traditional lands of the Chinook, Tualitan and

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<v Speaker 4>Clacamus and many other First nations what is commonly called

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<v Speaker 4>Portland organ.

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<v Speaker 3>Ava was able to send us some voice notes to

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<v Speaker 3>scribe having her day to day back in April. She

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<v Speaker 3>told us what she saw, what she experienced, what she heard. Understandably,

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<v Speaker 3>there's some background noise in some of this audio, but

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<v Speaker 3>I personally think it helps ground us in the moment

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<v Speaker 3>that she's experiencing.

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<v Speaker 4>So here I am the morning of Friday, April nineteenth.

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<v Speaker 4>This is the start of my second day in Laza.

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<v Speaker 4>I spent a full day yesterday at a Najadre hospital

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<v Speaker 4>in the emergency department, getting introduced to the staff there,

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<v Speaker 4>the work, the equipment, the patterns of illness and injury,

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<v Speaker 4>the shortages, struggles, the pain, the happiness was really quite

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<v Speaker 4>beautiful and hard and a mashup of everything I've experienced

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<v Speaker 4>in occupation, things I've experienced as a new nurse to

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<v Speaker 4>a floor, and things I haven't experienced before, which is

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<v Speaker 4>being in a site of an active war zone and

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<v Speaker 4>genocide on The Jahre hospital is located very close to

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<v Speaker 4>the Rafa border crossing. It's also, I guess, one of

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<v Speaker 4>the areas more heavily impacted by violence right now in Rapha,

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<v Speaker 4>which is still much less so than areas to the

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<v Speaker 4>north like hon Yunis, et cetera.

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<v Speaker 3>We asked Ava to explain the situation in the Dapha

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<v Speaker 3>at the time of this recording and where she was

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<v Speaker 3>within it. The following conversation with Ava took place on

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<v Speaker 3>April twenty ninth.

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<v Speaker 4>I mean, I will first locate myself in Pa, which

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<v Speaker 4>is the only part of Plaza that I have ever seen,

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<v Speaker 4>and I have only been in the Gaza during the

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<v Speaker 4>last two weeks.

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<v Speaker 5>I've been Palestine twice.

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<v Speaker 4>This is my first time in this area, and I

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<v Speaker 4>haven't seen Adinda Haraza. I haven't seen a honeyness. I

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<v Speaker 4>haven't seen the destruction up there. And I think that

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<v Speaker 4>that is from the people who I've met who are

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<v Speaker 4>roughie cheese, from those areas, healthcare workers, members of the public.

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<v Speaker 5>There's really oh yeah, there's just a moto. Sorry.

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<v Speaker 4>There's a lot of rumblings and things that happened periodically,

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<v Speaker 4>and a lot of them are explosions that I think

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<v Speaker 4>is just a motor But yeah, I mean it's really

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<v Speaker 4>interesting because I arrived at a moment when food stuffs

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<v Speaker 4>had just started to cross in a little bit more regularly,

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<v Speaker 4>and I was told that basically in the week before,

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<v Speaker 4>like street markets had reoccurred, which hadn't been a thing

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<v Speaker 4>for months.

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<v Speaker 5>And that's like a big part of my experience in

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<v Speaker 5>the West Bank.

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<v Speaker 4>And so it was really great to see people, even

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<v Speaker 4>if it was just like a little bit of food

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<v Speaker 4>selling food on the street, starting to see bread being

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<v Speaker 4>baked and distributed, seeing people out and about was exciting.

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<v Speaker 4>There is rampant signs of destruction everywhere. There are lots

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<v Speaker 4>of standing buildings, but there are lots of piles of

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<v Speaker 4>rubble in streets the sites of former buildings. People have

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<v Speaker 4>in a remarkable job clearing space, but there's sense of

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<v Speaker 4>destruction everywhere, and I think in some ways the most

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<v Speaker 4>painful sites are where buildings aren't completely destroyed and you

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<v Speaker 4>can see into people's bedrooms, kitchens, bathrooms, things like that,

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<v Speaker 4>see artwork still hanging, seek fragments of their homes and lives.

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<v Speaker 4>There are tent cities everywhere. I am currently speaking to

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<v Speaker 4>from within a house that is one of the houses

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<v Speaker 4>that are rented by NGOs in the area from generally

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<v Speaker 4>people who have managed to escape that's h and who

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<v Speaker 4>are renting their homes for a bit of income and

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<v Speaker 4>to decrease the likelihood their house will be bombed. And

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<v Speaker 4>in this particular house, we're in the neighborhood of Telsutan,

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<v Speaker 4>and there are tent cities all around us. So it's

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<v Speaker 4>one of those weird situations of staying in a somewhat

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<v Speaker 4>palatial home where there are people sleeping in very rudimentary

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<v Speaker 4>tents and structures, sometimes completely uncovered in one hundred plus

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<v Speaker 4>degree weather. I think the highest temperatures we've seen a

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<v Speaker 4>couple of days where it was about four to eight

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<v Speaker 4>degrees center grade, which is about one oh seven sarrenheit.

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<v Speaker 4>There are a lot of sick people, a lot of

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<v Speaker 4>struggling people.

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<v Speaker 3>Longtime listeners of the podcast will remember our interview with

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<v Speaker 3>toddic Lobani, one of the inventors of the three D

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<v Speaker 3>printed tourniquet, as well as the founder of Glia, a

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<v Speaker 3>medical aid charity, Ava who was also a medical professional,

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<v Speaker 3>is working with them.

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<v Speaker 4>I've been working with an organization called Glia that works

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<v Speaker 4>with primary care clinics and with Martrinity and like natal clinics,

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<v Speaker 4>and has also been starting to work with at least

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<v Speaker 4>one emergency department. And I've been working at the hospital

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<v Speaker 4>on the new shod, which is used to basically be a

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<v Speaker 4>community tertiary hospital with basically an urgent care clinic, that

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<v Speaker 4>has basically become the only remaining general public emergency department

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<v Speaker 4>in the RAA. There are other there's like an eternity

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<v Speaker 4>emergency department, hospital department, there's an emergency department run by

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<v Speaker 4>MSF and like these other ones, but like this is

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<v Speaker 4>the only like general public one. And I've been there

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<v Speaker 4>just you know, for two weeks most every day, it's

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<v Speaker 4>a day off. When I was sick and took off

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<v Speaker 4>the day today to see some different parts of some

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<v Speaker 4>other clinics, which is really good comparison.

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<v Speaker 3>We asked Ava what kind of injuries she sees and

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<v Speaker 3>what the medical situation is like in LA But.

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<v Speaker 4>I will say that it's while the variety of you know,

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<v Speaker 4>injuries and illnesses that you'll see in that space.

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<v Speaker 5>That is true of any emergency department.

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<v Speaker 4>But depending on the hours I have foundering the day,

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<v Speaker 4>most of the illnesses and injuries are more usual except

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<v Speaker 4>exacerbated by the lack of resources, lack of primary character

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<v Speaker 4>resources celebated by the lack of medications, exacerbated by the

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<v Speaker 4>lack of clean water and sanitation. Occasionally injuries like from

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<v Speaker 4>bombings or shootings at night when I have not been there.

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<v Speaker 4>I have heard of many missile strikes wiping out entire families,

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<v Speaker 4>large numbers of people murdered. I have seen, you know,

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<v Speaker 4>several people killed in that way come to the emergency department,

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<v Speaker 4>but in no way representative of what's been happening, And

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<v Speaker 4>it's been a vile account, better these weeks than it

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<v Speaker 4>has been before. Though the number of missile strikes and

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<v Speaker 4>things are kind of increasing. There has been word given

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<v Speaker 4>that there is likely going to be evacuation orders starting

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<v Speaker 4>in the next in this next few days to a

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<v Speaker 4>week from the Israelis, but no signs of and in

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<v Speaker 4>me it's inclusion that said, we don't know. Most people

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<v Speaker 4>are pretty hopeful of that that I've talked to, that

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<v Speaker 4>a ceasefire will be reached, although it's unclear what that

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<v Speaker 4>would mean. But I can say from my time working

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<v Speaker 4>in these hospitals that and just being in the community

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<v Speaker 4>that like most people are hanging on by a thread,

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<v Speaker 4>whether they have just gotten something very loosely resembling a

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<v Speaker 4>hint of stability, of like having a place where they

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<v Speaker 4>are having access to food. There are children playing, there

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<v Speaker 4>are you know, some some of the signs of life

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<v Speaker 4>that I'm used to seeing in Palestine. There are emergency

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<v Speaker 4>departments that are somewhat functional. They're like my colleagues working

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<v Speaker 4>at a NICU where it's always full, but they are

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<v Speaker 4>able to care for the babies that are there, even

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<v Speaker 4>not as well as they would like to, but like

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<v Speaker 4>they are able to if this population is displaced again,

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<v Speaker 4>which is what the Israelis are suggesting in this case

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<v Speaker 4>towards hon units, which they've leveled, and they are trying

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<v Speaker 4>to get the international community to set up tense cities

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<v Speaker 4>there that will kill a lot of people, that will

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<v Speaker 4>tear apart a lot of what little people had left.

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<v Speaker 4>So very very difficult in that way. That said, it's

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<v Speaker 4>also more alive than I expected. There's more signs of

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<v Speaker 4>daily life, of children playing, of people making and serving

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<v Speaker 4>coffee in the street, of a couple of bakeries are producing,

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<v Speaker 4>you know, all those pieces like flawfel sands like those

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<v Speaker 4>things exist. A cost of food or atrocious We don't

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<v Speaker 4>you know, buy food here, but I'm aware of some

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<v Speaker 4>of the prices and they are much higher than they

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<v Speaker 4>would be in the West Bank, where food is you know,

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<v Speaker 4>not on Embarco.

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<v Speaker 3>For those who aren't super familiar, the West Bank refers

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<v Speaker 3>to the West Bank of Jordan. It stretches across the

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<v Speaker 3>eastern border of Israel, along the west banks of the

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<v Speaker 3>Jordan River and most of the Dead Sea. It was

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<v Speaker 3>designated as its own region when Israel established itself and

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<v Speaker 3>ethnically cleansed Palestine in nineteen forty eight, but it has

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<v Speaker 3>been eaten away to a massive amount in nineteen sixty seven.

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<v Speaker 3>It was occupied during the Six Day War, and during

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<v Speaker 3>the nineteen seventies and eighties, Israel began establishing settlements there,

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<v Speaker 3>which was and is still illegal under international law, and

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<v Speaker 3>even with protests from the international community, Israel continues still

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<v Speaker 3>today to establish settlements on Palestinian land. The first major

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<v Speaker 3>Arab uprising aka the First Intifada, also referred to as

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<v Speaker 3>the Stone Intifada, began in nineteen eighty seven in the

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<v Speaker 3>Gaza Strip and spread to the West Bank. It ended

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<v Speaker 3>in nineteen ninety three with the signing of the First

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<v Speaker 3>Oslo Accords. The Second Intifada, also known as the Alusa Antifada,

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<v Speaker 3>was another major Arab uprising by Palestinians against the Israeli occupation.

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<v Speaker 3>During the twenty tens, the Fatah dominated Palestinian authority worked

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<v Speaker 3>toward established itself as an independent government in the urban

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<v Speaker 3>Palestinian areas of the West Bank. At the same time,

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<v Speaker 3>Israel expanded its settlement activity in the territory. Tutta, formerly

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<v Speaker 3>the Palestinian National Liberation Movement, is a Palestinian nationalist and

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<v Speaker 3>social democratic political party. It is the largest faction of

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<v Speaker 3>the confederated multi party Palestine Liberation organization and the second

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<v Speaker 3>largest party in the Palestinian Legislative Council. PUTTA has been

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<v Speaker 3>closely identified with the leadership of its founder and chairman,

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<v Speaker 3>Yasser Arafat, who was elected chairman of the PLO in

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<v Speaker 3>Cairo in February nineteen sixty nine until his death in

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<v Speaker 3>two thousand and four. In May twenty twenty one, Palestine

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<v Speaker 3>families in Schechtradra, a neighborhood and occupied East Jerusalem, began

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<v Speaker 3>protesting against Israel's plan to forcibly evict them from their

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<v Speaker 3>homes to make way for Jewish settlers. Many of the

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<v Speaker 3>families were refugees who had settled in Schechtradra after being

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<v Speaker 3>forcibly displaced around the time of Israel's establishment as a

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<v Speaker 3>state in nineteen forty eight. Since Israel occupied East Jerusalem

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<v Speaker 3>and the rest of the West Bank in nineteen sixty seven,

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<v Speaker 3>Palestinians and Schektradra had been continuously targeted by Israeli authorities,

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<v Speaker 3>who used discriminatory laws to systematically dispossess Palestinians of their

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<v Speaker 3>land and homes for the benefit of Jewish Israelis. The

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<v Speaker 3>events of May twenty twenty one were emblematic of the

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<v Speaker 3>oppression which Palestinians have faced every day for decades. The discrimination,

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<v Speaker 3>the dispossession, and the repression of descent, the killings and injuries.

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<v Speaker 3>They are all a part of a system which is

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<v Speaker 3>designed to privilege Jewish Israelis at the expense of Palestinians.

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<v Speaker 3>This is apartheid, which is, as you should know, prohibited

0:14:02.240 --> 0:14:06.880
<v Speaker 3>an international law. In twenty twenty one, Amnesty International reported

0:14:06.880 --> 0:14:10.400
<v Speaker 3>that Israel imposes a system of oppression and domination against

0:14:10.400 --> 0:14:14.839
<v Speaker 3>Palestinians across all areas under its control in Israel and

0:14:14.920 --> 0:14:19.640
<v Speaker 3>the occupied Palestinian territories, and against Palestinian refugees in order

0:14:19.680 --> 0:14:24.560
<v Speaker 3>to benefit Israelis laws, policies, and practices which are intended

0:14:24.600 --> 0:14:28.640
<v Speaker 3>to maintain a violent system of control over Palestinians have

0:14:28.760 --> 0:14:33.880
<v Speaker 3>left them fragmented geographically and politically, frequently impoverished, and in

0:14:33.880 --> 0:14:37.120
<v Speaker 3>a constant state of fear and insecurity, with no freedom

0:14:37.160 --> 0:14:42.080
<v Speaker 3>of movement or freedom's period. And then there's Israel's apartheid Wall,

0:14:42.240 --> 0:14:44.840
<v Speaker 3>which began as a fence along the border between the

0:14:44.880 --> 0:14:47.960
<v Speaker 3>West Bank and what is called Israel. It was first

0:14:48.040 --> 0:14:52.160
<v Speaker 3>constructed by Israel in nineteen seventy one as a security barrier,

0:14:52.560 --> 0:14:55.760
<v Speaker 3>and it has been rebuilt and upgraded since it was

0:14:55.800 --> 0:14:59.040
<v Speaker 3>constructed by Israel to control the movement of the Palestinian

0:14:59.080 --> 0:15:02.640
<v Speaker 3>population as well as goods between the Gaza Strip and Israel.

0:15:03.200 --> 0:15:06.520
<v Speaker 3>So that's some history on the West Bank and just

0:15:06.560 --> 0:15:10.200
<v Speaker 3>for some context. Twenty twenty three was the deadliest year

0:15:10.280 --> 0:15:13.960
<v Speaker 3>for Palestinians since the United Nations Office for the Coordination

0:15:14.040 --> 0:15:19.040
<v Speaker 3>of Humanitarian Affairs AOCHA began recording casualties in two thousand

0:15:19.080 --> 0:15:23.520
<v Speaker 3>and five. Since the Gaza genocide began, Israel has stepped

0:15:23.600 --> 0:15:26.400
<v Speaker 3>up military raids in the West Bank, where violence had

0:15:26.440 --> 0:15:30.680
<v Speaker 3>already been surging for over a year. UN records show

0:15:30.760 --> 0:15:34.480
<v Speaker 3>that Israeli forces or settlers have killed hundreds of Palestinians

0:15:34.520 --> 0:15:38.080
<v Speaker 3>in the West Bank since October seventh. In twenty twenty three,

0:15:38.280 --> 0:15:41.560
<v Speaker 3>at least five hundred and seven Palestinians were killed, including

0:15:41.600 --> 0:15:45.760
<v Speaker 3>at least eighty one children. Between October seventh and December

0:15:45.800 --> 0:15:49.160
<v Speaker 3>thirty one, twenty twenty three, two hundred and ninety nine

0:15:49.200 --> 0:15:52.200
<v Speaker 3>Palestinians were killed in the West Bank, marking a fifty

0:15:52.240 --> 0:15:55.480
<v Speaker 3>percent increase compared to the first nine months of the year.

0:15:56.200 --> 0:16:00.320
<v Speaker 3>According to the World Health Organization, since October seventh, four

0:16:00.400 --> 0:16:04.960
<v Speaker 3>hundred and seventy four Palestinians, including one hundred and sixteen children,

0:16:05.240 --> 0:16:09.200
<v Speaker 3>have been killed in the West Bank, including occupied East Jerusalem,

0:16:09.360 --> 0:16:12.800
<v Speaker 3>and about five thousand were injured. There are many days

0:16:12.840 --> 0:16:15.920
<v Speaker 3>where Israeli forces killed Palestinians, but I'm going to refer

0:16:15.960 --> 0:16:17.880
<v Speaker 3>to a couple just to give you a general idea

0:16:18.400 --> 0:16:22.320
<v Speaker 3>of the violence the Palestinians experience. On March twenty first,

0:16:22.480 --> 0:16:25.880
<v Speaker 3>there was a day when Israeli forces killed three Palestinians

0:16:25.920 --> 0:16:29.120
<v Speaker 3>and separate incidents in the occupied West Bank, resulting in

0:16:29.160 --> 0:16:32.240
<v Speaker 3>ten Palestinians killed in the territory over a twenty four

0:16:32.240 --> 0:16:36.600
<v Speaker 3>hour period. This was reported by the Palestinian news agency WUFFA.

0:16:37.080 --> 0:16:41.720
<v Speaker 3>On April twentieth, Israeli forces killed fourteen Palestinians during a

0:16:41.800 --> 0:16:45.160
<v Speaker 3>raid in the occupied West Bank, including an ambulance driver

0:16:45.360 --> 0:16:47.520
<v Speaker 3>who was killed as he went to pick up wounded

0:16:47.520 --> 0:16:52.200
<v Speaker 3>Palestinians from a separate attack by violent Israeli settlers. Erica

0:16:52.200 --> 0:16:58.200
<v Speaker 3>Guavera Rosas, Amnesty International's director of Global Research, Advocacy and Policy.

0:16:57.920 --> 0:17:01.160
<v Speaker 1>Said under the cover of the l Lentist bombardment and

0:17:01.200 --> 0:17:06.200
<v Speaker 1>atrosty crimes in Gaza, Israeli forces have unleashed unlawful lethal

0:17:06.440 --> 0:17:10.360
<v Speaker 1>force against Palestinians and the occupied West Bank, carrying out

0:17:10.440 --> 0:17:14.119
<v Speaker 1>unlawful killings and displaying a chilling disregard for Palestinian lives.

0:17:14.640 --> 0:17:18.080
<v Speaker 1>These unlawful killings are in blatant violation of international human

0:17:18.160 --> 0:17:21.119
<v Speaker 1>rights law and are committed with impunity in the context

0:17:21.119 --> 0:17:26.000
<v Speaker 1>of maintaining Israel's institutionalized regime, the systematic oppression and domination

0:17:26.240 --> 0:17:27.320
<v Speaker 1>over Palestinians.

0:17:38.119 --> 0:17:41.200
<v Speaker 3>Because Ava has experience in both cluds in the West Bank,

0:17:41.640 --> 0:17:44.080
<v Speaker 3>I wanted to ask what she witnessed while in the

0:17:44.080 --> 0:17:47.080
<v Speaker 3>West Bank. Here's Ava telling us about her experience.

0:17:47.640 --> 0:17:51.040
<v Speaker 4>Specifically, I was working with the International Solidarity Movement, which

0:17:51.080 --> 0:17:53.399
<v Speaker 4>is the same group I worked with when I was

0:17:53.440 --> 0:17:57.280
<v Speaker 4>in Palestine twelve years ago. And that's basically exactly what

0:17:57.320 --> 0:18:01.320
<v Speaker 4>it sounds like. It's a vaguely kiss androsocialist and our

0:18:01.320 --> 0:18:05.720
<v Speaker 4>Communists informed assembly of most the internationals with this s

0:18:05.760 --> 0:18:12.159
<v Speaker 4>mattering of Palestinians and a couple Israeli activists. I was

0:18:12.280 --> 0:18:14.480
<v Speaker 4>in the West Bank this round from the end of

0:18:14.600 --> 0:18:20.560
<v Speaker 4>January until I came to Gaza, which was halfway through April,

0:18:20.840 --> 0:18:24.280
<v Speaker 4>so basically two and a half months. Most people who

0:18:24.400 --> 0:18:27.639
<v Speaker 4>volunteer there, it's anywhere from like two or three weeks

0:18:27.760 --> 0:18:30.680
<v Speaker 4>to two or three months. Because of tourist visa lasts

0:18:30.720 --> 0:18:34.000
<v Speaker 4>that long, and that's usually the most you can expect.

0:18:34.280 --> 0:18:38.280
<v Speaker 4>During the time I was there, ism and other solidarity

0:18:38.440 --> 0:18:42.359
<v Speaker 4>organizations got to be a topic of much discussion in

0:18:42.400 --> 0:18:46.119
<v Speaker 4>the Israelikan essets, as they got very excited about the

0:18:46.240 --> 0:18:48.879
<v Speaker 4>dangerous anarchists in the South. There's a lot of interesting

0:18:48.880 --> 0:18:50.600
<v Speaker 4>converisons between the West Bank and Gaza.

0:18:51.080 --> 0:18:54.080
<v Speaker 3>Palestinian people are divided by the State of Israel into

0:18:54.119 --> 0:18:58.000
<v Speaker 3>two areas, with two separate governments and two different experiences

0:18:58.040 --> 0:19:01.080
<v Speaker 3>of occupation. We asked a what people in the cludsday

0:19:01.119 --> 0:19:03.440
<v Speaker 3>had to say about the situation for those living in

0:19:03.520 --> 0:19:07.360
<v Speaker 3>the West Bank, where settler colonialism spreads every single day.

0:19:07.960 --> 0:19:10.800
<v Speaker 4>Maybe I'll start by saying, when I rolled into Gaza

0:19:11.080 --> 0:19:13.639
<v Speaker 4>and met members from the Health of Ministry and like

0:19:13.880 --> 0:19:15.600
<v Speaker 4>they're like, oh, you speak in Arabic or do you

0:19:15.680 --> 0:19:17.160
<v Speaker 4>learn Arabic? And I was like in the West Bank

0:19:17.160 --> 0:19:19.359
<v Speaker 4>and they're like, oh, it's so hard there, and I

0:19:19.520 --> 0:19:22.840
<v Speaker 4>was like really and they're like yeah, you know, I

0:19:22.920 --> 0:19:25.359
<v Speaker 4>mean obviously like the war, which is what they call

0:19:25.400 --> 0:19:26.800
<v Speaker 4>the genocide you usually hear.

0:19:26.760 --> 0:19:28.480
<v Speaker 5>Too has been very hard.

0:19:28.560 --> 0:19:31.200
<v Speaker 4>But like before that, like they have to live under

0:19:31.760 --> 0:19:34.920
<v Speaker 4>a different version of occupation or direct version of occupation

0:19:35.000 --> 0:19:37.960
<v Speaker 4>every day. And I thought that that just like touched

0:19:38.240 --> 0:19:41.800
<v Speaker 4>something intense in me and like was really like a

0:19:41.920 --> 0:19:44.200
<v Speaker 4>big I don't know, it just affected me a lot.

0:19:44.440 --> 0:19:47.159
<v Speaker 4>But as far as like comparisons, there are parts of

0:19:47.320 --> 0:19:51.119
<v Speaker 4>the West Bank that feel independent, that you feel like, oh,

0:19:51.200 --> 0:19:54.240
<v Speaker 4>I'm in an area that is, you know, where ostensibly

0:19:54.280 --> 0:19:56.440
<v Speaker 4>are not supposed to see Israelis, and if they are there,

0:19:56.880 --> 0:19:59.600
<v Speaker 4>they're like my friend who just lives in you know,

0:20:00.080 --> 0:20:02.639
<v Speaker 4>lives with her husband who's Palestinian, and they hang out

0:20:02.680 --> 0:20:07.159
<v Speaker 4>there and are fine most of the time. But a

0:20:07.200 --> 0:20:08.879
<v Speaker 4>lot of these areas that I spent al most of

0:20:08.920 --> 0:20:13.280
<v Speaker 4>my time are areas where there's more direct contact constantly

0:20:13.440 --> 0:20:18.600
<v Speaker 4>between settlers, soldiers and the Palestinian community who are often

0:20:19.720 --> 0:20:23.880
<v Speaker 4>in those areas like we are in rural and it's

0:20:23.960 --> 0:20:27.560
<v Speaker 4>like a very different scale of genocide. I often talk

0:20:27.560 --> 0:20:29.800
<v Speaker 4>about that as like a silver genocide, and this is

0:20:29.800 --> 0:20:31.480
<v Speaker 4>a faster genocide here in Gussa.

0:20:31.320 --> 0:20:34.480
<v Speaker 5>But it's like no less horrible.

0:20:34.880 --> 0:20:37.680
<v Speaker 4>It ends up being like a person, a person and

0:20:37.880 --> 0:20:41.960
<v Speaker 4>like parcel of land, a parcel of land. Palestinian heard

0:20:42.000 --> 0:20:44.840
<v Speaker 4>of sheep, is Raeli heard of sheep, herd of sheep,

0:20:45.280 --> 0:20:48.080
<v Speaker 4>and it sounds like very parallel, except that the Palestinians

0:20:48.119 --> 0:20:51.080
<v Speaker 4>have been shepherding there for generations or hundreds of years.

0:20:51.160 --> 0:20:54.040
<v Speaker 4>And the settlers there, some of them many most of

0:20:54.080 --> 0:20:57.680
<v Speaker 4>them are like teenagers who are dropouts and like get

0:20:57.720 --> 0:20:59.199
<v Speaker 4>in trouble all the time, and then they're brought up

0:20:59.240 --> 0:21:02.280
<v Speaker 4>there as community service. And some of them know how

0:21:02.320 --> 0:21:04.000
<v Speaker 4>to shoprund and some of them don't, but they use

0:21:04.040 --> 0:21:06.520
<v Speaker 4>it as an opportunity to graze their animals on like

0:21:06.920 --> 0:21:08.200
<v Speaker 4>Palasinian wheat fields.

0:21:08.840 --> 0:21:12.600
<v Speaker 3>Settler colonialism isn't just a vague concept or a way

0:21:12.680 --> 0:21:15.800
<v Speaker 3>of looking at the past in Palestine. It's something that

0:21:16.000 --> 0:21:21.200
<v Speaker 3>happens almost every single day. The violent displacement of Palestinian people,

0:21:21.280 --> 0:21:24.440
<v Speaker 3>which began with the Nekba, has never really stopped, and

0:21:24.560 --> 0:21:27.400
<v Speaker 3>the families in the West Bank experience their own nekbas

0:21:27.520 --> 0:21:30.840
<v Speaker 3>every time their land is stolen. That's why volunteers like

0:21:30.920 --> 0:21:34.280
<v Speaker 3>Ava go there to be in solidarity with the Palestinian people.

0:21:34.840 --> 0:21:37.520
<v Speaker 3>We asked Ava what the process of appropriation looks like

0:21:37.720 --> 0:21:38.640
<v Speaker 3>on the ground.

0:21:38.960 --> 0:21:43.920
<v Speaker 4>They stand somewhere, get confrontational with the Palestinians, with the

0:21:44.560 --> 0:21:49.080
<v Speaker 4>international and Israeli solidarity activists. They get the police to

0:21:50.440 --> 0:21:54.119
<v Speaker 4>and soldiers who arrest people and harass people. They occasionally

0:21:54.200 --> 0:21:58.280
<v Speaker 4>fire at and sometimes kill or somearely injure Palestinians, less

0:21:58.320 --> 0:22:05.000
<v Speaker 4>commonly at Jena or it was really octivists after the

0:22:05.119 --> 0:22:08.520
<v Speaker 4>seventh all across the West Bank. Initially a lot of

0:22:09.200 --> 0:22:11.320
<v Speaker 4>the settlers, as I understand I responded by kind of

0:22:11.400 --> 0:22:15.040
<v Speaker 4>clamping down security concerns, and then very quickly turned it

0:22:15.119 --> 0:22:18.200
<v Speaker 4>into an opportunity for attack and turned up at villages

0:22:18.240 --> 0:22:20.920
<v Speaker 4>like the village of Zenuta and just were like which

0:22:20.960 --> 0:22:22.800
<v Speaker 4>had like got about one hundred families, and was like,

0:22:23.520 --> 0:22:25.960
<v Speaker 4>you don't leave, We're going to kill you all. And

0:22:26.040 --> 0:22:28.680
<v Speaker 4>so people left and it was a credible threat, and

0:22:28.760 --> 0:22:30.840
<v Speaker 4>they did kill a lot of people. I think that's

0:22:30.880 --> 0:22:34.480
<v Speaker 4>the largest village I've heard of recently. They disappeared other places.

0:22:34.840 --> 0:22:38.320
<v Speaker 4>People ran away and their homes were destroyed, their animals

0:22:38.400 --> 0:22:42.960
<v Speaker 4>were taken. People come back and their cars get torched.

0:22:43.680 --> 0:22:48.520
<v Speaker 4>They get arrested on no charges and held for longer

0:22:48.600 --> 0:22:51.720
<v Speaker 4>than ever, and in many cases or torture to death.

0:22:52.520 --> 0:22:54.879
<v Speaker 4>I have a friend and comrade that I organized up

0:22:54.880 --> 0:22:57.639
<v Speaker 4>a little bit who was in Janine at the start

0:22:58.240 --> 0:23:03.200
<v Speaker 4>right after October seventh, and she witnessed truly horrific you know,

0:23:03.320 --> 0:23:07.560
<v Speaker 4>targeted killings by drone strikes and other things, and basically

0:23:07.680 --> 0:23:12.359
<v Speaker 4>fled south so she would be okay and physically. So

0:23:12.920 --> 0:23:15.880
<v Speaker 4>that's some of what has happened. Most of the villages

0:23:16.000 --> 0:23:20.360
<v Speaker 4>that historically have had the like nonviolent weekly protests, which

0:23:20.359 --> 0:23:22.920
<v Speaker 4>a lot of people who in the past and volunteered,

0:23:23.200 --> 0:23:26.639
<v Speaker 4>like as you know internationals will have experience with, and

0:23:26.720 --> 0:23:28.639
<v Speaker 4>like there's a lot of the popular images of like

0:23:29.760 --> 0:23:33.320
<v Speaker 4>youth in Kafia's drawing stones at some of those sites.

0:23:33.920 --> 0:23:38.760
<v Speaker 4>Since October seventh, almost all of the villages stopped as

0:23:38.800 --> 0:23:40.400
<v Speaker 4>far as I know, because it was too dangerous.

0:23:40.920 --> 0:23:42.800
<v Speaker 5>When I arrived, I was told all of the villages

0:23:42.880 --> 0:23:43.399
<v Speaker 5>had stopped.

0:23:43.560 --> 0:23:45.520
<v Speaker 4>But then we found out part way that there was

0:23:45.560 --> 0:23:49.200
<v Speaker 4>a village that was having protests kofor Katum in the

0:23:49.280 --> 0:23:52.400
<v Speaker 4>northern half of the West Bank, and it turns out

0:23:52.400 --> 0:23:53.959
<v Speaker 4>when I went there, they'd never stopped.

0:23:54.480 --> 0:23:56.520
<v Speaker 5>They protested each week.

0:23:56.560 --> 0:23:59.080
<v Speaker 4>They did scale back with their goals were because whereas

0:23:59.119 --> 0:24:01.359
<v Speaker 4>in the past they had been many of them had

0:24:01.400 --> 0:24:06.160
<v Speaker 4>been shot with live ammunition like twenty two caliber rifles.

0:24:06.920 --> 0:24:10.120
<v Speaker 4>Since the seventh it basically became all lave of ammunition,

0:24:10.960 --> 0:24:14.160
<v Speaker 4>and only by the grace of God or luck were

0:24:14.200 --> 0:24:17.320
<v Speaker 4>none of them murtyered in that time because the soldiers

0:24:17.359 --> 0:24:20.920
<v Speaker 4>were not shooting at ankles as is the conventional guidance.

0:24:21.440 --> 0:24:24.159
<v Speaker 4>I saw videos of them shooting into buildings, into homes,

0:24:24.160 --> 0:24:26.280
<v Speaker 4>shooting at head height, things like that, And like the

0:24:26.320 --> 0:24:27.960
<v Speaker 4>week before I went, the guy was shot in the

0:24:28.000 --> 0:24:31.480
<v Speaker 4>face and he only survived because it deflected so down

0:24:31.520 --> 0:24:36.120
<v Speaker 4>through his johns did it into his skull. So they've

0:24:36.160 --> 0:24:39.000
<v Speaker 4>experienced a lot of severe oppression there. There's been hundreds

0:24:39.119 --> 0:24:42.720
<v Speaker 4>killed in the West Bank just since October seventh. There

0:24:42.840 --> 0:24:46.119
<v Speaker 4>is active fighting in parts of the north of like

0:24:46.440 --> 0:24:49.760
<v Speaker 4>kind of Jinine and I think until Karen and some

0:24:49.840 --> 0:24:55.359
<v Speaker 4>other places between some armed resistance and Asurai soldiers. But

0:24:55.520 --> 0:24:59.000
<v Speaker 4>it's definitely not at the same scale as in Lazza,

0:24:59.119 --> 0:25:01.720
<v Speaker 4>and there aren't like active bombs falling on people. But

0:25:01.880 --> 0:25:05.320
<v Speaker 4>it's you know, still murderous. It's still driving people out,

0:25:05.520 --> 0:25:09.320
<v Speaker 4>it's still squeezing people to they either lash out or leave.

0:25:10.200 --> 0:25:12.600
<v Speaker 3>I mean, it's it honestly sounds like it just a

0:25:12.720 --> 0:25:15.760
<v Speaker 3>repeat in some way of the Nekaba, you know, like

0:25:15.840 --> 0:25:18.760
<v Speaker 3>that's just what happened. It is a little maybe a

0:25:18.760 --> 0:25:22.320
<v Speaker 3>little slower, like you said, like a slower genocide, right, yeah,

0:25:22.320 --> 0:25:24.920
<v Speaker 3>it never really stopped. It's been a slow genocide for

0:25:25.240 --> 0:25:29.600
<v Speaker 3>like seventy six years. In addition to ongoing colonization, the

0:25:29.720 --> 0:25:32.879
<v Speaker 3>economic conditions in the West Bank make life hard for

0:25:33.000 --> 0:25:35.600
<v Speaker 3>people there. But this does not stop people in the

0:25:35.640 --> 0:25:38.479
<v Speaker 3>West Bank from being in solidarity with the people of Ze.

0:25:39.240 --> 0:25:41.080
<v Speaker 4>When I was in the West Bank, I will also say, like,

0:25:41.280 --> 0:25:43.800
<v Speaker 4>and I've shared this with many people here on Gaza,

0:25:43.960 --> 0:25:47.040
<v Speaker 4>like I would be in a tiny one bedroom house

0:25:47.680 --> 0:25:51.080
<v Speaker 4>who are very poor. Like people's incomes disappeared after the

0:25:51.119 --> 0:25:53.400
<v Speaker 4>Seventh That's another thing. Like a lot of people made

0:25:53.400 --> 0:25:57.399
<v Speaker 4>their money by traveling to cities to work, by working

0:25:57.480 --> 0:26:00.719
<v Speaker 4>at settlements, things like that. After the seventh roads were

0:26:00.760 --> 0:26:04.399
<v Speaker 4>shut down, people couldn't move. Palestinian workers were not allowed

0:26:04.520 --> 0:26:07.800
<v Speaker 4>in settlements, not allowed to cross into forty eight. So

0:26:07.880 --> 0:26:10.359
<v Speaker 4>everybody's struggling. But like people are spending twenty four to

0:26:10.440 --> 0:26:14.320
<v Speaker 4>seven with like Algerzeerra or like other Palestinian or Palestinian

0:26:14.400 --> 0:26:16.720
<v Speaker 4>coverage of what's happening in Gaza, like people are right

0:26:16.760 --> 0:26:20.240
<v Speaker 4>there when Ramadan started, I was there doing the of

0:26:20.280 --> 0:26:23.399
<v Speaker 4>the Ramadan, Like people are like, I'm so looking forward

0:26:23.600 --> 0:26:26.560
<v Speaker 4>to feeling hunger along with Gaza, and like that was

0:26:26.600 --> 0:26:32.080
<v Speaker 4>another aspect of hearing from the first Gasms crossing into Gaza,

0:26:32.440 --> 0:26:34.760
<v Speaker 4>like saying like, oh, it's so hard over there. We're

0:26:34.800 --> 0:26:37.560
<v Speaker 4>with them, Like I think there's a lot of attempts

0:26:37.720 --> 0:26:45.520
<v Speaker 4>from the Israelis, from liberal Zionists in the US, from

0:26:45.680 --> 0:26:48.440
<v Speaker 4>the state and everything to be like good Palestinian, bad Palestinian,

0:26:48.920 --> 0:26:51.479
<v Speaker 4>and like all the Palestinians are, you know, like they

0:26:51.600 --> 0:26:55.000
<v Speaker 4>might not all agree politically, Like there's many different positions

0:26:55.160 --> 0:26:57.520
<v Speaker 4>on everything, just as there are many positions and everything

0:26:57.560 --> 0:26:59.960
<v Speaker 4>in every community. There's a lot of them that they

0:27:00.080 --> 0:27:02.480
<v Speaker 4>between them. And that was another reason I was really

0:27:02.560 --> 0:27:04.359
<v Speaker 4>excited to come from the West Bank and bring like

0:27:04.440 --> 0:27:07.360
<v Speaker 4>some olive oil and other gifts on behalf of the community,

0:27:07.400 --> 0:27:10.280
<v Speaker 4>because people need to know how much they are loved

0:27:10.320 --> 0:27:13.320
<v Speaker 4>and thought of. On the other side, I find it's

0:27:13.600 --> 0:27:16.320
<v Speaker 4>sad and beautiful how united of a people are the

0:27:16.560 --> 0:27:21.880
<v Speaker 4>Palestinians across the tremendous distance of a and also incredibly

0:27:21.920 --> 0:27:24.760
<v Speaker 4>short distance of apartheid and occupation that they can't see

0:27:24.760 --> 0:27:27.639
<v Speaker 4>each other or visit each other, but they feel for

0:27:27.680 --> 0:27:29.800
<v Speaker 4>each other and are with each other in their hearts

0:27:29.880 --> 0:27:31.800
<v Speaker 4>and just kind ofrects me a little bit.

0:27:32.200 --> 0:27:33.600
<v Speaker 5>It's also nice to be near the sea.

0:27:34.119 --> 0:27:36.159
<v Speaker 4>I haven't yet seen the sea, but my friend was

0:27:36.240 --> 0:27:39.159
<v Speaker 4>here very close and could see it from their house.

0:27:39.560 --> 0:27:41.879
<v Speaker 4>I just feel being close to the sea and like

0:27:42.000 --> 0:27:45.760
<v Speaker 4>see the sunsets, and that's so incredibly beautiful and sad

0:27:45.840 --> 0:27:48.720
<v Speaker 4>too because most Palestinians don't get to see the sea.

0:27:50.160 --> 0:27:52.120
<v Speaker 3>And that's going to be the end of part one.

0:27:52.760 --> 0:27:55.639
<v Speaker 3>In part two, Ava tells us what the process was

0:27:55.800 --> 0:27:58.720
<v Speaker 3>like traveling from the West Bank until Les, and she

0:27:58.880 --> 0:28:02.159
<v Speaker 3>details her experience being on the ground to the So

0:28:02.320 --> 0:28:05.720
<v Speaker 3>please tune in to tomorrow's episode to hear more from Ava.

0:28:06.160 --> 0:28:08.160
<v Speaker 3>Until then, Rerepalace Done.

0:28:14.240 --> 0:28:16.560
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:28:16.800 --> 0:28:19.439
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:28:19.520 --> 0:28:21.720
<v Speaker 1>cool zonemedia dot com, or check us out on the

0:28:21.760 --> 0:28:25.160
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:28:30.280 --> 0:28:32.960
<v Speaker 1>We're back for part two in our conversation with Ava.

0:28:33.960 --> 0:28:36.920
<v Speaker 1>When we left off, Ava was describing her experience in

0:28:37.000 --> 0:28:39.320
<v Speaker 1>the West Bank. I wanted to know what it was

0:28:39.480 --> 0:28:43.360
<v Speaker 1>like traveling into lensday Drapha, in particular from the West Bank.

0:28:43.920 --> 0:28:46.520
<v Speaker 1>So now we are going to jump back into that conversation.

0:28:47.400 --> 0:28:50.440
<v Speaker 1>What was that process of even entering what like from

0:28:50.480 --> 0:28:55.960
<v Speaker 1>the West Bank? So there is no direct way for

0:28:56.080 --> 0:28:56.520
<v Speaker 1>the west thing.

0:28:56.960 --> 0:29:00.760
<v Speaker 4>I mean, it's it's hilarious because, like you know, like

0:29:00.800 --> 0:29:03.840
<v Speaker 4>the conventional wisdom is like, oh, the entire land of

0:29:03.960 --> 0:29:06.480
<v Speaker 4>Palestine is like smaller in New Jersey, but you don't

0:29:06.520 --> 0:29:08.880
<v Speaker 4>really notice it until like I am in Yaffa, I'm

0:29:08.880 --> 0:29:13.560
<v Speaker 4>in Tel Aviv, I am like thirty kilometers or something

0:29:13.600 --> 0:29:15.840
<v Speaker 4>from Gaza. I am in the West Bank. I am

0:29:15.920 --> 0:29:18.840
<v Speaker 4>so close, but you have to go a long way,

0:29:19.000 --> 0:29:22.760
<v Speaker 4>over a long through a lot of like logistical hurdles

0:29:22.760 --> 0:29:24.720
<v Speaker 4>together just kind of like any kind of travel in

0:29:24.760 --> 0:29:28.400
<v Speaker 4>the West Bank or any kind of occupied space. But

0:29:29.160 --> 0:29:33.360
<v Speaker 4>basically my journey looked like leaving Masafriata, the area villages

0:29:33.480 --> 0:29:36.920
<v Speaker 4>in the south Huborn Hills or southern West Bank, going

0:29:37.920 --> 0:29:43.720
<v Speaker 4>north to from Allah, crossing into Koudes and then hanging

0:29:43.760 --> 0:29:45.560
<v Speaker 4>out and then taking and I got to be in

0:29:45.640 --> 0:29:48.800
<v Speaker 4>the Goods for Eed, which was amazing to see that,

0:29:49.400 --> 0:29:53.440
<v Speaker 4>but then hopping on a bus and riding all the

0:29:53.480 --> 0:29:55.560
<v Speaker 4>way down to a lot like a kind of a

0:29:55.640 --> 0:29:58.600
<v Speaker 4>horrible tourist town at the southern end of forty eight,

0:30:00.040 --> 0:30:02.920
<v Speaker 4>then cut a bus into Tapa on the Egyptian side

0:30:02.960 --> 0:30:07.760
<v Speaker 4>in Sinai. Crossing took forever, so I spent basically twelve

0:30:07.800 --> 0:30:11.680
<v Speaker 4>hours overnight circuling the Sinai, which wasn't my original pan,

0:30:11.760 --> 0:30:13.800
<v Speaker 4>but it's what happened. And then I went to Cairo,

0:30:14.400 --> 0:30:16.400
<v Speaker 4>and I spent some time in Cairo. I got there

0:30:16.440 --> 0:30:19.440
<v Speaker 4>a little bit early. Our entry was delayed, so I

0:30:19.600 --> 0:30:22.120
<v Speaker 4>ended up having some basic chirot to do compass, which

0:30:22.200 --> 0:30:24.840
<v Speaker 4>was fine and good, and then went in with a

0:30:24.960 --> 0:30:27.920
<v Speaker 4>UN convoy, which is really the only way that you

0:30:27.960 --> 0:30:32.000
<v Speaker 4>can go in crossing the northern Sinai. There's a lot

0:30:32.080 --> 0:30:35.920
<v Speaker 4>of checks with Egyptian officials without then you get to

0:30:35.960 --> 0:30:39.480
<v Speaker 4>the border, go through a bunch of checks with Egyptian officials,

0:30:40.360 --> 0:30:43.240
<v Speaker 4>then you cross over have a comparatively fewer but still

0:30:43.280 --> 0:30:47.600
<v Speaker 4>plenty checks with Gazan officials. I also almost cried like

0:30:47.760 --> 0:30:51.280
<v Speaker 4>looking at a Palestinian seal crossing in, because I was

0:30:51.320 --> 0:30:55.320
<v Speaker 4>like getting a stamp in my passport the Palestinian authority

0:30:55.560 --> 0:30:59.320
<v Speaker 4>in Gaza, because I was like, I've never like it's

0:30:59.320 --> 0:31:04.040
<v Speaker 4>always every court of entry into Palestine is otherwise controlled

0:31:04.160 --> 0:31:06.720
<v Speaker 4>by the Israelis. This is like the only one that

0:31:06.880 --> 0:31:11.640
<v Speaker 4>is under Palestinian control. Even if it's like Palestinian control

0:31:11.720 --> 0:31:14.760
<v Speaker 4>in a giant open air prison, it's like still something

0:31:15.160 --> 0:31:19.680
<v Speaker 4>under And then we're inside and I have been working

0:31:19.800 --> 0:31:24.800
<v Speaker 4>and you know, driving and in cars and movement is

0:31:24.840 --> 0:31:30.360
<v Speaker 4>pretty limited for security reasons. The murdering of the World

0:31:30.440 --> 0:31:33.000
<v Speaker 4>Central Kitchen workers that happened not long before I came,

0:31:34.040 --> 0:31:37.000
<v Speaker 4>when like basically a targeted drones strike took out three

0:31:37.080 --> 0:31:41.520
<v Speaker 4>vehicles and six four seven people. Still very unclear reasons,

0:31:42.120 --> 0:31:45.000
<v Speaker 4>but it's not an accident, maybe not directed from the top,

0:31:45.080 --> 0:31:48.400
<v Speaker 4>but very scary. So there's a lot of controlled movements,

0:31:48.440 --> 0:31:51.320
<v Speaker 4>so basically you have to kind of have a preapproved

0:31:51.400 --> 0:31:52.840
<v Speaker 4>plan for where you're going to go and what you're

0:31:52.880 --> 0:31:55.880
<v Speaker 4>going to do when you're going to move. But yeah,

0:31:55.960 --> 0:31:58.160
<v Speaker 4>there's a lot of there's for a number of international

0:31:58.680 --> 0:32:02.120
<v Speaker 4>aid workers here right now, and I'm really privileged to

0:32:02.160 --> 0:32:06.120
<v Speaker 4>work with mostly Palestinian ones, but a few good internationals too.

0:32:06.840 --> 0:32:09.920
<v Speaker 3>I wanted to get Avia's perspective about social media and

0:32:10.000 --> 0:32:13.600
<v Speaker 3>the actions of college protesters, how much coverage of the

0:32:13.680 --> 0:32:16.040
<v Speaker 3>protests actually gets to Palestinians.

0:32:16.920 --> 0:32:20.840
<v Speaker 4>I was watching coverage with one of the doctors here

0:32:21.760 --> 0:32:27.320
<v Speaker 4>of campus protests and other international protests just this afternoon.

0:32:28.080 --> 0:32:31.640
<v Speaker 4>People are talking about it. People are talking about global

0:32:31.720 --> 0:32:35.600
<v Speaker 4>resistance and support. I don't know how representative that is

0:32:36.040 --> 0:32:38.880
<v Speaker 4>outside of that space. Like I interact with a lot

0:32:38.960 --> 0:32:43.000
<v Speaker 4>of members of the public who are not healthcare workers,

0:32:43.120 --> 0:32:46.440
<v Speaker 4>but most of my conversations are with healthcare workers. I

0:32:46.520 --> 0:32:48.560
<v Speaker 4>do speak a little bit of Arabic, but not at

0:32:48.640 --> 0:32:51.680
<v Speaker 4>like a deep conversational level, like enough to do some

0:32:51.800 --> 0:32:55.600
<v Speaker 4>basic assessments and pleasantries and you know, meet my needs.

0:32:56.040 --> 0:32:58.680
<v Speaker 4>A lot of people are aware and are feeling hopeful

0:32:59.480 --> 0:33:02.920
<v Speaker 4>in this mode moment with the negotiations, in part because

0:33:05.160 --> 0:33:09.400
<v Speaker 4>of the international pressure. It's interesting a lot. I feel

0:33:09.400 --> 0:33:11.800
<v Speaker 4>like there's a lot more hopefulness in Gaza than I've

0:33:11.840 --> 0:33:14.720
<v Speaker 4>experienced just talking with people that I experienced in the

0:33:14.760 --> 0:33:17.800
<v Speaker 4>West Bank, and I think that partly that might be

0:33:17.880 --> 0:33:20.960
<v Speaker 4>the moment, but also I think it's partly sometimes in

0:33:21.040 --> 0:33:22.760
<v Speaker 4>the fact they noticed in the West Bank too, where

0:33:22.760 --> 0:33:23.120
<v Speaker 4>it's like.

0:33:24.840 --> 0:33:27.680
<v Speaker 5>It's horrible and horrifying and terrifying.

0:33:27.480 --> 0:33:29.960
<v Speaker 4>To be in the eye of the storm or to

0:33:30.040 --> 0:33:32.920
<v Speaker 4>be in the storm, but it's like you're in it

0:33:33.480 --> 0:33:36.840
<v Speaker 4>and you don't have to imagine it elsewhere, if that

0:33:36.960 --> 0:33:40.720
<v Speaker 4>makes sense. When that all started, like I tried to

0:33:40.760 --> 0:33:43.640
<v Speaker 4>plug in as best as I could with you know,

0:33:43.760 --> 0:33:47.760
<v Speaker 4>protest movements around the States, and as I'm sure a

0:33:47.800 --> 0:33:49.960
<v Speaker 4>lot of people with maybe you and a lot of

0:33:50.000 --> 0:33:52.520
<v Speaker 4>people might be listening, could like resonate with. It felt

0:33:52.680 --> 0:33:55.520
<v Speaker 4>very like exciting to have that much motivation or that

0:33:55.600 --> 0:33:59.680
<v Speaker 4>many people caring about Palestine, but also really inadequate and

0:33:59.800 --> 0:34:02.280
<v Speaker 4>really be hopeless, just feel like you're throwing yourself against

0:34:02.320 --> 0:34:06.200
<v Speaker 4>a wall and nothing's going to change, and feels really hopeless.

0:34:06.880 --> 0:34:09.759
<v Speaker 4>And in the West Bank I had Palestinian activists say

0:34:09.760 --> 0:34:12.720
<v Speaker 4>I think this has proven that no protest movements do anything,

0:34:13.640 --> 0:34:16.440
<v Speaker 4>but like in this moment and in this location, I

0:34:16.600 --> 0:34:19.520
<v Speaker 4>don't hear that, and I don't believe that that's the case.

0:34:19.760 --> 0:34:22.759
<v Speaker 4>I think that her test movements have a limited capacity

0:34:22.840 --> 0:34:26.719
<v Speaker 4>to change those people in the policies and just those

0:34:26.719 --> 0:34:31.719
<v Speaker 4>people in power that said it's so little, so late

0:34:32.600 --> 0:34:34.520
<v Speaker 4>as far as like any kind of political change in

0:34:34.840 --> 0:34:37.760
<v Speaker 4>the West and in the US and in Europe, like today,

0:34:37.760 --> 0:34:41.640
<v Speaker 4>I visited a cemetery that was built by like a

0:34:41.760 --> 0:34:46.040
<v Speaker 4>guy and his volunteers he worked with since October seventh,

0:34:47.080 --> 0:34:49.320
<v Speaker 4>and like visited the site of the remains of his family.

0:34:50.280 --> 0:34:53.840
<v Speaker 4>What remains were covered and of like another person's remains

0:34:53.880 --> 0:34:58.400
<v Speaker 4>of her family, and just like a field of some

0:34:58.840 --> 0:35:02.040
<v Speaker 4>quality and a lot of just like pavers stones just

0:35:02.080 --> 0:35:05.320
<v Speaker 4>thrown down with names written on them in the sand,

0:35:05.800 --> 0:35:09.600
<v Speaker 4>surrounded by tent encampments, with children fighting to water the

0:35:09.680 --> 0:35:13.160
<v Speaker 4>plants in order to get a couple of shekels their nation.

0:35:13.440 --> 0:35:17.880
<v Speaker 4>Like it also really really sucks, and the fact that

0:35:17.960 --> 0:35:21.400
<v Speaker 4>it's gotten to this point is unimaginably horrific.

0:35:22.360 --> 0:35:25.480
<v Speaker 3>Ava had been on the ground and helping in what

0:35:25.640 --> 0:35:29.160
<v Speaker 3>little remains of Lesa's hospitals. This is what she had

0:35:29.200 --> 0:35:30.360
<v Speaker 3>to say about that experience.

0:35:31.440 --> 0:35:32.520
<v Speaker 5>There is no space.

0:35:33.200 --> 0:35:36.200
<v Speaker 4>Most of the sickest and most seriously injured patients are

0:35:36.239 --> 0:35:38.279
<v Speaker 4>treated on the floor because there's no space, and they

0:35:38.320 --> 0:35:44.400
<v Speaker 4>were brought in screaming, bleeding, dying or dead. First few days,

0:35:44.440 --> 0:35:48.160
<v Speaker 4>I saw several people die on the floor, you know,

0:35:48.520 --> 0:35:52.280
<v Speaker 4>saw several bodies on the floor. It's incredibly hard space.

0:35:52.920 --> 0:35:56.120
<v Speaker 4>Most of the difficulty that I have seen, like I

0:35:56.200 --> 0:36:01.480
<v Speaker 4>said before, has not been direct violence from the genocide,

0:36:01.760 --> 0:36:06.920
<v Speaker 4>such as a missile falling, such as shrapnels, such as conclastiforce,

0:36:07.000 --> 0:36:10.040
<v Speaker 4>such as gunshots. I've seen all of those, but that

0:36:10.080 --> 0:36:11.799
<v Speaker 4>has not been the majority of what I have seen.

0:36:12.360 --> 0:36:15.600
<v Speaker 4>The majority of what I have seen is children who

0:36:15.880 --> 0:36:19.440
<v Speaker 4>do not have access to their anti seazure medications. So

0:36:20.320 --> 0:36:23.359
<v Speaker 4>the child comes in in what's called status apolypticus, which

0:36:23.440 --> 0:36:26.320
<v Speaker 4>is a seizure that lasts longer than thirty minutes, and

0:36:26.360 --> 0:36:28.200
<v Speaker 4>it's gotten to a point where it's self reinforcing and

0:36:28.200 --> 0:36:31.520
<v Speaker 4>it can't be stopped easily, and often it can be

0:36:31.560 --> 0:36:36.000
<v Speaker 4>easily fatal, even with critical care resources. I have seen

0:36:36.400 --> 0:36:39.600
<v Speaker 4>children who whose parents had to sitch to a different

0:36:39.640 --> 0:36:43.439
<v Speaker 4>form of a medication and with a different dosing and things,

0:36:43.480 --> 0:36:47.200
<v Speaker 4>and that got confusing because they were either like find

0:36:47.280 --> 0:36:49.759
<v Speaker 4>someone who's bringing in medication, or like find it from

0:36:49.760 --> 0:36:52.640
<v Speaker 4>another place and it's not written in Arabic and it's

0:36:52.680 --> 0:36:55.479
<v Speaker 4>not clear, and so they end up getting a wrong dose.

0:36:56.040 --> 0:36:59.440
<v Speaker 4>It's like that on the shot is now the only

0:36:59.520 --> 0:37:04.680
<v Speaker 4>provider of dialysis in there. There's another hospital that provides,

0:37:05.040 --> 0:37:09.439
<v Speaker 4>but everywhere is so overly, there's way too many people

0:37:09.520 --> 0:37:12.560
<v Speaker 4>drawing on those resources that they're having to run people

0:37:12.840 --> 0:37:16.360
<v Speaker 4>shorter periods of time, more spread out schedule, so people

0:37:16.480 --> 0:37:22.080
<v Speaker 4>get critically sick. It's like a lack of clean water

0:37:23.080 --> 0:37:28.720
<v Speaker 4>because of destruction of infrastructure, because of mass displacement, because

0:37:28.760 --> 0:37:32.960
<v Speaker 4>of a extended period where in the Israelis were uh

0:37:33.160 --> 0:37:38.000
<v Speaker 4>and the Egyptians were preventing flow of clean water resources

0:37:38.080 --> 0:37:44.120
<v Speaker 4>into Gaza. So children, adults are getting hepatitis, a turning

0:37:44.200 --> 0:37:50.680
<v Speaker 4>yellow with jaundice, having persisting diarrhea, dehydration, incredibly high rates

0:37:50.880 --> 0:37:55.880
<v Speaker 4>of septic shock, and severe systemic infection due to all.

0:37:55.840 --> 0:37:57.320
<v Speaker 5>Kinds of untreated conditions.

0:37:58.280 --> 0:38:02.319
<v Speaker 4>Because it's so much work and so dangerous for people

0:38:02.360 --> 0:38:06.359
<v Speaker 4>to access care, let alone just live that, people put

0:38:06.440 --> 0:38:10.440
<v Speaker 4>things off till they're literally dying. It's not a stable situation,

0:38:10.920 --> 0:38:14.239
<v Speaker 4>but it's like a tenuously like I said, hanging on

0:38:14.320 --> 0:38:15.320
<v Speaker 4>by a thread situation.

0:38:16.040 --> 0:38:19.120
<v Speaker 5>And again I just I am.

0:38:19.400 --> 0:38:21.680
<v Speaker 4>I am terrified of what will happen if then everybody

0:38:21.719 --> 0:38:24.200
<v Speaker 4>has to relocate again, because it's going to be like

0:38:25.400 --> 0:38:27.759
<v Speaker 4>people not going back to square one, It'll be going

0:38:28.880 --> 0:38:32.080
<v Speaker 4>you know, backward in the whole new depths of pain

0:38:32.120 --> 0:38:34.480
<v Speaker 4>and suffering because like if they're pushed out of Raa

0:38:34.640 --> 0:38:38.160
<v Speaker 4>to han Uness, it'll be too an already devastated city

0:38:38.400 --> 0:38:40.520
<v Speaker 4>with now tent cities and people trying to.

0:38:40.520 --> 0:38:44.239
<v Speaker 5>Rebuild a hospital where there is no water infrastructure.

0:38:45.080 --> 0:38:48.760
<v Speaker 3>Despite the terrible suffering, Ava was able to find time

0:38:48.920 --> 0:38:51.600
<v Speaker 3>to connect with her faith and her heritage while she

0:38:51.760 --> 0:38:52.319
<v Speaker 3>was in las.

0:38:53.200 --> 0:38:55.680
<v Speaker 4>I am also Jewish. That is not the reason I

0:38:55.760 --> 0:38:58.120
<v Speaker 4>am here, but it is not not a reason that

0:38:58.239 --> 0:39:02.800
<v Speaker 4>I am here. And during like the first few months

0:39:03.120 --> 0:39:06.440
<v Speaker 4>since the seventh of October, Jews took up a lot

0:39:06.520 --> 0:39:09.800
<v Speaker 4>of space in protest movements, and I think for good reason,

0:39:10.400 --> 0:39:16.120
<v Speaker 4>because frankly, white supremacy and a time with simi Arab

0:39:16.160 --> 0:39:20.080
<v Speaker 4>anti Palestinian bias and people not knowing what to think

0:39:20.200 --> 0:39:24.880
<v Speaker 4>or do about Palestine, and so having voices of Jewish

0:39:24.880 --> 0:39:28.120
<v Speaker 4>Americans saying like, no, actually, this is bad, Like you

0:39:28.239 --> 0:39:30.200
<v Speaker 4>can all see that and just go ahead and acknowledge

0:39:30.239 --> 0:39:33.040
<v Speaker 4>it's bad and we can move forward. I think is important.

0:39:33.640 --> 0:39:36.440
<v Speaker 4>That said, I think that the voices of Jewish people

0:39:36.600 --> 0:39:39.399
<v Speaker 4>the voices of white people. Not all the Jews are white,

0:39:39.400 --> 0:39:43.400
<v Speaker 4>of course, but many Jews experienced whiteness and do not

0:39:43.760 --> 0:39:47.279
<v Speaker 4>generally experience the Islamophobia anti Arabias, although planet some do.

0:39:48.280 --> 0:39:50.680
<v Speaker 3>Here's a voice note Ava shared with us after a

0:39:50.800 --> 0:39:52.840
<v Speaker 3>long day at the hospital in the Deafa.

0:39:53.440 --> 0:39:56.800
<v Speaker 4>Aaker our house, I made some soup with noodles and

0:39:56.920 --> 0:40:01.440
<v Speaker 4>some beans are food sawba scandals. For the first time

0:40:01.480 --> 0:40:05.600
<v Speaker 4>in a long time, I find myself interestingly less estranged

0:40:05.760 --> 0:40:09.440
<v Speaker 4>from my practice than I have been. It feels very

0:40:09.520 --> 0:40:13.719
<v Speaker 4>in line with my faith, practice and my ethics to

0:40:13.840 --> 0:40:18.279
<v Speaker 4>be here, and that feels good. And it's been the

0:40:18.320 --> 0:40:20.200
<v Speaker 4>first time in a long time that I've felt like lighting.

0:40:21.239 --> 0:40:23.279
<v Speaker 4>There's been several times that people have asked me my

0:40:23.400 --> 0:40:27.799
<v Speaker 4>faith and I've answered I'm Jewish. And some of them

0:40:27.800 --> 0:40:32.239
<v Speaker 4>were interested or excited, some of them were surprised or confused.

0:40:33.520 --> 0:40:38.279
<v Speaker 4>Most were like, yeah, no problem. And obviously nobody has

0:40:38.280 --> 0:40:42.239
<v Speaker 4>said anything negative about me for that, or for being

0:40:42.280 --> 0:40:46.960
<v Speaker 4>American for that matter. My experience of Palestinians continues to

0:40:47.080 --> 0:40:53.280
<v Speaker 4>be of the most understanding, welcoming and people in hospitable

0:40:53.320 --> 0:40:58.200
<v Speaker 4>people and people most capable of holding complexity. People here

0:40:58.239 --> 0:41:00.480
<v Speaker 4>obviously are not fans of the US, fans of the

0:41:00.520 --> 0:41:03.160
<v Speaker 4>State of Israel, not fans of Most of their experience

0:41:03.239 --> 0:41:05.840
<v Speaker 4>of Jews but have no problem with people from the

0:41:05.920 --> 0:41:07.560
<v Speaker 4>US or people who are Jewish.

0:41:08.280 --> 0:41:10.080
<v Speaker 5>And that much is my experience in the last bank.

0:41:10.400 --> 0:41:15.080
<v Speaker 4>So there's that I've been offered people's foods so many times,

0:41:15.360 --> 0:41:18.160
<v Speaker 4>and I consistently decline, except when I've just fed them

0:41:18.440 --> 0:41:20.480
<v Speaker 4>and I eat something, and then I'm like, that's enough,

0:41:20.560 --> 0:41:20.800
<v Speaker 4>thank you.

0:41:21.520 --> 0:41:21.880
<v Speaker 5>I don't know.

0:41:22.160 --> 0:41:25.520
<v Speaker 4>It's a really magical place and a really hard place

0:41:25.640 --> 0:41:27.160
<v Speaker 4>to be, and I'm grateful I.

0:41:27.160 --> 0:41:27.719
<v Speaker 5>Get to be here.

0:41:38.880 --> 0:41:41.200
<v Speaker 3>It's obvious how much help there is great, but to

0:41:41.320 --> 0:41:44.120
<v Speaker 3>give the people a pleasant With their hospitals bombed and

0:41:44.160 --> 0:41:48.680
<v Speaker 3>their doctors killed, they desperately need medical help. But she

0:41:48.840 --> 0:41:51.120
<v Speaker 3>says they have given her help as well.

0:41:51.920 --> 0:41:54.000
<v Speaker 4>And I think it's really important, like you say, to

0:41:54.080 --> 0:41:57.440
<v Speaker 4>be focused on the people who are experiencing the genocide

0:41:57.480 --> 0:42:01.920
<v Speaker 4>and are assisting the genocide, because truly, in no small part,

0:42:01.960 --> 0:42:04.600
<v Speaker 4>I came to Palestine hoping to be, you know, to

0:42:04.680 --> 0:42:08.560
<v Speaker 4>do something to help, and also to be reinspired. Because

0:42:09.160 --> 0:42:14.799
<v Speaker 4>Palestinians are experts in resisting colonialism, experts in resisting genocide,

0:42:15.680 --> 0:42:21.840
<v Speaker 4>experts in maintaining whatever can be considered hopefulness towards the

0:42:21.880 --> 0:42:26.880
<v Speaker 4>future beyond occupation and colonialism. It is not fair that

0:42:27.120 --> 0:42:30.160
<v Speaker 4>Palasinians have to bear that burden of maintaining that kind

0:42:30.160 --> 0:42:33.120
<v Speaker 4>of optimism and resilience and all that kind of stuff

0:42:33.120 --> 0:42:36.520
<v Speaker 4>in the face of all the horrors that they've experienced,

0:42:36.880 --> 0:42:38.440
<v Speaker 4>like nobody should have to experience that.

0:42:39.560 --> 0:42:42.840
<v Speaker 3>We then asked Ava what the impact of solidarity actions

0:42:42.880 --> 0:42:45.600
<v Speaker 3>around the world have on the people of Palestine.

0:42:46.440 --> 0:42:47.640
<v Speaker 5>I think it is important to talk.

0:42:47.800 --> 0:42:50.600
<v Speaker 4>I think it's really unsatisfying kind of activism, as many

0:42:50.920 --> 0:42:56.240
<v Speaker 4>kinds of activism are, because it's hard to convince people

0:42:56.360 --> 0:42:59.399
<v Speaker 4>who are already decided they're against you, and it's also

0:43:01.040 --> 0:43:04.839
<v Speaker 4>and painful and exhausting and usually not helpful. And also

0:43:04.960 --> 0:43:07.600
<v Speaker 4>it doesn't feel particularly helpful just to like rev up

0:43:07.640 --> 0:43:11.000
<v Speaker 4>people that do agree with you. But I think that

0:43:11.160 --> 0:43:15.120
<v Speaker 4>people continuing to show up and not letting it rest,

0:43:15.920 --> 0:43:21.520
<v Speaker 4>not letting that energy die, not letting this administration feel

0:43:21.560 --> 0:43:27.680
<v Speaker 4>like anyone's forgotten about the ways that they failed. Also, BDS,

0:43:28.000 --> 0:43:32.000
<v Speaker 4>please learn about Boycopa investment and instinction. The Israeli government

0:43:32.080 --> 0:43:34.239
<v Speaker 4>also really is scared of that they view it as

0:43:34.360 --> 0:43:37.120
<v Speaker 4>terrorism to do more of it. Not saying that people

0:43:37.160 --> 0:43:39.760
<v Speaker 4>should do terrorism, but do BDS, which is not terrorism.

0:43:39.880 --> 0:43:43.040
<v Speaker 3>Decidedly no I'm glad you brought that up, because that's

0:43:43.080 --> 0:43:46.480
<v Speaker 3>what the students are protesting. They want their universities to divest.

0:43:46.840 --> 0:43:49.640
<v Speaker 5>I do think that people should learn more about BDS

0:43:49.719 --> 0:43:53.760
<v Speaker 5>because a lot of the public knowledge and information promoted

0:43:53.760 --> 0:43:57.040
<v Speaker 5>about BDS stuff is different from it. And that's fine.

0:43:57.080 --> 0:44:00.440
<v Speaker 4>I think that Starbucks and McDonald's and all these other

0:44:00.520 --> 0:44:03.080
<v Speaker 4>companies that are actually not BDS targets being scared to

0:44:03.120 --> 0:44:06.879
<v Speaker 4>be associated with Israeli occupation state is also good. Don't

0:44:06.920 --> 0:44:09.600
<v Speaker 4>get so much on a high horse about colonialism. Also

0:44:09.719 --> 0:44:12.640
<v Speaker 4>learn about like the colonial history and reality of North

0:44:12.640 --> 0:44:17.560
<v Speaker 4>America and try to work towards like supporting antipeclinial struggle there,

0:44:18.320 --> 0:44:22.319
<v Speaker 4>because it, to me feels like the utmost of hypocrisy

0:44:22.560 --> 0:44:26.400
<v Speaker 4>to be like you know, and the last ongoing occupation

0:44:26.520 --> 0:44:30.120
<v Speaker 4>in the world and ignore the occupation that you might

0:44:30.200 --> 0:44:32.759
<v Speaker 4>be living on and benefit from. Personally, I think that

0:44:33.719 --> 0:44:36.879
<v Speaker 4>I think it insulates. I think it does important work

0:44:36.880 --> 0:44:41.560
<v Speaker 4>towards building international solidarity and building anti colonial resistance around

0:44:41.600 --> 0:44:45.120
<v Speaker 4>the world to talk about the interconnection between different kinds

0:44:45.120 --> 0:44:49.120
<v Speaker 4>of colonialism and anti clinial struggle, and it also insulates

0:44:49.160 --> 0:44:51.879
<v Speaker 4>our movements against claims of anti Semitism and other things

0:44:51.880 --> 0:44:54.439
<v Speaker 4>to be like. No, it's nothing special about the Israeli State.

0:44:54.840 --> 0:44:58.560
<v Speaker 4>Israeli State is a really bad example of settler colonialism

0:44:59.280 --> 0:45:02.840
<v Speaker 4>as is unit. It sits as is Canada and be

0:45:02.880 --> 0:45:06.000
<v Speaker 4>able to talk about all of those things as different

0:45:06.400 --> 0:45:09.960
<v Speaker 4>sides of the same kinds of like genocidal systems.

0:45:10.719 --> 0:45:13.440
<v Speaker 3>In addition to sharing her impressions of Palestine with us,

0:45:13.840 --> 0:45:16.440
<v Speaker 3>Ava also shared some moments of her day to day

0:45:16.480 --> 0:45:20.680
<v Speaker 3>life there. These small moments of joy are something that wore,

0:45:21.040 --> 0:45:25.640
<v Speaker 3>genocide and violence try to take from Palestinian people, and

0:45:25.760 --> 0:45:28.880
<v Speaker 3>so the experience of joy is a form of resistance

0:45:29.000 --> 0:45:29.560
<v Speaker 3>in itself.

0:45:30.160 --> 0:45:34.320
<v Speaker 4>I am here in a tiny courtyard. There are birds

0:45:34.440 --> 0:45:37.600
<v Speaker 4>chirping you can see, or some sounds of the street.

0:45:38.440 --> 0:45:41.239
<v Speaker 4>I can see some flowers and beautiful plants, next to

0:45:41.320 --> 0:45:46.080
<v Speaker 4>an incredibly fancy house that a family fled from and

0:45:46.239 --> 0:45:49.400
<v Speaker 4>is now renting to the organization I'm working with and

0:45:49.840 --> 0:45:53.719
<v Speaker 4>in turn housing also another family of one of the

0:45:53.800 --> 0:45:58.200
<v Speaker 4>doctors here. And so it feels so strangely peaceful, very

0:45:58.320 --> 0:46:02.960
<v Speaker 4>confusing to the senses. Anyway, that's enough for now. I'm

0:46:02.960 --> 0:46:04.040
<v Speaker 4>signing off by.

0:46:04.640 --> 0:46:06.960
<v Speaker 3>If there's anything that you want people to know that

0:46:07.880 --> 0:46:10.359
<v Speaker 3>we haven't seen, or like that hasn't been being showed.

0:46:10.440 --> 0:46:14.719
<v Speaker 3>Like I know, the actual atrocity is far, far greater

0:46:14.840 --> 0:46:17.640
<v Speaker 3>than the snippets we're seeing. But I guess, having been

0:46:17.719 --> 0:46:22.719
<v Speaker 3>on the ground, what is something that maybe you want

0:46:22.800 --> 0:46:25.960
<v Speaker 3>people to know that we aren't getting across on our phones.

0:46:27.360 --> 0:46:30.880
<v Speaker 4>I guess the best way I can answer that is, like,

0:46:32.200 --> 0:46:38.760
<v Speaker 4>it's not particularly original, but remembering that cousins are just people,

0:46:39.520 --> 0:46:42.080
<v Speaker 4>and they're living their lives and trying to exist.

0:46:43.000 --> 0:46:45.319
<v Speaker 5>They're just people, and.

0:46:46.880 --> 0:46:51.600
<v Speaker 4>Everyone and everything that they've known has been irrevocably altered,

0:46:52.239 --> 0:46:57.560
<v Speaker 4>whether they've been murdered, seriously injured, had their entire family

0:46:57.800 --> 0:47:01.560
<v Speaker 4>taken from them and never recovered. All the landmarks they

0:47:01.600 --> 0:47:06.879
<v Speaker 4>grew up around, all the trees that they hung out under,

0:47:07.680 --> 0:47:11.359
<v Speaker 4>all the places that they prayed and ate and got

0:47:11.400 --> 0:47:17.800
<v Speaker 4>into trouble, everything has gone. And thirty some thousand murdered,

0:47:18.600 --> 0:47:24.520
<v Speaker 4>sixty some thousand injured does not represent any part of

0:47:25.160 --> 0:47:29.520
<v Speaker 4>anywhere near the majority of the horror that people are experiencing.

0:47:30.120 --> 0:47:33.279
<v Speaker 4>But I think it's worthwhile remembering that, and also that

0:47:34.520 --> 0:47:38.279
<v Speaker 4>numbers are not at all representative, and also just that

0:47:38.520 --> 0:47:41.720
<v Speaker 4>like some people are political here, some people aren't critical,

0:47:41.760 --> 0:47:43.359
<v Speaker 4>and most of them they'll getty dam I just want

0:47:43.400 --> 0:47:43.640
<v Speaker 4>to live.

0:47:49.800 --> 0:47:52.120
<v Speaker 1>It Could Happen years a production of cool Zone Media.

0:47:52.400 --> 0:47:55.040
<v Speaker 1>Well more podcasts and cool Zone Media. Visit our website

0:47:55.080 --> 0:47:58.200
<v Speaker 1>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:47:58.239 --> 0:48:00.200
<v Speaker 1>Apple Podcasts, or where every was in the.

0:48:00.239 --> 0:48:09.640
<v Speaker 6>Podcast It Could Happen Here. That's the podcast that you're

0:48:09.680 --> 0:48:12.480
<v Speaker 6>listening to. I'm your host, Nia Wong. It's a podcast

0:48:12.600 --> 0:48:14.960
<v Speaker 6>about things falling apart and putting them back together again.

0:48:15.120 --> 0:48:17.920
<v Speaker 6>This is a very very immediate falling apart and then

0:48:17.960 --> 0:48:20.960
<v Speaker 6>trying to put it back together again. Episode Today we're

0:48:20.960 --> 0:48:23.680
<v Speaker 6>talking about something we haven't really talked about on the

0:48:23.719 --> 0:48:27.360
<v Speaker 6>show very much, which is the music industry and the

0:48:27.480 --> 0:48:33.279
<v Speaker 6>absolute fiasco that is streaming services within it. And here

0:48:33.400 --> 0:48:35.719
<v Speaker 6>to talk with me today are two people who are

0:48:35.880 --> 0:48:39.359
<v Speaker 6>trying to fix some of those problems. And those two

0:48:39.400 --> 0:48:42.560
<v Speaker 6>people are Simon and Alex who are co founders and

0:48:42.920 --> 0:48:49.239
<v Speaker 6>worker owners of a new platform project initiative many such

0:48:49.360 --> 0:48:52.479
<v Speaker 6>words called MIRLO. And yeah, both of you two, welcome

0:48:52.520 --> 0:48:52.879
<v Speaker 6>to the show.

0:48:53.160 --> 0:48:55.000
<v Speaker 5>Thanks so much. It's a pleasure to be here.

0:48:55.239 --> 0:48:56.520
<v Speaker 7>Yeah, excited to be on here.

0:48:56.680 --> 0:48:58.919
<v Speaker 6>Yeah. So I'm excited to talk with you both first

0:48:58.960 --> 0:49:02.239
<v Speaker 6>about sort of the issues with the existing sort of

0:49:03.280 --> 0:49:07.080
<v Speaker 6>market for music distribution, because there's been over the last

0:49:07.280 --> 0:49:10.280
<v Speaker 6>really twenty years, it's been a sort of seismic shift

0:49:10.480 --> 0:49:14.400
<v Speaker 6>in how music distribution has functioned from a model that

0:49:14.520 --> 0:49:17.040
<v Speaker 6>was previously largely built on things like record sales to

0:49:18.080 --> 0:49:19.440
<v Speaker 6>the sort of streaming platforms.

0:49:19.560 --> 0:49:23.239
<v Speaker 8>So, yeah, can you talk about what the issues you.

0:49:23.239 --> 0:49:25.120
<v Speaker 6>See with the sort of current model are and how

0:49:25.239 --> 0:49:27.040
<v Speaker 6>that kind of led you to do something different?

0:49:28.320 --> 0:49:28.520
<v Speaker 8>Sure?

0:49:28.680 --> 0:49:30.840
<v Speaker 5>Yeah, I mean for me, that's the story of me

0:49:31.120 --> 0:49:33.719
<v Speaker 5>growing up with music, you know, because I was born

0:49:33.760 --> 0:49:37.040
<v Speaker 5>in the nineteen eighties, so you know, my first connection

0:49:37.280 --> 0:49:40.400
<v Speaker 5>to you know, to music was through playing in my

0:49:40.440 --> 0:49:43.520
<v Speaker 5>elementary school band, learning the trumpet and then the trombone,

0:49:44.200 --> 0:49:48.600
<v Speaker 5>but also you know, beginning to buy CDs and I remember,

0:49:49.080 --> 0:49:52.320
<v Speaker 5>I think it might have been will Smith's Big Willie

0:49:52.360 --> 0:49:54.719
<v Speaker 5>Style or whatever that like in the early nineties. I

0:49:54.760 --> 0:49:57.480
<v Speaker 5>think was the first CD that I bought. But you know,

0:49:57.680 --> 0:49:59.919
<v Speaker 5>that was how I, you know, music came into my world.

0:50:00.000 --> 0:50:02.239
<v Speaker 5>There were also some cassette tapes too, I think, like

0:50:02.280 --> 0:50:04.400
<v Speaker 5>when I was younger, it was cassette tapes and by

0:50:04.480 --> 0:50:06.320
<v Speaker 5>the time I was the one like, you know, spending

0:50:06.360 --> 0:50:08.960
<v Speaker 5>my allowance money. It was CDs. But then you know,

0:50:09.040 --> 0:50:10.360
<v Speaker 5>by the end of the decade, by the time in

0:50:10.480 --> 0:50:14.759
<v Speaker 5>high school, you know, Napster happens. I was, I think

0:50:15.120 --> 0:50:16.760
<v Speaker 5>in middle school when that happened.

0:50:16.800 --> 0:50:19.799
<v Speaker 6>So we should explain what napster is, because I think

0:50:19.840 --> 0:50:22.320
<v Speaker 6>we've outreached a point where it faded.

0:50:23.960 --> 0:50:26.560
<v Speaker 5>Napster is a big deal because all of a sudden,

0:50:26.760 --> 0:50:29.000
<v Speaker 5>I can speak from my you know, memory of it

0:50:29.080 --> 0:50:31.280
<v Speaker 5>as a twelve year old or whatever. I was probably

0:50:31.320 --> 0:50:34.520
<v Speaker 5>fourteen maybe when when when Napster was a thing. I

0:50:34.600 --> 0:50:36.879
<v Speaker 5>remember going over to my neighbor's house who I hung

0:50:36.920 --> 0:50:38.640
<v Speaker 5>out with after school a lot, and he had this

0:50:39.200 --> 0:50:42.879
<v Speaker 5>program on his computer where he could download any song

0:50:43.080 --> 0:50:46.520
<v Speaker 5>that he wanted, and it was just like this incredible,

0:50:47.200 --> 0:50:52.279
<v Speaker 5>mind blowing new thing. Of course, that's just from the

0:50:53.360 --> 0:50:56.120
<v Speaker 5>end point of the distribution, right, that's from that perspective,

0:50:56.160 --> 0:51:01.239
<v Speaker 5>it was this absolutely transformative expert varience. But of course

0:51:01.280 --> 0:51:03.879
<v Speaker 5>all of the steps that got into getting the music

0:51:03.960 --> 0:51:07.920
<v Speaker 5>there was putting some carts before some horses, you know,

0:51:08.200 --> 0:51:10.920
<v Speaker 5>and a lot of it was you know, getting there

0:51:11.120 --> 0:51:14.040
<v Speaker 5>via unauthorized leaks or other ways that because it was

0:51:14.080 --> 0:51:17.560
<v Speaker 5>all of a sudden, so simple to share the physical

0:51:17.719 --> 0:51:20.960
<v Speaker 5>sounds through the new kinds of media channels that were

0:51:20.960 --> 0:51:25.520
<v Speaker 5>available through the Internet obviously and through software. The folks

0:51:25.560 --> 0:51:27.520
<v Speaker 5>at Napster were able to really jump ahead of that

0:51:27.800 --> 0:51:31.080
<v Speaker 5>and in classic Silicon Valley fashion, you know, disrupt the

0:51:31.239 --> 0:51:34.680
<v Speaker 5>industry and all of that was really happening with musicians

0:51:35.120 --> 0:51:37.239
<v Speaker 5>early on, right this was even before the dot com

0:51:37.320 --> 0:51:40.880
<v Speaker 5>bubble burst. You know, Napster was riding that wave and

0:51:40.960 --> 0:51:44.640
<v Speaker 5>a big part of that sort of first arrival of

0:51:45.000 --> 0:51:51.840
<v Speaker 5>Silicon Valley startup technology really arriving in millions of you know,

0:51:51.920 --> 0:51:55.800
<v Speaker 5>living rooms and home office computers and you know all that.

0:51:56.480 --> 0:52:00.320
<v Speaker 5>And so I think historically, you know, with technology, this

0:52:00.440 --> 0:52:02.920
<v Speaker 5>really does play out that oftentimes musicians are the ones

0:52:02.960 --> 0:52:07.600
<v Speaker 5>that get disrupted first. And for decades this has been

0:52:08.000 --> 0:52:09.840
<v Speaker 5>you can look at the history of the twentieth century

0:52:09.960 --> 0:52:11.920
<v Speaker 5>and the history of media in the twentieth century as

0:52:12.040 --> 0:52:17.319
<v Speaker 5>this tension between musicians doing what they do and technologists

0:52:17.440 --> 0:52:21.480
<v Speaker 5>doing what they do, and capitalists using the technology to

0:52:21.719 --> 0:52:24.440
<v Speaker 5>extract value from the musicians, you know. And then there

0:52:24.480 --> 0:52:26.400
<v Speaker 5>have of course been lots of ways that musicians have

0:52:26.600 --> 0:52:29.560
<v Speaker 5>organized and fought back, and you know, wrote their own

0:52:30.000 --> 0:52:32.239
<v Speaker 5>chapters in the story, and I think that we're just

0:52:32.880 --> 0:52:36.440
<v Speaker 5>just starting to get to the point where that is

0:52:36.520 --> 0:52:40.839
<v Speaker 5>happening in this latest episode. Napster is, you know, twenty

0:52:40.880 --> 0:52:42.640
<v Speaker 5>five years old at this point in terms of when

0:52:42.680 --> 0:52:46.560
<v Speaker 5>that moment happened. And of course the reaction to Napster

0:52:46.719 --> 0:52:51.560
<v Speaker 5>from the entrenched music industry, which we're all consolidating under

0:52:51.600 --> 0:52:54.759
<v Speaker 5>these massive media conglomerates at that time, they fought back

0:52:55.480 --> 0:52:57.759
<v Speaker 5>kind of old school, and I remember I was in

0:52:57.880 --> 0:53:01.800
<v Speaker 5>college when they were soon doing college kids for downloading

0:53:01.800 --> 0:53:04.920
<v Speaker 5>stuff on Napster, for having files on your computer that

0:53:05.320 --> 0:53:08.520
<v Speaker 5>you know, weren't authorized or whatever. Those were my peers.

0:53:08.560 --> 0:53:11.360
<v Speaker 5>You know, I didn't actually know anybody personally that this

0:53:11.480 --> 0:53:14.520
<v Speaker 5>was happening to, but this was, you know, this was

0:53:14.560 --> 0:53:16.719
<v Speaker 5>something that we were all aware of and we were

0:53:16.719 --> 0:53:18.720
<v Speaker 5>all kind of figuring out together.

0:53:19.719 --> 0:53:22.239
<v Speaker 6>There's a really good Corey doctor book that's like a

0:53:22.320 --> 0:53:25.160
<v Speaker 6>fictionalized account of what this period was like called Pirate Cinema.

0:53:25.239 --> 0:53:27.359
<v Speaker 6>That is great, So if you ever want to yeah,

0:53:27.360 --> 0:53:29.319
<v Speaker 6>if people want to read that, it is very good.

0:53:29.520 --> 0:53:32.799
<v Speaker 6>It's about the sort of film version of the same

0:53:32.920 --> 0:53:34.200
<v Speaker 6>fight that was happening.

0:53:35.520 --> 0:53:37.840
<v Speaker 5>Exactly, and they were I mean, no holds barred, Like,

0:53:38.120 --> 0:53:41.520
<v Speaker 5>they had massive budgets for expensive lawyers, and they just

0:53:41.760 --> 0:53:44.600
<v Speaker 5>sent them after whoever they could, thinking that that would

0:53:44.640 --> 0:53:47.840
<v Speaker 5>stem the tide. And obviously that wasn't going to stop anything,

0:53:48.120 --> 0:53:54.440
<v Speaker 5>because what Napster signaled was this massive, technologically catalyzed paradigm

0:53:54.520 --> 0:53:57.040
<v Speaker 5>shift where the way that people listen to music was

0:53:57.560 --> 0:54:02.000
<v Speaker 5>just radically transforming before everyone one's eyes. And it took

0:54:02.040 --> 0:54:04.400
<v Speaker 5>the music industry side of it a little while to

0:54:04.480 --> 0:54:06.680
<v Speaker 5>catch up to that reality. But once they did, they

0:54:06.760 --> 0:54:09.040
<v Speaker 5>started trying to figure out, Okay, what are the ways

0:54:09.520 --> 0:54:15.160
<v Speaker 5>that we can get a cut right? Obviously if everyone's

0:54:15.320 --> 0:54:18.520
<v Speaker 5>just doing this illegally, and you know this is just

0:54:18.719 --> 0:54:21.160
<v Speaker 5>if everybody is doing something illegal at the same time,

0:54:21.239 --> 0:54:24.080
<v Speaker 5>even we can't send enough lawyers to sue everybody out

0:54:24.120 --> 0:54:26.160
<v Speaker 5>of existence, so we need to figure out how to

0:54:26.200 --> 0:54:28.560
<v Speaker 5>make this work. And that's when you know there started

0:54:28.560 --> 0:54:30.840
<v Speaker 5>to be experiments with other big corporate players in the

0:54:30.920 --> 0:54:34.040
<v Speaker 5>technology industry. I remember from my perspective, it was the

0:54:34.160 --> 0:54:37.880
<v Speaker 5>iTunes store. I remember ripping all of my CDs that

0:54:37.960 --> 0:54:40.920
<v Speaker 5>I bought in high school, like spending a whole weekend

0:54:41.400 --> 0:54:44.359
<v Speaker 5>just ripping them all into my iTunes library. And kind

0:54:44.360 --> 0:54:47.320
<v Speaker 5>of curating it and having my you know, all of

0:54:47.400 --> 0:54:50.320
<v Speaker 5>my MP three's and iTunes, and I had an iPod

0:54:50.480 --> 0:54:52.400
<v Speaker 5>and that was where I would listen to things. And

0:54:53.719 --> 0:54:56.759
<v Speaker 5>I didn't even really purchase a lot of the like

0:54:56.800 --> 0:54:58.880
<v Speaker 5>because they had ninety nine cent tracks. That was kind

0:54:58.880 --> 0:55:00.640
<v Speaker 5>of things like you could pay dollar and you can

0:55:00.719 --> 0:55:02.959
<v Speaker 5>get what you wanted. I didn't buy that much music

0:55:03.000 --> 0:55:06.440
<v Speaker 5>that by that point, because mostly it was transferring files

0:55:06.480 --> 0:55:08.759
<v Speaker 5>that I had burned from CDs. But that was how

0:55:08.800 --> 0:55:12.160
<v Speaker 5>the industry was kind of making its peace with this disruption,

0:55:12.560 --> 0:55:16.439
<v Speaker 5>was to partner with Apple, and then later Spotify comes

0:55:16.480 --> 0:55:19.920
<v Speaker 5>onto the scene with this promise of the Universal Jukebox,

0:55:20.040 --> 0:55:23.080
<v Speaker 5>Right like, we're going to build the tool that is

0:55:23.160 --> 0:55:26.279
<v Speaker 5>going to allow for any listener to just pay a

0:55:26.360 --> 0:55:29.320
<v Speaker 5>subscription and they can listen to anything they want on

0:55:29.360 --> 0:55:31.800
<v Speaker 5>the internet. Because you can hire it anything on the internet.

0:55:31.880 --> 0:55:33.440
<v Speaker 5>We're going to make the legal way to do it,

0:55:34.000 --> 0:55:35.879
<v Speaker 5>and so we're going to let people pay and we're

0:55:35.920 --> 0:55:37.640
<v Speaker 5>going to design all of the back end. We're going

0:55:37.680 --> 0:55:40.840
<v Speaker 5>to centralize it in our you know, technological systems, and

0:55:40.920 --> 0:55:43.560
<v Speaker 5>we're going to build this tool that can allow anybody

0:55:43.600 --> 0:55:47.000
<v Speaker 5>to listen to music anytime without having to in the

0:55:47.040 --> 0:55:49.680
<v Speaker 5>back of their mind be worried about if they're stealing

0:55:49.840 --> 0:55:52.560
<v Speaker 5>from a musician or if you know, they're going to

0:55:52.600 --> 0:55:55.840
<v Speaker 5>get sued a record label or whatever. Right so, and

0:55:55.960 --> 0:55:59.719
<v Speaker 5>of course the record companies were all in on that bet,

0:56:00.080 --> 0:56:03.520
<v Speaker 5>and that is where you know there I haven't seen

0:56:03.560 --> 0:56:05.560
<v Speaker 5>all of the books or whatnot, but it's very clear

0:56:05.680 --> 0:56:09.600
<v Speaker 5>that you know, the major labels were big you know,

0:56:09.880 --> 0:56:13.520
<v Speaker 5>equity owners in Spotify. So they're basically making big bets

0:56:13.800 --> 0:56:19.120
<v Speaker 5>on Spotify. And then the tension that has been navigated is, Okay,

0:56:19.239 --> 0:56:23.640
<v Speaker 5>how do they maintain the value of the catalog, the

0:56:23.680 --> 0:56:26.040
<v Speaker 5>back catalog that the intellectual property rights of all of

0:56:26.080 --> 0:56:29.400
<v Speaker 5>the recordings that throughout you know, the history of recorded

0:56:29.480 --> 0:56:33.560
<v Speaker 5>music they have consolidated into these you know, catalog portfolios

0:56:33.680 --> 0:56:38.160
<v Speaker 5>of sounds and songs. So that's valuable and they need

0:56:38.239 --> 0:56:40.759
<v Speaker 5>to get their piece from that, But then they also

0:56:40.880 --> 0:56:44.360
<v Speaker 5>need to get their piece from Spotify. The business you know,

0:56:44.840 --> 0:56:48.319
<v Speaker 5>continuing to exist and that subscriber revenue from people who

0:56:48.360 --> 0:56:50.960
<v Speaker 5>are paying for the privilege to be able to listen

0:56:51.040 --> 0:56:53.480
<v Speaker 5>to any song that they want at the click of

0:56:53.560 --> 0:57:00.359
<v Speaker 5>a button, and that has Yeah, it's created some weird Incentivesicularly,

0:57:00.719 --> 0:57:02.319
<v Speaker 5>the group of people at the end of the day

0:57:02.360 --> 0:57:05.520
<v Speaker 5>that really gets left out of that are the musicians, right,

0:57:06.120 --> 0:57:09.839
<v Speaker 5>because throughout history, you know, the partnerships with people who

0:57:09.920 --> 0:57:13.200
<v Speaker 5>distribute music have been very exploitive. Right. It's like, Okay,

0:57:13.280 --> 0:57:15.960
<v Speaker 5>i'll give you an advance to go record your music,

0:57:16.240 --> 0:57:18.480
<v Speaker 5>give you all this creative control, you know, set up

0:57:18.520 --> 0:57:20.760
<v Speaker 5>the studio time, do all the legwork to make it

0:57:20.880 --> 0:57:22.640
<v Speaker 5>so you can do whatever you want as a musician.

0:57:23.000 --> 0:57:25.919
<v Speaker 5>But then we're keeping the master recordings. You know, we're

0:57:26.000 --> 0:57:28.400
<v Speaker 5>keeping a percentage of every sale that you make. So

0:57:28.520 --> 0:57:32.840
<v Speaker 5>it does become this kind of deal where the labels,

0:57:33.000 --> 0:57:36.960
<v Speaker 5>over the longer term, benefit much much more than the musicians.

0:57:37.040 --> 0:57:40.240
<v Speaker 5>And then the deal will spotify really amplified that because

0:57:40.760 --> 0:57:42.920
<v Speaker 5>the labels are making sure they get their cut, but

0:57:43.000 --> 0:57:45.400
<v Speaker 5>they're not always making sure that the musicians get their cut.

0:57:45.520 --> 0:57:47.920
<v Speaker 5>And even the musicians getting their cut has to go

0:57:48.040 --> 0:57:51.280
<v Speaker 5>through the labels first, and so the labels have this

0:57:51.840 --> 0:57:57.400
<v Speaker 5>relationship with the technology company that's distributing the files themselves,

0:57:58.200 --> 0:58:02.040
<v Speaker 5>and that's kind of the bargain where it stayed, right

0:58:02.120 --> 0:58:07.680
<v Speaker 5>and then most recently that became even more amplified. It

0:58:07.760 --> 0:58:10.000
<v Speaker 5>sort of turned up the volume on the disparity in

0:58:10.080 --> 0:58:16.680
<v Speaker 5>this dynamic when Spotify made the decision to demonetize many

0:58:16.960 --> 0:58:19.000
<v Speaker 5>of the songs that are on the platform. So it

0:58:19.120 --> 0:58:22.560
<v Speaker 5>used to be that you would get some fraction of

0:58:22.640 --> 0:58:25.360
<v Speaker 5>a cent for every time that someone streamed your song,

0:58:25.760 --> 0:58:29.160
<v Speaker 5>and Spotify had this complex algorithm for determining how you

0:58:29.240 --> 0:58:32.400
<v Speaker 5>got paid out, and they recently tweaked that algorithm so

0:58:32.520 --> 0:58:34.960
<v Speaker 5>that if you don't meet a certain threshold of plays,

0:58:35.040 --> 0:58:37.200
<v Speaker 5>you don't get anything. So you could have your music

0:58:37.280 --> 0:58:40.160
<v Speaker 5>on Spotify, could be music that you worked really hard

0:58:40.320 --> 0:58:43.200
<v Speaker 5>and you know, even invested your own time and money

0:58:43.240 --> 0:58:46.200
<v Speaker 5>and resources into putting out there, and you don't get

0:58:46.240 --> 0:58:47.800
<v Speaker 5>a penny of it, and you don't get you say,

0:58:47.920 --> 0:58:51.080
<v Speaker 5>and why? And that's the starting point from a musicians

0:58:51.160 --> 0:58:53.160
<v Speaker 5>perspective about where things are at.

0:58:54.000 --> 0:58:58.440
<v Speaker 7>I think it's also interesting to think about how the

0:58:58.520 --> 0:58:59.080
<v Speaker 7>way those.

0:58:58.960 --> 0:59:02.000
<v Speaker 9>Technology systems and the way that the music distribution has

0:59:02.440 --> 0:59:05.960
<v Speaker 9>changed has also changed the way that music gets made.

0:59:08.040 --> 0:59:10.880
<v Speaker 9>So you see a lot more, you know, very big

0:59:11.040 --> 0:59:16.880
<v Speaker 9>name musicians releasing single tracks to big acclaim because now

0:59:17.120 --> 0:59:19.760
<v Speaker 9>the incentive, and with the tweaking of the incentive, is

0:59:19.800 --> 0:59:20.080
<v Speaker 9>that you.

0:59:20.240 --> 0:59:25.360
<v Speaker 10>Want individual tracks that are making millions and millions of plays,

0:59:25.800 --> 0:59:29.280
<v Speaker 10>so it really becomes about that rather than and you

0:59:29.360 --> 0:59:32.840
<v Speaker 10>know that can be fairly value neutral, you know, album

0:59:32.960 --> 0:59:35.960
<v Speaker 10>versus track or whatever, but it is really influencing the

0:59:36.040 --> 0:59:38.840
<v Speaker 10>way that you know, the first twenty seconds or so

0:59:38.920 --> 0:59:41.120
<v Speaker 10>of a song are the most important. So the structure

0:59:41.160 --> 0:59:44.760
<v Speaker 10>of songs are changing to suit you know what, what

0:59:44.880 --> 0:59:49.480
<v Speaker 10>actual music gets made because people skip the song, then

0:59:49.840 --> 0:59:52.760
<v Speaker 10>it doesn't make any money. And yeah, So the way

0:59:52.840 --> 0:59:55.680
<v Speaker 10>that the technology and capital and the incentives of capital

0:59:55.760 --> 1:00:00.000
<v Speaker 10>have changed to actually shape the culture that we're consumed,

1:00:00.440 --> 1:00:01.760
<v Speaker 10>I think it's very interesting.

1:00:01.840 --> 1:00:04.720
<v Speaker 6>Yeah, And speaking of the way that capital and capital

1:00:04.800 --> 1:00:07.480
<v Speaker 6>incentives changes the structure of what you're consuming, we need

1:00:07.560 --> 1:00:15.960
<v Speaker 6>to take an ad break and we are back. So

1:00:17.160 --> 1:00:20.400
<v Speaker 6>I think one of the kind of leak things about

1:00:20.680 --> 1:00:23.720
<v Speaker 6>this kind of era of media distribution has been how

1:00:25.160 --> 1:00:29.320
<v Speaker 6>kind of staggeringly impossible it's felt to resist any of

1:00:29.400 --> 1:00:33.000
<v Speaker 6>these forces, largely because you know, now you have the

1:00:33.080 --> 1:00:36.080
<v Speaker 6>power effectively of these massive tech companies and then also

1:00:36.240 --> 1:00:40.640
<v Speaker 6>the power of the existing sort of studio monopolies on

1:00:40.800 --> 1:00:45.760
<v Speaker 6>the same side, sort of wielding a giant hammer and

1:00:46.080 --> 1:00:50.000
<v Speaker 6>hammering everyone else in the line. And this is the

1:00:50.040 --> 1:00:52.880
<v Speaker 6>point where I want to ask, Yeah, I start talking

1:00:52.920 --> 1:00:55.160
<v Speaker 6>about what mer Low is. So can we talk a

1:00:55.200 --> 1:00:59.320
<v Speaker 6>little bit about I guess first how it got started,

1:00:59.480 --> 1:01:01.320
<v Speaker 6>and then we can get more into what is it

1:01:01.480 --> 1:01:03.400
<v Speaker 6>and how it's attempting to change all of this.

1:01:04.960 --> 1:01:11.360
<v Speaker 10>So about two years ago, now, wow, I was doing

1:01:11.400 --> 1:01:16.600
<v Speaker 10>a lot of volunteering with a project called Resonate, which

1:01:16.680 --> 1:01:19.720
<v Speaker 10>is a little bit of a precursor to mirror Low

1:01:19.760 --> 1:01:24.920
<v Speaker 10>in a way. Resonate is trying to be a alternative

1:01:24.960 --> 1:01:27.800
<v Speaker 10>to Spotify. They want to be a streaming service where

1:01:28.560 --> 1:01:32.720
<v Speaker 10>you can basically just create playlists, listen to music, and

1:01:33.240 --> 1:01:35.760
<v Speaker 10>just and what was novel about Resonate was that they

1:01:35.880 --> 1:01:39.920
<v Speaker 10>had a payout structure where every time you played a stream,

1:01:40.840 --> 1:01:43.439
<v Speaker 10>you paid a little bit more. So if you pay once,

1:01:43.520 --> 1:01:47.240
<v Speaker 10>you pay a cent, If you play twice you pay

1:01:47.280 --> 1:01:48.680
<v Speaker 10>two cents, and then it would increase to.

1:01:49.440 --> 1:01:51.720
<v Speaker 7>Paying around a dollar. And once you paid a dollar for.

1:01:51.760 --> 1:01:53.760
<v Speaker 10>A track, so you played it like nine times, you

1:01:53.920 --> 1:01:56.919
<v Speaker 10>owned the track and then it was yours to pay

1:01:57.000 --> 1:02:00.320
<v Speaker 10>for it indefinitely. That was cool I did somewhere there,

1:02:01.080 --> 1:02:06.840
<v Speaker 10>But what became apparent quickly was again these incentive structures

1:02:06.880 --> 1:02:10.400
<v Speaker 10>where if you want to do a streaming platform. You

1:02:10.560 --> 1:02:13.600
<v Speaker 10>want it to be a universal jukebox. People will use

1:02:13.640 --> 1:02:16.720
<v Speaker 10>it for the music that's on it, and they want

1:02:16.760 --> 1:02:20.480
<v Speaker 10>to hear the music that they know. And if you

1:02:20.560 --> 1:02:23.240
<v Speaker 10>want to be a universal jukebox, you have to wade

1:02:23.520 --> 1:02:27.320
<v Speaker 10>into the realm of royalties. And one of the things

1:02:27.360 --> 1:02:32.120
<v Speaker 10>that we didn't mention earlier is that, as far as

1:02:32.160 --> 1:02:34.320
<v Speaker 10>I know, maybe it's changed in the past year or so,

1:02:34.800 --> 1:02:40.160
<v Speaker 10>Spotify is still not profitable. Despite massive payouts to the CEO,

1:02:41.200 --> 1:02:45.160
<v Speaker 10>Spotify doesn't actually turn a profit. It's just investment driven,

1:02:46.080 --> 1:02:48.920
<v Speaker 10>and that is in large part because of the way

1:02:48.960 --> 1:02:50.840
<v Speaker 10>that royalties work on songs.

1:02:51.480 --> 1:02:56.240
<v Speaker 7>It's just really hard to actually make money on top

1:02:56.280 --> 1:02:57.200
<v Speaker 7>of all the costs of the.

1:02:57.240 --> 1:03:00.200
<v Speaker 10>Infrastructure, which was a little bit of a clue for

1:03:00.320 --> 1:03:06.120
<v Speaker 10>us for not working for a bootstrapped, non VC funded

1:03:07.200 --> 1:03:10.880
<v Speaker 10>work or co op with absolutely no money, it was

1:03:11.560 --> 1:03:15.640
<v Speaker 10>unlikely that that would succeed. We started also looking at

1:03:15.800 --> 1:03:18.240
<v Speaker 10>projects that are kind of in the same space and

1:03:18.440 --> 1:03:21.680
<v Speaker 10>we're a little bit more successful. That's how we got

1:03:21.720 --> 1:03:24.040
<v Speaker 10>into contact with Alex and Alex I don't know if

1:03:24.080 --> 1:03:24.960
<v Speaker 10>you want to talk a little bit.

1:03:24.920 --> 1:03:27.880
<v Speaker 5>About Ampled, sure, Yeah, So Sion mentioned that he was

1:03:27.960 --> 1:03:30.000
<v Speaker 5>coming out of Resonate. At the same time, I was

1:03:30.080 --> 1:03:36.400
<v Speaker 5>coming out of AMPLE, which was a platform cooperative initiative

1:03:36.840 --> 1:03:40.600
<v Speaker 5>that was started later part of the Last Second twenty

1:03:40.600 --> 1:03:43.440
<v Speaker 5>eighteen twenty nineteen. I forgot exactly when I joined towards

1:03:43.440 --> 1:03:47.680
<v Speaker 5>the end of twenty twenty one, and the idea behind

1:03:47.720 --> 1:03:51.600
<v Speaker 5>ampled was that it was going to create essentially a

1:03:52.880 --> 1:03:59.480
<v Speaker 5>monthly patronage kind of platform for musicians, so you, you know,

1:03:59.640 --> 1:04:03.360
<v Speaker 5>release exclusive stuff on the platform that's yours and that

1:04:03.440 --> 1:04:09.560
<v Speaker 5>you have the intellectual property rights too, and you have

1:04:09.840 --> 1:04:14.360
<v Speaker 5>supporters who pay a monthly contribution to have access to

1:04:14.480 --> 1:04:18.240
<v Speaker 5>that content. And so they had a little I guess

1:04:18.280 --> 1:04:20.760
<v Speaker 5>it was kind of like a blog post kind of

1:04:21.000 --> 1:04:23.000
<v Speaker 5>format that could you get in bed audio. You could

1:04:23.040 --> 1:04:25.280
<v Speaker 5>embed videos and it would go out and and email

1:04:25.360 --> 1:04:27.800
<v Speaker 5>to your supporters every month, and they could log into

1:04:27.840 --> 1:04:30.880
<v Speaker 5>the platform to listen to your whatever you're releasing there.

1:04:31.720 --> 1:04:35.040
<v Speaker 5>I joined AMPLE because I was actually at the time

1:04:35.360 --> 1:04:38.880
<v Speaker 5>coming out of some other work that I had been

1:04:38.960 --> 1:04:42.680
<v Speaker 5>doing and building democratic workplaces. I had been involved in

1:04:42.760 --> 1:04:46.400
<v Speaker 5>starting another project that was trying to organize itself that way,

1:04:46.920 --> 1:04:50.560
<v Speaker 5>and was also working with my partner who's a therapist,

1:04:50.760 --> 1:04:53.680
<v Speaker 5>to start a mental health worker cooperative at the same time.

1:04:53.760 --> 1:04:57.920
<v Speaker 5>So I was deep in the worker cooperative nerd zone

1:04:58.360 --> 1:05:00.680
<v Speaker 5>at that point. But I had not been playing very

1:05:00.760 --> 1:05:04.360
<v Speaker 5>much music. I'm a trombonist and do jazz and improvised music,

1:05:04.680 --> 1:05:06.880
<v Speaker 5>and I had taken a couple of years off really

1:05:06.960 --> 1:05:09.240
<v Speaker 5>from playing and was starting to get cranky. There was

1:05:09.320 --> 1:05:11.760
<v Speaker 5>just a part of me that needs to make music.

1:05:11.880 --> 1:05:14.000
<v Speaker 5>That's just the part of who I am, and it

1:05:14.160 --> 1:05:16.320
<v Speaker 5>was just becoming really clear to me that that needed

1:05:16.320 --> 1:05:18.640
<v Speaker 5>to happen. So I was starting to look for what

1:05:18.800 --> 1:05:21.960
<v Speaker 5>are some ways that I can start putting some stuff

1:05:21.960 --> 1:05:25.360
<v Speaker 5>out into the world again and ideally doing that work

1:05:25.440 --> 1:05:27.560
<v Speaker 5>in the spirit of cooperation, you know, and finding other

1:05:27.640 --> 1:05:31.480
<v Speaker 5>people who shared my enthusiasm for the idea that doing

1:05:31.520 --> 1:05:35.240
<v Speaker 5>the work together and learning how to actually run things

1:05:35.440 --> 1:05:39.760
<v Speaker 5>cooperatively without you know, a management structure on top of

1:05:39.840 --> 1:05:42.479
<v Speaker 5>it siphoning energy away from it. And so I found

1:05:42.520 --> 1:05:46.480
<v Speaker 5>Ample on the Internet and saw what the proposition was.

1:05:46.560 --> 1:05:48.440
<v Speaker 5>And part of their structure at the time was that

1:05:48.920 --> 1:05:51.800
<v Speaker 5>you could actually become a co owner of the platform

1:05:52.200 --> 1:05:54.200
<v Speaker 5>by being an artist that was using the platform, and

1:05:54.240 --> 1:05:56.240
<v Speaker 5>once you got to a certain number of supporters on

1:05:56.320 --> 1:06:02.800
<v Speaker 5>the platform, then you got to be well. The governance

1:06:02.880 --> 1:06:07.040
<v Speaker 5>rights involved being able to a third of the board members.

1:06:07.080 --> 1:06:10.200
<v Speaker 5>It was a nine person board with three artists representatives

1:06:10.400 --> 1:06:13.800
<v Speaker 5>could run for the board, and there was also sort

1:06:13.800 --> 1:06:16.600
<v Speaker 5>of an extra space and their discord that was sort

1:06:16.600 --> 1:06:19.440
<v Speaker 5>of artist owner, you know, only kind of space to

1:06:19.440 --> 1:06:22.080
<v Speaker 5>connect around that. And so yeah, once I got the

1:06:22.880 --> 1:06:25.840
<v Speaker 5>number of people following my project, this was in twenty

1:06:25.920 --> 1:06:29.680
<v Speaker 5>twenty two, got an email saying congratulations, you're an artist owner,

1:06:30.240 --> 1:06:34.880
<v Speaker 5>and at the same time realized that the party was

1:06:35.160 --> 1:06:38.680
<v Speaker 5>kind of over. I had when I arrived into the space,

1:06:38.760 --> 1:06:40.600
<v Speaker 5>I was like, Hey, everybody, what's up? And it was

1:06:40.720 --> 1:06:42.960
<v Speaker 5>just kind of crickets, you know. And there were a

1:06:42.960 --> 1:06:45.440
<v Speaker 5>couple of the workers who were working on it at

1:06:45.480 --> 1:06:48.240
<v Speaker 5>the time, who I'm pretty sure were still volunteering their time,

1:06:48.760 --> 1:06:50.960
<v Speaker 5>who had had some conversations with and gotten to know

1:06:51.040 --> 1:06:53.400
<v Speaker 5>a little bit, but it was sort of a ghost

1:06:53.400 --> 1:06:55.680
<v Speaker 5>ship by that point. And it turns out I was

1:06:55.720 --> 1:07:03.320
<v Speaker 5>the last artist owner to join yeahs distinction exact. The

1:07:03.400 --> 1:07:06.880
<v Speaker 5>platform wound down entirely at the end of twenty twenty three,

1:07:07.320 --> 1:07:09.880
<v Speaker 5>and so yeah, it was maybe a few months after

1:07:09.960 --> 1:07:11.880
<v Speaker 5>I had joined and started using it. I kind of

1:07:11.920 --> 1:07:15.840
<v Speaker 5>had a monthly flow where I would do something, send

1:07:15.880 --> 1:07:18.720
<v Speaker 5>an update, write something about what I was working on,

1:07:18.960 --> 1:07:23.480
<v Speaker 5>records and trombone sounds, you know, linked to something else

1:07:23.520 --> 1:07:26.080
<v Speaker 5>that was on the internet, you know. And so after

1:07:26.120 --> 1:07:27.840
<v Speaker 5>a few months of doing that, yeah, I got an

1:07:27.880 --> 1:07:32.240
<v Speaker 5>email saying we're winding down, sorry, and that was kind

1:07:32.280 --> 1:07:34.080
<v Speaker 5>of that. But by that point I had met Si

1:07:34.240 --> 1:07:36.560
<v Speaker 5>and we were both kind of starting to compare notes

1:07:36.560 --> 1:07:41.520
<v Speaker 5>about these respective projects that had similar goals, similar ideals,

1:07:41.760 --> 1:07:50.959
<v Speaker 5>similar interest in you know, cooperating, and realizing that neither

1:07:51.000 --> 1:07:54.240
<v Speaker 5>of them was, you know, was going to be a

1:07:54.320 --> 1:07:56.240
<v Speaker 5>place where we could continue the work that we wanted

1:07:56.280 --> 1:07:59.680
<v Speaker 5>to do, And so we started talking about, well, what

1:08:00.000 --> 1:08:02.240
<v Speaker 5>if we were going to start from scratch, what would

1:08:02.280 --> 1:08:05.120
<v Speaker 5>that look like? And so I brought some other friends

1:08:05.200 --> 1:08:09.040
<v Speaker 5>he'd been working with that resonate and these conversations we've

1:08:09.080 --> 1:08:12.280
<v Speaker 5>just started as conversations like similar to the one we're

1:08:12.320 --> 1:08:14.880
<v Speaker 5>having right now, where we're starting to kind of develop

1:08:14.960 --> 1:08:17.960
<v Speaker 5>an analysis together about what's going on in the music industry,

1:08:18.360 --> 1:08:21.559
<v Speaker 5>what might be able to be done differently. And after

1:08:21.640 --> 1:08:25.559
<v Speaker 5>a few months those conversations started turning into wait, yeah,

1:08:25.600 --> 1:08:29.120
<v Speaker 5>we could actually do some of this ourselves and that

1:08:29.320 --> 1:08:32.639
<v Speaker 5>was when the idea of mirla really started to hit

1:08:32.680 --> 1:08:33.040
<v Speaker 5>the ground.

1:08:33.800 --> 1:08:36.880
<v Speaker 6>Yeah, we will talk more about how all of it

1:08:36.960 --> 1:08:39.160
<v Speaker 6>sort of came together and what the structure looks like

1:08:39.280 --> 1:08:42.400
<v Speaker 6>and what it will look like after more of these ads.

1:08:46.760 --> 1:08:49.360
<v Speaker 6>We are back, So let's get into this sort of

1:08:51.080 --> 1:08:54.320
<v Speaker 6>meat of what near low is. So can you talk

1:08:54.360 --> 1:08:57.479
<v Speaker 6>about what is sort of different about mirlaw than the

1:08:57.520 --> 1:08:59.400
<v Speaker 6>other sort of platforms in the market. How is the

1:08:59.479 --> 1:09:00.920
<v Speaker 6>cooperative structure work.

1:09:02.200 --> 1:09:06.000
<v Speaker 7>Yeah, So when we were looking at ways to.

1:09:07.720 --> 1:09:10.720
<v Speaker 10>Actually make a profitable business, which is unfortunately a thing

1:09:10.800 --> 1:09:13.680
<v Speaker 10>that you have to do if you want to or

1:09:13.720 --> 1:09:16.200
<v Speaker 10>at least a revenue making business, if you want to

1:09:16.200 --> 1:09:18.800
<v Speaker 10>be able to pay people, we were looking at other

1:09:19.720 --> 1:09:24.439
<v Speaker 10>platforms and spaces that exist out there that do actually

1:09:25.280 --> 1:09:29.320
<v Speaker 10>make money. So Patreon and band Camp have been profitable.

1:09:29.439 --> 1:09:33.479
<v Speaker 10>Band Camp for a long time actually posted their earnings

1:09:33.520 --> 1:09:39.120
<v Speaker 10>as a report. Then band Camp got sold, and then

1:09:39.160 --> 1:09:41.880
<v Speaker 10>it got sold again, and then band Camp laid off

1:09:42.280 --> 1:09:45.040
<v Speaker 10>half of their staff, including everyone who was part of

1:09:45.120 --> 1:09:49.800
<v Speaker 10>the union organizing committee. And we were already like we

1:09:49.920 --> 1:09:53.160
<v Speaker 10>already had a basically a prototype at that point, but

1:09:53.320 --> 1:09:55.439
<v Speaker 10>that was also a moment where we realized is like oh,

1:09:55.800 --> 1:09:58.200
<v Speaker 10>we gotta go, we gotta press goo on this thing.

1:09:59.320 --> 1:10:02.559
<v Speaker 10>And so what we have, what the product is right

1:10:02.640 --> 1:10:05.519
<v Speaker 10>now is basically it is I would say, a lightweight

1:10:05.600 --> 1:10:09.400
<v Speaker 10>clone of bandcamp. It doesn't have all the functionality with

1:10:09.960 --> 1:10:16.160
<v Speaker 10>the added features of more Patreon stall subscription based things.

1:10:16.439 --> 1:10:20.879
<v Speaker 10>So musicians can go onto mir Low, they upload their albums,

1:10:21.640 --> 1:10:24.880
<v Speaker 10>they can sell their albums as digital copies for whatever

1:10:24.960 --> 1:10:29.760
<v Speaker 10>they want, for free or for money, and then they

1:10:29.840 --> 1:10:33.040
<v Speaker 10>can also set subscription tiers, use it as a mailing

1:10:33.120 --> 1:10:37.200
<v Speaker 10>list basically to send out updates. Two subscribers have specific

1:10:37.320 --> 1:10:40.280
<v Speaker 10>tiers that receive specific content. For example, you could have

1:10:40.479 --> 1:10:43.240
<v Speaker 10>a tier that if someone subscribes, they automatically get any

1:10:43.320 --> 1:10:48.240
<v Speaker 10>new release that you put on the platform. And yeah,

1:10:48.320 --> 1:10:51.599
<v Speaker 10>that's basically the product. It allows music playing, but it's

1:10:51.640 --> 1:10:54.320
<v Speaker 10>not as streaming service. You can't make playlists, it doesn't

1:10:54.320 --> 1:10:58.600
<v Speaker 10>do infinite streaming. The plays are basically promotional plays. So

1:10:58.720 --> 1:11:02.519
<v Speaker 10>we've had two hundred and fifty artists, which includes some

1:11:02.600 --> 1:11:06.240
<v Speaker 10>people who work under several names, but so two hundred

1:11:06.280 --> 1:11:10.400
<v Speaker 10>and fifty entities artists who have uploaded five hundred albums

1:11:10.720 --> 1:11:12.880
<v Speaker 10>to Erolo, which I don't know, I haven't done the

1:11:12.960 --> 1:11:15.720
<v Speaker 10>math on what that is like listening time wise, but

1:11:15.840 --> 1:11:19.040
<v Speaker 10>it's probably already more music that I could consume, and

1:11:19.200 --> 1:11:21.600
<v Speaker 10>we have people buying music. It's really exciting, you know,

1:11:21.720 --> 1:11:24.240
<v Speaker 10>like it's not we're not we're not making enough money

1:11:24.320 --> 1:11:28.559
<v Speaker 10>to bankroll anything, but it's exciting that I think we've

1:11:28.600 --> 1:11:31.800
<v Speaker 10>got about four hundred dollars moving through the platform every

1:11:31.880 --> 1:11:35.360
<v Speaker 10>month at this point. So that's that's really cool. We

1:11:35.479 --> 1:11:38.400
<v Speaker 10>need more obviously, but that goes a long way to

1:11:39.600 --> 1:11:43.680
<v Speaker 10>you know, I guess confirming the ideas that.

1:11:43.720 --> 1:11:47.920
<v Speaker 7>We've had so far. And there was a second part of.

1:11:47.920 --> 1:11:50.519
<v Speaker 6>That question, Yeah, how does the sort of cooperative structure

1:11:50.600 --> 1:11:53.200
<v Speaker 6>work now? And then we could move on to what

1:11:53.400 --> 1:11:55.439
<v Speaker 6>is it going to look like when the platform is

1:11:55.479 --> 1:11:57.280
<v Speaker 6>sort of more developed, more mature.

1:11:58.800 --> 1:12:02.320
<v Speaker 5>Yeah, I can speak to little bit. So we also,

1:12:03.360 --> 1:12:07.240
<v Speaker 5>in our thinking about this, took a lot of lessons

1:12:07.280 --> 1:12:11.320
<v Speaker 5>from our experiences in Ample and Resonate, also the other

1:12:11.400 --> 1:12:16.200
<v Speaker 5>experiences I've had in you know, cooperative organizing structures. And

1:12:17.160 --> 1:12:19.720
<v Speaker 5>one of the things that we wanted to make sure

1:12:19.760 --> 1:12:21.559
<v Speaker 5>we did was we had kind of a phase one

1:12:21.800 --> 1:12:24.439
<v Speaker 5>and then during that phase one also kind of figure

1:12:24.439 --> 1:12:27.200
<v Speaker 5>out the vision for what we want to see moving

1:12:27.240 --> 1:12:29.360
<v Speaker 5>forward and how we can grow into something that's more

1:12:29.439 --> 1:12:32.160
<v Speaker 5>like what we ultimately want. In other words, we didn't

1:12:32.160 --> 1:12:34.040
<v Speaker 5>want to put the car before the horse was saying like, okay,

1:12:34.320 --> 1:12:39.160
<v Speaker 5>let's draw out like this really spiffy multi stakeholder cooperative

1:12:39.200 --> 1:12:41.640
<v Speaker 5>thing where the artists have these things and the you know,

1:12:41.920 --> 1:12:44.479
<v Speaker 5>listeners have these things, and the coders have you know,

1:12:44.640 --> 1:12:49.679
<v Speaker 5>you know, for starters. We just figured out who among

1:12:49.840 --> 1:12:54.120
<v Speaker 5>us is like ready to our government name to be

1:12:54.280 --> 1:12:58.360
<v Speaker 5>some paper and you know, open an LLC. And that

1:12:58.680 --> 1:13:00.920
<v Speaker 5>ended up being three of us who are based in

1:13:00.960 --> 1:13:04.719
<v Speaker 5>the United States MESI and one other working on our Jodie,

1:13:05.680 --> 1:13:08.080
<v Speaker 5>and then from there the three of us were kind

1:13:08.120 --> 1:13:12.120
<v Speaker 5>of the poor team that is going to build things

1:13:12.160 --> 1:13:15.080
<v Speaker 5>out from here. So we're still very early stages, you know.

1:13:15.160 --> 1:13:17.519
<v Speaker 5>The soft launch and the platform was the beginning of

1:13:17.600 --> 1:13:20.000
<v Speaker 5>this year, just a couple of months ago. We incorporated

1:13:20.080 --> 1:13:22.280
<v Speaker 5>last year in November, so all of this is totally

1:13:22.320 --> 1:13:25.960
<v Speaker 5>brand new, and you know, we're figuring out as we go.

1:13:26.160 --> 1:13:29.160
<v Speaker 5>But the idea with the current group is that we

1:13:29.320 --> 1:13:34.040
<v Speaker 5>start to practice a culture of decision making by consent.

1:13:34.680 --> 1:13:38.200
<v Speaker 5>And that's this idea that particularly anything high level about

1:13:38.439 --> 1:13:40.559
<v Speaker 5>you know, what the business is or how it runs

1:13:41.240 --> 1:13:45.000
<v Speaker 5>is consented to by everybody in the group, and so

1:13:45.560 --> 1:13:48.240
<v Speaker 5>if there's anything that any of us are a no to,

1:13:48.680 --> 1:13:51.000
<v Speaker 5>you know, we're like, hold up, this isn't going to

1:13:51.040 --> 1:13:53.840
<v Speaker 5>work for me. That actually is the way that we

1:13:53.960 --> 1:13:57.320
<v Speaker 5>steer the ship forward. So that's been something that we've

1:13:57.320 --> 1:14:00.719
<v Speaker 5>been working on building together. We're working with a legal

1:14:00.800 --> 1:14:05.400
<v Speaker 5>team to codify this into a sort of worker cooperative

1:14:05.560 --> 1:14:10.760
<v Speaker 5>style LLC operating agreement. You know, we're members of the

1:14:10.840 --> 1:14:13.719
<v Speaker 5>US Federation of Worker Cooperatives. We've been kind of learning

1:14:13.760 --> 1:14:19.400
<v Speaker 5>from the ecosystemative ways that worker cooperative policies and procedures

1:14:19.439 --> 1:14:21.679
<v Speaker 5>can be built into the nucleus of this at the beginning.

1:14:22.200 --> 1:14:26.240
<v Speaker 5>And also, the three of us each come from different places,

1:14:26.880 --> 1:14:30.400
<v Speaker 5>and so we each bring really different perspectives to where

1:14:30.479 --> 1:14:34.640
<v Speaker 5>things need to go. And so that's also been a

1:14:34.720 --> 1:14:37.840
<v Speaker 5>part of you know, where we're starting from is if

1:14:37.880 --> 1:14:41.559
<v Speaker 5>we can get enough unique perspectives into the space, build

1:14:41.600 --> 1:14:46.360
<v Speaker 5>the core practice this culture of consent where even a

1:14:46.439 --> 1:14:49.559
<v Speaker 5>minority of no is a no for the whole group,

1:14:50.280 --> 1:14:53.320
<v Speaker 5>and start to build that in, then that is kind

1:14:53.360 --> 1:14:57.000
<v Speaker 5>of the seed for where things go from here.

1:14:57.680 --> 1:15:00.439
<v Speaker 6>In terms of where things go from here. Things that

1:15:00.560 --> 1:15:03.439
<v Speaker 6>you talk about a lot is the exit to community,

1:15:04.080 --> 1:15:06.360
<v Speaker 6>And yeah, I wanted to ask, can you explain what

1:15:06.520 --> 1:15:09.160
<v Speaker 6>that is and what it sort of means for what

1:15:09.320 --> 1:15:11.080
<v Speaker 6>this platform is going to be going forward.

1:15:11.880 --> 1:15:15.519
<v Speaker 5>Yeah, So this idea of exit to community comes from

1:15:16.439 --> 1:15:19.599
<v Speaker 5>conversations that have been happening in the solid area economy

1:15:19.720 --> 1:15:25.240
<v Speaker 5>world about what would it look like to support essentially

1:15:25.520 --> 1:15:30.479
<v Speaker 5>startup businesses right that the founders are aiming for a

1:15:30.560 --> 1:15:33.200
<v Speaker 5>different kind of exit than how we traditionally think about,

1:15:33.600 --> 1:15:37.120
<v Speaker 5>you know, startup businesses that are aiming for an exit

1:15:37.320 --> 1:15:41.000
<v Speaker 5>to either get bought by a bigger company or get

1:15:41.080 --> 1:15:44.759
<v Speaker 5>listed publicly on a stock market and become essentially instruments

1:15:44.760 --> 1:15:48.880
<v Speaker 5>of financial speculation. And that's really the only kind of

1:15:49.040 --> 1:15:52.280
<v Speaker 5>pathway out. We even saw this with band Camp, that

1:15:52.840 --> 1:15:57.200
<v Speaker 5>you know, this company that was internally profitable and doing

1:15:57.320 --> 1:16:01.439
<v Speaker 5>things the way that regular old businesses to operate, you know,

1:16:02.080 --> 1:16:05.120
<v Speaker 5>and releasing their financials every year and you know, really

1:16:05.360 --> 1:16:07.720
<v Speaker 5>doing it by the book, so to speak. There that

1:16:07.920 --> 1:16:10.280
<v Speaker 5>the endpoint, you know, ten ish years down the road,

1:16:10.400 --> 1:16:12.400
<v Speaker 5>was getting bought by a bigger company because what they

1:16:12.479 --> 1:16:16.280
<v Speaker 5>had built was valuable to Epic Games, and you know,

1:16:16.800 --> 1:16:19.880
<v Speaker 5>there's been speculation about why Epic bought band camp, but

1:16:20.040 --> 1:16:23.000
<v Speaker 5>you know, whatever the reason was, it wasn't because they

1:16:23.040 --> 1:16:26.000
<v Speaker 5>were taking all the boxes as a profitable business, every

1:16:26.000 --> 1:16:27.400
<v Speaker 5>step with the way. That might have been part of it.

1:16:27.520 --> 1:16:29.800
<v Speaker 5>But the idea was that band camp had become something

1:16:29.840 --> 1:16:32.640
<v Speaker 5>more valuable and that they could cash out. You know,

1:16:32.760 --> 1:16:35.320
<v Speaker 5>I think it was two hundred and eighty something million dollars,

1:16:35.400 --> 1:16:38.400
<v Speaker 5>which is a big chunk of change, and that, you know,

1:16:38.760 --> 1:16:42.519
<v Speaker 5>the decision to cash out was made by the founder.

1:16:42.640 --> 1:16:46.160
<v Speaker 5>There was likely other people who had input into the decision,

1:16:46.520 --> 1:16:48.840
<v Speaker 5>but there was certainly wasn't you know, a team that

1:16:49.080 --> 1:16:51.799
<v Speaker 5>was you know, having a deliberation and making a consent

1:16:51.880 --> 1:16:54.160
<v Speaker 5>based decision about how to do that. It was one

1:16:54.240 --> 1:16:56.760
<v Speaker 5>guy and he signed the paperwork and that was it.

1:16:57.560 --> 1:17:00.439
<v Speaker 5>So the idea of exit to the community is essentially

1:17:00.520 --> 1:17:04.639
<v Speaker 5>been an invitation to explore alternatives, alternatives that are more

1:17:04.720 --> 1:17:07.719
<v Speaker 5>in alignment with building the world that we're actually trying

1:17:07.760 --> 1:17:12.080
<v Speaker 5>to see. So for us, that means, you know, first

1:17:12.120 --> 1:17:16.040
<v Speaker 5>of all, creating something that is financially viable, you know,

1:17:16.120 --> 1:17:19.280
<v Speaker 5>that can actually support the work that it takes to

1:17:19.320 --> 1:17:22.120
<v Speaker 5>both maintain the platform and maintain accountability to the people

1:17:22.160 --> 1:17:25.800
<v Speaker 5>who are using platform, particularly the musicians, so that those

1:17:25.920 --> 1:17:28.960
<v Speaker 5>relationships need to get built. There needs to be enough

1:17:29.080 --> 1:17:32.439
<v Speaker 5>trust in order to feel like this is actually a

1:17:32.520 --> 1:17:37.200
<v Speaker 5>thing worth continuing to do together. And then there's also

1:17:38.120 --> 1:17:42.760
<v Speaker 5>the work of having it be essentially used enough that

1:17:43.000 --> 1:17:45.240
<v Speaker 5>the math works out that the work that it takes

1:17:45.320 --> 1:17:49.040
<v Speaker 5>to sustain the platform can be supported and the work

1:17:49.080 --> 1:17:52.479
<v Speaker 5>that it takes to make music can be supported, because ultimately,

1:17:52.560 --> 1:17:54.639
<v Speaker 5>this is a platform that is trying to move money

1:17:54.920 --> 1:17:58.200
<v Speaker 5>into musicians' pockets. So if we can pull that off,

1:17:58.439 --> 1:18:00.920
<v Speaker 5>then the next step is the exit community step, which

1:18:00.920 --> 1:18:04.200
<v Speaker 5>the way I see it, would be essentially co designing

1:18:05.040 --> 1:18:09.400
<v Speaker 5>a set of agreements about how the system will continue

1:18:09.479 --> 1:18:12.599
<v Speaker 5>to be tended to moving forward in ways that are

1:18:12.720 --> 1:18:18.479
<v Speaker 5>directly accountable to the people who are involved in making

1:18:18.520 --> 1:18:21.200
<v Speaker 5>it go themselves. Right, So in this case, you know,

1:18:21.400 --> 1:18:24.840
<v Speaker 5>we see the community as kind of broadly comprised of

1:18:25.640 --> 1:18:29.280
<v Speaker 5>three different groups, not like groups of people that all

1:18:29.320 --> 1:18:31.240
<v Speaker 5>hang out together and do stuff together, but like there's

1:18:31.280 --> 1:18:34.360
<v Speaker 5>kind of three kinds of contributions that are getting made.

1:18:34.960 --> 1:18:39.439
<v Speaker 5>One is the people who are working on developing the software.

1:18:39.560 --> 1:18:42.000
<v Speaker 5>This is an open source software project, so there's been

1:18:42.000 --> 1:18:43.800
<v Speaker 5>a lot of inputs from a lot of different people.

1:18:43.840 --> 1:18:46.000
<v Speaker 5>Of that, of course, the work of maintaining an open

1:18:46.040 --> 1:18:49.920
<v Speaker 5>source software project requires resourcing, but that's one of the groups.

1:18:50.320 --> 1:18:52.880
<v Speaker 5>Another group is the musicians, the people who are you

1:18:53.360 --> 1:18:57.639
<v Speaker 5>making stuff that they put on the platform. And another

1:18:57.800 --> 1:18:59.640
<v Speaker 5>is the people who are listening and the people who

1:18:59.680 --> 1:19:04.639
<v Speaker 5>are supporting with you know, with patronage, with money, right,

1:19:04.760 --> 1:19:07.400
<v Speaker 5>and and some people might be in all three of

1:19:07.439 --> 1:19:10.000
<v Speaker 5>those categories, you know, So it's not like there's your

1:19:10.040 --> 1:19:13.160
<v Speaker 5>one or the other, but those three things all have

1:19:13.360 --> 1:19:17.360
<v Speaker 5>really important and important stake in the sustainability of the

1:19:17.439 --> 1:19:20.680
<v Speaker 5>overall operations. So the exit to community step would be

1:19:21.080 --> 1:19:25.840
<v Speaker 5>essentially designing standards, protocols, agreements, whatever you want to call

1:19:25.920 --> 1:19:28.800
<v Speaker 5>it for how we do this work moving forward, and

1:19:28.880 --> 1:19:30.840
<v Speaker 5>then we can get out of the way if we want,

1:19:31.600 --> 1:19:33.240
<v Speaker 5>you know. So that's the other part of it. The

1:19:33.320 --> 1:19:35.720
<v Speaker 5>other part of it, too, of an exit is how

1:19:35.760 --> 1:19:37.640
<v Speaker 5>do you make sure that the founders are whole, you know,

1:19:37.920 --> 1:19:41.360
<v Speaker 5>so that it's not like we've put all this work

1:19:41.439 --> 1:19:45.080
<v Speaker 5>into making something possible and then it's working and then

1:19:45.240 --> 1:19:47.720
<v Speaker 5>everyone's like, oh yeah, screw you, get out of here.

1:19:47.800 --> 1:19:50.280
<v Speaker 5>We're ready to take this on our ohs and we're

1:19:50.320 --> 1:19:53.160
<v Speaker 5>hoping that doesn't happen either, So figuring out that is

1:19:53.240 --> 1:19:57.160
<v Speaker 5>also a part of the's what's before us. My aspiration

1:19:57.400 --> 1:19:59.880
<v Speaker 5>and my vision for this is that culture of can

1:20:00.400 --> 1:20:03.519
<v Speaker 5>that we're baking into the worker stage of this right

1:20:03.640 --> 1:20:08.320
<v Speaker 5>now can be something that continues to be a core

1:20:08.960 --> 1:20:11.080
<v Speaker 5>aspect of how we move forward. In other words, once

1:20:11.160 --> 1:20:13.720
<v Speaker 5>we really see who all the stakeholders are, let's come

1:20:13.800 --> 1:20:16.680
<v Speaker 5>up with a creative way to figure out how this

1:20:16.840 --> 1:20:18.920
<v Speaker 5>is going to work that everybody can consent to them.

1:20:19.080 --> 1:20:20.680
<v Speaker 6>I think that's a good place of transition to the

1:20:20.760 --> 1:20:22.320
<v Speaker 6>last thing I wanted to ask, which is you know,

1:20:22.439 --> 1:20:27.000
<v Speaker 6>you've both came from projects that kind of fizzled, and

1:20:27.200 --> 1:20:28.479
<v Speaker 6>this is the thing that happens a lot of time

1:20:28.520 --> 1:20:30.320
<v Speaker 6>with projects like this. So what is the sort of

1:20:30.439 --> 1:20:33.280
<v Speaker 6>plan to make sure that this is not like the

1:20:33.479 --> 1:20:38.560
<v Speaker 6>next in a pile of of people who tried to

1:20:38.600 --> 1:20:39.439
<v Speaker 6>do this that did work.

1:20:42.160 --> 1:20:44.679
<v Speaker 10>We've been having a lot of conversations around that because

1:20:44.920 --> 1:20:48.200
<v Speaker 10>there have been like public reflections happening about the final

1:20:48.600 --> 1:20:52.719
<v Speaker 10>years of Ampled, So there's some reflections around those things

1:20:52.760 --> 1:20:55.040
<v Speaker 10>that you can find those on the internet. Well, So

1:20:55.120 --> 1:20:56.920
<v Speaker 10>the things I'm thinking about is you really have to

1:20:56.960 --> 1:21:00.200
<v Speaker 10>think about what it means to be successful, and.

1:21:00.880 --> 1:21:03.640
<v Speaker 7>It's possible to claim that success is.

1:21:05.479 --> 1:21:08.479
<v Speaker 10>You know, we go toe to toe with band camp

1:21:08.840 --> 1:21:12.000
<v Speaker 10>or Patreon and we beat them at the game of

1:21:12.200 --> 1:21:15.600
<v Speaker 10>being a VC funded startup, but we do it with

1:21:16.080 --> 1:21:21.360
<v Speaker 10>volunteer and you know, grassroots money support. And I guess

1:21:21.439 --> 1:21:24.160
<v Speaker 10>that is a way of thinking of success. It's not

1:21:24.280 --> 1:21:27.599
<v Speaker 10>my personal way of thinking of success. So a way

1:21:27.640 --> 1:21:31.000
<v Speaker 10>of thinking of success for me is more, you know,

1:21:31.120 --> 1:21:34.400
<v Speaker 10>what's the end result? What are we hoping to do?

1:21:34.720 --> 1:21:38.840
<v Speaker 10>What are we hoping to prefigure? Is it a more

1:21:39.000 --> 1:21:44.240
<v Speaker 10>resilient community of people who are willing to go into

1:21:44.800 --> 1:21:47.240
<v Speaker 10>a next step together? And in that way, I feel

1:21:47.280 --> 1:21:51.959
<v Speaker 10>like you could say that Resonate and Ampled they fizzled,

1:21:52.080 --> 1:21:55.920
<v Speaker 10>but they both created spaces where people found each other

1:21:56.640 --> 1:21:59.960
<v Speaker 10>and try to do the next thing. And I feel

1:22:00.200 --> 1:22:05.439
<v Speaker 10>like that is very much the project of organizing prior

1:22:05.880 --> 1:22:11.479
<v Speaker 10>to global socialism or whatever, is looking at what we

1:22:11.600 --> 1:22:17.240
<v Speaker 10>did and learning from it and moving forward and trying again.

1:22:17.160 --> 1:22:20.680
<v Speaker 7>Because we have to try again. And I feel like

1:22:20.760 --> 1:22:22.719
<v Speaker 7>that is kind of the big picture question.

1:22:24.080 --> 1:22:26.720
<v Speaker 10>We have some stuff in place that we're doing to

1:22:27.320 --> 1:22:30.559
<v Speaker 10>make our project a bit more resilient. The consen stuff

1:22:30.680 --> 1:22:33.719
<v Speaker 10>is part of that that Alex just described. Other parts

1:22:33.720 --> 1:22:36.559
<v Speaker 10>of that is that we from the get go decided

1:22:36.760 --> 1:22:40.719
<v Speaker 10>to do things publicly and bring in people as quickly

1:22:40.760 --> 1:22:44.760
<v Speaker 10>as possible. I was the original programmer for the platform,

1:22:45.000 --> 1:22:48.639
<v Speaker 10>but in the past month I have been the honestly

1:22:48.720 --> 1:22:52.560
<v Speaker 10>one of the smallest contributors to the platform. We've just

1:22:52.640 --> 1:22:57.920
<v Speaker 10>had people stepping up in really incredible ways. Truly appreciate it.

1:22:58.439 --> 1:23:01.200
<v Speaker 10>We've had people stepping in during this campaign. They've been

1:23:01.280 --> 1:23:06.200
<v Speaker 10>making videos, they've been making art. Yeah, just the way

1:23:06.320 --> 1:23:09.040
<v Speaker 10>that the community is stepping in and like wanting to

1:23:09.120 --> 1:23:14.439
<v Speaker 10>be a success, I think is this great example of

1:23:15.120 --> 1:23:18.479
<v Speaker 10>what it is we can achieve if we if we're

1:23:18.560 --> 1:23:21.439
<v Speaker 10>willing to, you know, let people into the process of

1:23:21.720 --> 1:23:24.400
<v Speaker 10>doing that. There are a lot of questions there about

1:23:24.960 --> 1:23:28.600
<v Speaker 10>who and what is doing that supporting, So that is

1:23:28.680 --> 1:23:31.080
<v Speaker 10>something that we're constantly checking in on. And I think

1:23:31.240 --> 1:23:34.360
<v Speaker 10>also a metric of success is who is interacting with

1:23:34.560 --> 1:23:39.040
<v Speaker 10>the platform. Especially at Resonate, they did a really good

1:23:39.240 --> 1:23:42.680
<v Speaker 10>job of bringing in the folks from Black Socialists of

1:23:42.720 --> 1:23:45.640
<v Speaker 10>America were involved. There were people who had experience of

1:23:45.720 --> 1:23:48.680
<v Speaker 10>cooperation Jackson who were involved. They did a really good

1:23:48.760 --> 1:23:51.760
<v Speaker 10>job of diversifying the crowd of people who were not

1:23:52.000 --> 1:23:55.000
<v Speaker 10>the standard I don't know, like open source tech people,

1:23:55.120 --> 1:23:58.879
<v Speaker 10>which is a very white, you know, susset mail situation.

1:23:59.840 --> 1:24:04.800
<v Speaker 10>And we we're trying to take from those and learn

1:24:04.880 --> 1:24:07.680
<v Speaker 10>from those and thinking about what spaces we present ourselves in,

1:24:07.840 --> 1:24:13.120
<v Speaker 10>like very intentional outreach to people to open up through

1:24:13.240 --> 1:24:19.200
<v Speaker 10>cultural work, through conversations that are very local focused, to

1:24:19.320 --> 1:24:22.000
<v Speaker 10>create space where we're talking about these things.

1:24:22.160 --> 1:24:25.559
<v Speaker 5>Yeah, and I think for me, the idea of success

1:24:25.760 --> 1:24:29.680
<v Speaker 5>too has to do with our needs getting met, you know,

1:24:29.960 --> 1:24:34.519
<v Speaker 5>because Spotify is not meeting people's needs. Sorry, it's just

1:24:34.760 --> 1:24:36.760
<v Speaker 5>not I mean, I guess it's meeting some people's needs,

1:24:36.840 --> 1:24:37.960
<v Speaker 5>not meeting very many people.

1:24:38.200 --> 1:24:41.200
<v Speaker 6>Yeah, yeah, I mean they just fired like not literally

1:24:41.280 --> 1:24:44.200
<v Speaker 6>their entire podcasting division, but an unbelievably large number of

1:24:44.240 --> 1:24:48.000
<v Speaker 6>extreuely talented people got fired. Oh really and it yeah,

1:24:48.040 --> 1:24:48.840
<v Speaker 6>it really sucks.

1:24:49.600 --> 1:24:50.519
<v Speaker 7>That's really interesting.

1:24:50.960 --> 1:24:54.880
<v Speaker 5>Yeah, you know, not operating at the same scale that

1:24:55.000 --> 1:25:00.120
<v Speaker 5>Spotify is actually making it work matters, you know. And

1:25:00.439 --> 1:25:03.200
<v Speaker 5>my hope is that that, first of all, that individual

1:25:03.320 --> 1:25:05.840
<v Speaker 5>artists start to see this as a place that you know,

1:25:05.960 --> 1:25:09.120
<v Speaker 5>they can kind of get their crew around them, and

1:25:09.600 --> 1:25:12.880
<v Speaker 5>that this can be a really a nice reliable source

1:25:12.880 --> 1:25:15.280
<v Speaker 5>of additional income in their careers, help them pay rent.

1:25:15.400 --> 1:25:17.160
<v Speaker 5>Like when I was on Ampled, you know, I was

1:25:17.439 --> 1:25:19.320
<v Speaker 5>bringing in like one hundred dollars a month or something

1:25:19.360 --> 1:25:22.160
<v Speaker 5>like that, which isn't that much because I was doing

1:25:22.240 --> 1:25:23.920
<v Speaker 5>it on a very small scale, but it made a

1:25:24.000 --> 1:25:26.080
<v Speaker 5>big difference in my everyday life in terms of making

1:25:26.080 --> 1:25:28.280
<v Speaker 5>space to make music a part of it. And I

1:25:28.400 --> 1:25:30.160
<v Speaker 5>know how I lean into that a little bit more,

1:25:30.479 --> 1:25:34.000
<v Speaker 5>there could be you know, a significant chunk of change

1:25:34.680 --> 1:25:38.000
<v Speaker 5>coming through something like this to support just the ongoing

1:25:38.320 --> 1:25:40.360
<v Speaker 5>paying rent while making art, which is the thing.

1:25:41.120 --> 1:25:43.120
<v Speaker 10>On that note, another thing that I think is worth

1:25:43.200 --> 1:25:46.680
<v Speaker 10>celebrating is that in the end, AMPLE basically made two

1:25:46.760 --> 1:25:51.160
<v Speaker 10>hundred and fifty thousand dollars available to musicians and did

1:25:51.520 --> 1:25:54.240
<v Speaker 10>do what it was trying to do in a successful way.

1:25:55.280 --> 1:25:57.839
<v Speaker 5>This is the other thing that I want to aspire

1:25:57.960 --> 1:26:02.200
<v Speaker 5>to or you know, define success as, is our local

1:26:02.400 --> 1:26:07.400
<v Speaker 5>scenes starting to work mirror low into the way that

1:26:07.920 --> 1:26:10.960
<v Speaker 5>they operate. You know, can this be something that small

1:26:11.040 --> 1:26:17.000
<v Speaker 5>independent labels, artists, collectives, niche genres in different places, you know,

1:26:17.439 --> 1:26:21.120
<v Speaker 5>DIY spaces, whatever that this can actually be a useful

1:26:21.200 --> 1:26:23.559
<v Speaker 5>tool to make the local space go and to make

1:26:23.640 --> 1:26:26.600
<v Speaker 5>it easier for musicians to do what they do in

1:26:26.680 --> 1:26:30.040
<v Speaker 5>community in real life, you know, at the level of

1:26:30.400 --> 1:26:34.400
<v Speaker 5>local and we'll see how that goes. We're just getting started,

1:26:34.479 --> 1:26:39.200
<v Speaker 5>but I'm really optimistic and looking forward to continuing to

1:26:39.880 --> 1:26:41.240
<v Speaker 5>pour energy into that. Yeah.

1:26:41.320 --> 1:26:43.960
<v Speaker 6>So where can people go to find the platform and

1:26:44.640 --> 1:26:46.400
<v Speaker 6>support it if they're interested or get involved?

1:26:46.520 --> 1:26:49.519
<v Speaker 5>Yeah, so we're at mirrlow dot space. That's the website.

1:26:49.920 --> 1:26:51.800
<v Speaker 5>If you go to mirrlow dot space, you'll see at

1:26:51.840 --> 1:26:54.679
<v Speaker 5>the very top right now, just for a a couple

1:26:54.800 --> 1:26:57.880
<v Speaker 5>more days, we've got a kickstarter going to kind of

1:26:57.960 --> 1:26:59.559
<v Speaker 5>keep the lights on for the rest of the year.

1:27:00.080 --> 1:27:03.759
<v Speaker 5>Be tremendously grateful for any support from anyone who's listening today.

1:27:03.840 --> 1:27:05.800
<v Speaker 5>To get us, it's where I need to get over there,

1:27:06.479 --> 1:27:08.400
<v Speaker 5>and also at the front page, and if you scroll

1:27:08.400 --> 1:27:10.840
<v Speaker 5>down to the bottom, there's links to email us, find

1:27:10.880 --> 1:27:13.960
<v Speaker 5>us on GitHub, find our discord. There's plenty of ways

1:27:14.000 --> 1:27:15.800
<v Speaker 5>to plug in and connect. Yeah.

1:27:16.640 --> 1:27:18.680
<v Speaker 6>Yeah, So hoping this all works for the best, and

1:27:18.800 --> 1:27:22.120
<v Speaker 6>hoping that there's a way for artists to create music

1:27:22.560 --> 1:27:25.640
<v Speaker 6>in ways that are sustainable and not unbelievably exploitative.

1:27:25.840 --> 1:27:27.599
<v Speaker 7>Yeah, thanks so much for having us, man, it's been

1:27:28.320 --> 1:27:29.040
<v Speaker 7>truly a pleasure.

1:27:29.600 --> 1:27:30.559
<v Speaker 5>Yeah, thank you so much.

1:27:31.680 --> 1:27:37.880
<v Speaker 6>Maybe so Yeah, yeah, and this has been It could

1:27:37.880 --> 1:27:41.439
<v Speaker 6>happen here and find us in the usual places. Yeah. Go,

1:27:41.920 --> 1:27:43.800
<v Speaker 6>I don't know, go make trouble for the people who

1:27:43.800 --> 1:27:44.439
<v Speaker 6>have what use it.

1:27:46.080 --> 1:27:48.400
<v Speaker 1>It could happen here as a production of cool Zone Media.

1:27:48.640 --> 1:27:51.320
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

1:27:51.360 --> 1:27:53.560
<v Speaker 1>cool Zonemedia dot com, or check us out on the

1:27:53.640 --> 1:27:57.000
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

1:28:01.680 --> 1:28:04.880
<v Speaker 8>Hi everyone, it's me James and I'm joined by Scheren today,

1:28:05.000 --> 1:28:08.400
<v Speaker 8>and in a rare instance, we're not discussing something terrible

1:28:08.479 --> 1:28:10.200
<v Speaker 8>and sad. It seems like most of the think is

1:28:10.240 --> 1:28:12.280
<v Speaker 8>serene and I talk about. But it's a fun episode today,

1:28:12.320 --> 1:28:12.800
<v Speaker 8>isn't it, Shreen.

1:28:13.080 --> 1:28:15.720
<v Speaker 3>Yeah, I'm in a good mood, which is crazy to

1:28:15.800 --> 1:28:18.320
<v Speaker 3>say these days. But I'm happy to be here. I

1:28:18.479 --> 1:28:21.439
<v Speaker 3>love to be the podcast dummy. I love to have

1:28:21.600 --> 1:28:26.679
<v Speaker 3>things talk to me at and I listen too. Yeah, exactly,

1:28:27.360 --> 1:28:28.280
<v Speaker 3>that's interest.

1:28:30.320 --> 1:28:32.719
<v Speaker 8>You've chrished it. No, we won't be taking that again.

1:28:33.280 --> 1:28:35.280
<v Speaker 8>Let's go from there. I don't want everyone to think

1:28:35.320 --> 1:28:38.160
<v Speaker 8>Sharen is dummy. S Shereen, it's very intelligent. But we

1:28:38.280 --> 1:28:40.639
<v Speaker 8>are making a podcast today about touching grass. A thing

1:28:41.200 --> 1:28:44.800
<v Speaker 8>that some people need to do has become apparent. I've

1:28:44.840 --> 1:28:46.920
<v Speaker 8>been on the internet. I think some people need to

1:28:46.960 --> 1:28:50.080
<v Speaker 8>go outside. Yeah, and even if you're not saying the

1:28:50.280 --> 1:28:53.719
<v Speaker 8>stupidest shit imaginable on Twitter, I still think it's actually

1:28:53.760 --> 1:28:55.600
<v Speaker 8>really good for you to go outside. Like I know,

1:28:55.960 --> 1:28:57.679
<v Speaker 8>this seems to be an episode I do every couple

1:28:57.720 --> 1:29:00.200
<v Speaker 8>of months, but every single time I have to go

1:29:00.280 --> 1:29:04.160
<v Speaker 8>and do something traumatic or scary or upsetting for work,

1:29:04.320 --> 1:29:07.080
<v Speaker 8>I just book a few days afterwards to be by

1:29:07.160 --> 1:29:10.240
<v Speaker 8>myself in the mountains camp and sort of just not

1:29:10.400 --> 1:29:12.519
<v Speaker 8>particularly like trying to do massive miles on a trail,

1:29:12.640 --> 1:29:15.160
<v Speaker 8>just being outside. And I find it's the most healing

1:29:15.880 --> 1:29:18.360
<v Speaker 8>thing for me. It's how I process all the things

1:29:18.400 --> 1:29:20.519
<v Speaker 8>that I have to see and hear about for work.

1:29:21.120 --> 1:29:25.360
<v Speaker 8>And I want you to do that too, podcast listeners. Yeah,

1:29:25.520 --> 1:29:26.720
<v Speaker 8>and Serene, I want Sreen to do it.

1:29:26.840 --> 1:29:30.360
<v Speaker 3>Nature is healing, it is, and that makes sense that

1:29:30.600 --> 1:29:32.679
<v Speaker 3>that's where you go. It makes total sense.

1:29:33.880 --> 1:29:37.760
<v Speaker 8>Yeah, I think you have to be comfortable, like you know,

1:29:37.800 --> 1:29:41.439
<v Speaker 8>if you're scared sleeping alone outside in a tent by yourself. Right, Yeah,

1:29:41.520 --> 1:29:43.000
<v Speaker 8>it's not going to be healing for you. And I

1:29:43.080 --> 1:29:44.880
<v Speaker 8>can see that. I'm a white dude, right, and I

1:29:45.000 --> 1:29:46.679
<v Speaker 8>go through the outdoors just like I go through everywhere

1:29:46.720 --> 1:29:51.000
<v Speaker 8>else's white du You know that means that something different experiences. Yes, yes, yeah,

1:29:51.080 --> 1:29:53.960
<v Speaker 8>we have. That's why social is you to think anyway.

1:29:54.160 --> 1:29:56.400
<v Speaker 8>I want to talk today just about hiking or walking

1:29:56.600 --> 1:29:59.760
<v Speaker 8>or rambling or hillwalking or you know, you could call

1:29:59.800 --> 1:30:02.200
<v Speaker 8>it any of the things that you want, just because

1:30:02.280 --> 1:30:05.040
<v Speaker 8>I think it's probably the most successible way to get

1:30:05.040 --> 1:30:08.200
<v Speaker 8>outside for most people. Right, Like I could talk about cycling.

1:30:08.280 --> 1:30:10.720
<v Speaker 8>It's been a lot of my life cycling. It's expensive

1:30:10.880 --> 1:30:12.040
<v Speaker 8>and confusing for people.

1:30:12.160 --> 1:30:14.760
<v Speaker 3>So in your equipment, you know, hiking, you just need

1:30:14.840 --> 1:30:15.960
<v Speaker 3>to get outside.

1:30:16.080 --> 1:30:19.040
<v Speaker 8>Yeah, exactly, like you probably if you're able to move

1:30:19.160 --> 1:30:22.320
<v Speaker 8>under your own power now, then you can probably go

1:30:22.400 --> 1:30:23.880
<v Speaker 8>for a walk. I'm going to talk about equipment in

1:30:23.920 --> 1:30:26.200
<v Speaker 8>the back half, but I think if you're a lot

1:30:26.200 --> 1:30:27.719
<v Speaker 8>of people seem to have a lot of questions about

1:30:27.720 --> 1:30:29.760
<v Speaker 8>backpacking equipment, so we'll cover that. But yeah, I think

1:30:30.160 --> 1:30:34.080
<v Speaker 8>for most people, just like setting the intention of going

1:30:34.160 --> 1:30:37.280
<v Speaker 8>for a walk would be a massively beneficial thing. So

1:30:37.400 --> 1:30:38.800
<v Speaker 8>I want to encourage you to do that to start

1:30:38.840 --> 1:30:41.400
<v Speaker 8>of summer. If you're in the northern hemisphere, if you're

1:30:41.400 --> 1:30:43.800
<v Speaker 8>in the southern hemisphere, it's a start of winter, you know,

1:30:44.040 --> 1:30:46.760
<v Speaker 8>you can still get out there. And so to start

1:30:46.800 --> 1:30:49.479
<v Speaker 8>off with, I wanted to talk about finding a route,

1:30:49.600 --> 1:30:52.880
<v Speaker 8>finding a place, picking a route to go hiking. Did

1:30:52.960 --> 1:30:54.320
<v Speaker 8>you go hiking very much? I actually do.

1:30:54.560 --> 1:30:57.000
<v Speaker 3>I do like a hike. I like a hike. I've

1:30:57.040 --> 1:30:59.560
<v Speaker 3>gone backpacking once and I really liked it.

1:31:00.400 --> 1:31:01.280
<v Speaker 8>Where did you go back back?

1:31:01.560 --> 1:31:06.599
<v Speaker 3>Oh high? Oh yeah wow, Yeah, that's a cute little place.

1:31:07.160 --> 1:31:10.120
<v Speaker 3>But it was so hot and I almost passed out.

1:31:10.200 --> 1:31:11.560
<v Speaker 3>I should have done it in a different day. We

1:31:11.600 --> 1:31:13.720
<v Speaker 3>should have done it a different day. But I do

1:31:13.880 --> 1:31:16.479
<v Speaker 3>love to hike. I like to be outside. I'm not

1:31:16.680 --> 1:31:19.840
<v Speaker 3>like the most outdoors a person. I wish I knew

1:31:19.840 --> 1:31:21.800
<v Speaker 3>how like how to make a fire or something, or

1:31:21.920 --> 1:31:23.160
<v Speaker 3>like I wish I was like a scout.

1:31:24.080 --> 1:31:25.439
<v Speaker 8>There's lots of shit that you don't want to be

1:31:25.479 --> 1:31:27.280
<v Speaker 8>involved within the scouting movement surin.

1:31:27.360 --> 1:31:28.479
<v Speaker 3>Oh really, okay, I take that back.

1:31:28.640 --> 1:31:31.240
<v Speaker 8>Yeah yeah yeah, probably inducing behind the bus just such

1:31:31.600 --> 1:31:32.000
<v Speaker 8>a scout.

1:31:32.080 --> 1:31:33.479
<v Speaker 3>Okay, I will do that.

1:31:34.200 --> 1:31:34.560
<v Speaker 8>I did not.

1:31:34.720 --> 1:31:37.200
<v Speaker 3>But what I mean is like I really like being outside,

1:31:37.479 --> 1:31:40.479
<v Speaker 3>and I have like the bare minimum of like equipment

1:31:40.520 --> 1:31:42.880
<v Speaker 3>that I need for that kind of stuff. I used

1:31:42.880 --> 1:31:45.840
<v Speaker 3>to get really intimidated that I didn't know as much

1:31:45.880 --> 1:31:47.920
<v Speaker 3>as I thought other people did. But I don't think

1:31:47.920 --> 1:31:49.439
<v Speaker 3>anyone knows as much as they think they do.

1:31:49.920 --> 1:31:50.519
<v Speaker 8>Absolutely no.

1:31:50.600 --> 1:31:51.760
<v Speaker 3>Yeah, so that made me feel better.

1:31:52.280 --> 1:31:55.760
<v Speaker 8>Yeah, And like the outdoors are super humbling in that sense, right,

1:31:55.880 --> 1:31:58.360
<v Speaker 8>Like you think you know it all, you don't, and

1:31:58.479 --> 1:32:00.920
<v Speaker 8>at some point you'll get humbled or so it's good

1:32:00.960 --> 1:32:03.080
<v Speaker 8>to always have a bit of respect, Yeah, for the

1:32:03.120 --> 1:32:05.519
<v Speaker 8>outdoors and mother nature. I've seen some people who do

1:32:05.640 --> 1:32:09.559
<v Speaker 8>not that it can end messily. Seen some people who

1:32:09.640 --> 1:32:11.720
<v Speaker 8>learn to climb on YouTube really get to grips with

1:32:11.800 --> 1:32:14.000
<v Speaker 8>YouTube not being the same as going outside. I guess

1:32:14.040 --> 1:32:16.160
<v Speaker 8>if I'm starting off, if you're picking a route, and

1:32:16.560 --> 1:32:18.280
<v Speaker 8>I think probably the best way to do it is

1:32:18.400 --> 1:32:22.320
<v Speaker 8>I discovered this recently. Lots of these modern smartphones have

1:32:22.439 --> 1:32:25.160
<v Speaker 8>a step counter in them. Even if you don't have

1:32:25.240 --> 1:32:27.840
<v Speaker 8>a fancy watch that count steps, your phone does it

1:32:27.960 --> 1:32:31.240
<v Speaker 8>for you. I think that's a really good way of ascertaining,

1:32:31.360 --> 1:32:33.519
<v Speaker 8>like how far you walk in a regular day, right,

1:32:33.680 --> 1:32:35.960
<v Speaker 8>I was thinking about, like how far to most people walk?

1:32:36.000 --> 1:32:36.280
<v Speaker 8>I don't know.

1:32:36.320 --> 1:32:37.519
<v Speaker 3>I know a fun fact about me.

1:32:38.479 --> 1:32:39.400
<v Speaker 8>I would love to usering.

1:32:39.520 --> 1:32:44.400
<v Speaker 3>I purposely have never ever opened that app or activated

1:32:44.479 --> 1:32:47.000
<v Speaker 3>it to know how many steps I walk because I

1:32:47.200 --> 1:32:49.760
<v Speaker 3>know myself and I know I would get like hyper

1:32:49.840 --> 1:32:52.360
<v Speaker 3>fixated on it, and I did not want to be

1:32:52.400 --> 1:32:54.120
<v Speaker 3>confronted with the days that I just sit on my

1:32:54.160 --> 1:32:56.880
<v Speaker 3>ass all day, you know, And so I have never

1:32:57.000 --> 1:32:58.200
<v Speaker 3>ever active app.

1:32:59.240 --> 1:32:59.960
<v Speaker 8>That's a great stree.

1:33:00.640 --> 1:33:02.519
<v Speaker 3>I'm proud of you for knowing that that wouldn't be

1:33:02.560 --> 1:33:04.600
<v Speaker 3>good for you. I mean, I just know myself it

1:33:04.600 --> 1:33:06.080
<v Speaker 3>wouldn't be a good thing for me. I think it's

1:33:06.080 --> 1:33:07.400
<v Speaker 3>a good thing for a lot of people to like

1:33:08.000 --> 1:33:11.720
<v Speaker 3>get them motivated and stuff, but sometimes it's also a

1:33:11.800 --> 1:33:13.599
<v Speaker 3>negative to being too focused on the numbers.

1:33:13.920 --> 1:33:17.320
<v Speaker 8>And yeah, totally, especially like if you're someone who's had

1:33:17.360 --> 1:33:19.760
<v Speaker 8>like a relationship with exercise, it wasn't healthy for you before.

1:33:19.840 --> 1:33:21.320
<v Speaker 3>Yeah, I guess that's also part of it too. That

1:33:21.479 --> 1:33:25.320
<v Speaker 3>was my experience. I'm sorry, are you are the things

1:33:25.360 --> 1:33:26.479
<v Speaker 3>to add it just happened?

1:33:27.320 --> 1:33:30.840
<v Speaker 8>Yeah, okay, Yeah, I'm glad that you have a good

1:33:30.840 --> 1:33:34.400
<v Speaker 8>relationship with it now. But yeah, for people who you know,

1:33:34.640 --> 1:33:36.639
<v Speaker 8>if that's not for you, that's not for you. I'll

1:33:36.640 --> 1:33:36.920
<v Speaker 8>say that.

1:33:37.040 --> 1:33:38.360
<v Speaker 3>But I just think it's a fun fact. I don't

1:33:38.360 --> 1:33:40.439
<v Speaker 3>know anyone else that has not. Like I'm terrified of

1:33:40.479 --> 1:33:42.720
<v Speaker 3>the app. I have not even opened it. When you

1:33:42.840 --> 1:33:44.840
<v Speaker 3>go to my health app, it says welcome, like it

1:33:44.880 --> 1:33:47.360
<v Speaker 3>doesn't even you know what I mean, Like it's not Yeah.

1:33:47.240 --> 1:33:49.200
<v Speaker 8>I did think you've got a brand new phone. I

1:33:49.320 --> 1:33:51.800
<v Speaker 8>was going to suggest to all trails because A it's

1:33:51.840 --> 1:33:53.680
<v Speaker 8>got a very complete list of trails, and B I

1:33:53.800 --> 1:33:57.960
<v Speaker 8>noticed I had a wheelchair for yeah, I was looking

1:33:58.000 --> 1:34:00.439
<v Speaker 8>for wheelchair accessible trails for someone the other day. You

1:34:00.479 --> 1:34:02.800
<v Speaker 8>can just filter on all trails, like you can find

1:34:02.800 --> 1:34:05.320
<v Speaker 8>the ones that don't have steps or excessive rocks or something.

1:34:05.439 --> 1:34:07.519
<v Speaker 8>So like, if that's something you're looking for, I think

1:34:07.520 --> 1:34:11.320
<v Speaker 8>that could be really handy. And other little tips for

1:34:11.479 --> 1:34:13.960
<v Speaker 8>picking your root. If you try and set off early, A,

1:34:14.520 --> 1:34:17.400
<v Speaker 8>you're gonna not deal with big crowds of people. Be

1:34:18.120 --> 1:34:21.040
<v Speaker 8>Animals are almost always more active at dawning dusk. I

1:34:21.120 --> 1:34:23.200
<v Speaker 8>have been trail running a lot recently, and I love

1:34:23.320 --> 1:34:25.880
<v Speaker 8>to trail run right when the sun's coming up. It

1:34:26.040 --> 1:34:28.880
<v Speaker 8>just feels like it's nice and I see little animals,

1:34:29.600 --> 1:34:31.759
<v Speaker 8>don't see as many snakes. I like to see a snake.

1:34:31.920 --> 1:34:33.880
<v Speaker 3>The weather is probably like the best it's going to

1:34:33.960 --> 1:34:37.320
<v Speaker 3>be that day. Yeah, yeah, exactly, especially as it gets hotter.

1:34:37.479 --> 1:34:40.160
<v Speaker 8>Right like if you're not necessarily doing a lot of

1:34:40.240 --> 1:34:42.200
<v Speaker 8>exercise right now, and then you go for you know,

1:34:42.280 --> 1:34:43.720
<v Speaker 8>even a short hike in the middle of the day

1:34:43.720 --> 1:34:46.360
<v Speaker 8>on a hot day, you can put yourself in the box.

1:34:46.880 --> 1:34:49.160
<v Speaker 8>And like I think I've heard before that like the

1:34:49.400 --> 1:34:52.360
<v Speaker 8>vast majority of trail rescues are like on front country trails,

1:34:52.840 --> 1:34:53.679
<v Speaker 8>like five or ten mins.

1:34:53.680 --> 1:34:56.559
<v Speaker 3>I believe that people get confident.

1:34:57.000 --> 1:34:59.120
<v Speaker 8>I guess that in mind. If you're heading out in

1:34:59.120 --> 1:35:02.320
<v Speaker 8>a little front country I would say some things to

1:35:02.400 --> 1:35:05.639
<v Speaker 8>bring would be we'll go over like equipment, boots, stuff

1:35:05.680 --> 1:35:07.280
<v Speaker 8>like that. If you if you're like getting more into it,

1:35:07.439 --> 1:35:10.280
<v Speaker 8>but heading out on a little first hike. If as

1:35:10.280 --> 1:35:12.439
<v Speaker 8>long as you have a bag with some water and

1:35:12.560 --> 1:35:14.960
<v Speaker 8>a phone and some shoes that you like to wear

1:35:15.000 --> 1:35:17.400
<v Speaker 8>that they're comfortable for you, I think you'll be fine.

1:35:18.040 --> 1:35:21.040
<v Speaker 8>And I think they bring a snack. Snack is always

1:35:21.080 --> 1:35:22.360
<v Speaker 8>a good thing to have. It's nice to have a

1:35:22.400 --> 1:35:29.599
<v Speaker 8>little trail snack at yeah, I love a good rectangular food.

1:35:30.520 --> 1:35:33.800
<v Speaker 8>But yeah, if you don't have water, that's like fourth

1:35:33.880 --> 1:35:37.160
<v Speaker 8>of July last year, someone didn't bring water for their dog,

1:35:37.680 --> 1:35:41.200
<v Speaker 8>and I remember their dog was in like severe Yeah, no,

1:35:41.360 --> 1:35:43.360
<v Speaker 8>it was one of the stupider things. But I can't

1:35:43.439 --> 1:35:45.360
<v Speaker 8>think of a year here where I haven't been running

1:35:45.439 --> 1:35:47.479
<v Speaker 8>or riding on trails and seeing someone forget to bring

1:35:47.560 --> 1:35:49.240
<v Speaker 8>water for their dog terrible. I hate that.

1:35:49.720 --> 1:35:52.200
<v Speaker 3>Yeah, I don't like I see like sometimes there's like

1:35:52.400 --> 1:35:57.160
<v Speaker 3>a communal stops for pets, but you can't count on those,

1:35:57.360 --> 1:35:57.559
<v Speaker 3>you know.

1:35:58.479 --> 1:36:01.280
<v Speaker 8>Yeah, totally. I don't really count any of those things working,

1:36:01.479 --> 1:36:03.880
<v Speaker 8>you know, like water fountains, Like, don't be reliant up

1:36:03.960 --> 1:36:07.400
<v Speaker 8>on a water fountain, take a little water bottle. You'll

1:36:07.439 --> 1:36:09.920
<v Speaker 8>be so much happier. And if you want to find

1:36:10.000 --> 1:36:12.160
<v Speaker 8>people to hike with, I've had pretty good luck with

1:36:12.240 --> 1:36:15.479
<v Speaker 8>a meetup app. I used to climb by some people

1:36:15.520 --> 1:36:19.160
<v Speaker 8>from meet up here in San Diego, and like climbings

1:36:19.160 --> 1:36:23.800
<v Speaker 8>are fairly like high trust endeavor if someone's belaying you right.

1:36:24.000 --> 1:36:25.879
<v Speaker 8>I definitely met some people there who are very capable

1:36:25.920 --> 1:36:28.320
<v Speaker 8>and we had a great time. Climbing outside. Meetup seems

1:36:28.320 --> 1:36:30.360
<v Speaker 8>to be pretty good for that kind of stuff. ARII

1:36:30.640 --> 1:36:34.040
<v Speaker 8>also often has free like I'll just take you out

1:36:34.040 --> 1:36:36.600
<v Speaker 8>for a hike hiking sessions, and I know they have

1:36:36.840 --> 1:36:41.000
<v Speaker 8>like yeah, yeah I can. Yeah, they they seem nice.

1:36:41.120 --> 1:36:45.280
<v Speaker 8>They have like fem ones that women transferm people can

1:36:45.360 --> 1:36:48.160
<v Speaker 8>go and sistudes can't go, which is fine, you know,

1:36:48.360 --> 1:36:50.519
<v Speaker 8>like it's probably a nice thing for some people feel

1:36:50.520 --> 1:36:52.880
<v Speaker 8>a little safer and more comfortable there. They have one,

1:36:52.960 --> 1:36:55.439
<v Speaker 8>so they're just open for everyone. They think that's a

1:36:55.520 --> 1:36:58.600
<v Speaker 8>dude's only hike, which is also fine. So those are

1:36:58.640 --> 1:37:01.000
<v Speaker 8>some places to meet people. I think it's always nice

1:37:01.000 --> 1:37:03.360
<v Speaker 8>to go with someone, especially if you don't feel confident

1:37:03.520 --> 1:37:06.000
<v Speaker 8>or you don't feel like the outdoors are a place

1:37:06.000 --> 1:37:08.680
<v Speaker 8>where you're like comfortable. It's nice to go with even

1:37:08.720 --> 1:37:11.360
<v Speaker 8>if it's someone who has the same degree of knowledge

1:37:11.400 --> 1:37:14.120
<v Speaker 8>and background in it as you. Like, they can help

1:37:14.200 --> 1:37:15.320
<v Speaker 8>you rationalize your fears.

1:37:15.560 --> 1:37:18.720
<v Speaker 3>Yeah, when you're alone and like you get lost or

1:37:18.800 --> 1:37:23.080
<v Speaker 3>you feel panic, it's so much worse than if you

1:37:23.120 --> 1:37:25.320
<v Speaker 3>had like a friend with you. It only happened to

1:37:25.360 --> 1:37:27.280
<v Speaker 3>me once and I was on rooms, so but I

1:37:27.320 --> 1:37:29.280
<v Speaker 3>won't get into that, but it was scary.

1:37:32.760 --> 1:37:35.639
<v Speaker 8>Yeah, then maybe you'd leave those a home if you're

1:37:35.880 --> 1:37:38.640
<v Speaker 8>going out first tike maybe.

1:37:39.439 --> 1:37:42.080
<v Speaker 3>Yeah, No, you don't need those if you're by yourself, especially,

1:37:42.600 --> 1:37:44.800
<v Speaker 3>Just take it from me. Please, don't go on a

1:37:44.880 --> 1:37:51.080
<v Speaker 3>mountain and take too many things and panic the whole

1:37:51.120 --> 1:37:52.000
<v Speaker 3>way home.

1:37:55.200 --> 1:37:56.679
<v Speaker 8>I want to hear this story afterwards.

1:37:57.000 --> 1:38:00.519
<v Speaker 3>It was my thirtieth birthday in twenty twenty, so everything

1:38:00.600 --> 1:38:03.679
<v Speaker 3>was closed. I tried to go and touch grass games

1:38:04.040 --> 1:38:05.160
<v Speaker 3>and I had.

1:38:09.240 --> 1:38:11.120
<v Speaker 8>You nearly touched it with your face as you fell

1:38:11.200 --> 1:38:13.839
<v Speaker 8>down the mountain on your shroom trip. Yeah, your thirtiest

1:38:13.840 --> 1:38:14.280
<v Speaker 8>beft is.

1:38:14.360 --> 1:38:17.120
<v Speaker 3>Yeah, it was crisis, I suppose anyway.

1:38:17.160 --> 1:38:19.679
<v Speaker 6>Sorry, yeah, unreeling, Yeah, that's okay.

1:38:20.240 --> 1:38:22.680
<v Speaker 8>You know shrims. Do you know what will not make

1:38:22.760 --> 1:38:24.639
<v Speaker 8>you have an existential crisis on top of the mountain

1:38:24.680 --> 1:38:26.439
<v Speaker 8>on your own in the middle of a pandemic? Please

1:38:26.520 --> 1:38:30.439
<v Speaker 8>tell me it is the products and services that support

1:38:30.479 --> 1:38:33.559
<v Speaker 8>this show. Unless we get a shroom sad, I would

1:38:33.600 --> 1:38:36.920
<v Speaker 8>love that the stream will read your shroom sad. If

1:38:36.920 --> 1:38:40.320
<v Speaker 8>you're in the industry, please reach out her Twitter is

1:38:40.360 --> 1:38:47.599
<v Speaker 8>at I write. Okay, all right, we're back in fact

1:38:47.680 --> 1:38:52.200
<v Speaker 8>all the psilocybin. Maybe it's still illegal.

1:38:52.280 --> 1:38:54.519
<v Speaker 3>I don't think they are. Yeah, they're in Oregon.

1:38:54.600 --> 1:38:58.800
<v Speaker 8>They are Yeah, well there you go, right, So I'm

1:38:58.840 --> 1:39:00.719
<v Speaker 8>interested to know what questions you had before you decided

1:39:00.760 --> 1:39:02.960
<v Speaker 8>to embark on your hiking lifestyle or is something you've

1:39:02.960 --> 1:39:03.400
<v Speaker 8>always done.

1:39:03.479 --> 1:39:07.240
<v Speaker 3>I mean my family and I we never really did

1:39:07.280 --> 1:39:09.439
<v Speaker 3>outdoorsy stuff, so it was something I did when I

1:39:09.560 --> 1:39:11.760
<v Speaker 3>was like finishing high school. I started to be like, wow,

1:39:11.880 --> 1:39:14.280
<v Speaker 3>I live in a place where I can go hiking,

1:39:14.360 --> 1:39:16.600
<v Speaker 3>and I've never done this before. So it was a

1:39:16.680 --> 1:39:19.040
<v Speaker 3>learning curve. But I started when I was like seventeen

1:39:19.560 --> 1:39:21.560
<v Speaker 3>and I got my entire family to go hiking with

1:39:21.680 --> 1:39:22.479
<v Speaker 3>me for the first time.

1:39:23.120 --> 1:39:23.360
<v Speaker 6>Yeah.

1:39:25.800 --> 1:39:27.320
<v Speaker 3>It was also when I was introducing my mom to

1:39:27.400 --> 1:39:29.800
<v Speaker 3>like Zoomba. That was the vibe back then. So I

1:39:29.920 --> 1:39:33.200
<v Speaker 3>was trying to get active. But I think the most

1:39:33.240 --> 1:39:37.439
<v Speaker 3>important things are I mean, I'm a big skincare person.

1:39:37.520 --> 1:39:41.640
<v Speaker 3>I think some protection cannot be understated, especially if you

1:39:42.760 --> 1:39:44.439
<v Speaker 3>are hiking in the middle of the day, like when

1:39:44.439 --> 1:39:47.280
<v Speaker 3>the sun is at its highest point. You need sunscreen

1:39:47.520 --> 1:39:51.080
<v Speaker 3>and a hat. There is like some protective clothing even

1:39:51.160 --> 1:39:54.320
<v Speaker 3>that could come in handy, but at the bare minimum,

1:39:54.400 --> 1:39:56.280
<v Speaker 3>you need a good hat. Yeah, like not even a

1:39:56.400 --> 1:39:59.400
<v Speaker 3>cat I like those those fishermen looking hats. You got

1:39:59.520 --> 1:40:01.719
<v Speaker 3>to get the whole circumference. But a cap is fine.

1:40:01.760 --> 1:40:04.160
<v Speaker 3>A cap will do. I think that's the most important

1:40:04.200 --> 1:40:05.840
<v Speaker 3>little accessory for me.

1:40:06.040 --> 1:40:08.400
<v Speaker 8>It's a hat. I have one of those, like felted

1:40:08.439 --> 1:40:09.000
<v Speaker 8>wool hats.

1:40:09.120 --> 1:40:10.280
<v Speaker 3>Nice. Don't they get hot?

1:40:12.000 --> 1:40:12.040
<v Speaker 5>No?

1:40:12.360 --> 1:40:12.720
<v Speaker 10>Not really.

1:40:12.840 --> 1:40:15.120
<v Speaker 8>The wool breeze pretty well. Like it was what I

1:40:15.280 --> 1:40:17.080
<v Speaker 8>was out at the body yesterday helping out and it

1:40:17.160 --> 1:40:19.280
<v Speaker 8>was like a nineteen I was wearing it. It was fine,

1:40:19.720 --> 1:40:21.599
<v Speaker 8>and it's wool so you can dip in the water

1:40:21.760 --> 1:40:26.240
<v Speaker 8>and it gets wet. Yeah, I like one of those. Yeah.

1:40:26.360 --> 1:40:28.800
<v Speaker 8>I actually have a little list of of equipment or

1:40:28.840 --> 1:40:31.439
<v Speaker 8>clothing stuff which maybe I could go over. It seems

1:40:31.520 --> 1:40:34.519
<v Speaker 8>like the vast majority of the questions I get people

1:40:34.640 --> 1:40:36.120
<v Speaker 8>like to dm me the question, which is great, by

1:40:36.160 --> 1:40:37.600
<v Speaker 8>the way, I do like it when people ask me

1:40:37.680 --> 1:40:41.920
<v Speaker 8>for like how can I no bad question? Because no,

1:40:42.160 --> 1:40:44.479
<v Speaker 8>there aren't. And like a lot of my career as

1:40:44.520 --> 1:40:48.559
<v Speaker 8>a journalist, like earlier on was doing outdoor media and like, yeah,

1:40:48.600 --> 1:40:51.320
<v Speaker 8>the outdoor media has gone to complete shit, and you know,

1:40:51.360 --> 1:40:54.120
<v Speaker 8>you can't write anything. It's an advertorial now just actually

1:40:54.240 --> 1:40:57.120
<v Speaker 8>like just to if you are looking to buy something,

1:40:57.960 --> 1:41:00.400
<v Speaker 8>and it is basically any product with you read on

1:41:00.439 --> 1:41:03.400
<v Speaker 8>the Internet. I understand that the vast majority of those

1:41:03.840 --> 1:41:06.160
<v Speaker 8>will only be products that pay a certain percentage back

1:41:06.200 --> 1:41:08.200
<v Speaker 8>to the website that refers you to them, and so

1:41:09.280 --> 1:41:11.880
<v Speaker 8>then inherently causes a bias against products which don't do that.

1:41:12.400 --> 1:41:14.880
<v Speaker 8>An editor at Big Men's Magazine suggested that I write

1:41:14.880 --> 1:41:16.800
<v Speaker 8>some reviews about the stuff that I'd never seen.

1:41:17.160 --> 1:41:18.439
<v Speaker 3>They weren't going to send them to you.

1:41:19.680 --> 1:41:21.800
<v Speaker 8>Well, the company would have done, but the editor wanted

1:41:21.880 --> 1:41:25.400
<v Speaker 8>the piece in like fifteen miles, which, like, I know,

1:41:25.520 --> 1:41:27.240
<v Speaker 8>I used to do lots of reviews and buy some stuff,

1:41:27.240 --> 1:41:28.960
<v Speaker 8>and I take it pretty seriously. And because it's a

1:41:29.000 --> 1:41:29.559
<v Speaker 8>lot of someone.

1:41:29.600 --> 1:41:31.080
<v Speaker 3>I look at those reviews all the time, I have

1:41:31.200 --> 1:41:33.519
<v Speaker 3>to weed out the ones I think are like sponsored.

1:41:34.439 --> 1:41:36.960
<v Speaker 3>But I really I really like reviews. Yes, I go

1:41:37.040 --> 1:41:38.960
<v Speaker 3>on Reddit a lot to see what people think, like

1:41:39.040 --> 1:41:40.559
<v Speaker 3>their own experience.

1:41:40.479 --> 1:41:42.560
<v Speaker 8>Redd It's a great place. So I've said that like universally,

1:41:42.680 --> 1:41:45.200
<v Speaker 8>but I do mean with respect to Yeah.

1:41:45.080 --> 1:41:48.160
<v Speaker 3>It's a place where you can find more anecdotal experience

1:41:48.240 --> 1:41:52.000
<v Speaker 3>with stuff versus I don't know, Amazon review.

1:41:52.960 --> 1:41:55.240
<v Speaker 8>Yeah, there are some whoppers on Reddit who in any

1:41:55.320 --> 1:41:57.599
<v Speaker 8>aspect to overestimate their insight into things. But you'll find

1:41:57.680 --> 1:42:00.360
<v Speaker 8>anyone on the internet. So yeah, I'm going to go

1:42:00.439 --> 1:42:03.880
<v Speaker 8>through some different clothing items, stuff I like and stuff

1:42:03.960 --> 1:42:07.200
<v Speaker 8>that I think you can probably find cheap and hopefully

1:42:07.240 --> 1:42:09.559
<v Speaker 8>that will help people kind of especially if you're thinking

1:42:09.640 --> 1:42:13.800
<v Speaker 8>of backpacking. It can be very intimidating and expensive, I think.

1:42:14.360 --> 1:42:16.519
<v Speaker 8>And at the start of the PCT almost once a week,

1:42:16.640 --> 1:42:18.439
<v Speaker 8>right helping out the border, that's one of the areas

1:42:18.439 --> 1:42:20.920
<v Speaker 8>where people cross and I see people with thousands of

1:42:21.040 --> 1:42:23.720
<v Speaker 8>dollars of gear that is all brand new, and I

1:42:23.800 --> 1:42:25.760
<v Speaker 8>know it can be pretty intimidating, but like, you don't

1:42:25.800 --> 1:42:27.800
<v Speaker 8>have to start there, so there's always stuff you have

1:42:27.880 --> 1:42:30.560
<v Speaker 8>a home. Maybe we'll do one on camping later in

1:42:30.640 --> 1:42:35.360
<v Speaker 8>the summer. So you get a hat, any particular hat preferences, Sharen, I.

1:42:35.360 --> 1:42:38.320
<v Speaker 3>Don't know the brands, honestly, I don't know. And unless

1:42:38.320 --> 1:42:40.880
<v Speaker 3>like someone recommended this brand, use this, like my shoes

1:42:40.960 --> 1:42:46.920
<v Speaker 3>are I think we talked about this before Solomon No, yes,

1:42:47.080 --> 1:42:51.519
<v Speaker 3>is that a brand? Yeah, Salmon, And I was like,

1:42:51.560 --> 1:42:55.920
<v Speaker 3>that's a sad Yeah. Yeah, I think you can find

1:42:56.040 --> 1:42:58.920
<v Speaker 3>really cheap hats that are protective. You know, I don't

1:42:58.920 --> 1:43:01.400
<v Speaker 3>think you need a big brand for a hat as

1:43:01.439 --> 1:43:04.040
<v Speaker 3>long as it like covers your head in your face.

1:43:04.240 --> 1:43:06.840
<v Speaker 8>Yeah, yeah, totally. I trail run all the time in

1:43:06.880 --> 1:43:08.640
<v Speaker 8>a hat I got free like five years ago.

1:43:08.680 --> 1:43:10.479
<v Speaker 3>If anything, I think it's better to have things you

1:43:10.520 --> 1:43:13.360
<v Speaker 3>don't care about getting dirty or ruined, you know, because

1:43:13.400 --> 1:43:14.120
<v Speaker 3>you're sure.

1:43:15.520 --> 1:43:18.280
<v Speaker 8>I've noticed a lot of outdoor stuff really kind of

1:43:18.800 --> 1:43:21.479
<v Speaker 8>moving towards streetwear. There's this thing that I learned about

1:43:21.479 --> 1:43:27.160
<v Speaker 8>recently called gorp core, which is my okay, the test.

1:43:27.400 --> 1:43:28.240
<v Speaker 3>I think it's cute.

1:43:31.080 --> 1:43:35.360
<v Speaker 8>Okay, this is going to be the point of disagreement.

1:43:35.680 --> 1:43:37.639
<v Speaker 8>People like it when the hosts disagree on podcasts.

1:43:37.880 --> 1:43:39.160
<v Speaker 3>How do you define gorp core?

1:43:40.080 --> 1:43:43.880
<v Speaker 8>It's people wearing hiking stuff to go around town, which

1:43:43.920 --> 1:43:45.599
<v Speaker 8>is fine. I do that all the time. I dress

1:43:45.760 --> 1:43:48.720
<v Speaker 8>like a man in ARII catalog. But like, why are

1:43:48.760 --> 1:43:51.920
<v Speaker 8>you making it fashion? And then why have you stolen

1:43:52.600 --> 1:43:55.559
<v Speaker 8>my brands who used to make reliable outdoor gear.

1:43:55.600 --> 1:44:00.200
<v Speaker 3>And now I enread that assessment, I will say, I

1:44:00.240 --> 1:44:02.560
<v Speaker 3>don't think wearing hiking stuff is necessary, but I do

1:44:02.920 --> 1:44:05.560
<v Speaker 3>like to look like I'm going on a safari, you know.

1:44:05.880 --> 1:44:08.840
<v Speaker 3>I like that character for me.

1:44:09.400 --> 1:44:12.080
<v Speaker 8>Do you have like a pith helmet and like a No,

1:44:12.320 --> 1:44:14.520
<v Speaker 8>it's just more it's like fascinating.

1:44:14.120 --> 1:44:16.280
<v Speaker 3>Like shorts that are meant to be hiked in are

1:44:16.439 --> 1:44:18.760
<v Speaker 3>longer usually, and I just think they look better than

1:44:19.040 --> 1:44:20.720
<v Speaker 3>other shorts and you can just wear that and like

1:44:20.800 --> 1:44:22.960
<v Speaker 3>a button down shirt with some leaves on it, it

1:44:23.040 --> 1:44:25.519
<v Speaker 3>looks like I'm going on a safari, but I'm just

1:44:25.640 --> 1:44:26.479
<v Speaker 3>walking around town.

1:44:28.400 --> 1:44:31.960
<v Speaker 8>This this vision of like nineteen twenty sharen, you know,

1:44:32.120 --> 1:44:35.599
<v Speaker 8>like a carriage seeing a lion.

1:44:36.080 --> 1:44:39.080
<v Speaker 3>But yeah, gorf core is it's becoming more and more trendy.

1:44:39.120 --> 1:44:41.200
<v Speaker 3>And I will say that you're you're right about things

1:44:41.240 --> 1:44:44.120
<v Speaker 3>being more expensive because of it, because it shouldn't be

1:44:44.200 --> 1:44:46.320
<v Speaker 3>so expensive to be prepared to go on a hike.

1:44:46.960 --> 1:44:49.040
<v Speaker 8>Yeah, and like so like for most of the stuff

1:44:49.080 --> 1:44:51.880
<v Speaker 8>I look for when I'm hiking, a lot of brands

1:44:51.920 --> 1:44:56.120
<v Speaker 8>I go to, like Outdoor Research, Mountain Hardware. I'll list

1:44:56.200 --> 1:44:59.120
<v Speaker 8>to other stuff as we go through, but like Oarctics

1:44:59.120 --> 1:45:01.680
<v Speaker 8>and Patagonia seem to like taken off in price and

1:45:01.880 --> 1:45:05.680
<v Speaker 8>like decoupled from other stuff which literally uses the same materials. Right,

1:45:05.920 --> 1:45:07.679
<v Speaker 8>One of the things I would suggest if you're trying

1:45:07.720 --> 1:45:10.679
<v Speaker 8>to buy outdoor gerries, look at the materials used, because

1:45:10.880 --> 1:45:12.720
<v Speaker 8>you know you might find the same material used in

1:45:12.760 --> 1:45:15.800
<v Speaker 8>another piece somewhere else, and it might cost less, right

1:45:15.960 --> 1:45:19.400
<v Speaker 8>if it doesn't have that like gorp core appeal. If

1:45:19.439 --> 1:45:21.040
<v Speaker 8>I just go through some stuff I like really quickly.

1:45:21.120 --> 1:45:23.439
<v Speaker 8>I like to wear buttonup shirts when I hike. Wow,

1:45:23.560 --> 1:45:25.759
<v Speaker 8>Forten a whole piece about this. It's like two thousand

1:45:25.800 --> 1:45:26.960
<v Speaker 8>words and it sits on backpack.

1:45:27.360 --> 1:45:30.160
<v Speaker 3>So what's the reason A very shortened version of the reason.

1:45:30.640 --> 1:45:33.640
<v Speaker 8>They're nice. They cover your neck a bit better. They

1:45:33.760 --> 1:45:35.880
<v Speaker 8>have buttons so you can vent your chest if you

1:45:35.960 --> 1:45:41.479
<v Speaker 8>need to get some extra ventilation. Yeah, you can roll

1:45:41.560 --> 1:45:44.080
<v Speaker 8>up the sleeves. You can roll down the sleeves. That

1:45:44.160 --> 1:45:46.160
<v Speaker 8>there was very practical. When I met the president of

1:45:46.200 --> 1:45:48.320
<v Speaker 8>the Marshall Islands, like one of my little hiking buttonup

1:45:48.360 --> 1:45:50.200
<v Speaker 8>shirts because I hadn't been expected to be formal, and

1:45:50.240 --> 1:45:51.880
<v Speaker 8>I put on a little tie that they gave me

1:45:52.360 --> 1:45:52.800
<v Speaker 8>and I went.

1:45:53.439 --> 1:45:56.519
<v Speaker 3>I will say I have worn my button down hiking

1:45:56.600 --> 1:45:59.920
<v Speaker 3>shirts out and about town because I think they look

1:46:01.000 --> 1:46:01.759
<v Speaker 3>so oops.

1:46:02.520 --> 1:46:06.400
<v Speaker 8>Yeah, I agree with you, Srian, I think they look cute.

1:46:06.600 --> 1:46:08.560
<v Speaker 8>You can look cute in them. If you're looking to

1:46:08.600 --> 1:46:11.440
<v Speaker 8>buy some shirts. Outdoor Research has one called the Astroman,

1:46:11.600 --> 1:46:14.840
<v Speaker 8>which is amazing, Like it feels like you're not wearing

1:46:14.880 --> 1:46:17.759
<v Speaker 8>a shirt, which is always the goal with shirt couu.

1:46:17.920 --> 1:46:20.120
<v Speaker 8>The Hunting brand has one called the Tiburon, which is right.

1:46:20.240 --> 1:46:21.599
<v Speaker 3>Are they going to be listed somewhere?

1:46:22.080 --> 1:46:24.479
<v Speaker 8>Yes, Like I did last time, I will make a

1:46:24.600 --> 1:46:27.679
<v Speaker 8>two thousand words show description with links in it for people.

1:46:28.240 --> 1:46:30.439
<v Speaker 8>I also like those T shirts, like running shirts. I

1:46:30.479 --> 1:46:32.760
<v Speaker 8>don't really buy like hiking t shirts. I think often

1:46:32.840 --> 1:46:35.280
<v Speaker 8>they're just cotton T shirts with a picture of a

1:46:35.360 --> 1:46:39.600
<v Speaker 8>river on. But running shirts a nice gore wear, so

1:46:39.720 --> 1:46:44.080
<v Speaker 8>that the people who make gortex there's also really good

1:46:44.160 --> 1:46:46.880
<v Speaker 8>value stuff. Actually it's worth looking at obviously, Like they're

1:46:46.920 --> 1:46:49.519
<v Speaker 8>like in house, so they have all gortex waterproof stuff.

1:46:49.560 --> 1:46:51.680
<v Speaker 8>But they have a shirt called the Contest which I

1:46:51.720 --> 1:46:54.840
<v Speaker 8>always trail running this morning. It's a pretty nice shirt

1:46:55.120 --> 1:46:58.560
<v Speaker 8>and gets hot here in San Diego. And like, I

1:46:58.600 --> 1:47:00.000
<v Speaker 8>don't want to be the guy running with the shit

1:47:00.040 --> 1:47:04.160
<v Speaker 8>out of and so. And also I'm British, so like

1:47:04.280 --> 1:47:07.040
<v Speaker 8>me and the sun are in a constant state of disagreement.

1:47:08.080 --> 1:47:10.600
<v Speaker 8>I'm not a skinware person. Utreen. I didn't believe in

1:47:10.680 --> 1:47:15.120
<v Speaker 8>some to me I do now. I do now, I

1:47:15.240 --> 1:47:17.840
<v Speaker 8>do now. Until my early thirties, I thought that it

1:47:17.920 --> 1:47:20.519
<v Speaker 8>was stopping my skin breathing and affecting my performance as

1:47:20.560 --> 1:47:24.519
<v Speaker 8>a big races that you've cherished changed. Yeah, I never

1:47:24.600 --> 1:47:27.400
<v Speaker 8>had skin on my well like most.

1:47:27.240 --> 1:47:28.719
<v Speaker 3>Of you thought on screen was bad.

1:47:30.520 --> 1:47:33.320
<v Speaker 8>When you have to understand that everything about pro cycling

1:47:33.479 --> 1:47:36.240
<v Speaker 8>is like lies the older people tell you so, like

1:47:36.560 --> 1:47:38.400
<v Speaker 8>when I was coming up in cycling, it was like

1:47:38.479 --> 1:47:41.080
<v Speaker 8>the very end of the like people who had trained

1:47:41.120 --> 1:47:44.960
<v Speaker 8>in East Germany, like before the fall of the Berlin War, right,

1:47:45.080 --> 1:47:48.439
<v Speaker 8>and they had all these bullshit things like I had

1:47:48.479 --> 1:47:50.799
<v Speaker 8>a team director who would make us eat fast animals

1:47:50.880 --> 1:47:53.240
<v Speaker 8>because he thought that would turn us into fasters.

1:47:53.880 --> 1:47:58.679
<v Speaker 3>Like that's a good one, no, I mean the even

1:47:58.760 --> 1:48:03.040
<v Speaker 3>now there is a little subculture of like, don't wear sunscreen.

1:48:03.080 --> 1:48:04.720
<v Speaker 3>The sun is good for you. You should just like

1:48:05.120 --> 1:48:08.919
<v Speaker 3>vitamin D. But y'all know, wear sunscreen, reapply the sunscreen.

1:48:09.080 --> 1:48:12.679
<v Speaker 3>I should make a skincare episode. I'm obsessed with this stuff.

1:48:12.880 --> 1:48:15.800
<v Speaker 3>And sunscreen is so important it is.

1:48:15.960 --> 1:48:18.160
<v Speaker 8>You can get much better sunscreen outside the US.

1:48:18.120 --> 1:48:21.799
<v Speaker 3>Yeah, I do. I use Korean sunscreen. Korean sunscreen is great, Okay.

1:48:21.760 --> 1:48:26.240
<v Speaker 8>Great, Okay. I get European sunscreen when I'm in the airport.

1:48:25.920 --> 1:48:30.200
<v Speaker 3>But also both the European sunscreens and Asian sunscreens. They're

1:48:30.360 --> 1:48:33.040
<v Speaker 3>formulated so much differently than the ones in the US.

1:48:33.160 --> 1:48:37.840
<v Speaker 3>I feel like there are certain things that are they're different.

1:48:38.040 --> 1:48:38.400
<v Speaker 5>I don't know.

1:48:38.720 --> 1:48:39.720
<v Speaker 3>America is fucking up.

1:48:40.680 --> 1:48:44.479
<v Speaker 8>It's because the active ingredients, haven't the FDA. Yeah, okay, yeah,

1:48:45.120 --> 1:48:48.240
<v Speaker 8>sunscreen conspiracy divation over sharen. Maybe we should take an

1:48:48.280 --> 1:48:51.040
<v Speaker 8>advertising break here in case we land the Koreans.

1:48:51.080 --> 1:48:53.560
<v Speaker 3>Oh, okay, advertising, Yeah, let's do it. I want to

1:48:53.600 --> 1:48:56.680
<v Speaker 3>get shrooms and Korean sunscreen under my advertising bill. That

1:48:56.680 --> 1:48:58.520
<v Speaker 3>would be great. That's my entire personality.

1:49:04.439 --> 1:49:06.360
<v Speaker 8>All Right, we're back. We hope you enjoyed that advert

1:49:06.400 --> 1:49:09.479
<v Speaker 8>for sund screen. I want to talk about trousers just

1:49:09.600 --> 1:49:12.680
<v Speaker 8>in general, but also with reference to hiking. Sometimes I

1:49:12.760 --> 1:49:14.560
<v Speaker 8>go out and I drop water for people so that

1:49:14.680 --> 1:49:17.240
<v Speaker 8>they don't die in the desert. And that's something that

1:49:17.479 --> 1:49:19.600
<v Speaker 8>I think is one of the coolest fucking things that

1:49:19.680 --> 1:49:21.600
<v Speaker 8>you can do if you live near the border, and

1:49:21.760 --> 1:49:24.360
<v Speaker 8>everyone who does it is a massive legend in my opinion.

1:49:24.560 --> 1:49:26.760
<v Speaker 8>And even if you just come out once, you could

1:49:26.760 --> 1:49:30.040
<v Speaker 8>save someone's life. And that's pretty fucking cool. And I

1:49:30.160 --> 1:49:32.360
<v Speaker 8>want you, if you live near here, to feel like

1:49:32.439 --> 1:49:33.720
<v Speaker 8>you can do that and if what's holding you back,

1:49:33.760 --> 1:49:37.000
<v Speaker 8>if you don't know what to where or want backpack

1:49:37.040 --> 1:49:39.639
<v Speaker 8>to get just like dm me on Twitter, but sometimes

1:49:39.680 --> 1:49:43.360
<v Speaker 8>I come out in jeans. I would not suggest hiking

1:49:43.439 --> 1:49:46.760
<v Speaker 8>in jeans. I would make jeans are great. I love jeans.

1:49:46.840 --> 1:49:48.720
<v Speaker 8>I like to climb in jeans. I know Ian, the

1:49:48.800 --> 1:49:51.000
<v Speaker 8>producer of this show, have some opinions about people who

1:49:51.000 --> 1:49:54.840
<v Speaker 8>want to hear You haven't seen this, yeah, because Ian

1:49:54.840 --> 1:49:56.880
<v Speaker 8>doesn't tweet very much, so I only found his Twitter

1:49:57.160 --> 1:49:59.559
<v Speaker 8>like six months ago. One of his tweets with about

1:49:59.680 --> 1:50:04.160
<v Speaker 8>why people because it's cool yan, No, no, no, it's

1:50:04.200 --> 1:50:07.600
<v Speaker 8>not because you have to climb in jeans. Because you

1:50:07.760 --> 1:50:10.000
<v Speaker 8>have to remind people that you were climbing before the

1:50:10.040 --> 1:50:13.240
<v Speaker 8>fucking Alex Honold's film came out. And the way to

1:50:13.320 --> 1:50:15.000
<v Speaker 8>do that is to be a dirt bag. And the

1:50:15.080 --> 1:50:17.719
<v Speaker 8>way to do that is to go to a second

1:50:17.760 --> 1:50:20.280
<v Speaker 8>hand shop and buy the ladies jeans, sort the stretch.

1:50:20.040 --> 1:50:22.320
<v Speaker 3>The ones that are worn in because like from New genes,

1:50:22.320 --> 1:50:25.080
<v Speaker 3>seem so uncomfortable to do anything in in my opinion.

1:50:25.320 --> 1:50:28.560
<v Speaker 8>No, yeah, you want the stretchy fabric genes, you know,

1:50:28.640 --> 1:50:31.120
<v Speaker 8>the ones. It's okay if they're normal geens. Yeah, they've

1:50:31.120 --> 1:50:32.240
<v Speaker 8>got to be worn in and then you cut them

1:50:32.240 --> 1:50:33.760
<v Speaker 8>off a couple of inches above the ankle so you

1:50:33.800 --> 1:50:35.800
<v Speaker 8>can see your feet, and you go climbing in those

1:50:35.960 --> 1:50:39.559
<v Speaker 8>and a cut off T shirt and you keep climbing grungy,

1:50:40.560 --> 1:50:44.439
<v Speaker 8>because that's important. You can't be letting all the Have

1:50:44.560 --> 1:50:47.240
<v Speaker 8>you seen this film Free Solo? People change it so yeah,

1:50:47.280 --> 1:50:49.360
<v Speaker 8>oh gosh, yeah, that's one of the things that I

1:50:49.400 --> 1:50:50.240
<v Speaker 8>will never back down.

1:50:50.680 --> 1:50:51.000
<v Speaker 1>That run.

1:50:51.320 --> 1:50:54.080
<v Speaker 8>Yeah, they use. The easiest route in my climbing gym

1:50:54.120 --> 1:50:56.200
<v Speaker 8>for years was called Hey, dude, have you seen this film?

1:50:56.240 --> 1:50:58.120
<v Speaker 8>It's called Free Solo, which I thought was great.

1:50:58.760 --> 1:50:59.000
<v Speaker 6>Wow.

1:50:59.320 --> 1:51:01.760
<v Speaker 8>Yeah, you can go climbing in jeans, but don't go

1:51:01.840 --> 1:51:04.160
<v Speaker 8>hiking in jeans. They don't breathe very well, they don't

1:51:04.240 --> 1:51:07.840
<v Speaker 8>move very well, they do chafe very well, and if

1:51:07.880 --> 1:51:12.479
<v Speaker 8>they get wet, they suck. So you can get good

1:51:12.680 --> 1:51:17.320
<v Speaker 8>like Niico or polyester or like even some with like

1:51:17.400 --> 1:51:20.439
<v Speaker 8>spandex or like greens. So they stretch trousers pretty quickly.

1:51:20.560 --> 1:51:23.400
<v Speaker 8>I really like Prana trousers that like the yoga brand.

1:51:23.520 --> 1:51:26.639
<v Speaker 8>I'm wearing some right now. They have a one called

1:51:26.640 --> 1:51:28.760
<v Speaker 8>the stretch Ion, and they have a men's model and

1:51:28.760 --> 1:51:31.360
<v Speaker 8>a women's model, I think, and they're really cheap. They're

1:51:31.400 --> 1:51:34.240
<v Speaker 8>always on sale. I really like those for like a

1:51:34.360 --> 1:51:37.479
<v Speaker 8>cheap go to trouser hiking. Also there's a brand called

1:51:37.560 --> 1:51:41.479
<v Speaker 8>True Work who make like technical work clothes, which I

1:51:41.600 --> 1:51:43.640
<v Speaker 8>like to wear if I'm like when we were constructing

1:51:43.840 --> 1:51:46.120
<v Speaker 8>shelters a lot in Cucumber before the Border of Patrol

1:51:46.160 --> 1:51:48.560
<v Speaker 8>tore them down. It's nice to have the little like

1:51:48.680 --> 1:51:50.960
<v Speaker 8>extra pockets for your tools and for your pencil and

1:51:51.000 --> 1:51:52.960
<v Speaker 8>your tape measure and stuff like that. I wear those

1:51:53.000 --> 1:51:55.960
<v Speaker 8>for hiking as well, and they're kind of dual purpose. Generally,

1:51:56.000 --> 1:51:58.280
<v Speaker 8>if you have trousers that are lightweight, that breathe well

1:51:58.320 --> 1:52:01.160
<v Speaker 8>and have good flexibility, you're good to go. The next

1:52:01.200 --> 1:52:04.600
<v Speaker 8>thing I have here is socks. People really fuck up

1:52:04.640 --> 1:52:08.360
<v Speaker 8>with socks, and it seems like socks and footwear are

1:52:09.200 --> 1:52:11.880
<v Speaker 8>areas where people really get themselves into trouble. Tried this

1:52:12.000 --> 1:52:14.400
<v Speaker 8>out recently and the interest of journalism. Actually, there are

1:52:14.439 --> 1:52:18.439
<v Speaker 8>a couple of brands the things that I do just

1:52:18.640 --> 1:52:22.960
<v Speaker 8>on a whim, darn Tough, you know, down tough sucks Serene, No, okay,

1:52:23.360 --> 1:52:26.040
<v Speaker 8>now you do. They're a company and Vermont, who make

1:52:26.080 --> 1:52:26.599
<v Speaker 8>good socks.

1:52:26.720 --> 1:52:29.439
<v Speaker 3>Well, okay, I do want I need new hiking socks.

1:52:29.800 --> 1:52:33.560
<v Speaker 8>Okay, good, yeah, sit down, Okay. Two brands that I

1:52:33.560 --> 1:52:37.120
<v Speaker 8>would recommend are Features and Done Tough because they fit

1:52:37.240 --> 1:52:40.439
<v Speaker 8>well there will so will still insulates when it's where

1:52:41.160 --> 1:52:44.439
<v Speaker 8>it breethes. Well, it doesn't burn, but that's not a

1:52:44.479 --> 1:52:46.680
<v Speaker 8>big concern for most of us hiking here. It's you're

1:52:46.680 --> 1:52:48.679
<v Speaker 8>in a forest far I guess. But they'll find your feet.

1:52:49.040 --> 1:52:51.720
<v Speaker 8>That'll be great. They also have lifetime warranties, which I

1:52:51.760 --> 1:52:54.760
<v Speaker 8>think is really cool for for socks. Yeah, that's cool.

1:52:55.120 --> 1:52:55.320
<v Speaker 1>Yeah.

1:52:55.600 --> 1:52:57.799
<v Speaker 8>So I tested these out in the interest of journalism

1:52:57.920 --> 1:53:01.240
<v Speaker 8>and feature in science and so yeah, I did a

1:53:01.960 --> 1:53:05.599
<v Speaker 8>did a little double blind test, and I contacted Features

1:53:05.640 --> 1:53:08.040
<v Speaker 8>and done toff and said, hi, I have worn holes

1:53:08.080 --> 1:53:10.280
<v Speaker 8>through the front of my socks. And they said, no problems,

1:53:10.280 --> 1:53:11.840
<v Speaker 8>send them back. And I sent them back and Features

1:53:11.920 --> 1:53:13.280
<v Speaker 8>got me the socks. So what they do is they

1:53:13.320 --> 1:53:15.000
<v Speaker 8>send you a coupon, then you go on their website

1:53:15.000 --> 1:53:16.720
<v Speaker 8>and you order whatever socks you want. And it took

1:53:16.760 --> 1:53:18.800
<v Speaker 8>me about a week and I had new socks. Well

1:53:18.920 --> 1:53:20.479
<v Speaker 8>down tuft took a little bit longer, but I had

1:53:20.520 --> 1:53:23.360
<v Speaker 8>new socks. So like if you're a person who doesn't

1:53:23.360 --> 1:53:24.720
<v Speaker 8>want to spend a lot of money, you can spend

1:53:24.720 --> 1:53:26.600
<v Speaker 8>your money once and have socks for life, which I

1:53:26.640 --> 1:53:29.960
<v Speaker 8>thought was pretty cool. Yeah, yeah, it's cool. I heard

1:53:30.040 --> 1:53:31.640
<v Speaker 8>that they had a good warranty. But then I was like,

1:53:31.680 --> 1:53:33.599
<v Speaker 8>you know what, lots of brands say lots of bullshit,

1:53:33.640 --> 1:53:36.200
<v Speaker 8>to let me test it, and tested I did. It

1:53:36.280 --> 1:53:39.599
<v Speaker 8>turned out to be true in both cases.

1:53:39.720 --> 1:53:42.880
<v Speaker 3>I will say for the inexperienced person, I think when

1:53:42.920 --> 1:53:45.400
<v Speaker 3>you hear wool socks, you're like, okay, I'll wear those

1:53:45.439 --> 1:53:47.760
<v Speaker 3>one it's cold, but no, you have to wear them

1:53:48.680 --> 1:53:52.600
<v Speaker 3>for like it's like temperature regulation, right, It's like you.

1:53:52.640 --> 1:53:54.519
<v Speaker 8>Want to let your foot breathe, right, so you don't

1:53:54.560 --> 1:53:55.960
<v Speaker 8>get like blisters you get.

1:53:56.600 --> 1:53:58.680
<v Speaker 3>Do you wear them any weather? That's my point. I

1:53:58.720 --> 1:54:01.720
<v Speaker 3>feel like what I hear wool as someone that grew

1:54:01.840 --> 1:54:04.800
<v Speaker 3>up in Sokel, I'm like, Okay, it's going to be cold,

1:54:04.960 --> 1:54:07.120
<v Speaker 3>No it's not. Just put them on your feet and

1:54:07.720 --> 1:54:12.160
<v Speaker 3>your shoe will be war comfy. Also a comfortable shoe essential. Yeah, yeah,

1:54:12.160 --> 1:54:13.040
<v Speaker 3>I'm sure you're going to get there.

1:54:13.320 --> 1:54:15.200
<v Speaker 8>But yeah, there are different thickness. Is you have will

1:54:15.240 --> 1:54:16.720
<v Speaker 8>socks for cord wear there, but I also have wolf

1:54:16.760 --> 1:54:19.639
<v Speaker 8>socks for hot weather, right, but they're all wool, you know, Well, yeah,

1:54:19.680 --> 1:54:22.040
<v Speaker 8>they're just in Actually I wore a wool shirt when

1:54:22.080 --> 1:54:23.600
<v Speaker 8>I did a couple of years ago. There was a

1:54:23.640 --> 1:54:26.080
<v Speaker 8>heat advisory, so I figured that would be a good

1:54:26.080 --> 1:54:28.840
<v Speaker 8>time to go backpacking on the PCT because no one

1:54:28.840 --> 1:54:29.559
<v Speaker 8>else would be there.

1:54:29.680 --> 1:54:30.519
<v Speaker 3>Yeah, good idea.

1:54:30.640 --> 1:54:32.320
<v Speaker 8>It's great. I had a wonderful time. It was not

1:54:32.400 --> 1:54:35.360
<v Speaker 8>molested by people. He saw some snakes. It was nice

1:54:35.680 --> 1:54:38.600
<v Speaker 8>rescue the dude, did you wear a sunscreen? Yeah? I

1:54:38.680 --> 1:54:41.680
<v Speaker 8>did in that instance. Anah, actually yeah, this was after

1:54:41.720 --> 1:54:42.720
<v Speaker 8>my sunscreen awakening.

1:54:43.120 --> 1:54:44.240
<v Speaker 3>Oh great, I'm so glad.

1:54:44.720 --> 1:54:47.320
<v Speaker 8>Don't go out without water. This dude was out looking

1:54:47.400 --> 1:54:49.640
<v Speaker 8>for Kitchen Creek Falls, which if you're not familiar, as

1:54:49.640 --> 1:54:52.440
<v Speaker 8>a seasonal waterfall in his county, San Diego, and he

1:54:52.640 --> 1:54:55.360
<v Speaker 8>was probably about three or four months late or early,

1:54:55.520 --> 1:54:57.400
<v Speaker 8>depending on how you look at it. And so if

1:54:57.440 --> 1:54:59.640
<v Speaker 8>had gone out without water, which don't be relying on

1:54:59.680 --> 1:55:01.400
<v Speaker 8>that kind of stuff. If it says water on the map,

1:55:01.480 --> 1:55:04.640
<v Speaker 8>that's cool. Still bring water, especially you're in the desert. Yeah,

1:55:04.760 --> 1:55:08.200
<v Speaker 8>let's talk about shoes. I think people want to go

1:55:08.360 --> 1:55:12.320
<v Speaker 8>hiking in boots because that's what like you think of

1:55:12.760 --> 1:55:16.320
<v Speaker 8>when you think of grambling or hiking. But like if

1:55:16.400 --> 1:55:19.480
<v Speaker 8>you don't wear boots for work or habitually, you know,

1:55:19.600 --> 1:55:24.280
<v Speaker 8>for just like crosspunk reasons, then you might be really

1:55:24.360 --> 1:55:26.360
<v Speaker 8>uncomfortable in boots. Like you're not used to hard things

1:55:26.480 --> 1:55:29.960
<v Speaker 8>rubbing your ankles, so would not suggest and unless you're

1:55:29.960 --> 1:55:33.560
<v Speaker 8>putting on load, Like I wear boots if I'm backpacking. Certainly,

1:55:33.640 --> 1:55:36.000
<v Speaker 8>if I'm like pack rafting or something where I've got

1:55:36.080 --> 1:55:38.920
<v Speaker 8>like the raft and everything else, and I'm going to

1:55:39.040 --> 1:55:40.560
<v Speaker 8>do it a long hiking, right, so I've got all

1:55:40.600 --> 1:55:42.560
<v Speaker 8>my camping stuff and the raft, I'm gonna wear boots.

1:55:43.160 --> 1:55:45.160
<v Speaker 8>Or if I'm off trails when we drop water, We're

1:55:45.160 --> 1:55:47.680
<v Speaker 8>not going on trails, right, We're just sort of out

1:55:47.720 --> 1:55:50.120
<v Speaker 8>and about climbing up mountain, So I'll wear boots for that.

1:55:50.600 --> 1:55:53.600
<v Speaker 8>But for almost everyone, especially if you're hiking on trails,

1:55:53.920 --> 1:55:55.560
<v Speaker 8>you're going to be just fine with shoes. I think

1:55:55.720 --> 1:55:58.200
<v Speaker 8>the big thing boots give you more stability, right, they

1:55:58.240 --> 1:55:59.840
<v Speaker 8>stop your ankle from twitch.

1:56:00.080 --> 1:56:01.960
<v Speaker 3>That's why I wear them. I weak ankles.

1:56:02.040 --> 1:56:05.160
<v Speaker 8>Yeah, it's genetic. Yeah, you can work on their little

1:56:05.160 --> 1:56:06.360
<v Speaker 8>ankle strength stuff.

1:56:06.120 --> 1:56:09.000
<v Speaker 3>You can do, but that's not happening, I'll just wear

1:56:10.000 --> 1:56:10.360
<v Speaker 3>a boot.

1:56:10.600 --> 1:56:15.960
<v Speaker 8>Boots maximalist for me, like finding shoes sort of stable

1:56:16.200 --> 1:56:19.960
<v Speaker 8>that like you know, like inherently stabilize my foot without

1:56:20.040 --> 1:56:21.880
<v Speaker 8>clamping my ankle has been really good.

1:56:21.920 --> 1:56:23.840
<v Speaker 3>I feel more stable in a boot though you don't

1:56:23.880 --> 1:56:24.120
<v Speaker 3>think so.

1:56:24.560 --> 1:56:27.360
<v Speaker 8>Yeah, but then you're just sort of transferring to me,

1:56:27.560 --> 1:56:30.200
<v Speaker 8>Like sometimes I like to have the ability to move

1:56:30.240 --> 1:56:33.080
<v Speaker 8>my ankles, especially, like I like to trail run as well.

1:56:33.200 --> 1:56:35.040
<v Speaker 8>If I'm to be honest, if I'm just going out,

1:56:35.520 --> 1:56:38.600
<v Speaker 8>I'm probably running at the minute. And like even over

1:56:38.680 --> 1:56:40.800
<v Speaker 8>night city, it's really fun to just run until it

1:56:40.840 --> 1:56:43.280
<v Speaker 8>gets dark and then sleep and then run again. It's

1:56:43.280 --> 1:56:43.920
<v Speaker 8>a fun thing to do.

1:56:44.120 --> 1:56:44.280
<v Speaker 5>Well.

1:56:44.280 --> 1:56:48.200
<v Speaker 3>I'd be curious about your hiking shoe recommendations versus boot.

1:56:48.960 --> 1:56:51.840
<v Speaker 8>So I got three. They're all like they have little

1:56:52.000 --> 1:56:55.560
<v Speaker 8>kind of your foots like sitting in the insole, not

1:56:55.760 --> 1:56:57.800
<v Speaker 8>on the insult, if that makes sense. So it's like

1:56:57.960 --> 1:57:00.480
<v Speaker 8>cupped a little bit in that CUsing possibility. One is

1:57:00.520 --> 1:57:04.520
<v Speaker 8>the Salomon Genesis. It's the cheapest one they make in

1:57:04.560 --> 1:57:06.760
<v Speaker 8>that line. I think it's a really good shoe. I

1:57:06.920 --> 1:57:09.200
<v Speaker 8>trail running in them all the time. Two the other

1:57:09.280 --> 1:57:13.880
<v Speaker 8>one is a Soccany Exodus Ultra two, which it's really cool.

1:57:13.920 --> 1:57:15.560
<v Speaker 8>It has like a softer foam in the middle and

1:57:15.600 --> 1:57:17.600
<v Speaker 8>then a stiffer foam around the outside of your heel.

1:57:17.920 --> 1:57:20.560
<v Speaker 8>I could talk about the shit for hours, but it

1:57:20.640 --> 1:57:23.480
<v Speaker 8>feels very comfortable and soft. But also you're very stable,

1:57:23.960 --> 1:57:25.640
<v Speaker 8>and they're about to be phased out, so you can

1:57:25.640 --> 1:57:26.400
<v Speaker 8>find them really cheap.

1:57:26.520 --> 1:57:27.720
<v Speaker 3>Why are they both to be phased out?

1:57:28.600 --> 1:57:31.680
<v Speaker 8>Running shoe companies make a new shoe every year because

1:57:31.720 --> 1:57:32.640
<v Speaker 8>they feel like they need to.

1:57:33.000 --> 1:57:35.280
<v Speaker 3>Human foot has been the same, I would argue for

1:57:35.960 --> 1:57:38.360
<v Speaker 3>a while. Yeah, it's not changing.

1:57:38.760 --> 1:57:41.560
<v Speaker 8>Technology advances, right, Like shoe foams have come up, even

1:57:41.600 --> 1:57:42.880
<v Speaker 8>in the past five or six years. Like if you

1:57:42.880 --> 1:57:44.680
<v Speaker 8>have more running shoes in the past five or six years,

1:57:44.680 --> 1:57:46.560
<v Speaker 8>and you have the means to buy some more running shoes,

1:57:46.960 --> 1:57:49.360
<v Speaker 8>Piba foams and things like that, like these like high

1:57:49.440 --> 1:57:53.040
<v Speaker 8>energy return phones make running a lot more pleasant. But

1:57:53.160 --> 1:57:55.240
<v Speaker 8>often it's just like a different color scheme or you know,

1:57:55.320 --> 1:57:58.520
<v Speaker 8>slightly different upper Yeah, and I think in that case

1:57:58.720 --> 1:58:01.120
<v Speaker 8>you're just fine. The other ones that Meryl kind of

1:58:01.160 --> 1:58:03.320
<v Speaker 8>had a reputation for making, like old man hiking boots

1:58:03.360 --> 1:58:06.040
<v Speaker 8>for a while, but they're trail running shoes really great.

1:58:06.280 --> 1:58:10.200
<v Speaker 3>That's cool. Yeah, my friend has Meryl shoes and they're cute.

1:58:11.160 --> 1:58:12.640
<v Speaker 8>See they used to be cute. They used to be

1:58:12.880 --> 1:58:14.240
<v Speaker 8>very like dad coded.

1:58:14.440 --> 1:58:16.040
<v Speaker 3>Yeah, I think they've turned a corner.

1:58:16.440 --> 1:58:18.280
<v Speaker 8>Yeah they have. I'm a big fan. Now I'm wearing

1:58:18.320 --> 1:58:21.320
<v Speaker 8>some right now. Actually, Alex to wear Meryl. The Agidity

1:58:21.400 --> 1:58:23.640
<v Speaker 8>Peak one is good. The long Sky is when I

1:58:23.760 --> 1:58:27.560
<v Speaker 8>like when I'm like trail running in burlier terrain. If

1:58:27.560 --> 1:58:30.400
<v Speaker 8>you're going to buy boots or shoes, please try it on,

1:58:30.680 --> 1:58:32.120
<v Speaker 8>or at least sort of them from a website that

1:58:32.200 --> 1:58:33.400
<v Speaker 8>lets you send them back. Yeah.

1:58:33.640 --> 1:58:35.880
<v Speaker 3>I really think that's essential. I messed up the first

1:58:35.960 --> 1:58:39.720
<v Speaker 3>time I really invested in expensive boots. I got them

1:58:39.800 --> 1:58:42.880
<v Speaker 3>after all reading all these reviews and I hated them.

1:58:42.960 --> 1:58:44.440
<v Speaker 3>Like I walked around my house and I was like,

1:58:44.600 --> 1:58:47.920
<v Speaker 3>these are terrible. But I was able to return them

1:58:48.000 --> 1:58:50.560
<v Speaker 3>to my ARII that was vocal, And I tried on

1:58:50.800 --> 1:58:52.640
<v Speaker 3>the other shoe I wanted to try on that they

1:58:52.760 --> 1:58:55.480
<v Speaker 3>had and that was great. I walked around in Aria

1:58:55.600 --> 1:58:57.080
<v Speaker 3>and I was like, this is the one you have

1:58:57.200 --> 1:58:57.800
<v Speaker 3>to try them on.

1:58:58.440 --> 1:59:00.560
<v Speaker 8>Yeah, take the socks you're going to wear when you're

1:59:00.600 --> 1:59:02.440
<v Speaker 8>hiking as well. Like they don't just take socks and

1:59:02.640 --> 1:59:04.720
<v Speaker 8>don't feel the same. And then we walk around and

1:59:05.240 --> 1:59:07.000
<v Speaker 8>the next thing I had was backpacked. Actually, and I'm

1:59:07.040 --> 1:59:10.480
<v Speaker 8>going to say the same thing, like, the most important

1:59:10.520 --> 1:59:12.520
<v Speaker 8>thing for a backpack is that it fits your body,

1:59:12.920 --> 1:59:15.280
<v Speaker 8>and that it is fitted to your body. Ari I

1:59:15.400 --> 1:59:18.320
<v Speaker 8>will do that for free, which is great. Lots of

1:59:18.400 --> 1:59:21.040
<v Speaker 8>other outdoor shops for San Diego used to have Adventure sixteen.

1:59:21.480 --> 1:59:24.920
<v Speaker 8>It's sadly closed rip. But anyone who's trying to sell

1:59:24.920 --> 1:59:26.440
<v Speaker 8>your backpack in person and won't fit it to you

1:59:26.560 --> 1:59:29.000
<v Speaker 8>is probably someone you shouldn't buy a backpack from. So

1:59:29.400 --> 1:59:33.080
<v Speaker 8>if you google around enough and you have enough google for,

1:59:33.200 --> 1:59:35.960
<v Speaker 8>you will find a video of me teaching you how

1:59:36.080 --> 1:59:39.880
<v Speaker 8>to wear your backpack. Someone will find Yes, I know,

1:59:40.040 --> 1:59:42.720
<v Speaker 8>and yeah, I've got a broken arm in that video,

1:59:43.360 --> 1:59:46.960
<v Speaker 8>which you can't tell. I haven't sought medical attention at

1:59:47.000 --> 1:59:48.920
<v Speaker 8>the time of the video. Got hit by a car

1:59:49.080 --> 1:59:50.280
<v Speaker 8>and then I knew I had to eat a video

1:59:50.480 --> 1:59:52.280
<v Speaker 8>the next day, so I went to do the video.

1:59:54.000 --> 1:59:55.560
<v Speaker 8>I have to make money. It was broke.

1:59:56.120 --> 2:00:00.320
<v Speaker 3>I will say that as someone who is it the

2:00:00.440 --> 2:00:02.680
<v Speaker 3>most knowledgeable about the stuff, But I like it, and

2:00:02.720 --> 2:00:05.680
<v Speaker 3>I would consider myself like a I don't know, intermediate,

2:00:05.880 --> 2:00:09.960
<v Speaker 3>not advanced, but go into ARII and getting a backpack fit.

2:00:10.040 --> 2:00:12.760
<v Speaker 3>And that's what I did. Don't shy away from asking questions.

2:00:12.800 --> 2:00:14.840
<v Speaker 3>They're there to help and I think as soon as

2:00:14.880 --> 2:00:16.920
<v Speaker 3>you get over that, you'll be fine. I feel like

2:00:16.960 --> 2:00:19.400
<v Speaker 3>as soon as I just like accept that these people

2:00:19.480 --> 2:00:21.600
<v Speaker 3>are there to help you and not to shame you,

2:00:22.200 --> 2:00:26.240
<v Speaker 3>hopefully that's great and like, yeah, they're trying to sell

2:00:26.280 --> 2:00:29.080
<v Speaker 3>you things, but I don't know, just go in with

2:00:29.200 --> 2:00:30.960
<v Speaker 3>a smart head on your shoulders.

2:00:31.280 --> 2:00:34.600
<v Speaker 8>Yeah, expect people to be well meaning, like we all

2:00:34.680 --> 2:00:36.440
<v Speaker 8>just want you to be happy and enjoying the outdoors

2:00:36.480 --> 2:00:40.000
<v Speaker 8>with us. It's not a competition with backpacks. Real quickly,

2:00:40.120 --> 2:00:43.600
<v Speaker 8>you've got basically three distinct types. You have ultra light backpacks,

2:00:43.600 --> 2:00:45.560
<v Speaker 8>which you don't have a frame at all. Imagine a

2:00:45.600 --> 2:00:48.120
<v Speaker 8>bucket made of fabric with two straps so attached to

2:00:48.160 --> 2:00:51.320
<v Speaker 8>your back. I wouldn't suggest starting there. You have external

2:00:51.400 --> 2:00:54.520
<v Speaker 8>frame that's where the frame is external and the back

2:00:54.760 --> 2:00:56.920
<v Speaker 8>is clipped onto the frame. And you have internal frame

2:00:57.120 --> 2:01:00.120
<v Speaker 8>where the frame is integral to the back right to

2:01:00.160 --> 2:01:01.800
<v Speaker 8>the bags. You're probably going to look at an internal

2:01:01.880 --> 2:01:04.480
<v Speaker 8>frame to start with the heavier the bag gets. The

2:01:04.680 --> 2:01:07.360
<v Speaker 8>more structure you get and the more little pockets an

2:01:07.440 --> 2:01:10.840
<v Speaker 8>organization you get, those can seem super tempting, especially when

2:01:10.840 --> 2:01:13.320
<v Speaker 8>you're looking online and you're seeing like different specs and

2:01:13.400 --> 2:01:15.480
<v Speaker 8>trying to compare them. If you're a person who has

2:01:15.520 --> 2:01:18.560
<v Speaker 8>access to ziplock bags, you don't need all the pockets, right, Like, yeah,

2:01:18.880 --> 2:01:21.040
<v Speaker 8>what I do every single time they go back back

2:01:21.040 --> 2:01:22.760
<v Speaker 8>and so I put a bin bag in it that

2:01:22.920 --> 2:01:25.879
<v Speaker 8>waterproofs it. Right, Yeah, it's cool if your bags it's waterproof,

2:01:26.080 --> 2:01:28.880
<v Speaker 8>I don't trust it to be waterproof, and it doesn't

2:01:28.920 --> 2:01:30.040
<v Speaker 8>need to be because I'm going to put a bin

2:01:30.080 --> 2:01:31.840
<v Speaker 8>bag in there anyway, and I put everything in stuff

2:01:31.880 --> 2:01:34.280
<v Speaker 8>sacks as zip block bags in there. Likewise, you'll find

2:01:34.320 --> 2:01:37.360
<v Speaker 8>lots of bags with like seventy five ways to access

2:01:37.400 --> 2:01:40.520
<v Speaker 8>the main pocket. Most of the time you're going to

2:01:40.560 --> 2:01:43.440
<v Speaker 8>have your stuff inside a waterproof bag anyway, It's not

2:01:43.600 --> 2:01:44.240
<v Speaker 8>such a big deal.

2:01:44.360 --> 2:01:46.240
<v Speaker 3>I think the most important aspect of a bag that

2:01:46.360 --> 2:01:47.680
<v Speaker 3>used to look at first is just the weight.

2:01:48.840 --> 2:01:51.080
<v Speaker 8>Yeah, you can fuck yourself up with a heavy bag.

2:01:51.400 --> 2:01:54.000
<v Speaker 8>Although that said, like one of the bags that I

2:01:54.120 --> 2:01:56.760
<v Speaker 8>use the most for water drop stuff is a Mystery

2:01:56.840 --> 2:01:59.760
<v Speaker 8>Ranch Blackjacke it's a military bag. It's heavy. It's like

2:01:59.800 --> 2:02:02.200
<v Speaker 8>a I think it's five point seven pounds for the bag,

2:02:03.040 --> 2:02:06.360
<v Speaker 8>but I'm not trying to be light. What I'm trying

2:02:06.360 --> 2:02:09.400
<v Speaker 8>to do is fill it with gallons of water, right,

2:02:09.600 --> 2:02:11.120
<v Speaker 8>and then haul them up and down a mounted So

2:02:11.160 --> 2:02:12.920
<v Speaker 8>I might as well make the bag comfortable because it's

2:02:12.920 --> 2:02:15.760
<v Speaker 8>a negligible percentage of the overall weight of shit I'm carrying.

2:02:15.960 --> 2:02:16.360
<v Speaker 3>That's fair.

2:02:16.840 --> 2:02:19.800
<v Speaker 8>There's a bag for the Radix, the Mystery Ranch make

2:02:19.840 --> 2:02:21.880
<v Speaker 8>that I've been using a lot recently, and it's made

2:02:21.920 --> 2:02:24.720
<v Speaker 8>of like very lightweight material, like an ultrolyte bag. But

2:02:24.880 --> 2:02:27.320
<v Speaker 8>I like their frames. They have like a yoke that

2:02:27.480 --> 2:02:29.560
<v Speaker 8>kind of wraps around your body as opposed to frame

2:02:29.600 --> 2:02:31.560
<v Speaker 8>that sits on top of your body, and that works

2:02:31.680 --> 2:02:35.240
<v Speaker 8>really well for me. Their warranty is good, their products

2:02:35.280 --> 2:02:38.080
<v Speaker 8>are good. I've used their bags in like every continent

2:02:38.120 --> 2:02:41.280
<v Speaker 8>apart from the Antarctic and never had anything break. Especially

2:02:41.400 --> 2:02:43.120
<v Speaker 8>like if you're a person who gets actious about your

2:02:43.120 --> 2:02:45.840
<v Speaker 8>ship breaking, then you can't go wrong with them. They

2:02:45.880 --> 2:02:49.320
<v Speaker 8>also have incredible discount If you want one but you

2:02:49.360 --> 2:02:51.360
<v Speaker 8>think it's too expensive, take your time and you'll find

2:02:51.400 --> 2:02:55.000
<v Speaker 8>them way cheaper. That's a good bag to get. I

2:02:55.120 --> 2:02:58.680
<v Speaker 8>like Gregory bags, Osprey or a good brand. Osprey bags can.

2:02:58.640 --> 2:03:01.680
<v Speaker 3>Tell to what I have backpacking backpack is an Osprey.

2:03:02.280 --> 2:03:04.400
<v Speaker 8>Yeah, They're very comfortable. They have a lot going on

2:03:04.600 --> 2:03:07.200
<v Speaker 8>sometimes and they have that mesh. Do you have the

2:03:07.240 --> 2:03:10.000
<v Speaker 8>one with a mesh? Like? Yeah, they are very comfortable.

2:03:10.000 --> 2:03:12.160
<v Speaker 8>I have an Osprey bag that I really like. I

2:03:12.240 --> 2:03:14.000
<v Speaker 8>took it pack rafting and Alaska and it was great.

2:03:14.040 --> 2:03:15.680
<v Speaker 8>It was bomba. If you're just going on a day hike,

2:03:15.680 --> 2:03:18.040
<v Speaker 8>you don't need very much backpack, right, twenty liters or

2:03:18.080 --> 2:03:21.120
<v Speaker 8>whatever is fine, even ten. I really like those running

2:03:21.160 --> 2:03:23.920
<v Speaker 8>vesttile backpacks where you have like pockets on the front.

2:03:24.440 --> 2:03:26.920
<v Speaker 8>Have you seen those? You don't have to pick? Oh,

2:03:26.960 --> 2:03:27.320
<v Speaker 8>it's cool.

2:03:27.400 --> 2:03:27.560
<v Speaker 1>Yeah?

2:03:27.720 --> 2:03:28.240
<v Speaker 5>Do I have one?

2:03:29.280 --> 2:03:30.640
<v Speaker 8>Send your pictulator shat things?

2:03:31.200 --> 2:03:31.400
<v Speaker 9>Yeah?

2:03:31.440 --> 2:03:33.360
<v Speaker 8>I mean you're looking forward to it. When I ran,

2:03:33.440 --> 2:03:35.160
<v Speaker 8>I like to have a little water flasks down there,

2:03:35.240 --> 2:03:38.000
<v Speaker 8>and then that makes sense. Yeah, And then I was like,

2:03:38.040 --> 2:03:40.280
<v Speaker 8>why don't have this on my normal backpack? Why am

2:03:40.280 --> 2:03:42.560
<v Speaker 8>I having to like reach around for my snacks? I'm

2:03:42.600 --> 2:03:45.720
<v Speaker 8>all about a fishency. So running vestile backpacks are cool.

2:03:46.200 --> 2:03:48.720
<v Speaker 8>Camelback has some good ones. Everyone called the octane. I

2:03:48.840 --> 2:03:52.879
<v Speaker 8>use a lot, and then when you're buying a backpack,

2:03:53.000 --> 2:03:54.800
<v Speaker 8>you'll want to pile a little water reservoir to go

2:03:54.920 --> 2:03:57.000
<v Speaker 8>in it. One of the reasons you're going to waterproof

2:03:57.040 --> 2:03:59.960
<v Speaker 8>everything in your bag is because every single water reservoir

2:04:00.280 --> 2:04:03.280
<v Speaker 8>that you put in your backpack will break at some point,

2:04:03.640 --> 2:04:06.200
<v Speaker 8>and when it does, it will send its contents into

2:04:06.280 --> 2:04:08.200
<v Speaker 8>your bag and it will be a bad day. Un

2:04:08.200 --> 2:04:10.640
<v Speaker 8>As you've water proved everything, this will happen to you,

2:04:11.080 --> 2:04:13.120
<v Speaker 8>especially if you like sit down and lean back and

2:04:13.160 --> 2:04:15.240
<v Speaker 8>then you crush it. So that's where you're gonna water

2:04:15.320 --> 2:04:17.600
<v Speaker 8>with everything. But I think hydro pack like the best ones.

2:04:18.240 --> 2:04:20.680
<v Speaker 8>I really like that insulated ones. Even if you don't

2:04:20.720 --> 2:04:27.200
<v Speaker 8>get an insulated bladder, get an insulated sucky cue SUSA worcherine.

2:04:27.360 --> 2:04:32.400
<v Speaker 8>Thank you, last podcast of the day here, guys. Yeah,

2:04:32.640 --> 2:04:36.360
<v Speaker 8>getting intated straw because when it's really cold, otherwise your

2:04:36.400 --> 2:04:40.000
<v Speaker 8>straw will freeze because it's like a small amount of

2:04:40.040 --> 2:04:41.760
<v Speaker 8>water right when it freezes more quickly.

2:04:41.960 --> 2:04:44.080
<v Speaker 3>I never thought of that. I've only backpacked and highten

2:04:44.160 --> 2:04:44.880
<v Speaker 3>really hot weather.

2:04:45.800 --> 2:04:48.120
<v Speaker 8>Yeah, when it's below freezing, like even like I was

2:04:48.160 --> 2:04:51.640
<v Speaker 8>out on Palomar in October A Ferry turned from Curtis

2:04:51.720 --> 2:04:54.320
<v Speaker 8>Dan So it was you know, below freezing top of

2:04:54.400 --> 2:04:57.040
<v Speaker 8>the mountain and know my water froze. You can blow

2:04:57.200 --> 2:04:58.880
<v Speaker 8>your water back out again, but you're just going to

2:04:58.920 --> 2:05:01.600
<v Speaker 8>forget to do that realistic. And then yeah, the last

2:05:01.640 --> 2:05:04.840
<v Speaker 8>thing I had was hiking poles. Hiking poles are great.

2:05:04.840 --> 2:05:07.240
<v Speaker 8>You've never had a pole, You never had a pole,

2:05:07.360 --> 2:05:08.720
<v Speaker 8>if you ever had a stick, I mean.

2:05:09.000 --> 2:05:11.160
<v Speaker 3>It's like fine ones. And I guess I don't hike

2:05:11.240 --> 2:05:14.000
<v Speaker 3>on the things I might need a poll for. I

2:05:14.040 --> 2:05:14.880
<v Speaker 3>guess I don't know.

2:05:15.040 --> 2:05:17.600
<v Speaker 8>Yeah, they're great if you're someone who's like maybe has

2:05:17.680 --> 2:05:21.520
<v Speaker 8>some injuries or you're worried about your knees just because

2:05:21.760 --> 2:05:24.640
<v Speaker 8>they hurt in general life. They were a great way

2:05:24.720 --> 2:05:25.520
<v Speaker 8>to take this strain.

2:05:25.360 --> 2:05:26.760
<v Speaker 3>Off of the I'm trying to give innce my mom

2:05:26.840 --> 2:05:28.440
<v Speaker 3>to get a pair of poles because I think she

2:05:28.440 --> 2:05:30.240
<v Speaker 3>would really benefit from them because she wants to go

2:05:30.320 --> 2:05:33.160
<v Speaker 3>on all these hikes and yeah, just needs help. So

2:05:33.440 --> 2:05:35.400
<v Speaker 3>there's no shame in getting a pole or two.

2:05:36.080 --> 2:05:41.600
<v Speaker 8>I will donate your mom some poles. Sarene Oh, it's

2:05:41.680 --> 2:05:44.040
<v Speaker 8>my Gift's my gift you. Saren's mom helped me translate

2:05:44.080 --> 2:05:46.200
<v Speaker 8>for some migrants the other day. My mom's the best

2:05:47.040 --> 2:05:50.240
<v Speaker 8>I'll send you. Don't be afraid of using them. Don't

2:05:50.280 --> 2:05:52.400
<v Speaker 8>be thinking that like anyone's going to judge you for

2:05:52.600 --> 2:05:54.720
<v Speaker 8>using them. Like, if that makes you feel more stable

2:05:54.760 --> 2:05:58.120
<v Speaker 8>and comfortable, go for it. Don't buy the ones that

2:05:58.240 --> 2:06:02.240
<v Speaker 8>telescope I mean by telescope, like, yeah, because they collapse.

2:06:02.640 --> 2:06:05.640
<v Speaker 8>And I remember I was up in the Sierras six

2:06:05.760 --> 2:06:08.080
<v Speaker 8>or seven years ago now and it was fucking snowyer

2:06:08.160 --> 2:06:11.960
<v Speaker 8>than I'd expected. Then my stupid hiking pole collapsed into itself.

2:06:12.920 --> 2:06:16.800
<v Speaker 8>It just just made the day like less fun.

2:06:17.040 --> 2:06:18.640
<v Speaker 3>Yeah, I can imagine that.

2:06:19.120 --> 2:06:21.680
<v Speaker 8>But otherwise it stick is great, right, find a nice stick,

2:06:21.800 --> 2:06:24.600
<v Speaker 8>fine with a nice notch your thumb. Get it from

2:06:24.640 --> 2:06:26.920
<v Speaker 8>a nice type of wood. Used to love making sticks

2:06:26.960 --> 2:06:29.160
<v Speaker 8>when it was little. You can get a stick topper.

2:06:29.200 --> 2:06:31.000
<v Speaker 8>You can order them online. You know, it's got like

2:06:31.080 --> 2:06:33.320
<v Speaker 8>a head of a dog or a pheasant.

2:06:33.040 --> 2:06:35.720
<v Speaker 3>Or a cane. It's like a fancy little cane.

2:06:36.280 --> 2:06:40.600
<v Speaker 8>Yeah, we had crooks, you know, a crook no for

2:06:40.760 --> 2:06:42.080
<v Speaker 8>like when you're catching your sheep.

2:06:42.960 --> 2:06:47.080
<v Speaker 3>James, Why you mean, like there's the hook looking thing.

2:06:48.080 --> 2:06:49.600
<v Speaker 8>Yes, yeah, it's called a croak.

2:06:49.760 --> 2:06:50.480
<v Speaker 5>I did not know that.

2:06:51.000 --> 2:06:53.000
<v Speaker 3>I know what you're talking now that you mentioned sheep,

2:06:53.520 --> 2:06:55.960
<v Speaker 3>I know what that is, but I've never known. Yeah,

2:06:56.000 --> 2:06:59.280
<v Speaker 3>because you're sheep eggs. But yeah, it's got a crook.

2:06:59.560 --> 2:07:00.800
<v Speaker 3>We said that's great for walking.

2:07:01.000 --> 2:07:03.880
<v Speaker 8>I can see that. Yeah, yeah, so we we used

2:07:03.880 --> 2:07:05.120
<v Speaker 8>to use those a lot when I was a kid.

2:07:05.240 --> 2:07:08.280
<v Speaker 8>But yeah, having one is great. And I think, especially

2:07:08.600 --> 2:07:12.400
<v Speaker 8>like if you're nervous about falling going with your person

2:07:12.440 --> 2:07:15.000
<v Speaker 8>who worries about their knees, if you're picking your first route,

2:07:15.040 --> 2:07:16.800
<v Speaker 8>keep it pretty flat. If you're going up and down

2:07:16.840 --> 2:07:18.600
<v Speaker 8>a lot of elevation and you're worried about how that's

2:07:18.640 --> 2:07:20.200
<v Speaker 8>going to feel, the pole's a very good way to

2:07:20.280 --> 2:07:22.560
<v Speaker 8>mitigate someone worried that I'm going to fall on my knees.

2:07:22.760 --> 2:07:25.520
<v Speaker 8>But yeah, don't feel afraid of using that stuff. Oh,

2:07:25.600 --> 2:07:27.120
<v Speaker 8>I forgot to say one thing. In my shoes. Think

2:07:27.280 --> 2:07:31.280
<v Speaker 8>chacos are the best sandals. Fuck all other sandals. That's

2:07:31.320 --> 2:07:32.640
<v Speaker 8>what I have to say about that. You know when

2:07:32.680 --> 2:07:35.440
<v Speaker 8>you're cool because you have the z from the chaco's

2:07:35.720 --> 2:07:39.760
<v Speaker 8>burned onto your feet. Well, unless you practice foot skincare,

2:07:39.800 --> 2:07:41.600
<v Speaker 8>which I've not upgraded to that level yet.

2:07:41.600 --> 2:07:44.280
<v Speaker 3>I was thinking about getting those. I remember I was

2:07:44.480 --> 2:07:46.360
<v Speaker 3>signing between those and something else, and I go off

2:07:46.400 --> 2:07:47.960
<v Speaker 3>for something else, But now I have to go back

2:07:48.000 --> 2:07:48.480
<v Speaker 3>and get those.

2:07:49.040 --> 2:07:51.640
<v Speaker 8>A couple of years ago, I rafted with some people

2:07:51.640 --> 2:07:53.680
<v Speaker 8>who listened to the podcast. They invited me and I

2:07:53.760 --> 2:07:55.839
<v Speaker 8>went and we did a week on the Colorado.

2:07:55.920 --> 2:07:56.640
<v Speaker 3>Oh that's so cool.

2:07:57.280 --> 2:08:00.400
<v Speaker 8>You're so trusting little irl. I like to go.

2:08:00.560 --> 2:08:01.280
<v Speaker 5>So it was cool.

2:08:01.800 --> 2:08:05.320
<v Speaker 8>I like people. So some of them reached out and

2:08:05.360 --> 2:08:07.120
<v Speaker 8>I said, yeah, let let's go for a rafting trip.

2:08:07.120 --> 2:08:08.960
<v Speaker 8>So we went on a rafting trip on the Colorado River.

2:08:09.320 --> 2:08:11.280
<v Speaker 8>And now I wore my chackos the whole time while

2:08:11.320 --> 2:08:11.800
<v Speaker 8>sun cream.

2:08:11.960 --> 2:08:12.560
<v Speaker 4>None of the time.

2:08:13.400 --> 2:08:16.720
<v Speaker 8>Feet were just roasted, just red, but with a little

2:08:16.800 --> 2:08:20.080
<v Speaker 8>z from the chat. But for the whole summer anyways,

2:08:20.200 --> 2:08:22.360
<v Speaker 8>they are very comfortable sandals. One of my friends, another

2:08:22.400 --> 2:08:25.920
<v Speaker 8>podcast listener, is hiking the PCT in his chackos right now.

2:08:26.280 --> 2:08:29.760
<v Speaker 8>Thanks go to Canada. So yeah, I hope you're doing well.

2:08:30.520 --> 2:08:33.440
<v Speaker 8>They know who they are. Surprisingly enough, I've gone long

2:08:33.560 --> 2:08:34.760
<v Speaker 8>talking about outdoor things.

2:08:35.080 --> 2:08:38.320
<v Speaker 3>But no, I'm glad you took the time to make

2:08:38.400 --> 2:08:40.400
<v Speaker 3>this little list. I realized I don't have to be

2:08:40.480 --> 2:08:42.120
<v Speaker 3>as big of a dummy as I thought. I thought

2:08:42.120 --> 2:08:43.200
<v Speaker 3>I was going to come in here and being a

2:08:43.280 --> 2:08:45.320
<v Speaker 3>huge dummy. I know more than I think I do.

2:08:45.760 --> 2:08:49.800
<v Speaker 3>You know, and I know what to do outside most

2:08:49.840 --> 2:08:50.280
<v Speaker 3>of the time.

2:08:50.520 --> 2:08:53.120
<v Speaker 8>Yes, sure, yes you do. Thank you for listening to

2:08:53.200 --> 2:08:56.400
<v Speaker 8>me talking about going outside. If you have any questions,

2:08:56.920 --> 2:08:59.320
<v Speaker 8>you can DM me on Twitter. That is the only

2:08:59.360 --> 2:09:02.800
<v Speaker 8>way I community with anyone. Now, don't have a DM me,

2:09:02.840 --> 2:09:04.400
<v Speaker 8>and I'll send you my email. But really, like, I

2:09:04.640 --> 2:09:08.200
<v Speaker 8>just want people to feel that the outdoors is for

2:09:08.320 --> 2:09:12.600
<v Speaker 8>them and feel safe and feel comfortable, and feel like

2:09:12.640 --> 2:09:14.760
<v Speaker 8>they know all the things they need to know, and

2:09:15.280 --> 2:09:19.240
<v Speaker 8>to not buy stuff because someone's getting three percent back

2:09:19.280 --> 2:09:20.680
<v Speaker 8>on it even though they've never touched it in their

2:09:20.720 --> 2:09:22.840
<v Speaker 8>whole lives. And also, like, I know that we're all

2:09:22.880 --> 2:09:25.800
<v Speaker 8>fucking poor and spending your money is hard. So I've

2:09:25.840 --> 2:09:28.960
<v Speaker 8>tried to suggest stuff it's not crazy expensive or that

2:09:29.040 --> 2:09:31.240
<v Speaker 8>you can find on sale, but if you have questions.

2:09:31.640 --> 2:09:33.720
<v Speaker 8>Oh one more thing, There's a company called Outdoor Vitals

2:09:33.760 --> 2:09:35.960
<v Speaker 8>which has a subscription. You can be a member and

2:09:36.000 --> 2:09:37.360
<v Speaker 8>then you can get a lot of their stuff cheaping

2:09:37.520 --> 2:09:39.880
<v Speaker 8>for backpacking. It's a good company and they make some

2:09:39.920 --> 2:09:41.760
<v Speaker 8>good stuff, and they do some good stuff the outdoors

2:09:41.800 --> 2:09:43.920
<v Speaker 8>as well. But yeah, if you have questions, you can

2:09:44.120 --> 2:09:46.480
<v Speaker 8>message me. We will do one about what to put

2:09:46.520 --> 2:09:50.600
<v Speaker 8>in your bag when you get backpacking. Eventually. Yeah, go outside.

2:09:51.080 --> 2:09:54.040
<v Speaker 8>Send us your photos if you're going outside, if they're

2:09:54.080 --> 2:09:55.080
<v Speaker 8>not weird, we would like that.

2:09:56.160 --> 2:09:58.480
<v Speaker 1>It could happen here as a production of polls on media.

2:09:58.800 --> 2:10:01.400
<v Speaker 1>For more podcasts, we call Zone Media. Visitor a website,

2:10:01.480 --> 2:10:03.640
<v Speaker 1>cool zonemedia dot com, or check us out on the

2:10:03.720 --> 2:10:07.080
<v Speaker 1>iHeartRadio app, Apple podcasts, or wherever you listen to podcasts.

2:10:07.400 --> 2:10:10.560
<v Speaker 2>Hey, we'll be back Monday with more episodes every week

2:10:10.640 --> 2:10:12.520
<v Speaker 2>from now until the heat death of the universe.

2:10:13.120 --> 2:10:15.480
<v Speaker 1>It could happen here as a production of cool Zone Media.

2:10:15.720 --> 2:10:18.360
<v Speaker 1>For more podcasts from cool Zone Media, visitor a website,

2:10:18.440 --> 2:10:20.640
<v Speaker 1>cool zonemedia dot com, or check us out on the

2:10:20.720 --> 2:10:24.080
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

2:10:24.520 --> 2:10:26.640
<v Speaker 1>You can find sources for It could happen here, updated

2:10:26.720 --> 2:10:30.720
<v Speaker 1>monthly at cool zonemedia dot com, slash sources. Thanks for listening.