WEBVTT - The Self I Could Have Been

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>I was three when I was kidnapped. Any age, the

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<v Speaker 2>day must have been a Saturday or a Sunday, because

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<v Speaker 2>when my grandmother and I stepped from the fabric store,

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<v Speaker 2>we were shocked at how dark the day had become.

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<v Speaker 2>So it must have been midday. Me not in school,

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<v Speaker 2>unless it was the summer day. Usually, whenever we shopped

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<v Speaker 2>for fabric store things. Whenever my grandmother shopped for fabric

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<v Speaker 2>store things, we went to a Michael's and a strip

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<v Speaker 2>mall down Highway one eighty three, just far enough for

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<v Speaker 2>the strip mall to seem alien impossible to get home

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<v Speaker 2>if I were ever left there. But on this day

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<v Speaker 2>we had gone to a fabric store I had never

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<v Speaker 2>seen before. It's name a blank stucco edifice. To me, now,

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<v Speaker 2>am I misremembering it?

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<v Speaker 3>That's Sean McCrae, award winning poet, an author of the

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<v Speaker 3>recent book Pulling the Chariot of the Sun, a memoir

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<v Speaker 3>of a kidnapping. Shane's is a story about Yes being

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<v Speaker 3>kidnapped by his white grandparents to keep him away from

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<v Speaker 3>his black father, But at its heart, it's about the

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<v Speaker 3>attempt to recover memory to put together the many blank

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<v Speaker 3>or missing pieces that were kept from him to assemble

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<v Speaker 3>a life and a whole complete self. I'm Danny Shapiro,

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<v Speaker 3>and this is family secrets, the secrets that are kept

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<v Speaker 3>from us, the secrets we keep from others, and the

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<v Speaker 3>secrets we keep from ourselves.

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<v Speaker 2>I suppose I could start with ground Rock, Texas, which

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<v Speaker 2>is where I lived from the age of almost four

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<v Speaker 2>until the age of ten or eleven. I lived in

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<v Speaker 2>a three bedroom house that was made of brick, and

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<v Speaker 2>the bricks were painted a very light yellow. The neighborhood

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<v Speaker 2>that I lived in was a suburban neighborhood, but far

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<v Speaker 2>away from anything that one might call a city center.

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<v Speaker 2>It was like a kind of stripmolish area, too far

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<v Speaker 2>away to walk to or anything like that. But that

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<v Speaker 2>was the closest to a kind of urban center near

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<v Speaker 2>where I lived, and so there was just a bunch

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<v Speaker 2>of houses across the street from me. There was the

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<v Speaker 2>elementary school that I ended up going to. I think

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<v Speaker 2>that sidewalks are now there, but when I lived there,

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<v Speaker 2>there weren't any sidewalks. There was a creek that I

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<v Speaker 2>felt sort of separated the part of the neighborhood in

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<v Speaker 2>which I lived from the rest of the neighborhood, or

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<v Speaker 2>the rest of the neighborhood beyond. This creek was a

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<v Speaker 2>lot larger than the part in which I lived, and

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<v Speaker 2>the creek, as far as I know, doesn't exist anymore.

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<v Speaker 2>I saw my old neighborhood about ten years ago, and

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<v Speaker 2>where the creek was, it seemed like it had all

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<v Speaker 2>been covered with cement, and so there's still a channel,

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<v Speaker 2>I guess for water. But when I lived there, there

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<v Speaker 2>was a creek with sort of these natural little rock

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<v Speaker 2>islands in it, and a lot of catfish and snakes,

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<v Speaker 2>poisonous snakes. You could kind of see the elementary school

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<v Speaker 2>from my house. Behind the elementary school was I don't

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<v Speaker 2>really know the history of this space, but it was.

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<v Speaker 2>It looked kind of like a ruin of a very

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<v Speaker 2>small settlement. There were a few houses in this kind

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<v Speaker 2>of large warehousey space, and it was really very very strange.

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<v Speaker 2>You accessed it by kind of going through a little

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<v Speaker 2>kind of foresty area, a large patch of which somehow

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<v Speaker 2>was bamboo. And on the other side of this bamboo

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<v Speaker 2>area were a few ruined houses. It looked as if

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<v Speaker 2>they had been torn up like a storm had gone

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<v Speaker 2>through them, but there were still remnant things that would

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<v Speaker 2>indicate that people had lived there, like bits of furniture

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<v Speaker 2>things like that, but they must have been abandoned or

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<v Speaker 2>whatever it was it happened to them some years before

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<v Speaker 2>my family moved into that area.

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<v Speaker 3>Did that exert a pull on you at all? You know,

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<v Speaker 3>that sort of abandoned area.

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<v Speaker 2>Visiting that space is one of the few relatively clear

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<v Speaker 2>memories that I have of my childhood. But now when

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<v Speaker 2>I think about it, it sounds like a sort of

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<v Speaker 2>impossible space, like how could it have been real? How

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<v Speaker 2>could I have ever gone there? Even though I feel

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<v Speaker 2>really confident that I went there, I also doubt the

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<v Speaker 2>possibility of it even existing. But it did exert a

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<v Speaker 2>pull on me. I like to explore a lot when

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<v Speaker 2>I was a small.

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<v Speaker 3>Child and tell me who you lived in the yellow.

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<v Speaker 2>House with my maternal grandparents, my grandmother, who was my

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<v Speaker 2>mother's biological mother, and my grandfather, who had adopted my

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<v Speaker 2>mother when my mother was I believe, thirteen years old.

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<v Speaker 3>So Shane is living with his grandparents. He refers to

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<v Speaker 3>them as mom and Dad, even though on some level

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<v Speaker 3>he's aware that they are his grandparents, and when his

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<v Speaker 3>mom a young woman who had him at just eighteen

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<v Speaker 3>years old, comes to visit. He calls her by her

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<v Speaker 3>first name, Denise.

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<v Speaker 2>When my mother came to visit me, I don't think

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<v Speaker 2>there's any way for me to know whether she felt

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<v Speaker 2>like my mother, because I wouldn't know what it feels like.

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<v Speaker 2>She's the only model that I would have, and so

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<v Speaker 2>particularly as a child, I guess maybe in some ways,

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<v Speaker 2>not just because the person that I called referred to

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<v Speaker 2>as my mother was my grandmother, but I was aware

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<v Speaker 2>that my mother was my mother, and so in a

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<v Speaker 2>kind of abstract way, I felt a very strong connection

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<v Speaker 2>to her insofar as she was my mother and I

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<v Speaker 2>was aware of it. I lived with her up until

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<v Speaker 2>I was about four. I guess most of the time.

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<v Speaker 3>You describe at one point sitting by the window, you know,

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<v Speaker 3>when you knew she was going to be coming, And

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<v Speaker 3>it struck me the way that you described that that

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<v Speaker 3>there was a kind of combination of excitement and a

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<v Speaker 3>kind of longing. Sure, so what was the story that

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<v Speaker 3>you grew up being told by your maternal grandparents about

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<v Speaker 3>your father and about why you were living with them

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<v Speaker 3>away from your family.

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<v Speaker 2>So my grandparents told me that the reason that I

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<v Speaker 2>didn't live with my father, well, really, the reason I

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<v Speaker 2>didn't see him, didn't really know him, was that he

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<v Speaker 2>didn't want me, and also that even if I were

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<v Speaker 2>interested in seeing him, it kind of didn't matter, because

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<v Speaker 2>they told me that he lived in Brazil and he

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<v Speaker 2>had a whole new family, other children now, and that

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<v Speaker 2>he just wouldn't be interested in seeing me anyway. And

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<v Speaker 2>they told me that I had started to live with

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<v Speaker 2>them when I was eighteen months old, and that they

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<v Speaker 2>had essentially taken me in as a favor, a favor

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<v Speaker 2>to my mother because she felt like she couldn't take

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<v Speaker 2>care of me, and since my father was out of

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<v Speaker 2>the picture, whatever his opinions about whether he could take

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<v Speaker 2>care of me, those were irrelevant. The general sense that

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<v Speaker 2>I was supposed to have was that my father's family

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<v Speaker 2>were sort of disreputable criminal. Even my grandparents had told

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<v Speaker 2>me the story that one of my relatives on my

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<v Speaker 2>father's side had one year when I was very little,

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<v Speaker 2>I guess it must have been one year old, had

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<v Speaker 2>stolen all of my Christmas presents. And I think that

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<v Speaker 2>that I think they told me that story just to

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<v Speaker 2>sort of reinforce the idea that I shouldn't even want

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<v Speaker 2>to have anything to do with my father's side of

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<v Speaker 2>the family, and I was better off not knowing them.

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<v Speaker 2>I should also say that, I mean, you know, as

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<v Speaker 2>a small child, my sense of how biology worked was

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<v Speaker 2>regard to parents and children really vague. But I was

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<v Speaker 2>aware of my father's blackness, and I was aware that

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<v Speaker 2>my father's blackness had something to do with my own identity,

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<v Speaker 2>something very significant.

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<v Speaker 3>And did you have a sense that that was an

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<v Speaker 3>issue for your grandparents.

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<v Speaker 2>Yeah, my grandparents were very clear about not liking not

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<v Speaker 2>white people to various degrees. My grandfather was a self

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<v Speaker 2>identified Republican, my grandmother was a self identified Democrat. But

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<v Speaker 2>they could agree that not white people were not good.

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<v Speaker 2>That was what they wanted to communicate in various ways.

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<v Speaker 2>My grandmother was more subtle than my grandfather was.

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<v Speaker 3>But that was a point of agreement for them. Yes,

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<v Speaker 3>all the years that Shane lives with his grandparents, he

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<v Speaker 3>always sleeps with his lights on. Something's going on internally,

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<v Speaker 3>something that doesn't feel quite right. Always know, don't we

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<v Speaker 3>when something's amiss, even though we can't quite identify it.

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<v Speaker 3>One day in school where Shane has skipped a grade,

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<v Speaker 3>so He's five or six years old and already in

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<v Speaker 3>second grade. He draws a swastika on a white T

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<v Speaker 3>shirt with a black magic marker. Shane has seen swastikas

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<v Speaker 3>in books about World War Two in his grandparents' house,

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<v Speaker 3>where they admire as a Nazi military effort, so he

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<v Speaker 3>has no idea he's doing something that people will find troubling,

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<v Speaker 3>and the principal sends him home.

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<v Speaker 2>My grandmother in particular, felt that that was an abusive

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<v Speaker 2>authority to send me home for drawing swastikas all over

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<v Speaker 2>my shirt, which it hadn't occurred to me because I

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<v Speaker 2>didn't know anything about the history at all. It hadn't

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<v Speaker 2>occurred to me that that was a sort of offensive

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<v Speaker 2>thing to do. Had no idea. When I was in

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<v Speaker 2>elementary school, when I was asked about my father, I

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<v Speaker 2>would just say that I didn't have one. I felt

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<v Speaker 2>really strongly actually, like I just didn't Whereas by the

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<v Speaker 2>time I got to middle school, I started asserting that

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<v Speaker 2>I hated him. I didn't know him, obviously, but nonetheless,

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<v Speaker 2>if I were asked about him, that's what I would say.

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<v Speaker 3>And Shane, where was the hate coming from?

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<v Speaker 2>That? He was not interested in me? And so I

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<v Speaker 2>hated him for that, or at least thought I it.

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<v Speaker 3>Meanwhile, there's other hateful behavior within the wall of Shane's grandparents' home.

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<v Speaker 3>His grandfather is violent toward him, and when Denise comes

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<v Speaker 3>to visit, she sometimes asks if he wants to come

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<v Speaker 3>live with her instead.

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<v Speaker 2>Whenever my mother would ask me whether I wanted to

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<v Speaker 2>live with her, it was very uncomfortable because I was

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<v Speaker 2>aware that she was my mother and that I was

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<v Speaker 2>supposed to feel a particular way, and you know, I

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<v Speaker 2>did love her. I didn't want to hurt her feelings,

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<v Speaker 2>but I was also I also sort of thought of

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<v Speaker 2>my grandmother as my mother, and I didn't want to

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<v Speaker 2>leave my grandparents. And I've often wondered, you know, why

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<v Speaker 2>did I want to stay so desperately with these abusive people.

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<v Speaker 2>And it wasn't until recently that I was sort of able,

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<v Speaker 2>finally able to make sense of it, thinking about you know, well,

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<v Speaker 2>along with so many other things, this is almost certainly

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<v Speaker 2>a consequence of being kidnapped. That I didn't want any

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<v Speaker 2>sort of major change in my living arrangement. That my

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<v Speaker 2>anxiety about that, even though I couldn't articulate it, was

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<v Speaker 2>incredibly high. I was very, very anxious and also always

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<v Speaker 2>feeling always worried that I was going to be forced

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<v Speaker 2>from the particular living arrangement that I had, and so

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<v Speaker 2>it was always extremely stressful. I think I understand why

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<v Speaker 2>my mother wanted me to be aware that I could

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<v Speaker 2>live with her if I wanted to, but it was

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<v Speaker 2>always an extremely stressful interaction to me.

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<v Speaker 3>But during these exchanges with his mom, she never tells

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<v Speaker 3>him that she too had been beaten by her father

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<v Speaker 3>when she was younger, which makes it even more striking

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<v Speaker 3>that she also never asks Shane whether his grandfather is

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<v Speaker 3>also abusing him.

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<v Speaker 2>It's something that I guess to some extent I still

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<v Speaker 2>kind of can't really understand unless I told in my

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<v Speaker 2>mind that she was very desperate to please my grandfather.

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<v Speaker 2>There's only so much I can read in her own motives.

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<v Speaker 2>But I think it partly has to do with he

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<v Speaker 2>adopted her when she was thirteen, but he had been

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<v Speaker 2>living with her for by that time, like eight years

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<v Speaker 2>or something, and he had told her from the beginning

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<v Speaker 2>that if she was quote unquote good, he would adopt

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<v Speaker 2>her when she was thirteen, and so he kind of

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<v Speaker 2>loading her with worry about living up to some sort

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<v Speaker 2>of idea of goodness so that she could have a father,

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<v Speaker 2>because you know, my grandmother had kidn up my mother

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<v Speaker 2>from my mother's father when my mother was too had

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<v Speaker 2>just taken my mother and not told him where they

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<v Speaker 2>were going, and my mother didn't see him again until

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<v Speaker 2>she was about sixty when she found him. And so

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<v Speaker 2>I think that there was a lot of desire for

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<v Speaker 2>a father and a lot of worry that she would

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<v Speaker 2>be rejected by her father. And so I think that

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<v Speaker 2>when she allowed my grandparents to take me, she couldn't

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<v Speaker 2>allow herself to believe that it wouldn't be a safe

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<v Speaker 2>place for me for a couple of reasons that were

0:13:31.600 --> 0:13:34.000
<v Speaker 2>sort of reinforcing each other, because she maybe felt that

0:13:34.040 --> 0:13:36.320
<v Speaker 2>she couldn't take care of me herself, but she also

0:13:36.360 --> 0:13:39.080
<v Speaker 2>felt like, as I said, she really wanted to please

0:13:39.280 --> 0:13:40.000
<v Speaker 2>my grandfather.

0:13:45.400 --> 0:14:09.319
<v Speaker 3>We'll be right back. At age thirteen, Shane does ultimately

0:14:09.360 --> 0:14:12.880
<v Speaker 3>move in with his mother. In his adolescence, he's beginning

0:14:12.920 --> 0:14:15.440
<v Speaker 3>to stand up to his grandfather, and as a result,

0:14:15.760 --> 0:14:19.280
<v Speaker 3>their relationship has become even more violent, so much so

0:14:19.360 --> 0:14:22.640
<v Speaker 3>that Shane's memories of the beatings have receded into parts

0:14:22.680 --> 0:14:27.360
<v Speaker 3>of his mind. He still cannot fully access These memories

0:14:27.600 --> 0:14:31.080
<v Speaker 3>are blocked in ways that both cost and protect him.

0:14:31.440 --> 0:14:35.600
<v Speaker 3>He does remember, however, in broad hazy strokes moving in

0:14:35.640 --> 0:14:36.160
<v Speaker 3>with his mom.

0:14:37.200 --> 0:14:41.080
<v Speaker 2>Being at my mother's house is sort of like an island,

0:14:41.440 --> 0:14:43.960
<v Speaker 2>Like it's a visible island where I can see days

0:14:44.000 --> 0:14:47.920
<v Speaker 2>and I can see place, and I can see arriving,

0:14:48.440 --> 0:14:52.040
<v Speaker 2>you know, but it's surrounded by blackness, like there's no

0:14:52.320 --> 0:14:54.920
<v Speaker 2>before and there's no after. I know what it was like,

0:14:55.200 --> 0:14:58.160
<v Speaker 2>you know, like physically, but I don't have any memory

0:14:58.160 --> 0:15:01.160
<v Speaker 2>of the time leading up to being with my mother.

0:15:01.600 --> 0:15:04.440
<v Speaker 2>I just suddenly remember being there, but I feel like

0:15:04.520 --> 0:15:07.240
<v Speaker 2>I remember a long stretch of being there and then

0:15:07.360 --> 0:15:08.920
<v Speaker 2>I leave and I don't remember again.

0:15:09.360 --> 0:15:12.360
<v Speaker 3>I mean, that's such an interesting image, and I wondered,

0:15:12.400 --> 0:15:15.560
<v Speaker 3>I mean, do you think that you felt, briefly while

0:15:15.560 --> 0:15:18.320
<v Speaker 3>you were there, a certain kind of safety that you

0:15:18.400 --> 0:15:20.880
<v Speaker 3>hadn't felt before, Like did you feel safer?

0:15:22.320 --> 0:15:25.880
<v Speaker 2>I guess I must have felt safer at my mother's house,

0:15:26.080 --> 0:15:29.760
<v Speaker 2>but I don't know that I recall a feeling of safety.

0:15:30.240 --> 0:15:34.120
<v Speaker 2>I recall a degree of anxiety, a lot of worry.

0:15:34.640 --> 0:15:38.120
<v Speaker 2>It was just different from my grandparents' house, was I think,

0:15:38.160 --> 0:15:40.680
<v Speaker 2>in some ways really different there, But I was only

0:15:40.720 --> 0:15:43.480
<v Speaker 2>there for a few months. But in a lot of ways,

0:15:43.480 --> 0:15:45.640
<v Speaker 2>I guess actually my life was different, and I think

0:15:45.680 --> 0:15:46.360
<v Speaker 2>I was different.

0:15:48.200 --> 0:15:51.240
<v Speaker 3>Of course, Denise's life is different during this time too.

0:15:51.800 --> 0:15:54.600
<v Speaker 3>She's never had a child under her roof. She's never

0:15:54.640 --> 0:15:57.320
<v Speaker 3>really had this experience of being a mother. It's a

0:15:57.360 --> 0:16:00.400
<v Speaker 3>struggle for her, and it turns out she isn't of

0:16:00.400 --> 0:16:02.920
<v Speaker 3>taking care of Shane. She tells him that he'll have

0:16:02.960 --> 0:16:05.760
<v Speaker 3>to go back to live with his grandparents, but before

0:16:05.800 --> 0:16:09.360
<v Speaker 3>he goes, she tells him something else. The truth about

0:16:09.360 --> 0:16:11.800
<v Speaker 3>what happened when he was three years old, when he

0:16:11.840 --> 0:16:12.480
<v Speaker 3>was kidnapped.

0:16:13.440 --> 0:16:16.200
<v Speaker 2>So before I left my mother to return to my

0:16:16.240 --> 0:16:21.200
<v Speaker 2>grandparents was when my mother told me that my grandparents

0:16:21.360 --> 0:16:24.160
<v Speaker 2>had taken me from my father without telling my father

0:16:24.680 --> 0:16:27.680
<v Speaker 2>where they were taking me. Up until this point, it

0:16:27.760 --> 0:16:30.160
<v Speaker 2>was my understanding that my father just wasn't interested in

0:16:30.200 --> 0:16:36.200
<v Speaker 2>me at all, and so learning this was a shock.

0:16:37.240 --> 0:16:43.920
<v Speaker 2>But because my grandparents had so effectively raised me to

0:16:44.000 --> 0:16:47.120
<v Speaker 2>have no interest in my father, and because I didn't

0:16:47.760 --> 0:16:50.440
<v Speaker 2>have any kind of memory of my time with him,

0:16:50.720 --> 0:16:54.160
<v Speaker 2>and because I didn't have any understanding even of the timeline,

0:16:54.200 --> 0:16:56.240
<v Speaker 2>you know, I didn't know that I was almost four

0:16:56.280 --> 0:16:58.160
<v Speaker 2>years old when my grandparents took me up. I was

0:16:58.160 --> 0:17:00.880
<v Speaker 2>eighteen months old. And because I assume, because there's such

0:17:00.880 --> 0:17:04.320
<v Speaker 2>a huge conflict between reality and the story my memory

0:17:04.359 --> 0:17:07.200
<v Speaker 2>of it also, I mean, because I think the kidnapping

0:17:07.240 --> 0:17:09.800
<v Speaker 2>itself is such a traumatic event, the memory is just

0:17:09.880 --> 0:17:13.080
<v Speaker 2>it's all gone. I mean, I did know that at

0:17:13.080 --> 0:17:16.680
<v Speaker 2>this point, I had already decided that I didn't hate

0:17:16.680 --> 0:17:19.720
<v Speaker 2>my father, but I didn't know what to do with that,

0:17:19.920 --> 0:17:21.840
<v Speaker 2>you know, because I didn't have any contact with him still,

0:17:21.880 --> 0:17:24.320
<v Speaker 2>and so hating him or not hating him in a

0:17:24.400 --> 0:17:28.200
<v Speaker 2>sense is sort of it's not exactly irrelevant, but it's

0:17:28.240 --> 0:17:31.439
<v Speaker 2>not what is its practical effect. I don't think that

0:17:31.480 --> 0:17:34.440
<v Speaker 2>I stopped hating him for any particular reason. I think

0:17:34.440 --> 0:17:36.680
<v Speaker 2>it was just getting a little bit older. I mean,

0:17:36.680 --> 0:17:39.720
<v Speaker 2>I wasn't, you know, still a child, but maybe sort

0:17:39.720 --> 0:17:42.760
<v Speaker 2>of beginning to think for myself a little bit helped

0:17:42.760 --> 0:17:46.760
<v Speaker 2>me to get beyond the point where I felt like

0:17:47.320 --> 0:17:49.679
<v Speaker 2>hating my father was sort of necessary.

0:17:52.520 --> 0:17:55.600
<v Speaker 3>Chane's grandparents are in California at this point, and he

0:17:55.640 --> 0:17:58.080
<v Speaker 3>does end up moving back in with them. He has

0:17:58.119 --> 0:18:01.680
<v Speaker 3>nowhere else to go. The throes of so much instability

0:18:02.080 --> 0:18:05.560
<v Speaker 3>Shane's early teenage years are defined by depression and flux.

0:18:06.400 --> 0:18:09.639
<v Speaker 3>When he's fourteen, his grandmother decides to leave his grandfather,

0:18:10.119 --> 0:18:13.000
<v Speaker 3>so she and Shane moved back to Salem, Oregon, back

0:18:13.000 --> 0:18:17.520
<v Speaker 3>where it all began. During this time, Shane becomes increasingly

0:18:17.640 --> 0:18:21.240
<v Speaker 3>curious about his father. He now has the information his

0:18:21.359 --> 0:18:25.040
<v Speaker 3>mother told him, as well as his father's name Stanley

0:18:25.480 --> 0:18:29.760
<v Speaker 3>or perhaps it's stan Lee. What he doesn't note is

0:18:30.200 --> 0:18:33.760
<v Speaker 3>where this man is. The stories about Brazil suddenly don't

0:18:33.800 --> 0:18:37.080
<v Speaker 3>sit right. Shane begins to wonder if perhaps his father

0:18:37.200 --> 0:18:38.840
<v Speaker 3>is right here in Salem.

0:18:40.000 --> 0:18:43.879
<v Speaker 2>I was with some friends and we were skating in

0:18:43.920 --> 0:18:47.800
<v Speaker 2>an apartment complex and have been skating for some time,

0:18:48.320 --> 0:18:51.919
<v Speaker 2>and for whatever reason, at that moment, I felt like

0:18:52.160 --> 0:18:54.199
<v Speaker 2>I should look at my father. I want to know

0:18:54.240 --> 0:18:58.280
<v Speaker 2>if he's still here. So I, with my friends knocked

0:18:58.320 --> 0:19:03.440
<v Speaker 2>on a stranger's door. This would have been, I guess,

0:19:04.040 --> 0:19:09.800
<v Speaker 2>probably nineteen ninety two, and it's a somewhat unusual thing

0:19:09.880 --> 0:19:11.840
<v Speaker 2>to do. It's a weird thing to do now maybe,

0:19:11.840 --> 0:19:15.040
<v Speaker 2>but in nineteen ninety two it wasn't completely bizarre, you know,

0:19:15.119 --> 0:19:18.480
<v Speaker 2>because there weren't cell phones, et cetera. And so I

0:19:18.560 --> 0:19:20.840
<v Speaker 2>knocked on a stranger's door and asked if I could

0:19:20.960 --> 0:19:25.080
<v Speaker 2>use her phone book. She said yes, so I, you know,

0:19:25.119 --> 0:19:27.080
<v Speaker 2>open up the white pages. I slipped around until I

0:19:27.119 --> 0:19:30.440
<v Speaker 2>got to the MS and I saw an S. McCrae,

0:19:31.400 --> 0:19:33.880
<v Speaker 2>and then I closed the book and that was sort

0:19:33.920 --> 0:19:36.760
<v Speaker 2>of it. I didn't write down his number or anything,

0:19:37.280 --> 0:19:39.879
<v Speaker 2>but from that moment I was aware that there was

0:19:39.880 --> 0:19:43.840
<v Speaker 2>at least somebody who could be my father, because same initial,

0:19:43.880 --> 0:19:46.800
<v Speaker 2>same last name, you know, SA. It's not a huge city,

0:19:47.160 --> 0:19:50.280
<v Speaker 2>so that there was somebody who could have been him

0:19:50.480 --> 0:19:54.000
<v Speaker 2>in the town. I don't think that I sat around

0:19:54.000 --> 0:19:57.200
<v Speaker 2>with that information for very long before I tried to

0:19:57.200 --> 0:19:59.199
<v Speaker 2>get in touch with him. I think it might have

0:19:59.280 --> 0:20:02.879
<v Speaker 2>only been a few days. As I remember it, I

0:20:02.920 --> 0:20:05.920
<v Speaker 2>called his number. This was at my house where I

0:20:05.920 --> 0:20:08.800
<v Speaker 2>live with my grandmother. I called my father's number and

0:20:09.040 --> 0:20:12.400
<v Speaker 2>my stepmother, Candace answered. Obviously at the time, I didn't

0:20:12.400 --> 0:20:15.880
<v Speaker 2>know who she was, and I asked if he was there,

0:20:16.160 --> 0:20:19.919
<v Speaker 2>and I didn't know his name exactly, you know, and

0:20:19.960 --> 0:20:23.320
<v Speaker 2>so I asked if stan Lee was there, but I

0:20:23.359 --> 0:20:26.040
<v Speaker 2>said it stan Lee McCrae. I said it in a

0:20:26.040 --> 0:20:29.720
<v Speaker 2>way that I hoped would cover the possibilities that either

0:20:29.760 --> 0:20:33.760
<v Speaker 2>his name was Stanley or stan middle name Lee, and

0:20:33.800 --> 0:20:35.800
<v Speaker 2>I tried to say any way they would do both,

0:20:36.560 --> 0:20:40.520
<v Speaker 2>And so I recall my stepmother, Candace, saying hold on

0:20:40.560 --> 0:20:42.840
<v Speaker 2>a minute, and putting the phone down and getting my

0:20:42.920 --> 0:20:48.639
<v Speaker 2>father and talking with him. My father has a different

0:20:48.720 --> 0:20:51.359
<v Speaker 2>memory of it, that he wasn't at home at the time,

0:20:51.520 --> 0:20:54.280
<v Speaker 2>and that so that we talked later. I still feel

0:20:54.359 --> 0:20:56.560
<v Speaker 2>like my version of it is what happened, but you know,

0:20:56.760 --> 0:20:59.800
<v Speaker 2>I have to at least acknowledge that he remembers it differently.

0:21:00.560 --> 0:21:04.119
<v Speaker 2>And that was it. He came to see me that

0:21:04.320 --> 0:21:09.600
<v Speaker 2>night and then drove me around Salem, introducing me to relatives.

0:21:09.840 --> 0:21:12.080
<v Speaker 2>The McRae family is a pretty big and well known

0:21:12.119 --> 0:21:14.880
<v Speaker 2>family in Salem, and so I knew who the mccrays were,

0:21:14.880 --> 0:21:18.159
<v Speaker 2>which is I guess part of the reason that I

0:21:18.160 --> 0:21:20.800
<v Speaker 2>thought he would might very well still be around. And

0:21:20.840 --> 0:21:23.960
<v Speaker 2>so he kind of drove me around, introducing me to them.

0:21:24.200 --> 0:21:28.040
<v Speaker 2>And it was a sort of bewildering time. I learned

0:21:28.160 --> 0:21:30.359
<v Speaker 2>during the time that I was a kind of spectral

0:21:30.480 --> 0:21:34.200
<v Speaker 2>presence in their lives and had been my whole life.

0:21:34.480 --> 0:21:38.199
<v Speaker 2>Folks had talked about me. I want to say that

0:21:38.240 --> 0:21:40.960
<v Speaker 2>it felt like in some ways being a ghost, like

0:21:41.000 --> 0:21:44.120
<v Speaker 2>I was inhabiting an idea of myself that had come

0:21:44.160 --> 0:21:46.400
<v Speaker 2>before me. But of course I don't know what it's

0:21:46.440 --> 0:21:48.359
<v Speaker 2>like to be a ghost. But that's how I would

0:21:48.920 --> 0:21:51.040
<v Speaker 2>That's how I would describe it, that I was walking

0:21:51.080 --> 0:21:53.520
<v Speaker 2>around in the place of a previous version of myself

0:21:54.160 --> 0:22:00.640
<v Speaker 2>and it was just very self dislocating and also well,

0:22:01.720 --> 0:22:06.520
<v Speaker 2>maybe renewing, maybe affirming. It was a strange, a strange day.

0:22:10.960 --> 0:22:14.119
<v Speaker 3>Shane imagines a parallel life, a life in which he

0:22:14.200 --> 0:22:16.879
<v Speaker 3>hadn't been kidnapped, in which he would have grown up

0:22:16.880 --> 0:22:19.719
<v Speaker 3>in Salem and been one of them, a craze and

0:22:20.000 --> 0:22:24.000
<v Speaker 3>part of this big family. And then all these years later,

0:22:24.359 --> 0:22:28.159
<v Speaker 3>he's a late teenager and something has been restored, but

0:22:28.280 --> 0:22:31.840
<v Speaker 3>in something being restored, what's been taken away is thrown

0:22:31.840 --> 0:22:33.520
<v Speaker 3>into even starker relief.

0:22:35.400 --> 0:22:37.000
<v Speaker 2>I don't want to describe it in a way that's

0:22:37.040 --> 0:22:41.800
<v Speaker 2>too melodramatic, but you can never really, at least I

0:22:41.880 --> 0:22:46.080
<v Speaker 2>can never, I think, really be healed if one conceives

0:22:46.119 --> 0:22:51.159
<v Speaker 2>of healing, as you know, having a sense of wholeness

0:22:51.200 --> 0:22:54.760
<v Speaker 2>in relations to in relation to the family that I

0:22:54.800 --> 0:22:57.320
<v Speaker 2>didn't grow up with, and in relation to the self.

0:22:57.359 --> 0:23:02.440
<v Speaker 2>I could have been. I am instead, very very aware

0:23:03.480 --> 0:23:08.960
<v Speaker 2>of all of these lives that might be my actual

0:23:09.000 --> 0:23:11.960
<v Speaker 2>life and that might be, you know, have something to

0:23:11.960 --> 0:23:14.679
<v Speaker 2>do with my biological information, et cetera. And I'm aware

0:23:14.680 --> 0:23:17.520
<v Speaker 2>that I can't know any of them for sure. I

0:23:17.640 --> 0:23:20.760
<v Speaker 2>don't really know who I am, and I can't really

0:23:20.800 --> 0:23:23.479
<v Speaker 2>know who I am, And partly that's the result of

0:23:23.560 --> 0:23:25.600
<v Speaker 2>an effort on the part of my grandparents to ensure

0:23:25.600 --> 0:23:28.159
<v Speaker 2>that I couldn't know. Partly that's because they had their

0:23:28.200 --> 0:23:30.919
<v Speaker 2>own secrets that they were trying to hide from me

0:23:31.080 --> 0:23:33.959
<v Speaker 2>and my mother, like my grandmother being married five times.

0:23:34.000 --> 0:23:36.440
<v Speaker 2>I remember having a conversation with my mother some time

0:23:36.480 --> 0:23:41.760
<v Speaker 2>after my grandmother died where my grandmother had somehow raised

0:23:41.840 --> 0:23:44.720
<v Speaker 2>me with an awareness. Really when I was a teenager,

0:23:45.080 --> 0:23:46.840
<v Speaker 2>I started to get the awareness of how many times

0:23:46.920 --> 0:23:50.119
<v Speaker 2>she had been married, and I had a number that

0:23:50.280 --> 0:23:53.280
<v Speaker 2>was one more than the number that my mother had.

0:23:53.480 --> 0:23:55.880
<v Speaker 2>And it turned out my number was also not all

0:23:55.920 --> 0:23:59.680
<v Speaker 2>of them, so that neither of us had the complete picture,

0:24:00.119 --> 0:24:04.040
<v Speaker 2>but our own pictures. Our pictures were different from each other's.

0:24:04.600 --> 0:24:06.800
<v Speaker 3>You're right that your father says to you in one

0:24:06.840 --> 0:24:10.200
<v Speaker 3>of your early conversations that part of why he was

0:24:10.240 --> 0:24:14.040
<v Speaker 3>still in Salem. Was because he always wanted you to

0:24:14.040 --> 0:24:16.520
<v Speaker 3>be able to find him. It was sort of the opposite,

0:24:16.960 --> 0:24:17.440
<v Speaker 3>if such a.

0:24:17.359 --> 0:24:17.960
<v Speaker 2>Thing can be.

0:24:18.200 --> 0:24:20.280
<v Speaker 3>It was a kind of one hundred and eighty degrees

0:24:20.359 --> 0:24:24.439
<v Speaker 3>from the story that you had been fed by your

0:24:24.440 --> 0:24:28.400
<v Speaker 3>grandparents who kidnapped you. You describe him as someone very

0:24:28.480 --> 0:24:32.600
<v Speaker 3>kind and very much not angry, and it seems like

0:24:32.680 --> 0:24:35.280
<v Speaker 3>he was described in a very different way to you,

0:24:35.359 --> 0:24:37.479
<v Speaker 3>presented as a very different kind of person.

0:24:38.200 --> 0:24:44.679
<v Speaker 4>Yeah, my father is one of the calmest people that

0:24:45.000 --> 0:24:49.800
<v Speaker 4>I know and doesn't seem to hold any grudges, certainly

0:24:50.280 --> 0:24:52.960
<v Speaker 4>doesn't seem to hold any grudges in any way having

0:24:53.000 --> 0:24:54.959
<v Speaker 4>to do with being kidnapped.

0:24:55.359 --> 0:24:58.080
<v Speaker 2>I think that it was something that he had to

0:24:58.160 --> 0:25:00.360
<v Speaker 2>kind of live with and work through for real long

0:25:00.440 --> 0:25:05.320
<v Speaker 2>time before we reconnected, before I found him. My understanding

0:25:05.320 --> 0:25:07.760
<v Speaker 2>of it is he was really thoughtful about it, sort

0:25:07.760 --> 0:25:11.720
<v Speaker 2>of from the beginning. Beyond the sort of visceral, very

0:25:11.720 --> 0:25:14.560
<v Speaker 2>intense feelings that he and any parent would have, he

0:25:14.640 --> 0:25:18.520
<v Speaker 2>also was very I was thinking about it and being

0:25:18.600 --> 0:25:21.080
<v Speaker 2>aware of that. One of the reasons that he didn't

0:25:21.119 --> 0:25:22.480
<v Speaker 2>leave Salem is he wanted me to be able to

0:25:22.520 --> 0:25:25.399
<v Speaker 2>find him. I mean that means a lot to me,

0:25:25.760 --> 0:25:28.920
<v Speaker 2>and it meant a lot to me at the time.

0:25:30.320 --> 0:25:33.760
<v Speaker 2>One of the things, maybe the chief thing beyond not

0:25:33.840 --> 0:25:36.240
<v Speaker 2>having a real memory of my childhood and not really

0:25:36.280 --> 0:25:40.080
<v Speaker 2>having a childhood in my memory, is that I don't

0:25:40.119 --> 0:25:44.760
<v Speaker 2>have with regard to my parents. I think I have

0:25:44.840 --> 0:25:52.879
<v Speaker 2>a really difficult time accessing or sort of experiencing my feelings,

0:25:53.520 --> 0:25:58.560
<v Speaker 2>you know. And it feels like, ironically, I suppose my

0:25:58.640 --> 0:26:01.679
<v Speaker 2>relationship with my feelings feel like one of the reasons

0:26:01.680 --> 0:26:04.359
<v Speaker 2>that I have such difficulty accessing my feelings is I'm

0:26:04.400 --> 0:26:08.600
<v Speaker 2>trying to protect myself from something. It's the same mechanism

0:26:08.680 --> 0:26:12.640
<v Speaker 2>that you know results in me having blocked so many memories.

0:26:12.880 --> 0:26:14.639
<v Speaker 2>It's a sort of it's the same kind of desire

0:26:14.640 --> 0:26:19.439
<v Speaker 2>to protect myself. So when I think about being told,

0:26:19.600 --> 0:26:21.359
<v Speaker 2>you know, that he hadn't left because he was hoping

0:26:21.359 --> 0:26:25.400
<v Speaker 2>I could find him, of course that fills me with emotion.

0:26:26.040 --> 0:26:28.320
<v Speaker 2>But it fills me with emotion in the way that

0:26:28.480 --> 0:26:32.000
<v Speaker 2>like if you're watching a glass being filled with a liquid,

0:26:32.720 --> 0:26:36.800
<v Speaker 2>I am aware, I can see it. I can see

0:26:36.960 --> 0:26:41.119
<v Speaker 2>the being filled with emotion happening, as opposed to I

0:26:41.160 --> 0:26:43.760
<v Speaker 2>am in the glass, or I am the glass you know,

0:26:44.640 --> 0:26:47.040
<v Speaker 2>there's something about, you know, the inability to be the glass,

0:26:47.080 --> 0:26:50.320
<v Speaker 2>you know, to just have to watch it happening that

0:26:51.480 --> 0:26:55.639
<v Speaker 2>I feel as an impoverishment. I would like to be

0:26:55.760 --> 0:27:01.439
<v Speaker 2>able to experience those emotions in a more immediate way.

0:27:02.359 --> 0:27:07.440
<v Speaker 2>But I also feel in a sort of abstract, vague

0:27:08.680 --> 0:27:11.440
<v Speaker 2>way that I wouldn't know, I wouldn't be able to

0:27:11.440 --> 0:27:14.680
<v Speaker 2>handle them, I wouldn't know what to do with them.

0:27:14.960 --> 0:27:18.800
<v Speaker 2>And so even though I in my late forties, I'm

0:27:19.000 --> 0:27:22.400
<v Speaker 2>still at this stage with relate which regard to all

0:27:22.400 --> 0:27:28.720
<v Speaker 2>this information at which I have barely begun to sort

0:27:28.760 --> 0:27:32.520
<v Speaker 2>of incorporate it into my life, to sort of figure

0:27:32.560 --> 0:27:35.240
<v Speaker 2>out how to have some control over it or have

0:27:35.359 --> 0:27:38.840
<v Speaker 2>some healthiness in relation to it. I was going to

0:27:38.880 --> 0:27:41.600
<v Speaker 2>say to heal, but I think that's not right. I

0:27:41.640 --> 0:27:43.520
<v Speaker 2>don't think that's the right word. I think there are

0:27:43.520 --> 0:27:46.000
<v Speaker 2>ways in which I'm lucky that I got so good

0:27:46.080 --> 0:27:49.160
<v Speaker 2>at blocking out memories, about blocking out sort of painful things.

0:27:49.240 --> 0:27:52.680
<v Speaker 2>Insofar as if I'm going to have this big, enormous

0:27:52.720 --> 0:27:55.520
<v Speaker 2>mess in the middle of my life, it's good that

0:27:55.640 --> 0:28:01.360
<v Speaker 2>I can live without it dominating every moment of my life.

0:28:01.840 --> 0:28:05.360
<v Speaker 2>On the other hand, I am aware that it would

0:28:05.400 --> 0:28:07.679
<v Speaker 2>probably be a good thing to someday get to the

0:28:07.680 --> 0:28:10.760
<v Speaker 2>other side of it, but I don't know how. So

0:28:10.800 --> 0:28:12.800
<v Speaker 2>when I think about things like that, things like what

0:28:12.840 --> 0:28:16.159
<v Speaker 2>my father said, it's very emotional, But I'm also aware

0:28:16.160 --> 0:28:18.640
<v Speaker 2>of how emotional it is in a way that sort

0:28:18.640 --> 0:28:20.680
<v Speaker 2>of interferes with the full experience of the thing.

0:28:20.720 --> 0:28:24.600
<v Speaker 3>I think, yeah, that makes perfect sense, And yet at

0:28:24.600 --> 0:28:28.840
<v Speaker 3>the same time, you have been able to create and

0:28:28.880 --> 0:28:33.159
<v Speaker 3>build a family and have a happy relationship with a

0:28:33.200 --> 0:28:37.520
<v Speaker 3>partner and three kids. That strikes me as an extraordinary thing,

0:28:38.120 --> 0:28:40.800
<v Speaker 3>Like maybe all of this is compartmentalized, but the love

0:28:40.840 --> 0:28:41.960
<v Speaker 3>isn't compartmentalized.

0:28:42.400 --> 0:28:43.720
<v Speaker 2>That's true.

0:28:47.280 --> 0:28:51.240
<v Speaker 3>Here's Shane reading one last passage from Pulling the Chariot

0:28:51.280 --> 0:28:51.760
<v Speaker 3>of the Sun.

0:28:54.160 --> 0:28:58.320
<v Speaker 2>My father is picking up the phone. Then his voice Hello,

0:28:59.760 --> 0:29:03.400
<v Speaker 2>I hadn't heard for thirteen years. Immediately like no other

0:29:03.440 --> 0:29:08.120
<v Speaker 2>person's voice, an accent. I couldn't place music from somewhere

0:29:08.200 --> 0:29:11.840
<v Speaker 2>I didn't know anymore, wavering in each syllable, even a

0:29:11.880 --> 0:29:16.760
<v Speaker 2>simple word like hello, loosened by music, made difficult to understand.

0:29:17.200 --> 0:29:19.760
<v Speaker 2>Though I knew he had said hello, though I had

0:29:19.800 --> 0:29:22.880
<v Speaker 2>heard only music, and I asked him his name.

0:29:32.880 --> 0:29:36.920
<v Speaker 3>Family secrets is a production of iHeartRadio. Molly's Acre is

0:29:36.920 --> 0:29:40.080
<v Speaker 3>the story editor and Dylan Fagan is the executive producer.

0:29:41.360 --> 0:29:43.360
<v Speaker 3>If you have a family secret you'd like to share,

0:29:43.760 --> 0:29:46.200
<v Speaker 3>please leave us a voicemail and your story could appear

0:29:46.200 --> 0:29:49.560
<v Speaker 3>on an upcoming episode. Our number is one eight eight

0:29:49.640 --> 0:29:53.840
<v Speaker 3>eight Secret zero. That's the number zero. You can also

0:29:53.920 --> 0:29:58.760
<v Speaker 3>find me on Instagram at Danny Rider. And if you'd

0:29:58.760 --> 0:30:01.240
<v Speaker 3>like to know more about the story that inspired this podcast,

0:30:01.640 --> 0:30:03.520
<v Speaker 3>check out my memoir Inheritance.

0:30:27.720 --> 0:30:32.000
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:30:32.040 --> 0:30:34.080
<v Speaker 1>or wherever you listen to your favorite shows.