Speaker 1: All right, hindered simple man that can only mean one
Speaker 1: thing on this radio program. That is all things self
Speaker 1: proclaimed simple man, that means all things Bill O'Reilly, all
Speaker 1: things Bill O'Reilly, Billoreilly dot com. Mister O'Reilly, sir, will
Speaker 1: do it live.
Speaker 2: How are you?
Speaker 3: I'm okay, trying not to get excommunicated, Hennery.
Speaker 1: You know, here's what frustrates me about the pope. And
Speaker 1: I know you once met a poulp was a John Paul.
Speaker 1: The second I know you met somebody I don't remember
Speaker 1: who we.
Speaker 3: Met Pope Francis. He was a very kind coman.
Speaker 1: And a very bright person, and very kind person, but
Speaker 1: also a very liberal person. And this is a problem
Speaker 1: I have with the Catholic Church in general. And like you,
Speaker 1: I went to Catholic schools for twelve years. I think
Speaker 1: the Mass is beautiful. I've gotten a lot out of
Speaker 1: studying Latin theology, going to Mass in high school every
Speaker 1: single day, and it's been a good force in my life.
Speaker 1: But I really have a tough time with the institutionalized corruption.
Speaker 1: Eleven of the twelve apostles were married. For the first
Speaker 1: twelve hundred years of the church, priests were allowed to marry.
Speaker 1: I think they made a mistake with this church run rule.
Speaker 1: That's my opinion. And what frustrates me about Pope Leo's
Speaker 1: little battle lecturing Donald Trump on the issue of war
Speaker 1: is it's the number one state sponsor of terror. They
Speaker 1: have slaughtered over forty thousand of their own people. They
Speaker 1: have slaughtered tens and tens of thousands of others. It
Speaker 1: is a society based on death and destruction. They have
Speaker 1: no problem promising young people if they strap bombs on
Speaker 1: themselves and kill linnis and men, women and children, that
Speaker 1: they will be rewarded by Allah in heaven with seventy
Speaker 1: two verse Rojens and not a peep out of the
Speaker 1: Pope about any of those immoral atrocities. So I find
Speaker 1: his moral clarity, his compass to be way off.
Speaker 3: It's a complicated situation.
Speaker 2: Is there anything I said that's wrong? No, I know
Speaker 2: you are less.
Speaker 1: You are more hesitant than I am to criticize the Church.
Speaker 3: There's a little bit of context. I think it has
Speaker 3: to be provided before valid criticisms are made. So John
Speaker 3: Paul A second was the only pope in our lifetime
Speaker 3: who inserted himself into social justice in a sense that
Speaker 3: he as a pole went to poland then demanded that
Speaker 3: the Soviet Union provide better working conditions for the Polish people.
Speaker 3: You'll remember that, I think.
Speaker 1: Right, of course, the Solidarity movement, it was Reagan, it
Speaker 1: was Thatcher, and it was Pope John Paul. They changed
Speaker 1: the world to New Ingrids, did a great documentary on it.
Speaker 3: No other pope in our lifetime has done that. And
Speaker 3: then in World War Two it's be controversy Pious the
Speaker 3: twelfth and the third Reich.
Speaker 1: Pope Pious eleventh, the first it was also in the
Speaker 1: early stages of the rise of Nazism, and then Pope Pious.
Speaker 1: You're right, Pope Pious the twelfth was evolved as well,
Speaker 1: and there was a lot of criticism of the Church.
Speaker 1: They did some things to help innocent people, humanitarian things,
Speaker 1: but they were They even went into an official agreement
Speaker 1: with the Nazis that the Nazis didn't keep. And secondarily
Speaker 1: the Nazis, you know, they systemically were also persecuting Catholics
Speaker 1: as well.
Speaker 3: Yeah, Doc Cow was full of Catholic priests and the
Speaker 3: Pope knew that if he defied Hitler, Hitler was going
Speaker 3: to take over physically take over the Vaticans. So anyway,
Speaker 3: so that is not a lot of political politics on
Speaker 3: the Vatican's resume. And remember the Vatican as a country.
Speaker 3: So now where Pope Leo, with all due respect, made
Speaker 3: his mistake, in my opinion, is that when you get
Speaker 3: into these waters, these very controversial things about countries doing
Speaker 3: terrible things to other countries, human beings doing terrible things
Speaker 3: other human beings, that you have to spell it out.
Speaker 3: You can't just make a general statement. And that's what
Speaker 3: Pope Leo did. Pope Leo wants peace through mediation, all right,
Speaker 3: I think everybody in the world of decent people would
Speaker 3: love to have peace through mediation. But there comes a
Speaker 3: point where the mediation is a fraud because one side, Iran,
Speaker 3: is not going to cooperate. So what Pope Leo did
Speaker 3: was he elevated the West let's just call it the
Speaker 3: West of the United States and Israel to the same
Speaker 3: status as Iran. Well, they both should be negotiating. Well wait,
Speaker 3: wait a minute, we're talking about a country that will
Speaker 3: not negotiate on an honest basis and that does maintain
Speaker 3: a level of danger for the world. And you skip
Speaker 3: over that part. Pope skipped over that part. So while
Speaker 3: he was correct in speaking out about peace and justice
Speaker 3: and media and mediation, you can't leave all that out.
Speaker 3: But then President Trump makes a mistake by instead of
Speaker 3: trying to mediate this whole thing. And I could do it,
Speaker 3: and if you and I could probably go over to
Speaker 3: Rome and mediate this thing in a.
Speaker 2: Week, I don't think so.
Speaker 3: He challenges the Pope politically. Trump does, and and that
Speaker 3: puts the President in a position where he is alienating
Speaker 3: a lot of people who don't understand and I mean
Speaker 3: that literally, they don't understand what is happening here.
Speaker 1: I think I'm going to be a little more blunt
Speaker 1: than you, and if you think I'm wrong, correct me.
Speaker 1: If you think I'm wrong, dispute it. I think the
Speaker 1: Pope in his is missing moral clarity. I think the Pope,
Speaker 1: if he cares about human life, I think the Pope
Speaker 1: should have spoken out when all of these innocent people
Speaker 1: were being slaughtered in Iran. If he's going to speak
Speaker 1: out on these issues, I think the Pope should speak
Speaker 1: out out about radical Islamic terrorism. I think the Pope
Speaker 1: should speak out about how women are treated in the
Speaker 1: lack of rights for women in Iran and they're about
Speaker 1: to hang the first woman in a number of years
Speaker 1: in Iran, but they've they've hung many others that dared
Speaker 1: to speak out, or the treatment of women if they don't,
Speaker 1: If they don't, if they don't dress a certain way,
Speaker 1: they can either be beaten or killed depending on what
Speaker 1: they're wearing. In Cays and lesbians are thrown off the
Speaker 1: top of roofs. And I don't I'd never heard the
Speaker 1: Pope speak out about any of this, or strapping bombs
Speaker 1: on young people, promising them seventy two virgins in heaven.
Speaker 1: And what frustrates me is this was a political statement
Speaker 1: of the Pope that is based on that is missing
Speaker 1: the biggest part of the equation, and the biggest part
Speaker 1: of the equation is radical Islamic terrorism and the number
Speaker 1: one state sponsor of terror. Now, if he has a
Speaker 1: better idea on how to deal with the radical Islamists
Speaker 1: that have been running a rand that can't death to America,
Speaker 1: death to Israel, that have slaughtered untold numbers of tens
Speaker 1: of thousands of people, then he ought to come forward
Speaker 1: with that rather than lecture of President Trump that's trying
Speaker 1: to end evil in our time, and that frustrates.
Speaker 3: Me, But that's not his job.
Speaker 1: He's a passible Then don't speak out and then shut up,
Speaker 1: I mean, be quiet.
Speaker 3: Now that's a legitimate point, but it's not his job
Speaker 3: to come out and get involved in these kinds of controversies.
Speaker 3: His job is to preach pacifism. He's a pacifist. And
Speaker 3: this is where the too shift.
Speaker 2: Well, that should not be his job. Bill.
Speaker 1: I mean, there is right and there is wrong. And
Speaker 1: I'm slaughtering innocent men, women and children and fomenting terror
Speaker 1: is evil.
Speaker 2: That is evil in our time.
Speaker 3: I understand it. But that's not what the Catholic Church does.
Speaker 1: If then why is he lecturing Donald Trump for taking
Speaker 1: on the evil that is slaughtering innocent people.
Speaker 2: I thought the church was pro life. Bill.
Speaker 3: He isn't taking him on per se. He's trying to
Speaker 3: persuade both sides.
Speaker 1: No, he went after Trump. He didn't go after he
Speaker 1: didn't go after Iran.
Speaker 3: He didn't go after Trump by name either.
Speaker 1: Okay, it was oh, come on, it was It was plain.
Speaker 1: It was painfully obvious who he was referring to.
Speaker 3: Look, he made a mistake in the Uh. What he
Speaker 3: was trying to do was appealed to all quarters to
Speaker 3: stop the madness, and he made a mistake because he
Speaker 3: leaned toward one quarter. And what he doesn't understand or
Speaker 3: doesn't accept one of the two, I don't know. The
Speaker 3: man is that Trump's job is com different.
Speaker 1: Let me let me ask you quite a serious moral question.
Speaker 1: If a church cannot have moral clarity against evil in
Speaker 1: our time, then what is the point Now? They can
Speaker 1: talk about spirituality all they want, which is very very important.
Speaker 1: It's important in my life. I know it's important in
Speaker 1: your life. That's very important. However, when innocent people are
Speaker 1: being slaughtered, to quote be neutral or to take on
Speaker 1: and attack the people that want to stop it seems
Speaker 1: to me to be you know, the moral compass is
Speaker 1: way off here.
Speaker 3: I would I think that's too harsh. He doesn't understand.
Speaker 2: I think I'm being very fair, but go ahead, all right,
Speaker 2: But he doesn't.
Speaker 3: The Pope does not understand that Trump's job is different.
Speaker 3: He is trump job is conferencing to protect people from danger.
Speaker 3: The Pope's job is pacifistic, to stop all When when.
Speaker 1: Did the pope's job become or when did the job
Speaker 1: description for a pope be to be a pacifist.
Speaker 3: Well, that comes directly from the execution of the Nazarene
Speaker 3: that I wrote in Killing Jesus. Okay, so when he
Speaker 3: was being scourged and about to be nailed to the cross,
Speaker 3: Jesus was mocked by the Roman centurion saying, hey, you're
Speaker 3: the king of the Jews, bring your army down and
Speaker 3: stop this. And what did Jesus say? Nothing? Nothing, not
Speaker 3: a word, all right, he allowed it to happen. And
Speaker 3: so that is basically what the church's part is.
Speaker 1: Let me let me see if I can turn this
Speaker 1: to create an analogy that might be the equivalent. If you,
Speaker 1: in the course of your life see in a woman
Speaker 1: or child being attacked by somebody that is clearly committing
Speaker 1: an act of evil in front of your eyes, does
Speaker 1: your conscience does your soul compel you to interdict in
Speaker 1: some way?
Speaker 3: Is that a are you asking a.
Speaker 1: Personal or a I'm asking in the course of your
Speaker 1: daily life you see innocent women and children being attacked,
Speaker 1: because does your conscience compel you to get involved?
Speaker 3: To be to me, I intervene?
Speaker 1: Okay, okay, so what so do you have moral clarity
Speaker 1: that Bill O'Reilly is going to do everything humanly possible.
Speaker 1: I know you're not that strong like I am, and
Speaker 1: I'm kidding, but but but you're you're going your conscience
Speaker 1: would compel you to try to protect the innocent people
Speaker 1: against the obvious evil that they're facing.
Speaker 2: Right, absolutely, Okay, So what's the difference here.
Speaker 3: The difference is that the pope's boundaries are not my boundaries.
Speaker 3: I have much more.
Speaker 1: Let me give you, Ah, you're letting the Pope off
Speaker 1: the hook that the Pope can turn a blind eye
Speaker 1: to evil at our time, that's what you're saying to me.
Speaker 3: No, I'm trying to explain his mindset because this could
Speaker 3: be mediated. You could sit these two guys down in
Speaker 3: the room and you could get a very positive thing
Speaker 3: to come out of it. I believe Joe Biden was
Speaker 3: committing evil in the eyes of the church, and he
Speaker 3: did it in a very public way. Not only did
Speaker 3: he support abortion, he promoted abortion. He didn't want any
Speaker 3: restraints on it at all. None. Now, there was a
Speaker 3: heavy discussion within the American Catholic Church whether it boosts
Speaker 3: him and deny him communion because of this act, the
Speaker 3: motion of abortion that Biden clearly did. Okay, now he's
Speaker 3: got a ant. Biden's gonna have to answer for that.
Speaker 3: Pelosi was in the same categy.
Speaker 1: All right, do you want to finish your analogy on
Speaker 1: abortion on the other side, because we are just completely
Speaker 1: out of time. I'd be glad to hold you for
Speaker 1: a couple of minutes if you have a few sure,
Speaker 1: all right, Bill O'Reilly all things. O'Reilly at Billoreilly dot
Speaker 1: com eight hundred and ninety four one sewn a number
Speaker 1: if you want to be a part of the program.
Speaker 4: Elections Paul's campaign. It's the latest news on your candidate.
Speaker 4: We've got you covered this election year. Knocking ann right
Speaker 4: here on the Sean Hannity Show, you.
Speaker 2: Driving the liberals nuts.
Speaker 1: Sean Hannity is back on the radio right now. So
Speaker 1: we're having a pretty interesting discussion about the Pope and
Speaker 1: the Catholic Church and why isn't Pope Leo spoken out
Speaker 1: against the atrocities of radical Islamist flaughtering innocent people, and
Speaker 1: it's become a big problem. I don't recall him ever
Speaker 1: speaking out about October seventh either, another issue, but he's
Speaker 1: very quick to criticize Donald Trump, who is trying to
Speaker 1: to mitigate evil in our time and that would be
Speaker 1: the Iranian regime. I think for the better good of humanity,
Speaker 1: I think the risk of a nuclear armed Iran is
Speaker 1: not one that we should have. But we were talking about, well,
Speaker 1: if the Pope is going to criticize Donald Trump, why
Speaker 1: isn't he Why wasn't he out there criticizing October seventh,
Speaker 1: Why wasn't he out there criticizing when forty plus thousand
Speaker 1: Iranians were mowed down by the Iranian regime. Why doesn't
Speaker 1: he criticize the lack of human rights? They just don't
Speaker 1: exist in Iran for everyday men and women, and they
Speaker 1: slaughter gays and lesbians, and women are beaten if they
Speaker 1: don't dress a certain way, or they're put to death.
Speaker 1: Anybody that dared to rise up against the regime, they
Speaker 1: have been put to death, and they're still being put
Speaker 1: to death. And it seems to me to be a
Speaker 1: lack of moral clarity. And Bill, we were talking about
Speaker 1: and you brought up the point about, well, the church
Speaker 1: is very pro life. Well, if it's pro life, I
Speaker 1: would think that is kind of a no brainer for
Speaker 1: them to speak out against the slaughter of all these
Speaker 1: innocent people by the Iranian regime.
Speaker 2: Over the years.
Speaker 3: That's not what they do. So Biden didn't get it booted.
Speaker 3: They didn't do anything to him at all, and they
Speaker 3: did not want to get the Catholic Church into a
Speaker 3: political beef between liberals and conservatives, Democrats and Republicans. So
Speaker 3: here's the final point on this. Both are men are correct.
Speaker 3: Both men are right, okay, And this is very unusual
Speaker 3: for Americans. We don't accept this. We always have to
Speaker 3: have somebody's right and somebody's wrong. That's our collective mentality
Speaker 3: in his country, not here. And this is why I
Speaker 3: could moderate this thing. Trump is absolutely correct in trying
Speaker 3: to wipe out a threat to the world, the threat
Speaker 3: that would kill hundreds of thousands of innocent people, women
Speaker 3: and children. He's absolutely correct in doing that. The Pope
Speaker 3: is absolutely correct in speaking in general terms that we
Speaker 3: don't want human conflict. We have to be pacifists, we
Speaker 3: don't use violence. So they're both right theoretically, and the
Speaker 3: Pope unfortunately made injected himself into a situation where he
Speaker 3: wasn't equipped to deal with the backlash. Most people think
Speaker 3: the backlash is against Trump. It's not. It's against the Pope.
Speaker 3: Because people don't understand exactly what you were saying. Why
Speaker 3: wouldn't he speak out against these horrible terror nations? Why
Speaker 3: would he ignore that? But he never does that. They
Speaker 3: don't don't do that. They speak in general theological.
Speaker 1: Terms, but they don't do that when it comes to
Speaker 1: the issue of life. And I think this pope as
Speaker 1: selectively and I think there is a lot of politics
Speaker 1: behind the statement that he made. And I'm not tying
Speaker 1: it to David Axelrod's visit, although it may very well
Speaker 1: be tied to it. I'm sorry, Bill, but if you're
Speaker 1: going to take such a strong stand for life, it
Speaker 1: should be every life. And if you're going to take
Speaker 1: a stand if the church itself does not have moral
Speaker 1: clarity on the issue of good and evil, then I
Speaker 1: think they are failing. I feel like they're failing in
Speaker 1: their mission. I mean, Jesus said no problem, you know,
Speaker 1: pointing out evil when and where he saw it, and
Speaker 1: I think that he should be the example for all.
Speaker 1: And I think the church is too timid.
Speaker 3: What's that, I say, that's an excellent point. The church
Speaker 3: is too timid. They don't want to get involved with
Speaker 3: politics and pitting one religion Islam, I'm against the other. Catholicism.
Speaker 3: They don't want any of that. So that then then.
Speaker 1: Then stop lecturing world leaders that are eradicating evil in
Speaker 1: our time.
Speaker 2: Stop. If you're going to stay out of it, stay
Speaker 2: out of it.
Speaker 3: But he took a side, I'm going to I'm going
Speaker 3: to pass that along in Latin to uh poblio.
Speaker 2: You know what?
Speaker 1: You know why I'm so confident in my views? It's
Speaker 1: from the Latin confideo? Did you know that word of
Speaker 1: the day confideo with Deity with God. There's a difference
Speaker 1: between confidence and arrogance. Anyway, I hope my commentary comes
Speaker 1: from a position of confidence, not arrogance. I would not
Speaker 1: want to be an arrogant person. That is not an
Speaker 1: attractive quality. Mister O'Reilly will do it live stir.
Speaker 3: I wouldn't know anything about that. I think it's a
Speaker 3: worthy discussion, that's for sure.
Speaker 1: All things O'reillybilloreilly dot Com. We appreciate you, sir. We'll
Speaker 1: check in with you next week. Eight hundred and nine
Speaker 1: foot one, Sean, if you want to be a part
Speaker 1: of the program, John Long Island, New York next on
Speaker 1: the Sean Hannity Show. What's up John, How are you hi?
Speaker 5: Sean thanks for taking my call. You and O'Reilly well
Speaker 5: born and raised on Long Island Catholic school for twelve years.
Speaker 5: I didn't go to a prep high school like you
Speaker 5: guys did. I just went to a regular high school.
Speaker 5: But what it comes down to is, in my opinion,
Speaker 5: poop Leo is a liberal and he's speaking as a liberal.
Speaker 5: He's not speaking as a pope. What O'Reilly is sending
Speaker 5: just a basic outline. Yeah, I'll go with that as
Speaker 5: far as what the pope should do. But I think
Speaker 5: top Leio speaking as a liberal.
Speaker 1: I think you're right, and I think unfortunately it's it's
Speaker 1: selective morality on the churches part if and I think
Speaker 1: there was selective morality on the churches part when they
Speaker 1: didn't deal with their institutionalized corruption in the church, which
Speaker 1: is such a shame because, as I said, I mean
Speaker 1: in so many positive ways, being raised Catholic and going
Speaker 1: to Catholic schools twelve years and really embracing the Eucharist
Speaker 1: and the Mass, which I do to this day. It's
Speaker 1: just it's it's heartbreaking to me that they allow that
Speaker 1: to happen and they never resolved it. As far as
Speaker 1: I'm concerned, and it pushed me away from the church
Speaker 1: in that and they pushed me away. I didn't change.
Speaker 1: My values have not changed, and if anything, I've gotten
Speaker 1: closer to my faith and as I gotten older, and
Speaker 1: I just I just look at this church as lost,
Speaker 1: and these comments further illustrate where I think the church
Speaker 1: is lost. You know, if you can't stand against the
Speaker 1: death cult that has been fomenting terrorism around the world,
Speaker 1: that wants nuclear weapons, and then you're criticizing the guy
Speaker 1: that has had the moral courage to take them on
Speaker 1: and defeat them, which is not an easy decision for
Speaker 1: any leader to make. I find it beyond disappointing to me,
Speaker 1: but I'm not shocked.
Speaker 2: John.
Speaker 1: We appreciate you. Thank you, my friend. All my best
Speaker 1: to my friends in Long Island eight hundred and nine
Speaker 1: four one, Sean, if you want to be a part
Speaker 1: of the program a JP in Gavin Newsom's Marxist Utopia
Speaker 1: of California.
Speaker 2: What's up, JP? How are you.
Speaker 6: Hey, Sean? It's great to speak with you again. Unfortunately,
Speaker 6: while I was waiting for you, I was filling up
Speaker 6: my gas and we used to cost me forty dollars,
Speaker 6: cost me eighty five dollars today, It's crazy.
Speaker 1: How much for gallina gasoline? Do you get regular unredded
Speaker 1: leaded or a premium unleaded or what do you got?
Speaker 6: No, I get regular and it's up to I paid
Speaker 6: seven fifty nine nuts.
Speaker 1: Seven fifty nine a gallon. I mean that is insane.
Speaker 1: You know most of that money goes to your state
Speaker 1: on a gallon of gasoline. This Stata California makes more
Speaker 1: profit than the oil companies.
Speaker 2: How sick is that?
Speaker 6: It's crazy? And on top of it, I was well,
Speaker 6: I was waiting they were changing the sign for the
Speaker 6: super to eight dollars. I mean, this is out of anyway.
Speaker 6: That's my question to you is, first of all, I
Speaker 6: want to thank Rushing level for anitizing me because he
Speaker 6: was he was my mentor. He was great.
Speaker 1: He's my mentor too, He's a lot of people's mentor.
Speaker 1: And frankly, for all of us that give our opinions
Speaker 1: every day, we owe a debta gratitude to Rush for
Speaker 1: all that he did to pave the way.
Speaker 2: And it was not easy for him. It was hard,
Speaker 2: I know.
Speaker 3: Well.
Speaker 6: My question to you is President Trump always says, drill, baby, drill,
Speaker 6: and if we have enough oil supposedly in the United States.
Speaker 6: What happened to the Alaskan pipeline and why are we
Speaker 6: paying so much for oil?
Speaker 1: Well, it is happening. We are energy independent. We don't
Speaker 1: need a drop of energy from the straight of hormones
Speaker 1: at all.
Speaker 2: We just don't.
Speaker 1: I think right now, as I said at the beginning
Speaker 1: of the program, I think the president's showing great restraint.
Speaker 1: The President could wipe out the Iranian economy. It would
Speaker 1: probably take less than an hour. He could blow up
Speaker 1: carg Island. Their entire economy is based on oil, and
Speaker 1: at that point they would have no ability to bring
Speaker 1: an income. The President is very patiently standing by not
Speaker 1: doing that for the sake of the Iranian people. Now,
Speaker 1: have I had that discussion with him. No, But I
Speaker 1: know the President well enough to know what he's thinking.
Speaker 2: Now.
Speaker 1: His patients at some point will run out. He's not
Speaker 1: going to stay there forever. He says, this is going
Speaker 1: to come to a quick close. That means that that
Speaker 1: option is right there in front of him on the table.
Speaker 1: He's been outspoken saying that he can do all of this,
Speaker 1: and I think he's trying as hard as humanly possible
Speaker 1: to get to a negotiated settlement without revealing sources. We
Speaker 1: are closer than we ever were in Islamabad, in large
Speaker 1: part because the President himself has taken over the negotiations
Speaker 1: and in no uncertain terms, he has laid out every
Speaker 1: red line as it relates to the uranium regime moving forward.
Speaker 1: They can't have nuclear weapons. They got to hand over
Speaker 1: the enriched uranium. They've got to keep open the straight
Speaker 1: or horn moves. They've got to allow the free flow
Speaker 1: of oil at market prices. They can't charge attacks, they
Speaker 1: can't charge a tariff, and at that point they will
Speaker 1: survive and they will have an ability to bring in
Speaker 1: an income and have an economy. Otherwise, it's either going
Speaker 1: to happen the easy way. They cooperate, they get along
Speaker 1: with the rest of the world, whether they like it
Speaker 1: or not they're backed in a corner, or it's going
Speaker 1: to happen the hard way. But it's going to happen,
Speaker 1: and for their sake and the sake of the world,
Speaker 1: I hope they choose wisely. And it's not going to
Speaker 1: be very long from now that this is going to
Speaker 1: come to a resolution.
Speaker 6: But we don't hear any more about the Alaska what's
Speaker 6: going on with.
Speaker 1: That, from my understanding is is that we are getting
Speaker 1: a lot of oil out of the Alaskan Pipeline. The
Speaker 1: President in this term reopened you know, the wildlife refuge,
Speaker 1: the the An war as we call it. And my
Speaker 1: understanding is is that during that season, that time of
Speaker 1: year when they're actually able to extract oil, they're doing
Speaker 1: so uh oil production, liquefied natural gas production, and our
Speaker 1: supplies are enough for this country.
Speaker 2: However, we do have to worry.
Speaker 1: Although it seems like oil prices in particular have stabilized
Speaker 1: in spite of this this continuing conflict that's been going
Speaker 1: on here, they seem to have stabilized at at a
Speaker 1: sustainable rate where I think you're going to probably see
Speaker 1: oil prices come down once this is resolved and the
Speaker 1: Straight Horn moves is back open, and hopefully the Iranians
Speaker 1: will will still have infrastructure to be able to have
Speaker 1: an economy. But there's then I think, I think that
Speaker 1: this will be mission accomplished. Once we get the enriched
Speaker 1: uranium mission accomplished, the President can come home and we
Speaker 1: can focus on domestic issues of the economy, so on
Speaker 1: and so forth.
Speaker 6: Well, thank you for answering my question. And I hope
Speaker 6: to see you Florida. I'm getting out of California.
Speaker 2: Don't blame you.
Speaker 1: A lot of people in California down here a ton anyway,
Speaker 1: Thank you, my friend. Eight hundred and nine four one sean.
Speaker 1: If you want to be a part of the program,
Speaker 1: all right, quick break right back to our busy phones.
Speaker 1: It's toll free eight hundred ninety four one shan. If
Speaker 1: you want to be a part of the program. As
Speaker 1: we continue.
Speaker 7: Up next our final roundup and information Overload hour, I'm mack.
Speaker 1: To our busy phones. It's toll free eight hundred and
Speaker 1: ninety four one sean. If you want to be a
Speaker 1: part of the program. Fernando, Texas, God bless Texas, Fernando.
Speaker 1: How are you glad?
Speaker 2: You called?
Speaker 3: Sir Will?
Speaker 8: And I know you're tired of talking about the subject,
Speaker 8: so I apologize. But this thing with Linda and the
Speaker 8: gentleman who called in the other day with the what
Speaker 8: he thought was a gutcha moment, right, he said, does
Speaker 8: God forgive everyone? It's not. It's not a reason to
Speaker 8: justify unforgiveness. So God freely offers forgiveness to everyone through
Speaker 8: Christ right and that's the key.
Speaker 2: I try. I am trying so hard to get off
Speaker 2: this topic.
Speaker 1: I quoted Matthew six fourteen and fifteen or thirteen and fourteen,
Speaker 1: whatever it was yesterday.
Speaker 8: Yeah, that was the key.
Speaker 1: That was the slam dunk moment. But even Linda rejects
Speaker 1: that Linditarianism has now become you know, I guess she
Speaker 1: wants to create her new religion and she's going to
Speaker 1: be the pope or the pope best.
Speaker 2: I don't know what you call it. What do we
Speaker 2: call that?
Speaker 8: And Luke seventeen, which she brought up, that's all fine
Speaker 8: and dandy. I agree. It does say rebuke and forgiveness.
Speaker 8: It does talk about that, but that's talking about between Christians, right,
Speaker 8: It's about brothers and sisters in christ. You got to
Speaker 8: read the whole context. You can't just cherry pick and
Speaker 8: as somebody one of your brothers and sisters things against
Speaker 8: you and a ask you for forgiveness.
Speaker 1: Sure, yeah, look, I just think overall it's in everybody's
Speaker 1: best interest. The most destructive emotion human emotion to me
Speaker 1: is anger and impatience, and to the extent that you
Speaker 1: can practice patience and you can let your anger pass.
Speaker 1: I think you're a healthier self. It's in your best
Speaker 1: interest not to hold on to anger, resentment, impatience, and
Speaker 1: I just think it makes you a better person. You're
Speaker 1: hurting yourself more than you're hurting the other person in
Speaker 1: my humble opinion, But what it's worth