WEBVTT - Trump, the Pope, and Tehran

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<v Speaker 1>All right, hindered simple man that can only mean one

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<v Speaker 1>thing on this radio program. That is all things self

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<v Speaker 1>proclaimed simple man, that means all things Bill O'Reilly, all

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<v Speaker 1>things Bill O'Reilly, Billoreilly dot com. Mister O'Reilly, sir, will

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<v Speaker 1>do it live.

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<v Speaker 2>How are you?

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<v Speaker 3>I'm okay, trying not to get excommunicated, Hennery.

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<v Speaker 1>You know, here's what frustrates me about the pope. And

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<v Speaker 1>I know you once met a poulp was a John Paul.

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<v Speaker 1>The second I know you met somebody I don't remember

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<v Speaker 1>who we.

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<v Speaker 3>Met Pope Francis. He was a very kind coman.

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<v Speaker 1>And a very bright person, and very kind person, but

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<v Speaker 1>also a very liberal person. And this is a problem

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<v Speaker 1>I have with the Catholic Church in general. And like you,

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<v Speaker 1>I went to Catholic schools for twelve years. I think

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<v Speaker 1>the Mass is beautiful. I've gotten a lot out of

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<v Speaker 1>studying Latin theology, going to Mass in high school every

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<v Speaker 1>single day, and it's been a good force in my life.

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<v Speaker 1>But I really have a tough time with the institutionalized corruption.

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<v Speaker 1>Eleven of the twelve apostles were married. For the first

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<v Speaker 1>twelve hundred years of the church, priests were allowed to marry.

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<v Speaker 1>I think they made a mistake with this church run rule.

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<v Speaker 1>That's my opinion. And what frustrates me about Pope Leo's

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<v Speaker 1>little battle lecturing Donald Trump on the issue of war

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<v Speaker 1>is it's the number one state sponsor of terror. They

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<v Speaker 1>have slaughtered over forty thousand of their own people. They

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<v Speaker 1>have slaughtered tens and tens of thousands of others. It

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<v Speaker 1>is a society based on death and destruction. They have

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<v Speaker 1>no problem promising young people if they strap bombs on

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<v Speaker 1>themselves and kill linnis and men, women and children, that

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<v Speaker 1>they will be rewarded by Allah in heaven with seventy

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<v Speaker 1>two verse Rojens and not a peep out of the

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<v Speaker 1>Pope about any of those immoral atrocities. So I find

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<v Speaker 1>his moral clarity, his compass to be way off.

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<v Speaker 3>It's a complicated situation.

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<v Speaker 2>Is there anything I said that's wrong? No, I know

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<v Speaker 2>you are less.

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<v Speaker 1>You are more hesitant than I am to criticize the Church.

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<v Speaker 3>There's a little bit of context. I think it has

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<v Speaker 3>to be provided before valid criticisms are made. So John

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<v Speaker 3>Paul A second was the only pope in our lifetime

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<v Speaker 3>who inserted himself into social justice in a sense that

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<v Speaker 3>he as a pole went to poland then demanded that

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<v Speaker 3>the Soviet Union provide better working conditions for the Polish people.

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<v Speaker 3>You'll remember that, I think.

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<v Speaker 1>Right, of course, the Solidarity movement, it was Reagan, it

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<v Speaker 1>was Thatcher, and it was Pope John Paul. They changed

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<v Speaker 1>the world to New Ingrids, did a great documentary on it.

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<v Speaker 3>No other pope in our lifetime has done that. And

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<v Speaker 3>then in World War Two it's be controversy Pious the

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<v Speaker 3>twelfth and the third Reich.

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<v Speaker 1>Pope Pious eleventh, the first it was also in the

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<v Speaker 1>early stages of the rise of Nazism, and then Pope Pious.

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<v Speaker 1>You're right, Pope Pious the twelfth was evolved as well,

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<v Speaker 1>and there was a lot of criticism of the Church.

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<v Speaker 1>They did some things to help innocent people, humanitarian things,

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<v Speaker 1>but they were They even went into an official agreement

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<v Speaker 1>with the Nazis that the Nazis didn't keep. And secondarily

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<v Speaker 1>the Nazis, you know, they systemically were also persecuting Catholics

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<v Speaker 1>as well.

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<v Speaker 3>Yeah, Doc Cow was full of Catholic priests and the

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<v Speaker 3>Pope knew that if he defied Hitler, Hitler was going

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<v Speaker 3>to take over physically take over the Vaticans. So anyway,

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<v Speaker 3>so that is not a lot of political politics on

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<v Speaker 3>the Vatican's resume. And remember the Vatican as a country.

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<v Speaker 3>So now where Pope Leo, with all due respect, made

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<v Speaker 3>his mistake, in my opinion, is that when you get

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<v Speaker 3>into these waters, these very controversial things about countries doing

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<v Speaker 3>terrible things to other countries, human beings doing terrible things

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<v Speaker 3>other human beings, that you have to spell it out.

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<v Speaker 3>You can't just make a general statement. And that's what

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<v Speaker 3>Pope Leo did. Pope Leo wants peace through mediation, all right,

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<v Speaker 3>I think everybody in the world of decent people would

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<v Speaker 3>love to have peace through mediation. But there comes a

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<v Speaker 3>point where the mediation is a fraud because one side, Iran,

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<v Speaker 3>is not going to cooperate. So what Pope Leo did

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<v Speaker 3>was he elevated the West let's just call it the

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<v Speaker 3>West of the United States and Israel to the same

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<v Speaker 3>status as Iran. Well, they both should be negotiating. Well wait,

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<v Speaker 3>wait a minute, we're talking about a country that will

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<v Speaker 3>not negotiate on an honest basis and that does maintain

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<v Speaker 3>a level of danger for the world. And you skip

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<v Speaker 3>over that part. Pope skipped over that part. So while

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<v Speaker 3>he was correct in speaking out about peace and justice

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<v Speaker 3>and media and mediation, you can't leave all that out.

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<v Speaker 3>But then President Trump makes a mistake by instead of

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<v Speaker 3>trying to mediate this whole thing. And I could do it,

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<v Speaker 3>and if you and I could probably go over to

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<v Speaker 3>Rome and mediate this thing in a.

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<v Speaker 2>Week, I don't think so.

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<v Speaker 3>He challenges the Pope politically. Trump does, and and that

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<v Speaker 3>puts the President in a position where he is alienating

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<v Speaker 3>a lot of people who don't understand and I mean

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<v Speaker 3>that literally, they don't understand what is happening here.

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<v Speaker 1>I think I'm going to be a little more blunt

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<v Speaker 1>than you, and if you think I'm wrong, correct me.

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<v Speaker 1>If you think I'm wrong, dispute it. I think the

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<v Speaker 1>Pope in his is missing moral clarity. I think the Pope,

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<v Speaker 1>if he cares about human life, I think the Pope

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<v Speaker 1>should have spoken out when all of these innocent people

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<v Speaker 1>were being slaughtered in Iran. If he's going to speak

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<v Speaker 1>out on these issues, I think the Pope should speak

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<v Speaker 1>out out about radical Islamic terrorism. I think the Pope

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<v Speaker 1>should speak out about how women are treated in the

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<v Speaker 1>lack of rights for women in Iran and they're about

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<v Speaker 1>to hang the first woman in a number of years

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<v Speaker 1>in Iran, but they've they've hung many others that dared

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<v Speaker 1>to speak out, or the treatment of women if they don't,

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<v Speaker 1>If they don't, if they don't dress a certain way,

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<v Speaker 1>they can either be beaten or killed depending on what

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<v Speaker 1>they're wearing. In Cays and lesbians are thrown off the

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<v Speaker 1>top of roofs. And I don't I'd never heard the

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<v Speaker 1>Pope speak out about any of this, or strapping bombs

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<v Speaker 1>on young people, promising them seventy two virgins in heaven.

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<v Speaker 1>And what frustrates me is this was a political statement

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<v Speaker 1>of the Pope that is based on that is missing

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<v Speaker 1>the biggest part of the equation, and the biggest part

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<v Speaker 1>of the equation is radical Islamic terrorism and the number

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<v Speaker 1>one state sponsor of terror. Now, if he has a

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<v Speaker 1>better idea on how to deal with the radical Islamists

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<v Speaker 1>that have been running a rand that can't death to America,

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<v Speaker 1>death to Israel, that have slaughtered untold numbers of tens

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<v Speaker 1>of thousands of people, then he ought to come forward

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<v Speaker 1>with that rather than lecture of President Trump that's trying

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<v Speaker 1>to end evil in our time, and that frustrates.

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<v Speaker 3>Me, But that's not his job.

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<v Speaker 1>He's a passible Then don't speak out and then shut up,

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<v Speaker 1>I mean, be quiet.

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<v Speaker 3>Now that's a legitimate point, but it's not his job

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<v Speaker 3>to come out and get involved in these kinds of controversies.

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<v Speaker 3>His job is to preach pacifism. He's a pacifist. And

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<v Speaker 3>this is where the too shift.

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<v Speaker 2>Well, that should not be his job. Bill.

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<v Speaker 1>I mean, there is right and there is wrong. And

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<v Speaker 1>I'm slaughtering innocent men, women and children and fomenting terror

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<v Speaker 1>is evil.

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<v Speaker 2>That is evil in our time.

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<v Speaker 3>I understand it. But that's not what the Catholic Church does.

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<v Speaker 1>If then why is he lecturing Donald Trump for taking

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<v Speaker 1>on the evil that is slaughtering innocent people.

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<v Speaker 2>I thought the church was pro life. Bill.

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<v Speaker 3>He isn't taking him on per se. He's trying to

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<v Speaker 3>persuade both sides.

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<v Speaker 1>No, he went after Trump. He didn't go after he

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<v Speaker 1>didn't go after Iran.

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<v Speaker 3>He didn't go after Trump by name either.

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<v Speaker 1>Okay, it was oh, come on, it was It was plain.

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<v Speaker 1>It was painfully obvious who he was referring to.

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<v Speaker 3>Look, he made a mistake in the Uh. What he

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<v Speaker 3>was trying to do was appealed to all quarters to

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<v Speaker 3>stop the madness, and he made a mistake because he

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<v Speaker 3>leaned toward one quarter. And what he doesn't understand or

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<v Speaker 3>doesn't accept one of the two, I don't know. The

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<v Speaker 3>man is that Trump's job is com different.

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<v Speaker 1>Let me let me ask you quite a serious moral question.

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<v Speaker 1>If a church cannot have moral clarity against evil in

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<v Speaker 1>our time, then what is the point Now? They can

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<v Speaker 1>talk about spirituality all they want, which is very very important.

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<v Speaker 1>It's important in my life. I know it's important in

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<v Speaker 1>your life. That's very important. However, when innocent people are

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<v Speaker 1>being slaughtered, to quote be neutral or to take on

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<v Speaker 1>and attack the people that want to stop it seems

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<v Speaker 1>to me to be you know, the moral compass is

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<v Speaker 1>way off here.

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<v Speaker 3>I would I think that's too harsh. He doesn't understand.

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<v Speaker 2>I think I'm being very fair, but go ahead, all right,

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<v Speaker 2>But he doesn't.

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<v Speaker 3>The Pope does not understand that Trump's job is different.

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<v Speaker 3>He is trump job is conferencing to protect people from danger.

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<v Speaker 3>The Pope's job is pacifistic, to stop all When when.

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<v Speaker 1>Did the pope's job become or when did the job

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<v Speaker 1>description for a pope be to be a pacifist.

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<v Speaker 3>Well, that comes directly from the execution of the Nazarene

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<v Speaker 3>that I wrote in Killing Jesus. Okay, so when he

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<v Speaker 3>was being scourged and about to be nailed to the cross,

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<v Speaker 3>Jesus was mocked by the Roman centurion saying, hey, you're

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<v Speaker 3>the king of the Jews, bring your army down and

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<v Speaker 3>stop this. And what did Jesus say? Nothing? Nothing, not

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<v Speaker 3>a word, all right, he allowed it to happen. And

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<v Speaker 3>so that is basically what the church's part is.

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<v Speaker 1>Let me let me see if I can turn this

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<v Speaker 1>to create an analogy that might be the equivalent. If you,

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<v Speaker 1>in the course of your life see in a woman

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<v Speaker 1>or child being attacked by somebody that is clearly committing

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<v Speaker 1>an act of evil in front of your eyes, does

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<v Speaker 1>your conscience does your soul compel you to interdict in

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<v Speaker 1>some way?

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<v Speaker 3>Is that a are you asking a.

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<v Speaker 1>Personal or a I'm asking in the course of your

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<v Speaker 1>daily life you see innocent women and children being attacked,

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<v Speaker 1>because does your conscience compel you to get involved?

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<v Speaker 3>To be to me, I intervene?

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<v Speaker 1>Okay, okay, so what so do you have moral clarity

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<v Speaker 1>that Bill O'Reilly is going to do everything humanly possible.

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<v Speaker 1>I know you're not that strong like I am, and

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<v Speaker 1>I'm kidding, but but but you're you're going your conscience

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<v Speaker 1>would compel you to try to protect the innocent people

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<v Speaker 1>against the obvious evil that they're facing.

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<v Speaker 2>Right, absolutely, Okay, So what's the difference here.

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<v Speaker 3>The difference is that the pope's boundaries are not my boundaries.

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<v Speaker 3>I have much more.

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<v Speaker 1>Let me give you, Ah, you're letting the Pope off

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<v Speaker 1>the hook that the Pope can turn a blind eye

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<v Speaker 1>to evil at our time, that's what you're saying to me.

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<v Speaker 3>No, I'm trying to explain his mindset because this could

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<v Speaker 3>be mediated. You could sit these two guys down in

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<v Speaker 3>the room and you could get a very positive thing

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<v Speaker 3>to come out of it. I believe Joe Biden was

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<v Speaker 3>committing evil in the eyes of the church, and he

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<v Speaker 3>did it in a very public way. Not only did

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<v Speaker 3>he support abortion, he promoted abortion. He didn't want any

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<v Speaker 3>restraints on it at all. None. Now, there was a

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<v Speaker 3>heavy discussion within the American Catholic Church whether it boosts

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<v Speaker 3>him and deny him communion because of this act, the

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<v Speaker 3>motion of abortion that Biden clearly did. Okay, now he's

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<v Speaker 3>got a ant. Biden's gonna have to answer for that.

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<v Speaker 3>Pelosi was in the same categy.

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<v Speaker 1>All right, do you want to finish your analogy on

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<v Speaker 1>abortion on the other side, because we are just completely

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<v Speaker 1>out of time. I'd be glad to hold you for

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<v Speaker 1>a couple of minutes if you have a few sure,

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<v Speaker 1>all right, Bill O'Reilly all things. O'Reilly at Billoreilly dot

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<v Speaker 1>com eight hundred and ninety four one sewn a number

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<v Speaker 1>if you want to be a part of the program.

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<v Speaker 4>Elections Paul's campaign. It's the latest news on your candidate.

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<v Speaker 4>We've got you covered this election year. Knocking ann right

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<v Speaker 4>here on the Sean Hannity Show, you.

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<v Speaker 2>Driving the liberals nuts.

0:15:30.520 --> 0:15:35.480
<v Speaker 1>Sean Hannity is back on the radio right now. So

0:15:35.760 --> 0:15:39.880
<v Speaker 1>we're having a pretty interesting discussion about the Pope and

0:15:39.960 --> 0:15:43.320
<v Speaker 1>the Catholic Church and why isn't Pope Leo spoken out

0:15:43.360 --> 0:15:49.320
<v Speaker 1>against the atrocities of radical Islamist flaughtering innocent people, and

0:15:49.400 --> 0:15:51.400
<v Speaker 1>it's become a big problem. I don't recall him ever

0:15:51.440 --> 0:15:55.520
<v Speaker 1>speaking out about October seventh either, another issue, but he's

0:15:55.600 --> 0:16:00.600
<v Speaker 1>very quick to criticize Donald Trump, who is trying to

0:16:00.600 --> 0:16:03.640
<v Speaker 1>to mitigate evil in our time and that would be

0:16:03.680 --> 0:16:07.560
<v Speaker 1>the Iranian regime. I think for the better good of humanity,

0:16:07.720 --> 0:16:10.480
<v Speaker 1>I think the risk of a nuclear armed Iran is

0:16:10.520 --> 0:16:14.480
<v Speaker 1>not one that we should have. But we were talking about, well,

0:16:14.480 --> 0:16:18.400
<v Speaker 1>if the Pope is going to criticize Donald Trump, why

0:16:18.480 --> 0:16:21.640
<v Speaker 1>isn't he Why wasn't he out there criticizing October seventh,

0:16:21.680 --> 0:16:25.040
<v Speaker 1>Why wasn't he out there criticizing when forty plus thousand

0:16:25.120 --> 0:16:28.960
<v Speaker 1>Iranians were mowed down by the Iranian regime. Why doesn't

0:16:29.000 --> 0:16:32.320
<v Speaker 1>he criticize the lack of human rights? They just don't

0:16:32.360 --> 0:16:36.760
<v Speaker 1>exist in Iran for everyday men and women, and they

0:16:36.800 --> 0:16:39.880
<v Speaker 1>slaughter gays and lesbians, and women are beaten if they

0:16:39.880 --> 0:16:42.000
<v Speaker 1>don't dress a certain way, or they're put to death.

0:16:42.800 --> 0:16:45.520
<v Speaker 1>Anybody that dared to rise up against the regime, they

0:16:45.520 --> 0:16:47.640
<v Speaker 1>have been put to death, and they're still being put

0:16:47.680 --> 0:16:50.920
<v Speaker 1>to death. And it seems to me to be a

0:16:51.000 --> 0:16:54.480
<v Speaker 1>lack of moral clarity. And Bill, we were talking about

0:16:54.520 --> 0:16:56.400
<v Speaker 1>and you brought up the point about, well, the church

0:16:56.520 --> 0:16:59.480
<v Speaker 1>is very pro life. Well, if it's pro life, I

0:16:59.520 --> 0:17:01.640
<v Speaker 1>would think that is kind of a no brainer for

0:17:01.720 --> 0:17:04.680
<v Speaker 1>them to speak out against the slaughter of all these

0:17:04.680 --> 0:17:07.000
<v Speaker 1>innocent people by the Iranian regime.

0:17:07.040 --> 0:17:07.679
<v Speaker 2>Over the years.

0:17:08.119 --> 0:17:11.880
<v Speaker 3>That's not what they do. So Biden didn't get it booted.

0:17:12.560 --> 0:17:16.960
<v Speaker 3>They didn't do anything to him at all, and they

0:17:17.000 --> 0:17:20.199
<v Speaker 3>did not want to get the Catholic Church into a

0:17:21.280 --> 0:17:27.879
<v Speaker 3>political beef between liberals and conservatives, Democrats and Republicans. So

0:17:28.440 --> 0:17:32.960
<v Speaker 3>here's the final point on this. Both are men are correct.

0:17:33.119 --> 0:17:36.440
<v Speaker 3>Both men are right, okay, And this is very unusual

0:17:36.480 --> 0:17:39.560
<v Speaker 3>for Americans. We don't accept this. We always have to

0:17:39.600 --> 0:17:44.240
<v Speaker 3>have somebody's right and somebody's wrong. That's our collective mentality

0:17:44.280 --> 0:17:48.199
<v Speaker 3>in his country, not here. And this is why I

0:17:48.240 --> 0:17:54.119
<v Speaker 3>could moderate this thing. Trump is absolutely correct in trying

0:17:54.960 --> 0:17:59.200
<v Speaker 3>to wipe out a threat to the world, the threat

0:17:59.240 --> 0:18:04.320
<v Speaker 3>that would kill hundreds of thousands of innocent people, women

0:18:04.359 --> 0:18:08.760
<v Speaker 3>and children. He's absolutely correct in doing that. The Pope

0:18:08.800 --> 0:18:14.199
<v Speaker 3>is absolutely correct in speaking in general terms that we

0:18:14.359 --> 0:18:21.040
<v Speaker 3>don't want human conflict. We have to be pacifists, we

0:18:21.400 --> 0:18:28.360
<v Speaker 3>don't use violence. So they're both right theoretically, and the

0:18:28.400 --> 0:18:33.960
<v Speaker 3>Pope unfortunately made injected himself into a situation where he

0:18:34.240 --> 0:18:39.760
<v Speaker 3>wasn't equipped to deal with the backlash. Most people think

0:18:39.760 --> 0:18:44.679
<v Speaker 3>the backlash is against Trump. It's not. It's against the Pope.

0:18:45.560 --> 0:18:50.240
<v Speaker 3>Because people don't understand exactly what you were saying. Why

0:18:50.280 --> 0:18:55.480
<v Speaker 3>wouldn't he speak out against these horrible terror nations? Why

0:18:55.560 --> 0:18:59.720
<v Speaker 3>would he ignore that? But he never does that. They

0:18:59.760 --> 0:19:05.320
<v Speaker 3>don't don't do that. They speak in general theological.

0:19:04.760 --> 0:19:07.960
<v Speaker 1>Terms, but they don't do that when it comes to

0:19:08.040 --> 0:19:11.200
<v Speaker 1>the issue of life. And I think this pope as

0:19:11.320 --> 0:19:15.640
<v Speaker 1>selectively and I think there is a lot of politics

0:19:16.000 --> 0:19:18.680
<v Speaker 1>behind the statement that he made. And I'm not tying

0:19:18.720 --> 0:19:21.480
<v Speaker 1>it to David Axelrod's visit, although it may very well

0:19:21.520 --> 0:19:24.440
<v Speaker 1>be tied to it. I'm sorry, Bill, but if you're

0:19:24.440 --> 0:19:27.159
<v Speaker 1>going to take such a strong stand for life, it

0:19:27.200 --> 0:19:30.160
<v Speaker 1>should be every life. And if you're going to take

0:19:30.160 --> 0:19:34.479
<v Speaker 1>a stand if the church itself does not have moral

0:19:34.560 --> 0:19:38.000
<v Speaker 1>clarity on the issue of good and evil, then I

0:19:38.040 --> 0:19:41.159
<v Speaker 1>think they are failing. I feel like they're failing in

0:19:41.200 --> 0:19:45.040
<v Speaker 1>their mission. I mean, Jesus said no problem, you know,

0:19:45.119 --> 0:19:48.800
<v Speaker 1>pointing out evil when and where he saw it, and

0:19:49.320 --> 0:19:52.840
<v Speaker 1>I think that he should be the example for all.

0:19:53.400 --> 0:19:55.800
<v Speaker 1>And I think the church is too timid.

0:19:56.800 --> 0:20:00.639
<v Speaker 3>What's that, I say, that's an excellent point. The church

0:20:00.840 --> 0:20:04.560
<v Speaker 3>is too timid. They don't want to get involved with

0:20:04.680 --> 0:20:09.480
<v Speaker 3>politics and pitting one religion Islam, I'm against the other. Catholicism.

0:20:09.840 --> 0:20:13.160
<v Speaker 3>They don't want any of that. So that then then.

0:20:13.359 --> 0:20:17.040
<v Speaker 1>Then stop lecturing world leaders that are eradicating evil in

0:20:17.080 --> 0:20:17.480
<v Speaker 1>our time.

0:20:17.520 --> 0:20:19.080
<v Speaker 2>Stop. If you're going to stay out of it, stay

0:20:19.119 --> 0:20:19.520
<v Speaker 2>out of it.

0:20:20.560 --> 0:20:22.479
<v Speaker 3>But he took a side, I'm going to I'm going

0:20:22.560 --> 0:20:25.440
<v Speaker 3>to pass that along in Latin to uh poblio.

0:20:26.119 --> 0:20:26.439
<v Speaker 2>You know what?

0:20:26.680 --> 0:20:29.240
<v Speaker 1>You know why I'm so confident in my views? It's

0:20:29.280 --> 0:20:32.720
<v Speaker 1>from the Latin confideo? Did you know that word of

0:20:32.720 --> 0:20:37.120
<v Speaker 1>the day confideo with Deity with God. There's a difference

0:20:37.119 --> 0:20:41.600
<v Speaker 1>between confidence and arrogance. Anyway, I hope my commentary comes

0:20:41.640 --> 0:20:45.359
<v Speaker 1>from a position of confidence, not arrogance. I would not

0:20:45.400 --> 0:20:47.159
<v Speaker 1>want to be an arrogant person. That is not an

0:20:47.200 --> 0:20:49.880
<v Speaker 1>attractive quality. Mister O'Reilly will do it live stir.

0:20:51.000 --> 0:20:56.679
<v Speaker 3>I wouldn't know anything about that. I think it's a

0:20:56.760 --> 0:20:58.520
<v Speaker 3>worthy discussion, that's for sure.

0:21:00.320 --> 0:21:03.920
<v Speaker 1>All things O'reillybilloreilly dot Com. We appreciate you, sir. We'll

0:21:03.960 --> 0:21:06.800
<v Speaker 1>check in with you next week. Eight hundred and nine

0:21:06.840 --> 0:21:08.240
<v Speaker 1>foot one, Sean, if you want to be a part

0:21:08.280 --> 0:21:10.600
<v Speaker 1>of the program, John Long Island, New York next on

0:21:10.600 --> 0:21:13.520
<v Speaker 1>the Sean Hannity Show. What's up John, How are you hi?

0:21:13.600 --> 0:21:16.400
<v Speaker 5>Sean thanks for taking my call. You and O'Reilly well

0:21:16.480 --> 0:21:19.840
<v Speaker 5>born and raised on Long Island Catholic school for twelve years.

0:21:20.080 --> 0:21:22.280
<v Speaker 5>I didn't go to a prep high school like you

0:21:22.320 --> 0:21:24.240
<v Speaker 5>guys did. I just went to a regular high school.

0:21:24.480 --> 0:21:27.200
<v Speaker 5>But what it comes down to is, in my opinion,

0:21:27.520 --> 0:21:31.840
<v Speaker 5>poop Leo is a liberal and he's speaking as a liberal.

0:21:32.119 --> 0:21:35.719
<v Speaker 5>He's not speaking as a pope. What O'Reilly is sending

0:21:36.160 --> 0:21:38.800
<v Speaker 5>just a basic outline. Yeah, I'll go with that as

0:21:38.800 --> 0:21:41.879
<v Speaker 5>far as what the pope should do. But I think

0:21:42.080 --> 0:21:43.719
<v Speaker 5>top Leio speaking as a liberal.

0:21:44.280 --> 0:21:47.640
<v Speaker 1>I think you're right, and I think unfortunately it's it's

0:21:47.720 --> 0:21:52.720
<v Speaker 1>selective morality on the churches part if and I think

0:21:52.720 --> 0:21:55.919
<v Speaker 1>there was selective morality on the churches part when they

0:21:55.960 --> 0:22:00.280
<v Speaker 1>didn't deal with their institutionalized corruption in the church, which

0:22:00.320 --> 0:22:02.800
<v Speaker 1>is such a shame because, as I said, I mean

0:22:03.119 --> 0:22:07.160
<v Speaker 1>in so many positive ways, being raised Catholic and going

0:22:07.160 --> 0:22:11.679
<v Speaker 1>to Catholic schools twelve years and really embracing the Eucharist

0:22:11.720 --> 0:22:15.320
<v Speaker 1>and the Mass, which I do to this day. It's

0:22:15.400 --> 0:22:18.119
<v Speaker 1>just it's it's heartbreaking to me that they allow that

0:22:18.240 --> 0:22:21.400
<v Speaker 1>to happen and they never resolved it. As far as

0:22:21.440 --> 0:22:25.040
<v Speaker 1>I'm concerned, and it pushed me away from the church

0:22:25.560 --> 0:22:29.000
<v Speaker 1>in that and they pushed me away. I didn't change.

0:22:29.040 --> 0:22:33.280
<v Speaker 1>My values have not changed, and if anything, I've gotten

0:22:33.280 --> 0:22:37.880
<v Speaker 1>closer to my faith and as I gotten older, and

0:22:38.320 --> 0:22:41.560
<v Speaker 1>I just I just look at this church as lost,

0:22:42.240 --> 0:22:45.760
<v Speaker 1>and these comments further illustrate where I think the church

0:22:45.840 --> 0:22:50.080
<v Speaker 1>is lost. You know, if you can't stand against the

0:22:50.160 --> 0:22:54.760
<v Speaker 1>death cult that has been fomenting terrorism around the world,

0:22:54.760 --> 0:22:58.240
<v Speaker 1>that wants nuclear weapons, and then you're criticizing the guy

0:22:58.280 --> 0:23:02.080
<v Speaker 1>that has had the moral courage to take them on

0:23:02.280 --> 0:23:05.320
<v Speaker 1>and defeat them, which is not an easy decision for

0:23:05.400 --> 0:23:09.840
<v Speaker 1>any leader to make. I find it beyond disappointing to me,

0:23:09.920 --> 0:23:10.840
<v Speaker 1>but I'm not shocked.

0:23:11.119 --> 0:23:11.399
<v Speaker 2>John.

0:23:11.440 --> 0:23:14.280
<v Speaker 1>We appreciate you. Thank you, my friend. All my best

0:23:14.280 --> 0:23:16.600
<v Speaker 1>to my friends in Long Island eight hundred and nine

0:23:16.680 --> 0:23:18.360
<v Speaker 1>four one, Sean, if you want to be a part

0:23:18.359 --> 0:23:23.680
<v Speaker 1>of the program a JP in Gavin Newsom's Marxist Utopia

0:23:23.720 --> 0:23:24.560
<v Speaker 1>of California.

0:23:24.640 --> 0:23:26.280
<v Speaker 2>What's up, JP? How are you.

0:23:26.440 --> 0:23:29.120
<v Speaker 6>Hey, Sean? It's great to speak with you again. Unfortunately,

0:23:29.320 --> 0:23:31.479
<v Speaker 6>while I was waiting for you, I was filling up

0:23:31.480 --> 0:23:34.080
<v Speaker 6>my gas and we used to cost me forty dollars,

0:23:34.200 --> 0:23:36.720
<v Speaker 6>cost me eighty five dollars today, It's crazy.

0:23:37.280 --> 0:23:40.720
<v Speaker 1>How much for gallina gasoline? Do you get regular unredded

0:23:40.800 --> 0:23:43.800
<v Speaker 1>leaded or a premium unleaded or what do you got?

0:23:44.720 --> 0:23:47.600
<v Speaker 6>No, I get regular and it's up to I paid

0:23:47.720 --> 0:23:50.600
<v Speaker 6>seven fifty nine nuts.

0:23:50.320 --> 0:23:53.760
<v Speaker 1>Seven fifty nine a gallon. I mean that is insane.

0:23:54.200 --> 0:23:56.399
<v Speaker 1>You know most of that money goes to your state

0:23:57.600 --> 0:24:01.840
<v Speaker 1>on a gallon of gasoline. This Stata California makes more

0:24:01.920 --> 0:24:04.000
<v Speaker 1>profit than the oil companies.

0:24:04.040 --> 0:24:04.840
<v Speaker 2>How sick is that?

0:24:05.359 --> 0:24:07.280
<v Speaker 6>It's crazy? And on top of it, I was well,

0:24:07.280 --> 0:24:09.960
<v Speaker 6>I was waiting they were changing the sign for the

0:24:10.480 --> 0:24:13.840
<v Speaker 6>super to eight dollars. I mean, this is out of anyway.

0:24:13.880 --> 0:24:17.280
<v Speaker 6>That's my question to you is, first of all, I

0:24:17.320 --> 0:24:20.080
<v Speaker 6>want to thank Rushing level for anitizing me because he

0:24:20.200 --> 0:24:22.200
<v Speaker 6>was he was my mentor. He was great.

0:24:23.160 --> 0:24:25.600
<v Speaker 1>He's my mentor too, He's a lot of people's mentor.

0:24:25.640 --> 0:24:28.560
<v Speaker 1>And frankly, for all of us that give our opinions

0:24:28.560 --> 0:24:32.439
<v Speaker 1>every day, we owe a debta gratitude to Rush for

0:24:32.520 --> 0:24:33.920
<v Speaker 1>all that he did to pave the way.

0:24:33.960 --> 0:24:36.240
<v Speaker 2>And it was not easy for him. It was hard,

0:24:36.480 --> 0:24:36.760
<v Speaker 2>I know.

0:24:37.160 --> 0:24:37.360
<v Speaker 3>Well.

0:24:37.359 --> 0:24:40.960
<v Speaker 6>My question to you is President Trump always says, drill, baby, drill,

0:24:41.560 --> 0:24:45.560
<v Speaker 6>and if we have enough oil supposedly in the United States.

0:24:45.880 --> 0:24:49.000
<v Speaker 6>What happened to the Alaskan pipeline and why are we

0:24:49.080 --> 0:24:50.600
<v Speaker 6>paying so much for oil?

0:24:51.080 --> 0:24:56.160
<v Speaker 1>Well, it is happening. We are energy independent. We don't

0:24:56.200 --> 0:24:58.879
<v Speaker 1>need a drop of energy from the straight of hormones

0:24:58.960 --> 0:24:59.320
<v Speaker 1>at all.

0:24:59.480 --> 0:25:00.000
<v Speaker 2>We just don't.

0:25:00.640 --> 0:25:02.440
<v Speaker 1>I think right now, as I said at the beginning

0:25:02.480 --> 0:25:04.920
<v Speaker 1>of the program, I think the president's showing great restraint.

0:25:04.960 --> 0:25:09.080
<v Speaker 1>The President could wipe out the Iranian economy. It would

0:25:09.080 --> 0:25:11.719
<v Speaker 1>probably take less than an hour. He could blow up

0:25:11.760 --> 0:25:15.560
<v Speaker 1>carg Island. Their entire economy is based on oil, and

0:25:15.720 --> 0:25:18.360
<v Speaker 1>at that point they would have no ability to bring

0:25:18.400 --> 0:25:23.520
<v Speaker 1>an income. The President is very patiently standing by not

0:25:23.800 --> 0:25:26.640
<v Speaker 1>doing that for the sake of the Iranian people. Now,

0:25:26.680 --> 0:25:28.600
<v Speaker 1>have I had that discussion with him. No, But I

0:25:28.680 --> 0:25:31.240
<v Speaker 1>know the President well enough to know what he's thinking.

0:25:31.480 --> 0:25:31.760
<v Speaker 2>Now.

0:25:31.920 --> 0:25:34.800
<v Speaker 1>His patients at some point will run out. He's not

0:25:34.880 --> 0:25:37.479
<v Speaker 1>going to stay there forever. He says, this is going

0:25:37.520 --> 0:25:39.760
<v Speaker 1>to come to a quick close. That means that that

0:25:39.840 --> 0:25:42.359
<v Speaker 1>option is right there in front of him on the table.

0:25:42.880 --> 0:25:45.920
<v Speaker 1>He's been outspoken saying that he can do all of this,

0:25:46.800 --> 0:25:51.520
<v Speaker 1>and I think he's trying as hard as humanly possible

0:25:52.040 --> 0:25:57.439
<v Speaker 1>to get to a negotiated settlement without revealing sources. We

0:25:57.480 --> 0:26:03.760
<v Speaker 1>are closer than we ever were in Islamabad, in large

0:26:03.800 --> 0:26:08.640
<v Speaker 1>part because the President himself has taken over the negotiations

0:26:09.200 --> 0:26:12.800
<v Speaker 1>and in no uncertain terms, he has laid out every

0:26:12.920 --> 0:26:17.159
<v Speaker 1>red line as it relates to the uranium regime moving forward.

0:26:17.200 --> 0:26:19.360
<v Speaker 1>They can't have nuclear weapons. They got to hand over

0:26:19.440 --> 0:26:22.119
<v Speaker 1>the enriched uranium. They've got to keep open the straight

0:26:22.200 --> 0:26:24.359
<v Speaker 1>or horn moves. They've got to allow the free flow

0:26:24.400 --> 0:26:27.000
<v Speaker 1>of oil at market prices. They can't charge attacks, they

0:26:27.000 --> 0:26:31.000
<v Speaker 1>can't charge a tariff, and at that point they will

0:26:31.160 --> 0:26:33.960
<v Speaker 1>survive and they will have an ability to bring in

0:26:34.000 --> 0:26:38.040
<v Speaker 1>an income and have an economy. Otherwise, it's either going

0:26:38.119 --> 0:26:42.679
<v Speaker 1>to happen the easy way. They cooperate, they get along

0:26:42.680 --> 0:26:44.840
<v Speaker 1>with the rest of the world, whether they like it

0:26:44.960 --> 0:26:47.040
<v Speaker 1>or not they're backed in a corner, or it's going

0:26:47.119 --> 0:26:49.240
<v Speaker 1>to happen the hard way. But it's going to happen,

0:26:49.520 --> 0:26:51.879
<v Speaker 1>and for their sake and the sake of the world,

0:26:52.119 --> 0:26:55.159
<v Speaker 1>I hope they choose wisely. And it's not going to

0:26:55.240 --> 0:26:56.920
<v Speaker 1>be very long from now that this is going to

0:26:56.960 --> 0:26:57.840
<v Speaker 1>come to a resolution.

0:26:58.240 --> 0:27:00.560
<v Speaker 6>But we don't hear any more about the Alaska what's

0:27:00.600 --> 0:27:01.160
<v Speaker 6>going on with.

0:27:01.160 --> 0:27:05.320
<v Speaker 1>That, from my understanding is is that we are getting

0:27:05.320 --> 0:27:07.320
<v Speaker 1>a lot of oil out of the Alaskan Pipeline. The

0:27:07.359 --> 0:27:14.040
<v Speaker 1>President in this term reopened you know, the wildlife refuge,

0:27:13.720 --> 0:27:17.199
<v Speaker 1>the the An war as we call it. And my

0:27:17.320 --> 0:27:20.960
<v Speaker 1>understanding is is that during that season, that time of

0:27:21.040 --> 0:27:23.480
<v Speaker 1>year when they're actually able to extract oil, they're doing

0:27:23.520 --> 0:27:29.840
<v Speaker 1>so uh oil production, liquefied natural gas production, and our

0:27:29.880 --> 0:27:32.360
<v Speaker 1>supplies are enough for this country.

0:27:32.800 --> 0:27:34.120
<v Speaker 2>However, we do have to worry.

0:27:34.160 --> 0:27:38.600
<v Speaker 1>Although it seems like oil prices in particular have stabilized

0:27:38.640 --> 0:27:41.440
<v Speaker 1>in spite of this this continuing conflict that's been going

0:27:41.480 --> 0:27:44.399
<v Speaker 1>on here, they seem to have stabilized at at a

0:27:44.440 --> 0:27:48.080
<v Speaker 1>sustainable rate where I think you're going to probably see

0:27:48.200 --> 0:27:51.439
<v Speaker 1>oil prices come down once this is resolved and the

0:27:51.480 --> 0:27:56.040
<v Speaker 1>Straight Horn moves is back open, and hopefully the Iranians

0:27:56.080 --> 0:27:58.760
<v Speaker 1>will will still have infrastructure to be able to have

0:27:58.800 --> 0:28:02.280
<v Speaker 1>an economy. But there's then I think, I think that

0:28:02.400 --> 0:28:04.920
<v Speaker 1>this will be mission accomplished. Once we get the enriched

0:28:05.040 --> 0:28:08.760
<v Speaker 1>uranium mission accomplished, the President can come home and we

0:28:08.840 --> 0:28:11.800
<v Speaker 1>can focus on domestic issues of the economy, so on

0:28:11.800 --> 0:28:12.440
<v Speaker 1>and so forth.

0:28:12.760 --> 0:28:14.640
<v Speaker 6>Well, thank you for answering my question. And I hope

0:28:14.640 --> 0:28:16.920
<v Speaker 6>to see you Florida. I'm getting out of California.

0:28:17.760 --> 0:28:18.399
<v Speaker 2>Don't blame you.

0:28:18.920 --> 0:28:23.400
<v Speaker 1>A lot of people in California down here a ton anyway,

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<v Speaker 1>Thank you, my friend. Eight hundred and nine four one sean.

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<v Speaker 1>If you want to be a part of the program,

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<v Speaker 1>all right, quick break right back to our busy phones.

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<v Speaker 1>It's toll free eight hundred ninety four one shan. If

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<v Speaker 1>you want to be a part of the program. As

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<v Speaker 1>we continue.

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<v Speaker 7>Up next our final roundup and information Overload hour, I'm mack.

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<v Speaker 1>To our busy phones. It's toll free eight hundred and

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<v Speaker 1>ninety four one sean. If you want to be a

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<v Speaker 1>part of the program. Fernando, Texas, God bless Texas, Fernando.

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<v Speaker 1>How are you glad?

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<v Speaker 2>You called?

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<v Speaker 3>Sir Will?

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<v Speaker 8>And I know you're tired of talking about the subject,

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<v Speaker 8>so I apologize. But this thing with Linda and the

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<v Speaker 8>gentleman who called in the other day with the what

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<v Speaker 8>he thought was a gutcha moment, right, he said, does

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<v Speaker 8>God forgive everyone? It's not. It's not a reason to

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<v Speaker 8>justify unforgiveness. So God freely offers forgiveness to everyone through

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<v Speaker 8>Christ right and that's the key.

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<v Speaker 2>I try. I am trying so hard to get off

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<v Speaker 2>this topic.

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<v Speaker 1>I quoted Matthew six fourteen and fifteen or thirteen and fourteen,

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<v Speaker 1>whatever it was yesterday.

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<v Speaker 8>Yeah, that was the key.

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<v Speaker 1>That was the slam dunk moment. But even Linda rejects

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<v Speaker 1>that Linditarianism has now become you know, I guess she

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<v Speaker 1>wants to create her new religion and she's going to

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<v Speaker 1>be the pope or the pope best.

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<v Speaker 2>I don't know what you call it. What do we

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<v Speaker 2>call that?

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<v Speaker 8>And Luke seventeen, which she brought up, that's all fine

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<v Speaker 8>and dandy. I agree. It does say rebuke and forgiveness.

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<v Speaker 8>It does talk about that, but that's talking about between Christians, right,

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<v Speaker 8>It's about brothers and sisters in christ. You got to

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<v Speaker 8>read the whole context. You can't just cherry pick and

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<v Speaker 8>as somebody one of your brothers and sisters things against

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<v Speaker 8>you and a ask you for forgiveness.

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<v Speaker 1>Sure, yeah, look, I just think overall it's in everybody's

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<v Speaker 1>best interest. The most destructive emotion human emotion to me

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<v Speaker 1>is anger and impatience, and to the extent that you

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<v Speaker 1>can practice patience and you can let your anger pass.

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<v Speaker 1>I think you're a healthier self. It's in your best

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<v Speaker 1>interest not to hold on to anger, resentment, impatience, and

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<v Speaker 1>I just think it makes you a better person. You're

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<v Speaker 1>hurting yourself more than you're hurting the other person in

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<v Speaker 1>my humble opinion, But what it's worth