1 00:00:01,160 --> 00:00:02,239 Speaker 1: I Am six forty. 2 00:00:02,279 --> 00:00:05,439 Speaker 2: You're listening to the John Cobel podcast on the iHeartRadio 3 00:00:05,480 --> 00:00:18,400 Speaker 2: app KFI AM six forty Live everywhere on the iHeartRadio app. 4 00:00:20,200 --> 00:00:23,919 Speaker 2: This is the KFI News special Hate Modern Anti Semitism. 5 00:00:24,160 --> 00:00:25,200 Speaker 1: I'm Steve Gregory. 6 00:00:26,280 --> 00:00:30,560 Speaker 3: This program may contain content not suitable for everyone. Discretion advised. 7 00:00:32,479 --> 00:00:34,280 Speaker 2: In the last hour, you heard about the state of 8 00:00:34,320 --> 00:00:39,560 Speaker 2: antisemitism throughout southern California. Nationwide, Organizations like the American Jewish 9 00:00:39,600 --> 00:00:43,080 Speaker 2: Committee are monitoring anti Semitic activity throughout the United States 10 00:00:43,320 --> 00:00:46,640 Speaker 2: and around the world. Ted Deutsch is the chief executive 11 00:00:46,680 --> 00:00:49,760 Speaker 2: officer of the AJAC and in December of twenty twenty, 12 00:00:49,840 --> 00:00:52,080 Speaker 2: was part of a White House summit on anti Semitism. 13 00:00:52,600 --> 00:00:54,880 Speaker 2: I asked him about his visit to the White House. 14 00:00:55,040 --> 00:00:57,880 Speaker 2: In the current state of antisemitism in the US. 15 00:00:57,680 --> 00:01:01,000 Speaker 4: We know that anti Semitism continue to rise. We saw 16 00:01:01,040 --> 00:01:03,240 Speaker 4: that in the FBI numbers that have just been released. 17 00:01:03,280 --> 00:01:09,440 Speaker 4: But AJAC also has released a survey that is really alarming, 18 00:01:09,480 --> 00:01:12,040 Speaker 4: which shows not just the number of anti Semitic attacks, 19 00:01:12,080 --> 00:01:15,320 Speaker 4: but the impact that it's having on the community and 20 00:01:15,959 --> 00:01:19,000 Speaker 4: on America as a whole. Ninety percent of the people 21 00:01:19,040 --> 00:01:23,240 Speaker 4: in America overall believe that anti Semitism is a serious problem. 22 00:01:23,240 --> 00:01:27,920 Speaker 4: And four and five Jews say that antisemitism has increased 23 00:01:27,959 --> 00:01:30,800 Speaker 4: over the last five years. And then finally, most concerning, 24 00:01:31,240 --> 00:01:34,720 Speaker 4: over forty percent of Jews living in America feel less 25 00:01:34,920 --> 00:01:38,720 Speaker 4: secure today than they did just a year ago. It's 26 00:01:39,800 --> 00:01:43,319 Speaker 4: a it's an enormous problem, not only for the Jewish community, 27 00:01:43,319 --> 00:01:47,360 Speaker 4: because antisemitism never just stops with the Jews. This is 28 00:01:47,360 --> 00:01:52,120 Speaker 4: a problem that impacts other minority groups, society as a whole, 29 00:01:53,040 --> 00:01:56,760 Speaker 4: and ultimately the democracy that we live in that that 30 00:01:56,840 --> 00:01:57,920 Speaker 4: allows us to live free. 31 00:01:58,240 --> 00:02:01,760 Speaker 2: And in that roundtable ted, did did you discuss the causes, 32 00:02:01,800 --> 00:02:05,320 Speaker 2: the root issues and why the spike in these hate 33 00:02:05,360 --> 00:02:06,880 Speaker 2: crimes and just hate in general? 34 00:02:07,360 --> 00:02:08,240 Speaker 1: There are there was. 35 00:02:08,800 --> 00:02:15,720 Speaker 4: A conversation about about how this hatred is allowed to spread. Ultimately, 36 00:02:15,800 --> 00:02:19,600 Speaker 4: anti Semitism, jew hatred is a conspiracy theory and it's 37 00:02:20,040 --> 00:02:26,720 Speaker 4: it's existed for thousands of years, and the impact of 38 00:02:27,000 --> 00:02:31,280 Speaker 4: anti Semitism on the Jewish community, as I said, is real. 39 00:02:31,400 --> 00:02:35,960 Speaker 4: We come to this when someone tweets, someone with millions 40 00:02:35,960 --> 00:02:40,880 Speaker 4: of followers on social media tweets and shares vitriolic hatred 41 00:02:41,160 --> 00:02:45,839 Speaker 4: of Jews. It invites the anti Semites who have been 42 00:02:46,000 --> 00:02:49,480 Speaker 4: under their rocks to come out into public. It normalizes 43 00:02:49,520 --> 00:02:55,440 Speaker 4: anti Semitism. It says that it's somehow okay to unfurled 44 00:02:55,480 --> 00:03:00,800 Speaker 4: banners over highway bridges and to distribute anti sim literature 45 00:03:01,040 --> 00:03:06,040 Speaker 4: and to shine antisemitic statements flat on the sides of buildings. 46 00:03:05,440 --> 00:03:09,320 Speaker 4: That's the challenge that we have. So it's not a 47 00:03:09,400 --> 00:03:11,680 Speaker 4: question of where it comes from. Look, there's a spike 48 00:03:11,760 --> 00:03:15,480 Speaker 4: in the conspiracy spreading of conspiracy theories. We saw this 49 00:03:16,040 --> 00:03:19,760 Speaker 4: through COVID in particular, but at this moment, we've seen 50 00:03:19,800 --> 00:03:24,440 Speaker 4: the spread because of the prevalence of anti semitism on 51 00:03:24,520 --> 00:03:27,640 Speaker 4: social media, the fact that social media companies need to 52 00:03:27,680 --> 00:03:31,040 Speaker 4: do more to enforce their own rules against this kind 53 00:03:31,080 --> 00:03:35,800 Speaker 4: of of hate speech that causes trouble in society, imposes 54 00:03:35,840 --> 00:03:36,880 Speaker 4: a threat to the community. 55 00:03:37,000 --> 00:03:41,000 Speaker 2: And what were solutions, any solutions offered at this roundtable? 56 00:03:41,880 --> 00:03:46,320 Speaker 4: Sure there were, Look, there were lots of suggestions, some 57 00:03:46,440 --> 00:03:49,760 Speaker 4: to deal with the immediate threat and the need to 58 00:03:49,800 --> 00:03:56,119 Speaker 4: have available resources to harden Jewish facilities, But beyond that, 59 00:03:56,280 --> 00:04:01,160 Speaker 4: we need a national plan. And AJAC has worked with 60 00:04:01,360 --> 00:04:06,600 Speaker 4: the White House to really move forward on a whole 61 00:04:06,640 --> 00:04:10,800 Speaker 4: of government approach. Our call to Action against Anti Semitism 62 00:04:11,440 --> 00:04:16,040 Speaker 4: provides ways for every sector of government to fight anti 63 00:04:16,400 --> 00:04:21,919 Speaker 4: Jewish hatred, and this effort that's been launched by the 64 00:04:21,960 --> 00:04:25,280 Speaker 4: administration as a result of the meeting we had will lead, 65 00:04:25,560 --> 00:04:29,839 Speaker 4: we hope, to a real national action plan that will 66 00:04:30,040 --> 00:04:36,080 Speaker 4: provide ways for the federal government, state governments, businesses, law enforcement, 67 00:04:36,800 --> 00:04:39,360 Speaker 4: all of them to come up with ideas to combat 68 00:04:39,520 --> 00:04:44,480 Speaker 4: this vile hatred that again poses a risk to society 69 00:04:44,520 --> 00:04:45,039 Speaker 4: as a whole. 70 00:04:46,600 --> 00:04:48,600 Speaker 2: Wouldn't you agree that this all starts in the home, 71 00:04:49,560 --> 00:04:54,320 Speaker 2: that maybe there's not enough being done to educate young 72 00:04:54,360 --> 00:05:02,359 Speaker 2: people on hate, its impact, the overall I guess, the 73 00:05:02,440 --> 00:05:07,200 Speaker 2: overall disintegration of values, And I mean, don't you think 74 00:05:07,240 --> 00:05:08,279 Speaker 2: it really starts in the home? 75 00:05:08,800 --> 00:05:13,480 Speaker 4: Well, well, it's interesting, it's a really interesting question. On 76 00:05:13,520 --> 00:05:18,560 Speaker 4: the one hand, sure, but what does that even mean anymore? Again, 77 00:05:19,160 --> 00:05:23,279 Speaker 4: it's it's not just uh, it's it's not just what 78 00:05:23,720 --> 00:05:29,920 Speaker 4: gets passed on in a family setting from from parents 79 00:05:30,080 --> 00:05:34,719 Speaker 4: to kids. It's what kids are seeing every day on 80 00:05:35,040 --> 00:05:40,080 Speaker 4: social media and the impact that that has. But of 81 00:05:40,200 --> 00:05:43,800 Speaker 4: course it look, education is a huge part of this. 82 00:05:44,400 --> 00:05:48,360 Speaker 4: What we've found is that there are so many of 83 00:05:48,400 --> 00:05:53,240 Speaker 4: these anti Semitic troops, so much language that gets used 84 00:05:53,240 --> 00:05:58,120 Speaker 4: that that again comes from from this these long standing 85 00:05:58,160 --> 00:06:02,919 Speaker 4: conspiracy theories that people and don't even recognize as anti Semitism. 86 00:06:02,960 --> 00:06:05,120 Speaker 4: They don't know the impact it has. That's why AJAC 87 00:06:06,600 --> 00:06:09,520 Speaker 4: put out a document called Translate Hate, just to give 88 00:06:09,600 --> 00:06:14,359 Speaker 4: people a better understanding of how the words that are said, 89 00:06:14,680 --> 00:06:16,960 Speaker 4: words that they may learn at home, words that they 90 00:06:17,000 --> 00:06:20,440 Speaker 4: may learn by their spending time on the internet, that 91 00:06:20,480 --> 00:06:24,040 Speaker 4: those words have real impact. And it's true, that's true 92 00:06:24,040 --> 00:06:27,920 Speaker 4: by the way, across all forms of hatred. Education is 93 00:06:28,040 --> 00:06:32,280 Speaker 4: key in helping people understand how words can lead to actions. 94 00:06:32,440 --> 00:06:35,680 Speaker 4: Actions lead to violence. In the case of the Jewish community, 95 00:06:36,360 --> 00:06:40,760 Speaker 4: that violence has often led to expulsion from countries. It 96 00:06:40,880 --> 00:06:45,239 Speaker 4: led to the near annihilation of the entire Jewish people 97 00:06:45,360 --> 00:06:48,480 Speaker 4: during the Holocaust. That's why education is such a key, 98 00:06:48,480 --> 00:06:50,560 Speaker 4: and that does start at home. Absolutely. 99 00:06:50,920 --> 00:06:55,440 Speaker 2: Social media, I know is talking with folks from the 100 00:06:55,480 --> 00:07:00,320 Speaker 2: Lisenthal Center, and social media has played such a huge rolling. 101 00:07:00,480 --> 00:07:05,440 Speaker 2: As you mentioned, what kinds of conversations and dialogues have 102 00:07:05,480 --> 00:07:09,480 Speaker 2: you had with the platforms the people that run these platforms. 103 00:07:09,560 --> 00:07:12,760 Speaker 2: Are they amenable to your solutions? Are they at least 104 00:07:12,840 --> 00:07:14,520 Speaker 2: letting you have a seat at the table. 105 00:07:14,960 --> 00:07:20,760 Speaker 4: The good news is social media companies have usually robust 106 00:07:20,760 --> 00:07:24,480 Speaker 4: hate speech policies, certainly relative to where they were just 107 00:07:24,520 --> 00:07:29,160 Speaker 4: a few years ago. But given the number of American 108 00:07:29,240 --> 00:07:32,440 Speaker 4: Jesus of experienced anti semitism online, which is well more 109 00:07:32,480 --> 00:07:36,840 Speaker 4: than half eighty five percent of young people, we have 110 00:07:36,880 --> 00:07:40,960 Speaker 4: to do more than just provide lip service. The Facebook 111 00:07:41,240 --> 00:07:43,240 Speaker 4: and Twitter and other companies. 112 00:07:44,760 --> 00:07:44,920 Speaker 2: Have. 113 00:07:45,800 --> 00:07:50,120 Speaker 4: There's a crossroads between free speech and hate speech, and 114 00:07:50,720 --> 00:07:54,320 Speaker 4: they have to decide which road we're on. And making 115 00:07:54,360 --> 00:07:58,320 Speaker 4: sure that they're not making it easy for people to 116 00:07:58,560 --> 00:08:02,560 Speaker 4: transmit hate speech that can lead to violence is a 117 00:08:02,640 --> 00:08:05,040 Speaker 4: key part of what they do. So look, we think 118 00:08:05,400 --> 00:08:08,640 Speaker 4: they can remove antisemitic content that violates their own policies. 119 00:08:08,640 --> 00:08:11,880 Speaker 4: They can strengthen their own hate speech policies to include 120 00:08:12,160 --> 00:08:15,480 Speaker 4: all forms of anti semitism that there's a modern form 121 00:08:15,480 --> 00:08:19,280 Speaker 4: of anti semitism that's defined. There's a working definition of 122 00:08:19,280 --> 00:08:22,360 Speaker 4: that that the International Holocaust Members Alliance has put out 123 00:08:22,360 --> 00:08:26,040 Speaker 4: that's been adopted by dozens of countries. Social media companies 124 00:08:26,400 --> 00:08:31,400 Speaker 4: could adopt that. They could ensure greater transparency in drafting 125 00:08:31,440 --> 00:08:34,880 Speaker 4: their policies. There are algorithms that are used to send 126 00:08:35,000 --> 00:08:38,719 Speaker 4: the information directly to your feed. There's more transparency that 127 00:08:38,800 --> 00:08:41,320 Speaker 4: can be provided there to make sure that it's not 128 00:08:41,720 --> 00:08:48,160 Speaker 4: just sending more and more hatred to further the aims 129 00:08:48,200 --> 00:08:51,920 Speaker 4: of the anti anti Semites, the hate mongers, others who 130 00:08:51,960 --> 00:08:55,000 Speaker 4: are trying to use their technology. So there's a lot 131 00:08:55,080 --> 00:08:59,160 Speaker 4: more community standards, I think is something that could help 132 00:08:59,280 --> 00:09:02,600 Speaker 4: a great deal well. And we've had conversations, we have 133 00:09:02,640 --> 00:09:06,920 Speaker 4: ongoing conversations with social media companies and we've had successes 134 00:09:07,040 --> 00:09:11,400 Speaker 4: and we in terms of taking down Holocaust denial and 135 00:09:13,040 --> 00:09:16,120 Speaker 4: addressing some of those challenges, but there there's a lot 136 00:09:16,200 --> 00:09:18,480 Speaker 4: more that can be done make it easier to report 137 00:09:18,520 --> 00:09:21,000 Speaker 4: anti semitism, that the systems that are in place, the 138 00:09:21,040 --> 00:09:25,480 Speaker 4: moderation systems to make sure that they're that that they're 139 00:09:25,480 --> 00:09:30,960 Speaker 4: able to identify coded anti semitism and hate speech, all 140 00:09:31,000 --> 00:09:31,560 Speaker 4: of these things. 141 00:09:31,800 --> 00:09:33,120 Speaker 3: We know the kinds of things. 142 00:09:33,000 --> 00:09:35,200 Speaker 4: That can be done, and we're we're working as best 143 00:09:35,200 --> 00:09:37,720 Speaker 4: we can to encourage them to do it, but ultimately 144 00:09:37,760 --> 00:09:41,800 Speaker 4: there's real responsibility that they have to take action themselves. 145 00:09:41,880 --> 00:09:44,240 Speaker 2: You can hear the complete interview with Ted Deutsch by 146 00:09:44,240 --> 00:09:48,280 Speaker 2: downloading the Companion podcast to this program on the iHeartRadio app. 147 00:09:49,080 --> 00:09:52,200 Speaker 2: Coming up, we speak with an Asian American artist who 148 00:09:52,360 --> 00:09:55,079 Speaker 2: uses his brush on the walls of buildings in downtown 149 00:09:55,160 --> 00:09:59,040 Speaker 2: Los Angeles to support the Jews. But first, this is 150 00:09:59,040 --> 00:10:02,959 Speaker 2: the KFI News special Hate Modern Anti Semitism on KFI 151 00:10:03,120 --> 00:10:04,000 Speaker 2: AM six forty. 152 00:10:05,040 --> 00:10:09,640 Speaker 5: You're listening to John Cobelt on demand from KFI AM six. 153 00:10:09,679 --> 00:10:20,560 Speaker 2: Forty KFI AM six forty Live everywhere on the iHeartRadio app. 154 00:10:21,000 --> 00:10:24,000 Speaker 2: I'm Steve Gregory and this is the KFI News special 155 00:10:24,240 --> 00:10:29,360 Speaker 2: Hate Modern Anti Semitism. Anytime there's advocacy for a marginalized 156 00:10:29,400 --> 00:10:32,640 Speaker 2: group or a worthy cause, an artist usually isn't too 157 00:10:32,640 --> 00:10:36,319 Speaker 2: far away. Andrew Hemm was born during his parents' flight 158 00:10:36,360 --> 00:10:40,680 Speaker 2: from Cambodia following the Khmer Rouge genocide and was always 159 00:10:40,679 --> 00:10:44,079 Speaker 2: fascinated by graffiti and developed a unique style of using 160 00:10:44,120 --> 00:10:47,280 Speaker 2: blues and reds to bring his impressions of culture to life. 161 00:10:47,840 --> 00:10:51,160 Speaker 2: He is also an accomplished muralist who paid tribute to 162 00:10:51,200 --> 00:10:54,280 Speaker 2: a woman who was a Holocaust rescuer. We're down here 163 00:10:54,280 --> 00:10:56,880 Speaker 2: in a very busy street in the Arts district downtown 164 00:10:56,920 --> 00:10:59,680 Speaker 2: Los Angeles. We're at the intersection of Santa Fe and 165 00:10:59,679 --> 00:11:02,240 Speaker 2: six Street, tell us what we're looking at. 166 00:11:02,760 --> 00:11:07,760 Speaker 6: This is a miural the dedicated to Irene Updyke. And 167 00:11:07,800 --> 00:11:12,200 Speaker 6: for those of you don't know, she's a Polish nurse 168 00:11:12,440 --> 00:11:18,720 Speaker 6: who saved twelve Jews from the Nazis. And yeah, she 169 00:11:18,880 --> 00:11:21,120 Speaker 6: just helped protect them and just kept them safe during 170 00:11:21,120 --> 00:11:23,600 Speaker 6: the whole Nazi time. 171 00:11:24,360 --> 00:11:26,240 Speaker 1: So what did you learn about her before you put 172 00:11:26,559 --> 00:11:27,800 Speaker 1: brush to wall? 173 00:11:28,840 --> 00:11:30,880 Speaker 6: I learned that she just, you know, she was a hero. 174 00:11:31,000 --> 00:11:33,319 Speaker 6: And for me, like, I didn't know about her, and 175 00:11:33,640 --> 00:11:38,080 Speaker 6: I feel like most people, probably my age bracket doesn't either. 176 00:11:38,280 --> 00:11:42,480 Speaker 6: So I feel I hope that this mural, since there's 177 00:11:42,520 --> 00:11:44,800 Speaker 6: not that much people my shoe knows about her, that 178 00:11:44,840 --> 00:11:47,920 Speaker 6: it just brings more awareness to her and her heroic deeds. 179 00:11:48,800 --> 00:11:49,960 Speaker 1: So let's step back for a moment. 180 00:11:49,960 --> 00:11:54,120 Speaker 2: I want you to give us a word picture of 181 00:11:54,120 --> 00:11:57,079 Speaker 2: what we're looking including the colors, because the colors are 182 00:11:57,120 --> 00:12:02,000 Speaker 2: so bright, they're pastel in nature to me. But describe 183 00:12:02,000 --> 00:12:05,440 Speaker 2: the colors and what your inspiration was for these specific colors. 184 00:12:05,559 --> 00:12:07,560 Speaker 6: I was given because you know, there's not that much 185 00:12:07,600 --> 00:12:10,240 Speaker 6: pictures of our online, so I was given a handful 186 00:12:10,280 --> 00:12:12,120 Speaker 6: of images and they're all black. 187 00:12:11,960 --> 00:12:12,920 Speaker 3: And white and and and. 188 00:12:14,760 --> 00:12:16,840 Speaker 6: For me, I saw this black and whe and I 189 00:12:16,880 --> 00:12:20,960 Speaker 6: just wanted to create vibrancy to it and just not 190 00:12:21,120 --> 00:12:24,640 Speaker 6: just just this monochromatic, kind of dull depiction. 191 00:12:24,800 --> 00:12:27,440 Speaker 3: So my key was just hard to make this vibrant. 192 00:12:27,960 --> 00:12:29,760 Speaker 3: And I'm obsessed with colors. 193 00:12:29,840 --> 00:12:34,440 Speaker 6: I love colors, so I think it I think it 194 00:12:34,480 --> 00:12:36,560 Speaker 6: was a challenge for me just trying to transfer this 195 00:12:36,600 --> 00:12:38,560 Speaker 6: black and white to vivid colors. 196 00:12:38,600 --> 00:12:40,559 Speaker 3: But I chose a lot of blues. 197 00:12:40,600 --> 00:12:45,040 Speaker 6: I love blues, greens, pinks, reds, a lot of primary 198 00:12:45,080 --> 00:12:48,440 Speaker 6: colors that that I just kind of mix together and 199 00:12:48,520 --> 00:12:51,440 Speaker 6: just try to create this harmonic imagery. 200 00:12:51,640 --> 00:12:54,760 Speaker 2: Yeah, so talk about it, because you actually, when you 201 00:12:54,800 --> 00:12:56,880 Speaker 2: talk about a mural, in the scope of it, in 202 00:12:56,920 --> 00:12:59,520 Speaker 2: the size of it, it's very large, but it's got 203 00:12:59,600 --> 00:13:01,840 Speaker 2: a bunch of little motifs in it. 204 00:13:02,400 --> 00:13:03,600 Speaker 1: So let's start. 205 00:13:03,640 --> 00:13:06,040 Speaker 2: I really am curious about this we have on the 206 00:13:06,040 --> 00:13:09,359 Speaker 2: bottom left side as you look from the street, it's 207 00:13:09,400 --> 00:13:12,440 Speaker 2: it's purple, and you've got seventy individuals sitting around a 208 00:13:12,440 --> 00:13:13,079 Speaker 2: coffee table. 209 00:13:13,520 --> 00:13:16,320 Speaker 6: Okay, well, these seven individual are people that she say, 210 00:13:18,440 --> 00:13:21,960 Speaker 6: and they're they're obviously in a time bracket, whereas is 211 00:13:22,280 --> 00:13:22,959 Speaker 6: black and white. 212 00:13:23,280 --> 00:13:25,400 Speaker 3: So I didn't want to take too far off. 213 00:13:25,240 --> 00:13:29,120 Speaker 6: Of that whole monochromatic feel, so I want to kept it. 214 00:13:29,440 --> 00:13:31,360 Speaker 6: I want to keep it monochromatic, but with a little 215 00:13:31,440 --> 00:13:34,360 Speaker 6: slight hints of purples and pinks, just to show that 216 00:13:34,400 --> 00:13:35,160 Speaker 6: there's is a. 217 00:13:35,120 --> 00:13:36,800 Speaker 3: Really dated imagery. 218 00:13:37,040 --> 00:13:41,520 Speaker 6: And I wanted to make it abstract too, So there's 219 00:13:41,559 --> 00:13:43,680 Speaker 6: a lot of just like triangular shapes, a lot of 220 00:13:45,080 --> 00:13:49,920 Speaker 6: blocks and and and and squares, but it's it's it 221 00:13:49,960 --> 00:13:52,199 Speaker 6: starts off monochromatic, then as it shoots out to. 222 00:13:52,160 --> 00:13:53,760 Speaker 3: Where her holding, it is. 223 00:13:53,760 --> 00:13:57,080 Speaker 6: More of a kind of modern day how she is 224 00:13:57,120 --> 00:14:01,240 Speaker 6: now so obviously is a brighter and more vivid in colors. 225 00:14:01,520 --> 00:14:03,640 Speaker 1: Did you have a photo of these seven individuals? 226 00:14:03,720 --> 00:14:04,320 Speaker 3: I did? I did? 227 00:14:04,960 --> 00:14:07,320 Speaker 1: Is this derived right from the photo from Reference? 228 00:14:07,400 --> 00:14:08,720 Speaker 3: Yes? This is from Reference? 229 00:14:08,760 --> 00:14:12,760 Speaker 6: And since the image was smaller, you know, I felt 230 00:14:12,760 --> 00:14:15,160 Speaker 6: like if I were making more detailed it'll take away 231 00:14:15,160 --> 00:14:18,600 Speaker 6: from her, So I wanted to make it less readable, 232 00:14:18,640 --> 00:14:21,120 Speaker 6: so it becomes like a third or fourth read, and 233 00:14:21,200 --> 00:14:23,800 Speaker 6: I wanted the focus to be on her, and then 234 00:14:24,840 --> 00:14:26,280 Speaker 6: you know what she's holding. 235 00:14:26,560 --> 00:14:29,080 Speaker 2: It's interesting to see that, you know, and knowing now 236 00:14:29,080 --> 00:14:33,800 Speaker 2: that these seven people were saved by her, do you 237 00:14:33,840 --> 00:14:36,080 Speaker 2: know the circumstances around how that happened. 238 00:14:37,480 --> 00:14:40,040 Speaker 6: I just know that she, uh, she saved them like 239 00:14:40,160 --> 00:14:41,400 Speaker 6: she stored, like she needs stored. 240 00:14:41,480 --> 00:14:42,800 Speaker 3: But she she hit them away. 241 00:14:43,200 --> 00:14:46,000 Speaker 6: She hit them away, and then once they were eventually found, 242 00:14:46,640 --> 00:14:50,320 Speaker 6: she offered herself as a favors to keep them safe 243 00:14:50,400 --> 00:14:53,200 Speaker 6: in a way that she sacrificed her own body to 244 00:14:53,320 --> 00:14:56,680 Speaker 6: protect these people, which was very heroic. 245 00:14:57,760 --> 00:14:59,800 Speaker 2: Well, when you look at the colors you've given her, 246 00:15:00,400 --> 00:15:02,720 Speaker 2: is there any significance to these sort of and I, 247 00:15:02,840 --> 00:15:06,320 Speaker 2: for lack of a better title for it, I'm looking 248 00:15:06,360 --> 00:15:09,400 Speaker 2: at like peach and kind of a you know, orange 249 00:15:09,440 --> 00:15:13,520 Speaker 2: peach it was there? Is that a specific color that 250 00:15:13,560 --> 00:15:14,360 Speaker 2: you imagined her? 251 00:15:15,480 --> 00:15:15,680 Speaker 7: You know? 252 00:15:16,560 --> 00:15:19,840 Speaker 6: Part of the process was I envisured some of this 253 00:15:19,960 --> 00:15:22,240 Speaker 6: color in my head, kind of like this peach color. 254 00:15:22,240 --> 00:15:25,200 Speaker 6: But then as I got to the wall, I added 255 00:15:25,240 --> 00:15:29,480 Speaker 6: oranges and I added stuff, so it just gives it 256 00:15:29,640 --> 00:15:32,480 Speaker 6: more of a variation of color, but it's also in 257 00:15:32,560 --> 00:15:35,400 Speaker 6: the same value. But it's just always not just a 258 00:15:35,440 --> 00:15:39,080 Speaker 6: solid pink. I just improvise and add orange and purples 259 00:15:39,080 --> 00:15:42,720 Speaker 6: and certain colors. But I feel like a majority of 260 00:15:42,760 --> 00:15:45,680 Speaker 6: the color was in my head already. As I got 261 00:15:45,680 --> 00:15:49,320 Speaker 6: to the wall, I added spontaneous colors just to make 262 00:15:49,360 --> 00:15:51,720 Speaker 6: it more lively. 263 00:15:52,960 --> 00:15:54,000 Speaker 1: I noticed butterflies. 264 00:15:55,000 --> 00:15:58,760 Speaker 6: Yeah yeah, So the butterflies is supposed to symbolize Irene 265 00:15:58,760 --> 00:16:02,880 Speaker 6: because there's a lot of people in the in the piece, 266 00:16:03,400 --> 00:16:08,960 Speaker 6: so I wanted to to uh, since there's a timeline 267 00:16:08,960 --> 00:16:10,920 Speaker 6: of uh, when she was younger, when she was older. 268 00:16:11,160 --> 00:16:13,840 Speaker 6: I wanted the butterfly to show the viewers, Okay, this 269 00:16:13,880 --> 00:16:15,720 Speaker 6: is her when she was younger, this is her when older, 270 00:16:16,240 --> 00:16:18,360 Speaker 6: just so that they know this is Irene and not 271 00:16:18,560 --> 00:16:19,760 Speaker 6: somebody she saved. 272 00:16:20,480 --> 00:16:23,560 Speaker 1: Got it. So the butterfly is a reference point exactly. 273 00:16:23,640 --> 00:16:23,840 Speaker 8: Yeah. 274 00:16:23,880 --> 00:16:24,320 Speaker 3: Yeah. 275 00:16:24,360 --> 00:16:27,000 Speaker 2: So then as we look back here, tell us what 276 00:16:27,040 --> 00:16:28,920 Speaker 2: it says here? What are the letters that say in 277 00:16:29,000 --> 00:16:29,320 Speaker 2: the middle. 278 00:16:29,480 --> 00:16:33,080 Speaker 6: Well, that's the company that contacted me, the Righteous among 279 00:16:33,160 --> 00:16:37,360 Speaker 6: the Nation's Global Mirror Project. They asked me if I 280 00:16:37,480 --> 00:16:41,400 Speaker 6: was interested in doing this piece and this location. And 281 00:16:41,480 --> 00:16:44,040 Speaker 6: I think oftentimes, you know, I do murals and and 282 00:16:44,040 --> 00:16:47,120 Speaker 6: and it's kind of like, hey, you know, do what 283 00:16:47,160 --> 00:16:48,680 Speaker 6: you want, you know, paint what you want. And so 284 00:16:48,920 --> 00:16:51,760 Speaker 6: I felt like this was a special thing to do 285 00:16:51,800 --> 00:16:54,680 Speaker 6: where you know, there's a subject matter, and there's a 286 00:16:54,720 --> 00:16:58,400 Speaker 6: powerful subject matter. So so I was more than happy 287 00:16:58,440 --> 00:16:58,920 Speaker 6: to do this. 288 00:16:59,240 --> 00:17:01,360 Speaker 1: What about the other side can we go. 289 00:17:01,840 --> 00:17:04,639 Speaker 2: I'm curious here as we walked through, what was this 290 00:17:04,720 --> 00:17:07,240 Speaker 2: picture denoting that you saw? 291 00:17:07,440 --> 00:17:10,159 Speaker 6: Well, this is somebody that she said, and then it 292 00:17:10,240 --> 00:17:14,919 Speaker 6: seems like she's just showing this complete love to this 293 00:17:15,040 --> 00:17:17,480 Speaker 6: human being. And you know, she's kissing her in the cheek, 294 00:17:18,760 --> 00:17:22,600 Speaker 6: somewhat similar to what a parent would do to their 295 00:17:22,600 --> 00:17:23,200 Speaker 6: own child. 296 00:17:23,880 --> 00:17:25,680 Speaker 3: But I think it's very special. 297 00:17:25,680 --> 00:17:30,200 Speaker 6: How you she's how much she loves somebody like that. 298 00:17:30,920 --> 00:17:34,280 Speaker 2: I know she also have the words art over hate. 299 00:17:34,880 --> 00:17:36,240 Speaker 2: Tell me why that's important for you? 300 00:17:37,720 --> 00:17:38,000 Speaker 7: Well? 301 00:17:38,520 --> 00:17:39,800 Speaker 3: I think right now. 302 00:17:40,480 --> 00:17:44,400 Speaker 6: You know, ever since COVID, you know, people see more 303 00:17:44,480 --> 00:17:47,400 Speaker 6: what I feel like. Anytime there's a natural disaster or anything, 304 00:17:47,760 --> 00:17:52,840 Speaker 6: people tend to have hate over certain race that they 305 00:17:52,840 --> 00:17:55,800 Speaker 6: feel like responsible. With ninety eleven, you know, there was 306 00:17:55,840 --> 00:17:59,440 Speaker 6: a lot of attacks on Middle Eastern With COVID, there 307 00:17:59,480 --> 00:18:03,560 Speaker 6: was a lot of attacks on Asian Americans. So the 308 00:18:03,640 --> 00:18:06,600 Speaker 6: first you know, I did for them was during COVID 309 00:18:06,760 --> 00:18:10,600 Speaker 6: it was stop Asian Hate. And they reached out to 310 00:18:10,640 --> 00:18:12,119 Speaker 6: me again and said, hey, we would like to do 311 00:18:12,160 --> 00:18:16,240 Speaker 6: another kind of hate campaign and which would be interested 312 00:18:16,240 --> 00:18:19,640 Speaker 6: in this? And this is my second time working for them. 313 00:18:20,080 --> 00:18:21,600 Speaker 6: Both times are just against. 314 00:18:21,359 --> 00:18:23,720 Speaker 2: A the entire interview with Andrew hamm is on the 315 00:18:23,800 --> 00:18:27,000 Speaker 2: Companion podcast to this program and can be downloaded on 316 00:18:27,040 --> 00:18:31,080 Speaker 2: the iHeartRadio app. Coming up an exclusive tour of the 317 00:18:31,119 --> 00:18:35,080 Speaker 2: only traveling exhibit of Auschwitz. But first, this is the 318 00:18:35,160 --> 00:18:39,639 Speaker 2: KFI News special Hate Modern Anti Semitism on KFI AM 319 00:18:39,680 --> 00:18:40,280 Speaker 2: six forty. 320 00:18:41,560 --> 00:18:46,240 Speaker 5: You're listening to John Cobelt on demand from KFI AM six. 321 00:18:46,200 --> 00:19:01,560 Speaker 2: Forty KFI AM six forty live everywhere on the iHeartRadio app. 322 00:19:02,359 --> 00:19:06,719 Speaker 2: This is the KFI News special Hate Modern Anti Semitism. 323 00:19:06,920 --> 00:19:11,119 Speaker 2: I'm Steve Gregory. One of the most well known and 324 00:19:11,359 --> 00:19:15,359 Speaker 2: iconic symbols of the Holocaust is Auschwitz, the concentration and 325 00:19:15,520 --> 00:19:20,199 Speaker 2: extermination camp located in southern Poland. Doctor Michael berenbaums with 326 00:19:20,200 --> 00:19:23,080 Speaker 2: the American Jewish University in Los Angeles, but was also 327 00:19:23,200 --> 00:19:26,840 Speaker 2: commissioned to curate the only worldwide traveling. 328 00:19:26,480 --> 00:19:27,800 Speaker 1: Exhibition of Auschwitz. 329 00:19:28,359 --> 00:19:30,760 Speaker 2: He took us on a personal tour of the exhibit 330 00:19:30,800 --> 00:19:33,760 Speaker 2: while it was being installed at the Ronald Reagan Presidential 331 00:19:33,760 --> 00:19:35,960 Speaker 2: Library in see Me Valley, California. 332 00:19:39,560 --> 00:19:43,280 Speaker 1: Where do you start? Did Auschwitz tell you what they're 333 00:19:43,280 --> 00:19:44,000 Speaker 1: going to give you? 334 00:19:44,480 --> 00:19:48,800 Speaker 2: Or did you request items from them? 335 00:19:48,880 --> 00:19:53,600 Speaker 8: I always start backwards. If you ask me how I 336 00:19:53,680 --> 00:19:56,760 Speaker 8: create an exhibition, I always say you have to answer 337 00:19:56,800 --> 00:20:03,960 Speaker 8: four questions. What, where, with, what and how? What do 338 00:20:04,000 --> 00:20:07,960 Speaker 8: you want to say and where do you want to 339 00:20:08,000 --> 00:20:12,080 Speaker 8: say it? And where is not only location physically, but 340 00:20:12,320 --> 00:20:18,040 Speaker 8: its location in time, meaning where to time for example, 341 00:20:18,840 --> 00:20:22,280 Speaker 8: where some of the themes of the Holocaust are echoed 342 00:20:22,840 --> 00:20:27,920 Speaker 8: unfortunately in contemporary life. So you have a section on judgment, 343 00:20:28,400 --> 00:20:32,439 Speaker 8: and you hear the concept of crimes against humanity. Crimes 344 00:20:32,480 --> 00:20:37,280 Speaker 8: against humanity were abstract until the invasion of Ukraine. When 345 00:20:37,280 --> 00:20:39,800 Speaker 8: you hear the president talk about crimes of humanity, you're 346 00:20:39,880 --> 00:20:43,360 Speaker 8: the president of European countries. You hear Macron, you hear 347 00:20:43,960 --> 00:20:47,120 Speaker 8: the Prime Minister of Britain, the Chancellor of Germany, all 348 00:20:47,119 --> 00:20:50,120 Speaker 8: talking about crimes against humanity. The origin of that is 349 00:20:50,480 --> 00:20:56,280 Speaker 8: here wars of aggression. Again, echoes in certain certain respects. 350 00:20:56,280 --> 00:20:59,840 Speaker 8: It's not to say that Russia is committing a holocaust 351 00:21:00,359 --> 00:21:04,120 Speaker 8: saying that you have echoes, faint and sometimes vivid echoes. 352 00:21:04,560 --> 00:21:06,320 Speaker 8: So I start with what do we have to say? 353 00:21:07,400 --> 00:21:09,479 Speaker 8: Then I say where are we saying it? Where is 354 00:21:09,520 --> 00:21:13,560 Speaker 8: the place and time? And also the location. So in 355 00:21:13,600 --> 00:21:16,600 Speaker 8: the Reagan Library we have a very unique thing because 356 00:21:17,040 --> 00:21:22,080 Speaker 8: this was done by government. This was all perpetrated by 357 00:21:22,200 --> 00:21:25,920 Speaker 8: Nazi German government. There were German laws, the German army, 358 00:21:25,960 --> 00:21:30,240 Speaker 8: the German bureaucracy, the German Justice Department, the German Foreign Ministry, 359 00:21:30,960 --> 00:21:35,879 Speaker 8: the German army. All of these were instrumentalities of the state. 360 00:21:36,560 --> 00:21:39,000 Speaker 8: So we have to pay attention to the fact that 361 00:21:39,800 --> 00:21:43,720 Speaker 8: what is the so far the great achievement of America, 362 00:21:44,240 --> 00:21:49,119 Speaker 8: which is that the state is restrained by checks and balances, 363 00:21:50,280 --> 00:21:53,320 Speaker 8: by respect for human dignity and human decency, by the 364 00:21:53,359 --> 00:21:58,320 Speaker 8: notion of inalienable rights. So where has a very particular 365 00:21:58,440 --> 00:22:03,159 Speaker 8: poignancy in this place at this time. Also at this 366 00:22:03,320 --> 00:22:05,760 Speaker 8: time we're doing something else, which is we are in 367 00:22:05,800 --> 00:22:10,120 Speaker 8: the transitionary moment, the last moment in the life of survivors, 368 00:22:11,000 --> 00:22:16,200 Speaker 8: transition from lived history to historical memory, and the institution 369 00:22:16,440 --> 00:22:21,200 Speaker 8: becomes the heir of the survivors. With what I come 370 00:22:21,240 --> 00:22:25,880 Speaker 8: with a shopping list, they say yes and no, And 371 00:22:26,000 --> 00:22:28,600 Speaker 8: sometimes you know, if they don't have the fruit you want, 372 00:22:29,080 --> 00:22:32,120 Speaker 8: you choose another fruit. If they're not willing to sell 373 00:22:32,119 --> 00:22:34,640 Speaker 8: you the fruit that they have, and this case lend 374 00:22:34,760 --> 00:22:37,560 Speaker 8: us the fruit that they have. Use a different artifact 375 00:22:38,520 --> 00:22:43,159 Speaker 8: so for example, we haven't installed that it's not going 376 00:22:43,200 --> 00:22:47,679 Speaker 8: to be installed. We could have asked for a thousand shoes, 377 00:22:49,359 --> 00:22:51,119 Speaker 8: or we could have asked and we did ask for 378 00:22:51,200 --> 00:22:58,160 Speaker 8: one colored shoe to illustrate. And we have a beautiful 379 00:22:58,160 --> 00:23:05,880 Speaker 8: woman's red shoe, high heels, and you think of in 380 00:23:06,000 --> 00:23:09,800 Speaker 8: Washington we have five thousand shoes, and we as a poem, 381 00:23:09,840 --> 00:23:14,200 Speaker 8: we are the shoes of grandparents and grandchildren from Paris, Prague, 382 00:23:14,200 --> 00:23:20,280 Speaker 8: and Amsterdam. And because we are made of fiber and 383 00:23:20,440 --> 00:23:23,640 Speaker 8: leather and not of flesh and blood, each of us 384 00:23:24,040 --> 00:23:27,679 Speaker 8: avoided the hell fire. The shoes were saved, but not 385 00:23:27,720 --> 00:23:30,359 Speaker 8: the people who wore them. So we think of the 386 00:23:30,600 --> 00:23:34,920 Speaker 8: one red shoe in a background of thousands of shoes, Think, 387 00:23:34,960 --> 00:23:38,840 Speaker 8: who is this woman? Did she go dancing in these shoes? 388 00:23:40,240 --> 00:23:43,879 Speaker 8: Was she a stunning model? Was she? You know? What 389 00:23:44,080 --> 00:23:47,119 Speaker 8: was her life? What is it that gets you to 390 00:23:47,160 --> 00:23:51,240 Speaker 8: put on red shoes? Certainly not to go to a funeral, 391 00:23:52,280 --> 00:23:53,600 Speaker 8: certainly not to go to your doom. 392 00:23:56,440 --> 00:23:58,680 Speaker 2: When we were walking through, you were gracious enough to 393 00:23:58,680 --> 00:24:01,360 Speaker 2: give us a personal tour of the exhibit as it's 394 00:24:01,359 --> 00:24:01,880 Speaker 2: going up. 395 00:24:02,400 --> 00:24:04,800 Speaker 1: And one of the things that struck me you stopped us. 396 00:24:04,840 --> 00:24:08,320 Speaker 2: At a chart on a wall, and that chart was 397 00:24:08,400 --> 00:24:11,960 Speaker 2: I assume the way it looked was a government document, 398 00:24:12,600 --> 00:24:18,400 Speaker 2: and that document, if I heard you correctly, was sort 399 00:24:18,400 --> 00:24:21,480 Speaker 2: of the criteria in which someone was labeled a Jew. 400 00:24:23,720 --> 00:24:28,520 Speaker 8: The Nazis had a problem. The problem was that essentially 401 00:24:28,600 --> 00:24:32,840 Speaker 8: they came with an antisemitic agenda which targeted the Jews. 402 00:24:33,480 --> 00:24:35,520 Speaker 8: But then you got to ask yourself the question who 403 00:24:35,560 --> 00:24:39,440 Speaker 8: are the Jews? And what they did is to divide 404 00:24:39,520 --> 00:24:43,159 Speaker 8: the population by full Jews, three quarter Jews, based on 405 00:24:43,240 --> 00:24:47,560 Speaker 8: the religion of your grandparents, half Jews, quarter Jews, eighth Jews. 406 00:24:48,280 --> 00:24:51,320 Speaker 8: Of course, how many great grandparents do you have? You 407 00:24:51,320 --> 00:24:55,600 Speaker 8: have eight? And essentially they drew a demarcation line. This 408 00:24:55,800 --> 00:24:59,480 Speaker 8: was racism incarnate because it was not by the identity 409 00:24:59,480 --> 00:25:02,320 Speaker 8: you held, the values, who have practiced the tradition to 410 00:25:02,440 --> 00:25:06,480 Speaker 8: embraced the faith that you worshiped. It was on the 411 00:25:06,520 --> 00:25:10,359 Speaker 8: religion of your grandparents, namely what was within your blood. 412 00:25:11,359 --> 00:25:15,639 Speaker 8: And that chart was a way to determine who was 413 00:25:15,720 --> 00:25:17,800 Speaker 8: and who was not a Jew, who was to be 414 00:25:17,840 --> 00:25:20,639 Speaker 8: discriminated against, and who was going to be a target 415 00:25:20,640 --> 00:25:24,680 Speaker 8: of oppression. Later on they discovered they had a second problem, 416 00:25:24,880 --> 00:25:30,240 Speaker 8: which is unlike for example, black skin or unlike Asian eyes. 417 00:25:31,720 --> 00:25:35,600 Speaker 8: Jews looked many different ways, so they had to mark 418 00:25:35,680 --> 00:25:37,760 Speaker 8: the Jews. That's when they put on the yellow star. 419 00:25:37,880 --> 00:25:41,440 Speaker 8: In most countries or in Poland, they used a white 420 00:25:41,520 --> 00:25:45,640 Speaker 8: armband to determine who was a Jew. It's called symbolization 421 00:25:46,600 --> 00:25:50,800 Speaker 8: and identification. They forced you to wear a Jewish star, 422 00:25:51,200 --> 00:25:54,639 Speaker 8: so they knew whom to target. That's a government chart. 423 00:25:54,840 --> 00:25:58,160 Speaker 8: The rule of a Jewish star was a government to create, 424 00:25:59,000 --> 00:26:01,080 Speaker 8: and therefore they knew who to target and how to 425 00:26:01,119 --> 00:26:02,040 Speaker 8: target them. 426 00:26:02,359 --> 00:26:04,000 Speaker 2: You said that was racism incarnate. 427 00:26:04,680 --> 00:26:09,560 Speaker 8: Racism incarnate is what condemns you remember what is Martin 428 00:26:09,680 --> 00:26:13,639 Speaker 8: Luther King's great line. I want people to be judged 429 00:26:13,680 --> 00:26:16,800 Speaker 8: by the content of their character, not the color of 430 00:26:16,840 --> 00:26:20,439 Speaker 8: their skin. What is the opposite of racism when we 431 00:26:20,520 --> 00:26:25,520 Speaker 8: judge people by who they are in terms of the 432 00:26:25,560 --> 00:26:29,359 Speaker 8: content of their character, their artistry, their ability, all of 433 00:26:29,400 --> 00:26:33,160 Speaker 8: those things that are involved, rather than what labeling them 434 00:26:33,200 --> 00:26:37,080 Speaker 8: because of some element of their identity. And for Jews, 435 00:26:37,119 --> 00:26:41,280 Speaker 8: the criteria was not faith. In the German world, the 436 00:26:41,320 --> 00:26:45,240 Speaker 8: criteria was blood and it led to a very unusual thing. 437 00:26:46,080 --> 00:26:50,480 Speaker 8: The last building standing in the Warsaw Ghetto was a 438 00:26:50,560 --> 00:26:55,160 Speaker 8: Roman Catholic Church. It was frequented by people who were 439 00:26:55,720 --> 00:26:59,760 Speaker 8: Roman Catholic priests, Roman Catholic nons, Roman Catholic parishioners, all 440 00:26:59,800 --> 00:27:03,280 Speaker 8: of whom were defined by the Nazi government as Jews. 441 00:27:05,880 --> 00:27:11,679 Speaker 8: So they were worshiping Catholics defined as Jews yen blood, 442 00:27:11,920 --> 00:27:13,920 Speaker 8: not identity. 443 00:27:14,640 --> 00:27:18,200 Speaker 2: As we continued our tour, you pointed out a number 444 00:27:18,200 --> 00:27:19,760 Speaker 2: of things, and it's just too many to go into 445 00:27:20,000 --> 00:27:23,120 Speaker 2: right now, but another thing that you pointed out were 446 00:27:23,160 --> 00:27:28,280 Speaker 2: these series of illustrations done by someone who was observing 447 00:27:28,400 --> 00:27:32,239 Speaker 2: what was happening, and then he later offered testimony, and 448 00:27:32,280 --> 00:27:36,960 Speaker 2: you said that this person, through his drawings, those drawings 449 00:27:36,960 --> 00:27:38,440 Speaker 2: were the testimony. 450 00:27:39,840 --> 00:27:42,800 Speaker 8: We all know that there were Holocaust memoirs by survivors. 451 00:27:44,119 --> 00:27:48,200 Speaker 8: We all know that there were diaries taken by you know, 452 00:27:48,560 --> 00:27:52,919 Speaker 8: written in the situation by people who are victims, the 453 00:27:52,920 --> 00:27:57,199 Speaker 8: most famous of which is Diary Van Frank. Memoirs like 454 00:27:57,280 --> 00:28:03,240 Speaker 8: eel Visell's Knight or Primo Levi's announcehert. I worked as 455 00:28:03,440 --> 00:28:07,160 Speaker 8: president and CEO of the Showoff Foundation, and we took 456 00:28:07,200 --> 00:28:11,240 Speaker 8: the testimony of fifty two thousand survivors in thirty two 457 00:28:11,320 --> 00:28:16,080 Speaker 8: countries and fifty in fifty seven countries and thirty two languages, 458 00:28:16,600 --> 00:28:20,320 Speaker 8: all of whom offered video testimony. But there were a 459 00:28:20,440 --> 00:28:23,480 Speaker 8: unique group of artists who were in the camps who 460 00:28:23,520 --> 00:28:28,240 Speaker 8: didn't offer us written testimony, who didn't offer us verbal testimony. 461 00:28:28,280 --> 00:28:33,119 Speaker 8: They offered us art as testimony and the artist's testimony 462 00:28:33,160 --> 00:28:36,800 Speaker 8: of the drawings that they drew to document what they experienced. 463 00:28:36,920 --> 00:28:40,120 Speaker 2: The complete compelling interview with doctor Barnbaum is on the 464 00:28:40,120 --> 00:28:43,560 Speaker 2: Companion podcast to this program and can be downloaded on 465 00:28:43,600 --> 00:28:47,640 Speaker 2: the iHeartRadio app. Coming up, we asked the big question 466 00:28:48,480 --> 00:28:52,600 Speaker 2: why Jews? But first, this is the KFI News special 467 00:28:52,840 --> 00:28:56,680 Speaker 2: Hate Modern Anti Semitism on KFI AM six forty. 468 00:28:57,480 --> 00:29:02,880 Speaker 5: You're listening to John Cobelt on demand from KFI AM sixty. 469 00:29:08,440 --> 00:29:12,920 Speaker 2: KFI AM six forty live everywhere on the iHeartRadio app. 470 00:29:13,520 --> 00:29:17,800 Speaker 2: This is the KFI News special Hate Modern Anti Semitism. 471 00:29:18,120 --> 00:29:19,160 Speaker 1: I'm Steve Gregory. 472 00:29:20,080 --> 00:29:22,400 Speaker 2: In our final segment of the program, we asked the 473 00:29:22,520 --> 00:29:27,240 Speaker 2: question why are Jews at target? Here's Rabbi Abraham Cooper 474 00:29:27,240 --> 00:29:29,480 Speaker 2: of the Simon Weisenthal Center in Los Angeles. 475 00:29:29,720 --> 00:29:32,040 Speaker 9: Well, I think for the most part of the last 476 00:29:32,040 --> 00:29:35,640 Speaker 9: two thousand years, we were the other. We were always 477 00:29:35,680 --> 00:29:40,320 Speaker 9: the minority in places like Europe and across North Africa. 478 00:29:41,120 --> 00:29:44,680 Speaker 9: We didn't pray the same way as the as the 479 00:29:44,760 --> 00:29:49,920 Speaker 9: main society's prayed. And back then there were no such 480 00:29:50,000 --> 00:29:54,520 Speaker 9: things as human rights. We were just an easy mark 481 00:29:55,080 --> 00:29:58,720 Speaker 9: say that you know, from Christian theology back in the 482 00:29:58,760 --> 00:30:03,640 Speaker 9: Middle Ages was that Jewish people deserved to suffer and 483 00:30:03,720 --> 00:30:06,280 Speaker 9: to be treated in second and third class and maybe 484 00:30:06,320 --> 00:30:09,640 Speaker 9: being ghettos because they didn't accept Jesus as their savior. 485 00:30:10,320 --> 00:30:12,520 Speaker 7: So not to kill them, but not. 486 00:30:12,560 --> 00:30:15,880 Speaker 9: To admit them either. In terms of the of the 487 00:30:16,840 --> 00:30:20,840 Speaker 9: mainstream and you know, coming into the modern period of nationalism, 488 00:30:21,200 --> 00:30:25,160 Speaker 9: well the Germans, the Nazis, of course took it to 489 00:30:25,200 --> 00:30:28,680 Speaker 9: the ultimate, saying the Jews didn't deserve to live, they 490 00:30:28,680 --> 00:30:33,840 Speaker 9: were outside parasites. Never mind that you know, many German 491 00:30:33,920 --> 00:30:36,360 Speaker 9: Jews served with distinction in World War One of the 492 00:30:36,400 --> 00:30:39,760 Speaker 9: German military, not just in Britain or France or the US. 493 00:30:41,400 --> 00:30:45,080 Speaker 9: And so you know, for the communists, we're capitalists. For 494 00:30:45,160 --> 00:30:51,920 Speaker 9: the capitalists, we're communists. It's you know, ask people who 495 00:30:51,920 --> 00:30:57,880 Speaker 9: are ethnic Chinese in certain countries in South South Asia 496 00:30:58,200 --> 00:31:02,400 Speaker 9: where they're not the majority, but my sometimes you pay 497 00:31:02,440 --> 00:31:07,240 Speaker 9: the price because of the perceived perception that you're doing 498 00:31:07,280 --> 00:31:09,920 Speaker 9: too well in life, and it's but we live in 499 00:31:09,920 --> 00:31:12,840 Speaker 9: a democracy. We're supposed to have a level playing field, 500 00:31:14,000 --> 00:31:18,120 Speaker 9: and that should not bring about hatred. But again I 501 00:31:18,160 --> 00:31:20,920 Speaker 9: think it should be curiosity we live in now with 502 00:31:21,040 --> 00:31:23,360 Speaker 9: between the Internet, social media and the fact we live 503 00:31:23,400 --> 00:31:26,280 Speaker 9: in a democracy, if you have an interest to find out, 504 00:31:26,400 --> 00:31:30,080 Speaker 9: like what did Jews do in synagogue? Well, there are 505 00:31:30,080 --> 00:31:33,560 Speaker 9: a lot of synagogues in the area. You know, there 506 00:31:33,560 --> 00:31:37,400 Speaker 9: are plenty of books to read up there are Southern California, 507 00:31:37,520 --> 00:31:42,080 Speaker 9: is no shortage of rabbis of all stripes and orientations. 508 00:31:42,280 --> 00:31:44,960 Speaker 9: So I think the most important thing also that I 509 00:31:45,040 --> 00:31:51,560 Speaker 9: learned in my global travels is this tremendous curiosity. I've 510 00:31:51,640 --> 00:31:54,280 Speaker 9: learned to also deal with my own stereotypes when I 511 00:31:54,320 --> 00:31:59,960 Speaker 9: go overseas, and it's sometimes a difficult wall to bring down, 512 00:32:00,160 --> 00:32:04,360 Speaker 9: but it's worthwhile the effort. So education, at the end 513 00:32:04,400 --> 00:32:06,640 Speaker 9: of the day is what mister Weisenthal said would be 514 00:32:06,680 --> 00:32:09,480 Speaker 9: the key. And the other part that he also I 515 00:32:09,480 --> 00:32:12,719 Speaker 9: think I saw by example, and then I always remember 516 00:32:12,720 --> 00:32:16,080 Speaker 9: it is we need to build new alliances and friendships. 517 00:32:16,240 --> 00:32:19,440 Speaker 9: When you talk about friendships and alliances, that means that 518 00:32:19,560 --> 00:32:22,320 Speaker 9: not only do we need help when we have a problem, 519 00:32:22,800 --> 00:32:27,560 Speaker 9: when our houses of worship are under potential attack, but 520 00:32:27,640 --> 00:32:30,320 Speaker 9: we have to be there for the other communities. 521 00:32:32,480 --> 00:32:36,080 Speaker 2: This is Todd Spitzer, the District Attorney of Orange County, California, 522 00:32:36,120 --> 00:32:38,880 Speaker 2: and creator of that county's Hate Crime Task Force. 523 00:32:39,280 --> 00:32:42,200 Speaker 10: Well, Jews, like Asians, I think, have a reputation of 524 00:32:42,280 --> 00:32:46,240 Speaker 10: being educated and successful. And the argument against Jews has 525 00:32:46,280 --> 00:32:48,840 Speaker 10: been that they control the world, that they control the media, 526 00:32:49,400 --> 00:32:53,560 Speaker 10: that they're manipulative, right, that they're rich, and they control 527 00:32:54,120 --> 00:32:59,120 Speaker 10: the government and decision making, and you know, they have 528 00:32:59,200 --> 00:33:03,400 Speaker 10: to be put down literally and figuratively for that reason. 529 00:33:03,720 --> 00:33:06,320 Speaker 10: So that has been obviously the mantra in the myth 530 00:33:06,760 --> 00:33:09,040 Speaker 10: that is percolated. I think that's why you've seen so 531 00:33:09,120 --> 00:33:13,600 Speaker 10: much Asian hate. Asians have been so successful here in America, 532 00:33:14,200 --> 00:33:19,000 Speaker 10: academically and financially and with the family structure. So I 533 00:33:19,080 --> 00:33:23,120 Speaker 10: just think that groups that have been successful and assimilated 534 00:33:23,200 --> 00:33:26,680 Speaker 10: well in this country, even though it's a melting pot, 535 00:33:26,760 --> 00:33:29,960 Speaker 10: there's been a lot of resentment, and especially when the 536 00:33:30,080 --> 00:33:33,760 Speaker 10: haters feel like they're being pushed out of power, they 537 00:33:33,800 --> 00:33:35,560 Speaker 10: want to go after the groups who they feel are 538 00:33:35,640 --> 00:33:38,360 Speaker 10: jeopardizing their status in society. 539 00:33:39,480 --> 00:33:42,640 Speaker 2: And finally, Brandon Cohen, the head of school at a 540 00:33:42,720 --> 00:33:44,600 Speaker 2: Jewish day school in Los Angeles. 541 00:33:46,600 --> 00:33:49,200 Speaker 11: Yeah, I mean I laugh because it's like, you know, 542 00:33:49,280 --> 00:33:53,520 Speaker 11: the question that's been I think hanging over us for 543 00:33:53,600 --> 00:33:59,680 Speaker 11: all time, right, I mean, this kind of hatred towards 544 00:33:59,720 --> 00:34:04,240 Speaker 11: Jews has been around for thousands of years, and. 545 00:34:05,880 --> 00:34:14,600 Speaker 7: It's the short answer is, I don't know. And I 546 00:34:14,600 --> 00:34:15,040 Speaker 7: feel like. 547 00:34:16,520 --> 00:34:24,879 Speaker 11: Any insight I have into it feels like not comprehensive 548 00:34:24,960 --> 00:34:28,879 Speaker 11: enough to fully explain it. So I'm hesitant to even 549 00:34:28,920 --> 00:34:31,560 Speaker 11: like put something out there that really even pretends to 550 00:34:31,680 --> 00:34:40,920 Speaker 11: understand it. You know, I think, at least in my experience, 551 00:34:41,520 --> 00:34:44,840 Speaker 11: more sort of modern Judaism, and really, you know, the 552 00:34:44,920 --> 00:34:47,719 Speaker 11: generations that I've been exposed to is I think Jews 553 00:34:47,760 --> 00:34:53,719 Speaker 11: are really good at assimilation and and it's a. 554 00:34:53,640 --> 00:34:56,280 Speaker 7: Culture that you know, values. 555 00:34:58,360 --> 00:35:06,400 Speaker 11: Education, hard work and those things. And I think that anytime. 556 00:35:05,320 --> 00:35:07,279 Speaker 1: I'm sorry, I headcammer up because I want to. 557 00:35:07,440 --> 00:35:09,520 Speaker 12: I want to get to the heart of is what 558 00:35:09,640 --> 00:35:16,080 Speaker 12: possesses someone to put flyers at someone's doorstep, what possesses 559 00:35:16,160 --> 00:35:20,920 Speaker 12: someone to put a banner on an overpass? What possesses 560 00:35:21,080 --> 00:35:27,440 Speaker 12: people to screen epithets and why. 561 00:35:28,640 --> 00:35:31,600 Speaker 11: I appreciate the question, and I ask the same question 562 00:35:32,120 --> 00:35:35,560 Speaker 11: every time these things happen. I don't I don't know, 563 00:35:35,760 --> 00:35:45,160 Speaker 11: and I don't understand it, and uh, I really it's 564 00:35:45,160 --> 00:35:46,719 Speaker 11: not that I haven't thought about it, and it's not 565 00:35:46,760 --> 00:35:48,799 Speaker 11: that I don't like, but I feel like my theory 566 00:35:48,880 --> 00:35:53,880 Speaker 11: is on it change depending on who is the person 567 00:35:54,040 --> 00:35:55,959 Speaker 11: or what their background is, and that's doing it because 568 00:35:56,040 --> 00:35:58,319 Speaker 11: it doesn't it doesn't make sense in some ways because 569 00:35:58,360 --> 00:36:02,719 Speaker 11: it comes from so many different places and it and 570 00:36:02,760 --> 00:36:05,399 Speaker 11: it presents itself in so many you know, all over 571 00:36:05,440 --> 00:36:11,200 Speaker 11: the world in different ways. It feels like it's, uh, 572 00:36:11,400 --> 00:36:13,920 Speaker 11: it's like when you're looking for a group to blame, 573 00:36:14,040 --> 00:36:16,000 Speaker 11: it's one of the first groups you go to. But 574 00:36:16,040 --> 00:36:18,640 Speaker 11: it's hard to I can't say why, Like I can't 575 00:36:18,640 --> 00:36:19,040 Speaker 11: say why. 576 00:36:19,120 --> 00:36:20,040 Speaker 7: So I wish I could. 577 00:36:19,880 --> 00:36:23,960 Speaker 11: Give you some articulate answer that might add some you know, 578 00:36:24,120 --> 00:36:25,120 Speaker 11: something to the conversation. 579 00:36:25,360 --> 00:36:26,680 Speaker 7: And I think that might be the answer. 580 00:36:27,160 --> 00:36:28,920 Speaker 12: Yeah, you know, I think it's going to be one 581 00:36:28,960 --> 00:36:29,720 Speaker 12: of life's mysteries. 582 00:36:30,120 --> 00:36:33,320 Speaker 7: Yeah, perhaps that's where I stand. That's how I feel. 583 00:36:38,600 --> 00:36:41,720 Speaker 2: Hate Modern anti Semitism is a production of the KFI 584 00:36:41,760 --> 00:36:45,640 Speaker 2: News Department for iHeartMedia, Los Angeles, Robin Berta Lucci program 585 00:36:45,680 --> 00:36:49,520 Speaker 2: director Chris Little, news Director. The program is produced by 586 00:36:49,560 --> 00:36:53,719 Speaker 2: Steve Gregory and Jacob Gonzalez. The complete interviews with these 587 00:36:53,719 --> 00:36:57,360 Speaker 2: guests and more are available on the Hate Modern Anti 588 00:36:57,360 --> 00:37:01,400 Speaker 2: Semitism podcast, available on the iHeart art Radio app. To 589 00:37:01,520 --> 00:37:03,919 Speaker 2: learn more about anti Semitism and how you can join 590 00:37:03,960 --> 00:37:09,839 Speaker 2: the conversation, go to translatehete dot org. That's translatehete dot org. 591 00:37:10,560 --> 00:37:13,600 Speaker 2: This is KFI AM six forty time now for a 592 00:37:13,600 --> 00:37:24,960 Speaker 2: news update. Hey, you've been listening to the John Cobalt 593 00:37:25,000 --> 00:37:27,319 Speaker 2: Show podcast. You can always hear the show live on 594 00:37:27,480 --> 00:37:30,359 Speaker 2: KFI AM six forty from one to four pm every 595 00:37:30,440 --> 00:37:33,360 Speaker 2: Monday through Friday, and of course, anytime on demand on 596 00:37:33,440 --> 00:37:34,640 Speaker 2: the iHeartRadio app