WEBVTT - The Way Of Escape

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Are you ready for the word? Shout Amen? One scripture

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<v Speaker 1>I want to start with, and there's a journey that

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<v Speaker 1>I want us to go on today from one Corinthians

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<v Speaker 1>ten thirteen. And I ministered this to the young people,

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<v Speaker 1>and then I've been I've been dealing with it in

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<v Speaker 1>my own life too, So I want you to listen

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<v Speaker 1>to this. It says no temptation has overtaken you. That

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<v Speaker 1>is not common to man. God is faithful. Shout about

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<v Speaker 1>the part of this verse you believe God is faithful.

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<v Speaker 1>This part gets a little bit harder to shout about

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<v Speaker 1>because it says that He will not let you be

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<v Speaker 1>tempted beyond your ability, but with the temptation, He will

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<v Speaker 1>also provide the way of escape that you may be

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<v Speaker 1>able to endure it. I want to speak for a

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<v Speaker 1>few moments. The Holy Spirit helping me on the subject

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<v Speaker 1>of the way of escape. Father, your word is truth.

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<v Speaker 1>Illuminate it so that we might receive it. After we

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<v Speaker 1>have received it, may we water it, and may a

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<v Speaker 1>harvest come from these moments that we have together in

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<v Speaker 1>your presence. Bless your people. Now give him a leaned

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<v Speaker 1>imposture and open heart. Do the surgery that you want

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<v Speaker 1>to do, and stitch us up. And when we finish

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<v Speaker 1>with our time together, we want to go back into

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<v Speaker 1>the world better than we came into this place today.

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<v Speaker 1>We believe you to do it, and we thank you

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<v Speaker 1>in advance in Jesus' name. Amen, Amen, you may be seated.

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<v Speaker 1>So when I said the word temptation in that verse,

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<v Speaker 1>probably a thousand different things came to mind, depending on

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<v Speaker 1>who you are, what stage of life you're in. It's

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<v Speaker 1>a lot of temptations that teenagers probably face today that

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<v Speaker 1>I didn't have to face when I was their age.

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<v Speaker 1>And I'm always like, are you sure you want me

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<v Speaker 1>to come and speak to the teenagers because I'm afraid

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<v Speaker 1>of being irrelevant. I used to speak to youth groups

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<v Speaker 1>all the time. That was all I did was just

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<v Speaker 1>travel all around yelling at kids, keep your pants on.

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<v Speaker 1>You know, the basic messages abstinence, messages. I would even

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<v Speaker 1>go into public high schools and I couldn't even use

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<v Speaker 1>the Bible, but I would just have to teach them

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<v Speaker 1>and try to hold their attention. That's probably why I

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<v Speaker 1>yell so much today and move around so much, because

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<v Speaker 1>I got trained in having to keep people's attention. But

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<v Speaker 1>things have changed a lot, you know. So I'm always

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<v Speaker 1>afraid that I'm going to say stuff that the kids

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<v Speaker 1>are like rolling their eyes at, Like my kids roll

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<v Speaker 1>their eyes at me, And now I have teenagers, and

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<v Speaker 1>and so I have a little bit of a frame

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<v Speaker 1>of reference. But I also just don't want to be

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<v Speaker 1>I don't want to be talking on a level that

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<v Speaker 1>just makes me sound like a dinosaur or like a

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<v Speaker 1>Trannosaurus rex up here trying to preach the word of God.

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<v Speaker 1>I'm not a pterodactyl up here trying to preach the

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<v Speaker 1>word of God, Brannosaurus trying to preach the word just

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<v Speaker 1>naming all the dinosaurs, you know. And yet something in

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<v Speaker 1>the scripture that was really interesting is that Paul said,

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<v Speaker 1>there's really no new temptations. There's nothing that you're fighting

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<v Speaker 1>against right now that somebody didn't already fight against. Now

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<v Speaker 1>that ought to take away a lot of the shame

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<v Speaker 1>for those of you who don't feel like you deserve

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<v Speaker 1>to be in church, because if what the man said

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<v Speaker 1>was true, that no temptation has overtaken you except what

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<v Speaker 1>is common to man. That means that even if you

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<v Speaker 1>struggle a little bit differently than the person three seats

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<v Speaker 1>down your row, they need the same grace that you

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<v Speaker 1>need to be saved, and you don't have to be

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<v Speaker 1>ashamed about your need for grace. And yet there is

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<v Speaker 1>this particular way in which when we are tempted, we

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<v Speaker 1>think we're the only ones that I am the only

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<v Speaker 1>one who is experiencing loneliness in this unique way. I

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<v Speaker 1>am the only one who deals with these thoughts. I

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<v Speaker 1>am the only one who cannot get over this and

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<v Speaker 1>just move past it and deal with it. Paul says, No,

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<v Speaker 1>it is common. You're not really that special. Satan didn't

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<v Speaker 1>just make up a whole new temptation for you. You're

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<v Speaker 1>really not that special. It's the same temptations, and it's

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<v Speaker 1>the same grace that was available to me as a

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<v Speaker 1>teenager when my biggest temptation was aol instant messenger. It's

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<v Speaker 1>the same grace for Snapchat. It's grace. It's the same temptations.

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<v Speaker 1>The Reformers had a term called common grace that they

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<v Speaker 1>used to talk about how all people experience the grace

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<v Speaker 1>of God in some measure just by virtue of being

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<v Speaker 1>humans that were made in His image and according to

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<v Speaker 1>His likeness, and then there is that special saving grace.

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<v Speaker 1>But here Paul wants us to know that just like

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<v Speaker 1>there is a common grace, there is a common temptation.

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<v Speaker 1>And so you're really not alone, and you're really not

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<v Speaker 1>that weird, and you're really not that broken, and there

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<v Speaker 1>really were no parts or pieces missing in your box.

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<v Speaker 1>That you really do have everything everybody else does that

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<v Speaker 1>is needed to accomplish what God has purposed for your life.

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<v Speaker 1>Just like we think that the world has never been

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<v Speaker 1>worse than it is right now, Paul says, this is

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<v Speaker 1>nothing new. This is the same old crap. Can I

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<v Speaker 1>say crap in my own pulpit after being a pastor

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<v Speaker 1>for thirteen and a half years, a grown man with

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<v Speaker 1>gray hair in my beard, I'm sure I can say

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<v Speaker 1>crap and you wouldn't be offended by that. Right. It's

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<v Speaker 1>the same crap, same old stuff that they were dealing

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<v Speaker 1>with in Corinth. This church was wild, the church at Corinth.

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<v Speaker 1>They would come in for communion and get drunk on

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<v Speaker 1>the communion wine. That's why we don't even put alcohol

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<v Speaker 1>in the cups when we do communion. I don't trust y'all.

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<v Speaker 1>It's grape juice, it's prefermented. It's welchous. Some of y'all

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<v Speaker 1>be wiling in church talking anyway. It's the same temptations.

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<v Speaker 1>It's not like the church people say, oh, well, we

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<v Speaker 1>need to get back to the Church of the New Testament.

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<v Speaker 1>You mean the ones where Paul had to write them

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<v Speaker 1>a letter and say you shouldn't sleep with your stepmother

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<v Speaker 1>because that was the church. It's the same old stuff.

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<v Speaker 1>It's the same to me, like there was some pristine,

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<v Speaker 1>pure holy time when people didn't struggle. It's a different manifestation,

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<v Speaker 1>but it's the same temptation. It's the same stock. It's

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<v Speaker 1>the same stuff. Have to be really careful because we'll

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<v Speaker 1>start judging people if their temptation has a different flavor

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<v Speaker 1>than ours. Well, I just don't see how they could. Well,

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<v Speaker 1>maybe they don't see how you could. Paul wants us

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<v Speaker 1>to know that this is nothing new. It is the

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<v Speaker 1>same temptation in many ways, I've learned that the temptations

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<v Speaker 1>I'm facing now as I approach the age of forty

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<v Speaker 1>are the same temptations I was dealing with at age fourteen.

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<v Speaker 1>The reason that I was so honored to preach to

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<v Speaker 1>our youth is that I was hoping to help them

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<v Speaker 1>to see that the way that they will deal with

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<v Speaker 1>temptation today will have so much to do with what

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<v Speaker 1>they have to face in the future at a later time.

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<v Speaker 1>It was important for me to get that point across,

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<v Speaker 1>because it's really nothing new. What you struggled with then,

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<v Speaker 1>you struggle with now. It's many of the same temptations

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<v Speaker 1>that cycle through our lives, and it's the same need

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<v Speaker 1>for approval, the same need for validation, the same reach

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<v Speaker 1>for something to fill our soul. It changes clothes, but

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<v Speaker 1>it does not change nature. It's the same temptation at

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<v Speaker 1>the root of it. In our hearts. It is our

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<v Speaker 1>quest to depend on anything but God, to reach for

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<v Speaker 1>something physical and visible, to make for ourselves golden calves

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<v Speaker 1>and graven images that we can trust in and say,

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<v Speaker 1>these are your gods that brought you out of Egypt.

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<v Speaker 1>As we grow weary waiting for the real God to

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<v Speaker 1>deliver us in our situation. As patience becomes harder and

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<v Speaker 1>harder for us, as we await the fullness of the

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<v Speaker 1>presence and the promise of God in our own situations,

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<v Speaker 1>we devise for ourself escape routes, a way out. It's

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<v Speaker 1>hard to be human, it's hard to deal with the

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<v Speaker 1>fragmented heart that is common to each of us, and

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<v Speaker 1>so early in life we begin to manage the pressure

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<v Speaker 1>to escape the pain, and we all find different ways.

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<v Speaker 1>Some ways are innocent enough, some ways are destructive, and

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<v Speaker 1>most of the ways are somewhere in between. There's always

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<v Speaker 1>a way of escape. Everybody in here, young and old, Baptist, Pentecostal, atheist, agnostic,

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<v Speaker 1>we all have a way of escape. And I wonder

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<v Speaker 1>what is it that you're trying to escape? And I

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<v Speaker 1>wonder what is it that makes you feel trapped like

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<v Speaker 1>you can't get out? See, it's one thing to be

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<v Speaker 1>trapped in a situation. Have you ever been trapped in

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<v Speaker 1>a situation? I hope this is not one of those

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<v Speaker 1>right now? For you? What was that ballet that you

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<v Speaker 1>tricked me into going to? Oh, she took me to

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<v Speaker 1>sleep in beauty, but she didn't tell me that there

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<v Speaker 1>wouldn't be any speaking parts. I was ten minutes into

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<v Speaker 1>that ballet with Holly and Abbey, and I was praying. First,

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<v Speaker 1>I was praying for the rapture, and then I was

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<v Speaker 1>looking at the fire alarm, thinking maybe I could pull that,

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<v Speaker 1>And then I was praying, God, if you have to

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<v Speaker 1>kill me, if you have to give me a brain

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<v Speaker 1>hemorrhage to get me out of this, Just come on.

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<v Speaker 1>Have you ever been trapped? It's one thing to be

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<v Speaker 1>trapped in a situation. It's another thing to feel trapped

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<v Speaker 1>inside yourself, to feel like there's habits in my heart,

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<v Speaker 1>ways that I lean and I prop up on things

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<v Speaker 1>that can't support the weight of my worry. But I

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<v Speaker 1>find myself doing it over and over again. And so

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<v Speaker 1>you devise a way of escape. You find a way

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<v Speaker 1>to not have to feel what you feel. You find

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<v Speaker 1>a way out. The context of First Corinthians to give

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<v Speaker 1>some real insight to the meaning of verse thirteen, because

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<v Speaker 1>in order for Paul to show the Corinthian Church, hey,

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<v Speaker 1>this is nothing new what you're facing. And God is

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<v Speaker 1>greater than your situation, and he's greater than your sin,

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<v Speaker 1>and he's greater than your shame, and he's greater than

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<v Speaker 1>the thing that has a hold of you, that won't

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<v Speaker 1>let you go. God is greater than that. He takes

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<v Speaker 1>them all the way back to Egypt. The Exodus story

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<v Speaker 1>was critical to the heritage and the history of the

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<v Speaker 1>people of God. It was in Egypt that they escaped

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<v Speaker 1>from the famine. When the famine hit Canaan, God had

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<v Speaker 1>Joseph positioned in Egypt. How many know, God always has

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<v Speaker 1>someone in a position to meet the needs of his people.

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<v Speaker 1>I need y'all to shout. With an election year coming up,

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<v Speaker 1>God's going to take care of us. God is going

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<v Speaker 1>to take care of us. And that's true in every

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<v Speaker 1>area and season of your life. So when they started

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<v Speaker 1>starving in Canaan, Joseph said, yet, Dad, and bring him

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<v Speaker 1>to Egypt. God has given me favor in the midst

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<v Speaker 1>of this famine. So they escaped Canaan, where there was

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<v Speaker 1>a famine, and Jacob, with his one hundred and thirty

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<v Speaker 1>year old self, had to relocate not to South Florida,

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<v Speaker 1>but to Egypt, a foreign place where he did not

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<v Speaker 1>know the pharaoh. But the pharaoh knew Joseph. And since

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<v Speaker 1>the pharaoh knew Joseph, Jacob and all of the patriarchs

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<v Speaker 1>and all of their wives and all of their children.

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<v Speaker 1>Not only did they get to move into Egypt, but

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<v Speaker 1>they got to go to Goshen. Goshen was the place

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<v Speaker 1>with the Kentucky fried quail. Goshen was the place where

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<v Speaker 1>you can eat off the fat of the land. Goshen

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<v Speaker 1>was the place of provision. For a little while, and

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<v Speaker 1>for years and years, while others were starving, the House

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<v Speaker 1>of Jacob was eating good in Egypt, until one day.

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<v Speaker 1>The Bible says that a pharaoh or a ruler arose

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<v Speaker 1>in Egypt that knew not Joseph. When Joseph died and

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<v Speaker 1>pharaoh's change, all of a sudden, the place where they

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<v Speaker 1>had escaped to became the place where they were enslaved in.

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<v Speaker 1>Sometimes the place you go to to escape will become

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<v Speaker 1>the place where you are enslaved. Can I break this down?

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<v Speaker 1>It may be that you are escaping for survival. You

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<v Speaker 1>escape to a relationship that is really not good for you,

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<v Speaker 1>and you know that the relationship is not good for you,

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<v Speaker 1>but you are so lonely. Rather than live by yourself

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<v Speaker 1>because you feel like you're dying inside, you would rather

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<v Speaker 1>join up with someone who is bringing you down, And

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<v Speaker 1>even though you know that they're bringing you down, or

0:13:54.520 --> 0:13:57.000
<v Speaker 1>they are abusive, or they are not walking in the

0:13:57.000 --> 0:13:59.760
<v Speaker 1>same direction as you, you would rather walk in the

0:13:59.800 --> 0:14:03.959
<v Speaker 1>wrong direction then walk alone in the right direction. And

0:14:04.040 --> 0:14:07.400
<v Speaker 1>credit to you for being a survivor, because some of

0:14:07.400 --> 0:14:09.800
<v Speaker 1>the things that you did in your life. You went

0:14:09.880 --> 0:14:13.840
<v Speaker 1>to Egypt to survive. You went to Egypt not because

0:14:13.840 --> 0:14:16.960
<v Speaker 1>it was a sin. It was just a matter of survival.

0:14:17.520 --> 0:14:19.880
<v Speaker 1>Some of the things that we learned to medicate with,

0:14:20.440 --> 0:14:24.080
<v Speaker 1>some of the habits that later in life become masters

0:14:24.160 --> 0:14:27.800
<v Speaker 1>over us. They did not start as masters. They started

0:14:28.040 --> 0:14:31.400
<v Speaker 1>as medication. And so we took a pill at first

0:14:31.480 --> 0:14:33.400
<v Speaker 1>just to deal with it, so we could deal with

0:14:33.440 --> 0:14:36.160
<v Speaker 1>everyday life. But then it was two, and then it

0:14:36.200 --> 0:14:39.080
<v Speaker 1>was three, and then it was a bunch, And now

0:14:39.120 --> 0:14:43.000
<v Speaker 1>all of a sudden, I find myself enslaved by something

0:14:43.040 --> 0:14:47.000
<v Speaker 1>that I escaped too. This is not just true of pills.

0:14:47.040 --> 0:14:49.720
<v Speaker 1>This can be true of sex. You can look for

0:14:49.840 --> 0:14:53.680
<v Speaker 1>a connection in sex and substitute it for love. It's

0:14:53.720 --> 0:14:56.120
<v Speaker 1>not that you wanted to be dirty, it's not that

0:14:56.200 --> 0:14:58.800
<v Speaker 1>you wanted to be promiscuous. It's not that you don't

0:14:58.840 --> 0:15:02.120
<v Speaker 1>respect yourself. It's just that you wanted to feel something,

0:15:02.520 --> 0:15:05.440
<v Speaker 1>and the feeling of loneliness can be so great that

0:15:05.480 --> 0:15:08.560
<v Speaker 1>you would rather feel a dirty connection than a clean

0:15:08.680 --> 0:15:12.280
<v Speaker 1>sense of confinement that comes from being quarantined in your

0:15:12.280 --> 0:15:19.720
<v Speaker 1>own mind. But the danger of escape is that Egypt

0:15:19.760 --> 0:15:24.160
<v Speaker 1>can feed you quail one day and whip you with

0:15:24.320 --> 0:15:31.240
<v Speaker 1>chains the next day, and the place that you escape

0:15:31.280 --> 0:15:36.840
<v Speaker 1>too becomes the place that you are enslaved in. Thank

0:15:36.880 --> 0:15:39.200
<v Speaker 1>you for helping me, Lord, I told the Lord I

0:15:39.240 --> 0:15:42.000
<v Speaker 1>wanted to preach this message with energy like it was

0:15:42.000 --> 0:15:45.040
<v Speaker 1>my first time preaching it. And I feel his health today,

0:15:45.880 --> 0:15:50.240
<v Speaker 1>a chain breaking kind of anointing that can get deep

0:15:50.320 --> 0:15:59.320
<v Speaker 1>down in your heart and help you to see how

0:15:59.360 --> 0:16:04.000
<v Speaker 1>sometimes the place that we run too can become the

0:16:04.040 --> 0:16:12.320
<v Speaker 1>place that we're trapped in because I just want to escape.

0:16:13.920 --> 0:16:18.320
<v Speaker 1>I just don't want to feel like this anymore. So

0:16:18.400 --> 0:16:21.560
<v Speaker 1>now that's why I'm now, That's why I'm going outside

0:16:21.600 --> 0:16:26.280
<v Speaker 1>of God to meet a God given me. That's why

0:16:26.280 --> 0:16:29.440
<v Speaker 1>I'm doing things that make me feel bad in the morning.

0:16:31.320 --> 0:16:35.600
<v Speaker 1>I'm doing things that leave a wake of consequences that's

0:16:35.640 --> 0:16:38.920
<v Speaker 1>going to affect me in a way that has no alignment.

0:16:39.480 --> 0:16:41.560
<v Speaker 1>But the real intention of what God has spoken over

0:16:41.640 --> 0:16:44.440
<v Speaker 1>my life, But I just got to get out of this.

0:16:45.600 --> 0:16:47.640
<v Speaker 1>I hope one day that I'll have the courage to

0:16:47.680 --> 0:16:50.400
<v Speaker 1>do this series called I already have the name of it.

0:16:50.440 --> 0:16:52.040
<v Speaker 1>I just don't have the guts to preach it yet

0:16:52.520 --> 0:16:54.040
<v Speaker 1>because I know how church people are and I can

0:16:54.040 --> 0:16:56.160
<v Speaker 1>already see the YouTube comments. But y'all pray for me.

0:16:56.320 --> 0:16:58.720
<v Speaker 1>One day I'm gonna preach a whole series called Sins

0:16:58.760 --> 0:17:06.199
<v Speaker 1>with Benefits. Y'all sound a little too excited about that,

0:17:07.680 --> 0:17:12.560
<v Speaker 1>kind of sketchy how much y'll clapped about that, because

0:17:12.560 --> 0:17:14.639
<v Speaker 1>we will hear a lot of times about the consequence

0:17:14.680 --> 0:17:19.040
<v Speaker 1>of sin, but if there were no benefits to it,

0:17:19.040 --> 0:17:30.320
<v Speaker 1>it wouldn't be so popular. There is a need that

0:17:30.640 --> 0:17:35.399
<v Speaker 1>Egypt meets. There is a need that has met, you know,

0:17:35.680 --> 0:17:38.480
<v Speaker 1>there is There is a there is a longing that

0:17:38.640 --> 0:17:42.240
<v Speaker 1>is fulfilled when I when I go outside of God

0:17:42.320 --> 0:17:46.200
<v Speaker 1>to mee to God given need. It works. See that's

0:17:46.240 --> 0:17:50.119
<v Speaker 1>the problem. It works. It gets you out for a

0:17:50.119 --> 0:17:55.440
<v Speaker 1>little while. It works until it doesn't. It works until

0:17:55.440 --> 0:17:59.320
<v Speaker 1>it gets old. It works until it fries the neural pathways.

0:17:59.359 --> 0:18:01.879
<v Speaker 1>And now it does work anymore. And now I'm doing it,

0:18:01.920 --> 0:18:04.680
<v Speaker 1>but it doesn't even work anymore. And now I'm chasing

0:18:04.720 --> 0:18:08.000
<v Speaker 1>something that doesn't deliver, and I want a way out.

0:18:09.119 --> 0:18:10.800
<v Speaker 1>So Paul says, now you got it back all the

0:18:10.840 --> 0:18:12.959
<v Speaker 1>way up to Egypt. And look at verse one. This

0:18:13.000 --> 0:18:14.879
<v Speaker 1>is in the Bible, y'all. He said, I want you

0:18:14.920 --> 0:18:18.280
<v Speaker 1>to know, brothers, that our fathers were all under the cloud.

0:18:18.320 --> 0:18:23.160
<v Speaker 1>It's the same stuff. It's the same stuff. They were

0:18:23.200 --> 0:18:26.160
<v Speaker 1>all under the cloud and all passed through the sea.

0:18:26.280 --> 0:18:30.600
<v Speaker 1>Remember the Red sea that God brought his people through.

0:18:32.320 --> 0:18:35.240
<v Speaker 1>Come on, has God ever brought you out of anything?

0:18:38.800 --> 0:18:41.040
<v Speaker 1>I don't mean you had a headache and it went away.

0:18:41.720 --> 0:18:45.840
<v Speaker 1>That was hyperprofen but I mean something that was deep.

0:18:45.920 --> 0:18:48.520
<v Speaker 1>It was a pit, It was a depression, it was

0:18:48.560 --> 0:18:51.560
<v Speaker 1>a darkness. It was a mistake. It was a mess

0:18:51.920 --> 0:18:57.360
<v Speaker 1>you made. But God brought you out. Shop for fifteen seconds.

0:19:08.280 --> 0:19:12.080
<v Speaker 1>Matter of fact, shout If he didn't just bring you out,

0:19:12.680 --> 0:19:19.320
<v Speaker 1>shout if he brought you through, Oh God, that's good

0:19:19.359 --> 0:19:22.600
<v Speaker 1>to me. He didn't just bring me out of it.

0:19:23.080 --> 0:19:26.600
<v Speaker 1>He brought me through it. And since I went through it,

0:19:27.000 --> 0:19:31.760
<v Speaker 1>I got something from it. I'm stronger, wiser, better talk.

0:19:37.520 --> 0:19:40.640
<v Speaker 1>I had to go through the Valley of the Shadow

0:19:40.720 --> 0:19:43.600
<v Speaker 1>of Death so I could know it's just a shadow.

0:19:43.960 --> 0:19:49.600
<v Speaker 1>The Lord is my shepherd, and I shall not want Now.

0:19:49.640 --> 0:19:52.320
<v Speaker 1>I got a table in the presence of my enemies.

0:19:52.520 --> 0:19:55.560
<v Speaker 1>But the only way to the table was through the valley.

0:19:55.840 --> 0:20:00.679
<v Speaker 1>I had to go through the pain. And that's what God. Now,

0:20:00.680 --> 0:20:03.040
<v Speaker 1>watch this a history, lesson Tell somebody, it's nothing new.

0:20:03.119 --> 0:20:05.879
<v Speaker 1>It's nothing new what you're going through. God's people have

0:20:06.000 --> 0:20:08.320
<v Speaker 1>been standing in front of stuff that they didn't think

0:20:08.320 --> 0:20:11.160
<v Speaker 1>they could make it through for a long time. They

0:20:11.200 --> 0:20:19.440
<v Speaker 1>came to that red sea, Pharaoh behind them, the chariots clacking.

0:20:19.920 --> 0:20:23.719
<v Speaker 1>These were not these were not These were not basic chariots.

0:20:24.000 --> 0:20:29.080
<v Speaker 1>These were Lamborghini chariots, faster than them, stronger than them.

0:20:29.359 --> 0:20:33.960
<v Speaker 1>But somehow, some way, they passed through the sea. God

0:20:34.000 --> 0:20:36.680
<v Speaker 1>brought them through it. God said, I'm not just gonna

0:20:36.720 --> 0:20:38.840
<v Speaker 1>lift you out of it. I'm gonna give you the

0:20:38.920 --> 0:20:50.040
<v Speaker 1>strength to walk through it. No temptation. He brought them

0:20:50.040 --> 0:20:54.159
<v Speaker 1>through it. He brought you through it. He takes you

0:20:54.240 --> 0:21:01.200
<v Speaker 1>through it, not around it, but through it. Keep trying

0:21:01.200 --> 0:21:04.480
<v Speaker 1>to work around it. We put all these workarounds in

0:21:04.520 --> 0:21:07.560
<v Speaker 1>our life, all these ways that we don't really have

0:21:07.640 --> 0:21:11.159
<v Speaker 1>to deal with real issues, all these ways of escape

0:21:11.200 --> 0:21:14.520
<v Speaker 1>that we try to make for ourselves. You know, since

0:21:14.560 --> 0:21:16.560
<v Speaker 1>I really can't be happy, let me just take pictures

0:21:16.600 --> 0:21:27.680
<v Speaker 1>like I am. They said we had overflow at Valentine.

0:21:27.720 --> 0:21:29.600
<v Speaker 1>I'm just trying to make some seats for next week.

0:21:29.680 --> 0:21:34.280
<v Speaker 1>I appreciate this till we got some empty seats. But

0:21:34.359 --> 0:21:36.159
<v Speaker 1>really it's the mercy of God, because he said it

0:21:36.200 --> 0:21:39.080
<v Speaker 1>was the same cloud, same sea, same grace, and the

0:21:39.119 --> 0:21:42.919
<v Speaker 1>same grace that is available if you are facing a

0:21:42.960 --> 0:21:47.440
<v Speaker 1>red sea of trouble is available if you are facing

0:21:47.480 --> 0:21:52.280
<v Speaker 1>a temptation in your life that has overtaken you. Interesting language,

0:21:52.320 --> 0:21:55.680
<v Speaker 1>because to say it has overtaken you acknowledges that it's

0:21:55.680 --> 0:22:01.960
<v Speaker 1>stronger than you. So being told that there is something

0:22:01.960 --> 0:22:04.119
<v Speaker 1>that is stronger than me working against me, and you

0:22:04.160 --> 0:22:06.359
<v Speaker 1>know exactly what that is in your life, you know

0:22:06.480 --> 0:22:10.159
<v Speaker 1>exactly what it is that you escape too, that you

0:22:10.240 --> 0:22:14.679
<v Speaker 1>have become enslaved by. And if it's not sex, and

0:22:14.720 --> 0:22:17.320
<v Speaker 1>if it's not peels, Look, some people do it with pharmaceuticals,

0:22:17.320 --> 0:22:21.040
<v Speaker 1>some people do it with food. You can do it

0:22:21.080 --> 0:22:26.800
<v Speaker 1>with drugs, you can do it with donuts. That's why

0:22:26.800 --> 0:22:28.920
<v Speaker 1>I said temptation is a funny word. If we start

0:22:28.920 --> 0:22:30.439
<v Speaker 1>making a list, we'll make a list of all the

0:22:30.440 --> 0:22:33.400
<v Speaker 1>ones we don't struggle with, and then we'll shout about

0:22:33.400 --> 0:22:37.560
<v Speaker 1>how God is faithful with that. But blame can be

0:22:37.600 --> 0:22:42.920
<v Speaker 1>a way of escape. You hear me preaching to you today,

0:22:43.680 --> 0:22:46.600
<v Speaker 1>because blame will get you out of having to take responsibility.

0:22:47.520 --> 0:22:49.840
<v Speaker 1>The only problem is it gives the keys to your

0:22:49.880 --> 0:22:55.880
<v Speaker 1>freedom to whoever you blame for the situation. And now

0:22:55.920 --> 0:22:59.520
<v Speaker 1>you're enslave too the very thing that you were trying

0:22:59.560 --> 0:23:03.240
<v Speaker 1>to escape from. Now you're enslaved to bitterness because you

0:23:03.359 --> 0:23:05.359
<v Speaker 1>escape through blame. I could do this all day long.

0:23:05.920 --> 0:23:08.399
<v Speaker 1>I could talk about how when you feel trapped in something,

0:23:08.400 --> 0:23:12.760
<v Speaker 1>it's important what you trust in because whatever you trust

0:23:12.840 --> 0:23:18.119
<v Speaker 1>becomes your master. What are you escaping to? What are

0:23:18.119 --> 0:23:22.560
<v Speaker 1>you escaping from? And have you escape to something that

0:23:22.640 --> 0:23:28.680
<v Speaker 1>has now started to enslave you. Cynicism is an escape

0:23:29.160 --> 0:23:32.640
<v Speaker 1>because it hurts to have hope. It opens the door

0:23:32.640 --> 0:23:37.200
<v Speaker 1>to disappointment. So you just beat life to the punch.

0:23:38.760 --> 0:23:41.240
<v Speaker 1>You just expect the worst. That way, you're not surprised

0:23:41.240 --> 0:23:55.959
<v Speaker 1>and you put your faith in reverse and call it realism.

0:23:56.040 --> 0:23:58.600
<v Speaker 1>So what's really sad about coming through the Red Sea

0:23:59.440 --> 0:24:01.679
<v Speaker 1>is that after all the miracles that God does for

0:24:01.800 --> 0:24:05.159
<v Speaker 1>you and after the way that he saves you, and

0:24:05.240 --> 0:24:08.280
<v Speaker 1>after the way that He becomes personal in your life.

0:24:08.520 --> 0:24:10.919
<v Speaker 1>The Bible says that even after they went through the

0:24:10.960 --> 0:24:14.359
<v Speaker 1>Red Sea passed under the cloud through Moses. After he

0:24:14.440 --> 0:24:18.359
<v Speaker 1>references this Exodus motif that is so prevalent in the

0:24:18.440 --> 0:24:23.720
<v Speaker 1>Jewish scriptures, he says in verse five, nevertheless, God was

0:24:23.760 --> 0:24:28.960
<v Speaker 1>not pleased with most of them, for they were overthrown

0:24:29.920 --> 0:24:33.720
<v Speaker 1>in the wilderness. And that's where the battle is. In

0:24:33.760 --> 0:24:40.720
<v Speaker 1>the wilderness. Even Jesus went through the wilderness, and what

0:24:40.760 --> 0:24:44.800
<v Speaker 1>you do in the wilderness determines whether you stay enslaved

0:24:45.920 --> 0:24:51.520
<v Speaker 1>or move forward into freedom. We don't just pass through

0:24:51.560 --> 0:24:54.760
<v Speaker 1>the wilderness once in our lives. The wilderness is not

0:24:54.800 --> 0:24:58.520
<v Speaker 1>something you did eighteen years ago. The wilderness isn't just

0:24:58.600 --> 0:25:02.040
<v Speaker 1>when you lost your first job. The wilderness can happen

0:25:02.119 --> 0:25:05.520
<v Speaker 1>several times any given week. I asked my friend before

0:25:05.560 --> 0:25:07.160
<v Speaker 1>I came out, how was your week? And I said,

0:25:07.200 --> 0:25:10.240
<v Speaker 1>I take it back. I hate that question because you

0:25:10.240 --> 0:25:12.800
<v Speaker 1>could ask me that hour by hour and get a

0:25:12.800 --> 0:25:16.760
<v Speaker 1>different answer. There are some weeks I have where Monday

0:25:16.800 --> 0:25:22.560
<v Speaker 1>is milk and honey and Tuesday is Canaanites, Hittites, Jebuzdes parizites, termites, cellulites,

0:25:27.520 --> 0:25:31.320
<v Speaker 1>and when they went to the wilderness, they were overthrown.

0:25:31.359 --> 0:25:34.040
<v Speaker 1>They grumble, they wanted out, you know where they wanted

0:25:34.040 --> 0:25:39.920
<v Speaker 1>to go Egypt. At least we could eat in Egypt.

0:25:41.280 --> 0:25:43.400
<v Speaker 1>Never Mind, you forgot about the fact that they gave

0:25:43.440 --> 0:25:46.840
<v Speaker 1>you mud without straw, trying to get you to make

0:25:46.880 --> 0:25:50.160
<v Speaker 1>bricks without giving you materials. Never mind that the devil

0:25:50.160 --> 0:25:52.400
<v Speaker 1>has constantly been trying to keep you all your life

0:25:52.400 --> 0:25:54.480
<v Speaker 1>in a state of feeling like you're not enough. You

0:25:54.600 --> 0:25:56.520
<v Speaker 1>just want to go back to the world because at

0:25:56.560 --> 0:26:02.080
<v Speaker 1>least it works for a little while. We want to

0:26:02.080 --> 0:26:05.520
<v Speaker 1>build a tunnel back to Egypt, and then the tunnel

0:26:05.520 --> 0:26:10.400
<v Speaker 1>becomes a trap. And they died in the wilderness. They

0:26:10.440 --> 0:26:13.600
<v Speaker 1>died in the place where there was no water. They

0:26:13.640 --> 0:26:16.640
<v Speaker 1>died in the place where there was no worship. They

0:26:16.680 --> 0:26:21.520
<v Speaker 1>died in the place where there was no perspective. It's interesting, then,

0:26:22.600 --> 0:26:25.800
<v Speaker 1>that the Bible says that Jesus is a great high

0:26:25.840 --> 0:26:31.800
<v Speaker 1>priest and that he is able to be touched with

0:26:31.840 --> 0:26:37.200
<v Speaker 1>the feelings of our infirmities. In fact, that says that

0:26:38.000 --> 0:26:43.600
<v Speaker 1>he was tempted in every way like we are now.

0:26:43.640 --> 0:26:46.600
<v Speaker 1>I read that and started to argue with the Bible.

0:26:48.320 --> 0:26:54.200
<v Speaker 1>Jesus didn't have kids, He wasn't tempted in every way

0:26:54.240 --> 0:26:58.600
<v Speaker 1>as I am. He didn't ever want to choke the

0:26:58.720 --> 0:27:08.800
<v Speaker 1>very life that he produced. Jesus didn't have Amazon Prime.

0:27:13.800 --> 0:27:16.760
<v Speaker 1>But yet it says that he faced every temptation, because

0:27:16.760 --> 0:27:20.800
<v Speaker 1>there's really only three. I know we make it complicated,

0:27:20.840 --> 0:27:24.680
<v Speaker 1>but the Bible condenses it and says that any temptation

0:27:24.800 --> 0:27:27.879
<v Speaker 1>you're facing today, not just the external ones, the internal ones.

0:27:29.000 --> 0:27:32.400
<v Speaker 1>The same Bible that gives commands about sexuality gives commands

0:27:32.440 --> 0:27:34.919
<v Speaker 1>about worry. So don't think the temptation is only for

0:27:34.960 --> 0:27:39.480
<v Speaker 1>one person. It said, in every temptation, Jesus faced it.

0:27:39.560 --> 0:27:45.680
<v Speaker 1>Yet he was without sin. He was perfect in the

0:27:45.720 --> 0:27:49.280
<v Speaker 1>ways that we will never be. And guess where he

0:27:49.320 --> 0:27:53.480
<v Speaker 1>went to prove his perfection. Let me show you this.

0:27:53.520 --> 0:27:56.480
<v Speaker 1>In Matthew chapter four, give me the verse, it says

0:27:56.480 --> 0:28:02.640
<v Speaker 1>that Jesus was led up by the Spirit into the

0:28:02.680 --> 0:28:09.240
<v Speaker 1>wilderness to be tempted by the devil. Why would God

0:28:09.320 --> 0:28:11.719
<v Speaker 1>remember the Lord's prayer, my father word in Heaven help

0:28:11.760 --> 0:28:13.280
<v Speaker 1>you the name, can it come? We will be down

0:28:15.119 --> 0:28:21.000
<v Speaker 1>and lead us not into And the Spirit led Jesus

0:28:22.200 --> 0:28:29.560
<v Speaker 1>to the wilderness to be tempted by the devil. So

0:28:30.400 --> 0:28:34.320
<v Speaker 1>Jesus is driven. Is the more accurate word than lead

0:28:34.359 --> 0:28:38.479
<v Speaker 1>sounds nice. Driven is more accurate. He had to go

0:28:38.520 --> 0:28:43.600
<v Speaker 1>to the wilderness. Why why did Jesus have to come

0:28:43.720 --> 0:28:48.360
<v Speaker 1>incarnate the word made flesh. Why did Jesus have to

0:28:48.400 --> 0:28:51.120
<v Speaker 1>take on the form of human weakness and go to

0:28:51.160 --> 0:28:56.040
<v Speaker 1>the wilderness. It says that they were overthrown in the

0:28:56.080 --> 0:29:00.880
<v Speaker 1>wilderness when Jesus came on the scene, the true Israel,

0:29:02.120 --> 0:29:05.520
<v Speaker 1>the true expression of God, the second atom. When Jesus

0:29:05.560 --> 0:29:09.840
<v Speaker 1>came the man who is fully man and fully God, Jesus,

0:29:10.320 --> 0:29:13.320
<v Speaker 1>who is the express image of the radiance of God,

0:29:13.640 --> 0:29:17.320
<v Speaker 1>Jesus by whom whom through whom all things were created

0:29:17.320 --> 0:29:20.360
<v Speaker 1>that were created. Jesus came to the wilderness. Watch this

0:29:20.920 --> 0:29:28.840
<v Speaker 1>for a rematch. See in your flesh, in your power,

0:29:28.920 --> 0:29:32.200
<v Speaker 1>in your strength, in your mind, in your human ingenuity,

0:29:32.360 --> 0:29:34.600
<v Speaker 1>you are no match for the devil in the wilderness.

0:29:36.120 --> 0:29:39.200
<v Speaker 1>But Jesus showed up in the wilderness because of unfinished

0:29:39.240 --> 0:29:43.320
<v Speaker 1>business on behalf of anyone who would believe on his

0:29:43.480 --> 0:29:46.520
<v Speaker 1>name and call on him in the day of trouble.

0:29:50.640 --> 0:29:56.520
<v Speaker 1>So Jesus, after fasting for forty days and forty nights

0:29:57.000 --> 0:30:00.719
<v Speaker 1>had to pay a visit to the devil in the wilderness.

0:30:01.720 --> 0:30:05.680
<v Speaker 1>Jesus came from heaven, which was Christine, to the earth

0:30:06.080 --> 0:30:09.200
<v Speaker 1>to visit your enemy, and pay a visit to what

0:30:09.360 --> 0:30:12.560
<v Speaker 1>is tormenting you. To let the enemy know that he

0:30:12.720 --> 0:30:15.600
<v Speaker 1>might be bigger than you, but you've got a big

0:30:15.640 --> 0:30:25.960
<v Speaker 1>brother and a high priest who knows your weakness. And

0:30:26.040 --> 0:30:29.560
<v Speaker 1>he went to the wilderness to be tempted by the devil.

0:30:30.880 --> 0:30:34.160
<v Speaker 1>So now this is gonna be interesting, because how do

0:30:34.240 --> 0:30:38.200
<v Speaker 1>you tempt the son of God. Maybe if you can

0:30:38.240 --> 0:30:41.640
<v Speaker 1>get him to question his identity, and the devil hits

0:30:41.680 --> 0:30:46.400
<v Speaker 1>him with three temptations. Remember there's only three. They're all

0:30:46.400 --> 0:30:50.320
<v Speaker 1>three listed in one John two point fifteen. Spoiler alert.

0:30:50.600 --> 0:30:57.800
<v Speaker 1>The devil is not creative. There's only three things he

0:30:57.840 --> 0:30:59.800
<v Speaker 1>can tempt you with to try to get you to

0:30:59.840 --> 0:31:03.320
<v Speaker 1>be something that you're not. There's only three things he

0:31:03.360 --> 0:31:05.720
<v Speaker 1>can tempt you with. It's the lust of the flesh.

0:31:06.480 --> 0:31:10.160
<v Speaker 1>That's what I feel like doing the email. I feel

0:31:10.200 --> 0:31:16.000
<v Speaker 1>like sending. The lust of the eyes. It's what my

0:31:16.120 --> 0:31:21.480
<v Speaker 1>senses tell me, living by senses, living by surface appearances.

0:31:22.800 --> 0:31:26.040
<v Speaker 1>And then there's the pride of life. That's what I think.

0:31:26.080 --> 0:31:30.200
<v Speaker 1>I know. That's what I tell myself that I know

0:31:31.280 --> 0:31:34.240
<v Speaker 1>when I start being like Adam and Eve in the garden.

0:31:34.280 --> 0:31:36.440
<v Speaker 1>Their sin wasn't eating an apple. Their sin was that

0:31:36.480 --> 0:31:38.840
<v Speaker 1>they thought they were like God, knowing the difference between

0:31:38.880 --> 0:31:41.360
<v Speaker 1>good and evil. That's what the sin was in the garden,

0:31:41.520 --> 0:31:43.520
<v Speaker 1>and that's what it is today. It's the lust of

0:31:43.560 --> 0:31:46.160
<v Speaker 1>the flesh, the lust of the eyes, the pride of life.

0:31:46.200 --> 0:31:49.760
<v Speaker 1>If you're sixteen, if you're sixty one, it's the lust

0:31:49.760 --> 0:31:51.840
<v Speaker 1>of the flesh, the lust of the eyes, the pride

0:31:51.840 --> 0:31:53.600
<v Speaker 1>of life. I told God, I can't preach this to

0:31:53.640 --> 0:31:56.160
<v Speaker 1>the whole church. This is a youth sermon, he said,

0:31:56.200 --> 0:31:58.239
<v Speaker 1>tell them just like they told them, some of them.

0:31:58.240 --> 0:32:00.880
<v Speaker 1>If they would have heard this sermon whin we're sixteen,

0:32:01.160 --> 0:32:04.000
<v Speaker 1>they wouldn't be struggling with what they're struggling with at

0:32:04.040 --> 0:32:09.440
<v Speaker 1>sixty one. But you're hearing it now. You're hearing it now.

0:32:12.080 --> 0:32:16.719
<v Speaker 1>So the lust of the flesh he catches Jesus hungry.

0:32:16.800 --> 0:32:20.800
<v Speaker 1>He's been fast in forty days and forty nights, and

0:32:20.840 --> 0:32:27.520
<v Speaker 1>he's hungry. He's hungry. The devil always knows when you're hungry.

0:32:27.560 --> 0:32:30.280
<v Speaker 1>And if you only come to church every five weeks

0:32:30.280 --> 0:32:33.800
<v Speaker 1>when it's convenient. You are going to be too hungry

0:32:34.240 --> 0:32:39.239
<v Speaker 1>to be strong against the temptation of the enemy. I

0:32:39.280 --> 0:32:41.720
<v Speaker 1>got six claps, and one is my mom. But it's

0:32:41.800 --> 0:32:49.000
<v Speaker 1>true all the same. You're too hungry. You eat junk

0:32:49.040 --> 0:32:53.400
<v Speaker 1>when you're hungry. You're susceptible. When you're hungry, you try

0:32:53.440 --> 0:32:56.480
<v Speaker 1>to turn stones into bread. When you're hungry, you try

0:32:56.520 --> 0:32:59.480
<v Speaker 1>to eat stuff that won't satisfy. You try to live

0:32:59.480 --> 0:33:03.200
<v Speaker 1>off of people compliments when only God's validation is able

0:33:03.240 --> 0:33:10.360
<v Speaker 1>to sustain you. That's the lust of the flesh. It's

0:33:10.400 --> 0:33:13.200
<v Speaker 1>the pride of life. He said, Okay, if you won't

0:33:13.240 --> 0:33:16.680
<v Speaker 1>turn the stones into bread, then throw yourself off this cliff.

0:33:16.680 --> 0:33:20.400
<v Speaker 1>Watch this. Prove it. Prove you're the child of God.

0:33:21.280 --> 0:33:25.760
<v Speaker 1>Prove you're a real man. Prove your intelligence, prove your worth.

0:33:26.040 --> 0:33:28.320
<v Speaker 1>Just keep earning and earning and chasing and chasing, and

0:33:28.360 --> 0:33:31.400
<v Speaker 1>never stop to ask why, and never stop to be generous.

0:33:31.600 --> 0:33:34.160
<v Speaker 1>Just keep proving it. Just keep going out there confident,

0:33:34.320 --> 0:33:36.480
<v Speaker 1>and never really admit your need to anyone so that

0:33:36.520 --> 0:33:38.360
<v Speaker 1>they can see the real you, and give the water

0:33:38.440 --> 0:33:40.200
<v Speaker 1>to your soul that you need to make it. Just

0:33:40.280 --> 0:33:46.480
<v Speaker 1>prove it. It's the pride of life. And then there's

0:33:46.520 --> 0:33:49.120
<v Speaker 1>the lust of the eyes. You know. He took him

0:33:49.200 --> 0:33:51.680
<v Speaker 1>up on a high mountain, showing him all the kingdoms

0:33:51.680 --> 0:33:55.160
<v Speaker 1>of the world. By the way, Jesus didn't leave the

0:33:55.200 --> 0:33:59.040
<v Speaker 1>wilderness and go to another place, because the temptation is

0:33:59.120 --> 0:34:03.880
<v Speaker 1>always on the movie screen in your mind. And he

0:34:03.920 --> 0:34:07.960
<v Speaker 1>showed him something that looked like an opportunity. But Jesus

0:34:08.080 --> 0:34:11.359
<v Speaker 1>knew that he came for the cross. The devil said,

0:34:11.400 --> 0:34:13.000
<v Speaker 1>if you bow down and worship me, I'll give you

0:34:13.040 --> 0:34:17.719
<v Speaker 1>all this, and you don't even have to go to

0:34:17.800 --> 0:34:23.319
<v Speaker 1>the cross. Just like God will offer a way of escape,

0:34:23.560 --> 0:34:29.120
<v Speaker 1>so will the enemy. But when the way of escape

0:34:29.360 --> 0:34:36.240
<v Speaker 1>becomes just another set of chains, Jesus set away from me, Satan,

0:34:37.480 --> 0:34:43.160
<v Speaker 1>for it is written, you shall worship the Lord God only,

0:34:43.440 --> 0:34:51.440
<v Speaker 1>and him only will you serve Jesus in the wilderness.

0:34:52.640 --> 0:34:59.280
<v Speaker 1>Forty days, forty nights. Why forty that's the exact number

0:34:59.280 --> 0:35:03.200
<v Speaker 1>of years that the nation of Israel has been in

0:35:03.239 --> 0:35:07.080
<v Speaker 1>the wilderness. Jesus said, I'm going to do in forty

0:35:07.160 --> 0:35:13.279
<v Speaker 1>days what you couldn't do in forty years. And no temptation.

0:35:17.120 --> 0:35:22.040
<v Speaker 1>Come on, Bible lovers, No temptation has overtaken you the

0:35:22.080 --> 0:35:27.160
<v Speaker 1>same grace that enabled Jesus, the same spirit that enabled

0:35:27.239 --> 0:35:31.640
<v Speaker 1>Jesus to endure the cross and despise the same and

0:35:31.840 --> 0:35:35.120
<v Speaker 1>sit down at the right hand of God. This spirit

0:35:35.320 --> 0:35:45.480
<v Speaker 1>lives in you. And the only way Jesus made it

0:35:45.560 --> 0:35:50.000
<v Speaker 1>through the wilderness in Matthew chapter four is because of

0:35:50.040 --> 0:35:53.920
<v Speaker 1>what happened in Matthew chapter three, where it says that

0:35:54.040 --> 0:36:00.880
<v Speaker 1>Jesus went down to the Jordan River and let me

0:36:00.920 --> 0:36:03.480
<v Speaker 1>give you this for your own heart. Today when he

0:36:03.520 --> 0:36:07.080
<v Speaker 1>went to be baptized by John the Baptist, it wasn't

0:36:07.120 --> 0:36:11.279
<v Speaker 1>just for an external show of obedience. It was for

0:36:11.400 --> 0:36:14.960
<v Speaker 1>the voice of affirmation that he would need from his

0:36:15.080 --> 0:36:24.480
<v Speaker 1>father to survive in the wilderness of temptation. Is so

0:36:24.600 --> 0:36:26.839
<v Speaker 1>beautiful that I can't do it justice in the time.

0:36:26.880 --> 0:36:29.680
<v Speaker 1>We have a lotted But it says that when Jesus

0:36:29.719 --> 0:36:32.680
<v Speaker 1>came up out of the water, that a dove descended

0:36:32.719 --> 0:36:36.040
<v Speaker 1>on him, and a voice from heaven said, this is

0:36:36.120 --> 0:36:41.759
<v Speaker 1>my beloved son, this is my beloved daughter. So when

0:36:41.960 --> 0:36:46.680
<v Speaker 1>the devil questioned who Jesus was in the wilderness in

0:36:46.719 --> 0:36:52.080
<v Speaker 1>Matthew chapter four, the dove had already told Jesus who

0:36:52.120 --> 0:36:56.720
<v Speaker 1>he knew he was. In Matthew chapter three, I'm trying

0:36:56.760 --> 0:37:00.279
<v Speaker 1>to say, when you've been through the water, and when

0:37:00.280 --> 0:37:03.360
<v Speaker 1>you've heard the voice of your Father, and you'll know

0:37:03.600 --> 0:37:07.160
<v Speaker 1>you came from God, and you're going back to God

0:37:07.719 --> 0:37:11.359
<v Speaker 1>and your life is in God's hands. You can make

0:37:11.440 --> 0:37:15.640
<v Speaker 1>it through the wilderness when you've been through the water.

0:37:20.800 --> 0:37:24.040
<v Speaker 1>But you've got to get to the water. You got

0:37:24.040 --> 0:37:26.879
<v Speaker 1>to get to the water. You've got to know where

0:37:26.880 --> 0:37:30.480
<v Speaker 1>to go in these times. You've got to know who

0:37:30.560 --> 0:37:34.719
<v Speaker 1>to trust in these times, or else you'll escape to

0:37:34.800 --> 0:37:40.440
<v Speaker 1>things that will enslave you. In the end, I'll tell

0:37:40.480 --> 0:37:42.400
<v Speaker 1>you something on the authority of God's word, maybe not

0:37:42.480 --> 0:37:44.920
<v Speaker 1>even knowing your name today, God has already made the

0:37:44.920 --> 0:37:53.720
<v Speaker 1>way of escape for you, and it will not always

0:37:53.760 --> 0:37:57.200
<v Speaker 1>be obvious. Let me promise you. The Red Sea did

0:37:57.239 --> 0:38:01.560
<v Speaker 1>not look like a four lane highway. It looked like

0:38:01.600 --> 0:38:05.520
<v Speaker 1>a death trap. But it is sometimes straight through the

0:38:05.560 --> 0:38:09.640
<v Speaker 1>thing that you fear that leads to the freedom that

0:38:09.719 --> 0:38:20.920
<v Speaker 1>you desire. He will not allow you to be tempted

0:38:20.920 --> 0:38:24.319
<v Speaker 1>beyond what you are able. Oh yeah, well, on your own,

0:38:25.440 --> 0:38:28.520
<v Speaker 1>you'll be overthrown in the wilderness too. And if you've

0:38:28.560 --> 0:38:31.360
<v Speaker 1>been in a wilderness season by yourself. That's the problem.

0:38:32.600 --> 0:38:35.640
<v Speaker 1>You need to go down to the waters. You need

0:38:35.680 --> 0:38:38.920
<v Speaker 1>to go down to the waters where you can worship

0:38:38.960 --> 0:38:43.000
<v Speaker 1>God and be filled with His presence. This is a

0:38:43.040 --> 0:38:46.400
<v Speaker 1>ministry moment for somebody who needs water for your soul.

0:38:47.719 --> 0:38:50.240
<v Speaker 1>The Bible says that the spiritual rock in the desert

0:38:50.320 --> 0:38:52.440
<v Speaker 1>is the same rock that we stand on today. It

0:38:52.520 --> 0:38:56.799
<v Speaker 1>is Christ on Christ, the solid rock I stand. All

0:38:56.840 --> 0:38:59.520
<v Speaker 1>of the ground is sinking sand. Every other thing will

0:38:59.520 --> 0:39:01.839
<v Speaker 1>pass away. But he who does the will of God

0:39:01.920 --> 0:39:10.120
<v Speaker 1>lives forever. And so listen to me as by grace

0:39:10.360 --> 0:39:14.040
<v Speaker 1>that you are saved. It is not through effort. It

0:39:14.120 --> 0:39:17.399
<v Speaker 1>is not through behavior modification. If that would have worked,

0:39:17.440 --> 0:39:20.080
<v Speaker 1>it would have worked by now. If it could work,

0:39:20.120 --> 0:39:22.680
<v Speaker 1>it would have worked by now. If you could be

0:39:22.760 --> 0:39:24.960
<v Speaker 1>free in your flesh, should be free from now. You

0:39:25.000 --> 0:39:27.440
<v Speaker 1>need the water, You need the spirit. You need the

0:39:27.520 --> 0:39:29.799
<v Speaker 1>voice that is above you. You need the voice that

0:39:29.920 --> 0:39:37.920
<v Speaker 1>is within you. Thank you for joining us. Special thanks

0:39:37.920 --> 0:39:40.480
<v Speaker 1>to those of you who give generously to this ministry.

0:39:40.840 --> 0:39:43.759
<v Speaker 1>Is because of you that this ministry is possible. You

0:39:43.800 --> 0:39:46.240
<v Speaker 1>can click the link in the description to give now,

0:39:46.760 --> 0:39:50.120
<v Speaker 1>or visit Elevation Church dot org slash podcast for more

0:39:50.120 --> 0:39:53.960
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:39:54.239 --> 0:39:56.279
<v Speaker 1>You can share it with your friends. You can click

0:39:56.320 --> 0:39:58.560
<v Speaker 1>the share button, take a screenshot and share it on

0:39:58.600 --> 0:40:01.439
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:40:01.480 --> 0:40:02.840
<v Speaker 1>again for listening. God bless you.