WEBVTT - Selects: How Snake Handlers Work

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<v Speaker 1>Hey, everybody, it's me Josh, and for this week's s

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<v Speaker 1>Y s K Selects, I've chosen How Snake Handlers Work.

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<v Speaker 1>It's a really truly fascinating episode that you might have overlooked.

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<v Speaker 1>And you know, we talk a lot about Christian snake handling,

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<v Speaker 1>but we also talk about people who handle snakes for

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<v Speaker 1>fun or because it's their job. There's a lot of

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<v Speaker 1>people who handle snakes weirdly. So kick back and enjoy

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<v Speaker 1>this episode from May of two thousand and sixteen, How

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<v Speaker 1>Sneake Handlers Work. Welcome to Stuff You Should Know, a

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<v Speaker 1>production of I Heart Radio. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark, and there's Charles W. Chuck Bryant, and

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<v Speaker 1>there's Jerry over there. And my hair is now a

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<v Speaker 1>fourth character. Laughed at my hair. Everybody, Well, its my

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<v Speaker 1>beard can be the fourth character. Your hair could be

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<v Speaker 1>the fifth. Oh really, yeah, we need Actually, Jerry's got

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<v Speaker 1>great hair. She does have nice here stylish salt and

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<v Speaker 1>pepper Amy Goodman level tasteful salt and pepper. I'm not

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<v Speaker 1>sure what that means, Amy Goodman from Democracy. Now it's

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<v Speaker 1>very tasteful salt and pepper hair. Maybe that's the thing.

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<v Speaker 1>It is clearly between Jerry and Amy Goodman. It's the

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<v Speaker 1>thing that beats shoe polished black. Yeah, you know, like

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<v Speaker 1>trickling down your forehead. Yeah, but do what makes you happy?

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<v Speaker 1>You know? Well sure if you don't, whatever makes you

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<v Speaker 1>feel good, Yeah I should, Uh, I should get some

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<v Speaker 1>of that beer blacken her and coming into my beard

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<v Speaker 1>and come in with like that jet black Beard and

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<v Speaker 1>Clyde Drexeler will show up at your house. Urge you one.

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<v Speaker 1>But isn't he in the ads? Yeah? Really? Former Portland Trailblazer. Great, Yeah,

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<v Speaker 1>I'm pretty sure it's Clyde Drexler. Wow, I think that

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<v Speaker 1>did you picked this out? It's him? And who was

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<v Speaker 1>the one? I think Keith Hernandez. I was gonna say

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<v Speaker 1>the one that Kramer spit on or that got spit

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<v Speaker 1>that spit on Kramer. I think it's Keith Hernandez and

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<v Speaker 1>Clyde Drexler in the just for Men commercial. Well, those

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<v Speaker 1>are freed package are just for men coming our way now,

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<v Speaker 1>which we should say thanks again again to Crown Royal. Man,

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<v Speaker 1>you say you like Crown Royal, they send you something,

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<v Speaker 1>you say, you drank it, and they send you more.

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<v Speaker 1>I know, it's pretty awesome. I'm brushing my teeth with

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<v Speaker 1>this stuff. Now my lifestyle is improved for the better.

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<v Speaker 1>Pretty neat. Thank you dudes. Uh So, I was just

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<v Speaker 1>discussing before we record it. I said, it's going to

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<v Speaker 1>be hard to record a show on snake handling, and

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<v Speaker 1>I'm talking about the religious aspect of it without sort

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<v Speaker 1>of like I fear for their safety. And I want

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<v Speaker 1>to say, you people are crazy. A lot of people do,

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<v Speaker 1>but um, we have a long standing tradition of like

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<v Speaker 1>to each their own. I just you know, I hate

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<v Speaker 1>seeing people die from doing something completely preventable. Yeah, you

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<v Speaker 1>definitely do. But handling rattlesnakes and kissing them on the face.

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<v Speaker 1>From from what I've seen of this or from what

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<v Speaker 1>I've researched, I've not actually seen somebody handle snakes in person. Um,

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<v Speaker 1>but from what I've researched, the people who handle snakes

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<v Speaker 1>are doing it through total and complete faith. And uh

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<v Speaker 1>there's even if you did judge them, I think it

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<v Speaker 1>kind of rolls off their back quite a bit. So

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<v Speaker 1>it's not so much judgment. It's just like, no, it's

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<v Speaker 1>not I'm telling you, this is this? What is it?

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<v Speaker 1>My opinion, and I'm judging your opinion. Oh that's what

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<v Speaker 1>you meant by its judgment. No, okay, now it's not judgment.

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<v Speaker 1>I just I hate seeing people get hurt, Nina, uh

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<v Speaker 1>and die. Have you ever seen somebody handle snakes? I

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<v Speaker 1>had a religious upbringing. Well, yeah, this is rare though.

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<v Speaker 1>This is yeah, it is Appalachian foothills stuff. Yeah, I know,

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<v Speaker 1>but I mean, like Atlanta, we're in Georgia. I didn't

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<v Speaker 1>know if you ever took like a field trip or

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<v Speaker 1>something there. That's you have no idea how church works

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<v Speaker 1>that there are a lot of field trips. In fact,

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<v Speaker 1>you don't go to other churches. You're not supposed to

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<v Speaker 1>do that. Oh really, yeah, he stay at your own church.

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<v Speaker 1>You don't go on field trips to other churches. Aren't

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<v Speaker 1>there like inter faith banquets and stuff like that. Yeah,

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<v Speaker 1>we had a field day all right, with all the

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<v Speaker 1>churches in the county. Now, I suppose other churches get

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<v Speaker 1>together with as suppose to him getting together with other churches.

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<v Speaker 1>But that wasn't my experience. Typically frowned on in New York.

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<v Speaker 1>But you just keep it in the house. Although we

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<v Speaker 1>would go to the big youth conferences all sorts of

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<v Speaker 1>youth groups together. That's the field trip. Yeah, I'll just

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<v Speaker 1>kids thrown in the big gymnasiums, struggling to fight their

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<v Speaker 1>hormonal urges, going you believe what? So No, I've never

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<v Speaker 1>done it. I didn't ask if you've done it. I

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<v Speaker 1>need I've never witnessed it. I've never been anywhere near it. Okay,

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<v Speaker 1>although I I have a strange feeling, Chuck, that it's

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<v Speaker 1>possible we've both been near it, just from living in

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<v Speaker 1>Georgia all these years, you think without knowing it. Because yeah,

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<v Speaker 1>people who handle snakes UM religiously. It's actually called um

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<v Speaker 1>holiness serpent handling. Is that correct? Uh? Yeah, they say

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<v Speaker 1>serpent instead of snake. Yeah, and it has to be

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<v Speaker 1>a venomous snake to be considered a serpent. But for

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<v Speaker 1>holiness serpent handling UM. Until two thousand fourteen, it was.

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<v Speaker 1>They kept a pretty tight lid on it for many,

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<v Speaker 1>many decades. Who the handlers, Yeah, the people who um

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<v Speaker 1>who practice this as part of their religious beliefs. Yeah,

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<v Speaker 1>and I think still even most of them are pretty

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<v Speaker 1>media shy. You'll see the occasional interview. When someone dies,

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<v Speaker 1>they'll go knocking on the doors and they'll give an

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<v Speaker 1>interview to explain like why they do what they do.

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<v Speaker 1>But of so, it was that TV show, which really,

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<v Speaker 1>I mean, you know you're clearly not media show if

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<v Speaker 1>you're doing a reality show. No, it's It was called

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<v Speaker 1>Snake Salvation and sorry not two four two thirteen. It

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<v Speaker 1>was on nat g O and it was all about

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<v Speaker 1>snake handling for religious reasons. And um, one of the

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<v Speaker 1>main guys on the show ended up dying. He didn't

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<v Speaker 1>die on the show, but he died the next year

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<v Speaker 1>from a rattlesnake bite after it went off the air. Yeah,

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<v Speaker 1>it was only on for one season. But his name

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<v Speaker 1>was Pasty Pastor Jamie Coots, and he and another guy

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<v Speaker 1>um named I believe Steven Amblen are They are holiness

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<v Speaker 1>serpent handlers who believe in kind of bringing it out

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<v Speaker 1>of the shadows and into the Christian mainstream. Good luck. Yeah,

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<v Speaker 1>if you're if you're at all interested in that concept,

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<v Speaker 1>you should read even on to Death. It was in

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<v Speaker 1>the Chattanooga Free Press. It's a pretty good examination of

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<v Speaker 1>that whole movement and those guys in particular. I guess

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<v Speaker 1>we should talk a little little bit about other kinds

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<v Speaker 1>of snake handling first though, Yeah, because when you see

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<v Speaker 1>snake hangler, I'm sure when people saw this the title

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<v Speaker 1>of this episode, they just assume we're talking strictly about um,

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<v Speaker 1>really is a snake handling now, like other people handle

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<v Speaker 1>snakes as well, like professional non religious settings. They're called

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<v Speaker 1>herpetologists or some of them are. These are actually people

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<v Speaker 1>who study snakes and amphibians, reptiles, and we talked about

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<v Speaker 1>them on our Snake Show, and I think we dispelled

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<v Speaker 1>a lot of rumors, uh, not rumors, but myths on

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<v Speaker 1>the Snake Show which come into play when handling snakes,

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<v Speaker 1>namely that they aren't out to kill you. Um, But

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<v Speaker 1>we'll get to that later. But people display snakes, well,

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<v Speaker 1>there's a few different categories of people who handle snakes.

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<v Speaker 1>There's people who display them Like you drive through Florida,

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<v Speaker 1>you might see like a snake and gator farm where

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<v Speaker 1>they do snake shows. And there's a really famous guy

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<v Speaker 1>we'll talk about a little more in depth named Bill

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<v Speaker 1>Host who was like the man when it comes to that,

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<v Speaker 1>let's see. Yeah, uh, And then there are um, there

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<v Speaker 1>are people, there are snake milkers. Of course, there's veterinarians

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<v Speaker 1>who care for your snakes. Yeah, which I mean they

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<v Speaker 1>have to handle snakes. Um, there's also rescuing and recovery people.

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<v Speaker 1>Who gets a snake in my basement? Right? A guy

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<v Speaker 1>will show up and um, most likely he's professionally trained.

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<v Speaker 1>At the very least, you would hope that he has

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<v Speaker 1>a tremendous amount of experience in handling snakes. Yeah. And

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<v Speaker 1>they will show up and you'll say how much does

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<v Speaker 1>it cost to get the snake out of my basement?

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<v Speaker 1>And they'll say how much you got? I'd like to

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<v Speaker 1>see your last three bank account statements please, Um. And

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<v Speaker 1>in those cases they will probably you'll probably see what's

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<v Speaker 1>called an extension tool. Um, if you've ever seen those tongs?

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<v Speaker 1>Are those long uh they call it a snake cook

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<v Speaker 1>sort of a just a long metal not a PROD

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<v Speaker 1>because they're not product. Senior adults use it to grab

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<v Speaker 1>can ends off of the high shelves in their homes. Yeah,

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<v Speaker 1>it's like that sort of I haven't seen them that

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<v Speaker 1>actually flex and grab. Yeah. Okay, if you get some money,

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<v Speaker 1>you're gonna spend it on that. The ones i've seen

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<v Speaker 1>are just have a flat uh you know, it's a

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<v Speaker 1>long pole and then it has like an L shaped uh,

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<v Speaker 1>you know, at a right angle flat piece coming off

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<v Speaker 1>that they pin the snake with. UM. I've read this

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<v Speaker 1>thing about handling snakes safely for like just normal people

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<v Speaker 1>or people who are starting out in the rescue and

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<v Speaker 1>recovery business. UM, And you can use just about anything.

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<v Speaker 1>The key is extension. You want to put distance between

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<v Speaker 1>you and the snake. And I want to say, as

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<v Speaker 1>a legal disclaimer, I'm not at all advising anybody to

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<v Speaker 1>handle a snake, but what I read was that you

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<v Speaker 1>want to put as much distance as possible. So if

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<v Speaker 1>you have a garden tool and a long one, use that.

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<v Speaker 1>But you also would want to use say you have

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<v Speaker 1>a hope, you would want to turn your whole upside

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<v Speaker 1>down and use these just the wooden end to manipulate

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<v Speaker 1>the snake because you don't want to hurt the snake.

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<v Speaker 1>I just want to get rid of it, right. I

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<v Speaker 1>relocated a snake from my backyard a couple of years ago.

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<v Speaker 1>What did you use? I use my hands. Oh my god.

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<v Speaker 1>It wasn't big. It was, but it wasn't small. So

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<v Speaker 1>how did you describe this interaction? UM? I was cutting

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<v Speaker 1>the grass and I saw the snake. It was about

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<v Speaker 1>a foot long. Did you positively identify it as non

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<v Speaker 1>lethal or non venomous? Yeah, it was pretty Yeah, it

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<v Speaker 1>was definitely not well. Actually, it had the markings where

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<v Speaker 1>it could have been a copper head. It wasn't just

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<v Speaker 1>just like a green snake, right, So you took a

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<v Speaker 1>shot of whiskey and approached it. I approached it, and

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<v Speaker 1>I did use an implement to um pin it, but

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<v Speaker 1>I can't remember what I used. It was something, you know,

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<v Speaker 1>blunt and soft. It wasn't, you know, an accent, you know,

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<v Speaker 1>head right, because like you said, it was in the

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<v Speaker 1>cinder block. You're dropping, Like what did I use? It was?

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<v Speaker 1>I can't remember. Let's just say like a wooden paddle.

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<v Speaker 1>It might have been a piece of wood actually. And

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<v Speaker 1>then I did like I saw in the TV shows.

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<v Speaker 1>I grabbed it behind the you know, right behind its head,

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<v Speaker 1>got a good hold of it and picked it up

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<v Speaker 1>and it wrapped around my wrist and I went and

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<v Speaker 1>then I ran across the street like pee wee herman.

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<v Speaker 1>Then threw it in the wood. Didn't throw it. I

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<v Speaker 1>laid it down in the woods, put it into the wood,

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<v Speaker 1>and it was great. I think it was a successful

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<v Speaker 1>catch and release. It sounds like it you weren't bitten. Yeah,

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<v Speaker 1>and I don't. I don't. I'm sure I didn't hurt

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<v Speaker 1>the snake. Good. Yeah, that sounds pretty successful. What I

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<v Speaker 1>was reading in this one um article was that you

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<v Speaker 1>most snakes if you just approached them calmly. Um, and

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<v Speaker 1>I guess smoothly is a good way to put it. Sure,

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<v Speaker 1>don't lunge at the snake, right, and also don't be like,

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<v Speaker 1>oh my god, oh we're good. Right, just kind of

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<v Speaker 1>come at the snake and pick it up like it's

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<v Speaker 1>just a stick in your yard. It's probably not going

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<v Speaker 1>to strike you, supposedly according to this website, of which

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<v Speaker 1>I have no affiliation whatsoever. Yeah, and I'm not my story.

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<v Speaker 1>Please do not take that as a That was probably

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<v Speaker 1>pretty dumb for me to do that. Yeah, you know,

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<v Speaker 1>and even if it's non I didn't want it. I

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<v Speaker 1>don't want to get bitten by a snake. I don't

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<v Speaker 1>care if it's venomous or not. One of my biggest

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<v Speaker 1>fears is seeing a snake attach its mouth to my body.

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<v Speaker 1>It frightens me. Well, I have to say. Also, this

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<v Speaker 1>site put pretty plainly, do not ever touch a snake

0:12:43.040 --> 0:12:48.000
<v Speaker 1>that you haven't positively identified as non venomous, because yeah,

0:12:48.040 --> 0:12:50.440
<v Speaker 1>I mean if you you could have easily been bitten

0:12:50.440 --> 0:12:53.120
<v Speaker 1>and lost your hand or whatever it was, well, no,

0:12:53.200 --> 0:12:56.160
<v Speaker 1>I could have get in the hospital pretty quickly. Yeah,

0:12:56.160 --> 0:12:58.840
<v Speaker 1>I mean if you're you know, anti, then it works

0:12:59.440 --> 0:13:02.920
<v Speaker 1>apparently a hundred percent of the time if it's gotten

0:13:02.920 --> 0:13:06.400
<v Speaker 1>to in a timely manner. Yes, and for the pedants

0:13:06.400 --> 0:13:09.760
<v Speaker 1>out there, we will say anti venom and anti venom

0:13:09.800 --> 0:13:12.560
<v Speaker 1>because both are acceptable. Yes, they are alright, So chuck,

0:13:12.640 --> 0:13:33.679
<v Speaker 1>let's take a break right here. Huh it sounds good. Okay.

0:13:34.640 --> 0:13:37.679
<v Speaker 1>Did I say how how far a snake can strike? No?

0:13:37.920 --> 0:13:39.880
<v Speaker 1>Do you know? Uh? But this is what I've got

0:13:40.160 --> 0:13:43.560
<v Speaker 1>from the same the same place that said just go

0:13:43.679 --> 0:13:47.480
<v Speaker 1>smoothly and casually up to a snake, introduce yourself. Uh.

0:13:47.600 --> 0:13:50.160
<v Speaker 1>It says that any snake greater than four ft can

0:13:50.160 --> 0:13:53.880
<v Speaker 1>typically strike about one third to one half the distance

0:13:53.920 --> 0:13:56.960
<v Speaker 1>of its body length. That's a good rule of thumb. Yeah. Um,

0:13:57.000 --> 0:14:00.000
<v Speaker 1>a snake between one and three feet can strike about

0:14:00.000 --> 0:14:03.080
<v Speaker 1>out one half to two thirds its body length, and

0:14:03.120 --> 0:14:06.839
<v Speaker 1>then a snake underfoot can usually strike about its whole

0:14:06.880 --> 0:14:09.280
<v Speaker 1>body length. Okay, I would take all those numbers and

0:14:09.320 --> 0:14:12.240
<v Speaker 1>double them. It's probably a good idea, just to be safe. Yeah,

0:14:12.360 --> 0:14:14.440
<v Speaker 1>of course I'm the guy who you know picked up

0:14:14.440 --> 0:14:19.040
<v Speaker 1>maybe a copper head, right man, that scary stuff. You

0:14:19.120 --> 0:14:21.280
<v Speaker 1>do the same thing. You don't want to pay a guy?

0:14:22.080 --> 0:14:25.880
<v Speaker 1>Um uh you probably I would do with this with

0:14:25.920 --> 0:14:28.320
<v Speaker 1>this site. What this site was saying was made a

0:14:28.320 --> 0:14:30.080
<v Speaker 1>lot of sense to me, is like take a take

0:14:30.120 --> 0:14:32.760
<v Speaker 1>a garbage can, tip it over on its side, take

0:14:32.800 --> 0:14:35.840
<v Speaker 1>a shovel, use the wooden end of it, the handle it,

0:14:35.880 --> 0:14:37.960
<v Speaker 1>and just kind of get it into the can, turn

0:14:38.000 --> 0:14:40.640
<v Speaker 1>it over, put like something on top of the can

0:14:40.720 --> 0:14:43.240
<v Speaker 1>and then call somebody. Or you could take the candy

0:14:44.200 --> 0:14:46.800
<v Speaker 1>um like the woods or something that That's probably what

0:14:46.800 --> 0:14:49.560
<v Speaker 1>I should have done. In retrospect, I was feeling brave.

0:14:50.400 --> 0:14:52.320
<v Speaker 1>It was like those shots of whiskey, Like I watched

0:14:52.400 --> 0:14:56.440
<v Speaker 1>enough Nature TV. All right, I know how this is done. Um.

0:14:56.560 --> 0:14:59.080
<v Speaker 1>So the last thing that I think we didn't mention

0:14:59.640 --> 0:15:06.400
<v Speaker 1>is snake milkers, which snake venom is very valuable. Um

0:15:06.560 --> 0:15:08.920
<v Speaker 1>one gram. What you do is you freeze dry it

0:15:08.960 --> 0:15:11.800
<v Speaker 1>into a powder. After you get the liquid, and you

0:15:11.840 --> 0:15:16.280
<v Speaker 1>sell it to research labs big money. Yeah, one gram

0:15:16.280 --> 0:15:19.640
<v Speaker 1>a freeze dried venom from an exotic snake is can

0:15:19.680 --> 0:15:22.440
<v Speaker 1>go up to five grand, but it might take a

0:15:22.480 --> 0:15:27.480
<v Speaker 1>hundred milkings to get that much. So do the math. Yeah,

0:15:27.640 --> 0:15:30.920
<v Speaker 1>is it worth it, especially if you love hanging out

0:15:30.920 --> 0:15:33.760
<v Speaker 1>with snakes and it's a legit job. You can make

0:15:33.840 --> 0:15:36.800
<v Speaker 1>you know, bucks a month or more as a snake

0:15:36.840 --> 0:15:41.400
<v Speaker 1>milker easily, depending on how many snakes you have. That's right. Um.

0:15:41.560 --> 0:15:44.960
<v Speaker 1>So there are a lot of people that handle snakes,

0:15:45.000 --> 0:15:47.480
<v Speaker 1>but all of them, well, I should say all of

0:15:47.520 --> 0:15:50.440
<v Speaker 1>the people who professionally handle snakes have a rule of thumb,

0:15:50.640 --> 0:15:54.960
<v Speaker 1>which is don't get hurt, don't be stupid, because there

0:15:55.000 --> 0:15:58.280
<v Speaker 1>are two ways that snakes can typically get you Venomous

0:15:58.320 --> 0:16:03.000
<v Speaker 1>snakes obviously injected venom, and that's why people milk snakes

0:16:03.160 --> 0:16:04.920
<v Speaker 1>is to get that venom so that they can create

0:16:04.960 --> 0:16:08.840
<v Speaker 1>anti venom um so that your life can be saved

0:16:08.840 --> 0:16:12.080
<v Speaker 1>if you end up getting bit by a snake. Right, um,

0:16:12.160 --> 0:16:14.600
<v Speaker 1>and venom is pretty nasty stuff. I think we did

0:16:14.640 --> 0:16:18.160
<v Speaker 1>one on like what's the most poisonous animal in the world?

0:16:18.920 --> 0:16:21.960
<v Speaker 1>That sounds familiar, and we talked a lot about venom,

0:16:22.000 --> 0:16:25.600
<v Speaker 1>but it's worth revisiting. Basically, depending on the venom that

0:16:25.640 --> 0:16:29.400
<v Speaker 1>you're injected with. It can cause tissue damage wherever it's spread.

0:16:30.160 --> 0:16:33.120
<v Speaker 1>And by tissue damage, I mean just completely wipe out

0:16:33.160 --> 0:16:36.080
<v Speaker 1>your tissue. And if that is blood vessels, your blood

0:16:36.120 --> 0:16:38.600
<v Speaker 1>vessels bleed and you start bleeding internally. If it's a

0:16:38.960 --> 0:16:42.160
<v Speaker 1>your liver or your heart, those things start bleeding internally

0:16:42.200 --> 0:16:45.120
<v Speaker 1>and end up shutting down. You can have multi system,

0:16:45.200 --> 0:16:51.680
<v Speaker 1>multi organ failure, paralysis, respiratory um distress, all sorts of

0:16:51.720 --> 0:16:54.520
<v Speaker 1>horrible stuff. If it's on a limb or digit, you

0:16:54.600 --> 0:16:56.880
<v Speaker 1>might lose that even if you get the anti venomom

0:16:57.000 --> 0:17:00.560
<v Speaker 1>time exactly because it's so thoroughly destroys the issue, right,

0:17:00.720 --> 0:17:02.920
<v Speaker 1>that's right. And it causes a lot of pain too.

0:17:03.080 --> 0:17:06.080
<v Speaker 1>Like I was reading about the Texas coral snake, it

0:17:06.160 --> 0:17:12.880
<v Speaker 1>actually has this um molecule that opens your the gates

0:17:12.960 --> 0:17:16.959
<v Speaker 1>to your pain receptors and just hold them open so

0:17:17.000 --> 0:17:21.959
<v Speaker 1>that you're just feeling excruciating, unremitting pain. So it's bad stuff.

0:17:22.359 --> 0:17:24.160
<v Speaker 1>So you don't want to get bitten by a snake.

0:17:24.359 --> 0:17:27.320
<v Speaker 1>You also don't want to mess around with constrictors either,

0:17:27.720 --> 0:17:30.800
<v Speaker 1>because they will mess you up as well. Yeah, they will,

0:17:32.440 --> 0:17:36.359
<v Speaker 1>I guess, wrap around you and then suffocates, you break

0:17:36.400 --> 0:17:40.640
<v Speaker 1>your back, stop your heart. It's big enough. Bad news,

0:17:40.680 --> 0:17:44.560
<v Speaker 1>bad news. So snakes can be dangerous is the point. Yes,

0:17:44.720 --> 0:17:50.080
<v Speaker 1>but again not to feed into that anti snake I'm

0:17:50.119 --> 0:17:56.600
<v Speaker 1>not trying to start a whacking no. Um. So getting

0:17:56.600 --> 0:18:00.480
<v Speaker 1>back to the milkers, Oh yes, sorry, they are what's

0:18:00.480 --> 0:18:03.560
<v Speaker 1>called free handlers. They don't use You would think like

0:18:03.800 --> 0:18:08.240
<v Speaker 1>they should just wear anti snake gloves. Um, But you

0:18:08.280 --> 0:18:10.399
<v Speaker 1>need to really feel the snake. Um. I read an

0:18:10.400 --> 0:18:14.000
<v Speaker 1>interview with a guy that milked snakes for living and

0:18:14.280 --> 0:18:17.680
<v Speaker 1>he's like, no, you gotta feel with your skin. The

0:18:18.520 --> 0:18:20.359
<v Speaker 1>snakes are really fast, and you know you have to

0:18:20.400 --> 0:18:24.000
<v Speaker 1>react and adjust to every little movement they make. And

0:18:24.040 --> 0:18:26.320
<v Speaker 1>even wearing a glove, even a thin glove, I think

0:18:26.320 --> 0:18:29.719
<v Speaker 1>glove wouldn't help anyway, but a chain mail glove, kevlar

0:18:29.800 --> 0:18:32.200
<v Speaker 1>glove would not. You wouldn't be able to feel what's

0:18:32.200 --> 0:18:36.600
<v Speaker 1>going on anyway. Incidentally, like crush the snake's head. They're

0:18:36.600 --> 0:18:39.840
<v Speaker 1>not exactly made of kevlar themselves, that's true. So when

0:18:39.840 --> 0:18:42.439
<v Speaker 1>you're milking a snake, when you're free handling it, you

0:18:42.520 --> 0:18:45.359
<v Speaker 1>basically want to hold it the way you did behind

0:18:45.359 --> 0:18:48.240
<v Speaker 1>the head, right where the jaws meet using your thumb

0:18:48.240 --> 0:18:52.640
<v Speaker 1>and fore finger. Yes, that is correct, and that does

0:18:52.640 --> 0:18:56.600
<v Speaker 1>two things. That keeps the head um from turning on you.

0:18:57.240 --> 0:19:01.080
<v Speaker 1>And um, it puts your fingers on the in your

0:19:01.119 --> 0:19:03.919
<v Speaker 1>thumb on those venom glands, which is what they you know,

0:19:03.920 --> 0:19:06.520
<v Speaker 1>they just kind of massage it. Uh. You can also

0:19:06.640 --> 0:19:12.560
<v Speaker 1>use electric stimulant, electrical stimulation, but the traditional way is

0:19:12.640 --> 0:19:15.080
<v Speaker 1>to just just get a little squeeze and it'll milk

0:19:15.119 --> 0:19:18.120
<v Speaker 1>those little glands. Right. But first, before you start squeezing,

0:19:18.119 --> 0:19:21.160
<v Speaker 1>you want to basically take the fangs, the front fang.

0:19:21.640 --> 0:19:24.400
<v Speaker 1>You're not like spraying her on the room into your hand.

0:19:25.359 --> 0:19:30.080
<v Speaker 1>You put their fangs through a membrane on that's pulled

0:19:30.119 --> 0:19:33.400
<v Speaker 1>over a jar, and then the venom just pumps out

0:19:33.400 --> 0:19:35.919
<v Speaker 1>of the fangs into the jar. It's really neat looking.

0:19:36.200 --> 0:19:41.680
<v Speaker 1>It is looking. It is man agreed. Uh. And they

0:19:41.680 --> 0:19:44.760
<v Speaker 1>recommend that if you are milking, if you're a professional milker,

0:19:45.119 --> 0:19:47.680
<v Speaker 1>you should have a little buddy with you. Okay, something

0:19:47.720 --> 0:19:50.520
<v Speaker 1>goes wrong. It's not a solo job. Really, anytime you're

0:19:50.520 --> 0:19:55.879
<v Speaker 1>handling a snake, there should be more than one person. Um, well,

0:19:56.040 --> 0:19:58.399
<v Speaker 1>you know I didn't that should have called Emily outside.

0:19:58.680 --> 0:20:01.040
<v Speaker 1>But she wouldn't let me pick up this snake. I

0:20:01.080 --> 0:20:03.919
<v Speaker 1>had to keep it quiet. I think I walked up

0:20:03.920 --> 0:20:08.640
<v Speaker 1>to and it's like, look at this, Yeah, I'm not mistaken. Um.

0:20:08.720 --> 0:20:12.600
<v Speaker 1>And they say for constrictors, they have a little handy

0:20:12.680 --> 0:20:16.399
<v Speaker 1>chart as well, for at least one person for every

0:20:16.480 --> 0:20:21.840
<v Speaker 1>five feet of snake, unless it's an anaconda or reticulated

0:20:22.000 --> 0:20:24.720
<v Speaker 1>python in case. In that case, you want every three

0:20:24.720 --> 0:20:29.520
<v Speaker 1>feet of snake. Those are very heavy snakes. Females can

0:20:29.520 --> 0:20:34.400
<v Speaker 1>get up to like two hundred pounds. Which I saw

0:20:34.560 --> 0:20:37.720
<v Speaker 1>the jackass bit the other day again where um, I

0:20:37.720 --> 0:20:40.200
<v Speaker 1>think it might have been in a sequel where they

0:20:40.359 --> 0:20:44.240
<v Speaker 1>put it's a python or anaconda and one of those

0:20:44.400 --> 0:20:47.960
<v Speaker 1>uh pits of a little red balls that kids jump

0:20:48.000 --> 0:20:50.920
<v Speaker 1>in and they, you know, Johnny Knoxville and the gang

0:20:50.960 --> 0:20:54.600
<v Speaker 1>get in there, and this thing bites. This huge thing

0:20:54.760 --> 0:20:59.520
<v Speaker 1>bites Johnny Knoxville like two or three times. And thing's

0:20:59.520 --> 0:21:01.480
<v Speaker 1>got the head the size of a baseball, and it

0:21:01.520 --> 0:21:06.160
<v Speaker 1>sounds like a jackass bit. Hey, hey to Lance Bangs, Yeah,

0:21:06.480 --> 0:21:09.480
<v Speaker 1>speaking of jackass. Yeah, he was one of the filmmakers

0:21:09.480 --> 0:21:12.560
<v Speaker 1>behind that, and we had dinner with him in Portland,

0:21:12.720 --> 0:21:17.040
<v Speaker 1>very pleasant dinner. So Hello, Lance, if you're out there listening. Um,

0:21:17.080 --> 0:21:19.239
<v Speaker 1>I can't believe that they did that. Anyway, it was

0:21:19.320 --> 0:21:21.320
<v Speaker 1>it was and he kept getting back in, he kept

0:21:21.320 --> 0:21:24.080
<v Speaker 1>getting bit he's bleeding, and he keeps getting back in.

0:21:24.240 --> 0:21:26.360
<v Speaker 1>I don't know why this isn't ringing a bell. I'm

0:21:26.400 --> 0:21:30.000
<v Speaker 1>sure I've seen Jackass two a bunch of times, you know,

0:21:30.280 --> 0:21:33.040
<v Speaker 1>plus Chuck. You also want somebody around any time you're

0:21:33.040 --> 0:21:35.480
<v Speaker 1>handling a snake, whether it's a python or a venomu

0:21:35.520 --> 0:21:38.439
<v Speaker 1>snak or any sneak, really, because you want somebody to

0:21:38.560 --> 0:21:41.760
<v Speaker 1>call nine one one if something goes wrong, if you

0:21:41.800 --> 0:21:43.520
<v Speaker 1>want somebody to be able to drive you to the

0:21:43.560 --> 0:21:47.320
<v Speaker 1>hospital if something goes wrong, or um, if a python

0:21:47.440 --> 0:21:49.399
<v Speaker 1>is trying to get around you, they can keep the

0:21:49.440 --> 0:21:53.080
<v Speaker 1>tail from fully wrapping around. Um. There's a lot of

0:21:53.119 --> 0:21:56.679
<v Speaker 1>stuff that an extra person can do, and things go

0:21:57.000 --> 0:22:00.600
<v Speaker 1>really horribly awry when that doesn't happen. There was actually

0:22:00.640 --> 0:22:03.760
<v Speaker 1>a very famous case not too many years ago of

0:22:03.840 --> 0:22:07.919
<v Speaker 1>the Venezuelan zookeeper. I think it was Venezuela, wasn't it.

0:22:08.320 --> 0:22:12.960
<v Speaker 1>I remember? Um? Who was I think a grad student

0:22:13.160 --> 0:22:17.640
<v Speaker 1>working as a zookeeper and he or she went into

0:22:17.840 --> 0:22:23.400
<v Speaker 1>a into a I guess a python's cage, a ten

0:22:23.680 --> 0:22:29.159
<v Speaker 1>foot Burmese python cage alone during the night shift, and

0:22:29.200 --> 0:22:33.480
<v Speaker 1>they found probably just to get something or to give

0:22:33.480 --> 0:22:35.280
<v Speaker 1>it some food, just something. I'm sure it was something

0:22:35.400 --> 0:22:39.439
<v Speaker 1>mundane and totally not worth losing your life over. And

0:22:39.480 --> 0:22:42.160
<v Speaker 1>they found the person the next morning like half swallowed

0:22:42.160 --> 0:22:45.359
<v Speaker 1>by the python. Oh my lord, Um, which is so

0:22:45.640 --> 0:22:50.160
<v Speaker 1>you always want somebody around? Um? Well, should we get

0:22:50.160 --> 0:22:53.640
<v Speaker 1>into the uh the religious nick handling? Yeah for sure,

0:22:54.240 --> 0:22:57.720
<v Speaker 1>all right, well you said it, dude, It's called holiness

0:22:57.720 --> 0:23:01.560
<v Speaker 1>serpent handling. And we actually you might think like, oh,

0:23:01.600 --> 0:23:05.639
<v Speaker 1>they've done this for millennia um, or at least since

0:23:05.680 --> 0:23:10.159
<v Speaker 1>you know, the seventeen eighteen hundreds. No, nope, we have

0:23:10.200 --> 0:23:15.560
<v Speaker 1>a definitive start date nineteen ten in Tennessee the Dolly

0:23:15.600 --> 0:23:18.639
<v Speaker 1>Pond Church of God in birch Wood, there was a

0:23:18.640 --> 0:23:22.720
<v Speaker 1>preacher named George Hensley, and the legend is that he

0:23:22.840 --> 0:23:28.600
<v Speaker 1>was having a faith crisis and was reading Mark from

0:23:28.640 --> 0:23:35.080
<v Speaker 1>the Bible sixteen eighteen. Thou shalt take up serpents, and

0:23:35.119 --> 0:23:37.960
<v Speaker 1>if they drink any deadly thing, it shall not hurt them.

0:23:38.480 --> 0:23:43.160
<v Speaker 1>That was a good Appalachian preacher um. And so he

0:23:43.680 --> 0:23:47.200
<v Speaker 1>supposedly turned in, saw a snake there and said, I'm

0:23:47.200 --> 0:23:49.840
<v Speaker 1>gonna take this quite literally. The Bible says to take

0:23:49.920 --> 0:23:52.000
<v Speaker 1>up snakes, so I'm gonna pick it up. And he

0:23:52.080 --> 0:23:53.840
<v Speaker 1>picked it up, and the snake didn't bite him, and

0:23:53.880 --> 0:23:57.360
<v Speaker 1>he said, well, there goes my crisis of faith. That's right.

0:23:57.520 --> 0:24:00.080
<v Speaker 1>And apparently George Hensley didn't start out a preacher. He

0:24:00.160 --> 0:24:04.160
<v Speaker 1>started out an alcoholic who had trouble keeping work. And

0:24:04.280 --> 0:24:07.399
<v Speaker 1>once this happened to him, he found his religious calling

0:24:07.440 --> 0:24:11.840
<v Speaker 1>and became a preacher in the Pentecostal tradition. And he

0:24:11.880 --> 0:24:16.760
<v Speaker 1>actually helped establish this separate group that's kind of within

0:24:16.840 --> 0:24:20.600
<v Speaker 1>the Pentecostal religion. Um. But the Church of God of

0:24:20.640 --> 0:24:24.640
<v Speaker 1>Science following is essentially the sect that he helped found. Yeah.

0:24:24.640 --> 0:24:28.920
<v Speaker 1>These are subsets of subsets, subsets of Christianity. Yeah. And

0:24:29.000 --> 0:24:31.960
<v Speaker 1>so Hensley's whole philosophy was you read the Bible plainly,

0:24:32.119 --> 0:24:34.960
<v Speaker 1>is how he put it, which means, if it says

0:24:35.600 --> 0:24:38.840
<v Speaker 1>you pick up snakes, you pick up snakes. It's God's

0:24:38.840 --> 0:24:41.720
<v Speaker 1>command to you. If it says you can drink only

0:24:41.880 --> 0:24:44.280
<v Speaker 1>any deadly thing and it will not harm you, you're

0:24:44.280 --> 0:24:47.879
<v Speaker 1>supposed to do that. Um. All churches are independent so

0:24:47.960 --> 0:24:50.639
<v Speaker 1>you decide whether women can wear pants or not at

0:24:50.680 --> 0:24:54.320
<v Speaker 1>your church. Um. And it was about as simple as that,

0:24:54.960 --> 0:24:59.359
<v Speaker 1>and it actually took off and became very popular throughout Appalachia.

0:24:59.440 --> 0:25:02.320
<v Speaker 1>From the nine Team Tends till about the nineteen forties,

0:25:02.359 --> 0:25:05.520
<v Speaker 1>there was I think thousands of people who went to

0:25:06.080 --> 0:25:09.879
<v Speaker 1>these um church of God with signs following churches. Yeah,

0:25:09.960 --> 0:25:14.120
<v Speaker 1>and Hinsley, for his own records, said that he survived

0:25:14.160 --> 0:25:17.679
<v Speaker 1>more than four hundred bytes until nineteen fifty five. He

0:25:17.760 --> 0:25:20.520
<v Speaker 1>was in Florida and an abandoned I don't know if

0:25:20.560 --> 0:25:22.840
<v Speaker 1>it was abandoned, but it was a blacksmith shop and

0:25:22.920 --> 0:25:27.760
<v Speaker 1>he was doing a demonstration and I guess holding a

0:25:27.760 --> 0:25:33.359
<v Speaker 1>little uh religious service and um he got bitten and

0:25:33.480 --> 0:25:36.920
<v Speaker 1>refused treatment because that's part of the deal is they

0:25:36.960 --> 0:25:39.840
<v Speaker 1>leave it up to you. Like Coots us on an

0:25:39.880 --> 0:25:42.240
<v Speaker 1>interview with him, and he said, if someone gets bitten,

0:25:42.280 --> 0:25:45.240
<v Speaker 1>I call the paramedics, have them come down. And then

0:25:45.320 --> 0:25:47.800
<v Speaker 1>I say, well, now you have a choice. You can

0:25:47.840 --> 0:25:52.399
<v Speaker 1>either do as God commands and refuse treatment and he'll

0:25:52.600 --> 0:25:54.720
<v Speaker 1>heal you if you should be healed, and if it's

0:25:54.720 --> 0:25:56.639
<v Speaker 1>your time to die, it's your time to die. Or

0:25:56.680 --> 0:26:00.320
<v Speaker 1>you can say I'd like treatment please, UM. But in

0:26:00.320 --> 0:26:05.280
<v Speaker 1>the tradition of you know, a true believer, Hensley said, no,

0:26:05.480 --> 0:26:07.800
<v Speaker 1>I don't want treatment, and he died the next morning,

0:26:08.760 --> 0:26:10.639
<v Speaker 1>but he survived a bunch of other bites. Like he

0:26:10.680 --> 0:26:14.359
<v Speaker 1>said says, although I lived by the snake, died by

0:26:14.400 --> 0:26:18.679
<v Speaker 1>the snake is probably a pretty good UM motto. A

0:26:18.720 --> 0:26:21.920
<v Speaker 1>lot of people think that UM holding a serpent handlers

0:26:22.440 --> 0:26:26.359
<v Speaker 1>are either worship the snakes because they do keep them

0:26:26.400 --> 0:26:30.600
<v Speaker 1>in in cages on the altar during services UM, or

0:26:30.640 --> 0:26:35.040
<v Speaker 1>that they UM they're doing this as a as a

0:26:35.119 --> 0:26:37.920
<v Speaker 1>show of faith to basically show, look at how how

0:26:38.000 --> 0:26:42.360
<v Speaker 1>how much I believe in God. Apparently this is definitively

0:26:42.520 --> 0:26:47.200
<v Speaker 1>not the case. When UM holding a serpent handlers pick

0:26:47.280 --> 0:26:50.439
<v Speaker 1>up snakes and this still goes on like there are

0:26:50.440 --> 0:26:54.560
<v Speaker 1>still churches throughout Appalachia, apparently from Ohio to Florida UM

0:26:54.640 --> 0:26:59.239
<v Speaker 1>where hundreds, if not a few thousand people UH do

0:26:59.359 --> 0:27:03.440
<v Speaker 1>this go to the services UM when they do it.

0:27:03.640 --> 0:27:06.280
<v Speaker 1>They don't do it at every service necessarily, but when

0:27:06.320 --> 0:27:08.280
<v Speaker 1>they do do it, it's because they believe they have

0:27:08.480 --> 0:27:12.800
<v Speaker 1>just been commanded by God to show their obedience to

0:27:12.960 --> 0:27:16.840
<v Speaker 1>God by picking up a serpent and handling it. And

0:27:16.840 --> 0:27:20.000
<v Speaker 1>when they do it, it's apparently they just enter into

0:27:20.240 --> 0:27:24.080
<v Speaker 1>um immediate religious ecstasy. Yeah, it's like they kind of

0:27:24.240 --> 0:27:27.840
<v Speaker 1>jump up and down and maybe speaking tongues and sort

0:27:27.880 --> 0:27:30.640
<v Speaker 1>of a trance like state. Uh. I guess we haven't

0:27:30.680 --> 0:27:32.840
<v Speaker 1>even really described it. I assume most people have seen

0:27:32.920 --> 0:27:35.919
<v Speaker 1>this at some point. Look up a YouTube video. Um,

0:27:36.320 --> 0:27:38.480
<v Speaker 1>they're not holding the snake by the back of the head.

0:27:39.119 --> 0:27:42.200
<v Speaker 1>They are literally just sometimes there are five and six

0:27:42.240 --> 0:27:45.080
<v Speaker 1>snakes and they're just holding them. Man, They're kissing them

0:27:45.080 --> 0:27:46.880
<v Speaker 1>on the face, they're rubbing them on their face. They

0:27:46.960 --> 0:27:52.160
<v Speaker 1>wear them like crowns. They'll throw them over their shoulders. Um, yeah,

0:27:52.200 --> 0:27:55.480
<v Speaker 1>they're they're The big difference between religious snake handlers and

0:27:55.520 --> 0:27:58.720
<v Speaker 1>professional snake handlers is that religious snake handlers go to

0:27:59.040 --> 0:28:05.600
<v Speaker 1>zero zero degree to establish any kind of safety precautions.

0:28:06.000 --> 0:28:09.520
<v Speaker 1>That's entirely uh ant athetical to the point. Yeah, they

0:28:09.520 --> 0:28:12.560
<v Speaker 1>don't have anti venom shots standing by in a medical kit.

0:28:12.720 --> 0:28:16.399
<v Speaker 1>No they don't. That's one. There's a hundred things that

0:28:16.440 --> 0:28:18.600
<v Speaker 1>are different. But sure, I know what you mean. And

0:28:18.680 --> 0:28:23.359
<v Speaker 1>so this whole thing was very popular, um among the

0:28:23.400 --> 0:28:28.359
<v Speaker 1>Appalachians for a good twenty thirty years and then the

0:28:28.440 --> 0:28:31.160
<v Speaker 1>forties there was a rash of people who died after

0:28:31.200 --> 0:28:33.520
<v Speaker 1>being bitten, and all of a sudden, the outside world

0:28:33.520 --> 0:28:36.600
<v Speaker 1>started to look in and say, what are you guys doing?

0:28:37.400 --> 0:28:39.640
<v Speaker 1>And the authorities were like, well, we don't think you

0:28:39.680 --> 0:28:41.880
<v Speaker 1>should be able to do that. I started to try

0:28:41.920 --> 0:28:44.120
<v Speaker 1>to pass laws, but none of them. There actually are

0:28:44.200 --> 0:28:49.640
<v Speaker 1>laws that and indirectly prevent people from doing this, and

0:28:49.680 --> 0:28:53.320
<v Speaker 1>there's actually some that directly prevent them, I guess in

0:28:53.360 --> 0:28:57.040
<v Speaker 1>every Appalachian state except for West Virginia, but they're very

0:28:57.160 --> 0:29:02.960
<v Speaker 1>rarely enforced because of religious liberties, right, yeah, religious freedoms. Yeah. Um,

0:29:03.000 --> 0:29:07.320
<v Speaker 1>there have been some raids, uh, notably actually Coots Place.

0:29:07.920 --> 0:29:11.840
<v Speaker 1>Coots Place sounds like a sitcom hanging with Mr Coot.

0:29:12.040 --> 0:29:15.400
<v Speaker 1>Coots Church was rated as a part of a series

0:29:15.440 --> 0:29:18.120
<v Speaker 1>of stings in two thousand eight under the code name

0:29:18.280 --> 0:29:23.040
<v Speaker 1>twice Shy. Really yeah, you're kidding me that they did there?

0:29:23.800 --> 0:29:26.160
<v Speaker 1>Um in one church they confiscated a d twenty five

0:29:26.160 --> 0:29:30.800
<v Speaker 1>snakes and may ten arrest and then it coots Um Church.

0:29:31.000 --> 0:29:33.640
<v Speaker 1>I think they got about seventy five snakes and arrested

0:29:33.640 --> 0:29:37.600
<v Speaker 1>a few others including him. But um, I don't think

0:29:37.600 --> 0:29:40.680
<v Speaker 1>they stay in jail very long. Um, I can't imagine

0:29:40.680 --> 0:29:44.040
<v Speaker 1>what the penalty is. Well, the grand juries typically refused

0:29:44.040 --> 0:29:46.720
<v Speaker 1>to indict them. Oh really, they just say they might

0:29:46.760 --> 0:29:48.480
<v Speaker 1>be charged with him, they might be haulled to jail,

0:29:48.560 --> 0:29:51.080
<v Speaker 1>but they there's no indictment that's handed down, so they

0:29:51.080 --> 0:29:53.720
<v Speaker 1>don't go to trial. But they confiscate the snakes at least. Yeah,

0:29:53.920 --> 0:29:58.040
<v Speaker 1>usually because Um, in Tennessee, for example, it's illegal to

0:29:58.120 --> 0:30:02.600
<v Speaker 1>keep venomous snakes, and snakes that they're using are very venomous.

0:30:02.640 --> 0:30:08.520
<v Speaker 1>Their deadly cotton mouths, rattlesnakes, um, all sorts of very deadly,

0:30:08.640 --> 0:30:11.560
<v Speaker 1>venomous snakes. So they're breaking the law just by having

0:30:11.600 --> 0:30:15.480
<v Speaker 1>the snakes. But again, um, they're typically left alone as

0:30:15.520 --> 0:30:18.840
<v Speaker 1>far as the courts are concerned. And the reason why

0:30:19.040 --> 0:30:21.240
<v Speaker 1>you're saying at the beginning of this episode, that's hard

0:30:21.240 --> 0:30:26.000
<v Speaker 1>to not just be like stop. Um, I think the

0:30:26.040 --> 0:30:28.160
<v Speaker 1>reason why I don't have that much trouble with this

0:30:28.680 --> 0:30:33.040
<v Speaker 1>I came to see it differently after doing research on it.

0:30:33.680 --> 0:30:39.000
<v Speaker 1>There they have more a's involved with this stuff, so

0:30:39.800 --> 0:30:43.040
<v Speaker 1>more eels more. No. I thought they handled those two

0:30:43.680 --> 0:30:47.720
<v Speaker 1>because never require like an aquarium and nobody wants that. Um,

0:30:47.840 --> 0:30:50.240
<v Speaker 1>they they have just kind of rules around the whole

0:30:50.280 --> 0:30:54.120
<v Speaker 1>thing where you don't go handle a serpent unless you

0:30:54.160 --> 0:30:56.680
<v Speaker 1>feel like you have been commanded by God to go

0:30:56.720 --> 0:30:59.840
<v Speaker 1>do that right then, and you're you're imbued with the

0:31:00.000 --> 0:31:03.240
<v Speaker 1>Holy Spirit which is protecting you, right then, there's no

0:31:03.360 --> 0:31:08.120
<v Speaker 1>pressure whatsoever to go do that. There's actually um discouragement

0:31:08.320 --> 0:31:10.920
<v Speaker 1>to do it for any kind of show of faith

0:31:11.000 --> 0:31:14.200
<v Speaker 1>or anything like that. Um and then children are are

0:31:14.280 --> 0:31:16.200
<v Speaker 1>banned from doing it. They're not allowed to handle the

0:31:16.240 --> 0:31:20.800
<v Speaker 1>snakes were fine with it, Yeah, in the same way

0:31:20.800 --> 0:31:23.160
<v Speaker 1>that like, you're free to walk into traffic if you want.

0:31:24.160 --> 0:31:26.920
<v Speaker 1>I find it even less harmful than that, because you're

0:31:27.040 --> 0:31:30.120
<v Speaker 1>endangering the other driver's life. If your hand you're walking

0:31:30.120 --> 0:31:33.040
<v Speaker 1>into traffic, somebody might steer into somebody else to get

0:31:33.080 --> 0:31:36.560
<v Speaker 1>around you. This is you and a snake. Yeah, I

0:31:36.640 --> 0:31:39.040
<v Speaker 1>do have issues with how the snakes are treated. Well,

0:31:39.080 --> 0:31:41.400
<v Speaker 1>that's one of my other big problems. So let's we'll

0:31:41.440 --> 0:32:03.440
<v Speaker 1>we'll get into that. We gotta take a break. Okay, Chuck,

0:32:03.440 --> 0:32:09.680
<v Speaker 1>we're back. What's the problem. What's your beef? Well, over

0:32:09.680 --> 0:32:11.960
<v Speaker 1>the years, let's get into some numbers, um and and

0:32:12.040 --> 0:32:16.560
<v Speaker 1>about a hundred years, they estimate about a hundred people

0:32:16.600 --> 0:32:20.280
<v Speaker 1>have died from doing it. And if you look at

0:32:20.320 --> 0:32:24.280
<v Speaker 1>the numbers and the number of people handling snakes, it's, uh,

0:32:24.480 --> 0:32:26.480
<v Speaker 1>you think there'll be a lot more people dying from

0:32:26.520 --> 0:32:30.480
<v Speaker 1>snake bites. Pretty pretty surprising, especially considering that most of

0:32:30.520 --> 0:32:35.920
<v Speaker 1>them do refuse medical treatment after being bitten. They still recover. Correct,

0:32:36.120 --> 0:32:40.400
<v Speaker 1>that is unusual, it's remarkable, it is uh. MPR did

0:32:40.400 --> 0:32:44.440
<v Speaker 1>a story on this in two thousand and some snake experts,

0:32:44.440 --> 0:32:48.680
<v Speaker 1>herpetologists started coming out of the woodwork, specifically the Kentucky Reptiles,

0:32:48.720 --> 0:32:51.280
<v Speaker 1>who has been sort of investigating this on their own

0:32:51.320 --> 0:32:54.000
<v Speaker 1>for years, and they said, you know what, there's a

0:32:54.000 --> 0:32:57.400
<v Speaker 1>lot of things going on here. Um that it's sort

0:32:57.440 --> 0:33:01.479
<v Speaker 1>of a rigging of the stacking of the deck. Stacking

0:33:01.520 --> 0:33:04.400
<v Speaker 1>of the deck and the humans favor. For one, these

0:33:04.400 --> 0:33:07.360
<v Speaker 1>snakes are mistreated, which is one reason I have a

0:33:07.360 --> 0:33:10.800
<v Speaker 1>problem with it. By all accounts from their investigations, they

0:33:11.000 --> 0:33:15.240
<v Speaker 1>saw crowded cages, they were dirty, There was no fecal

0:33:15.280 --> 0:33:18.400
<v Speaker 1>matter in the cage, which looked like they weren't being fed. Uh.

0:33:18.480 --> 0:33:22.000
<v Speaker 1>They asked Coots about that and he said, well, I,

0:33:22.160 --> 0:33:27.400
<v Speaker 1>um my, my my rat connection went away, rat hook,

0:33:27.680 --> 0:33:31.840
<v Speaker 1>my my mouse and rat hook up disappeared on me,

0:33:32.320 --> 0:33:35.560
<v Speaker 1>and he says, besides they won't eat. Uh, they won't

0:33:35.560 --> 0:33:38.960
<v Speaker 1>eat anyway, I think was his quote, which I don't

0:33:39.040 --> 0:33:42.320
<v Speaker 1>understand what that means, because snakes eat, they want to eat.

0:33:42.520 --> 0:33:44.560
<v Speaker 1>That sounds like something someone says when they're like pulling

0:33:44.600 --> 0:33:47.840
<v Speaker 1>their collar away from them. Uh. And he said as

0:33:48.080 --> 0:33:49.920
<v Speaker 1>they asked him how long is snakes lived, and he

0:33:49.960 --> 0:33:54.400
<v Speaker 1>said on average three or four months. The reptiles Zoo

0:33:54.440 --> 0:33:57.800
<v Speaker 1>and Kentucky said snake should lived in it's twenty years. Wow,

0:33:57.800 --> 0:34:00.240
<v Speaker 1>he said, they live on average two or four months. Yeah,

0:34:00.240 --> 0:34:04.040
<v Speaker 1>they're being mistreated. So because of this mistreatment, these hungry snakes.

0:34:04.360 --> 0:34:06.120
<v Speaker 1>There's a lot of things that happen once you have

0:34:06.160 --> 0:34:10.160
<v Speaker 1>a hungry snake, and one is they are less likely

0:34:10.239 --> 0:34:13.839
<v Speaker 1>to strike if they're unhealthy. Yeah. What else, when they

0:34:13.880 --> 0:34:16.560
<v Speaker 1>do strike, they're less likely to inject venom, So it's

0:34:16.560 --> 0:34:20.359
<v Speaker 1>gonna be it's likelier to be a dry strike, I think,

0:34:20.440 --> 0:34:24.239
<v Speaker 1>or dry strikes. But that's just under normal circumstances. Really,

0:34:24.320 --> 0:34:27.480
<v Speaker 1>if it's if it's a malnourished and less fed or

0:34:27.680 --> 0:34:33.800
<v Speaker 1>um underwatered snake, it's probably even higher. Higher incidents of

0:34:33.880 --> 0:34:37.640
<v Speaker 1>dry strikes than that. Okay, the venom apparently isn't as

0:34:37.719 --> 0:34:43.200
<v Speaker 1>potent if it's an unhealthy snake. Um. In two thousand thirteen,

0:34:43.239 --> 0:34:46.640
<v Speaker 1>they rated a church in Tennessee. I think that's Andrew

0:34:46.680 --> 0:34:48.520
<v Speaker 1>Hamblin's like you were talking about. Yeah, I think I

0:34:48.560 --> 0:34:52.600
<v Speaker 1>may have said as his first name incorrectly before, but yeah,

0:34:52.600 --> 0:34:55.319
<v Speaker 1>that's who I was talking about. Uh. And they confiscated

0:34:55.320 --> 0:34:58.120
<v Speaker 1>fifty three snakes that most of them died within months.

0:34:58.120 --> 0:35:02.560
<v Speaker 1>They were all unhealthy. And so basically you've got these

0:35:02.640 --> 0:35:05.840
<v Speaker 1>malnourished snakes that you know, even when they do get bitten,

0:35:06.280 --> 0:35:10.680
<v Speaker 1>they're maybe even not getting any venom or less potent venom. Right,

0:35:10.760 --> 0:35:13.440
<v Speaker 1>So it's yeah, it's rigged in a certain way. Plus

0:35:13.480 --> 0:35:16.680
<v Speaker 1>also this article points out, um it was a Julia

0:35:16.760 --> 0:35:20.319
<v Speaker 1>Layton joint. She points out that it's also possible that

0:35:20.440 --> 0:35:22.680
<v Speaker 1>those of us here on the outside, and maybe even

0:35:22.840 --> 0:35:27.600
<v Speaker 1>the holiness serpent handlers, overestimate just how aggressive snakes actually

0:35:27.640 --> 0:35:30.359
<v Speaker 1>are by nature. Yeah, like you were saying, if you're

0:35:30.360 --> 0:35:34.719
<v Speaker 1>handling them gently, they're not gonna strike you if they

0:35:34.840 --> 0:35:37.279
<v Speaker 1>especially if they don't feel threatened. If there's like, oh,

0:35:37.600 --> 0:35:40.400
<v Speaker 1>that's just a religious person right there, and they're in

0:35:40.400 --> 0:35:42.799
<v Speaker 1>the throes of religious ecstasy. I'll just ride it out.

0:35:43.440 --> 0:35:45.680
<v Speaker 1>I've been wanting to be gently shaped for a while,

0:35:47.160 --> 0:35:50.279
<v Speaker 1>so let's see where this goes. Plus a lot of

0:35:50.280 --> 0:35:54.080
<v Speaker 1>these snakes are raised in captivity, and snake experts will

0:35:54.120 --> 0:35:56.520
<v Speaker 1>tell you if you raise a snake in captivity, it's

0:35:56.600 --> 0:35:59.479
<v Speaker 1>less likely to strike at you because they don't fear

0:35:59.520 --> 0:36:05.000
<v Speaker 1>you as they should. Right. Plus, snakes don't typically speaking

0:36:05.040 --> 0:36:07.520
<v Speaker 1>from an evolutionary standpoint, it doesn't make any sense for

0:36:07.560 --> 0:36:10.160
<v Speaker 1>a snake to be like, yeah, I'm gonna strike you

0:36:10.400 --> 0:36:12.960
<v Speaker 1>thing that is way bigger than I am that I

0:36:13.000 --> 0:36:15.400
<v Speaker 1>don't prey upon. Naturally, I'm going to deliver all of

0:36:15.400 --> 0:36:19.520
<v Speaker 1>my venom because the venom they need it to actually eat,

0:36:19.840 --> 0:36:24.000
<v Speaker 1>they need it for prey. Right, And a snake wouldn't

0:36:24.000 --> 0:36:26.239
<v Speaker 1>know this, but natural selection would have figured it out

0:36:26.239 --> 0:36:28.600
<v Speaker 1>by now that if a snake is striking something like

0:36:28.600 --> 0:36:30.759
<v Speaker 1>a hippo that's coming at it and delivers all of

0:36:30.760 --> 0:36:34.200
<v Speaker 1>its venom um, that hippo is still going to stomp

0:36:34.239 --> 0:36:37.799
<v Speaker 1>the snake before the venom actually has any effect on it. Yeah,

0:36:37.880 --> 0:36:40.239
<v Speaker 1>and you've lost all your venom, and to you know,

0:36:40.320 --> 0:36:43.759
<v Speaker 1>you can regenerate it. But you know, it's not like immediate, right,

0:36:44.200 --> 0:36:49.680
<v Speaker 1>So it doesn't in a in an evolutionary natural selection standpoint,

0:36:49.680 --> 0:36:51.680
<v Speaker 1>it doesn't really make sense for a snake to strike

0:36:51.719 --> 0:36:56.759
<v Speaker 1>and deliver a full venom fight, correct, right. Yeah, So

0:36:56.840 --> 0:37:00.279
<v Speaker 1>you have all this stuff together and suddenly the street

0:37:00.280 --> 0:37:04.399
<v Speaker 1>of snake handling still is. It becomes a little clear.

0:37:04.440 --> 0:37:06.719
<v Speaker 1>It makes a little more sense how people are surviving,

0:37:07.440 --> 0:37:11.080
<v Speaker 1>but it's still remarkable that they aren't. They that more

0:37:11.120 --> 0:37:14.919
<v Speaker 1>people don't die considering how often these snakes are handled. Yeah,

0:37:15.000 --> 0:37:17.320
<v Speaker 1>and if you if you look at interviews with Coots

0:37:17.840 --> 0:37:23.200
<v Speaker 1>on the YouTube, he'll he'll pick up his uh chunk

0:37:23.239 --> 0:37:28.640
<v Speaker 1>of rotted finger that he keeps and show you. He'll say,

0:37:28.640 --> 0:37:30.279
<v Speaker 1>look this. You know, my wife had to cut it

0:37:30.320 --> 0:37:33.640
<v Speaker 1>off at the mid knuckle with rose pruners. That was

0:37:33.680 --> 0:37:36.840
<v Speaker 1>a different guy. That was Bill Host. Well, no Coots,

0:37:36.880 --> 0:37:39.480
<v Speaker 1>it happened to him too. Oh really rose pruners again. Yeah.

0:37:39.520 --> 0:37:41.719
<v Speaker 1>Like he literally held up his finger and showed it

0:37:41.760 --> 0:37:44.040
<v Speaker 1>to the lady on CNN. She was like, yeah, like

0:37:44.080 --> 0:37:46.759
<v Speaker 1>you kept that thing. Yeah, well, Bill Host's wife cut

0:37:46.840 --> 0:37:49.759
<v Speaker 1>his off with rose pruners. I think digits falling off

0:37:49.760 --> 0:37:51.879
<v Speaker 1>as the snake handler is pretty common. I don't think

0:37:51.880 --> 0:37:56.239
<v Speaker 1>it's like, no, that was that one guy. Um, so yeah,

0:37:56.280 --> 0:37:58.720
<v Speaker 1>I don't know. I mean, there you go. I'm against

0:37:58.760 --> 0:38:01.439
<v Speaker 1>it because they're mistreating snakes. Yeah, I have that. That's

0:38:01.440 --> 0:38:03.960
<v Speaker 1>my issue with it too, And so it's other than that.

0:38:04.040 --> 0:38:07.919
<v Speaker 1>I'm like, you want to do it, it's your thing. Yeah,

0:38:08.280 --> 0:38:11.759
<v Speaker 1>it's just one of those rare instances where you are again,

0:38:11.800 --> 0:38:14.560
<v Speaker 1>aside from the treatment of the snake, you're not harming

0:38:15.160 --> 0:38:20.440
<v Speaker 1>anybody but yourself. Yeah, there's almost no other instance that's

0:38:20.480 --> 0:38:23.600
<v Speaker 1>just like that, you know what I mean. I guess

0:38:23.640 --> 0:38:28.359
<v Speaker 1>I'm getting to be a libertarian. So let's talk about

0:38:28.400 --> 0:38:31.319
<v Speaker 1>Bill host Man, because that guy deserves maybe even his

0:38:31.360 --> 0:38:36.440
<v Speaker 1>own podcast one day. Yeah, this dude is something else. Um, well,

0:38:36.560 --> 0:38:39.680
<v Speaker 1>where do you start with him? He was well as

0:38:39.680 --> 0:38:44.040
<v Speaker 1>a kid, he had a dream. Two. He was always

0:38:44.040 --> 0:38:46.279
<v Speaker 1>obsessed with snakes, and he had a dream to one

0:38:46.360 --> 0:38:50.239
<v Speaker 1>day have a a snakehouse open to the public where

0:38:50.239 --> 0:38:53.359
<v Speaker 1>he could educate people. And he was an educator. He

0:38:53.440 --> 0:38:55.879
<v Speaker 1>wasn't He wasn't a religious snake handler. We should point

0:38:55.920 --> 0:38:58.839
<v Speaker 1>that out up front. He was a self trained scientist. Yeah,

0:38:58.920 --> 0:39:01.800
<v Speaker 1>for sure. It's a good way to say it. Thank

0:39:01.840 --> 0:39:04.360
<v Speaker 1>you so little kid has a dream and he grows

0:39:04.440 --> 0:39:08.040
<v Speaker 1>up and makes that dream a reality and really believed,

0:39:08.880 --> 0:39:13.160
<v Speaker 1>like really believed in his heart and and through experimentation,

0:39:13.239 --> 0:39:17.879
<v Speaker 1>that snake venom could be very beneficial to a human. Yeah,

0:39:17.920 --> 0:39:21.839
<v Speaker 1>he was actually um after the Miami Serpentarium, which is

0:39:22.080 --> 0:39:24.400
<v Speaker 1>his famous place that he opened, was in full swing

0:39:25.160 --> 0:39:28.279
<v Speaker 1>by this By the late seventies, he was in clinical

0:39:28.360 --> 0:39:33.080
<v Speaker 1>trials using snake venom to help cure things like Parkinson's

0:39:33.080 --> 0:39:37.080
<v Speaker 1>in multiple sclerosis with a doctor and the FDA actually

0:39:37.120 --> 0:39:39.560
<v Speaker 1>came in and shut them down because they were they

0:39:39.560 --> 0:39:44.279
<v Speaker 1>were basically doing human experimentation that was unsanctioned, but we

0:39:44.360 --> 0:39:46.960
<v Speaker 1>were seeing results from what I understand. Yeah, apparently he

0:39:47.000 --> 0:39:50.400
<v Speaker 1>was seeing results with his polio work earlier when Jonah

0:39:50.440 --> 0:39:53.920
<v Speaker 1>Saulk invented the vaccine, and he was like, man, I

0:39:54.000 --> 0:39:56.759
<v Speaker 1>guess it's great that it's cured, but I wish it

0:39:56.840 --> 0:40:00.840
<v Speaker 1>could have been mean snakes. So this dude started self immunizing.

0:40:00.840 --> 0:40:05.600
<v Speaker 1>In He injected one part cape cobra venom with one

0:40:05.640 --> 0:40:12.040
<v Speaker 1>thousand parts sailine solution into his forearm and started gradually

0:40:12.120 --> 0:40:14.279
<v Speaker 1>increasing the amount of venom he would inject into his

0:40:14.320 --> 0:40:17.560
<v Speaker 1>own body, and within a couple of decades he was

0:40:17.600 --> 0:40:22.320
<v Speaker 1>injecting every day a cocktail of thirty two different snakes

0:40:22.320 --> 0:40:25.480
<v Speaker 1>and reptile's venoms, which is a process called mythrid it

0:40:25.840 --> 0:40:29.439
<v Speaker 1>mythrid it ism. Yeah, methrid it is, methrid it issm

0:40:30.080 --> 0:40:33.920
<v Speaker 1>methrid Ityse was this famous um I can't remember. He

0:40:34.040 --> 0:40:38.200
<v Speaker 1>was an ancient king and he developed a tolerance to

0:40:38.239 --> 0:40:40.560
<v Speaker 1>poison because he was so afraid of being poisoned. So

0:40:40.640 --> 0:40:43.120
<v Speaker 1>he would drink a little bit, right, and this is

0:40:43.160 --> 0:40:46.280
<v Speaker 1>it's so now anybody who does it, it's it's methrid

0:40:46.280 --> 0:40:48.279
<v Speaker 1>it ism, And that's what he was doing. So he

0:40:48.360 --> 0:40:52.520
<v Speaker 1>actually did this for such a long time that his

0:40:52.680 --> 0:40:58.000
<v Speaker 1>blood itself became anti venom, and it actually saved twenty

0:40:58.000 --> 0:41:00.959
<v Speaker 1>one people's lives. Yeah, he would he would draw pints

0:41:01.000 --> 0:41:03.879
<v Speaker 1>of blood from his body to keep on hand, and

0:41:04.120 --> 0:41:07.239
<v Speaker 1>he literally several times flew all around the world with

0:41:07.280 --> 0:41:09.640
<v Speaker 1>his blood to give it to people to save them. Yeah.

0:41:09.680 --> 0:41:14.359
<v Speaker 1>And apparently, and I think nine he was bit by

0:41:14.440 --> 0:41:17.160
<v Speaker 1>a Pakistani pit viper and he didn't have any anti

0:41:17.239 --> 0:41:20.480
<v Speaker 1>venom and the White House used back channels to get

0:41:20.520 --> 0:41:23.800
<v Speaker 1>their hands on some from Ron heard about and saved

0:41:23.840 --> 0:41:28.280
<v Speaker 1>his life. Yeah, pretty pretty neat stuff. Uh he um.

0:41:28.320 --> 0:41:30.800
<v Speaker 1>He has this famous quote, I could become a poster

0:41:30.880 --> 0:41:32.960
<v Speaker 1>boy for the benefits of venom if I lived to

0:41:32.960 --> 0:41:35.279
<v Speaker 1>be one hundred I'll really make the point. And he

0:41:35.400 --> 0:41:38.680
<v Speaker 1>lived to be one hundred one years old with snake

0:41:38.760 --> 0:41:41.600
<v Speaker 1>venom pumping through his blood all day long. Yeah. And

0:41:41.640 --> 0:41:44.560
<v Speaker 1>there's a really neat um discussion about this guy in

0:41:44.600 --> 0:41:48.680
<v Speaker 1>a larger article called the Mathridityes of Fondue lock Um.

0:41:48.760 --> 0:41:51.080
<v Speaker 1>I can't remember the guy who wrote it. It's a

0:41:51.160 --> 0:41:54.880
<v Speaker 1>really great article tweeted out or something, um, but it

0:41:54.960 --> 0:41:57.279
<v Speaker 1>has some some stuff about Bell Hasten it. But it's

0:41:57.280 --> 0:42:02.120
<v Speaker 1>also about this other dude named Kim Freed who in

0:42:02.160 --> 0:42:07.000
<v Speaker 1>the article he takes four venomous snake bites in forty

0:42:07.000 --> 0:42:09.360
<v Speaker 1>eight hours, although the whole things about whether or not

0:42:09.440 --> 0:42:11.880
<v Speaker 1>he can live through five. But he's been doing the

0:42:11.960 --> 0:42:18.279
<v Speaker 1>same thing. Yeah. So the Serpentarium in Miami closed in

0:42:19.120 --> 0:42:22.440
<v Speaker 1>four because and I saw that the accident was in

0:42:22.520 --> 0:42:24.600
<v Speaker 1>nineteen seventy seven, so I'm not sure why it took

0:42:25.360 --> 0:42:29.279
<v Speaker 1>seven years to uh to close. But a six year

0:42:29.280 --> 0:42:31.960
<v Speaker 1>old boy had crocodiles and other stuff right at the place.

0:42:32.360 --> 0:42:34.759
<v Speaker 1>Six year old boy fell into the croc pit and

0:42:34.880 --> 0:42:40.280
<v Speaker 1>was mauled, and it really, uh obviously disturbed Bill because

0:42:40.400 --> 0:42:42.719
<v Speaker 1>he wasn't a bad guy. He wasn't you know. He

0:42:42.880 --> 0:42:46.160
<v Speaker 1>tore him up and he shot this crocodile nine times

0:42:46.160 --> 0:42:52.600
<v Speaker 1>with the lugar pistol um, and I guess seven years later,

0:42:52.680 --> 0:42:55.959
<v Speaker 1>decided to close it. Apparently the dad didn't blame Bill,

0:42:57.120 --> 0:43:01.680
<v Speaker 1>which is remarkable for the accident, which I just thought

0:43:01.760 --> 0:43:07.160
<v Speaker 1>was strange. If he took safety precautions and the kid

0:43:08.040 --> 0:43:10.600
<v Speaker 1>went around him, then yeah, maybe, so it's not that

0:43:10.719 --> 0:43:15.000
<v Speaker 1>dude's fault. Either way, it's horrible and tragic. Yeah, and

0:43:15.120 --> 0:43:17.880
<v Speaker 1>he he ended up closing the serpentarium as a result

0:43:17.920 --> 0:43:20.040
<v Speaker 1>of it, although I didn't realize it was seven years

0:43:20.120 --> 0:43:24.520
<v Speaker 1>later too. But he kept his um milking operation going.

0:43:24.880 --> 0:43:28.600
<v Speaker 1>That's right in his own self injection routine, and he did.

0:43:28.640 --> 0:43:32.280
<v Speaker 1>He flew to Venezuela once into the Amazon to deliver

0:43:32.400 --> 0:43:34.120
<v Speaker 1>some of his own blood to save a boy's life,

0:43:34.160 --> 0:43:36.880
<v Speaker 1>and he was made an honorary citizen of Venezuela as

0:43:36.880 --> 0:43:40.239
<v Speaker 1>a result. That is so cool, Yeah, pretty amazing. He

0:43:40.280 --> 0:43:42.240
<v Speaker 1>claims he had never been sick a day in his life,

0:43:43.200 --> 0:43:45.920
<v Speaker 1>didn't take never had the cold, never had the flu

0:43:46.040 --> 0:43:49.359
<v Speaker 1>didn't take aspirin um. In this article that you sent

0:43:49.480 --> 0:43:53.360
<v Speaker 1>says he was unusually youthful looking. I don't know. I

0:43:53.400 --> 0:43:55.680
<v Speaker 1>looked at pictures he I don't know if he looked

0:43:55.680 --> 0:43:59.799
<v Speaker 1>a hundred, but I don't know about unusually youthful looking. Right,

0:44:00.360 --> 0:44:02.960
<v Speaker 1>Maybe so he had a glow about him, Yeah, glow

0:44:03.000 --> 0:44:05.880
<v Speaker 1>from venom. I'm gonna start shooting that stuff, I guess.

0:44:06.320 --> 0:44:10.560
<v Speaker 1>Oh yeah, No, I'm gonna stay away from it and

0:44:10.640 --> 0:44:16.040
<v Speaker 1>just be fascinated by the whole concept. Alrighty did anything else?

0:44:16.120 --> 0:44:18.239
<v Speaker 1>I got nothing else? I don't either. If you want

0:44:18.239 --> 0:44:20.520
<v Speaker 1>to know more about snake handling, you can type those

0:44:20.560 --> 0:44:22.440
<v Speaker 1>words in the search bar how stuff works dot com.

0:44:22.560 --> 0:44:25.319
<v Speaker 1>And since I said that, it's time for oh, you

0:44:25.360 --> 0:44:31.480
<v Speaker 1>know what, it's time for Facebook questions. All right. So

0:44:31.480 --> 0:44:34.759
<v Speaker 1>what we do here, uh is when listener males have

0:44:35.800 --> 0:44:38.440
<v Speaker 1>dried up a little bit, we put it out to

0:44:38.480 --> 0:44:40.399
<v Speaker 1>the people on Facebook to send in questions and we'll

0:44:40.440 --> 0:44:43.600
<v Speaker 1>answer over the next two episodes as many as we

0:44:43.719 --> 0:44:47.840
<v Speaker 1>can that aren't dumb. And it's sort of a rapid

0:44:47.840 --> 0:44:52.240
<v Speaker 1>fire thing starting now. I'm like Billy on the street.

0:44:53.600 --> 0:44:58.000
<v Speaker 1>Who Billy on the street. Billy Eigner no great TV show.

0:44:59.560 --> 0:45:02.440
<v Speaker 1>Oh go yeah, yeah, yeah, I haven't seen it, but

0:45:02.680 --> 0:45:05.840
<v Speaker 1>I'm aware of it. It's wonderful. Let's start with Griggs Dorkin,

0:45:06.360 --> 0:45:09.239
<v Speaker 1>Good old Griggs Doorkin. Yes. He says, if you woke

0:45:09.320 --> 0:45:11.400
<v Speaker 1>up to find that you would replace the character in

0:45:11.440 --> 0:45:14.080
<v Speaker 1>a movie, you know, well, what movie and character would

0:45:14.120 --> 0:45:17.040
<v Speaker 1>it be? And how would you handle the circumstances differently?

0:45:17.120 --> 0:45:19.880
<v Speaker 1>Answer is a really good question. I feel like Josh

0:45:19.920 --> 0:45:24.080
<v Speaker 1>has probably had an answer to this for years. For

0:45:24.239 --> 0:45:29.520
<v Speaker 1>the Shining wink Emoticon. You spell out wink emoticon or

0:45:29.520 --> 0:45:31.279
<v Speaker 1>did it just print out like that? I don't know.

0:45:31.960 --> 0:45:34.040
<v Speaker 1>I'm not sure, but no, he's spelled it out. I

0:45:34.080 --> 0:45:37.799
<v Speaker 1>had my answered easy, John Rambo, And what would you

0:45:37.840 --> 0:45:41.360
<v Speaker 1>do differently? Would you just immediately surrender? I would have.

0:45:41.560 --> 0:45:43.960
<v Speaker 1>In the very beginning of First Blood when he drives

0:45:44.000 --> 0:45:46.080
<v Speaker 1>him across the bridge and says keep going that way,

0:45:46.120 --> 0:45:47.880
<v Speaker 1>I would have just kept going that way instead of

0:45:47.880 --> 0:45:50.160
<v Speaker 1>turning around and going back into the town the end,

0:45:50.560 --> 0:45:53.960
<v Speaker 1>John Rambo, that would be a boring movie. Well, it

0:45:53.960 --> 0:45:57.719
<v Speaker 1>would be very short to be a short gun, John Rambo. Hitchhiker,

0:45:58.040 --> 0:46:00.880
<v Speaker 1>that's a good one. Yeah, what about you, I'll have

0:46:00.920 --> 0:46:03.359
<v Speaker 1>to think about that, all right, And hey Storkin, we'll

0:46:03.360 --> 0:46:07.800
<v Speaker 1>see in Denver, buddy, all right, smile emoticon. This is

0:46:07.840 --> 0:46:12.919
<v Speaker 1>from Jamie Whittaker. H Josh always refers to his favorite book. Josh,

0:46:13.000 --> 0:46:16.560
<v Speaker 1>you want to say it, Foe, that's right, but I'm

0:46:16.600 --> 0:46:18.800
<v Speaker 1>usually driving and I never take it down. I can't remember,

0:46:18.920 --> 0:46:24.120
<v Speaker 1>so he says it's eighteen something. It's not right, Chuck,

0:46:24.160 --> 0:46:27.080
<v Speaker 1>what is your number one recommendation? Um? I don't know

0:46:27.080 --> 0:46:30.360
<v Speaker 1>if I have a favorite book, but I always recommend

0:46:30.440 --> 0:46:34.440
<v Speaker 1>the book middle Sex, just because it's one of the

0:46:34.480 --> 0:46:41.719
<v Speaker 1>great books that I've read. Jeffrey Eugene, I think that's right.

0:46:42.040 --> 0:46:44.399
<v Speaker 1>He wrote. Uh, well, he's written a lot of great books,

0:46:44.440 --> 0:46:48.360
<v Speaker 1>but Middlesex is wonderful, so great, great all around book. Yep, Okay,

0:46:48.800 --> 0:46:54.319
<v Speaker 1>nice one man. Uh, let's see. Trey mclamb has a

0:46:54.360 --> 0:46:57.719
<v Speaker 1>great question, how different would our health be if we

0:46:57.760 --> 0:47:00.320
<v Speaker 1>could sleep every day until we wake up? Natural? Really is,

0:47:00.360 --> 0:47:03.799
<v Speaker 1>if alarm clocks were never invented. I would guess we'd

0:47:03.840 --> 0:47:07.200
<v Speaker 1>all be a lot more mellow. We get less done, sure,

0:47:07.719 --> 0:47:10.800
<v Speaker 1>but we'd be more mellow like our five day weekend.

0:47:11.000 --> 0:47:13.960
<v Speaker 1>Remember that episode. I do I think that kind of

0:47:14.000 --> 0:47:17.400
<v Speaker 1>dovetails with that quite a bit, just kind of doing

0:47:17.480 --> 0:47:22.520
<v Speaker 1>what you do. There's your answer, good one. I don't

0:47:22.520 --> 0:47:26.200
<v Speaker 1>know about that. There's a good question. Terrible answer. Uh,

0:47:26.239 --> 0:47:29.960
<v Speaker 1>Sam Horne, you've been dropping hintsive late about live shows overseas.

0:47:29.960 --> 0:47:31.799
<v Speaker 1>Would love to see you in the UK. We have

0:47:31.920 --> 0:47:36.879
<v Speaker 1>loads of stuff you should now terrible, Uh Sam. We're

0:47:36.920 --> 0:47:39.760
<v Speaker 1>hoping to come to the UK this summer. We're working

0:47:39.800 --> 0:47:41.920
<v Speaker 1>on it hard. We're working on it. It may or

0:47:41.960 --> 0:47:45.399
<v Speaker 1>may not pan out because planning shows overseas is uh

0:47:45.600 --> 0:47:47.799
<v Speaker 1>you know, can be challenging. Yeah, you have to take

0:47:47.840 --> 0:47:51.040
<v Speaker 1>a citizenship test. Did you know that? I didn't know that.

0:47:51.080 --> 0:47:53.960
<v Speaker 1>It's weird. So we're trying and listen up for updates

0:47:54.000 --> 0:48:01.359
<v Speaker 1>on that front. Okay, let's see. Uh. Just Riddell says,

0:48:01.440 --> 0:48:03.640
<v Speaker 1>I listened to your color podcast Color with a You,

0:48:04.719 --> 0:48:07.359
<v Speaker 1>and Chuck mentioned he might have a color deficiency. I'd

0:48:07.400 --> 0:48:11.480
<v Speaker 1>like to hear a podcast about color blindness and color deficiencies.

0:48:11.880 --> 0:48:15.239
<v Speaker 1>Please smile emoticon. I think people are putting this in.

0:48:15.280 --> 0:48:17.239
<v Speaker 1>It's typing it out when in print it's got to

0:48:17.280 --> 0:48:19.680
<v Speaker 1>be maybe what's the question that wasn't a question? All

0:48:19.760 --> 0:48:25.520
<v Speaker 1>was a nope? Okay and good one. Uh, chuck. Well,

0:48:25.560 --> 0:48:30.239
<v Speaker 1>they say, Josh diego Leal, how's the property squatting coming along?

0:48:30.320 --> 0:48:33.319
<v Speaker 1>That was me, Um, I haven't heard anything from a

0:48:33.360 --> 0:48:36.080
<v Speaker 1>few years. Uh, and I have anything about Hippie Rob.

0:48:36.680 --> 0:48:40.160
<v Speaker 1>I'm still squatting everybody. It's working out great. Uh And

0:48:40.200 --> 0:48:43.640
<v Speaker 1>as far as we know, UM, we don't own the

0:48:43.680 --> 0:48:46.479
<v Speaker 1>property yet, but we think the county might. And there's

0:48:46.520 --> 0:48:48.680
<v Speaker 1>really I don't think we're in any danger of losing

0:48:48.719 --> 0:48:52.200
<v Speaker 1>it anytime soon. It's not your next door neighbor, back

0:48:52.520 --> 0:48:57.360
<v Speaker 1>back neighbor, now behind neighbor, whatever. So yeah, the county.

0:48:57.440 --> 0:48:59.560
<v Speaker 1>I don't know if you'll ever be able to own

0:48:59.600 --> 0:49:02.080
<v Speaker 1>it then, even through adverse possession, maybe not. But I

0:49:02.080 --> 0:49:03.799
<v Speaker 1>don't think there's anything that can do with it. It's

0:49:03.800 --> 0:49:06.200
<v Speaker 1>such a small strip, so I think we're good. Are

0:49:06.200 --> 0:49:09.759
<v Speaker 1>they gonna start parking like a tar truck back there,

0:49:10.640 --> 0:49:13.439
<v Speaker 1>County Lan? What about Hippie Rob? Any updates are John

0:49:13.440 --> 0:49:17.600
<v Speaker 1>should be Rob will forever live forever in the ether? Uh?

0:49:17.800 --> 0:49:24.160
<v Speaker 1>Claire Doll Dolby to Alby Dolby, I'd say Dolby too. Normally,

0:49:24.760 --> 0:49:26.680
<v Speaker 1>h if you could revisit an episode and do it

0:49:26.719 --> 0:49:31.040
<v Speaker 1>differently slash better, which one the Sun not a bad idea,

0:49:31.840 --> 0:49:37.200
<v Speaker 1>then I would definitely like another track. Um, every once

0:49:37.239 --> 0:49:39.200
<v Speaker 1>in a while, I can't think of him. I mean

0:49:39.239 --> 0:49:42.400
<v Speaker 1>we've done like eight hundred plus episodes. Every once in

0:49:42.480 --> 0:49:45.680
<v Speaker 1>a while, I will leave here and I say it

0:49:45.719 --> 0:49:48.360
<v Speaker 1>every time I feel that way, I'll be like that

0:49:48.480 --> 0:49:51.279
<v Speaker 1>one just wasn't as good because it could have been.

0:49:51.520 --> 0:49:54.560
<v Speaker 1>And it's always something that's like really important, Like the

0:49:54.600 --> 0:49:57.120
<v Speaker 1>topic is really important to me, so I'll like overthink

0:49:57.160 --> 0:50:00.879
<v Speaker 1>it and it always pans out fine. But I can't.

0:50:00.920 --> 0:50:03.080
<v Speaker 1>I can't think of any that I would just like

0:50:03.239 --> 0:50:05.959
<v Speaker 1>to go back and do over again. Yeah, my thoughts.

0:50:06.080 --> 0:50:07.839
<v Speaker 1>You just kind of let you know, even if I'm

0:50:07.840 --> 0:50:11.120
<v Speaker 1>a little disappointed, it is what it is. Yeah, that's

0:50:11.120 --> 0:50:14.799
<v Speaker 1>a philosophy, you know, I guess it is. It's a

0:50:14.800 --> 0:50:20.040
<v Speaker 1>boring philosophy. Um, Dan Floyd, are we ever going to

0:50:20.080 --> 0:50:25.520
<v Speaker 1>get a how Jerry works episode? Nope. Jerry doesn't want

0:50:25.560 --> 0:50:27.840
<v Speaker 1>people to know how she works. She operates in stealth

0:50:27.880 --> 0:50:31.000
<v Speaker 1>and secret. Yeah, the c I A and she may

0:50:31.080 --> 0:50:35.400
<v Speaker 1>or may not exist. Uh. Larry Tiffany says, what evidence

0:50:35.400 --> 0:50:37.799
<v Speaker 1>would we see if the flood epic of Noah's Ark

0:50:37.800 --> 0:50:41.040
<v Speaker 1>We're indeed true? Well, Larry, we've got something for you, buddy.

0:50:41.120 --> 0:50:44.360
<v Speaker 1>It's a whole episode on Noah's Ark in the Flood.

0:50:44.760 --> 0:50:47.440
<v Speaker 1>That's pretty pretty good one, if I remember correctly, I

0:50:47.440 --> 0:50:51.120
<v Speaker 1>have no recollection. That's a good one. Okay, how about

0:50:51.160 --> 0:50:54.000
<v Speaker 1>one more reach Luke Vissering, have you ever been told

0:50:54.040 --> 0:50:58.680
<v Speaker 1>the topic is off limits? No, we have not. That

0:50:58.960 --> 0:51:01.920
<v Speaker 1>we are lucky and that we are free to program

0:51:01.960 --> 0:51:07.719
<v Speaker 1>our own content, and are all the various bosses and

0:51:07.800 --> 0:51:10.680
<v Speaker 1>company owners we've had over the years, I've always steered

0:51:10.719 --> 0:51:13.759
<v Speaker 1>clear of that, which were very thankful for. Yeah, we

0:51:13.840 --> 0:51:18.560
<v Speaker 1>self regulated. One more. Josh Robinson asks Josh and Chuck,

0:51:18.560 --> 0:51:20.400
<v Speaker 1>why do you hate the nineties? Why do you hate

0:51:20.400 --> 0:51:26.000
<v Speaker 1>my childhood? Will the nineties? I'm yeah, I think the

0:51:26.080 --> 0:51:29.080
<v Speaker 1>nineties were like okay, I just don't think that they were.

0:51:30.200 --> 0:51:33.160
<v Speaker 1>I don't think they produced that much great stuff. Everything

0:51:33.239 --> 0:51:37.120
<v Speaker 1>just had this kind of superficialness to it. I felt like, boy,

0:51:37.239 --> 0:51:39.759
<v Speaker 1>I love the nineties. The nineties was my twenties in

0:51:39.840 --> 0:51:43.879
<v Speaker 1>my college then beloved very much to me, and things

0:51:43.880 --> 0:51:46.879
<v Speaker 1>were great in the nineties in a lot of ways.

0:51:46.960 --> 0:51:51.239
<v Speaker 1>Are you nostalgizing right now? No, though we had a

0:51:51.320 --> 0:51:55.360
<v Speaker 1>ban on that. No, I love the nineties, great great music,

0:51:57.440 --> 0:52:00.600
<v Speaker 1>great culture. See I think the music things where I

0:52:00.640 --> 0:52:03.120
<v Speaker 1>have the issue. I wouldn't say it was great great music.

0:52:03.640 --> 0:52:07.560
<v Speaker 1>There was some good music. I don't dispute that, but

0:52:07.680 --> 0:52:10.759
<v Speaker 1>I think there's a lot of really bad music. That's

0:52:10.800 --> 0:52:13.480
<v Speaker 1>every generation, not necessarily. I knew you're going to say that,

0:52:13.520 --> 0:52:16.040
<v Speaker 1>and I was prepared to respond, and it is as follows.

0:52:16.280 --> 0:52:18.720
<v Speaker 1>Look at the eighties, right, A lot of bad music,

0:52:18.800 --> 0:52:21.760
<v Speaker 1>a lot of great music, but there was a lot

0:52:22.200 --> 0:52:27.359
<v Speaker 1>more good listenable music, Like think of all the one

0:52:27.440 --> 0:52:30.400
<v Speaker 1>hit wonders in the eighties. There were a lot a

0:52:30.480 --> 0:52:33.719
<v Speaker 1>lot of singles that were pretty good and listenable even

0:52:33.760 --> 0:52:36.840
<v Speaker 1>at the time, not just in retrospect. In the nineties,

0:52:37.000 --> 0:52:39.279
<v Speaker 1>there was a lot a lot of stuff on the

0:52:39.400 --> 0:52:44.920
<v Speaker 1>radio was awful. Yeah, yeah, like Nirvana and stuff like that. No,

0:52:45.120 --> 0:52:47.440
<v Speaker 1>I mean again, there was some like good stuff, and

0:52:47.600 --> 0:52:50.480
<v Speaker 1>there were plenty of good bands, but for the most part,

0:52:50.520 --> 0:52:52.440
<v Speaker 1>it felt like there was just a lot of really

0:52:52.480 --> 0:52:55.200
<v Speaker 1>bad stuff too. I'll go back to the spin doctors again.

0:52:55.480 --> 0:53:01.160
<v Speaker 1>I think that is the emblem of nine the nineties. Yeah,

0:53:01.360 --> 0:53:05.640
<v Speaker 1>spin doctors. They were huge for a little while, and

0:53:05.640 --> 0:53:07.680
<v Speaker 1>then I think that also carried into the early two

0:53:07.680 --> 0:53:11.080
<v Speaker 1>thousand's with with a lot of the terrible nous to interest,

0:53:11.320 --> 0:53:13.880
<v Speaker 1>and it's like there just seemed to be And I

0:53:13.920 --> 0:53:17.800
<v Speaker 1>know the eighties were super vapid, very shallow, but almost

0:53:17.800 --> 0:53:23.440
<v Speaker 1>to a cartoonish degree. The nineties were unaware of its superficiality.

0:53:23.480 --> 0:53:26.560
<v Speaker 1>It felt like like it was trying really hard to

0:53:26.600 --> 0:53:30.000
<v Speaker 1>not be superficial, but it was failing at it. I

0:53:30.040 --> 0:53:32.560
<v Speaker 1>think I reject the notion that a lot of one

0:53:32.640 --> 0:53:38.319
<v Speaker 1>hit wonders equals good, not good better. I got three

0:53:38.360 --> 0:53:42.600
<v Speaker 1>words for you walking on Sunshine. That was Katrine in

0:53:42.600 --> 0:53:44.759
<v Speaker 1>the way, So it was wrong that, Well, maybe we

0:53:44.840 --> 0:53:47.600
<v Speaker 1>just have different tastes. Maybe, so sorry, let's end this now.

0:53:47.719 --> 0:53:51.319
<v Speaker 1>And don't it feel good? Yeah? Yes it does, Chuck.

0:53:52.120 --> 0:53:55.440
<v Speaker 1>So that was Facebook Questions Part one. Part one I

0:53:55.440 --> 0:53:59.000
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