WEBVTT - Millions Racially Reclassified by U.S. Census with Asian Soph

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher, where our

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<v Speaker 1>mission is to foster allyship, empathy and understanding. I am

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<v Speaker 1>your host, Rams' ja he is Ramsey's Jaw. I am

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<v Speaker 1>q Ward. You are tuned into Civic Cipher, Yes you are,

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<v Speaker 1>and we have a very special show in store for

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<v Speaker 1>you today. Please stick around because we are talking to

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<v Speaker 1>the one, the only Asian Self. You might know her

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<v Speaker 1>from going viral on social media time and time again. Well,

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<v Speaker 1>we actually are going to be having a conversation with

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<v Speaker 1>her about several goings on, particularly around immigration and status,

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<v Speaker 1>racial status and classification and so forth, because there are

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<v Speaker 1>some goings on that many people are not aware of.

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<v Speaker 1>And then, of course for those that don't know, today's

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<v Speaker 1>guest as a social media influencer and activist. Again she's

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<v Speaker 1>Asian Self, and she can be found online at the

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<v Speaker 1>handle at Asian Self, Asian Underscore so or at Mixed

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<v Speaker 1>Present and again she speaks on and organizes around the mixed,

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<v Speaker 1>bipoc multiracial experience in the United States.

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<v Speaker 2>Asian Self. Welcome to the show.

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<v Speaker 3>Thanks for having me. I'm so excited to be here.

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<v Speaker 2>Yeah, sorry about that.

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<v Speaker 1>It was like a mouthful, But hopefully you can tell

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<v Speaker 1>that we're brimming with excitement and really excited to get

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<v Speaker 1>into the conversation. Again, a lot of developments, particularly in

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<v Speaker 1>Los Angeles, we've learned a lot lately about how human

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<v Speaker 1>beings are regarded.

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<v Speaker 2>Using a pseudo scientific.

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<v Speaker 1>I wouldn't even call it pseudo scientific, bogus scientific basis

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<v Speaker 1>known as race, but it's something that we've come to

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<v Speaker 1>regard each other, you know, as and it's how we

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<v Speaker 1>frame our society. So again, really excited to get into

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<v Speaker 1>those weaks. But long before we get there, we have

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<v Speaker 1>to take a moment and acknowledge some ebony x xces.

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<v Speaker 2>Shall we Yeah, I think we shall.

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<v Speaker 1>So today's Ebony excellence, we are shouting out the one

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<v Speaker 1>and only Kendrick Lamar. Were obviously are big fans of

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<v Speaker 1>Kendrick Lamar on this show, and I'll share a bit

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<v Speaker 1>from Hot New Hip Hop to frame the conversation. Kendrick

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<v Speaker 1>Lamar and Siss set a new standard on the Grand

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<v Speaker 1>National Tour. More importantly, the tour embodies PG Lang's forward

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<v Speaker 1>thinking ethos at the intersection of art and media. Triumphant

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<v Speaker 1>Hardy hardly describes the past twelve months of Kendrick Lamar's

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<v Speaker 1>career like that marked the beginning of a new era

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<v Speaker 1>of his career, where he'd officially depart from Top Dog

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<v Speaker 1>Entertainment and embark on a new journey as a co

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<v Speaker 1>founder of PG Lang, a multidisciplinary creative communications company that

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<v Speaker 1>has extended its reach to the Super Bowl, Cash app,

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<v Speaker 1>Calvin Klein, and Converse, among others. Since Good Kid, Mad City,

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<v Speaker 1>Kendricks bought a cinematic appeal to his work that's gone

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<v Speaker 1>from tragic love stories, introspective reflections on inner conflict, therapy

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<v Speaker 1>sessions and origin stories that have been worthy of Oscars

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<v Speaker 1>had they been turned in the Hollywood movies as much

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<v Speaker 1>of the numerous Grammys he's collected over his career. And

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<v Speaker 1>yet this new chapter of his career, in the wake

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<v Speaker 1>of Not Like Us as Success, has shaped what will

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<v Speaker 1>undoubtedly be remembered as an iconic run, one that seems

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<v Speaker 1>much more influenced by the evolving world of communication than

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<v Speaker 1>it is about simply wrapping. And for those that don't know,

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<v Speaker 1>he has broken some records during the North American leg

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<v Speaker 1>of his GNX tour and is now the highest grossing

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<v Speaker 1>hip hop concert. The Opening nine in Minneapolis grossed over

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<v Speaker 1>nine point one million dollars.

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<v Speaker 2>More than forty.

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<v Speaker 1>Seven thousand fans attended, making Lamar the first rapper to

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<v Speaker 1>exceed nine million dollars in a single show. He continued

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<v Speaker 1>to top this record with the Seattle show grossing a

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<v Speaker 1>staggering in fourteen point eight million from six nine and

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<v Speaker 1>forty one tickets sold, and this is now the highest

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<v Speaker 1>grossing concert by a black man. The Dallas show at

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<v Speaker 1>the AT and T Stadium grossed eleven point eight to

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<v Speaker 1>two million dollars, sur passing the previous record held by

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<v Speaker 1>the Weekend So shout out to Kendrick Lamar. All right,

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<v Speaker 1>Asian soap, I did my best to give you. I

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<v Speaker 1>apologize an awkward introduction, but I do know your work.

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<v Speaker 1>I'm super familiar with your work, and I know that

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<v Speaker 1>a lot of people who listen to our show, a

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<v Speaker 1>lot of people who are interested in trying to make

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<v Speaker 1>the world a better place, have seen you senior viral

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<v Speaker 1>moments from time to time. Do us a little bit

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<v Speaker 1>of a favor, though, for folks that may not be familiar,

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<v Speaker 1>Talk a little bit about your background and your activism,

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<v Speaker 1>maybe even what led you to your activism, just so

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<v Speaker 1>that we have a bit of a rapport with our listeners.

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<v Speaker 4>Yeah, of course. So, like you said, I'm an influencer

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<v Speaker 4>and activist. I organize around a lot of the bipoc

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<v Speaker 4>and mixed race issues in the community, and I've been

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<v Speaker 4>speaking out, learning, unlearning, relearning real history for well over

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<v Speaker 4>a decade at this point, and there's still so much

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<v Speaker 4>to uncover. I consider myself perpetual student. But my roots

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<v Speaker 4>and activism actually started with old school hip hop.

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<v Speaker 3>I mean back in middle school.

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<v Speaker 4>I found myself really like resonating with the music, not

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<v Speaker 4>just like the sound, but like the stories and the

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<v Speaker 4>truth and like where the rawness was coming from. And

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<v Speaker 4>it helped me make sense of what I was seeing

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<v Speaker 4>in the world around me because my father is an

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<v Speaker 4>Asian immigrant and my mother is white from the Midwest,

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<v Speaker 4>and we had a lot of racism in our own

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<v Speaker 4>family dynamics, unfortunately, but I saw such a stark difference

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<v Speaker 4>in how they were treated. But as children, you don't

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<v Speaker 4>have words for stuff like that, you know. And on

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<v Speaker 4>top of that, I grew up in a really multicultural community.

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<v Speaker 4>I mean, I was surrounded by other kids whose parents immigrated.

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<v Speaker 4>There was lots of Cambodians and Cape Verdians, Dominicans, Puerto Ricans, Haitians, Jamaicans,

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<v Speaker 4>like everybody, and we were all living through things that

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<v Speaker 4>we didn't have the language for. But for a lot

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<v Speaker 4>of us, the music actually gave us a mum and

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<v Speaker 4>a lot of vocabulary and a lot of like I guess,

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<v Speaker 4>affinity with one another. And you know, obviously we were

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<v Speaker 4>living through, you know, like so many other people of color,

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<v Speaker 4>like racism or racire identity struggles and you don't always

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<v Speaker 4>have the words for that. And that's like kind of

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<v Speaker 4>what got me into the journey, and it helped me

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<v Speaker 4>really understand that everything that we're experiencing was systemic and

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<v Speaker 4>not by accident and very much related to history. And

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<v Speaker 4>so that's like how I root in everything that I do.

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<v Speaker 4>And that's why I appreciate this platform that y'all have built,

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<v Speaker 4>Like it's the same you know, rooted energy and true

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<v Speaker 4>to the conversation that we all need.

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<v Speaker 3>To be having.

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<v Speaker 5>You know, it means the world that you were able

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<v Speaker 5>to make time, you know, to come on the show.

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<v Speaker 5>It's a moment in history that I think will not

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<v Speaker 5>soon be forgotten. But you know, those of us that

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<v Speaker 5>are in the activist space, it'd be easy to either

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<v Speaker 5>have something else that you feel like you need to

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<v Speaker 5>be doing or feel so overwhelmed that you couldn't press

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<v Speaker 5>pause to stop and sit with us. So we appreciate it.

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<v Speaker 5>You focus a lot on what it means to be

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<v Speaker 5>a mixed race bipoc individual in the United States. What

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<v Speaker 5>are some things that people should know about that experience

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<v Speaker 5>and why it's unique.

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<v Speaker 4>Honestly, when it comes to that experience, there is so

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<v Speaker 4>many generalizations and misconceptions and stereotypes that kind of circulate around,

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<v Speaker 4>like you know what that experience is like in the

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<v Speaker 4>first place, And I think just the biggest thing is,

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<v Speaker 4>you know, we all need a community space. And the

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<v Speaker 4>only way anything has ever changed, or the way narratives

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<v Speaker 4>have ever shifted or anything big in that way has

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<v Speaker 4>happened is through solidarity. And it usually comes through understanding

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<v Speaker 4>and people hearing more about our stories and hearing more

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<v Speaker 4>about what our experiences are. Because there's so many, so

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<v Speaker 4>many misconceptions about being mixed race that all go back

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<v Speaker 4>to systemic issues, and I think having that connection back

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<v Speaker 4>to history and also speaking out about it and also

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<v Speaker 4>creating the space for other mixed folks has just been

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<v Speaker 4>such an important part of this work, and I think

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<v Speaker 4>that that's really important to again have my foundation.

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<v Speaker 1>In now Now speaking of this, you know, and your

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<v Speaker 1>most recent viral video, you're talking about.

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<v Speaker 2>How race is.

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<v Speaker 1>Classified in the United States, and a lot of people

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<v Speaker 1>were kind of shocked that this was the thing.

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<v Speaker 2>You know, people.

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<v Speaker 1>Obviously nowadays have become very accustomed to the idea of race,

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<v Speaker 1>and you know, most people have found a way to

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<v Speaker 1>fit neatly into one box or another. Some people who

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<v Speaker 1>are mixed race particularly have found a way to navigate

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<v Speaker 1>those waters, and many people still are very confused by

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<v Speaker 1>the concept of race entirely. However, the government just made

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<v Speaker 1>some sweeping changes. So talk to us about these changes,

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<v Speaker 1>talk to us about the people who are affected, the implications,

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<v Speaker 1>et cetera, because this is kind of the main thing

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<v Speaker 1>that we wanted to talk about, and this is something

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<v Speaker 1>that people need to know about.

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<v Speaker 4>Yeah, so forty seven million people just had the race

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<v Speaker 4>reclassified by the US government, even though one in seven

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<v Speaker 4>people are mixed race.

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<v Speaker 3>It didn't only impact mixed race people.

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<v Speaker 4>It also impacted eighty percent of Latino people who filled

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<v Speaker 4>out the census and every single race category got affected

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<v Speaker 4>by this. So they for the last couple censuses, they

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<v Speaker 4>use something called the mark method, which is the modified

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<v Speaker 4>Age and Race Census, and in this particular one, the

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<v Speaker 4>data was so they use it as like a way

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<v Speaker 4>to like standardize the data because you can fill out

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<v Speaker 4>the some other race box and put whatever you want

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<v Speaker 4>in there essentially, so you can self identify. You can

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<v Speaker 4>also choose like, for example, me like if I wanted

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<v Speaker 4>to choose some other race box, but then also choose

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<v Speaker 4>the Asian box, you can do that, so you.

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<v Speaker 3>Can select multiple boxes. So this is just another box

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<v Speaker 3>on the list.

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<v Speaker 4>And so basically what happened is they standardize the data,

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<v Speaker 4>but they reclassified a bunch of people as white. To

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<v Speaker 4>say that seventy five percent of the US population is white,

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<v Speaker 4>which is not true.

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<v Speaker 3>We just know that.

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<v Speaker 4>And for it to now say that these forty seven

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<v Speaker 4>million people were reclassified and forty million are now white

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<v Speaker 4>is really questionable. And the census essentially walked back this

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<v Speaker 4>encouragement they had for folks to self identify, and they

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<v Speaker 4>even increased the character count for the some other race box.

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<v Speaker 4>And then with this they just reclassified everyone into these

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<v Speaker 4>outdated races, categories, and the implications are crazy because data

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<v Speaker 4>itself is black and white, but its uses are super subjective,

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<v Speaker 4>and depending on how it's used, they can be deeply

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<v Speaker 4>political and have really harmful impacts. So when we're seeing

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<v Speaker 4>DEI efforts and inclusivity efforts being rolled back, this kind

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<v Speaker 4>of reclassification can not only erase entire communities and justify

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<v Speaker 4>really harmful policy decision making. But data from the census

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<v Speaker 4>itself affects everything. It's funding political representation, healthcare, access, voting, districting, etc.

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<v Speaker 4>Like so much more so when the numbers are manipulated

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<v Speaker 4>like this so dramatically, it's not just a data issue,

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<v Speaker 4>it's potentially a human rights issue.

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<v Speaker 5>Human rights at this time to say is under attack

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<v Speaker 5>is not really saying enough. And lots of people would

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<v Speaker 5>like to argue that white privilege right as we talk

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<v Speaker 5>about this statistic with you know, people being reclassified as white,

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<v Speaker 5>that white privilege isn't real, and Rams and I have

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<v Speaker 5>seen that from you know, people who are white who

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<v Speaker 5>think that white privilege means I win every time, I'm

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<v Speaker 5>always successful, I'm rich, My life is comfortable, no hurdles,

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<v Speaker 5>no pain points, no struggle, when what it really means

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<v Speaker 5>is that the society that you grew up in was

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<v Speaker 5>not completely structured to work against you. What are some

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<v Speaker 5>ways that you push against that sentiment, because I know

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<v Speaker 5>that's something that all of us hear from time to time.

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<v Speaker 3>Honest, it's so sickening how often we hear it.

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<v Speaker 4>Well, I mean, I want to say that this, with

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<v Speaker 4>this reclassification is not common with any privilege, because people

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<v Speaker 4>get the privilege based off of how they're perceived and

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<v Speaker 4>having Like I don't know if you could tell on

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<v Speaker 4>this video, but I'm not perceived as white immediately when

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<v Speaker 4>people meet me, so like, even though I am technically white,

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<v Speaker 4>there's a difference in the treatment. Right. However, you know,

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<v Speaker 4>there's a lot of Latino people who got reclassified.

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<v Speaker 3>And they may or may not look.

0:13:11.880 --> 0:13:14.360
<v Speaker 4>White presenting because there are people who are white presenting

0:13:14.440 --> 0:13:16.400
<v Speaker 4>or white passing as some people say, or whatever. So

0:13:18.000 --> 0:13:20.160
<v Speaker 4>I did see some people in the comments talking about, well,

0:13:20.240 --> 0:13:22.240
<v Speaker 4>isn't this a good thing? Does this mean we'll get

0:13:22.240 --> 0:13:24.600
<v Speaker 4>more resources and we'll get more stuff, and it's it's

0:13:24.800 --> 0:13:27.319
<v Speaker 4>not true. You know, they're not doing this at all

0:13:27.400 --> 0:13:30.560
<v Speaker 4>to give us any more benefits. But what I say

0:13:30.720 --> 0:13:33.520
<v Speaker 4>is I'm just very very vocal about the fact that

0:13:33.600 --> 0:13:38.000
<v Speaker 4>a lot of people misunderstand and co opt so many terms,

0:13:38.480 --> 0:13:40.960
<v Speaker 4>like we see that with woke, we see that with

0:13:41.280 --> 0:13:43.360
<v Speaker 4>you know, like the gay agenda, and like a whole

0:13:43.360 --> 0:13:45.360
<v Speaker 4>bunch of different stuff, and white privilege is just another

0:13:45.360 --> 0:13:47.640
<v Speaker 4>one of those words. And like you said, it doesn't

0:13:47.679 --> 0:13:49.960
<v Speaker 4>mean that you don't struggle, It just means you're struggle.

0:13:50.200 --> 0:13:52.719
<v Speaker 3>You don't struggle because of your race, and it means

0:13:52.720 --> 0:13:53.640
<v Speaker 3>you're not navigating.

0:13:53.679 --> 0:13:56.400
<v Speaker 4>It means that you're navigating the world with way fewer

0:13:56.480 --> 0:14:01.200
<v Speaker 4>racial obstacles and a lot more unspoken considered and a

0:14:01.240 --> 0:14:06.800
<v Speaker 4>lot more easier access to opportunities. And you know, the

0:14:06.800 --> 0:14:09.400
<v Speaker 4>weaponizing and the co opting of these words are so harmful,

0:14:09.400 --> 0:14:11.760
<v Speaker 4>But at the core, it's about the systemic advantages that

0:14:11.800 --> 0:14:14.400
<v Speaker 4>white people hold simply because of how systems in this

0:14:14.440 --> 0:14:19.280
<v Speaker 4>country have been built, and the fact that people make

0:14:19.320 --> 0:14:24.760
<v Speaker 4>it about themselves. It's so hard because the only thing

0:14:24.800 --> 0:14:26.520
<v Speaker 4>that I see that you can really do to push

0:14:26.600 --> 0:14:30.160
<v Speaker 4>back is by having the conversations with people, but then

0:14:30.200 --> 0:14:32.640
<v Speaker 4>also just blatantly being like you're now making this whole

0:14:32.640 --> 0:14:35.480
<v Speaker 4>topic about you, and the fact that you need to

0:14:35.480 --> 0:14:39.800
<v Speaker 4>censor yourself in this is white privilege, Like it's literally

0:14:39.800 --> 0:14:41.840
<v Speaker 4>an action right now, you are doing it right now.

0:14:43.400 --> 0:14:48.920
<v Speaker 1>So I think that we would have Q and I

0:14:48.920 --> 0:14:54.480
<v Speaker 1>would have a pretty good guess as to why the

0:14:54.600 --> 0:15:02.360
<v Speaker 1>Census would reclassify all this data or what forces might

0:15:02.400 --> 0:15:05.240
<v Speaker 1>be behind it. But do you have any like real

0:15:05.320 --> 0:15:08.960
<v Speaker 1>insight into why this is happening to what end and

0:15:09.040 --> 0:15:11.200
<v Speaker 1>who is responsible for it?

0:15:12.520 --> 0:15:16.520
<v Speaker 4>Well, so the Census, So I want to say, the

0:15:16.520 --> 0:15:21.240
<v Speaker 4>Census itself has their own explanation of this, and obviously

0:15:21.400 --> 0:15:22.080
<v Speaker 4>they serve.

0:15:21.920 --> 0:15:25.720
<v Speaker 3>Their own narrative around this. So it's the posession of

0:15:25.800 --> 0:15:26.880
<v Speaker 3>the data.

0:15:26.920 --> 0:15:30.400
<v Speaker 4>Exactly, and they outlined the process and the data is

0:15:30.440 --> 0:15:33.160
<v Speaker 4>all available on the website. However, we got reached out

0:15:33.200 --> 0:15:36.760
<v Speaker 4>to by Ethnefax, which is another you know organization that

0:15:36.800 --> 0:15:39.480
<v Speaker 4>works with like Nielsen and stuff like that, and they

0:15:39.640 --> 0:15:44.160
<v Speaker 4>raised the flag because the data was so drastically changed

0:15:44.760 --> 0:15:48.040
<v Speaker 4>and so this one is so different from the last

0:15:48.040 --> 0:15:50.640
<v Speaker 4>two times it was used because of how drastically it

0:15:50.720 --> 0:15:53.880
<v Speaker 4>was changed, and that's the problem. And then there's also

0:15:53.880 --> 0:15:55.520
<v Speaker 4>been a myriad of other things that they've done where

0:15:55.520 --> 0:15:59.480
<v Speaker 4>they changed the methodology and so people that can skew

0:16:00.160 --> 0:16:03.240
<v Speaker 4>perceptions of things that can create like jumps and changes

0:16:03.240 --> 0:16:05.600
<v Speaker 4>in data that people could use as like drastic ways

0:16:05.600 --> 0:16:07.920
<v Speaker 4>saying that like more migrants are coming to this country.

0:16:08.040 --> 0:16:12.840
<v Speaker 4>Or it's just because people don't understand how like dense

0:16:12.880 --> 0:16:15.880
<v Speaker 4>this is and how what the methodologies are and how

0:16:15.920 --> 0:16:19.640
<v Speaker 4>this is used. It can be really confusing. But why

0:16:19.640 --> 0:16:21.800
<v Speaker 4>am I confused? I feel like I'm not answering the question.

0:16:21.960 --> 0:16:22.920
<v Speaker 4>Did I forget the question?

0:16:23.240 --> 0:16:23.400
<v Speaker 2>No?

0:16:23.400 --> 0:16:26.480
<v Speaker 1>No, no, I'm just wondering where this comes from, Who's

0:16:26.480 --> 0:16:28.600
<v Speaker 1>trying to do this and to what end? So I

0:16:28.600 --> 0:16:30.040
<v Speaker 1>think so I think, yeah.

0:16:29.920 --> 0:16:36.280
<v Speaker 3>Okay, I'm so sorry, my age. I'm so sorry.

0:16:36.320 --> 0:16:39.880
<v Speaker 4>People will say that it's not the census. It's just

0:16:40.680 --> 0:16:43.120
<v Speaker 4>you don't really know. I don't have like an insider

0:16:43.160 --> 0:16:46.840
<v Speaker 4>from the Census like telling me, like you know, whistleblowing anything.

0:16:47.240 --> 0:16:49.920
<v Speaker 4>All I have is the data that the problem is.

0:16:50.000 --> 0:16:54.160
<v Speaker 4>Data is black and white, but it's objectively like so

0:16:54.240 --> 0:16:58.040
<v Speaker 4>subjective in its use case. Okay, And there's already been

0:16:58.040 --> 0:17:01.200
<v Speaker 4>a number of articles that came out that's said that

0:17:01.320 --> 0:17:07.000
<v Speaker 4>miss represented this data entirely, and so it could be

0:17:07.040 --> 0:17:11.040
<v Speaker 4>that they're doing something like this to basically, you know,

0:17:11.840 --> 0:17:14.640
<v Speaker 4>set things up for the current administration to make really

0:17:14.680 --> 0:17:15.679
<v Speaker 4>harmful decisions.

0:17:15.960 --> 0:17:16.320
<v Speaker 2>Okay.

0:17:17.240 --> 0:17:19.320
<v Speaker 4>It could be that I don't have any insight into

0:17:19.359 --> 0:17:21.679
<v Speaker 4>whether it is for sure, and I don't know allowed

0:17:21.720 --> 0:17:23.679
<v Speaker 4>to say that, but it could very well be in

0:17:23.720 --> 0:17:25.680
<v Speaker 4>that direction, Okay.

0:17:25.440 --> 0:17:30.760
<v Speaker 1>If I may. And you tell me if this sounds

0:17:30.800 --> 0:17:35.040
<v Speaker 1>like conspiracy theory, you tell me. You know, Q and

0:17:35.040 --> 0:17:36.920
<v Speaker 1>I I think you would agree with me. We're both

0:17:36.960 --> 0:17:40.400
<v Speaker 1>a little you have to have a degree of like

0:17:40.800 --> 0:17:44.200
<v Speaker 1>conspiracy theory ishness about you because you're looking for stuff

0:17:44.200 --> 0:17:46.960
<v Speaker 1>and patterns that you know you know are there and

0:17:47.000 --> 0:17:47.960
<v Speaker 1>you're trying to make sense of it.

0:17:48.000 --> 0:17:50.320
<v Speaker 3>But I agree with you.

0:17:50.960 --> 0:17:51.840
<v Speaker 2>Okay, very good.

0:17:52.480 --> 0:17:55.320
<v Speaker 1>So one of the things that we know to be

0:17:55.359 --> 0:17:58.479
<v Speaker 1>true is that the far right feels like they are

0:17:58.480 --> 0:18:03.200
<v Speaker 1>being replaced. There is this idea of the great replacement theory.

0:18:03.240 --> 0:18:05.760
<v Speaker 1>It's a theory that came out of France and kind

0:18:05.800 --> 0:18:11.399
<v Speaker 1>of took root in friend circles in political arenas around

0:18:11.440 --> 0:18:14.800
<v Speaker 1>the world, particularly in the far right in this country.

0:18:15.960 --> 0:18:22.120
<v Speaker 1>And these people feel like Jewish people are replacing them,

0:18:22.560 --> 0:18:26.320
<v Speaker 1>Melanated people are replacing them, immigrants are replacing them, and

0:18:26.400 --> 0:18:32.040
<v Speaker 1>as a result of that, they will lose the numbers,

0:18:32.080 --> 0:18:36.440
<v Speaker 1>they will lose the political influence, so forth, and so on. Now,

0:18:37.000 --> 0:18:40.000
<v Speaker 1>the current administration is chock full of people who have

0:18:40.320 --> 0:18:43.560
<v Speaker 1>echoed these sentiments to one de career or another, including

0:18:43.560 --> 0:18:53.080
<v Speaker 1>the President, and how the data is interpreted could.

0:18:54.359 --> 0:19:00.440
<v Speaker 2>Breathe life into people who feel like they are being placed.

0:19:00.640 --> 0:19:04.720
<v Speaker 1>Right, So let's just call all these this certain group

0:19:04.720 --> 0:19:07.160
<v Speaker 1>of people white so that we get the numbers back

0:19:07.200 --> 0:19:10.479
<v Speaker 1>on our side and that pacifies the fringe folks who

0:19:10.560 --> 0:19:15.879
<v Speaker 1>are super worried the Jewish people are conspiring to replace them.

0:19:16.240 --> 0:19:19.200
<v Speaker 1>Now again, I know that that sounds like I'm being

0:19:19.240 --> 0:19:24.360
<v Speaker 1>the conspiracy theorist, but beyond that, it's hard to kind

0:19:24.359 --> 0:19:27.720
<v Speaker 1>of figure out what's going on here, you know what

0:19:27.760 --> 0:19:29.960
<v Speaker 1>I mean, And you know, you you kind of work

0:19:30.000 --> 0:19:32.080
<v Speaker 1>in these circles a little bit more closely.

0:19:32.119 --> 0:19:32.919
<v Speaker 2>How does that hit you?

0:19:35.000 --> 0:19:40.520
<v Speaker 4>The replacement theory is such crazy projection, and honestly, it

0:19:40.600 --> 0:19:42.320
<v Speaker 4>seems very real to me. I mean, there's a lot

0:19:42.320 --> 0:19:45.840
<v Speaker 4>of Freudian slips kind of alluding to that's the thought

0:19:45.840 --> 0:19:47.119
<v Speaker 4>process around a lot of people.

0:19:47.160 --> 0:19:48.840
<v Speaker 3>I mean, a lot of people.

0:19:48.720 --> 0:19:51.160
<v Speaker 4>Think that that's a lot of the motivation around the

0:19:51.200 --> 0:19:55.080
<v Speaker 4>abortion ban that's been you know, taking hold and stuff

0:19:55.080 --> 0:20:00.080
<v Speaker 4>like that. So I don't think it's conspiracy theory, but

0:20:00.240 --> 0:20:04.080
<v Speaker 4>in the circles that I'm in, we hear and see

0:20:04.119 --> 0:20:07.560
<v Speaker 4>stuff that are so aligned with that. Yeah, it is

0:20:07.720 --> 0:20:11.320
<v Speaker 4>quite possible. And the thing is that kind of like

0:20:11.600 --> 0:20:14.000
<v Speaker 4>puts me off about some people. I'm sorry, Am I

0:20:14.040 --> 0:20:18.760
<v Speaker 4>allowed to swear? I'm so sorry? But the thing that

0:20:18.840 --> 0:20:22.119
<v Speaker 4>kind of gets me hot sometimes is that people won't

0:20:22.119 --> 0:20:25.680
<v Speaker 4>believe something until somebody confirms that this is in fact

0:20:25.680 --> 0:20:30.080
<v Speaker 4>what we're doing, and they will never do that. Everything

0:20:30.160 --> 0:20:31.760
<v Speaker 4>has kind of always been like that, you know what

0:20:31.760 --> 0:20:35.080
<v Speaker 4>I mean. And that's why when people say things like

0:20:35.080 --> 0:20:38.240
<v Speaker 4>there's no racist legislation or laws that exist to this day,

0:20:38.480 --> 0:20:41.800
<v Speaker 4>I'm like, well, there is, but so much is done

0:20:41.840 --> 0:20:44.199
<v Speaker 4>neutrally on paper and the census, this whole thing with

0:20:44.240 --> 0:20:46.439
<v Speaker 4>the census is the same thing. It looks neutral on paper,

0:20:46.480 --> 0:20:49.760
<v Speaker 4>but how things are weaponized in real life is where

0:20:49.760 --> 0:20:51.439
<v Speaker 4>the consequences are exact.

0:20:53.880 --> 0:20:54.040
<v Speaker 2>Yeah.

0:20:54.080 --> 0:20:58.920
<v Speaker 5>I had someone argue with me recently about some non capitalist,

0:20:59.040 --> 0:21:04.200
<v Speaker 5>non expecitative decisions that Ramsson I made at a kind

0:21:04.240 --> 0:21:10.399
<v Speaker 5>of a volatile moment in our career. And the problem

0:21:10.480 --> 0:21:13.520
<v Speaker 5>with trying to argue with us is that we do

0:21:13.560 --> 0:21:19.440
<v Speaker 5>a journalistically credible, data driven show every day on these

0:21:19.560 --> 0:21:24.760
<v Speaker 5>very topics so it's your feelings versus our data in facts.

0:21:25.760 --> 0:21:28.960
<v Speaker 5>So it makes the argument very short because a couple

0:21:28.920 --> 0:21:32.000
<v Speaker 5>of rebuttals back and forth and you realize your loud

0:21:32.080 --> 0:21:36.280
<v Speaker 5>war off and my data is still accurate. And the

0:21:36.320 --> 0:21:40.480
<v Speaker 5>person said to me, it's not about facts, data and information,

0:21:40.960 --> 0:21:45.480
<v Speaker 5>it's about rhetoric and narrative. And I said, oh, okay,

0:21:45.520 --> 0:21:46.960
<v Speaker 5>I didn't know that was the game that we were playing.

0:21:47.000 --> 0:21:49.600
<v Speaker 5>I would have never played. I don't have the tools

0:21:49.600 --> 0:21:52.520
<v Speaker 5>for that game. But it takes me back to the

0:21:52.560 --> 0:21:57.640
<v Speaker 5>points that you guys are making. Let's just reassure our

0:21:57.760 --> 0:22:02.560
<v Speaker 5>people that we're not being replaced, right, Let's find a

0:22:02.560 --> 0:22:06.439
<v Speaker 5>way to make this data say something different, because the

0:22:06.520 --> 0:22:11.199
<v Speaker 5>rhetoric and the narrative are what's most important. And the

0:22:11.320 --> 0:22:18.200
<v Speaker 5>really interesting thing is those who are manipulating the data. Sorry, guys,

0:22:18.320 --> 0:22:21.280
<v Speaker 5>I don't think they actually believe that. I just think

0:22:21.320 --> 0:22:24.200
<v Speaker 5>they know they can rale their base up with that fear.

0:22:25.320 --> 0:22:27.800
<v Speaker 5>I don't think they're scared of being replaced or think

0:22:27.840 --> 0:22:30.560
<v Speaker 5>that it's actually happening. But they know there's tens of

0:22:30.600 --> 0:22:32.600
<v Speaker 5>millions of people that if they say that out loud

0:22:32.640 --> 0:22:35.080
<v Speaker 5>to them, they can make them feel a way. So

0:22:35.160 --> 0:22:38.040
<v Speaker 5>here's a way to reassure them that we're not being

0:22:38.080 --> 0:22:41.760
<v Speaker 5>replaced and we really are still the majority here and

0:22:41.800 --> 0:22:45.800
<v Speaker 5>make them feel great about themselves because I don't like

0:22:45.840 --> 0:22:48.560
<v Speaker 5>to say we're prone to conspiracy theory, because people dismiss

0:22:48.640 --> 0:22:53.159
<v Speaker 5>that term as just blatantly wrong information. But we are

0:22:53.200 --> 0:22:56.600
<v Speaker 5>definitely ones who will ask questions and who will not

0:22:56.680 --> 0:22:59.440
<v Speaker 5>just believe what we're told because someone said it confidently

0:22:59.480 --> 0:23:04.200
<v Speaker 5>on a well pud YouTube video. So you know, that's

0:23:04.280 --> 0:23:10.000
<v Speaker 5>kind of my take on that topic. N This that's

0:23:10.000 --> 0:23:10.840
<v Speaker 5>all I got.

0:23:11.119 --> 0:23:14.480
<v Speaker 1>Well, while we're here, let's switch here is a bit

0:23:14.600 --> 0:23:18.280
<v Speaker 1>because you know, you mentioned capitalism, and that's another area

0:23:18.359 --> 0:23:25.119
<v Speaker 1>that you've dived into. So one of the things that

0:23:25.160 --> 0:23:27.520
<v Speaker 1>we haven't done on this show. One of the areas,

0:23:27.560 --> 0:23:31.440
<v Speaker 1>the subjects we haven't broached. One of the movements, the

0:23:31.560 --> 0:23:35.760
<v Speaker 1>rallying cries that we haven't shared on any of our

0:23:35.800 --> 0:23:39.760
<v Speaker 1>platforms is this notion of eating the rich. Right, But

0:23:39.800 --> 0:23:43.000
<v Speaker 1>it's something that we're familiar with, something that we've heard,

0:23:44.440 --> 0:23:47.479
<v Speaker 1>So for people who might not be familiar with it

0:23:47.520 --> 0:23:48.680
<v Speaker 1>but might be listeners of.

0:23:48.640 --> 0:23:53.080
<v Speaker 2>The show, talk about what that means and.

0:23:54.440 --> 0:23:58.359
<v Speaker 1>What the benefit or I guess cost benefit analysis of

0:23:58.400 --> 0:24:03.080
<v Speaker 1>that sentiment would produce in the real world in terms

0:24:03.119 --> 0:24:06.280
<v Speaker 1>of real, average, every day American.

0:24:07.160 --> 0:24:12.000
<v Speaker 4>Yeah, well, eat the Rich is a metaphorical slogan. It's

0:24:12.080 --> 0:24:15.440
<v Speaker 4>rooted in history dating back from like the French Revolution

0:24:15.600 --> 0:24:19.840
<v Speaker 4>and has had like a various amount of resurgences, and

0:24:20.760 --> 0:24:24.560
<v Speaker 4>you know, it usually comes back in a time where

0:24:24.560 --> 0:24:29.119
<v Speaker 4>there's a lot of large concentrations of wealth and a

0:24:29.240 --> 0:24:37.359
<v Speaker 4>huge inequity for most people. And it's not it's a

0:24:37.440 --> 0:24:43.160
<v Speaker 4>rallying cry against the extreme wealth hoarding and systemic inequity.

0:24:43.280 --> 0:24:46.080
<v Speaker 4>And it reflects this like growing sentiment that many people

0:24:46.119 --> 0:24:50.920
<v Speaker 4>feel around billionaires that thrive while others are out here

0:24:50.960 --> 0:24:55.399
<v Speaker 4>they can't afford housing, they can't afford healthcare, clean water, food,

0:24:55.560 --> 0:24:58.959
<v Speaker 4>Like we have all of these disparities, and you know,

0:24:59.000 --> 0:25:01.200
<v Speaker 4>we just see people like Jeff Bezos. I don't know

0:25:01.200 --> 0:25:05.240
<v Speaker 4>if you've heard about the protests in Venice that was successful. Yeah,

0:25:05.400 --> 0:25:07.720
<v Speaker 4>why are you renting out Venice for your freaking wedding

0:25:07.720 --> 0:25:08.960
<v Speaker 4>when you haven't paid any taxes?

0:25:08.960 --> 0:25:09.960
<v Speaker 3>That's crazy work.

0:25:11.960 --> 0:25:15.160
<v Speaker 4>And you know, it's a provocative phrase, but the messaging

0:25:15.200 --> 0:25:18.520
<v Speaker 4>is so clear and like we're just long overdue for redistribution,

0:25:19.040 --> 0:25:22.800
<v Speaker 4>accountability and a reckoning with the system that prioritizes profit

0:25:22.840 --> 0:25:28.080
<v Speaker 4>over people. And you know, billionaires do not happen like

0:25:28.160 --> 0:25:31.800
<v Speaker 4>in a single lifetime. Most of them are from generational wealth.

0:25:32.359 --> 0:25:34.879
<v Speaker 4>And when you think back to like the robber barons

0:25:34.920 --> 0:25:37.000
<v Speaker 4>and stuff like that, they were doing all of these

0:25:37.000 --> 0:25:39.280
<v Speaker 4>things outside of the law, you know, doing all of

0:25:39.359 --> 0:25:45.000
<v Speaker 4>these crazy exploitative measures and exploiting people and wages and

0:25:45.119 --> 0:25:48.800
<v Speaker 4>labor and environments and all of these different things. And

0:25:48.840 --> 0:25:50.679
<v Speaker 4>so a lot of the problems we have can go

0:25:50.840 --> 0:25:56.280
<v Speaker 4>back to billionaires. So again, no accountability for most of

0:25:56.280 --> 0:25:59.480
<v Speaker 4>them for really really terrible treatment of people.

0:26:00.080 --> 0:26:06.760
<v Speaker 1>And yeah, well, no, I appreciate that explanation because and

0:26:06.920 --> 0:26:09.639
<v Speaker 1>I want to add another element here is that billionaires

0:26:09.880 --> 0:26:14.160
<v Speaker 1>indeed have the capacity to influence the masses. Because there's

0:26:14.240 --> 0:26:15.920
<v Speaker 1>there are people who push back on this or is

0:26:15.960 --> 0:26:18.199
<v Speaker 1>your problem with billionaires? Or is your problem with the

0:26:18.280 --> 0:26:20.000
<v Speaker 1>right wing? Or is your problem with the left wing?

0:26:20.080 --> 0:26:21.800
<v Speaker 1>Or you know, what's your problem? You know, you can't

0:26:21.920 --> 0:26:24.359
<v Speaker 1>all these things can't be wrong. And it's like, no, well,

0:26:24.400 --> 0:26:29.679
<v Speaker 1>if billionaires are able to control media outlets, you know,

0:26:29.720 --> 0:26:32.600
<v Speaker 1>the Washington Post, Fox News with Rupert Murdock, et cetera,

0:26:32.920 --> 0:26:36.560
<v Speaker 1>then they can influence huge swaths of the population too,

0:26:37.600 --> 0:26:43.359
<v Speaker 1>with propaganda with selected stories and a cultivated narrative to

0:26:43.800 --> 0:26:49.680
<v Speaker 1>really bring people around to their way of thinking, usually

0:26:49.720 --> 0:26:51.480
<v Speaker 1>by dangling a carrot at the end of the stick,

0:26:51.560 --> 0:26:54.639
<v Speaker 1>suggesting that somehow, some way those people might end up

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<v Speaker 1>billionaires too.

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<v Speaker 2>So stick