WEBVTT - The Seven Deadlies: Grasping Greed

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas, and

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<v Speaker 1>we are back. We are continuing our journey through the

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<v Speaker 1>Seven Deadly Sins. Last time we have space on this

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<v Speaker 1>we were slogging it through gluttony, and now we are

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<v Speaker 1>discussing a little something called greed, which works perfectly because

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<v Speaker 1>if you're traveling through Dante's Inferno, always have to do

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<v Speaker 1>I'm sorry, uh, and it makes conversations about Dante's Inferno awkward.

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<v Speaker 1>But um, but yeah. The third circle of Dante's Inferno

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<v Speaker 1>is where the glutton's hang out, and the fourth circle

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<v Speaker 1>is where the greedy hang out. To be more specific,

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<v Speaker 1>this is the circle of avarice and prodigality. It's it's

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<v Speaker 1>interesting Dante is really down on greed. It's not like

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<v Speaker 1>one of these sin like lust, which he has a

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<v Speaker 1>lot of sympathy for, well, because he's human. Yeah, yeah, yeah,

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<v Speaker 1>he has like, he has a lot of sympathy for

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<v Speaker 1>some of the individuals. That's what I'm getting to. He

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<v Speaker 1>hasn't he has needs, But when he encounters the greedy

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<v Speaker 1>he's it's it's a lot harsher. He divides it up.

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<v Speaker 1>You have the prodigal and the more typically miserly greedy.

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<v Speaker 1>So the prodigal, they're reckless fenders. It's coming in and

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<v Speaker 1>it's it's going out twice as fast. I think that's

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<v Speaker 1>something we can all, if not relate to personally, we can,

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<v Speaker 1>we can we definitely witness in the world around us.

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<v Speaker 1>And then you have the the truly greedy, the hoarders

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<v Speaker 1>and the misers, the ones that take the money, hold

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<v Speaker 1>the money, that are just in it for the money itself. Okay.

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<v Speaker 1>And so when Dante and his guide Virgil show up

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<v Speaker 1>and infer, first of all, they greeted by Plutus, which

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<v Speaker 1>is the god of riches, with a little a little Pluto,

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<v Speaker 1>god of the underworld thrown in because you know, you know,

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<v Speaker 1>the underworld, underground, that's where gold and silver come from.

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<v Speaker 1>And he's beast, he always full of ray. Ginny's babbling

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<v Speaker 1>and he's saying poppy Satan, poppy Satan Nalipi, which is

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<v Speaker 1>kind of just nobody. There's a lot of discussion about

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<v Speaker 1>what in the heck that means. Yeah, I'm gonna say,

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<v Speaker 1>like poppy statan sounds a little poppy statan. Yeah, I

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<v Speaker 1>mean there's a sense like maybe it's something papal, because

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<v Speaker 1>certainly there's a lot of discussion of sinful popes in

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<v Speaker 1>the Inferno and then Satan of course. But but this

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<v Speaker 1>is actually one of the few instances where Satan is

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<v Speaker 1>actually mentioned, because when you actually encounter the big demon

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<v Speaker 1>himself the bottom of Inferno, he's referred to as Lucifer.

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<v Speaker 1>So anyway, back to these centers, so you have the

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<v Speaker 1>spin Thrifts and the Misers, and they're all first of all,

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<v Speaker 1>they're all so shabby, but you can't even recognize them,

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<v Speaker 1>Like Dante is all like, I'm probably gonna look around here,

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<v Speaker 1>I'm gonna know some people that I met know from life,

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<v Speaker 1>and that your Italian accent very mildly. You're Italian is

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<v Speaker 1>much better, and the Virgil's like, now you're not gonna

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<v Speaker 1>You're not gonna recognize anybody, because everyone's so twisted here

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<v Speaker 1>from their lives, from their their earthly lives full of

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<v Speaker 1>greed and and overspending, that you're just not gonna be

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<v Speaker 1>able to wreck it. Is that part of the punishment. Um,

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<v Speaker 1>it's not as much a part of the punishment. It's

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<v Speaker 1>just kind of like the reality of the like the

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<v Speaker 1>like spiritually there deformed from this. The punishment itself is

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<v Speaker 1>that they have there. It's kind of a joust between

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<v Speaker 1>the spinthrifts and the greedy, except instead of having like

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<v Speaker 1>you know, swords or spears or any kind of typical

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<v Speaker 1>jousting equipment, they are rolling large objects against each other

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<v Speaker 1>using only like their chests. And if you look at

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<v Speaker 1>the illustrations provided by Good Stuff Dora, the large objects

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<v Speaker 1>that they're jousting with their giant money bags. So if

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<v Speaker 1>you imagine these like these hideous looking like naked people

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<v Speaker 1>and they're all sort of like pushing big money bags,

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<v Speaker 1>rolling them around with their chest into each other and

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<v Speaker 1>arguing with each other and calling each other's other names,

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<v Speaker 1>and so there there there are no demons um staffed

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<v Speaker 1>here to punish these guys. They provide their own punishment

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<v Speaker 1>to each other. Okay, so it's like a scene from

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<v Speaker 1>eyes Watch. Shut well, I'll no, no, well, you know what, Okay,

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<v Speaker 1>maybe more accessible is the illustration that you sent me,

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<v Speaker 1>and it showed a lucky cat to a mountain, and

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<v Speaker 1>the mountain was there was a little trail going to

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<v Speaker 1>the very top with a lucky cat is perched and

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<v Speaker 1>there's mice with big hunks of cheese weighing them down

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<v Speaker 1>as they bring it to the lucky cat. Yes, I will,

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<v Speaker 1>I will link to this in the blog post that

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<v Speaker 1>goes with this podcast and gets you're interested in saying that.

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<v Speaker 1>But there there are many artistic interpretations. Now, if one

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<v Speaker 1>goes into Dante's purgatory and this again is the mountain

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<v Speaker 1>that connects Earth to the heaven, and well, you're you're

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<v Speaker 1>you're complicating with lucky cat at this point. There's no

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<v Speaker 1>lucky cat in this thing. Okay. It's just a mountain

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<v Speaker 1>the connects Earth and hell beneath it to the heavens above.

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<v Speaker 1>And if you travel up the mountain, each terrace purges

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<v Speaker 1>you of a sin so that you'll be clean enough

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<v Speaker 1>to enter heaven. So the fifth race is where you

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<v Speaker 1>would purge yourself of all this greed, and you do

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<v Speaker 1>it by lying lying face down on a hard rock floor,

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<v Speaker 1>weeping and praying until the greed has washed away from you.

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<v Speaker 1>That's your punishment. Yeah, it's kind of. It's not a punishment. Remember,

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<v Speaker 1>it's a it's a cleansing, Okay, kind of weak sauce.

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<v Speaker 1>It is it is kind of weaks us. I don't know,

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<v Speaker 1>maybe maybe Dante just wasn't bringing his a game when

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<v Speaker 1>thinking about greed. He's really down on it. But it's

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<v Speaker 1>it's it's not like they're like, you know, boiling rivers

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<v Speaker 1>of blood and feces. They're just dudes in help pushing

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<v Speaker 1>bags of money against each other. And and hear a

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<v Speaker 1>lot of people praying the eyes being soon shut as

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<v Speaker 1>in v right, and there's some gas fler ones ahead.

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<v Speaker 1>But um, let's look to Buddhism real quick again before

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<v Speaker 1>we get into the real science of all this. In Buddhism, greed,

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<v Speaker 1>along with delusion, slash, ignorance, and hate, is one of

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<v Speaker 1>the three poisons at the heart of all suffering. So

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<v Speaker 1>if you look at the center of the Debettan wheel

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<v Speaker 1>of life, the wheel of sam sorrow, which we haven't

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<v Speaker 1>excellent interactive illustration of in the how Stuff Works article

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<v Speaker 1>how sky burial works. If if you look at the

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<v Speaker 1>center of this wheel, you'll find three animals, a pig,

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<v Speaker 1>a cock, and a snake, and they are all biting

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<v Speaker 1>each other's tails, forming a ring. And each of these

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<v Speaker 1>three animals represents one of the three poisons. The snake

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<v Speaker 1>is hate, the pig is delusion or ignorance. You see

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<v Speaker 1>it referred to as is either, and then the cock

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<v Speaker 1>represents greed. It's interesting how Buddhism greed is very central

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<v Speaker 1>to everything that is wrong with life here on earth.

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<v Speaker 1>And just as a side note, some people are really

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<v Speaker 1>into like crazy burgers. I think it would be it

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<v Speaker 1>would be fascinating if someone were too concoct a burger

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<v Speaker 1>that contains three meats snake mate, pig meat, and rooster meat.

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<v Speaker 1>And then you could have it be the the three

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<v Speaker 1>poison burger or the the burger that is the root

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<v Speaker 1>of all suffering. Well, isn't there already that you're ducan.

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<v Speaker 1>It's kind of like that, you're duncan, except um, it's

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<v Speaker 1>responsible for all of man's woes. Okay, so it's and

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<v Speaker 1>it's probably a pretty heavy launch two and just throwing

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<v Speaker 1>that out there if anyone wants to create such a

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<v Speaker 1>blasphemy or if if you know, next Thanksgiving when that

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<v Speaker 1>rolls around, you can't take your tur duck in, which

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<v Speaker 1>is a turkey, chicken and duck I'll roll together, right,

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<v Speaker 1>and you can offer it up as a way to

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<v Speaker 1>consume the sins of the past year, because I think

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<v Speaker 1>that would go over really well at Thanksgiving table. You know,

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<v Speaker 1>people don't think about that. So that's kind of the

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<v Speaker 1>there's the religious introduction, and both of these examples are

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<v Speaker 1>very down on the idea of greed. But it is

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<v Speaker 1>this poisonous thing. It is this this awful thing that

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<v Speaker 1>that distorts the soul and renders this unrecognizable in the afterlife,

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<v Speaker 1>that is responsible for all of this pain around us.

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<v Speaker 1>But then there's another way of looking at it, right, well,

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<v Speaker 1>you write a more materialistic view. Are you talking about

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<v Speaker 1>Gordon Gecko? Yes, read from us from the book of

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<v Speaker 1>of Get all right, Gordon Gecko, the character in Wall Street.

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<v Speaker 1>We're talking to high eighties here, and I don't know

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<v Speaker 1>if I can do a Michael Douglas voice. The point is,

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<v Speaker 1>ladies and gentlemen, greed is good, Greed works, Greed is right.

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<v Speaker 1>Greed clarifies, cut through and captures the essence of the

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<v Speaker 1>evolutionary spirit. Greed in all of its forms, greed for life, money, love,

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<v Speaker 1>knowledge has marked the upward surge in mankind and greed.

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<v Speaker 1>Mark my words. We'll see not only telled our paper,

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<v Speaker 1>but the other malfunctioning corporation called the U s A. Wow. Yeah, okay,

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<v Speaker 1>greed also fights stains, that's right, that's right. I've got

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<v Speaker 1>a greed stick at home. Um. But yeah, I mean,

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<v Speaker 1>this is an idea that isn't too far away from

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<v Speaker 1>reality and certain eras of our existence. Certainly in the

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<v Speaker 1>nineteen eighties, you know, accumulation of wealth is something that

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<v Speaker 1>a lot of people are concentrating on, and there is

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<v Speaker 1>this idea that greed is this sort of evolutionary birthright

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<v Speaker 1>that we can't evolve without continuing to amass more and

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<v Speaker 1>more and sort of step over each other in order

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<v Speaker 1>to get to it. Yeah, I mean you can go

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<v Speaker 1>with the I mean, the classic argument that stuff like

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<v Speaker 1>India and greed, these are the motivating forces of ambition,

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<v Speaker 1>and we need ambition in life. Like on some level,

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<v Speaker 1>greed maybe is good because I need things to live, right,

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<v Speaker 1>I need a little money, and a little more is

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<v Speaker 1>maybe even a little better, So I should want those things, right, Yeah,

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<v Speaker 1>but it's the excess part, right, Okay. So there's this

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<v Speaker 1>guy named Andrew Low, and he's the Harris and Harris

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<v Speaker 1>Group professor M I. T. And the director of its

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<v Speaker 1>laboratory for financial engineering, and in a two thousand and

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<v Speaker 1>nine interview with Freakonomics, he commented on the unprecedented era

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<v Speaker 1>of wealth just recently that we have right um, and

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<v Speaker 1>he said that quote extended periods of prosperity act as

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<v Speaker 1>an anesthetic and the human brain. Okay, So that's here's

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<v Speaker 1>one reason why greed isn't so grand. Right. Essentially, he's

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<v Speaker 1>saying that all of us who were trading in on

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<v Speaker 1>the real estate based financial bubble, we're in a quote

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<v Speaker 1>drug induced cooper that causes us to take risks that

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<v Speaker 1>we know we should avoid. He's saying basically that monetary

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<v Speaker 1>gain and we've we've seen this before, certainly in the

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<v Speaker 1>laboratory is uh. It stimulates the same reward securitary as

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<v Speaker 1>cocaine and in both cases, again we've talked about this,

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<v Speaker 1>you know, over and over in terms of this, and

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<v Speaker 1>since dopamine is released into the nucleus incumbents um and

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<v Speaker 1>then the opposite of this, this is really interesting. Financial

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<v Speaker 1>loss activates the same fight or flight circuitry as physical attacks,

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<v Speaker 1>releasing adrenaline and a cortisol in the bloodstream. So I mean,

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<v Speaker 1>here you have different sides of the coin, but certainly

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<v Speaker 1>you've got dopamine and you've got adrenaline on the other side,

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<v Speaker 1>and all of this is tied to finance. Okay, so

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<v Speaker 1>it's kind of like the again he's in the drug example,

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<v Speaker 1>a young man takes cocaine and then writes a really

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<v Speaker 1>horrible song or it gets a really or is really

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<v Speaker 1>into an idea that is just dreadful. Likewise, a young

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<v Speaker 1>man who has a financial success us for a short

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<v Speaker 1>amount of time, during that success, everything is so great

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<v Speaker 1>he decides, I'm going to buy a sailboat right right,

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<v Speaker 1>I'm gonna I'm gonna blow my money on this, I'm

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<v Speaker 1>gonna spend it on this. I'm gonna do this because

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<v Speaker 1>things are great. This couldn't possibly wear off. And of

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<v Speaker 1>course both individuals quickly find that, uh, the sensation does

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<v Speaker 1>wear off, right, I mean, basically, this is deadening that

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<v Speaker 1>part of your brain. That means not literally deadening, but

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<v Speaker 1>certainly the part of your brain that is thinking about

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<v Speaker 1>the long term is now offline. And you know, your

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<v Speaker 1>short term brain is like, hey, do whatever, Like let's

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<v Speaker 1>go buy a boat. It sounds like a great idea. Um,

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<v Speaker 1>So it would make sense that in terms of economics,

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<v Speaker 1>there's something happening in the brain that really feeds into greed. Okay,

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<v Speaker 1>so this question comes up, a greed everybody is greedy

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<v Speaker 1>to to some extent or another. Right, Um, but who

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<v Speaker 1>could be the greediest jerks out there? Is there is

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<v Speaker 1>there naturally answer to that question? Who could be? Or

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<v Speaker 1>who who might be? Might be? Might be? Like who

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<v Speaker 1>out there in the world is the greediest chart? Yeah,

0:12:04.160 --> 0:12:06.520
<v Speaker 1>well one would. I mean, if you're going with the stereotype,

0:12:06.640 --> 0:12:09.440
<v Speaker 1>you're looking at people like your Gordon Geckos, like your

0:12:09.480 --> 0:12:13.560
<v Speaker 1>Scrooge McDucks. You know, the individuals that have so much

0:12:13.840 --> 0:12:15.880
<v Speaker 1>it's an addiction, you know, like the money and the

0:12:15.920 --> 0:12:20.280
<v Speaker 1>money onto itself was an addiction. Okay, So bingo wealth corrupting? Right,

0:12:20.760 --> 0:12:23.280
<v Speaker 1>And you're right, this is, you know, somewhat of a cliche.

0:12:23.880 --> 0:12:26.719
<v Speaker 1>But there are some scientists who decided to put this

0:12:26.840 --> 0:12:29.640
<v Speaker 1>to the test. Or rather, psychologist Paul piff of the

0:12:29.720 --> 0:12:33.800
<v Speaker 1>University of California at Berkeley. He conducted seven different studies

0:12:33.960 --> 0:12:38.199
<v Speaker 1>that the seven different scenarios really testing out socio economic

0:12:38.320 --> 0:12:43.079
<v Speaker 1>levels and ethics, wondering if indeed wealth corrupts. And I'm

0:12:43.120 --> 0:12:44.680
<v Speaker 1>just going to highlight a couple of them, because I

0:12:44.679 --> 0:12:46.880
<v Speaker 1>think that they're interesting, but I should point out and

0:12:46.920 --> 0:12:51.440
<v Speaker 1>that all seven scenarios, the overwhelming evidence is that people

0:12:52.000 --> 0:12:57.760
<v Speaker 1>with higher socio economic levels tend to have uh dodgy ethics,

0:12:58.080 --> 0:13:00.640
<v Speaker 1>or that that was the conclusion that was wrong from this.

0:13:01.200 --> 0:13:05.560
<v Speaker 1>Um there was a study in which U. Pif and

0:13:05.760 --> 0:13:08.160
<v Speaker 1>his team monitored traffic at a four waist stop in

0:13:08.160 --> 0:13:10.920
<v Speaker 1>San Francisco, and they noted all the makes and the

0:13:11.320 --> 0:13:14.080
<v Speaker 1>models of automobiles because that's a really good indicator of

0:13:14.120 --> 0:13:18.120
<v Speaker 1>your socio economic level usually right, um, so guests who

0:13:18.200 --> 0:13:21.000
<v Speaker 1>more often than not cut the other drivers off the

0:13:21.040 --> 0:13:25.400
<v Speaker 1>fancy cars. Fancy cars, I mean overwhelmingly. Okay, So then

0:13:25.400 --> 0:13:28.439
<v Speaker 1>there's another study that they did, and this was they

0:13:28.520 --> 0:13:31.880
<v Speaker 1>had test takers asked to imagine themselves being very rich

0:13:32.200 --> 0:13:35.360
<v Speaker 1>or very poor, and then given an opportunity to take

0:13:35.400 --> 0:13:38.240
<v Speaker 1>candy from a jar that would next be delivered to

0:13:38.320 --> 0:13:42.600
<v Speaker 1>children in another lab like really like taking candy from

0:13:42.600 --> 0:13:44.920
<v Speaker 1>from a baby. Right. See, all I can think of

0:13:44.960 --> 0:13:48.199
<v Speaker 1>is the Simpsons episode where well, of course that Mr

0:13:48.240 --> 0:13:51.360
<v Speaker 1>Burns is another, I mean, if not classic examples of

0:13:51.400 --> 0:13:55.960
<v Speaker 1>the stereotypically rich, miserly awful person who has been totally

0:13:55.960 --> 0:13:57.920
<v Speaker 1>corrupted by wealth. But there's an episode, of course where

0:13:57.920 --> 0:14:01.880
<v Speaker 1>he he actually steals to steal candy from a baby. Well,

0:14:01.960 --> 0:14:05.760
<v Speaker 1>right there you go. He in this study certainly would

0:14:05.760 --> 0:14:08.880
<v Speaker 1>have borne out the results. But so again here here

0:14:08.920 --> 0:14:11.040
<v Speaker 1>you see the people who are imagining themselves is very

0:14:11.160 --> 0:14:16.320
<v Speaker 1>rich somehow distancing themselves from their action and saying and

0:14:16.360 --> 0:14:19.200
<v Speaker 1>taking actually more candy than the other people who imagine

0:14:19.240 --> 0:14:23.080
<v Speaker 1>themselves is very poor. Uh. And again seven of these

0:14:23.080 --> 0:14:26.880
<v Speaker 1>different scenarios. Uh. And you'd have to have many more

0:14:27.040 --> 0:14:30.640
<v Speaker 1>studies in order to have more conclusive data on this,

0:14:30.800 --> 0:14:33.280
<v Speaker 1>I think. But I think at least it gives us

0:14:33.280 --> 0:14:38.160
<v Speaker 1>an idea of the direction of of what happens when

0:14:38.280 --> 0:14:42.520
<v Speaker 1>you are exposed to extreme wealth and the sort of

0:14:42.560 --> 0:14:45.440
<v Speaker 1>distancing that you experience. You know, I'm not sure that

0:14:45.880 --> 0:14:49.040
<v Speaker 1>the lab full of babies or children actually need that

0:14:49.120 --> 0:14:51.840
<v Speaker 1>candy though, well I have to say I thought that too,

0:14:51.880 --> 0:14:54.080
<v Speaker 1>because I thought, well, I might be like, hey, you

0:14:54.120 --> 0:14:57.200
<v Speaker 1>know what those twisty roles, that kid doesn't need it,

0:14:57.240 --> 0:14:59.680
<v Speaker 1>nobody knows to go to the dentist, And what kind

0:14:59.720 --> 0:15:02.280
<v Speaker 1>of can is it? Because there's there's candy, and there's candy,

0:15:02.400 --> 0:15:05.040
<v Speaker 1>Like if it's if it's like, um, you know, doing

0:15:05.200 --> 0:15:09.120
<v Speaker 1>all this bank suckers or candy corn, then by all

0:15:09.120 --> 0:15:11.800
<v Speaker 1>means why their children have it. But if it's upscale

0:15:11.840 --> 0:15:15.480
<v Speaker 1>candy that's clearly designed for a more sophisticated adult palate,

0:15:16.040 --> 0:15:19.160
<v Speaker 1>then then I'm not sure taking it is really the best.

0:15:19.160 --> 0:15:23.560
<v Speaker 1>I agree. I agree. Um, But there there's this evolutionary

0:15:23.560 --> 0:15:26.080
<v Speaker 1>psychologist and he's a consumer researcher in his name is

0:15:26.120 --> 0:15:30.080
<v Speaker 1>Vladisias of the University of Minnesota, and he says this

0:15:30.080 --> 0:15:33.359
<v Speaker 1>work is important because it suggests that people often act unethically,

0:15:33.440 --> 0:15:36.160
<v Speaker 1>not because they are desperate and in the dumps, but

0:15:36.280 --> 0:15:40.320
<v Speaker 1>because they feel entitled and they want to get ahead. Okay, well,

0:15:40.480 --> 0:15:42.960
<v Speaker 1>that's exactly what I just did. I laid out my

0:15:43.080 --> 0:15:46.680
<v Speaker 1>entitlement for the fancy candy, that the that this candy

0:15:46.720 --> 0:15:49.720
<v Speaker 1>would be lost on these children, and therefore I'm a

0:15:49.800 --> 0:15:51.480
<v Speaker 1>I'm doing them a favor because they don't need it,

0:15:51.520 --> 0:15:54.640
<v Speaker 1>and be I am the intended audience for this candy.

0:15:54.720 --> 0:15:58.920
<v Speaker 1>So I've already I've already rationalized stealing candy from a baby.

0:15:58.960 --> 0:16:03.480
<v Speaker 1>It's a it's a great day of my life. You

0:16:03.480 --> 0:16:05.440
<v Speaker 1>know what, all your gold rings with your diamonds are

0:16:05.480 --> 0:16:07.280
<v Speaker 1>kind of shining pretty rightly. Can you kind of just

0:16:07.400 --> 0:16:12.320
<v Speaker 1>take a couple off their Mr money bags? Um? Okay,

0:16:12.360 --> 0:16:16.680
<v Speaker 1>So what is the opposite of greed, Well, not necessarily opposite,

0:16:16.960 --> 0:16:21.720
<v Speaker 1>but a reaction that you might have to greed, revulsion,

0:16:21.920 --> 0:16:24.600
<v Speaker 1>a sense of injustice. Right, Because we were discussing this

0:16:24.720 --> 0:16:28.320
<v Speaker 1>the other day, like, like, there's something particularly foul about greed,

0:16:28.600 --> 0:16:30.720
<v Speaker 1>especially when we I mean well pretty much only when

0:16:30.760 --> 0:16:32.360
<v Speaker 1>we glimpse it in others, because when we glimpse it

0:16:32.400 --> 0:16:35.280
<v Speaker 1>in ourselves, we tend to, like everything else, we tend

0:16:35.280 --> 0:16:38.680
<v Speaker 1>to find more enlightened ways of understanding it or lying

0:16:38.680 --> 0:16:40.640
<v Speaker 1>to ourselves about it, you know. But when you see

0:16:40.720 --> 0:16:42.640
<v Speaker 1>greed in another person, it's like, I mean, it all

0:16:42.640 --> 0:16:45.000
<v Speaker 1>blows done. The money right, and money on on a

0:16:45.200 --> 0:16:49.120
<v Speaker 1>on a very crucial level, it's not real, Like even

0:16:49.160 --> 0:16:51.480
<v Speaker 1>when you're dealing with like gold coins, it's just it's all.

0:16:51.560 --> 0:16:53.960
<v Speaker 1>It's a ultimately kind of arbitrary. I mean, yes, there's

0:16:54.000 --> 0:16:56.680
<v Speaker 1>there's a great deal of numbers and mathematics backing it up,

0:16:56.800 --> 0:16:59.040
<v Speaker 1>but it's all and none of it is real, you know.

0:16:59.560 --> 0:17:02.920
<v Speaker 1>And then when when we when we when we raise

0:17:03.000 --> 0:17:07.760
<v Speaker 1>that this abstract thing, this unreal thing above everything else

0:17:07.800 --> 0:17:10.120
<v Speaker 1>that is real in life. When we place this in

0:17:10.240 --> 0:17:13.600
<v Speaker 1>this this made up money above the heads of very

0:17:13.680 --> 0:17:17.280
<v Speaker 1>real people, it's terrifying and awful and absurd. Right well,

0:17:17.280 --> 0:17:20.959
<v Speaker 1>when the fantasy of this right becomes grotesque and you

0:17:21.000 --> 0:17:24.359
<v Speaker 1>can't really see the reality around you, right, I mean,

0:17:24.400 --> 0:17:27.199
<v Speaker 1>it clouds your vision of your ability to actually accurately

0:17:27.960 --> 0:17:30.840
<v Speaker 1>since what's going on around you. That's when I when

0:17:30.840 --> 0:17:34.760
<v Speaker 1>I think, you know, you make decisions that perhaps and

0:17:34.800 --> 0:17:38.800
<v Speaker 1>other people creates a sense of disgust, because all of

0:17:38.840 --> 0:17:42.080
<v Speaker 1>a sudden you become this person who is a caricature

0:17:42.200 --> 0:17:45.920
<v Speaker 1>yourself to a certain degree. There's something called the ultimatum game,

0:17:46.520 --> 0:17:50.680
<v Speaker 1>and it's interesting the premises. Okay, I have ten dollars

0:17:50.680 --> 0:17:55.320
<v Speaker 1>that I can share with you, Robert Land, anyway I choose. Okay,

0:17:56.160 --> 0:17:58.840
<v Speaker 1>if you accept my offer, then we both keep my

0:17:59.000 --> 0:18:02.879
<v Speaker 1>proposed share. If you reject my offer, neither of us

0:18:02.920 --> 0:18:09.280
<v Speaker 1>sees any of the money. Oh wait, now what's the offer? Okay? Um, okay,

0:18:09.320 --> 0:18:11.080
<v Speaker 1>I have ten dollars. I will give you a quarter

0:18:12.000 --> 0:18:16.240
<v Speaker 1>a quarter of the money, or just say, then, what

0:18:16.280 --> 0:18:18.280
<v Speaker 1>do I have to do? Do you mean you just

0:18:18.400 --> 0:18:20.719
<v Speaker 1>can you can take or you can leave it? Well

0:18:20.760 --> 0:18:23.280
<v Speaker 1>in that case, I would take it because cents is

0:18:23.320 --> 0:18:26.520
<v Speaker 1>better than no money, Right, you are so rational, But

0:18:26.600 --> 0:18:30.800
<v Speaker 1>most people would actually reject it. Huh yeah, because you

0:18:30.800 --> 0:18:34.400
<v Speaker 1>would think, like the rational thing to do is to say, like, um,

0:18:34.440 --> 0:18:37.080
<v Speaker 1>you know, sure, now we're both richer for this, right,

0:18:37.480 --> 0:18:40.560
<v Speaker 1>But there's a sense of injustice going on, like someone

0:18:40.640 --> 0:18:43.879
<v Speaker 1>might think, that's not really why are you keeping and

0:18:43.880 --> 0:18:46.480
<v Speaker 1>I'm getting but I didn't do anything to earn it.

0:18:46.560 --> 0:18:49.200
<v Speaker 1>You just you have ten dollars. You're giving me twenty

0:18:49.240 --> 0:18:51.760
<v Speaker 1>five cents and I'm and if you give me that cents,

0:18:51.800 --> 0:18:54.160
<v Speaker 1>I'm halfway to getting something out of the office snack machine.

0:18:54.160 --> 0:18:55.840
<v Speaker 1>All I have to do is find one more quarter

0:18:56.280 --> 0:18:58.439
<v Speaker 1>and I'm going to be rolling in granola bar. Okay, Well,

0:18:58.480 --> 0:19:03.159
<v Speaker 1>if you were a normal, flawed person, you would say, no,

0:19:03.680 --> 0:19:06.200
<v Speaker 1>I'm going to penalize you for your stinginess. Now I'm

0:19:06.240 --> 0:19:08.960
<v Speaker 1>not gonna like neither of us are going to get anything. Right.

0:19:09.680 --> 0:19:13.080
<v Speaker 1>That's weird. Yeah, even it's understandable, like I can totally

0:19:13.119 --> 0:19:15.040
<v Speaker 1>I can totally get it. Yeah, like I have. And

0:19:15.080 --> 0:19:17.280
<v Speaker 1>it is in a way if you think about it, Um,

0:19:17.280 --> 0:19:19.480
<v Speaker 1>it's sort of a power structure, right, because if that

0:19:19.560 --> 0:19:22.320
<v Speaker 1>person has the money and they're offering it to you.

0:19:22.400 --> 0:19:24.560
<v Speaker 1>How do you get your power back if you have nothing,

0:19:24.680 --> 0:19:28.480
<v Speaker 1>if you don't have really, uh any choice in the matter. Right,

0:19:28.520 --> 0:19:30.800
<v Speaker 1>So I guess I could I could conceivably make the argument, well,

0:19:30.800 --> 0:19:34.480
<v Speaker 1>why don't you you know you're keeping nine, why don't

0:19:34.480 --> 0:19:36.199
<v Speaker 1>you just give me one quarter more? And then I

0:19:36.200 --> 0:19:39.280
<v Speaker 1>can go ahead and get that granola bar instead. I'm tempted.

0:19:39.320 --> 0:19:41.120
<v Speaker 1>I'm with half. I'm here with half a granola bar,

0:19:42.040 --> 0:19:45.320
<v Speaker 1>basically that I can't eat well, I mean, yeah, I

0:19:45.320 --> 0:19:48.560
<v Speaker 1>don't know what you're gonna get for honestly, yeah. Yeah.

0:19:48.640 --> 0:19:50.439
<v Speaker 1>You start to think about that, and what happens in

0:19:50.480 --> 0:19:55.080
<v Speaker 1>your brain, Uh, the anterior insula starts to get activated.

0:19:55.119 --> 0:19:58.360
<v Speaker 1>And this is the area associated with negative emotions. And

0:19:58.480 --> 0:20:00.720
<v Speaker 1>this has been seen by Jonathan Cohen and he's a

0:20:00.760 --> 0:20:05.119
<v Speaker 1>Princeton neuro scientist. The interesting thing is that when you

0:20:05.359 --> 0:20:08.320
<v Speaker 1>up the amount of money, like for instance, if if

0:20:08.359 --> 0:20:11.320
<v Speaker 1>I said I have twenty three dollars and I'm going

0:20:11.359 --> 0:20:14.400
<v Speaker 1>to give you eight dollars, then you start to see

0:20:14.440 --> 0:20:18.320
<v Speaker 1>people go okay, well that's that's a little bit fairer.

0:20:19.240 --> 0:20:22.560
<v Speaker 1>And the part of the brain, the the anterior insult,

0:20:22.600 --> 0:20:25.960
<v Speaker 1>actually starts to die down a little bit in terms

0:20:25.960 --> 0:20:28.800
<v Speaker 1>of activity. As a way to tamp down this is say, okay,

0:20:28.840 --> 0:20:30.840
<v Speaker 1>let's start to be rational about this because now stakes

0:20:30.840 --> 0:20:32.320
<v Speaker 1>are getting a little bit higher. There's a little bit

0:20:32.359 --> 0:20:35.520
<v Speaker 1>more money here, and it really I think it's very

0:20:35.560 --> 0:20:38.800
<v Speaker 1>telling on how we uh make some important decisions. So

0:20:38.880 --> 0:20:40.440
<v Speaker 1>this is definitely the part of the brain is lighting

0:20:40.520 --> 0:20:43.560
<v Speaker 1>up when you've just had dinner with some friends at

0:20:43.600 --> 0:20:45.520
<v Speaker 1>a restaurant and you have to figure out how the

0:20:45.520 --> 0:20:48.520
<v Speaker 1>bill works, or or even when like far before the

0:20:48.560 --> 0:20:51.720
<v Speaker 1>bill comes, say when the guacamole comes out, or the

0:20:51.760 --> 0:20:54.159
<v Speaker 1>pizza's placed on the table and food has to be

0:20:54.240 --> 0:20:56.320
<v Speaker 1>divvied up, I can see that kicking in, you know,

0:20:56.359 --> 0:20:58.199
<v Speaker 1>because you're wondering about how things are going to be

0:20:58.760 --> 0:21:01.119
<v Speaker 1>distributed and first out and then how are they going

0:21:01.160 --> 0:21:03.080
<v Speaker 1>to be paid for? Like even if you're not like

0:21:03.119 --> 0:21:05.480
<v Speaker 1>a stingy kind of person who's counting the slices of

0:21:05.520 --> 0:21:08.240
<v Speaker 1>pizza as they leave the table, like, your brain can't

0:21:08.240 --> 0:21:10.200
<v Speaker 1>help but sort of think in those terms, right. Well,

0:21:10.200 --> 0:21:12.199
<v Speaker 1>And they've seen this in babies, they've seen this in

0:21:12.240 --> 0:21:15.840
<v Speaker 1>primates too, that there's a sense of injustice. Study after

0:21:15.880 --> 0:21:19.760
<v Speaker 1>study that people are mentally taking notes on what is

0:21:19.800 --> 0:21:21.960
<v Speaker 1>being parsed out at that time. Well, because I mean,

0:21:22.040 --> 0:21:23.359
<v Speaker 1>we have to live in a community. We have to

0:21:23.359 --> 0:21:26.000
<v Speaker 1>live in some sort of a group. Be at a

0:21:26.040 --> 0:21:29.520
<v Speaker 1>primitive group that is just you know, crawling through the

0:21:29.520 --> 0:21:33.600
<v Speaker 1>grasses and prehistoric times, or a community of people who

0:21:33.640 --> 0:21:35.360
<v Speaker 1>are trying to figure out how in the heck they're

0:21:35.359 --> 0:21:38.040
<v Speaker 1>gonna do the tip with a group on discount at

0:21:38.040 --> 0:21:41.360
<v Speaker 1>a restaurant. Right, Yeah, that's just the recipe for disaster

0:21:41.480 --> 0:21:44.360
<v Speaker 1>right there. Yeah, yeah, the whole group on thing. Uh.

0:21:44.480 --> 0:21:46.320
<v Speaker 1>Not to say that I haven't taken advantage of it's great,

0:21:46.400 --> 0:21:49.120
<v Speaker 1>but yes, um, you have to come to some sort

0:21:49.160 --> 0:21:51.080
<v Speaker 1>of point of cooperation. And like you said, that's that's

0:21:51.080 --> 0:21:53.639
<v Speaker 1>what really makes a society. That's that's the glue of it.

0:21:54.080 --> 0:21:56.320
<v Speaker 1>We're gonna take a quick break and when we come back,

0:21:56.320 --> 0:21:59.040
<v Speaker 1>we're going to talk about why greed sometimes turns us

0:21:59.080 --> 0:22:06.679
<v Speaker 1>into a bunch of only checking Homo Simpson. All right,

0:22:06.680 --> 0:22:09.119
<v Speaker 1>we're back. Why do donuts distract Homer Simpson? Why is

0:22:09.160 --> 0:22:11.399
<v Speaker 1>homocipson subsets with with donuts? We had to boil this

0:22:11.480 --> 0:22:13.840
<v Speaker 1>down to a single Oh, I don't know, brain hormone.

0:22:13.840 --> 0:22:17.960
<v Speaker 1>What would it be delicious? Dopamine exactly. Just the mere

0:22:18.080 --> 0:22:21.520
<v Speaker 1>thought of the doughnut can can result in dopamine release.

0:22:21.960 --> 0:22:25.040
<v Speaker 1>Just the the the anticipation of rewarding yourself with those

0:22:25.280 --> 0:22:27.119
<v Speaker 1>delicious cowards. I have to say, I think I might

0:22:27.160 --> 0:22:29.399
<v Speaker 1>be salivating a little bit right now. Yeah, I've been

0:22:29.480 --> 0:22:31.560
<v Speaker 1>picturing that. I don't even really eat donuts, but I'm

0:22:31.560 --> 0:22:34.920
<v Speaker 1>picturing that Simpsons doughnut with the pink I sing in

0:22:34.960 --> 0:22:38.040
<v Speaker 1>the sprinkles. Yeah, dopamine keeps popping up in these podcasts

0:22:38.080 --> 0:22:39.960
<v Speaker 1>we're doing. I mean, but dopamine pops up a lot

0:22:40.200 --> 0:22:43.560
<v Speaker 1>because it's anytime we're trying to figure out neurologically why

0:22:43.680 --> 0:22:45.720
<v Speaker 1>we do the things we do, because dopamine is the

0:22:45.800 --> 0:22:49.399
<v Speaker 1>reward juice, and uh, most of the not most, but

0:22:49.640 --> 0:22:52.120
<v Speaker 1>a lot of the things we do are about releasing

0:22:52.160 --> 0:22:55.840
<v Speaker 1>that chemical, about achieving the reward. Our life is kind

0:22:55.880 --> 0:22:58.760
<v Speaker 1>of this game. And when we, uh, we actually hit

0:22:58.840 --> 0:23:00.840
<v Speaker 1>the points where we get the achieved, that's we get

0:23:00.880 --> 0:23:03.440
<v Speaker 1>the dopamine. It's not surprisingly would show up here. It

0:23:03.440 --> 0:23:04.720
<v Speaker 1>show up seems to have shown up in all the

0:23:04.800 --> 0:23:07.800
<v Speaker 1>other sense. And it's one of these things that we

0:23:08.000 --> 0:23:11.040
<v Speaker 1>learned a game a long time ago. Primitive man kind

0:23:11.080 --> 0:23:13.680
<v Speaker 1>of figured out what was going on with the dopamine

0:23:13.680 --> 0:23:16.000
<v Speaker 1>and figured out, hey, I can actually cheat and get

0:23:16.040 --> 0:23:18.800
<v Speaker 1>all the dopamine I want. Right, so we end up

0:23:18.840 --> 0:23:21.960
<v Speaker 1>with this whole legacy of bad habits and addictions and

0:23:22.240 --> 0:23:24.800
<v Speaker 1>uh and since if you will, and greed seems to

0:23:24.840 --> 0:23:27.920
<v Speaker 1>play especially well with dopamine because it's tied up in

0:23:28.200 --> 0:23:30.000
<v Speaker 1>three of the big needs that we have in life,

0:23:30.040 --> 0:23:32.320
<v Speaker 1>the needs for safety, the need for approval, and the

0:23:32.440 --> 0:23:35.359
<v Speaker 1>need for a steam. Right, we need safety because we

0:23:35.440 --> 0:23:37.800
<v Speaker 1>want to survive. We need approval because we want to

0:23:37.880 --> 0:23:40.600
<v Speaker 1>live in a community. Uh, and we need a steam

0:23:40.640 --> 0:23:42.879
<v Speaker 1>because we want to rise up in that community. And

0:23:43.080 --> 0:23:44.800
<v Speaker 1>money is it happens some pretty much buy any of

0:23:44.880 --> 0:23:47.520
<v Speaker 1>those things. And if money you can buy safety for yourself,

0:23:47.560 --> 0:23:49.800
<v Speaker 1>you want to be approved of, you can buy the

0:23:49.960 --> 0:23:52.320
<v Speaker 1>right clothing, You can buy the right lifestyle to do that.

0:23:52.600 --> 0:23:55.320
<v Speaker 1>And if you want to steam, as pretty much any

0:23:55.440 --> 0:23:59.760
<v Speaker 1>say presidential election or or uh, you know, or any

0:23:59.800 --> 0:24:02.639
<v Speaker 1>kind canny kind of political kind of gate illustrates, you

0:24:02.760 --> 0:24:05.360
<v Speaker 1>can buy that if you have enough money and enough

0:24:05.400 --> 0:24:07.639
<v Speaker 1>will to invest in it. So money is the ultimate

0:24:07.760 --> 0:24:12.119
<v Speaker 1>dopamine inducer. If money in and of itself doesn't fuel

0:24:12.160 --> 0:24:15.440
<v Speaker 1>the dopamine, then it can buy something that will which

0:24:15.720 --> 0:24:19.040
<v Speaker 1>makes sense again why people would be chasing that high

0:24:19.440 --> 0:24:23.399
<v Speaker 1>with with wealth or greed, right, um. And it actually

0:24:23.480 --> 0:24:27.399
<v Speaker 1>plays into something that has been called the scrabble strategy before.

0:24:27.800 --> 0:24:29.960
<v Speaker 1>And again we're talking about the short term versus the

0:24:30.040 --> 0:24:33.080
<v Speaker 1>long term, and the scrabble strategy is actually called the

0:24:33.160 --> 0:24:37.399
<v Speaker 1>greedy algorithm. And this is a computational mathematics term, and

0:24:37.640 --> 0:24:40.200
<v Speaker 1>basically it says that you can do well by making

0:24:40.280 --> 0:24:43.760
<v Speaker 1>whichever moves seems best at that moment and not worrying

0:24:43.800 --> 0:24:47.720
<v Speaker 1>too much about future consequences. And in mathematics, the greedy

0:24:47.720 --> 0:24:50.800
<v Speaker 1>algorithm builds up a solution piece by piece, always choosing

0:24:50.840 --> 0:24:54.160
<v Speaker 1>the next piece that offers the most obvious and immediate benefits.

0:24:54.240 --> 0:24:56.879
<v Speaker 1>So for us, right, that would translate to dopamine ding

0:24:57.000 --> 0:25:00.200
<v Speaker 1>ding ding. Okay, So in the scrabble scenario, the the

0:25:00.320 --> 0:25:02.920
<v Speaker 1>idea here is that I get a high number value

0:25:03.200 --> 0:25:06.520
<v Speaker 1>pile like an X or Z or something, I'm better

0:25:06.640 --> 0:25:09.520
<v Speaker 1>off holding onto it, but instead I play it immediately,

0:25:09.720 --> 0:25:13.239
<v Speaker 1>right yeah, Because I mean that's not playing the long game, right.

0:25:13.359 --> 0:25:15.960
<v Speaker 1>It's not like chess where you have to really consider,

0:25:16.440 --> 0:25:19.600
<v Speaker 1>you know, three moves ahead. You just have to inscrabble.

0:25:19.680 --> 0:25:21.800
<v Speaker 1>It really is like, whatever you have right in front

0:25:21.840 --> 0:25:23.520
<v Speaker 1>of you at that very moment, you have to play

0:25:24.240 --> 0:25:28.720
<v Speaker 1>and you'll you'll benefit from that strategy, so you know that.

0:25:28.920 --> 0:25:31.119
<v Speaker 1>That's that's what greed sort of falls into, is this

0:25:31.280 --> 0:25:35.359
<v Speaker 1>greedy algorithm. Although the greedy algorithm obviously isn't sustainable because

0:25:35.359 --> 0:25:38.119
<v Speaker 1>at some point you have to uh, you know, inhabit

0:25:38.200 --> 0:25:42.400
<v Speaker 1>your future brain and start thinking about the consequences. Yeah,

0:25:42.600 --> 0:25:45.760
<v Speaker 1>and I guess with human lives, the problem is that

0:25:45.840 --> 0:25:48.080
<v Speaker 1>by the time you start realizing you need to play

0:25:48.119 --> 0:25:50.200
<v Speaker 1>the long game, there's not In many cases, there's not

0:25:50.240 --> 0:25:52.760
<v Speaker 1>that much game left. I don't know, you didn't see

0:25:52.800 --> 0:25:54.600
<v Speaker 1>that a lot. I mean, it's like, like we said earlier,

0:25:54.640 --> 0:25:57.600
<v Speaker 1>it's like people end up not caring during the rich years,

0:25:57.920 --> 0:26:01.239
<v Speaker 1>during the bouentiful years, which are they there? The grasshopper, right,

0:26:01.440 --> 0:26:06.360
<v Speaker 1>the grasshopper in the ant That sounds right because the grasshopper, yeah,

0:26:06.400 --> 0:26:08.840
<v Speaker 1>the aunt in the fable, right is is piling away

0:26:08.920 --> 0:26:12.320
<v Speaker 1>for the becoming winter, and the grasshopper is like, I'm

0:26:12.359 --> 0:26:14.399
<v Speaker 1>having a great time and then it gets cold and

0:26:14.440 --> 0:26:17.360
<v Speaker 1>the ants like I'm set in the grasshopper dies. It's

0:26:17.400 --> 0:26:23.800
<v Speaker 1>kind of a right, your rosebud, we walked. I don't know.

0:26:24.720 --> 0:26:26.480
<v Speaker 1>I can't leap to that logic. I don't know if

0:26:26.520 --> 0:26:28.600
<v Speaker 1>that actually plays in all that well, but I don't know.

0:26:29.080 --> 0:26:31.840
<v Speaker 1>He was chasing after greed, Yeah he was, he was.

0:26:32.080 --> 0:26:35.160
<v Speaker 1>He is another iconic greedy character. But but yeah, when

0:26:35.200 --> 0:26:37.320
<v Speaker 1>we're in the midst of the of the plenty, we're

0:26:37.320 --> 0:26:39.720
<v Speaker 1>not thinking about the long long game, and it's easier

0:26:39.800 --> 0:26:41.679
<v Speaker 1>to think about the long game when there's nothing much

0:26:41.760 --> 0:26:43.840
<v Speaker 1>game left. I don't know if I'm making sense of that. No, No,

0:26:44.040 --> 0:26:46.600
<v Speaker 1>I'm getting it. I'm getting it. If you are obsessed

0:26:46.640 --> 0:26:50.560
<v Speaker 1>your whole life with cheasing after the precious and uh

0:26:50.760 --> 0:26:54.400
<v Speaker 1>and trying to battle do battle with the sneaky little

0:26:54.400 --> 0:26:57.439
<v Speaker 1>hobbits is for the precious. Well, the precious was pretty awesome.

0:26:57.480 --> 0:26:59.719
<v Speaker 1>It was one of the rings of power. So I mean,

0:26:59.800 --> 0:27:02.720
<v Speaker 1>I you can you kind of have to side with

0:27:02.800 --> 0:27:05.200
<v Speaker 1>Gollumn on that one, I know. But the point is

0:27:05.280 --> 0:27:07.280
<v Speaker 1>that that you could you could waste your entire life,

0:27:07.760 --> 0:27:11.040
<v Speaker 1>you know, obsessing over the precious, and then you no

0:27:11.160 --> 0:27:14.240
<v Speaker 1>longer have a life. You just have a shiny did

0:27:14.280 --> 0:27:16.480
<v Speaker 1>get to travel pretty well, and he lived a long life.

0:27:18.680 --> 0:27:21.119
<v Speaker 1>I don't know what's going on here, Robert Lamb. I'm

0:27:21.160 --> 0:27:23.520
<v Speaker 1>just saying, you know, the greedy got just coming out,

0:27:23.720 --> 0:27:26.560
<v Speaker 1>don't you know, hate on Sneakle too much because you know,

0:27:26.800 --> 0:27:28.639
<v Speaker 1>you got to see the world of Middle Earth, and

0:27:29.280 --> 0:27:32.040
<v Speaker 1>you know, and he and he his spoiler, he dies

0:27:32.080 --> 0:27:34.880
<v Speaker 1>by falling into a volcano, which is something I kind

0:27:34.920 --> 0:27:38.639
<v Speaker 1>of want for myself. So okay, So there we are

0:27:38.720 --> 0:27:42.760
<v Speaker 1>revealing something about you right now and your affinity for Schneegle.

0:27:43.000 --> 0:27:45.520
<v Speaker 1>Like imagine if you're if your obituary said something like

0:27:45.680 --> 0:27:48.399
<v Speaker 1>Robert lamp passed away today when he fell into Mountain Doon, Like,

0:27:48.520 --> 0:27:54.480
<v Speaker 1>that's pretty right after chasing absolute power. Well, that makes

0:27:54.520 --> 0:27:56.160
<v Speaker 1>it sound kind of sad. I guess all right, you've

0:27:56.160 --> 0:27:57.919
<v Speaker 1>got it. You've got a point. All right, let's uh,

0:27:58.080 --> 0:28:02.800
<v Speaker 1>let's bring over our greed. But over there, overdone? Oh

0:28:03.000 --> 0:28:04.639
<v Speaker 1>I don't know, are we Yeah? I think that's it.

0:28:04.720 --> 0:28:07.560
<v Speaker 1>I mean, that's pretty we were discussing earlier, like the

0:28:07.880 --> 0:28:10.639
<v Speaker 1>research into degree doesn't go quite as deep to some

0:28:10.680 --> 0:28:12.520
<v Speaker 1>of the other ones we've we've talked about. Yeah, I

0:28:12.640 --> 0:28:14.240
<v Speaker 1>was thinking about Dante. I was like, yeah, of course,

0:28:14.280 --> 0:28:16.280
<v Speaker 1>He's like this is awful, this is bad. It's awful.

0:28:16.320 --> 0:28:17.800
<v Speaker 1>It's bad, but I'm not really going to devote a

0:28:17.840 --> 0:28:20.199
<v Speaker 1>lot of time the same thing with researchers so far.

0:28:20.320 --> 0:28:21.600
<v Speaker 1>I mean, I guess a lot of its kind of

0:28:21.640 --> 0:28:23.960
<v Speaker 1>surface level. It comes down to we want money because

0:28:24.000 --> 0:28:26.960
<v Speaker 1>money makes a lot of things possible. It allows us

0:28:27.000 --> 0:28:29.680
<v Speaker 1>to have safety, it allows us to to eat, to

0:28:30.000 --> 0:28:32.400
<v Speaker 1>to have shelter, it allows us to move through life.

0:28:32.400 --> 0:28:33.959
<v Speaker 1>So of course we want it. And like with all

0:28:34.000 --> 0:28:36.720
<v Speaker 1>the sins we've looked at, there's like a tipping point

0:28:37.119 --> 0:28:40.400
<v Speaker 1>between like a normal level of wanting money and an

0:28:40.520 --> 0:28:43.040
<v Speaker 1>unbalanced level. You know, what I think would be interesting

0:28:43.240 --> 0:28:47.240
<v Speaker 1>is some research on the super wealthy and wondering whether

0:28:47.360 --> 0:28:49.600
<v Speaker 1>or not if you reach a certain point of wealth

0:28:49.840 --> 0:28:54.080
<v Speaker 1>that you become more altruistic and you actually become more ethical.

0:28:54.480 --> 0:28:56.640
<v Speaker 1>That isn't because a number of billionaires have taken that

0:28:56.680 --> 0:28:59.120
<v Speaker 1>pledge to to donate a large portion of their their

0:28:59.200 --> 0:29:03.920
<v Speaker 1>wealth charity. And there are for every you know, miserly

0:29:04.080 --> 0:29:07.120
<v Speaker 1>Scrooge McDuck type individual in the world, you can you

0:29:07.160 --> 0:29:09.760
<v Speaker 1>can generally think of someone else who is using their fortune,

0:29:09.800 --> 0:29:11.360
<v Speaker 1>or at least a large portion of their fortune to

0:29:11.360 --> 0:29:13.520
<v Speaker 1>try and do good things and not just as a

0:29:13.600 --> 0:29:16.000
<v Speaker 1>tax right off, right right, So, yeah, I would like

0:29:16.040 --> 0:29:18.200
<v Speaker 1>to see more more numbers on that, for sure, because

0:29:18.240 --> 0:29:20.560
<v Speaker 1>there are there are certainly some individuals that really make

0:29:20.600 --> 0:29:23.080
<v Speaker 1>a case for the old adage money corrupts and money

0:29:23.160 --> 0:29:24.959
<v Speaker 1>is the root of all evil. But then there are

0:29:25.040 --> 0:29:27.040
<v Speaker 1>some individuals who seem to stand apart from that and

0:29:27.240 --> 0:29:30.280
<v Speaker 1>and really give us a little hope. Yeah, And and

0:29:30.480 --> 0:29:32.280
<v Speaker 1>some people who I'm sure at four waste uff and

0:29:32.320 --> 0:29:35.720
<v Speaker 1>they're driving a luxury car that that actually, uh, they're

0:29:35.760 --> 0:29:38.480
<v Speaker 1>not jerks. I don't know. Ye, let me get that.

0:29:38.600 --> 0:29:40.760
<v Speaker 1>Let Dante have the last word on this though, because

0:29:40.800 --> 0:29:42.320
<v Speaker 1>there's a lovely little line, and this is of course

0:29:42.320 --> 0:29:45.080
<v Speaker 1>translated from the Italian and then this is Virgil talking

0:29:45.120 --> 0:29:47.440
<v Speaker 1>to Dante. He says, now you can see, my son,

0:29:47.560 --> 0:29:49.520
<v Speaker 1>the brief mockery of the goods that are committed to

0:29:49.560 --> 0:29:52.760
<v Speaker 1>fortune for which the human race so squabbles for all

0:29:52.840 --> 0:29:54.680
<v Speaker 1>the gold that is under the moon, and that ever

0:29:54.960 --> 0:29:57.480
<v Speaker 1>was could not give rest to even one of these

0:29:57.560 --> 0:30:00.280
<v Speaker 1>weary souls. He says that as they look king at

0:30:00.320 --> 0:30:03.160
<v Speaker 1>the torture didn't help. So there you go. All right,

0:30:04.160 --> 0:30:06.800
<v Speaker 1>all right, now let's call over the robot. Come over here,

0:30:07.080 --> 0:30:13.280
<v Speaker 1>Arnie and bring us our basket of golden mail. Clink

0:30:13.440 --> 0:30:17.720
<v Speaker 1>clink clink. All right, well, here's one related there. Here's

0:30:17.760 --> 0:30:21.480
<v Speaker 1>one related to one of our sin podcasts. Darlene writes

0:30:21.520 --> 0:30:24.959
<v Speaker 1>in about our gluttony episode Dear Robert and Julie, as

0:30:25.000 --> 0:30:28.160
<v Speaker 1>someone who very recently went through gastric bypass surgery, I

0:30:28.240 --> 0:30:31.880
<v Speaker 1>was obviously very interested in your gluttony podcast. Here's a

0:30:31.920 --> 0:30:35.200
<v Speaker 1>personal perspective that main interesting. I've always been someone who

0:30:35.240 --> 0:30:37.880
<v Speaker 1>suffered from extreme gnawing hunger. In fact, my stomach would

0:30:37.880 --> 0:30:40.760
<v Speaker 1>growl so loudly my dogs would bark at it. A

0:30:40.920 --> 0:30:43.720
<v Speaker 1>small amount of food would not mitigate the pain. Not

0:30:44.240 --> 0:30:47.760
<v Speaker 1>not pains, but genuine pain of that hunger. Combine this

0:30:47.880 --> 0:30:51.000
<v Speaker 1>with an extremely slow metabolicalism, and you have a perfect

0:30:51.040 --> 0:30:54.040
<v Speaker 1>recipe for obesity. In the months of study and research

0:30:54.120 --> 0:30:56.480
<v Speaker 1>prior to my gas would bypass surgery, I read that

0:30:56.560 --> 0:31:01.920
<v Speaker 1>the hunger hormone garyline becomes suppressed following surgery. I didn't

0:31:01.920 --> 0:31:04.360
<v Speaker 1>really understand or believe it, But now about six week

0:31:04.360 --> 0:31:06.880
<v Speaker 1>suppost surgery, I can confirm this is absolutely true. Like

0:31:06.960 --> 0:31:10.280
<v Speaker 1>those twin women who always irritated me with their oh, dear,

0:31:10.320 --> 0:31:13.120
<v Speaker 1>I forgot to eat today, I find that I don't

0:31:13.280 --> 0:31:16.400
<v Speaker 1>eat on a specific schedule, I to forget all about food.

0:31:16.480 --> 0:31:18.600
<v Speaker 1>It's a lot easier to lose weight when you were

0:31:18.680 --> 0:31:22.240
<v Speaker 1>never hungry. I understand that pharmaceutical researchers have been on

0:31:22.320 --> 0:31:25.480
<v Speaker 1>the trail of garland for suppressor for years but still

0:31:25.520 --> 0:31:27.640
<v Speaker 1>haven't been able to nail it. So be kind of

0:31:27.720 --> 0:31:30.760
<v Speaker 1>the overweight, obese and those who may appear gluttonous, they

0:31:30.840 --> 0:31:34.600
<v Speaker 1>may have physical issues that aren't obvious. Thanks Darling. So yeah,

0:31:34.720 --> 0:31:37.600
<v Speaker 1>we you know, touched on the while I wanted to

0:31:37.640 --> 0:31:39.680
<v Speaker 1>touch I think we we we definitely tried to stress

0:31:39.720 --> 0:31:42.360
<v Speaker 1>in the Gluttony podcast that there's a lot more going

0:31:42.440 --> 0:31:46.720
<v Speaker 1>on with certainly with obesity and issues of just you know,

0:31:46.840 --> 0:31:50.440
<v Speaker 1>revenous hunger than than oh I like food and I

0:31:50.560 --> 0:31:52.000
<v Speaker 1>want to eat a lot of them, like it's it's

0:31:52.120 --> 0:31:55.400
<v Speaker 1>it's a lot more complicated than that that there There's

0:31:55.480 --> 0:31:58.360
<v Speaker 1>there's stuff going on at genetic level and that true

0:31:58.400 --> 0:32:01.400
<v Speaker 1>gluttony it certainly is far as like competitive eating goes

0:32:01.840 --> 0:32:04.680
<v Speaker 1>really stands apart from the issues of plotting way. Yeah, well,

0:32:04.720 --> 0:32:06.760
<v Speaker 1>one of the things we didn't get into um is

0:32:06.800 --> 0:32:11.320
<v Speaker 1>something called ft O, which is a a gene variant

0:32:11.440 --> 0:32:15.240
<v Speaker 1>that is often seen in obese people, and this is

0:32:15.280 --> 0:32:19.840
<v Speaker 1>actually responsible for this biologically altered state, much like what

0:32:20.040 --> 0:32:23.800
<v Speaker 1>she just talked about in terms of regulating hunger. So, um,

0:32:24.160 --> 0:32:26.560
<v Speaker 1>you know, unfortunately, there's actually a lot of stuff about

0:32:26.640 --> 0:32:29.000
<v Speaker 1>gluttony and in diets and all sorts of stuff that

0:32:29.080 --> 0:32:32.320
<v Speaker 1>we couldn't get to you in that podcast. Um. So

0:32:32.680 --> 0:32:34.400
<v Speaker 1>it was it was nice to hear from her and

0:32:34.520 --> 0:32:36.760
<v Speaker 1>to be able to sort of address that right now

0:32:36.800 --> 0:32:39.160
<v Speaker 1>at least. Oh well, here's another email from a listener.

0:32:39.200 --> 0:32:42.320
<v Speaker 1>By the end of of Desolu and Deflu wrote in

0:32:42.400 --> 0:32:44.920
<v Speaker 1>to share some thoughts on me don't eat the Panda episode,

0:32:45.000 --> 0:32:48.800
<v Speaker 1>but also mentioned that they found the Cubed Earth episode

0:32:48.960 --> 0:32:52.400
<v Speaker 1>very inspiring and they wanted to create an RPG roleplaying

0:32:52.440 --> 0:32:55.720
<v Speaker 1>game module about it. They say, think Star Trek where

0:32:55.720 --> 0:32:58.800
<v Speaker 1>Earthlings come from different sides of the cube. Woo who

0:32:59.240 --> 0:33:01.600
<v Speaker 1>so ampt to write it? So I thought that was awesome.

0:33:01.640 --> 0:33:05.800
<v Speaker 1>Any times podcast can inspire people, I am I'm all

0:33:05.880 --> 0:33:08.400
<v Speaker 1>into it. Uh. Here's a quick email from a listener,

0:33:08.480 --> 0:33:11.360
<v Speaker 1>My name Carlos. Carlos says, after listening to your rat

0:33:11.480 --> 0:33:15.560
<v Speaker 1>King podcast, I came to the realization that magneton uh

0:33:15.640 --> 0:33:19.520
<v Speaker 1>and this is apparently a Pokemon character. The evolved form

0:33:19.640 --> 0:33:23.640
<v Speaker 1>of magnet E is essentially a rat king. I linked

0:33:23.680 --> 0:33:26.600
<v Speaker 1>some pictures, don't worry. Carlos also mentions that if I

0:33:26.680 --> 0:33:29.600
<v Speaker 1>enjoyed playing Team Fortress back in college, I should be

0:33:29.720 --> 0:33:31.880
<v Speaker 1>happy to know that there's something called Team Fortress too,

0:33:32.080 --> 0:33:34.920
<v Speaker 1>So I will have to check that out, or maybe

0:33:34.920 --> 0:33:36.880
<v Speaker 1>I shouldn't. The Pokemon thing was interesting. I looked at

0:33:36.880 --> 0:33:39.280
<v Speaker 1>the picture. I didn't quite understand it, but it looks,

0:33:39.360 --> 0:33:43.480
<v Speaker 1>it looks, and then finally here is one from a

0:33:43.680 --> 0:33:48.080
<v Speaker 1>listener by the name of Maricela and Marcelo right and says, hey,

0:33:48.400 --> 0:33:51.600
<v Speaker 1>exclamation point. I'm sure this has happened to you, guys.

0:33:51.680 --> 0:33:53.560
<v Speaker 1>In my head as I listened to you, I make

0:33:53.600 --> 0:33:56.640
<v Speaker 1>a perfect picture of you, as my imagination dictates, according

0:33:56.680 --> 0:33:59.440
<v Speaker 1>to the tone or depth of your voice. The little

0:33:59.520 --> 0:34:01.920
<v Speaker 1>changes when you're about to say something sarcastic or even

0:34:01.960 --> 0:34:04.240
<v Speaker 1>a joke, or at least I used to until I

0:34:04.360 --> 0:34:07.480
<v Speaker 1>saw the Facebook profile picture, which of course is that tough.

0:34:08.040 --> 0:34:09.480
<v Speaker 1>Just look up the stuff to blow your mind on

0:34:09.640 --> 0:34:13.640
<v Speaker 1>Facebook at us and uh, it will invent your life.

0:34:14.000 --> 0:34:16.319
<v Speaker 1>Myself goes on to say, I gotta say, Robert, you're

0:34:16.360 --> 0:34:18.360
<v Speaker 1>close to what I had in mind or is it

0:34:18.440 --> 0:34:21.160
<v Speaker 1>the other way around? But I so totally pictured a

0:34:21.280 --> 0:34:24.279
<v Speaker 1>blonde Julie. Don't know why it just happened. And now

0:34:24.440 --> 0:34:26.759
<v Speaker 1>whenever I'm listening to the two of you, Uh, it's

0:34:26.760 --> 0:34:28.839
<v Speaker 1>so funny to think about it, I just start laughing.

0:34:28.920 --> 0:34:31.320
<v Speaker 1>Great work with the podcast, the awesome dynamics between you

0:34:31.400 --> 0:34:34.560
<v Speaker 1>tube really transcends the mics and makes me learn something

0:34:34.680 --> 0:34:38.520
<v Speaker 1>new every time. Here's now correct me if I'm wrong.

0:34:38.600 --> 0:34:41.239
<v Speaker 1>But don't you have a doppelganger in Athens, Georgia that

0:34:41.400 --> 0:34:43.960
<v Speaker 1>is a blonde Julie? I did it one time? Yeah,

0:34:44.080 --> 0:34:47.440
<v Speaker 1>and also I would one time. Did you slay her? Well?

0:34:47.520 --> 0:34:50.200
<v Speaker 1>I don't know if she's still there. Uh, but I

0:34:50.320 --> 0:34:52.560
<v Speaker 1>was blonde until I swell. But you know, for what

0:34:52.680 --> 0:34:56.279
<v Speaker 1>it's worth, so you're you're right to some degree, okay. Yeah.

0:34:56.719 --> 0:35:00.440
<v Speaker 1>And my daughter is like very Nordic working and blind,

0:35:01.120 --> 0:35:04.359
<v Speaker 1>so I don't know you're picking up on something there, okay. Yeah,

0:35:04.480 --> 0:35:08.279
<v Speaker 1>but yes, I'm a brunette, proud brunette, okay. And and

0:35:08.960 --> 0:35:10.799
<v Speaker 1>that I still can do something with the doppel game.

0:35:12.120 --> 0:35:15.400
<v Speaker 1>I thought, are you saying that, like I am the

0:35:15.440 --> 0:35:17.759
<v Speaker 1>doppel ganger and I'm wearing a wig right now, and

0:35:17.880 --> 0:35:20.160
<v Speaker 1>then when I leave the studio, I take my wig

0:35:20.200 --> 0:35:23.279
<v Speaker 1>off and I'm blond. Maybe I don't know, yeah, maybe

0:35:23.800 --> 0:35:26.640
<v Speaker 1>maybe you're you're the doppelganger you play, you replaced the

0:35:26.680 --> 0:35:30.560
<v Speaker 1>actual Julie. You're completely wrong, but I don't. You shouldn't

0:35:30.560 --> 0:35:33.520
<v Speaker 1>even think that there's no logic there. Don't pursue that

0:35:33.640 --> 0:35:43.239
<v Speaker 1>line of logic anymore. Okay, okay, okay, seriously, I am Julie. Okay, okay, okay. Well,

0:35:43.800 --> 0:35:45.960
<v Speaker 1>well if you would, if you would like to interact

0:35:46.040 --> 0:35:49.320
<v Speaker 1>with me or Julie or potentially Julie's doppel game, you

0:35:49.400 --> 0:35:53.680
<v Speaker 1>can find us on Facebook and Twitter again. On Facebook,

0:35:53.719 --> 0:35:56.000
<v Speaker 1>we're Stuff to Blow the Mind. Find us on there,

0:35:56.160 --> 0:35:58.600
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0:35:58.640 --> 0:36:01.520
<v Speaker 1>of cool stuff about current and upcoming episodes. You know,

0:36:01.560 --> 0:36:03.160
<v Speaker 1>we'd love to get feedback from you guys as well.

0:36:03.719 --> 0:36:05.839
<v Speaker 1>On Twitter, you will find us under the handles Blow

0:36:06.000 --> 0:36:09.080
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0:36:09.160 --> 0:36:16.799
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0:36:16.840 --> 0:36:19.760
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0:36:20.120 --> 0:36:22.399
<v Speaker 1>Join How Stuff Work staff as we explore the most

0:36:22.400 --> 0:36:25.240
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