WEBVTT - From the Vault: Hooves, Part 2

0:00:06.320 --> 0:00:09.280
<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. It's Saturday.

0:00:09.360 --> 0:00:11.959
<v Speaker 1>It's time for a vault episode and this is going

0:00:12.000 --> 0:00:15.920
<v Speaker 1>to be Hoof's Part two, which originally published six thirteen,

0:00:16.280 --> 0:00:17.239
<v Speaker 1>twenty twenty three.

0:00:17.720 --> 0:00:23.439
<v Speaker 2>Please enjoy Welcome to Stuff to Blow Your Mind, a

0:00:23.520 --> 0:00:28.280
<v Speaker 2>production of iHeartRadio.

0:00:31.960 --> 0:00:34.279
<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

0:00:34.320 --> 0:00:35.320
<v Speaker 1>is Robert Lamb.

0:00:35.520 --> 0:00:37.880
<v Speaker 3>And I'm Joe McCormick, and we're back with part two

0:00:38.000 --> 0:00:41.200
<v Speaker 3>of our series on the horse hoof. Now. In part one,

0:00:41.720 --> 0:00:45.080
<v Speaker 3>we discussed the anatomical form of the horse hoof, with

0:00:45.120 --> 0:00:48.839
<v Speaker 3>an emphasis on the alarming fact that the hoof is

0:00:48.960 --> 0:00:54.200
<v Speaker 3>essentially a highly specialized form of the tetrapod middle finger.

0:00:54.400 --> 0:00:56.640
<v Speaker 3>So when you see a horse galloping around, yes, it

0:00:56.760 --> 0:01:01.320
<v Speaker 3>is running around on all middle fingers and toes. We

0:01:01.360 --> 0:01:04.640
<v Speaker 3>talked about an ancient legend about the horse ridden by

0:01:04.720 --> 0:01:09.080
<v Speaker 3>Julius Caesar, which some artists have depicted as having dock

0:01:09.160 --> 0:01:12.200
<v Speaker 3>in hair and human feet instead of hoofs, at least

0:01:12.240 --> 0:01:16.240
<v Speaker 3>on the first two legs. Rob's idea, I think was

0:01:16.319 --> 0:01:18.960
<v Speaker 3>that this it's possible that these stories could be based

0:01:19.000 --> 0:01:23.440
<v Speaker 3>on observations of what are called polydactyl horses, horses born

0:01:23.520 --> 0:01:26.800
<v Speaker 3>with extra hooflets on the sides of the primary hoof,

0:01:26.840 --> 0:01:28.120
<v Speaker 3>which do in fact exist.

0:01:28.520 --> 0:01:32.320
<v Speaker 1>Yeah, this seems to be the more sensible interpretation that

0:01:32.360 --> 0:01:35.720
<v Speaker 1>you see taken by folks. And I don't think anyone's

0:01:35.760 --> 0:01:41.240
<v Speaker 1>actually arguing that these horses had like human fore feet,

0:01:41.840 --> 0:01:44.679
<v Speaker 1>but it looks hilarious in the illustrations.

0:01:45.280 --> 0:01:48.440
<v Speaker 3>It does. And we finally talked about the evolution of

0:01:48.440 --> 0:01:51.440
<v Speaker 3>the horse hoof, with the commonly accepted narrative being that

0:01:51.840 --> 0:01:55.560
<v Speaker 3>millions of years ago, the ancestors of modern horses lived

0:01:55.600 --> 0:02:00.000
<v Speaker 3>in more forested environments, maybe warmer, wetter environments. They were

0:02:00.160 --> 0:02:03.280
<v Speaker 3>much smaller, maybe about the size of dogs, and had

0:02:03.400 --> 0:02:08.080
<v Speaker 3>multiple toes per feet. Then, due to climate and habitat changes,

0:02:08.160 --> 0:02:12.560
<v Speaker 3>they became grassland dwellers, which drove them to evolve larger

0:02:12.600 --> 0:02:17.360
<v Speaker 3>body sizes and select for galloping speed, and these changes

0:02:17.400 --> 0:02:21.360
<v Speaker 3>coincided with the loss of peripheral toes until you end

0:02:21.440 --> 0:02:23.720
<v Speaker 3>up with the modern horse and its relatives in the

0:02:23.760 --> 0:02:26.800
<v Speaker 3>genus equis, so that would include the zebra and the

0:02:26.919 --> 0:02:31.320
<v Speaker 3>ass all having only one toe per foot, the columnar hoof.

0:02:32.080 --> 0:02:34.320
<v Speaker 3>Now today, we wanted to continue the series on the

0:02:34.320 --> 0:02:38.119
<v Speaker 3>horse hoof getting into a couple other things, about horsecof

0:02:38.120 --> 0:02:41.320
<v Speaker 3>evolution as well as the invention of the horseshoe. But

0:02:41.440 --> 0:02:44.079
<v Speaker 3>before we do that, I wanted to take a brief

0:02:44.160 --> 0:02:48.760
<v Speaker 3>detour into a metaphorical connection to the hoof, which concerns

0:02:49.080 --> 0:02:54.520
<v Speaker 3>medical diagnostics and more generally, the realm of statistical reasoning.

0:02:55.160 --> 0:02:59.240
<v Speaker 3>So there's a famous aphorism widely used in medical education,

0:02:59.520 --> 0:03:03.160
<v Speaker 3>often invoked by practicing physicians, and it goes like this,

0:03:03.840 --> 0:03:09.200
<v Speaker 3>when you hear hoof beats, look for horses, not zebras. Rob.

0:03:09.240 --> 0:03:10.840
<v Speaker 3>I think this thing may have come up on the

0:03:10.880 --> 0:03:13.840
<v Speaker 3>show in the past that I couldn't remember when, but

0:03:13.880 --> 0:03:15.760
<v Speaker 3>I'm sure you've heard this before, right.

0:03:16.440 --> 0:03:20.399
<v Speaker 1>Yeah, yeah, And it basically is what it sounds like, right, it's,

0:03:20.680 --> 0:03:23.760
<v Speaker 1>you know, whatever the evidence seems to indicate, go for

0:03:23.800 --> 0:03:28.240
<v Speaker 1>the more likely and more statistically reasonable explanation for.

0:03:29.800 --> 0:03:32.400
<v Speaker 3>The evidence, right. So I was looking up the history

0:03:32.400 --> 0:03:35.360
<v Speaker 3>of this quote in a chapter on medical aphorisms in

0:03:35.400 --> 0:03:39.400
<v Speaker 3>a book called White Coat Tails Medicine's Heroes, Heritage and

0:03:39.440 --> 0:03:44.120
<v Speaker 3>Misadventures by Robert B. Taylor published by Springer. So I'll

0:03:44.120 --> 0:03:46.200
<v Speaker 3>refer back to that chapter in a second. But yeah, Rob,

0:03:46.480 --> 0:03:49.120
<v Speaker 3>like you say, the point of this aphorism is that

0:03:49.160 --> 0:03:52.080
<v Speaker 3>when a patient presents with symptoms X, Y, and Z,

0:03:52.760 --> 0:03:56.720
<v Speaker 3>you should start by thinking about the most common conditions

0:03:57.080 --> 0:04:01.680
<v Speaker 3>within the population associated with that club of symptoms, rather

0:04:01.800 --> 0:04:05.560
<v Speaker 3>than jumping to assumptions about rare diseases. So, for example,

0:04:05.840 --> 0:04:09.080
<v Speaker 3>if a patient presents at a US clinic with flu

0:04:09.280 --> 0:04:12.920
<v Speaker 3>like symptoms, it's better to start by investigating the possibility

0:04:13.000 --> 0:04:16.520
<v Speaker 3>that they have the flu or common cold, or now

0:04:16.560 --> 0:04:20.160
<v Speaker 3>maybe COVID, rather than to start by investigating whether they

0:04:20.160 --> 0:04:24.159
<v Speaker 3>have contracted the hindra virus from a flying fox in Australia.

0:04:24.960 --> 0:04:29.039
<v Speaker 3>Taylor traces this saying back to an American medical researcher

0:04:29.160 --> 0:04:32.520
<v Speaker 3>named Theodore E. Woodward who lived nineteen fourteen to two

0:04:32.520 --> 0:04:36.240
<v Speaker 3>thousand and five, who taught at the University of Maryland

0:04:36.279 --> 0:04:39.360
<v Speaker 3>School of Medicine. And it seems actually the common form

0:04:39.400 --> 0:04:42.920
<v Speaker 3>of this aphorism might be a paraphrase, and the more

0:04:43.000 --> 0:04:47.960
<v Speaker 3>accurate original quote may have been don't look for zebras

0:04:48.040 --> 0:04:51.800
<v Speaker 3>on Green Street. That might be a little perplexing, but

0:04:52.240 --> 0:04:55.400
<v Speaker 3>it makes sense in the context because Green Street was

0:04:55.480 --> 0:04:59.279
<v Speaker 3>the location of the University of Maryland hospital in Baltimore,

0:04:59.360 --> 0:05:01.520
<v Speaker 3>and he was teaching at the University of Maryland to

0:05:01.680 --> 0:05:04.000
<v Speaker 3>students there, so of course you can see why it

0:05:04.000 --> 0:05:06.520
<v Speaker 3>would need to be rephrased to make more sense outside

0:05:06.560 --> 0:05:10.360
<v Speaker 3>of its original locality. But I also think the localization

0:05:10.600 --> 0:05:15.080
<v Speaker 3>to Baltimore geography highlights something important, which is that this

0:05:15.240 --> 0:05:18.799
<v Speaker 3>aphorism is only useful when you're talking about a known

0:05:19.040 --> 0:05:23.520
<v Speaker 3>population of patients in which the frequency of certain diseases

0:05:23.600 --> 0:05:27.360
<v Speaker 3>or conditions is fairly well understood. Because if you were

0:05:27.400 --> 0:05:29.720
<v Speaker 3>talking to a group of medical students, maybe in a

0:05:30.200 --> 0:05:33.720
<v Speaker 3>region of southern Africa where zebras are abundant, it might

0:05:33.800 --> 0:05:37.000
<v Speaker 3>make sense to use the aphorism inverted, I guess, depending

0:05:37.000 --> 0:05:39.159
<v Speaker 3>on how many horses there are around as well. But

0:05:39.320 --> 0:05:41.479
<v Speaker 3>in the same sense, you have to know what the

0:05:41.520 --> 0:05:45.160
<v Speaker 3>frequencies are in the population you're looking at before deploying this.

0:05:46.320 --> 0:05:47.279
<v Speaker 1>Yeah, that's true.

0:05:47.600 --> 0:05:50.760
<v Speaker 3>Now, I find this the reasoning behind the saying actually

0:05:50.839 --> 0:05:52.960
<v Speaker 3>kind of interesting, because if you interpret it in the

0:05:53.080 --> 0:05:55.800
<v Speaker 3>usual way, it's a piece of advice that can seem

0:05:55.880 --> 0:05:59.800
<v Speaker 3>rather obvious, like common explanations are more common than rare

0:05:59.839 --> 0:06:03.520
<v Speaker 3>way ones. But I think as a general rule, when

0:06:03.640 --> 0:06:07.479
<v Speaker 3>looking for explanations, we do have to be reminded to

0:06:07.600 --> 0:06:12.200
<v Speaker 3>start by considering what is most likely in terms of frequency,

0:06:12.839 --> 0:06:17.040
<v Speaker 3>because there are all kinds of mental biases that constantly

0:06:17.160 --> 0:06:21.680
<v Speaker 3>tempt us to start looking for highly unusual causes for

0:06:21.839 --> 0:06:26.760
<v Speaker 3>unexplained phenomena before we've exhausted all of the extremely commonplace

0:06:26.839 --> 0:06:32.320
<v Speaker 3>candidates for one thing. Unusual causes and explanations are usually

0:06:32.680 --> 0:06:36.239
<v Speaker 3>more exciting. They kind of stick in the mind because

0:06:36.279 --> 0:06:39.080
<v Speaker 3>of our level of interest in them, and they can

0:06:39.160 --> 0:06:42.520
<v Speaker 3>quite easily then come to mind when we start searching

0:06:42.520 --> 0:06:45.360
<v Speaker 3>around for an explanation. They're sort of at the top

0:06:45.400 --> 0:06:49.240
<v Speaker 3>of the toy box right now. In this section of

0:06:49.240 --> 0:06:52.160
<v Speaker 3>the book I was talking about, Taylor makes an interesting

0:06:52.240 --> 0:06:56.640
<v Speaker 3>point about the zebra aphorism, which I hadn't quite considered.

0:06:56.680 --> 0:06:59.159
<v Speaker 3>I was just thinking at the first order level of

0:06:59.360 --> 0:07:03.320
<v Speaker 3>more common explanations and less common explanations. But Taylor also

0:07:03.400 --> 0:07:08.480
<v Speaker 3>writes quote as a clinical corollary, experienced diagnosticians look first

0:07:08.600 --> 0:07:16.120
<v Speaker 3>for uncommon manifestations of common conditions rather than common manifestations

0:07:16.240 --> 0:07:20.920
<v Speaker 3>of uncommon diseases. Now that seemed really interesting to me.

0:07:21.280 --> 0:07:23.680
<v Speaker 3>I hadn't quite thought about it that way. And of

0:07:23.680 --> 0:07:26.640
<v Speaker 3>course it would depend on exactly how uncommon you mean

0:07:26.680 --> 0:07:28.520
<v Speaker 3>in each clause of that sentence, Like if you were

0:07:28.560 --> 0:07:32.080
<v Speaker 3>to represent them as actual percentage chances and stuff. The

0:07:32.520 --> 0:07:35.040
<v Speaker 3>math might break out in different ways. But if a

0:07:35.080 --> 0:07:37.480
<v Speaker 3>certain set of symptoms appears in I don't know, only

0:07:37.640 --> 0:07:41.640
<v Speaker 3>three percent of cases of an extremely common condition that

0:07:42.080 --> 0:07:45.040
<v Speaker 3>affects you know, millions of people every year, it is

0:07:45.080 --> 0:07:50.360
<v Speaker 3>probably still worth investigating that diagnosis the uncommon manifestation of

0:07:50.400 --> 0:07:54.600
<v Speaker 3>the extremely common condition before you look at the possibility

0:07:54.640 --> 0:07:58.440
<v Speaker 3>of a condition that matches the symptoms very closely. But

0:07:58.640 --> 0:08:00.640
<v Speaker 3>you know, you might only see all a couple of

0:08:00.640 --> 0:08:03.840
<v Speaker 3>cases in the world per year, it's extremely rare. You'd

0:08:03.920 --> 0:08:08.120
<v Speaker 3>still get way more hits of confirmation on the on

0:08:08.240 --> 0:08:11.320
<v Speaker 3>the uncommon version of the common condition.

0:08:11.720 --> 0:08:14.560
<v Speaker 1>It reminds me of various discussions we've had about cryptozoology

0:08:15.040 --> 0:08:20.760
<v Speaker 1>and the interpretations and misinterpretations of dead animals and in

0:08:20.760 --> 0:08:25.520
<v Speaker 1>some cases dead human beings, where you're looking at some

0:08:25.720 --> 0:08:28.200
<v Speaker 1>rate of decay and yeah, are you looking at it

0:08:28.280 --> 0:08:31.040
<v Speaker 1>as the as an uncommon manifestation of a common condition,

0:08:31.200 --> 0:08:32.720
<v Speaker 1>and in other words, are you're looking at as kind

0:08:32.760 --> 0:08:37.280
<v Speaker 1>of like a novel pattern or appearance in decay of

0:08:37.520 --> 0:08:41.079
<v Speaker 1>just a normal, mundane animal, or are you going to

0:08:41.160 --> 0:08:43.920
<v Speaker 1>jump to the to that extreme level and think, well, no,

0:08:44.040 --> 0:08:47.199
<v Speaker 1>this is just how it looks and we've just never

0:08:47.240 --> 0:08:48.600
<v Speaker 1>seen this creature before.

0:08:48.960 --> 0:08:51.520
<v Speaker 3>Yeah. Yeah. However, I want to come back on the

0:08:51.559 --> 0:08:55.400
<v Speaker 3>other end, because if you search for medical case reports

0:08:55.640 --> 0:08:58.880
<v Speaker 3>citing this aphorism, which I was doing a lot of times,

0:08:58.920 --> 0:09:03.520
<v Speaker 3>it will be specific to discuss cases where it was

0:09:03.559 --> 0:09:07.920
<v Speaker 3>a zebra on Green Street, the rare and unexpected diagnosis

0:09:07.960 --> 0:09:11.319
<v Speaker 3>that turned out to be correct. So just one example

0:09:11.360 --> 0:09:14.920
<v Speaker 3>I was looking at this was a case report published

0:09:14.960 --> 0:09:18.120
<v Speaker 3>in Clinical Practice in Cases in Emergency Medicine in twenty

0:09:18.240 --> 0:09:21.920
<v Speaker 3>nineteen by Loupez at All called Beware of the Zebra,

0:09:22.200 --> 0:09:25.640
<v Speaker 3>nine year Old with Fever. I believe this incident took

0:09:25.679 --> 0:09:28.240
<v Speaker 3>place in the US state of North Carolina. So it

0:09:28.280 --> 0:09:32.000
<v Speaker 3>was a nine year old girl whose family spoke only French,

0:09:32.160 --> 0:09:37.280
<v Speaker 3>and they presented at the hospital with the patient having

0:09:37.320 --> 0:09:42.120
<v Speaker 3>an abdominal pain, vomiting, intermittent fevers, fatigue, and headache, and

0:09:42.160 --> 0:09:44.560
<v Speaker 3>because there was a language barrier, everything had to be

0:09:44.640 --> 0:09:46.880
<v Speaker 3>done with the help of an interpreter, and it seems

0:09:46.920 --> 0:09:50.800
<v Speaker 3>that this led to some maybe some original misunderstandings about

0:09:51.080 --> 0:09:54.600
<v Speaker 3>the case history. So the doctors tried to diagnose based

0:09:54.640 --> 0:09:57.920
<v Speaker 3>on all the normal explanations that they would be likely

0:09:57.960 --> 0:10:01.080
<v Speaker 3>to see in their patient population, but none of the

0:10:01.080 --> 0:10:05.160
<v Speaker 3>common diagnoses really fit her case. Her condition continued to

0:10:05.160 --> 0:10:08.400
<v Speaker 3>get worse. It even became life threatening, and the breakthrough

0:10:08.440 --> 0:10:11.160
<v Speaker 3>seemed to come when the doctors began looking outside the

0:10:11.240 --> 0:10:14.160
<v Speaker 3>normal slate of conditions encountered in their practice in the

0:10:14.280 --> 0:10:18.240
<v Speaker 3>United States. Finally, they learned that the girl's family had

0:10:18.280 --> 0:10:21.800
<v Speaker 3>just in the weeks before, arrived from the Congo, where

0:10:21.920 --> 0:10:26.120
<v Speaker 3>malaria is common. The care providers eventually ordered a test

0:10:26.280 --> 0:10:28.600
<v Speaker 3>that would put them on the right track. They write

0:10:28.600 --> 0:10:32.240
<v Speaker 3>in their report, quote, this test was a peripheral blood smear,

0:10:32.320 --> 0:10:37.560
<v Speaker 3>specifically a thick and thin smear, which revealed Plasmodium falciparum,

0:10:37.720 --> 0:10:41.080
<v Speaker 3>and this is one of the protozoa responsible for causing malaria,

0:10:41.800 --> 0:10:45.400
<v Speaker 3>leading to a final diagnosis of cerebral malaria. And then

0:10:45.440 --> 0:10:47.760
<v Speaker 3>they write from here they contacted the twenty four hour

0:10:47.840 --> 0:10:53.720
<v Speaker 3>CDC hotline to immediately get the appropriate anti malarial medication.

0:10:54.320 --> 0:10:57.240
<v Speaker 3>They put the girl on a quinine drip and admitted

0:10:57.280 --> 0:11:00.559
<v Speaker 3>her to the pediatric intensive care unit. And then they say,

0:11:00.640 --> 0:11:03.520
<v Speaker 3>quote remarkably, within four weeks, she made a full recovery

0:11:03.559 --> 0:11:07.400
<v Speaker 3>and returned home with her family. So thankfully, the patient

0:11:07.480 --> 0:11:10.280
<v Speaker 3>was all right in the end, but she potentially could

0:11:10.280 --> 0:11:14.080
<v Speaker 3>have died if doctors hadn't made the locally unusual but

0:11:14.200 --> 0:11:17.440
<v Speaker 3>correct diagnosis and given her the right treatment. And so

0:11:17.520 --> 0:11:20.560
<v Speaker 3>the authors say in their conclusion quote, many of us

0:11:20.600 --> 0:11:23.400
<v Speaker 3>are taught the common aphorism in medical school. When you

0:11:23.440 --> 0:11:27.040
<v Speaker 3>hear hoof beats, think horses, not zebras. When approaching a

0:11:27.120 --> 0:11:29.280
<v Speaker 3>nine year old with fever, we hear the hoof beat

0:11:29.320 --> 0:11:32.480
<v Speaker 3>symptoms and tend to think of the typical diagnoses that

0:11:32.559 --> 0:11:36.160
<v Speaker 3>are commonly seen in our pediatric population. Yet if we

0:11:36.200 --> 0:11:38.560
<v Speaker 3>are not thinking about the zebras, we will miss this

0:11:38.679 --> 0:11:42.160
<v Speaker 3>common presentation of a disease that is uncommon north of

0:11:42.200 --> 0:11:45.200
<v Speaker 3>the equator, which could lead to high morbidity and possibly

0:11:45.240 --> 0:11:48.880
<v Speaker 3>even mortality for patients. So it's very good that they

0:11:48.920 --> 0:11:52.960
<v Speaker 3>were able to discover this intervene and probably save the

0:11:53.000 --> 0:11:56.280
<v Speaker 3>girl's life. But it highlights how there's a difficult balance,

0:11:56.480 --> 0:11:59.880
<v Speaker 3>Like if you go looking for zebras before you look

0:12:00.040 --> 0:12:03.160
<v Speaker 3>for horses on Green Street, you will waste a lot

0:12:03.200 --> 0:12:07.040
<v Speaker 3>of time and resources and potentially cause frequent misdiagnoses that

0:12:07.080 --> 0:12:10.920
<v Speaker 3>could harm people. But if you never consider the possibility

0:12:10.920 --> 0:12:14.160
<v Speaker 3>of zebra's on Green Street. There will be rare but

0:12:14.320 --> 0:12:17.160
<v Speaker 3>very real cases where you could save somebody's life but

0:12:17.240 --> 0:12:17.720
<v Speaker 3>you don't.

0:12:18.240 --> 0:12:21.440
<v Speaker 1>Yeah, that's a great point. Yeah, certainly looking at the

0:12:21.559 --> 0:12:25.040
<v Speaker 1>like the professional end of the scenario, because on the

0:12:25.080 --> 0:12:27.520
<v Speaker 1>other end, like say the user end and the media end,

0:12:28.000 --> 0:12:31.400
<v Speaker 1>I mean, zebra on Green Street. That's a great headline.

0:12:31.840 --> 0:12:34.319
<v Speaker 1>You're gonna that's the headline that's gonna stick in your mind,

0:12:34.679 --> 0:12:36.480
<v Speaker 1>and then when you're going to see the doctor, you're

0:12:36.520 --> 0:12:39.400
<v Speaker 1>gonna be like, hey, doc, is it possible that a

0:12:39.480 --> 0:12:42.520
<v Speaker 1>rare amiba is eating my flesh? Or something to that effect,

0:12:42.520 --> 0:12:45.000
<v Speaker 1>because that's what you saw in the headline, that's what

0:12:45.040 --> 0:12:50.320
<v Speaker 1>you saw on the the documentary series that that that

0:12:50.880 --> 0:12:53.560
<v Speaker 1>sensationalized a rare case, right.

0:12:53.640 --> 0:12:56.800
<v Speaker 3>I Mean. The the difficult thing is like, because of

0:12:56.880 --> 0:13:00.600
<v Speaker 3>the way we emotionally react to stories like this, I

0:13:00.600 --> 0:13:03.000
<v Speaker 3>feel like it kind of tends to have the effect

0:13:03.000 --> 0:13:05.000
<v Speaker 3>of making us think, well, maybe then I should start

0:13:05.040 --> 0:13:10.360
<v Speaker 3>looking for diagnoses of unusual diseases in patient populations. So

0:13:10.520 --> 0:13:14.239
<v Speaker 3>it just highlights like diagnosis in the specific case of medicine,

0:13:14.280 --> 0:13:20.920
<v Speaker 3>and searching for explanations for unknown phenomena generally is really difficult.

0:13:21.000 --> 0:13:26.760
<v Speaker 3>It involves a balance between prioritizing likely explanations, which are

0:13:28.040 --> 0:13:31.040
<v Speaker 3>by very definition almost always going to be correct, but

0:13:31.280 --> 0:13:35.360
<v Speaker 3>also being open minded enough to catch the unusual ones

0:13:35.400 --> 0:13:38.960
<v Speaker 3>when they arise. And obviously, I think a big part

0:13:38.960 --> 0:13:42.240
<v Speaker 3>of the art of medicine is gaining good intuition and

0:13:42.960 --> 0:13:48.880
<v Speaker 3>establishing sound processes to prioritize explanations in a reasonable way

0:13:48.960 --> 0:13:52.120
<v Speaker 3>based on what we know about frequency, but then also

0:13:52.240 --> 0:13:56.040
<v Speaker 3>to be able to catch the cases that are unusual

0:13:56.200 --> 0:14:09.400
<v Speaker 3>and intervene appropriately to help people. All right, you want

0:14:09.400 --> 0:14:11.240
<v Speaker 3>to talk a little bit about the evolution of the

0:14:11.240 --> 0:14:11.760
<v Speaker 3>horse hoof?

0:14:12.160 --> 0:14:13.800
<v Speaker 1>Yeah, yeah, we should probably talk a little bit more

0:14:13.840 --> 0:14:16.880
<v Speaker 1>about how they came to run about in their middle fingers.

0:14:17.440 --> 0:14:20.960
<v Speaker 3>We talked in the last episode about a pretty commonly

0:14:21.000 --> 0:14:25.440
<v Speaker 3>accepted story of how that evolutionary process occurred, but there

0:14:25.480 --> 0:14:30.120
<v Speaker 3>was still some uncertainty about exactly why the one toe

0:14:30.160 --> 0:14:33.280
<v Speaker 3>making contact with the ground is favored over keeping the

0:14:34.160 --> 0:14:37.080
<v Speaker 3>larger number of toes that the ancestors of horses used

0:14:37.080 --> 0:14:39.600
<v Speaker 3>to have, And to some degree I think that question

0:14:39.720 --> 0:14:42.680
<v Speaker 3>is still not fully settled. There are still some questions

0:14:42.680 --> 0:14:45.960
<v Speaker 3>about why exactly the one toe was favored. We do

0:14:46.120 --> 0:14:48.920
<v Speaker 3>know that the ancestors of horses and zebras and asses

0:14:49.120 --> 0:14:53.360
<v Speaker 3>had multiple toes per foot. But what is gained by

0:14:53.400 --> 0:14:57.200
<v Speaker 3>going quad bird? You know, the middle fingers across all

0:14:57.200 --> 0:15:01.320
<v Speaker 3>four feet, So the evolution of is called monodactyly, having

0:15:01.360 --> 0:15:05.480
<v Speaker 3>one toe monodactyly. It has long been assumed that that

0:15:05.800 --> 0:15:09.880
<v Speaker 3>was useful for allowing a large animal like a modern horse,

0:15:09.960 --> 0:15:13.720
<v Speaker 3>to achieve greater running speed. But I came across an

0:15:13.720 --> 0:15:17.440
<v Speaker 3>interesting alternative idea explored in a paper called the Evolution

0:15:17.560 --> 0:15:22.000
<v Speaker 3>of equid monodactyly, a review including a new hypothesis published

0:15:22.000 --> 0:15:26.240
<v Speaker 3>in Frontiers and Ecology and Evolution by Christine M. Janis

0:15:26.320 --> 0:15:30.720
<v Speaker 3>and Raymond Bernor, and basically here the authors asked what

0:15:30.960 --> 0:15:35.000
<v Speaker 3>if the evolution of the modern equine hoof was a

0:15:35.240 --> 0:15:41.120
<v Speaker 3>product of selection for endurance rather than speed, meaning that

0:15:41.240 --> 0:15:45.880
<v Speaker 3>the primary advantage conferred was in the evolution of an

0:15:45.880 --> 0:15:50.880
<v Speaker 3>efficient and energy efficient spring foot that would support long

0:15:50.960 --> 0:15:57.400
<v Speaker 3>distance trots at medium speed to locate better food resources. So,

0:15:58.120 --> 0:16:02.280
<v Speaker 3>under their hypothesis, the law of extra toes may have

0:16:02.360 --> 0:16:06.520
<v Speaker 3>been a coincidental byproduct of the selection for the more

0:16:06.560 --> 0:16:11.840
<v Speaker 3>efficient spring foot, which helps the horse conserve energy while foraging,

0:16:12.920 --> 0:16:17.440
<v Speaker 3>rather than an adaptation for top speed. Running, which again

0:16:17.520 --> 0:16:20.280
<v Speaker 3>is assumed to be primarily for the purpose of escaping

0:16:20.320 --> 0:16:23.760
<v Speaker 3>the jaws of predators. Now I cite this not to

0:16:23.760 --> 0:16:26.920
<v Speaker 3>say that I think their hypothesis is definitely correct. I

0:16:26.920 --> 0:16:30.320
<v Speaker 3>have no expertise to decide between which explanation of the

0:16:30.360 --> 0:16:34.640
<v Speaker 3>horsfof evolution better fits the evidence, but this possibility made

0:16:34.680 --> 0:16:37.120
<v Speaker 3>me think back again to the Zebras on Green Street

0:16:37.240 --> 0:16:41.680
<v Speaker 3>saying about how sometimes certain explanations seem more likely to

0:16:41.800 --> 0:16:46.000
<v Speaker 3>us not because they're actually more common, but because they're

0:16:46.000 --> 0:16:50.000
<v Speaker 3>more mentally salient. It reminds me I've talked before about

0:16:50.040 --> 0:16:52.280
<v Speaker 3>this idea that I have the sort of sex and

0:16:52.360 --> 0:16:56.720
<v Speaker 3>violence principle in evolutionary reasoning, where what I think I've

0:16:56.760 --> 0:17:00.960
<v Speaker 3>observed is that when people without or sometimes even with

0:17:01.240 --> 0:17:06.000
<v Speaker 3>biological training, are trying to think of possible evolutionary explanations

0:17:06.040 --> 0:17:09.119
<v Speaker 3>for a trait in an organism, we are a little

0:17:09.160 --> 0:17:14.920
<v Speaker 3>too quick to resort to explanations involving either predation or mating,

0:17:15.680 --> 0:17:19.720
<v Speaker 3>and we often overlook extremely common mechanisms in nature, like

0:17:20.160 --> 0:17:25.000
<v Speaker 3>temperature regulation and energy efficiency, which play a huge role

0:17:25.160 --> 0:17:28.280
<v Speaker 3>in the success of a life form. But I think

0:17:28.280 --> 0:17:32.119
<v Speaker 3>maybe they're not as interesting to our brains as sex

0:17:32.200 --> 0:17:35.120
<v Speaker 3>or violence, so we're less likely to think of them.

0:17:35.200 --> 0:17:37.879
<v Speaker 3>They do not bleed, so they do not lead in

0:17:37.960 --> 0:17:38.480
<v Speaker 3>the mind.

0:17:38.960 --> 0:17:41.120
<v Speaker 1>Yeah, it kind of reminds me of past discussions we've

0:17:41.119 --> 0:17:45.080
<v Speaker 1>talked about concerning the stegosaurus, for example, you know, and

0:17:45.800 --> 0:17:48.199
<v Speaker 1>memory serves you know that there have been various interpretations

0:17:48.240 --> 0:17:51.199
<v Speaker 1>over the years, for there are those curious plates on

0:17:51.240 --> 0:17:54.880
<v Speaker 1>their back, as well as very interpretations of just how

0:17:54.920 --> 0:17:58.720
<v Speaker 1>they are positioned. But yeah, you can with something like that,

0:17:58.800 --> 0:18:01.520
<v Speaker 1>you can. You're inevitably you're going to find those explanations

0:18:01.520 --> 0:18:06.120
<v Speaker 1>that have to do with mating, or protection from predators,

0:18:06.240 --> 0:18:10.399
<v Speaker 1>or protection when they're in conflict with others of their kind.

0:18:10.880 --> 0:18:14.960
<v Speaker 1>But yeah, I guess sometimes these ideas that they're used

0:18:14.960 --> 0:18:18.800
<v Speaker 1>for temperature regulation or something like that may feel less exciting.

0:18:18.880 --> 0:18:21.879
<v Speaker 1>May it may feel more mundane. Though I guess you

0:18:21.920 --> 0:18:25.680
<v Speaker 1>could also argue that maybe the more exotic or mysterious

0:18:25.760 --> 0:18:30.720
<v Speaker 1>the feature is, like say those backridges on the stegosaurus,

0:18:31.359 --> 0:18:33.159
<v Speaker 1>maybe that cancels it out to some degree.

0:18:33.200 --> 0:18:34.160
<v Speaker 3>I don't know, but.

0:18:34.280 --> 0:18:36.400
<v Speaker 1>It's hard to imagine a like a seven year old

0:18:36.440 --> 0:18:38.360
<v Speaker 1>or an eight year old playing with the toy stegosaurus

0:18:38.440 --> 0:18:41.600
<v Speaker 1>and be like, look, mom and dad, this guy's warming

0:18:41.680 --> 0:18:45.439
<v Speaker 1>up in the sun watching. That's not what bathtub dinosaurs do.

0:18:45.480 --> 0:18:46.200
<v Speaker 1>They bite each other.

0:18:48.200 --> 0:18:49.920
<v Speaker 3>But again I want to make clear I'm not saying

0:18:49.920 --> 0:18:54.800
<v Speaker 3>I think that the trotting foraging spring hook explanation is

0:18:54.880 --> 0:18:58.600
<v Speaker 3>necessarily better than the high speed running explanation for the horse.

0:18:59.200 --> 0:19:01.360
<v Speaker 3>I don't know, but I think it's important to remember

0:19:01.440 --> 0:19:04.879
<v Speaker 3>to consider those types of explanations as well. Now, another

0:19:04.960 --> 0:19:09.199
<v Speaker 3>question that has come up in several things I was

0:19:09.200 --> 0:19:12.919
<v Speaker 3>reading is about should we really say that the horse

0:19:13.000 --> 0:19:15.760
<v Speaker 3>only has one toe? I mean, it really does basically

0:19:15.760 --> 0:19:19.880
<v Speaker 3>have only one toe that makes contact with the ground,

0:19:20.280 --> 0:19:23.679
<v Speaker 3>But in what sense did it really quote lose the

0:19:23.760 --> 0:19:27.359
<v Speaker 3>other toes. One example of this counter narrative I was

0:19:27.400 --> 0:19:30.760
<v Speaker 3>reading is in an article in The New York Times

0:19:30.800 --> 0:19:34.439
<v Speaker 3>by Veronique Greenwood published February eighth, twenty twenty, called a

0:19:34.480 --> 0:19:37.679
<v Speaker 3>horse has five toes and then it doesn't. And this

0:19:37.840 --> 0:19:41.000
<v Speaker 3>article tells the story of a researcher named Catherine Kavanaugh,

0:19:41.200 --> 0:19:45.399
<v Speaker 3>a biologist at the University of Massachusetts Dartmouth, who was

0:19:45.640 --> 0:19:50.280
<v Speaker 3>looking at preserved horse embryos in the lab when she

0:19:50.359 --> 0:19:54.359
<v Speaker 3>discovered something very interesting, which is that during the earliest

0:19:54.480 --> 0:19:58.800
<v Speaker 3>stages of gestation, the area of the embryo that will

0:19:58.840 --> 0:20:03.119
<v Speaker 3>eventually develop to become the foot become the hoof in

0:20:03.200 --> 0:20:08.959
<v Speaker 3>that area. The embryonic horses have five toes, so this

0:20:09.080 --> 0:20:12.119
<v Speaker 3>period during development only lasts for a couple of days

0:20:12.119 --> 0:20:15.480
<v Speaker 3>before the extra toes begin to sort of fuse and vanish.

0:20:15.880 --> 0:20:18.880
<v Speaker 3>But to read from the article briefly quote, the discovery

0:20:18.880 --> 0:20:23.240
<v Speaker 3>implies something profound about how anatomical development works. As an

0:20:23.240 --> 0:20:26.879
<v Speaker 3>embryo puts itself together, growing from a tiny wad of

0:20:26.920 --> 0:20:31.040
<v Speaker 3>cells into multiple specialized tissues, fed by blood vessels and

0:20:31.119 --> 0:20:34.120
<v Speaker 3>linked by the winding threads of nerves, it is following

0:20:34.160 --> 0:20:37.960
<v Speaker 3>a template. That template is subject to evolution, just like

0:20:38.040 --> 0:20:41.119
<v Speaker 3>other things about the animal. But some moments in the

0:20:41.119 --> 0:20:45.080
<v Speaker 3>process or some routes that development takes may not easily

0:20:45.119 --> 0:20:49.280
<v Speaker 3>be altered, And so the researcher here, Catherine Kavanaugh, is

0:20:49.359 --> 0:20:53.399
<v Speaker 3>quoted saying something about the early steps in toe development

0:20:53.560 --> 0:20:57.159
<v Speaker 3>is stabilized. We don't know why, but that's what we

0:20:57.240 --> 0:21:00.880
<v Speaker 3>think is going on. So I found it's also interesting

0:21:00.920 --> 0:21:04.440
<v Speaker 3>because it's an example of how stages in development can

0:21:04.560 --> 0:21:10.399
<v Speaker 3>become evolutionarily fixed even when they differ from the final form.

0:21:10.920 --> 0:21:14.000
<v Speaker 3>So like for some reason, as the horse is growing

0:21:14.320 --> 0:21:19.280
<v Speaker 3>as an embryo, it needs to develop five fingers before

0:21:19.480 --> 0:21:22.840
<v Speaker 3>or five toes before it can lose four of the

0:21:22.880 --> 0:21:26.600
<v Speaker 3>toes per hoof, so you know, eventually it will have

0:21:26.720 --> 0:21:30.040
<v Speaker 3>functionally one toe making contact with the ground, but the

0:21:30.080 --> 0:21:34.240
<v Speaker 3>development process has to go through this other stage first.

0:21:34.359 --> 0:21:37.639
<v Speaker 1>For some reason, it reminds me of something we discussed

0:21:37.680 --> 0:21:40.040
<v Speaker 1>in our whale episodes about the blowhole of the whale

0:21:40.320 --> 0:21:43.680
<v Speaker 1>being seen to, of course, through the fossil record, travel

0:21:43.880 --> 0:21:45.520
<v Speaker 1>up the snout up to the top of the head,

0:21:45.520 --> 0:21:48.359
<v Speaker 1>but we can also observe this movement in the womb

0:21:48.720 --> 0:21:51.480
<v Speaker 1>as the fetal whale is developing.

0:21:52.119 --> 0:21:56.840
<v Speaker 3>Yeah. Another interesting thing about the horse hoof is that

0:21:56.920 --> 0:21:59.840
<v Speaker 3>there are some people who have pointed out how vestiges

0:22:00.119 --> 0:22:03.520
<v Speaker 3>of the missing toes can still sort of be found

0:22:03.560 --> 0:22:07.280
<v Speaker 3>as little sort of ridges on the sides of the hoof. Yeah.

0:22:07.320 --> 0:22:08.879
<v Speaker 1>I ran across this a lot in some of the

0:22:10.480 --> 0:22:12.400
<v Speaker 1>veterinary sources I was looking at.

0:22:12.640 --> 0:22:15.120
<v Speaker 3>But don't let this take away from your mental enjoyment

0:22:15.160 --> 0:22:18.000
<v Speaker 3>of thinking about the horses running around on its middle fingers,

0:22:18.000 --> 0:22:20.560
<v Speaker 3>which it functionally is it is, I.

0:22:20.520 --> 0:22:22.920
<v Speaker 1>Mean to me, it makes it even more weird. It's

0:22:22.960 --> 0:22:24.600
<v Speaker 1>kind of like if you were to It's kind of

0:22:24.600 --> 0:22:27.240
<v Speaker 1>like if you're looking at Kermit the Frog and someone

0:22:27.280 --> 0:22:29.439
<v Speaker 1>were to tell you, Like there's a difference in saying, hey,

0:22:29.480 --> 0:22:33.080
<v Speaker 1>there's somebody's hand in there, and and someone saying, actually,

0:22:33.400 --> 0:22:35.639
<v Speaker 1>all the bones of a human hand are present in

0:22:35.720 --> 0:22:39.240
<v Speaker 1>Kermit the frog, but they have been repurposed and formed

0:22:39.520 --> 0:22:43.679
<v Speaker 1>into the skeletal structure of this bipedal frog creature. Like

0:22:43.720 --> 0:22:46.560
<v Speaker 1>that's even crazier, And I feel like that's more in

0:22:46.640 --> 0:22:48.960
<v Speaker 1>line with what we know about the horses.

0:22:49.560 --> 0:22:53.480
<v Speaker 3>Splendid analogy, Bravo. All right, are we ready to talk

0:22:53.560 --> 0:22:55.320
<v Speaker 3>about the horse shoe?

0:22:55.760 --> 0:22:59.440
<v Speaker 1>Yeah, this is something that originally I didn't think we

0:22:59.440 --> 0:23:01.760
<v Speaker 1>were going to cover, or if we were to cover,

0:23:01.880 --> 0:23:03.880
<v Speaker 1>we might come back, but I felt like it's kind

0:23:03.880 --> 0:23:07.080
<v Speaker 1>of so closely linked to our understanding of the horse

0:23:07.119 --> 0:23:09.800
<v Speaker 1>and the human use of the horse. And at the

0:23:09.880 --> 0:23:11.960
<v Speaker 1>same time, in discussing this, we are going to be

0:23:12.080 --> 0:23:18.000
<v Speaker 1>kind of blowing through the domestication of the horse rather quickly.

0:23:18.600 --> 0:23:21.640
<v Speaker 1>Like this is a topic that has received a lot

0:23:21.640 --> 0:23:25.720
<v Speaker 1>of attention over the years in varying fields. I mean,

0:23:26.160 --> 0:23:31.640
<v Speaker 1>there's genetic research, there's archaeology, there's you know, various cultural inquiries.

0:23:32.920 --> 0:23:34.359
<v Speaker 1>It's kind of all over the place, and there are

0:23:34.359 --> 0:23:36.600
<v Speaker 1>a lot of unanswered questions about, you know, especially when

0:23:36.600 --> 0:23:39.840
<v Speaker 1>you get into you know, the exact who's and wins

0:23:39.840 --> 0:23:43.399
<v Speaker 1>and whares, say, horse domestication and even the development or

0:23:43.440 --> 0:23:47.480
<v Speaker 1>the horseshoe. But I feel like covering the horseshoe also

0:23:47.560 --> 0:23:50.560
<v Speaker 1>helps us understand the hoof a little bit more so,

0:23:50.840 --> 0:23:54.479
<v Speaker 1>briefly talking about the modern horse, the modern horse has

0:23:54.520 --> 0:23:58.480
<v Speaker 1>a long and pivotal history as a human steed. Many

0:23:58.520 --> 0:24:02.560
<v Speaker 1>animals have, of course as mounts for human riders, and

0:24:03.000 --> 0:24:06.479
<v Speaker 1>many have served as a pack and draft animals. I

0:24:06.520 --> 0:24:09.040
<v Speaker 1>know that, at least on the artifact and perhaps elsewhere

0:24:09.080 --> 0:24:11.119
<v Speaker 1>in some core episodes, we've touched on the importance of

0:24:11.119 --> 0:24:14.760
<v Speaker 1>the camel and the donkey. But the horse, the horse

0:24:14.840 --> 0:24:17.560
<v Speaker 1>is just a whole different matter, both in terms of

0:24:17.720 --> 0:24:20.480
<v Speaker 1>the impact that it's had, like I think, the larger

0:24:20.520 --> 0:24:24.240
<v Speaker 1>impact that it's had globally, and also just how it

0:24:24.240 --> 0:24:28.080
<v Speaker 1>has captured the imagination. Not to diminish the camel or

0:24:28.160 --> 0:24:30.879
<v Speaker 1>the donkey, because in particular regions, the camel and the

0:24:30.880 --> 0:24:34.080
<v Speaker 1>donkey have been far more important. Whole books have been

0:24:34.119 --> 0:24:36.680
<v Speaker 1>written about the camel and the donkey, and I've read

0:24:36.840 --> 0:24:38.720
<v Speaker 1>parts of them. If you want to hear a little

0:24:38.720 --> 0:24:41.000
<v Speaker 1>bit more about that, go back to the Monster Fact

0:24:41.000 --> 0:24:44.679
<v Speaker 1>episode I did on Donkeys of Dune, which touched on

0:24:44.720 --> 0:24:47.960
<v Speaker 1>this a little bit. Now, as we've discussed, the modern

0:24:48.040 --> 0:24:51.240
<v Speaker 1>horse evolved over the course of fifty to sixty million

0:24:51.320 --> 0:24:56.080
<v Speaker 1>years from a diminutive ancestor, and then it would have

0:24:56.160 --> 0:24:59.800
<v Speaker 1>reached identifiable form somewhere around four to four point five

0:25:00.200 --> 0:25:04.480
<v Speaker 1>years ago, then migrating across the Bearing Strait via some

0:25:04.520 --> 0:25:07.800
<v Speaker 1>sort of a primitive land bridge into Eurasia about eleven

0:25:07.840 --> 0:25:11.760
<v Speaker 1>thousand years ago, then becoming stinct in North America after that,

0:25:12.440 --> 0:25:14.879
<v Speaker 1>and it would not come back around the globe to

0:25:15.040 --> 0:25:19.439
<v Speaker 1>North America until it was reintroduced via European conquest in

0:25:19.480 --> 0:25:24.160
<v Speaker 1>the fifteenth century seehe Now. Of the wild horse's three ancestors,

0:25:24.400 --> 0:25:28.280
<v Speaker 1>two went extinct and a third the Takei or Mongolian

0:25:28.320 --> 0:25:32.399
<v Speaker 1>wild horse or Preswalski's horse. These are all the different

0:25:32.440 --> 0:25:35.800
<v Speaker 1>names for the same creature. Essentially, this survived only in

0:25:35.840 --> 0:25:39.600
<v Speaker 1>captivity and then was subsequently has been subsequently reintroduced into

0:25:39.680 --> 0:25:43.800
<v Speaker 1>the wild, though with some important caveats worth discussing. Should

0:25:43.840 --> 0:25:47.199
<v Speaker 1>we come back around to talk about the reintroduction of

0:25:47.240 --> 0:25:49.959
<v Speaker 1>a species. There are lots of sort of ups and

0:25:50.000 --> 0:25:52.040
<v Speaker 1>downs with that particular story, as there are with some

0:25:52.119 --> 0:25:56.240
<v Speaker 1>other species reintroduction tales. Now much has been written about

0:25:56.240 --> 0:25:58.280
<v Speaker 1>the role of the horse in the history of human conflict,

0:25:58.600 --> 0:26:00.680
<v Speaker 1>and there is indeed just so much much that we

0:26:01.520 --> 0:26:05.760
<v Speaker 1>could and I guess should one day discuss about that.

0:26:06.040 --> 0:26:09.160
<v Speaker 1>You know, the use of say, chariot technology, even the

0:26:09.200 --> 0:26:12.280
<v Speaker 1>saddle like, they're just so many different angles to take

0:26:13.000 --> 0:26:17.399
<v Speaker 1>now is pointed out by equine warfare expert and Highland,

0:26:17.520 --> 0:26:19.760
<v Speaker 1>and this is in Brian and Fagin's The Seventy Great

0:26:20.040 --> 0:26:23.919
<v Speaker 1>Inventions of the Ancient World. DNA evidence suggests that the

0:26:23.960 --> 0:26:27.639
<v Speaker 1>domestication of the horse took place independently in several different

0:26:27.680 --> 0:26:31.600
<v Speaker 1>places and times. And according to them, and this was

0:26:31.800 --> 0:26:33.879
<v Speaker 1>this book came out in two thousand and four, so

0:26:34.080 --> 0:26:36.520
<v Speaker 1>I'm going to touch on a more recent source on

0:26:36.560 --> 0:26:40.320
<v Speaker 1>all this in just a second. They were talking about

0:26:40.320 --> 0:26:43.879
<v Speaker 1>the earliest domestication having possibly taken place on the Eurasian

0:26:44.000 --> 0:26:48.280
<v Speaker 1>Step somewhere around four thousand BCE, though they did highlight

0:26:48.320 --> 0:26:52.240
<v Speaker 1>that the proof was inconclusive. I've also seen other sources

0:26:52.280 --> 0:26:54.720
<v Speaker 1>just put it that The geographic origin of horse domestication

0:26:54.840 --> 0:26:58.320
<v Speaker 1>is simply an unknown, and there of course a handful

0:26:58.359 --> 0:27:02.040
<v Speaker 1>of likely areas and times, based on different findings, spread

0:27:02.040 --> 0:27:05.720
<v Speaker 1>across Eurasia, from as far west as Iberia to as

0:27:05.760 --> 0:27:09.000
<v Speaker 1>far east as Siberia. Now more recently. The more recent

0:27:09.040 --> 0:27:10.679
<v Speaker 1>source I was looking at on this though, was a

0:27:10.720 --> 0:27:15.040
<v Speaker 1>twenty twenty one analysis of ancient horse DNA, and this

0:27:15.040 --> 0:27:17.000
<v Speaker 1>seemed to narrow it down to the Eurasian step the

0:27:17.080 --> 0:27:21.159
<v Speaker 1>Volga Dawn region, so that would seem to possibly be

0:27:21.280 --> 0:27:24.760
<v Speaker 1>the strong contender for where the who. That's a little

0:27:24.800 --> 0:27:28.159
<v Speaker 1>bit more complex, is pointed out by Amber Dance in

0:27:28.200 --> 0:27:31.840
<v Speaker 1>a solid twenty twenty two article for Smithsonian Magazine titled

0:27:32.000 --> 0:27:35.200
<v Speaker 1>When Did Humans Domesticate the Horse? The region was home

0:27:35.240 --> 0:27:38.680
<v Speaker 1>to diverse peoples who may have engaged in horse domestication

0:27:39.160 --> 0:27:41.959
<v Speaker 1>in the earliest time period. The win in all of

0:27:41.960 --> 0:27:46.160
<v Speaker 1>this sounds like it was maybe four two hundred years ago,

0:27:46.280 --> 0:27:49.560
<v Speaker 1>pushing us back to the twenty one hundred s BCE.

0:27:50.280 --> 0:27:52.560
<v Speaker 1>Based on all of this, though, Dance also points out

0:27:52.640 --> 0:27:55.680
<v Speaker 1>that quote clear evidence of horse domestication doesn't appear in

0:27:55.720 --> 0:28:00.119
<v Speaker 1>the archaeological record until about five hundred years ago. That

0:28:00.119 --> 0:28:03.720
<v Speaker 1>would push things back obviously now, as Highland and Fagan

0:28:03.800 --> 0:28:06.960
<v Speaker 1>pointed out, stud records from twenty three hundred BC and

0:28:07.000 --> 0:28:10.320
<v Speaker 1>what is now Iraq include data on donkeys, mules, and

0:28:10.359 --> 0:28:14.440
<v Speaker 1>some horses. There are Sumerian proverbs that refer to horse

0:28:14.520 --> 0:28:18.440
<v Speaker 1>riding during this time period. But yeah, like I say,

0:28:18.480 --> 0:28:21.200
<v Speaker 1>this is a topic we could go on about at

0:28:21.240 --> 0:28:24.919
<v Speaker 1>some length, but suffice to say that the evidence points

0:28:24.920 --> 0:28:27.960
<v Speaker 1>to this general time period, but it has still long

0:28:28.000 --> 0:28:37.360
<v Speaker 1>been a topic of dispute.

0:28:38.960 --> 0:28:39.240
<v Speaker 3>Now.

0:28:39.680 --> 0:28:42.200
<v Speaker 1>One thing that I liked in Dance's article is that

0:28:42.200 --> 0:28:46.120
<v Speaker 1>they point out that horses were coexisting alongside human beings

0:28:46.520 --> 0:28:50.120
<v Speaker 1>long before we were able to ride them or really

0:28:50.160 --> 0:28:53.760
<v Speaker 1>do anything with them. They were around during the time

0:28:53.800 --> 0:28:57.360
<v Speaker 1>of Stone Age human beings. They no doubt inspired Stone

0:28:57.400 --> 0:29:01.840
<v Speaker 1>Age human beings and human populations. Our ancestors depicted them

0:29:01.840 --> 0:29:04.240
<v Speaker 1>in their cave art, but it would have been a

0:29:04.280 --> 0:29:07.240
<v Speaker 1>long time before they could figure out how to master

0:29:07.400 --> 0:29:09.840
<v Speaker 1>these beasts and truly harness the power.

0:29:09.560 --> 0:29:11.600
<v Speaker 3>Of the horse. Yeah. I don't know if this is

0:29:11.640 --> 0:29:15.200
<v Speaker 3>still the dominant view, but I recall reading years ago

0:29:15.360 --> 0:29:20.280
<v Speaker 3>that many researchers thought that humans probably hunted horses for

0:29:20.360 --> 0:29:22.640
<v Speaker 3>food before they domesticated them.

0:29:22.960 --> 0:29:26.240
<v Speaker 1>Yeah, that's that's what I saw indicated. And these sources

0:29:26.280 --> 0:29:28.160
<v Speaker 1>I was looking at as well, you know, I mean,

0:29:28.440 --> 0:29:30.400
<v Speaker 1>you see them from afar. They look cool, they looked

0:29:30.400 --> 0:29:32.480
<v Speaker 1>really neat. Look at that those flowing manes. I mean,

0:29:32.680 --> 0:29:35.680
<v Speaker 1>it's kind of interesting to think that some of the

0:29:35.760 --> 0:29:39.360
<v Speaker 1>some of the impressions we have watching a horse running

0:29:39.400 --> 0:29:43.200
<v Speaker 1>about with its kind, you know, across the field. You know,

0:29:43.880 --> 0:29:46.640
<v Speaker 1>maybe we're feeling some of the same things our ancient

0:29:46.640 --> 0:29:48.920
<v Speaker 1>ancestors would have felt, you know, these sort of deep

0:29:49.000 --> 0:29:53.040
<v Speaker 1>down impressions, but with the added level of we probably

0:29:53.080 --> 0:29:56.520
<v Speaker 1>don't think about maybe running them down with our spears

0:29:56.680 --> 0:29:59.840
<v Speaker 1>and cooking them up later and making things out of them.

0:30:00.040 --> 0:30:02.280
<v Speaker 1>Of course, this would have been This was how we

0:30:02.720 --> 0:30:07.440
<v Speaker 1>interacted with pretty much everything in the natural world during

0:30:07.480 --> 0:30:09.840
<v Speaker 1>that time period. And of course if we were going

0:30:09.880 --> 0:30:11.600
<v Speaker 1>to hunt a horse, we would have to depend on

0:30:12.480 --> 0:30:17.520
<v Speaker 1>human ingenuity, human strategy, human tool use, and eventually when

0:30:17.600 --> 0:30:20.480
<v Speaker 1>humans figure out figured out how to truly harness the horse,

0:30:21.320 --> 0:30:25.680
<v Speaker 1>they also had to employ various tools. So if anyone

0:30:25.680 --> 0:30:29.280
<v Speaker 1>out there, if you're like me, most of your experience

0:30:29.360 --> 0:30:32.600
<v Speaker 1>with horses is probably in video games where you break

0:30:32.880 --> 0:30:35.840
<v Speaker 1>a wild horse or train a wild horse by doing

0:30:35.880 --> 0:30:38.680
<v Speaker 1>something like I don't know, whistling at it, or you know,

0:30:38.800 --> 0:30:41.520
<v Speaker 1>you jump up on its back. I was asking my son,

0:30:41.560 --> 0:30:43.760
<v Speaker 1>how do you get a horse? And Zelden He's like, oh,

0:30:43.760 --> 0:30:45.120
<v Speaker 1>you just jump on its back and I don't know,

0:30:45.160 --> 0:30:46.840
<v Speaker 1>you do something else and then you're good to go.

0:30:47.240 --> 0:30:50.120
<v Speaker 3>Yeah, Breath of the Wild is kind of a bucking

0:30:50.160 --> 0:30:52.200
<v Speaker 3>Bronco thing. You jump on the horse and if you

0:30:52.200 --> 0:30:54.440
<v Speaker 3>can hold on long enough while it's trying to kick

0:30:54.480 --> 0:30:56.800
<v Speaker 3>you off, then it becomes your friend. There you go.

0:30:56.920 --> 0:31:00.560
<v Speaker 1>Yeah, then that's fine for video game, but a lot

0:31:00.600 --> 0:31:03.720
<v Speaker 1>more complex. If you read any like serious westerns about

0:31:04.560 --> 0:31:06.920
<v Speaker 1>breaking horses and so forth, you get into a little

0:31:08.080 --> 0:31:10.880
<v Speaker 1>Cornett McCarthy, you're gonna you know, it's it's it's a

0:31:10.920 --> 0:31:15.880
<v Speaker 1>longer process, a lot more more kicking, maybe a few

0:31:15.920 --> 0:31:18.440
<v Speaker 1>more busted ribs in the process.

0:31:18.920 --> 0:31:19.440
<v Speaker 3>And so.

0:31:20.040 --> 0:31:22.040
<v Speaker 1>One thing that Hyland and Fagan point out is that

0:31:22.840 --> 0:31:27.240
<v Speaker 1>as humans were mastering horses, they inevitably turned to bovine

0:31:27.280 --> 0:31:32.160
<v Speaker 1>control mechanisms, so cows were domesticated much earlier. Humans had

0:31:32.360 --> 0:31:34.400
<v Speaker 1>had much earlier figured out some of the ways that

0:31:34.400 --> 0:31:38.560
<v Speaker 1>they could use tools and things they they built to

0:31:38.600 --> 0:31:42.960
<v Speaker 1>control these large and powerful creatures, and they were able

0:31:42.960 --> 0:31:45.680
<v Speaker 1>to adapt some of those for the domestication of the horse,

0:31:46.120 --> 0:31:48.440
<v Speaker 1>and they evolved from there to include things like metal

0:31:48.440 --> 0:31:52.600
<v Speaker 1>bits and harnesses, ultimately things like armor horse armor for battle,

0:31:53.320 --> 0:31:57.280
<v Speaker 1>chariot technology, and of course things like the saddle and

0:31:57.360 --> 0:32:00.520
<v Speaker 1>stirrup loops. But all of this discussion thus far has

0:32:00.560 --> 0:32:02.959
<v Speaker 1>been in service of the horse hoof and of course

0:32:03.440 --> 0:32:07.840
<v Speaker 1>the horseshoe. As we mentioned already in the previous episode

0:32:07.880 --> 0:32:11.040
<v Speaker 1>on the horse hoof, the hoof, while certainly an amazing adaptation,

0:32:11.680 --> 0:32:15.040
<v Speaker 1>is not indestructible, and the domestication of the horse took

0:32:15.200 --> 0:32:19.040
<v Speaker 1>this creature out of its sort of normal environment in

0:32:19.120 --> 0:32:22.560
<v Speaker 1>activities and placed it in those that suited us best,

0:32:23.000 --> 0:32:28.040
<v Speaker 1>especially in the use of things like agriculture, travel, ultimately warfare,

0:32:28.480 --> 0:32:31.600
<v Speaker 1>and at some point, and much like horse domestication itself,

0:32:31.720 --> 0:32:36.400
<v Speaker 1>likely various points in various times in ancient history, humans

0:32:36.400 --> 0:32:39.400
<v Speaker 1>who made use of the horse realize that hoofs require

0:32:39.680 --> 0:32:43.080
<v Speaker 1>special care, and that this care could in fact be

0:32:43.840 --> 0:32:47.680
<v Speaker 1>preventative care, so the hoof, like the human foot, could

0:32:47.760 --> 0:32:49.840
<v Speaker 1>be protected and reinforced.

0:32:50.280 --> 0:32:54.000
<v Speaker 3>This is one of those things like drinking animal milk,

0:32:54.120 --> 0:32:57.080
<v Speaker 3>that's the questions like who's the first person who tried

0:32:57.120 --> 0:32:59.479
<v Speaker 3>to do this, You really got to wonder.

0:32:59.720 --> 0:33:01.880
<v Speaker 1>Yeah, and again this kind of gets into sort of

0:33:01.960 --> 0:33:06.120
<v Speaker 1>the everyday nature of the horse and horse related technology.

0:33:06.760 --> 0:33:09.960
<v Speaker 1>It just seems so common. You know, it's the stuff

0:33:10.000 --> 0:33:14.120
<v Speaker 1>of westerns and fantasy shows, fantasy shows in which the

0:33:14.160 --> 0:33:17.280
<v Speaker 1>horse is not the most fantastic element. You know, we're

0:33:17.280 --> 0:33:21.280
<v Speaker 1>focusing on the dragon, but meanwhile, here's this animal running

0:33:21.320 --> 0:33:24.480
<v Speaker 1>around on its on its single toes, and we have

0:33:24.920 --> 0:33:29.520
<v Speaker 1>augmented this creature with various contraptions and straps and bits.

0:33:29.600 --> 0:33:34.960
<v Speaker 1>And also we have we have nailed these these shoes.

0:33:35.120 --> 0:33:36.480
<v Speaker 1>We call them a shoe, but you know, it's like

0:33:36.600 --> 0:33:39.720
<v Speaker 1>it's like an iron loop onto the bottom of their

0:33:39.760 --> 0:33:43.760
<v Speaker 1>their hoof walls in order to make them more capable

0:33:43.800 --> 0:33:46.000
<v Speaker 1>of keeping up with what we need them to do.

0:33:46.760 --> 0:33:52.080
<v Speaker 1>Technologically enhanced. Is the horse cyborgs? Yeah, yeah, yeah, and

0:33:52.800 --> 0:33:57.440
<v Speaker 1>in some respects now, there have been many different approaches

0:33:57.480 --> 0:34:00.360
<v Speaker 1>to this over the ages, because again, like the Bay Sick,

0:34:00.920 --> 0:34:03.520
<v Speaker 1>none of it is the realization that, oh man, we're

0:34:03.600 --> 0:34:07.200
<v Speaker 1>rough on these horses. We should we're having to clean

0:34:07.280 --> 0:34:10.359
<v Speaker 1>up and take care of them after we use them

0:34:10.360 --> 0:34:13.560
<v Speaker 1>too hard. Let's try and protect that hoof a little bit,

0:34:13.760 --> 0:34:15.760
<v Speaker 1>and there have been various ways to sort of address

0:34:15.840 --> 0:34:17.600
<v Speaker 1>this again in different times.

0:34:17.320 --> 0:34:18.160
<v Speaker 3>In different places.

0:34:18.600 --> 0:34:21.560
<v Speaker 1>Some early examples from parts of Asia have been based

0:34:21.600 --> 0:34:27.399
<v Speaker 1>in apparently in medicinal organic wrappings to treat injuries. So

0:34:27.920 --> 0:34:30.759
<v Speaker 1>you're working your horse too hard, the horse is suffering

0:34:31.040 --> 0:34:34.600
<v Speaker 1>various injuries or ailments of the hoof, so you start

0:34:34.640 --> 0:34:38.239
<v Speaker 1>wrapping it up in things to protect it and to

0:34:38.680 --> 0:34:41.239
<v Speaker 1>heal it. And then it seems to be a case

0:34:41.560 --> 0:34:45.279
<v Speaker 1>of treatment becoming preventative, where it's realized, oh, you know,

0:34:45.880 --> 0:34:48.880
<v Speaker 1>let's just keep something wrapped around the hoof or at

0:34:48.920 --> 0:34:51.239
<v Speaker 1>least when we're using the horse, or at least in

0:34:51.280 --> 0:34:55.560
<v Speaker 1>certain environmental circumstances, and that can help make the hoof

0:34:55.680 --> 0:34:56.480
<v Speaker 1>last longer.

0:34:56.840 --> 0:34:57.680
<v Speaker 3>That's interesting.

0:34:58.080 --> 0:35:02.640
<v Speaker 1>Then there's this whole area of early hoof boots. Now

0:35:02.840 --> 0:35:04.880
<v Speaker 1>these are not to be confused with the hoof boots.

0:35:05.239 --> 0:35:09.320
<v Speaker 1>Humans make and wear themselves so that their own feet

0:35:09.360 --> 0:35:12.000
<v Speaker 1>can look like hooves. If you're not familiar with these,

0:35:12.000 --> 0:35:15.000
<v Speaker 1>treat yourself, go do an image search. A lot of

0:35:15.000 --> 0:35:18.799
<v Speaker 1>them are cloven hoofs for like sador costumes, but other

0:35:18.880 --> 0:35:22.120
<v Speaker 1>times they are horse hooves for horse related dress.

0:35:23.120 --> 0:35:25.400
<v Speaker 3>When you i didn't realize at first. You meant like

0:35:25.880 --> 0:35:29.040
<v Speaker 3>that these were for costumes or recreational I was like,

0:35:29.040 --> 0:35:31.879
<v Speaker 3>what is the functional reason to make your foot into

0:35:31.920 --> 0:35:32.360
<v Speaker 3>a hoof?

0:35:32.960 --> 0:35:36.000
<v Speaker 1>To be a satyr or to be a horsey? And

0:35:36.120 --> 0:35:37.879
<v Speaker 1>you find that, you know, some of them are very

0:35:37.920 --> 0:35:39.719
<v Speaker 1>goth looking, some of them more and more on the

0:35:39.719 --> 0:35:42.680
<v Speaker 1>furry end of the spectrum. But yeah, I saw some

0:35:42.719 --> 0:35:45.520
<v Speaker 1>of these recently at a at a Renaissance festival that

0:35:45.560 --> 0:35:48.120
<v Speaker 1>I went to with my family. There's a sadar guy

0:35:48.160 --> 0:35:50.320
<v Speaker 1>over there walking around on hoof boots.

0:35:50.680 --> 0:35:52.719
<v Speaker 3>Man, you think being in high heels for a long

0:35:52.760 --> 0:35:55.640
<v Speaker 3>time is rough? It turn your foot into a hoof.

0:35:55.880 --> 0:35:59.960
<v Speaker 1>I know it. It looks, it looks unpleasant, I mean,

0:36:00.239 --> 0:36:03.480
<v Speaker 1>but I guess it's like really awesome high heels, right,

0:36:03.520 --> 0:36:06.319
<v Speaker 1>I mean, nobody's wearing those for comfort. You're wearing them

0:36:06.320 --> 0:36:09.719
<v Speaker 1>to look cool. And the same goes for those those

0:36:09.760 --> 0:36:12.040
<v Speaker 1>weird goat boots you might be wearing to the renfest.

0:36:12.400 --> 0:36:14.640
<v Speaker 1>All right, So what we're talking about here not those

0:36:14.880 --> 0:36:18.200
<v Speaker 1>sorts of hoof boots. These are basically different approaches where

0:36:18.200 --> 0:36:21.960
<v Speaker 1>you would take like essentially like a leather sheath for

0:36:22.040 --> 0:36:25.920
<v Speaker 1>the hoof, sometimes augmented with metal studs on the bottom,

0:36:26.000 --> 0:36:28.919
<v Speaker 1>essentially making you know, you think about basically the same

0:36:28.960 --> 0:36:32.600
<v Speaker 1>sort of adaptations you would make to a human boot.

0:36:32.680 --> 0:36:34.640
<v Speaker 1>You know, well, it's like wrap that, let's wrap that

0:36:34.680 --> 0:36:37.399
<v Speaker 1>foot up in leather. Or it's a little slippery, let's

0:36:37.400 --> 0:36:39.759
<v Speaker 1>put some studs on the bottom of that so it

0:36:39.800 --> 0:36:42.800
<v Speaker 1>doesn't slip around. And it's also worth noting that modern

0:36:42.840 --> 0:36:47.480
<v Speaker 1>hoof boots exist as horseshoe alternatives. You see a lot

0:36:47.480 --> 0:36:51.560
<v Speaker 1>of this, particularly in the realm of natural horsemanship, sort

0:36:51.600 --> 0:36:57.440
<v Speaker 1>of like modern backing away from some of the the

0:36:58.200 --> 0:37:02.120
<v Speaker 1>aspects of horsemanship that might be considered a little bit

0:37:02.160 --> 0:37:04.799
<v Speaker 1>too rough or unnecessarily rough, especially for what we might

0:37:04.840 --> 0:37:07.520
<v Speaker 1>be asking of our horses in the modern age, and

0:37:07.600 --> 0:37:10.440
<v Speaker 1>so you might see a hoof boot, which in many

0:37:10.480 --> 0:37:12.920
<v Speaker 1>of these cases they look like like little like sports

0:37:12.920 --> 0:37:16.160
<v Speaker 1>shoes for a horse. They can slip those on, and

0:37:16.160 --> 0:37:18.800
<v Speaker 1>I'm to understand that also sometimes they're used in addition

0:37:19.320 --> 0:37:23.040
<v Speaker 1>to a normal horseshoe. Equestrians out there listening to the episode,

0:37:23.480 --> 0:37:26.480
<v Speaker 1>if you have some thoughts on hoofboots right in, we

0:37:26.520 --> 0:37:29.960
<v Speaker 1>would love to see them. Same goes for people who

0:37:30.000 --> 0:37:32.399
<v Speaker 1>just like dressing like satyrs. We also want to see

0:37:32.440 --> 0:37:35.200
<v Speaker 1>your hoof boots. Nobody needs to feel left out. But

0:37:35.239 --> 0:37:38.440
<v Speaker 1>then there's also the hippo sandal, and this is exactly

0:37:38.440 --> 0:37:41.120
<v Speaker 1>what it sounds like. It is a sandal of sorts

0:37:41.160 --> 0:37:46.480
<v Speaker 1>for horse hooves. These were especially common in the northwestern

0:37:46.560 --> 0:37:51.040
<v Speaker 1>Roman Empire and it was I think largely a temporary solution.

0:37:51.200 --> 0:37:52.880
<v Speaker 1>So the idea is, this is not something that was

0:37:52.960 --> 0:37:56.120
<v Speaker 1>nailed on. It was something that was strapped on, and

0:37:56.200 --> 0:37:58.960
<v Speaker 1>if you look at examples, it looks like basically like

0:37:59.000 --> 0:38:01.160
<v Speaker 1>a strap on horse hoof. You can see that like

0:38:01.960 --> 0:38:05.160
<v Speaker 1>these were generally made out of iron. They would cover

0:38:05.200 --> 0:38:08.280
<v Speaker 1>the bottom of the hoof wall and then you would

0:38:08.280 --> 0:38:10.680
<v Speaker 1>strap it on, but it wasn't going to be on

0:38:10.800 --> 0:38:14.360
<v Speaker 1>their long term. Once you got wherever you were riding to,

0:38:14.719 --> 0:38:17.480
<v Speaker 1>or I don't know, after battle or whatever the scenario is,

0:38:18.160 --> 0:38:21.319
<v Speaker 1>then it's time to take these hippo sandals off. And

0:38:21.360 --> 0:38:25.479
<v Speaker 1>then eventually we get to the proper iron horseshoe, which

0:38:25.520 --> 0:38:28.480
<v Speaker 1>everyone knows what this looks like because it exists in

0:38:28.640 --> 0:38:33.200
<v Speaker 1>the public mind outside of mere equestrian interests, and even

0:38:33.239 --> 0:38:35.680
<v Speaker 1>outside of its use on the horse, it has become

0:38:35.840 --> 0:38:39.920
<v Speaker 1>an artifact of some significance across multiple cultures. It is

0:38:39.960 --> 0:38:43.880
<v Speaker 1>this U shaped twist of iron that is actually nailed

0:38:43.960 --> 0:38:49.200
<v Speaker 1>into place in the horse's hoof walls. The origin of

0:38:49.239 --> 0:38:53.319
<v Speaker 1>this particular invention or artifact is also difficult to well

0:38:53.440 --> 0:38:57.200
<v Speaker 1>nail down, if I guess you could say, with different

0:38:57.239 --> 0:39:00.239
<v Speaker 1>possibilities emerging, I've read that the Gulls are thought to

0:39:00.320 --> 0:39:04.440
<v Speaker 1>have possibly innovated this. Others have said the Celts may

0:39:04.440 --> 0:39:08.080
<v Speaker 1>have done it, or being among the first to do it,

0:39:08.840 --> 0:39:12.560
<v Speaker 1>and there's some evidence stemming from ancient grave sites. But

0:39:12.920 --> 0:39:15.320
<v Speaker 1>one thing to keep in mind here is that initially

0:39:15.320 --> 0:39:17.120
<v Speaker 1>you might think, oh, well, they're made out of iron,

0:39:17.640 --> 0:39:19.640
<v Speaker 1>at least they're going to keep longer. But then we

0:39:19.680 --> 0:39:23.160
<v Speaker 1>have to realize iron would have been precious, and therefore

0:39:23.400 --> 0:39:27.160
<v Speaker 1>iron would often be reused or even re forged, thus

0:39:27.320 --> 0:39:32.200
<v Speaker 1>robbing us of evidence in many cases of these particular artifacts.

0:39:33.080 --> 0:39:37.080
<v Speaker 1>But it's possible that the use of iron horseshoes go

0:39:37.200 --> 0:39:40.560
<v Speaker 1>back to perhaps four hundred BCE. But like a lot

0:39:40.560 --> 0:39:43.200
<v Speaker 1>of this, the use of iron horseshoes is rather broadly

0:39:43.239 --> 0:39:47.520
<v Speaker 1>difficult to define and nail down because their use often

0:39:47.560 --> 0:39:52.600
<v Speaker 1>bumps up against and coexists with other forms of protecting

0:39:52.600 --> 0:39:55.880
<v Speaker 1>the hoof. So you might have a period of time

0:39:56.000 --> 0:39:58.239
<v Speaker 1>and a part of the world where some people are

0:39:58.360 --> 0:40:04.880
<v Speaker 1>using a horseshoe, using the hippo sandal or some other innovation,

0:40:05.440 --> 0:40:07.920
<v Speaker 1>or or indeed where there'll be a whole culture that's

0:40:08.000 --> 0:40:11.920
<v Speaker 1>not using anything and they're depending on stage just switching

0:40:11.920 --> 0:40:15.080
<v Speaker 1>out horses and find you know, realizing that they can't

0:40:15.160 --> 0:40:18.359
<v Speaker 1>and shouldn't just run the horse to death. But they

0:40:18.600 --> 0:40:20.560
<v Speaker 1>may realize, well, we just need to switch them out more,

0:40:20.600 --> 0:40:22.479
<v Speaker 1>and this is going to be our approach to making

0:40:22.520 --> 0:40:24.200
<v Speaker 1>the most out of a given hoof and making the

0:40:24.239 --> 0:40:28.000
<v Speaker 1>hoofs and therefore the horse itself lasts longer for us.

0:40:38.840 --> 0:40:42.359
<v Speaker 1>Now the horse shoe itself has a life all its

0:40:42.360 --> 0:40:46.560
<v Speaker 1>own at this point outside of merely nailing it in

0:40:46.560 --> 0:40:50.680
<v Speaker 1>place in the bottom of a horse's foot. As we've

0:40:50.680 --> 0:40:53.279
<v Speaker 1>touched on a bit already, the horseshoe has long been

0:40:53.320 --> 0:40:56.720
<v Speaker 1>seen as a good luck icon in many different cultures,

0:40:56.760 --> 0:40:59.880
<v Speaker 1>in many different times, and it's only kind of interesting

0:41:00.160 --> 0:41:03.920
<v Speaker 1>chase down like why this is? Like why did people

0:41:03.960 --> 0:41:08.520
<v Speaker 1>start admiring the horseshoe and nailing it up and attracting

0:41:08.560 --> 0:41:10.239
<v Speaker 1>some level of significance to it?

0:41:10.640 --> 0:41:14.120
<v Speaker 3>Very good question. I often find myself wondering about things

0:41:14.200 --> 0:41:17.680
<v Speaker 3>like this, like how did a certain item or image

0:41:17.719 --> 0:41:21.600
<v Speaker 3>come to have good magic or bad magic associated with it?

0:41:22.320 --> 0:41:25.840
<v Speaker 1>Yeah, yeah, So one of the first places I turned

0:41:25.840 --> 0:41:28.720
<v Speaker 1>to for an answer on this is the book Magical

0:41:28.719 --> 0:41:33.080
<v Speaker 1>House Protection by Brian Hoggard, a former guest on the show.

0:41:33.400 --> 0:41:36.560
<v Speaker 1>I think it was on last October while you were

0:41:36.600 --> 0:41:39.840
<v Speaker 1>on a parnal leave. But the book deals with various

0:41:39.880 --> 0:41:42.279
<v Speaker 1>things that people have hidden away in their walls and

0:41:42.360 --> 0:41:46.600
<v Speaker 1>under their floorboards throughout Europe, in the US predominantly, but

0:41:46.640 --> 0:41:48.760
<v Speaker 1>also just throughout the world as a way of protecting

0:41:48.760 --> 0:41:52.000
<v Speaker 1>the house from bad luck, evil spirits, and what have you.

0:41:52.600 --> 0:41:57.520
<v Speaker 1>And Hoggard wrote that, yeah, you find horseshoes being associated

0:41:57.520 --> 0:42:00.560
<v Speaker 1>with good luck throughout the British Isles, Europe, the United

0:42:00.600 --> 0:42:03.680
<v Speaker 1>States quote, and it would seem the rest of the world.

0:42:04.239 --> 0:42:08.440
<v Speaker 1>He writes that the horseshoe is sometimes displayed pointing upward quote,

0:42:08.480 --> 0:42:11.680
<v Speaker 1>so that the luck doesn't run out, which I thought

0:42:11.719 --> 0:42:13.080
<v Speaker 1>was fun. You know this idea that it's like, well,

0:42:13.120 --> 0:42:15.400
<v Speaker 1>don't have it facing down, because then all the luck's

0:42:15.400 --> 0:42:17.040
<v Speaker 1>going to run out of the ends of the horseshoe.

0:42:18.200 --> 0:42:22.200
<v Speaker 1>But meanwhile, in other areas, other traditions. It is common

0:42:22.239 --> 0:42:24.440
<v Speaker 1>to display the horseshoe with the points down.

0:42:24.880 --> 0:42:26.640
<v Speaker 3>I think of it with the points down, I think

0:42:26.719 --> 0:42:29.000
<v Speaker 3>because I think of it hanging up just by a

0:42:29.080 --> 0:42:30.040
<v Speaker 3>nail through the middle.

0:42:30.360 --> 0:42:32.480
<v Speaker 1>Yeah, that's the easiest to do, right. If you hang

0:42:32.520 --> 0:42:35.839
<v Speaker 1>it the other way, you's a little more complicated or well,

0:42:35.880 --> 0:42:38.279
<v Speaker 1>I guess it depends. I mean, you g The thing

0:42:38.280 --> 0:42:40.200
<v Speaker 1>about the horseshoe, I guess too, is it is made

0:42:40.239 --> 0:42:43.840
<v Speaker 1>to be nailed in place, and therefore it can be

0:42:43.920 --> 0:42:46.840
<v Speaker 1>nailed in its intended place, the bottom of a horse's hoof,

0:42:47.360 --> 0:42:49.680
<v Speaker 1>or it can be nailed in place on a barn

0:42:49.800 --> 0:42:53.200
<v Speaker 1>wall or above your door or what have you. Anyway,

0:42:53.239 --> 0:42:57.640
<v Speaker 1>Hoggard highlights two main reasons for the horseshoes perceived power. One,

0:42:57.719 --> 0:42:59.880
<v Speaker 1>and it's certainly a big one, is the closer relation

0:43:00.320 --> 0:43:03.680
<v Speaker 1>between humans and their horses. You know, these are animals

0:43:03.719 --> 0:43:08.120
<v Speaker 1>that were highly important to the people who owned them

0:43:08.200 --> 0:43:11.840
<v Speaker 1>and or used them. They were animals that we ultimately

0:43:11.880 --> 0:43:16.120
<v Speaker 1>cared about, and we also had various, you know, supernatural

0:43:16.200 --> 0:43:19.800
<v Speaker 1>traditions concerning them. And if not your actual mundane horses,

0:43:19.840 --> 0:43:22.120
<v Speaker 1>you have these ideas of mythic horses and so forth.

0:43:23.000 --> 0:43:24.800
<v Speaker 1>And this is something that also influenced the use of

0:43:25.120 --> 0:43:29.759
<v Speaker 1>horse skulls and things like that in other traditions. The

0:43:29.800 --> 0:43:32.120
<v Speaker 1>other key fact that he highlights is that these are

0:43:32.160 --> 0:43:35.320
<v Speaker 1>made of iron, and iron was thought to provide protection

0:43:35.440 --> 0:43:40.160
<v Speaker 1>against quote witchcraft and the fairy folk. Yes, and as

0:43:40.200 --> 0:43:43.480
<v Speaker 1>Hoggard chronicles in that book, iron horseshoes and iron nails

0:43:43.800 --> 0:43:46.759
<v Speaker 1>were often used in these household productive magics, hidden in

0:43:46.840 --> 0:43:49.920
<v Speaker 1>walls and so forth. I also looked at this was

0:43:49.960 --> 0:43:53.880
<v Speaker 1>an older paper, but I thought it highlighted some interesting concepts.

0:43:54.200 --> 0:43:56.360
<v Speaker 1>This is an eighteen ninety six paper by Robert M.

0:43:56.440 --> 0:43:59.200
<v Speaker 1>Lawrence published in the Journal of American Folklore titled The

0:43:59.239 --> 0:44:03.600
<v Speaker 1>Folklore the Horseshoe, and Lawrence points out that the horseshoe,

0:44:03.600 --> 0:44:06.840
<v Speaker 1>though shaped the way it's shaped for practical reasons, obviously

0:44:07.360 --> 0:44:11.080
<v Speaker 1>it would have essentially stood in or resembled pre existing

0:44:11.520 --> 0:44:15.080
<v Speaker 1>and potent symbols in different traditions and in different cultures,

0:44:15.400 --> 0:44:18.239
<v Speaker 1>and he highlights some of the key ones here. So

0:44:18.560 --> 0:44:22.040
<v Speaker 1>picture the horseshoe, just a standard horseshoe, and then think

0:44:22.040 --> 0:44:25.040
<v Speaker 1>about these. The first one he mentions is the idea

0:44:25.120 --> 0:44:28.839
<v Speaker 1>of an arch, just a protective arch, something that would

0:44:28.880 --> 0:44:32.080
<v Speaker 1>be even in an age before horseshoes positioned above a

0:44:32.120 --> 0:44:36.239
<v Speaker 1>doorway or on a threshold. I believe he highlights the

0:44:36.520 --> 0:44:38.879
<v Speaker 1>I want to say a Scottish tradition of having an

0:44:39.040 --> 0:44:43.879
<v Speaker 1>arch shaped from from just the branch of a tree

0:44:43.920 --> 0:44:45.319
<v Speaker 1>would sometimes be used like this.

0:44:46.000 --> 0:44:48.040
<v Speaker 3>Well, this may be saying the same thing as saying

0:44:48.080 --> 0:44:49.919
<v Speaker 3>that it sort of resembles an arch, but it also

0:44:49.960 --> 0:44:52.239
<v Speaker 3>sort of resembles a doorway, which is like an arch

0:44:52.600 --> 0:44:55.279
<v Speaker 3>and good luck symbols of various kinds are often put

0:44:55.320 --> 0:44:56.640
<v Speaker 3>on or around a doorway.

0:44:57.239 --> 0:45:00.160
<v Speaker 1>Yeah, yeah, I think that's a pretty solid one. The

0:45:00.200 --> 0:45:02.560
<v Speaker 1>next one he brings up is that a horseshoe is

0:45:02.600 --> 0:45:05.919
<v Speaker 1>also reminiscent of a serpent, and therefore it could tie

0:45:05.960 --> 0:45:11.040
<v Speaker 1>into various traditions and involve the use of some sort

0:45:11.080 --> 0:45:13.960
<v Speaker 1>of a serpent symbol. Be that a serpent, that's you know,

0:45:14.200 --> 0:45:16.000
<v Speaker 1>I guess it depends what your snack is doing. It

0:45:16.080 --> 0:45:18.440
<v Speaker 1>may be it may be straight, it may be coiled up,

0:45:18.480 --> 0:45:20.279
<v Speaker 1>it may be eating its own tail. I mean, there's

0:45:20.280 --> 0:45:23.080
<v Speaker 1>so many different ways the snake has been utilized in

0:45:23.640 --> 0:45:28.120
<v Speaker 1>different iconography over the ages, but this one seems sensible.

0:45:28.160 --> 0:45:31.080
<v Speaker 1>The idea of like the horseshoe as a serpent. Another

0:45:31.120 --> 0:45:35.080
<v Speaker 1>big one the horseshoe is the crescent moon. Now the

0:45:35.120 --> 0:45:37.719
<v Speaker 1>next one is one that he writes that he thinks

0:45:37.719 --> 0:45:39.799
<v Speaker 1>the evidence is mediocre for this, and he's kind of

0:45:39.960 --> 0:45:42.000
<v Speaker 1>begrudgingly mentioned that. He's like, I'm gonna mention it, but

0:45:42.040 --> 0:45:45.480
<v Speaker 1>I don't like it. And that's that the horseshoe could

0:45:45.480 --> 0:45:49.640
<v Speaker 1>also stand in for various ophallic imagery. So the horseshoe

0:45:49.680 --> 0:45:50.440
<v Speaker 1>as thallus.

0:45:51.200 --> 0:45:54.879
<v Speaker 3>Huh, I need to have the case made for that.

0:45:55.280 --> 0:45:58.359
<v Speaker 3>It's not evident to me. Yeah.

0:45:58.400 --> 0:46:00.759
<v Speaker 1>I looked around for more horses on this to see

0:46:00.760 --> 0:46:02.800
<v Speaker 1>if there was anybody advocating for this, and I didn't

0:46:02.840 --> 0:46:05.400
<v Speaker 1>find anything. Maybe it's out there and I just couldn't

0:46:05.440 --> 0:46:08.240
<v Speaker 1>find it. I did see some images of some Roman

0:46:08.960 --> 0:46:13.920
<v Speaker 1>phallic icons and charms that maybe kind of remind like

0:46:14.000 --> 0:46:16.040
<v Speaker 1>I could maybe see it, like there's more than one

0:46:16.080 --> 0:46:20.239
<v Speaker 1>way to create a phallic symbol, and some of them

0:46:20.239 --> 0:46:23.720
<v Speaker 1>are I guess, more horseshoe like than others. But still

0:46:24.320 --> 0:46:26.640
<v Speaker 1>I think maybe Lawrence is right and saying that maybe

0:46:26.640 --> 0:46:30.080
<v Speaker 1>there's not as much sense behind this. This one I

0:46:30.120 --> 0:46:34.279
<v Speaker 1>thought was interesting. The prong shape of the horseshoe as

0:46:34.320 --> 0:46:37.000
<v Speaker 1>a deterrent to evil spirits or as a kind of trap.

0:46:37.600 --> 0:46:40.560
<v Speaker 1>So the idea that the horseshoe is either the thing

0:46:40.600 --> 0:46:43.239
<v Speaker 1>that's gonna kind of like catch the limb of an

0:46:43.239 --> 0:46:46.279
<v Speaker 1>evil spirit, you know, you know, like, oh, you put

0:46:46.320 --> 0:46:49.680
<v Speaker 1>your limb, your arm in there, and now you can't

0:46:49.719 --> 0:46:52.080
<v Speaker 1>get it out, or kind of like the prongs of

0:46:52.120 --> 0:46:53.520
<v Speaker 1>some sort of a poking fork.

0:46:54.000 --> 0:46:56.600
<v Speaker 3>Okay, Yeah, that the horseshoe does have a shape that

0:46:56.640 --> 0:46:59.399
<v Speaker 3>seems to contain yeah.

0:46:59.480 --> 0:47:01.640
<v Speaker 1>In this this lined up with a lot of what

0:47:01.920 --> 0:47:05.719
<v Speaker 1>Hoggard wrote about concerning witch bottles, which bottles would often

0:47:05.760 --> 0:47:08.000
<v Speaker 1>have a bunch of nails in them, and the idea

0:47:08.040 --> 0:47:10.520
<v Speaker 1>that like, here's this evil spirit coming into your house

0:47:10.560 --> 0:47:12.880
<v Speaker 1>and then it smells some of your hair that's in

0:47:12.920 --> 0:47:14.480
<v Speaker 1>this bottle that's buried.

0:47:14.239 --> 0:47:15.520
<v Speaker 3>Under the floorboards.

0:47:15.800 --> 0:47:18.040
<v Speaker 1>Oh, it went into that bottle after that hair smell,

0:47:18.360 --> 0:47:20.879
<v Speaker 1>and now it's found a whole bunch of nails. Good

0:47:20.960 --> 0:47:22.240
<v Speaker 1>luck getting out of their spirit.

0:47:22.520 --> 0:47:24.160
<v Speaker 3>Iron nails maybe.

0:47:24.000 --> 0:47:26.320
<v Speaker 1>Yeah, yeah, yeah, I believe they would have been in

0:47:26.520 --> 0:47:29.160
<v Speaker 1>most of these cases. Now, Lawrence also points to the

0:47:29.200 --> 0:47:31.920
<v Speaker 1>sacred nature of the horse and the virtues of iron,

0:47:32.040 --> 0:47:35.640
<v Speaker 1>as Hoggart did. He points to examples from various cultures

0:47:35.680 --> 0:47:40.640
<v Speaker 1>and traditions, including the ancient Romans, Arabic traditions, Chinese and

0:47:40.640 --> 0:47:43.200
<v Speaker 1>Scottish traditions. So again, it's one of these things when

0:47:43.239 --> 0:47:46.919
<v Speaker 1>you start, it's just it's spread all over. Some other

0:47:46.960 --> 0:47:49.520
<v Speaker 1>ideas that he mentions include the horseshoe is a thing

0:47:49.680 --> 0:47:56.560
<v Speaker 1>that captures traps or transmits bad luck. The position is

0:47:56.640 --> 0:47:59.400
<v Speaker 1>sometimes important here, and like it could be a situation

0:47:59.440 --> 0:48:01.880
<v Speaker 1>where it's like, Okay, here's the horseshoe. You got all

0:48:01.880 --> 0:48:04.120
<v Speaker 1>your bad luck in that. Now leave it on the

0:48:04.160 --> 0:48:07.520
<v Speaker 1>ground and see if someone picks it up and catches

0:48:07.560 --> 0:48:09.880
<v Speaker 1>all that bad luck you just put into it. Then

0:48:09.920 --> 0:48:13.719
<v Speaker 1>there's an idea of numerology coming into it, particularly concerning

0:48:14.080 --> 0:48:16.960
<v Speaker 1>the number of nails in a horseshoe versus the number

0:48:16.960 --> 0:48:22.200
<v Speaker 1>of nail holes. He writes, quote in Northumberland, the holes

0:48:22.520 --> 0:48:26.440
<v Speaker 1>free of nails are counted as these indicate, presumably in years,

0:48:26.680 --> 0:48:29.200
<v Speaker 1>how soon the finder of the shoe may expect to

0:48:29.200 --> 0:48:31.640
<v Speaker 1>be married. And I guess in this case they're like,

0:48:31.680 --> 0:48:33.360
<v Speaker 1>you know, you're out in the field, you find a horseshoe.

0:48:33.400 --> 0:48:35.480
<v Speaker 1>It's like, oh, I found a horseshoe. Let's find out

0:48:35.520 --> 0:48:39.439
<v Speaker 1>how long I'm going to be single? Which and again,

0:48:39.640 --> 0:48:41.800
<v Speaker 1>you know, we're not familiar with this tradition and we

0:48:41.840 --> 0:48:43.040
<v Speaker 1>can kind of snicker at it. But I guess there

0:48:43.040 --> 0:48:44.480
<v Speaker 1>are a lot of things like this. I mean, it's

0:48:44.560 --> 0:48:48.080
<v Speaker 1>kind of on a very very like slender level. It's

0:48:48.080 --> 0:48:50.080
<v Speaker 1>almost like you know, not stepping on a crack, right,

0:48:50.200 --> 0:48:53.040
<v Speaker 1>you know, like we know that's not there's not accurate,

0:48:53.120 --> 0:48:55.080
<v Speaker 1>but we can't help but think about it when we

0:48:55.160 --> 0:48:57.480
<v Speaker 1>do it. And so I can imagine there could be

0:48:57.480 --> 0:48:59.799
<v Speaker 1>this tradition whereas, oh I found a horseshoe exciting for me,

0:49:00.239 --> 0:49:01.600
<v Speaker 1>Maybe I'm going to take this home and put it

0:49:01.680 --> 0:49:05.640
<v Speaker 1>up over my doorway for good luck. But also what

0:49:05.719 --> 0:49:08.439
<v Speaker 1>if it's right? What if I am three years from

0:49:08.480 --> 0:49:10.160
<v Speaker 1>finding my wife that sort of thing.

0:49:10.520 --> 0:49:13.960
<v Speaker 3>Well, also, I mean things like this are done for fun,

0:49:14.160 --> 0:49:18.279
<v Speaker 3>even if people don't necessarily believe it's literally predictive. I mean,

0:49:18.880 --> 0:49:20.560
<v Speaker 3>you know, she loves me, She loves me, not on

0:49:20.800 --> 0:49:22.000
<v Speaker 3>flower pedals and stuff.

0:49:22.120 --> 0:49:25.200
<v Speaker 1>Yeah, catching the flowers at a wedding and so forth.

0:49:25.600 --> 0:49:28.000
<v Speaker 1>The other thing you mentioned is that you could consider

0:49:28.440 --> 0:49:33.160
<v Speaker 1>the horseshoe in its resemblance to a halo. M Okay, yeah,

0:49:33.200 --> 0:49:35.520
<v Speaker 1>so I don't remember that coming up at all in

0:49:35.560 --> 0:49:38.120
<v Speaker 1>our episodes about the Halo. We did a series on

0:49:38.160 --> 0:49:40.120
<v Speaker 1>the Halo, and there was a lot of fun. But

0:49:40.880 --> 0:49:42.560
<v Speaker 1>I guess again, we might just think of it like,

0:49:42.680 --> 0:49:46.880
<v Speaker 1>what are some major icons and symbols within any given

0:49:47.000 --> 0:49:50.839
<v Speaker 1>culture that could then here comes this artifact, this, here

0:49:50.840 --> 0:49:54.600
<v Speaker 1>comes this horseshoe. What does that horseshoe remind us of? Now,

0:49:54.640 --> 0:49:58.880
<v Speaker 1>outside of all these superstitions and so forth and older traditions,

0:49:58.920 --> 0:50:02.959
<v Speaker 1>the emblem of a horseshoe, I think really potent. One

0:50:03.480 --> 0:50:06.240
<v Speaker 1>example of this that came to mind is the various

0:50:06.280 --> 0:50:10.520
<v Speaker 1>cartoon interpretations of this, as well as how it's presented.

0:50:10.560 --> 0:50:14.719
<v Speaker 1>Sometimes in science textbooks. The horseshoe magnet has become a

0:50:14.800 --> 0:50:18.480
<v Speaker 1>kind of fixed symbol for magnetism, despite the fact that

0:50:18.480 --> 0:50:22.160
<v Speaker 1>horseshoe magnets are technically obsolete, since like the nineteen fifties,

0:50:22.160 --> 0:50:25.400
<v Speaker 1>you don't need a horseshoe shaped magnet. All the magnets

0:50:25.440 --> 0:50:27.600
<v Speaker 1>on your fridge are likely not horseshoe shaped.

0:50:27.960 --> 0:50:31.479
<v Speaker 3>I was thinking about the horseshoe magnet, and especially when

0:50:31.480 --> 0:50:35.080
<v Speaker 3>you were talking about the various magical powers associated with them,

0:50:35.080 --> 0:50:38.040
<v Speaker 3>because of the way horseshoe magnets are represented in cartoons,

0:50:38.520 --> 0:50:41.799
<v Speaker 3>as like emitting beams of magic power or with like

0:50:41.960 --> 0:50:46.080
<v Speaker 3>zigzagging lightning of magnetic I don't know what, you know,

0:50:46.640 --> 0:50:48.800
<v Speaker 3>the like zappiness coming out of them.

0:50:49.239 --> 0:50:51.399
<v Speaker 1>Yeah, yeah, I mean, it might be a scenario where

0:50:51.400 --> 0:50:53.440
<v Speaker 1>you've stopped to think and maybe you're like, hey, do

0:50:53.520 --> 0:50:56.880
<v Speaker 1>I know how magnets work? And then instantly you're struck

0:50:56.920 --> 0:50:59.839
<v Speaker 1>with that cartoon image or that or that little icon

0:51:00.120 --> 0:51:02.400
<v Speaker 1>your science textbook growing up, where oh, yeah, there is

0:51:02.480 --> 0:51:05.440
<v Speaker 1>horseshoe lightning bolts. Now I got it, Now I can

0:51:05.520 --> 0:51:05.799
<v Speaker 1>move on.

0:51:06.840 --> 0:51:07.000
<v Speaker 3>Now.

0:51:07.160 --> 0:51:10.200
<v Speaker 1>Another concept that some people may be thinking of, there's

0:51:10.200 --> 0:51:14.880
<v Speaker 1>also this horseshoe theory of politics, which I'm to understand.

0:51:14.920 --> 0:51:17.799
<v Speaker 1>I didn't know a lot about it previously, but it's

0:51:17.800 --> 0:51:20.719
<v Speaker 1>my understanding. It's also it's not something that's really that

0:51:20.840 --> 0:51:23.360
<v Speaker 1>much of a thing within actual political science, but you

0:51:23.400 --> 0:51:27.160
<v Speaker 1>sometimes see it in a lot of popular discourse about

0:51:27.440 --> 0:51:33.200
<v Speaker 1>people's political leanings and their ideologies. This idea that instead

0:51:33.200 --> 0:51:37.160
<v Speaker 1>of it being like a sliding linear scale between on

0:51:37.160 --> 0:51:40.800
<v Speaker 1>one on one end, like leftist extremism and on the

0:51:40.840 --> 0:51:43.040
<v Speaker 1>other end right wing extremism, and then in the middle,

0:51:43.160 --> 0:51:45.680
<v Speaker 1>you know, just just you know middle of the road,

0:51:46.560 --> 0:51:49.719
<v Speaker 1>you know, neutrality and so forth. Then instead of it

0:51:49.760 --> 0:51:52.120
<v Speaker 1>being shaped like that, we should really curve it, and

0:51:52.120 --> 0:51:54.480
<v Speaker 1>then it's more of a horseshoe, and that by virtue

0:51:54.520 --> 0:51:57.759
<v Speaker 1>of this horseshoe shape, it's illustrated that the extremes of

0:51:57.800 --> 0:52:01.080
<v Speaker 1>either side are actually closer than you might think. And

0:52:01.120 --> 0:52:04.480
<v Speaker 1>this is generally it's employed to talk about like either

0:52:04.560 --> 0:52:08.840
<v Speaker 1>like an overarching theme, like perhaps that in the extremes

0:52:08.880 --> 0:52:11.960
<v Speaker 1>there's more of a draw towards like a strong leader

0:52:12.040 --> 0:52:16.000
<v Speaker 1>type or totalitarianism or something, or that you might find

0:52:16.360 --> 0:52:20.319
<v Speaker 1>particular sentiments, say like an anti vaccine sentiment in both

0:52:20.320 --> 0:52:23.200
<v Speaker 1>the far left and the far right, despite these groups

0:52:23.239 --> 0:52:25.879
<v Speaker 1>having little else in common in terms of their ideology.

0:52:26.440 --> 0:52:29.880
<v Speaker 3>Yeah, I've heard people using this analogy in different ways.

0:52:29.920 --> 0:52:34.120
<v Speaker 3>I mean, in I think in one sense it is

0:52:34.200 --> 0:52:37.920
<v Speaker 3>often used to mean that people think that at the

0:52:37.960 --> 0:52:41.239
<v Speaker 3>far extremes of the political spectrum people actually come to

0:52:41.440 --> 0:52:44.680
<v Speaker 3>share some political ideas. And then I think the other

0:52:44.760 --> 0:52:47.000
<v Speaker 3>idea is that is that at the furthest extremes of

0:52:47.000 --> 0:52:51.160
<v Speaker 3>the political spectrum, people have more i don't know, sort

0:52:51.200 --> 0:52:55.719
<v Speaker 3>of personality based or epistemic things in common apart from

0:52:55.800 --> 0:53:00.080
<v Speaker 3>political positions. And I'm not sure which version of the

0:53:00.719 --> 0:53:03.480
<v Speaker 3>of the model people are really talking about when they

0:53:03.480 --> 0:53:04.680
<v Speaker 3>invoke it often.

0:53:04.680 --> 0:53:07.520
<v Speaker 1>Yeah, and I do. It kind of comes comes back

0:53:07.560 --> 0:53:10.120
<v Speaker 1>to our discussion earlier though about like how do we,

0:53:10.160 --> 0:53:13.120
<v Speaker 1>you know, interpreting data and thinking about like the underlying

0:53:13.120 --> 0:53:17.000
<v Speaker 1>truth of a given situation or a mystery. Like obviously,

0:53:17.040 --> 0:53:19.640
<v Speaker 1>the way people think about the world. They're different ideologies

0:53:19.680 --> 0:53:21.800
<v Speaker 1>and their political viewpoints. I mean, there's a lot of

0:53:21.800 --> 0:53:25.480
<v Speaker 1>complexity going on here, and that complexity can be overwhelming.

0:53:25.520 --> 0:53:27.759
<v Speaker 1>I mean, as we try to make sense of the

0:53:27.800 --> 0:53:30.120
<v Speaker 1>world's around us, the larger world and perhaps even the

0:53:30.120 --> 0:53:34.440
<v Speaker 1>closer world of our friend circles and our families and

0:53:34.440 --> 0:53:37.480
<v Speaker 1>so forth, and it might be tempting to say, but hey,

0:53:37.680 --> 0:53:40.480
<v Speaker 1>look at this horseshoe, Look at this. I think this

0:53:40.600 --> 0:53:43.400
<v Speaker 1>explains it all. You know, it provides maybe a simple

0:53:43.440 --> 0:53:46.560
<v Speaker 1>model that may I mean, maybe it provides some insight,

0:53:47.840 --> 0:53:50.360
<v Speaker 1>but also a level of insight that at least you

0:53:50.400 --> 0:53:52.880
<v Speaker 1>can sort of nod your head at and think like, Okay,

0:53:52.880 --> 0:53:54.560
<v Speaker 1>well this kind of lines up with some of the

0:53:54.600 --> 0:53:55.520
<v Speaker 1>things I'm observing.

0:53:55.880 --> 0:54:00.000
<v Speaker 3>Well, yeah, I think another twist, for example, is whether

0:54:00.239 --> 0:54:03.240
<v Speaker 3>or not it is useful to think about political beliefs

0:54:03.280 --> 0:54:07.480
<v Speaker 3>as a spectrum at all, meaning that they extend along

0:54:07.560 --> 0:54:13.680
<v Speaker 3>a single dimension, or whether it's more useful to decompose

0:54:13.760 --> 0:54:18.480
<v Speaker 3>political beliefs into a number of different types of I

0:54:18.480 --> 0:54:24.120
<v Speaker 3>don't know, preferences and personality traits. And then in a say,

0:54:25.040 --> 0:54:28.680
<v Speaker 3>a representative democracy with two major parties we represent, we

0:54:29.160 --> 0:54:34.759
<v Speaker 3>discover that political behavior manifests in varying degrees of like

0:54:34.880 --> 0:54:38.319
<v Speaker 3>or dislike for those main two parties. But you know,

0:54:38.400 --> 0:54:42.720
<v Speaker 3>that doesn't fully explain people's the depths of people's beliefs

0:54:42.719 --> 0:54:43.480
<v Speaker 3>and preferences.

0:54:44.080 --> 0:54:47.759
<v Speaker 1>Yeah, though in isolation it can at least seem to

0:54:47.800 --> 0:54:50.160
<v Speaker 1>make some sense. I had a case of this over

0:54:50.160 --> 0:54:52.440
<v Speaker 1>the weekend. I was in a city that has a

0:54:52.480 --> 0:54:56.000
<v Speaker 1>lot of crystal stores, so I wasn't necessarily out to

0:54:56.120 --> 0:54:58.680
<v Speaker 1>venture into a crystal store, but by virtue of where

0:54:58.719 --> 0:55:00.680
<v Speaker 1>I was, I just was going to wind up in

0:55:00.719 --> 0:55:04.000
<v Speaker 1>one eventually, and I was looking looking around at them.

0:55:04.040 --> 0:55:07.719
<v Speaker 1>Crystals are beautiful, you know, I think they can. They're

0:55:07.800 --> 0:55:09.800
<v Speaker 1>nice to look at, and maybe they're a nice focus

0:55:09.840 --> 0:55:11.279
<v Speaker 1>sometimes to take you out of the past in the

0:55:11.280 --> 0:55:14.040
<v Speaker 1>future and put you into the present. But they have

0:55:14.080 --> 0:55:15.960
<v Speaker 1>all these little notes on them about what they're good

0:55:15.960 --> 0:55:18.560
<v Speaker 1>for and what focus in the crystal will allegedly do

0:55:18.640 --> 0:55:21.440
<v Speaker 1>for you. And on one table I found one that

0:55:22.239 --> 0:55:25.480
<v Speaker 1>it was promised would help me connect with quote Christ consciousness,

0:55:26.120 --> 0:55:29.719
<v Speaker 1>and on the other it would help me communicate with extraterrestrials.

0:55:30.520 --> 0:55:33.440
<v Speaker 1>And so generally speaking, I don't know. I would expect

0:55:33.440 --> 0:55:37.959
<v Speaker 1>that people looking to connect with either would have rather

0:55:38.000 --> 0:55:40.640
<v Speaker 1>different world views, you know, the person with the Christ

0:55:40.640 --> 0:55:43.360
<v Speaker 1>crystal and the person with the extraterrestrial crystal, Like maybe

0:55:43.360 --> 0:55:46.839
<v Speaker 1>they want different things out of life. But also they

0:55:46.920 --> 0:55:50.439
<v Speaker 1>may have both wandered into this crystal store, which makes

0:55:50.440 --> 0:55:52.160
<v Speaker 1>me think that think of the you know, the ends

0:55:52.200 --> 0:55:56.040
<v Speaker 1>of the of the horseshoe, you know, arching towards each other.

0:55:56.680 --> 0:55:58.759
<v Speaker 3>Every crystal store I go in, I ask for their

0:55:58.880 --> 0:56:03.480
<v Speaker 3>Nixon consciousness crystal, What will help me communicate with Nixon?

0:56:04.600 --> 0:56:05.760
<v Speaker 3>He's out there somewhere.

0:56:06.040 --> 0:56:07.680
<v Speaker 1>Oh man, there's got to be a crystal. There's got

0:56:07.719 --> 0:56:11.279
<v Speaker 1>to be one that will do it. Unrelated to Nixon, though,

0:56:11.480 --> 0:56:13.600
<v Speaker 1>in discussing this, I am also thinking I don't think

0:56:13.640 --> 0:56:17.319
<v Speaker 1>Lawrence mentioned horns or antlers, but this would seem at

0:56:17.400 --> 0:56:19.919
<v Speaker 1>least just you know, off the top of my head,

0:56:19.960 --> 0:56:22.520
<v Speaker 1>this would seem to be like a potent symbol to

0:56:22.640 --> 0:56:25.680
<v Speaker 1>jump to and we're interpreting, like how people connected with

0:56:25.760 --> 0:56:30.200
<v Speaker 1>this horseshoe with this, you know, for all intensive purposes,

0:56:30.280 --> 0:56:34.600
<v Speaker 1>this new artifact that lines up with various symbols of

0:56:35.520 --> 0:56:39.920
<v Speaker 1>potents like the horns and antlers have long been and

0:56:39.960 --> 0:56:43.080
<v Speaker 1>still are things of symbolic power.

0:56:43.200 --> 0:56:46.040
<v Speaker 3>In a quite literal sense in their biological context, but

0:56:46.080 --> 0:56:48.000
<v Speaker 3>then in a metaphorical sense to humans.

0:56:48.080 --> 0:56:51.200
<v Speaker 1>Yeah, yeah, all right, Well, on that note, we're going

0:56:51.239 --> 0:56:52.879
<v Speaker 1>to go ahead and close this episode out, but we'd

0:56:52.920 --> 0:56:54.279
<v Speaker 1>love to hear from everyone out there if you have

0:56:54.320 --> 0:56:59.759
<v Speaker 1>thoughts about the horse, whof the horseshoe, interpretations of the horseshoe,

0:57:00.400 --> 0:57:03.839
<v Speaker 1>the use of hoof boots, be they equine hoof boots

0:57:03.920 --> 0:57:06.760
<v Speaker 1>or human hoof boots. Everything is fair game.

0:57:06.640 --> 0:57:06.880
<v Speaker 3>Right in.

0:57:07.000 --> 0:57:09.160
<v Speaker 1>We'd love to hear from you. In the meantime, you

0:57:09.160 --> 0:57:11.320
<v Speaker 1>can find all of our core episodes, so Stuff to

0:57:11.320 --> 0:57:13.760
<v Speaker 1>Blow your Mind on Tuesdays and Thursdays and the Stuff

0:57:13.760 --> 0:57:15.880
<v Speaker 1>to Blow your Mind podcast feed. On Mondays, we do

0:57:15.920 --> 0:57:18.800
<v Speaker 1>listener mail, Wednesdays we do a short form Monster Factor Artifact,

0:57:18.800 --> 0:57:20.800
<v Speaker 1>and on Fridays we do Weird House Cinema. That's our

0:57:20.840 --> 0:57:23.200
<v Speaker 1>time to set aside most serious concerns and just talk

0:57:23.200 --> 0:57:24.400
<v Speaker 1>about a weird film.

0:57:24.640 --> 0:57:28.520
<v Speaker 3>Huge thanks to our excellent audio producer JJ Posway. If

0:57:28.520 --> 0:57:30.040
<v Speaker 3>you would like to get in touch with us with

0:57:30.120 --> 0:57:32.600
<v Speaker 3>feedback on this episode or any other, to suggest a

0:57:32.680 --> 0:57:35.120
<v Speaker 3>topic for the future, or just to say hello, you

0:57:35.160 --> 0:57:38.160
<v Speaker 3>can email us at contact stuff to Blow your Mind

0:57:38.320 --> 0:57:46.280
<v Speaker 3>dot com.

0:57:46.680 --> 0:57:49.600
<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

0:57:49.720 --> 0:57:52.479
<v Speaker 2>more podcasts from my Heart Radio, visit the iHeartRadio app,

0:57:52.640 --> 0:58:09.640
<v Speaker 2>Apple Podcasts, or wherever you listen to your favorite shows.