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Speaker 1: A media.

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Speaker 2: The racist snake is eating itself. Tap in with me.

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Speaker 1: A lot of y'all don't like my tone.

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Speaker 3: I can live with that, but I can't live with

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Speaker 3: the piece workers being hit by drones and civilian voats

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Speaker 3: in Venezuela mine in a own business and a man

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Speaker 3: made lightning strike where eleven all die. I can't live

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Speaker 3: with purpose starvation while begging for peace prizes. This snake

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Speaker 3: eating itself? What upside down world is this? When the

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Speaker 3: voice of logic is Margie Taylor Green. Of course Trump

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Speaker 3: wrote that note to Epstein, this is obvious.

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Speaker 2: The snake is eating itself.

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Speaker 3: Supreme Court say, yo, you can't discriminate in college recruitment.

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Speaker 3: You not posted to consider color or origins, but ice

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Speaker 3: if y'all see someone that don't talk right, ruin their life.

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Speaker 3: The same court that said Trump can't take away Harvard's

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Speaker 3: funding said you could look at brown skin and if

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Speaker 3: they talk funny, they probably gotta go. The snake is

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Speaker 3: eating its tail. You know that Handai battery plant that

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Speaker 3: got raided with all the Korean workers. You know the

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Speaker 3: plant wasn't open yet. It wasn't supposed to be open

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Speaker 3: until twenty twenty six. You understand that when a company expands,

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Speaker 3: they don't just hire new people, they send their own

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Speaker 3: workers who are already there to get it started, as

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Speaker 3: in people that already live in the said country of origin.

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Speaker 2: That don't make sense to you.

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Speaker 3: This racist snake is eating itself because this plant's probably

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Speaker 3: going to hire so many of the very people that

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Speaker 3: you said you was trying to make jobs for. Speaking

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Speaker 3: of jobs, Heartland farmers are saying, Yo, tariff wars are

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Speaker 3: making us poor, and this is unacceptable. It's racist what

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Speaker 3: we voted for. This snake is eating itself. There was

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Speaker 3: a lady that was stabbed in chard in a broad daylight. Tragic,

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Speaker 3: But don't she got a accent to why I say't

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Speaker 3: try to bag her? Ain't she Ukrainian? Why y'all not

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Speaker 3: saying that she shouldn't have been here in the first place. Nah,

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Speaker 3: it's because the killer was black on bail, which means

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Speaker 3: now that's a problem for all black men. Yes, he

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Speaker 3: should be locked up. This was evil, unthinkable, deranged, But

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Speaker 3: y'all gotta pick y'all poison. I thought y'all ain't want immigrants.

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Speaker 3: I thought them Ukrainian lives are just casualties in a war,

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Speaker 3: and they was okay to be sacrificed. Listen which one

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Speaker 3: you hate more? Immigrants are black people, but I guess

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Speaker 3: since she was blonde, her status ain't a question. Right.

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Speaker 3: What that means is listen to me carefully. Death only

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Speaker 3: matters if it benefits them. The snake is eating its

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Speaker 3: own tail. Lindsey Halligan is the attorney assigned to help

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Speaker 3: remove improper ideology from our national museums. A white lady

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Speaker 3: that's about to tell us what should be inside of

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Speaker 3: the African American Museum. I thought y'all didn't believe in DEEI.

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Speaker 3: The snake is eating itself. Charlie Kirk splashed on in Utah,

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Speaker 3: his life taken at.

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Speaker 2: The very moment he was dismissing the taking of other lives.

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Speaker 3: They asked that man about trans people in mass shootings.

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Speaker 3: Somehow he conflated that to gang violence, A little sneak

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Speaker 3: dish to people of color. Victim blaming is beneath me.

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Speaker 3: But honestly, my heart is somewhere between. No one should

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Speaker 3: ever experience this and fuck around and find out for real.

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Speaker 3: These are the conversations we have with these little y ns.

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Speaker 3: You keep talking that gang talk talk a lot of

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Speaker 3: shit for somebody that ain't bulletproof, a desperate attempt to

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Speaker 3: stop impending doom. I wish this on no one. I

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Speaker 3: empathize with him deeply, and with those who feel the

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Speaker 3: lack of empathy. You're the ones saying alligator lives matter,

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Speaker 3: and there are sixty five million meals waiting for the

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Speaker 3: alligator's hint. There are sixty five million latinos in our country,

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Speaker 3: and now you are desperately in need of the very

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Speaker 3: thing that you denied others, and that, my friend, is heartbreaking.

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Speaker 2: I'm sorry.

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Speaker 3: I'm sorry my children are grays in a world like this.

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Speaker 3: More death, more guns, I'm sorry at school shooting happened

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Speaker 3: within minutes. More parents having to go back to clean

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Speaker 3: out a fifth grader's room. I'm sorry. These are not

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Speaker 3: days of celebration. There are days of internal confliction, because

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Speaker 3: I am a human. Seeing blood gush from a neck

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Speaker 3: is grotesque esque, even when that same neck would have

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Speaker 3: no problem putting nooses around my ancestors.

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Speaker 2: I'm sorry. I don't want to live in a world.

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Speaker 3: Where Charlie Kirk's ideas are being perpetuated. I also do

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Speaker 3: not want to live in the world where violence is

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Speaker 3: so normal, where public executions turn into day bus we bus.

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Speaker 3: I lived through the nineties and gang violence. I wish

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Speaker 3: this on nobody. The snake is eating itself. There's a

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Speaker 3: second dread that y'all probably not thinking about. But it's

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Speaker 3: where black and trans and Muslim experience become a venn diagram,

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Speaker 3: a meme of Rocky and Apollo Creed shaking hands. It's

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Speaker 3: that fear that that shooter might be black or trans Muslim,

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Speaker 3: because that turns that manhood into a green light on

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Speaker 3: our people.

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Speaker 2: We can't just be in shock like y'all.

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Speaker 3: Now, we got to defend our existence, justify our right

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Speaker 3: to be alive. The snake is eating its own tail.

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Speaker 3: This tap in is a mourning of a death, of

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Speaker 3: our pretense. Can we stop pretending?

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Speaker 1: Now?

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Speaker 3: Kids died in school the same day, but sure two

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Speaker 3: a rights right all day. You got to sacrifice a

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Speaker 3: couple souls right.

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Speaker 2: Same day. Snake is eating itself.

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Speaker 3: I remember Pat Robinson saying nine to eleven was God

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Speaker 3: punishing us for the gayness. I remember James Dobson saying

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Speaker 3: Sandy Hook was because gay marriage. You can miss me

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Speaker 3: with that. He was a Christian, He probably was. I

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Speaker 3: don't know that, man, I just know the snake is

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Speaker 3: eating its own tail. I'm mourn for us, I'm more

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Speaker 3: in for the next few days. I'm mourn for his family.

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Speaker 3: I'm more in for the families all over the world.

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Speaker 3: It really ain't gotta be like this, really ain't gotta

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Speaker 3: be like this. For today's poem on the Beautiful Endling,

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Speaker 3: I'd like to listen to Mayan Ruins. It's a poem

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Speaker 3: about considering your choices, the things you choose to say

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Speaker 3: while you're around, and how you might be thought of

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Speaker 3: when you're gone.

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Speaker 2: I'm sorry this is where we are.

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Speaker 3: Yeah, I will one day be Mayan Ruins. Man, that's

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Speaker 3: something you should think about. What's so important about the

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Speaker 3: things you're doing?

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Speaker 1: Why you poke your little.

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Speaker 2: Chested out and one day be Mayan Ruins.

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Speaker 3: Give us something to be proud about.

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Speaker 1: I think twice about the way you move it.

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Speaker 2: You will one day be Mayan Ruins.

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Speaker 1: Yeah.

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Speaker 3: That's where everything I known of me to be sacred

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Speaker 3: to be called ruins, and all of my best practices

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Speaker 3: and silliness and secrets and even the obvious flatten into

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Speaker 3: a field trip. Huh, guided by people who are so

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Speaker 3: sure that they know they known' will absolutely mangle and misinterpret,

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Speaker 3: reading themselves into the fraction of what's left of me.

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Speaker 2: Ruined rops. Mysterious is druids.

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Speaker 3: Rud's mysterious is druids serious ruids. And I don't even

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Speaker 3: know which parts of me, which bricks of mine will

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Speaker 3: stand on top of each other. I know which ones

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Speaker 3: I wish were I build these to last and those

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Speaker 3: not to be seen.

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Speaker 2: But who knows?

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Speaker 3: No entire chunks of my person gone into the ash

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Speaker 3: heep of the ages. There's still other parts of me,

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Speaker 3: reclaimed by the jungles flora, reimagined by its fauna.

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Speaker 2: Things I thought were.

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Speaker 3: Permanent had small cracks, and these plants pop through.

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Speaker 1: It's leaving my temple.

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Speaker 3: Ruins, h intangible meanings and functions fault, victim to the

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Speaker 3: irrosiveness of memory and the corrosiveness of time.

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Speaker 2: One day be an ancient city.

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Speaker 3: People will try to piece together your personality and politics,

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Speaker 3: looking through the crumbs under your couch, and you'll try

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Speaker 3: to tell them that's just what they are, crumbs.

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Speaker 2: You're thinking about it all wrong.

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Speaker 3: They'll hang forks and balls and blankets and museum and

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Speaker 3: muse over its total powers.

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Speaker 2: Yo, you will one day be Mayan Ruins.

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Speaker 3: They're gonna marvel over dinner bulls. It's gonna seem so obvious,

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Speaker 3: but obvious.

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Speaker 2: It's culture obvious.

156
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Speaker 3: Will one day be Mayor Ruins, just a little k drawing,

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Speaker 3: You will one day be Maya Ruins.

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Speaker 1: Everything you know will be gone. It's so weird.

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Speaker 2: You're gonna try to screep the time and just the.

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Speaker 1: Four, just the word yeah.

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Speaker 3: And all that I had hoped and believed to be

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Speaker 3: what will remain is completely overlooked. What's left of me

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Speaker 3: is this discolored and water logged. And they can't tell

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Speaker 3: them drawings or centuries of from whole other families. And

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Speaker 3: they don't know doggy stylind damn or decades apart to

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Speaker 3: just a hip hop playlist. They'll only see me in

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Speaker 3: two dimensions, not knowing that I've changed over time, good

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Speaker 3: moments and bad. My ruins are not telling the story

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Speaker 3: you think they are. Well, they're telling a part of it,

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Speaker 3: but not the part I wish it told. The part

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Speaker 3: I wish it told is grown cold. One day my

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Speaker 3: whole temple will be ruined. One day, my whole temple

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Speaker 3: will be ruins. Reclaimed by the jungle, that came from

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Speaker 3: reclaimed by the younger, that came.

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Speaker 1: From, that came from a scare.

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Speaker 3: Screswere slops. Strett