WEBVTT - S1-E02: The Killer's History

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<v Speaker 1>Diversion podcasts. This episode contains descriptions of graphic violence and

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<v Speaker 1>scenes of genocide. Listener's discretion is advised. So if the

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<v Speaker 1>first part was to find a Nazi and bringing forward trial,

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<v Speaker 1>the second part was to find a Nazi and killing

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<v Speaker 1>and to find someone that hiding in the other side

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<v Speaker 1>of the world. And the idea was to kill someone

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<v Speaker 1>that got blood on his hands. That's after Abraham. He's

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<v Speaker 1>a former MESSOD agent and a kind of amateur historian

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<v Speaker 1>of the agency. I called him to talk about the

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<v Speaker 1>operation to take out the Butcher of Latvia. But that's

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<v Speaker 1>what's the idea to let the other nazis, not to

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<v Speaker 1>try to find all the other just to let them

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<v Speaker 1>know that if we came to South America, we can

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<v Speaker 1>find you in any place. I'm Stephen Talty and this

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<v Speaker 1>is good assassin's hunting the butcher. And there was a

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<v Speaker 1>knock on the door. All the men line up outside

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<v Speaker 1>and the machine gun was that that? That that that

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<v Speaker 1>I remember the seventh one of the cops came over

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<v Speaker 1>and said, look at the sun tomorrow. You want to

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<v Speaker 1>see the end. We must thwart this shameful paces, the

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<v Speaker 1>end of a trail of blood and horror the end

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<v Speaker 1>of a man whose name will be written in inform

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<v Speaker 1>episode two, The Killer's History. So when we left me

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<v Speaker 1>O it's really spy. He had just finished a meeting

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<v Speaker 1>where he had been briefed on his mission. But before

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<v Speaker 1>we follow Meo on his trip across the world and

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<v Speaker 1>eventually to his first meeting with his target, it's important

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<v Speaker 1>to know who Zucres really was. Why was he called

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<v Speaker 1>the Butcher of Latvia or another of his nicknames, the

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<v Speaker 1>Hangman of Riga. Those two things, who the target really was,

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<v Speaker 1>and with crimes he committed during World War two, they'd

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<v Speaker 1>influence how the operation would go down. And for that

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<v Speaker 1>we have to go back to Latvia, to the days

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<v Speaker 1>just before World War Two began. Riga was a very beautiful,

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<v Speaker 1>very beauniversity. I had an opera, we had the university,

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<v Speaker 1>we had a polytech for engineering. We had five six theaters, German,

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<v Speaker 1>Russian theater, Jewish tata. This is Shishana Khan, a Latin

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<v Speaker 1>Jew from the town of Leopaya. I mean we got

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<v Speaker 1>monifeses all right. As in many of us A small states,

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<v Speaker 1>the Jews tried to identify and said higher culture and

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<v Speaker 1>the Illebo German was the culture. Anything which came from Germany,

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<v Speaker 1>I mean, was a hundred percent wonderful. The books, the music,

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<v Speaker 1>the clothes, the chocolates, everything was perfect. The people who

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<v Speaker 1>lived more on the eastern side of latter as they

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<v Speaker 1>emulated the Russians, of course, and the talk Russian. Latvie

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<v Speaker 1>is one of the Baltic states, and it's had a

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<v Speaker 1>fairly tragic history. It sits between two much more powerful countries,

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<v Speaker 1>Germany and Russia, and it's been occupied by one of

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<v Speaker 1>the other multiple times over the centuries, often with bloody

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<v Speaker 1>results when it came to its Jewish citizens. Latvie was

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<v Speaker 1>a decent place to live in the nineteen thirties if

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<v Speaker 1>you consider the other options in Eastern Europe. There was discrimination, quotas,

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<v Speaker 1>but no history of massacres thirty five in the names

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<v Speaker 1>of the streets. Every document was in three languages. Latvian, German,

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<v Speaker 1>Russian are not exactly that order. The capital Riga had

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<v Speaker 1>only one Jewish policeman. He was a kind of tourist

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<v Speaker 1>attraction because the sight of him was so rare. Many

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<v Speaker 1>Jews were called incidents with their classmates or their co workers.

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<v Speaker 1>Jews were sometimes referred to as the black growth. Some

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<v Speaker 1>of their neighbors even called them parasites. But there were

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<v Speaker 1>gentiles who were friends with Jewish families, and there were

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<v Speaker 1>even some inner marriages. So for Jews, Latview was not

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<v Speaker 1>as bad as say Russia, at least not yet. In

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<v Speaker 1>the thirties and into the forties, as the Nazis spread

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<v Speaker 1>their message, Latvia was actually considered as sanctuary for Jews.

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<v Speaker 1>They came to Riga from places like Prague or Lynn

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<v Speaker 1>Warsaw to find a safe place to live. During this

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<v Speaker 1>time the ninety thirties, Herbert Sucres was becoming a national hero.

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<v Speaker 1>This is Richards Plavniks. He's an historian. It teaches at

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<v Speaker 1>the University of Central Florida. Richards was born in Latvia

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<v Speaker 1>and he wrote a book about Victor Raj and the

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<v Speaker 1>notorious commando unit that Suckers was part of that murdered

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<v Speaker 1>so many thousands. Because Richards is an authority, I called

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<v Speaker 1>him to get his thoughts on Latvia during the war.

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<v Speaker 1>The celebrity of Suckers, who sort of technology pioneer, exploration

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<v Speaker 1>pioneer with some daring do uh. And he's handsome and

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<v Speaker 1>he looks good. He's a great spokes model for the

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<v Speaker 1>Latvian state in the nineteen thirties, and really it was

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<v Speaker 1>sort of of a piece in that era. Suckers was

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<v Speaker 1>such a celebrity in Latvia in the thirties. In fact,

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<v Speaker 1>popular songs were even recorded that told of his exploits.

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<v Speaker 1>This is a song about Zuker's ninety three solo flight

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<v Speaker 1>from Latvia to the British African colony of the Gambia. Hello, Hello,

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<v Speaker 1>or Lida. As I mentioned before, he was a brilliant pilot,

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<v Speaker 1>made these epic journeys all over the world. When it

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<v Speaker 1>came to flying, he really was a kind of genius.

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<v Speaker 1>Not only did he design a series of small aircraft,

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<v Speaker 1>he built them by hand on a tiny budget, often

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<v Speaker 1>using spare parts. He took off crashed planes. Then he

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<v Speaker 1>flew that thousands of miles to places like Japan, the

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<v Speaker 1>West coast of Africa, even Palestine. He was a daredevil

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<v Speaker 1>with a brain. Herbert Suckers put Latvia on the map.

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<v Speaker 1>His fellow citizens, including many Jews, loved him for it.

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<v Speaker 1>If you're looking for an American equivalent, think Amelia Earhart

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<v Speaker 1>or Charles Lindbergh. Suckers was a big deal, but It's

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<v Speaker 1>not like he had a perfect reputation when it came

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<v Speaker 1>to Jews. He joined the Air Force when he was young.

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<v Speaker 1>In the Latin military at that time it had a

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<v Speaker 1>lot of anti Semites. Zuckers would occasionally make an anti

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<v Speaker 1>Jewish joe. It was fairly typical at the time. But

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<v Speaker 1>he had actually grown up with Jews. They had worked

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<v Speaker 1>in his father's shop, and he was often seen talking

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<v Speaker 1>with Jewish men in the cafes of Riga. So Circrets

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<v Speaker 1>wasn't considered an anti Semite before the war. In fact,

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<v Speaker 1>far from it. I spoke with a man named Michael

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<v Speaker 1>crom about his father. Isaac crom who was the Latvian

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<v Speaker 1>Jew was at school studying engineering at the same time

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<v Speaker 1>as Herbert Suckers. Michael Cromb pointed me to his father's

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<v Speaker 1>interview with the survivors of the show a Visual History

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<v Speaker 1>Foundation now the usc Show A Foundation Institute as one

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<v Speaker 1>fellow that Chuckers who became infamous his name, uh you know,

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<v Speaker 1>mentioning here. He was a mechanical student and mechanical call

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<v Speaker 1>it call that he had a faculty Sustas and I

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<v Speaker 1>was an engineering since my father was an engineering student

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<v Speaker 1>and Suckers was this engineering person. He saw Suckers all

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<v Speaker 1>the time in the hallways uh in the engineering the

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<v Speaker 1>warment and Suckers was a celebrity and big man on

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<v Speaker 1>campus and always was mobbed by people. But there was

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<v Speaker 1>no question that my father I knew him, saw him,

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<v Speaker 1>didn't interact with him in terms of being friends, didn't

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<v Speaker 1>have conversations with him, but saw him at you know,

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<v Speaker 1>a distance of a few feet all the time. And

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<v Speaker 1>the show a Foundation interview, Isaac crom talks about how

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<v Speaker 1>Zuker's visited Palestine in the thirties and when he came

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<v Speaker 1>back to Latvia gave public talks about the Jewish settlers

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<v Speaker 1>he observed there. The Jews had impressed stokers. Then the

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<v Speaker 1>Suckers on the way back has stopped over in Palestine,

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<v Speaker 1>and he had lectures in the Jewish theater, fully packed houses,

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<v Speaker 1>telling them how the Halachim we're working on the swamps

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<v Speaker 1>and drying out the swam flant in Ronstin. He made

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<v Speaker 1>a meant on this kind of lectures in the Soviets

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<v Speaker 1>occupied Latvia. This becomes important later in the story. The

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<v Speaker 1>takeover was part of something called the Molotov Ribbon trop

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<v Speaker 1>packed between Hitler and Stalin. It meant that life in

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<v Speaker 1>Latvia was completely transformed. Money became worthless. Soviet soldiers broke

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<v Speaker 1>into shops and took everything they wanted. Thousands of Latvians

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<v Speaker 1>exiled to Siberia or sentenced to death. It was a

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<v Speaker 1>terrible time. The Soviets were almost universally hated. Your occupation

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<v Speaker 1>became known as the Year of Horror. Then, in July

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<v Speaker 1>forty one, the Germans invade. They fought their way into Riga.

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<v Speaker 1>It soon sent the last Soviet soldiers running to the east.

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<v Speaker 1>Another kind of horror emerged, one now directed at Jews.

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<v Speaker 1>The Nazis began passing anti Semitic laws. They encouraged Latvians

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<v Speaker 1>to direct their hatred at their Jewish neighbors. They declared

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<v Speaker 1>that Jews had helped the Soviets to occupy Latvia and

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<v Speaker 1>carry out atrocities. Jews had betrayed their country and they

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<v Speaker 1>needed to pay for it. It was a lie, of course,

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<v Speaker 1>but it worked. Round Ups began almost immediately. What added

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<v Speaker 1>to the terror was that it was often their fellow

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<v Speaker 1>Latvians who took the lead in the violence. Once I

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<v Speaker 1>remembered in my wildest streams I could never have a

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<v Speaker 1>match on the hidden animosity the Latvians had for their

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<v Speaker 1>Jewish neighbors. I had hoped deliberation would have passionate meaning

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<v Speaker 1>for the Jews. Instead, the Latvians as sawed themselves as

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<v Speaker 1>the messengers of Nazi evil and began to govern the

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<v Speaker 1>city as if they had received consent from Berlin to

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<v Speaker 1>do so. I had lived my entire life there among

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<v Speaker 1>Latvians were now considered me their mortal enemy and were

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<v Speaker 1>prepared to kill me. Jews and Gentiles had lived side

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<v Speaker 1>by side in Latvia, gone to the same schools, and

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<v Speaker 1>tore the suffering of the Soviet occupation together, but now

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<v Speaker 1>the Jews were being singled out. Jewish families hid in

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<v Speaker 1>their apartments, listening for the sound of heavy footsteps on

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<v Speaker 1>the stairs. That was the sign the German and Latvian

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<v Speaker 1>soldiers were in the building looking for them. Landlords would

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<v Speaker 1>tell the Germans where the families lived, and there would

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<v Speaker 1>be a loud pounding on the door that would echo

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<v Speaker 1>through the building. And on the first night of the occupation,

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<v Speaker 1>on July the first or second, every Jewish home was

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<v Speaker 1>visited by the Nazis, along with it with the Latvian God.

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<v Speaker 1>This is Sasha's Seminoff, a Latin Jew who was sixteen

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<v Speaker 1>when the Nazis invaded. And there was a knock on

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<v Speaker 1>the door on July the second. It was a knock

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<v Speaker 1>at the door and they were was it German s

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<v Speaker 1>s officer and the Latvian God? And they said, all

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<v Speaker 1>the men line up outside. And we looked out the

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<v Speaker 1>window and there it was nighttime and there all our

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<v Speaker 1>neighbors the land up outside on the god like like

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<v Speaker 1>like criminals. The Latin Guard, the seven Off mentions. That

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<v Speaker 1>was Herbert Suckers. Seminas father knew him from before the war.

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<v Speaker 1>He tried to reason with the famous aviator and my

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<v Speaker 1>dad said, oh no, I'm a I'm a veteran of

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<v Speaker 1>the First World War, you know, and show these papers.

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<v Speaker 1>It's a Jew. Get out of it. It was the

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<v Speaker 1>last time Sashi would see his father. He was shot

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<v Speaker 1>in the nearby forest and buried in a mass grave

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<v Speaker 1>along with thousands of other Jewish men. A few nights later,

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<v Speaker 1>the butcher came back. He wanted the Seminas flat. He

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<v Speaker 1>occupied our apartment all our longings, and he was the

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<v Speaker 1>one that showed my mother the list of the Mende.

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<v Speaker 1>But they were killed on that first program, and my mother,

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<v Speaker 1>my father was amongst them. Zukers even ordered Seminof, who

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<v Speaker 1>was a talented young musician, to complay the piano at

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<v Speaker 1>the wild parties he threw at the seminoffs apartment. He

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<v Speaker 1>would call me at night he had used to entertain

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<v Speaker 1>some of his horse had a Jewish girlfriend that they

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<v Speaker 1>would it was his mistress, and he would make me

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<v Speaker 1>come up to my apartment and play the piano for

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<v Speaker 1>him bal it was drinking. Just imagine that scene, this

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<v Speaker 1>teenage boy walking into the apartment. He grew up in

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<v Speaker 1>on the couches was aunts and uncles. Once sat during

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<v Speaker 1>family parties with these red faced soldiers, laughing, shouting, drinking

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<v Speaker 1>bottle after bottle. They would come to the apartment after

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<v Speaker 1>the work of rounding up and killing Jews was done.

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<v Speaker 1>They would tell jokes, stories about their day. The place

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<v Speaker 1>was like a frat house, but with a much darker edge,

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<v Speaker 1>and Sasha would play waltz is on the piano as

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<v Speaker 1>the men dance with prostitutes. Who knows what went on

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<v Speaker 1>in the bedrooms. Sasha didn't see that, but he could imagine.

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<v Speaker 1>In a memoir, he wrote After the war, Seminof recalled

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<v Speaker 1>how Sukers treated the Jewish girl he brought along with him.

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<v Speaker 1>One day, he ordered me at night in the month

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<v Speaker 1>of July n that I come to his room and

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<v Speaker 1>play for him and his friends. There I met the

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<v Speaker 1>heads of the secret lot, being police. They were drunk

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<v Speaker 1>that I played for many hours. Dous I witnessed how

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<v Speaker 1>they brought in the Jewish girl, and each of them,

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<v Speaker 1>one after the other, had their way with her. I

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<v Speaker 1>know that this maiden was held for many more weeks

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<v Speaker 1>and took his apartment. There were executions in the streets.

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<v Speaker 1>The Germans created a ghetto in a poor neighborhood of Riga,

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<v Speaker 1>and every Jew, on pain of death, was ordered to

0:15:03.360 --> 0:15:07.280
<v Speaker 1>move there. Zuker has lived like a lord inoccupied Riga.

0:15:07.480 --> 0:15:10.080
<v Speaker 1>He and his men could do anything anything they wanted,

0:15:10.200 --> 0:15:13.760
<v Speaker 1>provided they didn't cross the Germans. He would visit Jewish

0:15:13.800 --> 0:15:17.440
<v Speaker 1>homes demanding coffee and women. He would drag the wom

0:15:17.480 --> 0:15:21.040
<v Speaker 1>into his car and rape them. Occasionally he'd kill and

0:15:21.120 --> 0:15:23.640
<v Speaker 1>mutilate them, or he would show up in the ghetto

0:15:23.880 --> 0:15:29.760
<v Speaker 1>drunk and go crazy. Survivor El Medalia remembered those visits.

0:15:30.400 --> 0:15:33.240
<v Speaker 1>She knew Sukers well she'd met him at one of

0:15:33.240 --> 0:15:35.880
<v Speaker 1>the holding points for prisoners in Riga, where he told

0:15:35.880 --> 0:15:38.760
<v Speaker 1>her she didn't look very much like a Jew. Now

0:15:38.800 --> 0:15:42.800
<v Speaker 1>she saw him in action. Oppression and murder became part

0:15:42.840 --> 0:15:48.000
<v Speaker 1>of everyday life. One day I saw Zukers through the

0:15:48.000 --> 0:15:52.320
<v Speaker 1>window driving his car up to the ghetto. He was

0:15:52.400 --> 0:15:57.680
<v Speaker 1>drunk and could hardly stand on his feet. Laughing, he

0:15:57.840 --> 0:16:02.080
<v Speaker 1>started shooting at the people like a hunter in a forest.

0:16:04.640 --> 0:16:09.560
<v Speaker 1>This is Henry burmanis Latin into talking about atrocities during

0:16:09.600 --> 0:16:13.080
<v Speaker 1>the war. As we lined up to go to work

0:16:13.120 --> 0:16:16.600
<v Speaker 1>that morning, we were faced on the other side of

0:16:16.600 --> 0:16:23.560
<v Speaker 1>the street by hundred ten special Electrian police and we

0:16:23.640 --> 0:16:27.960
<v Speaker 1>stood there eyeing each other, and one of the cops

0:16:28.160 --> 0:16:32.920
<v Speaker 1>came over and poked his rifle in my stomach and said,

0:16:33.440 --> 0:16:35.440
<v Speaker 1>look at the sun tomorrow, you want to see it again.

0:16:38.760 --> 0:16:42.080
<v Speaker 1>I didn't know what he had in mind, but that

0:16:42.160 --> 0:16:49.080
<v Speaker 1>group came into the ghetto unders a supervision and on

0:16:49.200 --> 0:16:54.280
<v Speaker 1>the supervision of a man name of Suckers Latvian wards

0:16:54.560 --> 0:17:01.600
<v Speaker 1>flying is. They took off of the get of population

0:17:03.040 --> 0:17:07.640
<v Speaker 1>by seat blocks and forced them out to the out

0:17:07.640 --> 0:17:12.080
<v Speaker 1>of their homes to line up in the sleep. The

0:17:12.400 --> 0:17:16.200
<v Speaker 1>columns of four or five, and they were marched off

0:17:16.240 --> 0:17:34.480
<v Speaker 1>to Lumberland. November, the clearing of the Riga Ghetto began.

0:17:35.520 --> 0:17:38.600
<v Speaker 1>The Nazis and their accompasses took Choose and forced them

0:17:38.640 --> 0:17:42.119
<v Speaker 1>into a nearby forest. Women were dragged from their apartments

0:17:42.440 --> 0:17:46.720
<v Speaker 1>along with their children and beaten. Those who resisted were

0:17:46.760 --> 0:17:52.280
<v Speaker 1>often bludged to death. Here's Isaac crom again, who saw

0:17:52.400 --> 0:17:56.080
<v Speaker 1>Zukers in action that morning. The recording of crimes statement

0:17:56.320 --> 0:18:00.760
<v Speaker 1>is unavailable, so this is an actor reading Ham's words.

0:18:00.840 --> 0:18:04.639
<v Speaker 1>This time, I was on lords Of Street near the

0:18:04.720 --> 0:18:09.400
<v Speaker 1>Riga Ghetto when I saw some Joe being dragged. Herbert

0:18:09.440 --> 0:18:12.800
<v Speaker 1>Zuckers was in charge of the soldiers. He was dressed

0:18:12.840 --> 0:18:16.600
<v Speaker 1>in black uniform of a military aviator. He ordered me

0:18:16.760 --> 0:18:19.800
<v Speaker 1>and some other men to put the killed Jews on

0:18:19.840 --> 0:18:25.760
<v Speaker 1>the sledge and dragged them to the cemetery. I had

0:18:25.800 --> 0:18:30.080
<v Speaker 1>an upportnity to watch Suckers closely for a while. A

0:18:30.160 --> 0:18:33.720
<v Speaker 1>Jewish woman started screaming when she was being dragged to

0:18:33.800 --> 0:18:37.320
<v Speaker 1>the truck. She wanted to have her daughter with her.

0:18:37.880 --> 0:18:41.520
<v Speaker 1>Zuker shot her with his gun. I was a witness

0:18:41.680 --> 0:18:45.160
<v Speaker 1>of this killing. I also saw Sukers point his gun

0:18:45.320 --> 0:18:48.560
<v Speaker 1>at the child who was crying because he couldn't find

0:18:48.560 --> 0:18:52.760
<v Speaker 1>his mother in the crowd. He killed this child with

0:18:52.880 --> 0:18:58.119
<v Speaker 1>one shot. Some of the testimonies are almost too awful

0:18:58.160 --> 0:19:02.000
<v Speaker 1>to believe proven. Parkin been a neighbor of the Zukers

0:19:02.080 --> 0:19:06.280
<v Speaker 1>when Herbert was a boy. He spoke Yiddish very well,

0:19:07.000 --> 0:19:11.040
<v Speaker 1>for you've always been friends with Jews. We grew up

0:19:11.119 --> 0:19:15.760
<v Speaker 1>together and her friends. But later during the Nazi occupation,

0:19:16.320 --> 0:19:19.240
<v Speaker 1>Barkin ran across the butcher in Riga. The man he

0:19:19.440 --> 0:19:24.439
<v Speaker 1>once called a friend had become unrecognizable. When I was

0:19:25.040 --> 0:19:28.200
<v Speaker 1>still in the ghetto, I saw how Tooker has approached

0:19:28.320 --> 0:19:31.960
<v Speaker 1>a girl the age of ten or eleven years and

0:19:32.080 --> 0:19:36.000
<v Speaker 1>asked in Yiddish if you would like a candy. He

0:19:36.240 --> 0:19:39.120
<v Speaker 1>told her to open her mouth, and then I saw

0:19:39.200 --> 0:19:43.399
<v Speaker 1>him pulling his revolver, shootings a girl into mouth and

0:19:44.080 --> 0:19:47.399
<v Speaker 1>killing her on the spot. I was just going to

0:19:47.480 --> 0:19:51.040
<v Speaker 1>work and walking on the same sidewalk I saw the

0:19:51.160 --> 0:19:57.720
<v Speaker 1>murder from close up. Suckers was a cruel murderer. Zuker's

0:19:57.760 --> 0:20:00.639
<v Speaker 1>fame worked against him. He was a well known figure

0:20:00.680 --> 0:20:03.639
<v Speaker 1>in Latvia. There were other men who were equally as

0:20:03.640 --> 0:20:07.960
<v Speaker 1>brutal in but Jews remembered Suckers because he was a

0:20:08.000 --> 0:20:13.120
<v Speaker 1>kind of celebrity. There was also the trail. Jews knew

0:20:13.119 --> 0:20:15.679
<v Speaker 1>they were anti Semites and Riga before the war, but

0:20:15.720 --> 0:20:18.919
<v Speaker 1>Suckers had never been one of them. For many Jews,

0:20:19.240 --> 0:20:24.160
<v Speaker 1>he embodied the double cross their neighbors had inflicted on them.

0:20:24.200 --> 0:20:26.960
<v Speaker 1>The official toll of Suckers actions, the one that Massad

0:20:27.080 --> 0:20:31.480
<v Speaker 1>used was thirty thousand men, women and children. That didn't

0:20:31.520 --> 0:20:34.400
<v Speaker 1>mean he'd shot all those people by himself. For many

0:20:34.440 --> 0:20:37.560
<v Speaker 1>of those deaths, he acted as a collaborator, the man

0:20:37.560 --> 0:20:40.320
<v Speaker 1>who forced Jews out of their homes, drove them to

0:20:40.320 --> 0:20:44.560
<v Speaker 1>the killing grounds. I came across other stories as well.

0:20:45.920 --> 0:20:50.080
<v Speaker 1>This is Carolina Tates, a Jewish Latvian who was an

0:20:50.080 --> 0:20:53.600
<v Speaker 1>eyewitness to the mass murders in the Ramboula forest outside

0:20:53.680 --> 0:20:58.320
<v Speaker 1>Riga and so um a ditch and that it was

0:20:58.440 --> 0:21:03.480
<v Speaker 1>people of his his Tata shooters with the and the

0:21:03.480 --> 0:21:06.520
<v Speaker 1>Germans say stay in line or we was back there.

0:21:06.720 --> 0:21:10.439
<v Speaker 1>We was very bad. So the first people because I

0:21:10.480 --> 0:21:12.640
<v Speaker 1>just saw that I was not there, but I saw

0:21:12.720 --> 0:21:16.920
<v Speaker 1>that they stand and and the ditch on that side

0:21:17.080 --> 0:21:20.960
<v Speaker 1>was the shooters. There was Latvians and Germans and the

0:21:21.200 --> 0:21:23.600
<v Speaker 1>Jewish people. You know, there is a mother with a

0:21:23.720 --> 0:21:27.479
<v Speaker 1>child and too little. Every the Jewish people have children,

0:21:27.560 --> 0:21:30.800
<v Speaker 1>a lot of children. They stay in the machine gun.

0:21:30.960 --> 0:21:37.600
<v Speaker 1>Was I remember the sound. The sound was as they

0:21:37.760 --> 0:21:42.320
<v Speaker 1>was falling in that grave, half dead, half life, the

0:21:42.480 --> 0:21:47.679
<v Speaker 1>little children screaming, people was benching to God. Well the

0:21:48.000 --> 0:21:52.720
<v Speaker 1>woman was screaming and yelling and crying. It is a mess,

0:21:52.840 --> 0:21:55.639
<v Speaker 1>you know. That was just like, what what can I feel?

0:21:55.720 --> 0:22:00.640
<v Speaker 1>I feel nothing? Ella, the young woman who seen sucers

0:22:00.680 --> 0:22:03.040
<v Speaker 1>shoot at people in the ghetto, was driven to the

0:22:03.040 --> 0:22:07.960
<v Speaker 1>pits on December eight, when thousands of Jews were murdered.

0:22:09.080 --> 0:22:12.000
<v Speaker 1>Secrets was among the commandos who cleared the ghetto and

0:22:12.080 --> 0:22:15.879
<v Speaker 1>forced the Jews to the pits. There they were ordered

0:22:15.880 --> 0:22:20.159
<v Speaker 1>into the trenches, shot in rows. Mothers were ordered to

0:22:20.200 --> 0:22:23.080
<v Speaker 1>hold their infants in the air and both were executed

0:22:23.520 --> 0:22:29.120
<v Speaker 1>at close range. Some were buried alive. Ella watched as

0:22:29.119 --> 0:22:33.840
<v Speaker 1>her fellow Jews prepared for their desks. The people seemed

0:22:34.000 --> 0:22:39.560
<v Speaker 1>indifferent to their surroundings. They were holding each other, suffering

0:22:39.640 --> 0:22:45.119
<v Speaker 1>from the bitter cold, crying and saying goodbye. Relatives and

0:22:45.240 --> 0:22:50.200
<v Speaker 1>friends were standing together. From the front, we could hear

0:22:50.680 --> 0:22:55.639
<v Speaker 1>veiling and crying, which created a terrible hun a drone.

0:22:56.760 --> 0:23:00.680
<v Speaker 1>There were many women with babies crying in their arms,

0:23:01.240 --> 0:23:05.640
<v Speaker 1>as though they also sensed their impending death. Children took

0:23:05.640 --> 0:23:10.440
<v Speaker 1>hold of the clothing of their mothers, grandmothers, and grandfathers

0:23:10.680 --> 0:23:15.919
<v Speaker 1>seeking protection. There are no words to describe the tragedy.

0:23:17.160 --> 0:23:20.159
<v Speaker 1>Ella actually managed to escape the pits by claiming she

0:23:20.200 --> 0:23:23.240
<v Speaker 1>wasn't Jewish. A guard let her stand to the side.

0:23:23.760 --> 0:23:26.520
<v Speaker 1>She listened to the shots ring out until they began

0:23:26.560 --> 0:23:29.439
<v Speaker 1>to die off. Finally, she was brought to a car

0:23:29.920 --> 0:23:35.359
<v Speaker 1>told to get inside. The Germans began to leave. The

0:23:35.440 --> 0:23:37.959
<v Speaker 1>door of the car opened and Zuker sat down at

0:23:38.000 --> 0:23:40.480
<v Speaker 1>the veal. He turned on the lights in the car

0:23:41.000 --> 0:23:44.359
<v Speaker 1>and peered back at us. For a few seconds, he

0:23:44.480 --> 0:23:48.560
<v Speaker 1>stared at me. I was frightened that he might recognize me.

0:23:49.640 --> 0:23:53.120
<v Speaker 1>I remembered his assertion that I didn't look Jewish at all,

0:23:53.720 --> 0:23:56.359
<v Speaker 1>that I would live a better life somewhere in the

0:23:56.440 --> 0:24:00.840
<v Speaker 1>city like other people, or go to the country. But

0:24:01.000 --> 0:24:05.960
<v Speaker 1>this time Zucker said nothing. He started the engine and

0:24:06.080 --> 0:24:09.879
<v Speaker 1>they left that horrible place. He did not betray me.

0:24:16.320 --> 0:24:19.240
<v Speaker 1>So suckers saved the life of this young Jewish woman,

0:24:19.960 --> 0:24:22.679
<v Speaker 1>and she wasn't the only one. Once in a while,

0:24:23.440 --> 0:24:25.639
<v Speaker 1>as the killing went on, he would pick out a

0:24:25.720 --> 0:24:31.240
<v Speaker 1>Jew almost at random and helped him escape. Why why

0:24:31.240 --> 0:24:34.119
<v Speaker 1>did the butcher kill some of his neighbors and spare others?

0:24:35.119 --> 0:24:38.040
<v Speaker 1>I read through the testimonies looking for a clue. Maybe

0:24:38.040 --> 0:24:39.960
<v Speaker 1>he did it for the money, but there was no

0:24:40.040 --> 0:24:43.080
<v Speaker 1>record of him asking for any Maybe he only saved

0:24:43.119 --> 0:24:46.240
<v Speaker 1>young women, but no, he actually spared at least one

0:24:46.320 --> 0:24:50.159
<v Speaker 1>Jewish Man, a doctor he'd known before the war. So

0:24:50.240 --> 0:24:55.560
<v Speaker 1>what was it? The testimonies did answer one question for me.

0:24:56.200 --> 0:24:59.720
<v Speaker 1>Clearly Zukers was guilty, So why did he still have

0:24:59.800 --> 0:25:04.520
<v Speaker 1>the enders? I found half a dozen eyewitnesses to his actions,

0:25:05.119 --> 0:25:08.080
<v Speaker 1>and later I came across statements from fellow Latvians in

0:25:08.080 --> 0:25:11.560
<v Speaker 1>his commando unit. They confirmed he had been part of

0:25:11.600 --> 0:25:17.520
<v Speaker 1>the massacres. But again, why, I went through other possibilities.

0:25:18.160 --> 0:25:20.720
<v Speaker 1>Maybe he'd always been an anti Semit and just hit

0:25:20.760 --> 0:25:23.800
<v Speaker 1>it till the Nazis came. Maybe the Germans forced him

0:25:23.840 --> 0:25:27.000
<v Speaker 1>to kill. That was the explanation of many non Germans

0:25:27.240 --> 0:25:30.840
<v Speaker 1>who murdered Jews during the war. Maybe that was part

0:25:30.880 --> 0:25:34.480
<v Speaker 1>of the answer. But then I'd read a testimony talking

0:25:34.480 --> 0:25:38.040
<v Speaker 1>about how the butcher seemed to enjoy killing. There was

0:25:38.080 --> 0:25:41.720
<v Speaker 1>more than one. It just didn't fit the idea that

0:25:41.800 --> 0:25:46.360
<v Speaker 1>he was forced to do anything, So I had no answers.

0:25:46.880 --> 0:25:49.359
<v Speaker 1>Even the survivors and their testimonies couldn't give a reason.

0:25:50.080 --> 0:25:52.600
<v Speaker 1>Most of them, they were as baffled as I was.

0:25:54.200 --> 0:25:57.119
<v Speaker 1>Maybe there were others who fit this pattern, friendly towards

0:25:57.200 --> 0:26:00.360
<v Speaker 1>Jews before the war, joined in the maskers, but save

0:26:00.440 --> 0:26:04.280
<v Speaker 1>the occasional victim. Maybe there were historians who had found

0:26:04.320 --> 0:26:07.280
<v Speaker 1>killers like this and that would help give some insight

0:26:07.480 --> 0:26:12.280
<v Speaker 1>into Zukers. I made some calls, and I was able

0:26:12.320 --> 0:26:15.600
<v Speaker 1>to track down and speak to two people who shared

0:26:15.640 --> 0:26:19.199
<v Speaker 1>with me some crucial insights. I'll play you some of

0:26:19.240 --> 0:26:24.080
<v Speaker 1>those tapes a little later in a future episode. It

0:26:24.160 --> 0:26:27.680
<v Speaker 1>was a start, a way to get inside Suker's mind.

0:26:30.600 --> 0:26:33.880
<v Speaker 1>So the war ends, Suker survived it without being thrown

0:26:33.920 --> 0:26:36.919
<v Speaker 1>into a pow camp. He was detained briefly by the U.

0:26:36.960 --> 0:26:39.200
<v Speaker 1>S Army, but his name was not on any list

0:26:39.240 --> 0:26:41.960
<v Speaker 1>of perpetrators at that point, so he was let go.

0:26:43.040 --> 0:26:46.760
<v Speaker 1>Then in he and his family sailed for Brazil. They

0:26:46.760 --> 0:26:50.240
<v Speaker 1>had almost no money. When the family arrived, Zukers was

0:26:50.280 --> 0:26:52.480
<v Speaker 1>forced to build a makeshift house on a real beach

0:26:52.560 --> 0:26:54.879
<v Speaker 1>to give them somewhere to live. But he was a

0:26:54.920 --> 0:26:57.800
<v Speaker 1>hard worker. He built small boats to rent a tourists

0:26:58.280 --> 0:27:02.640
<v Speaker 1>and his business crew. He came a success. He even

0:27:02.680 --> 0:27:05.320
<v Speaker 1>told people he'd hid shows when the Nazis had come

0:27:05.359 --> 0:27:07.960
<v Speaker 1>to Latvia, that he'd risked his life to save a

0:27:07.960 --> 0:27:11.640
<v Speaker 1>young woman named Miriam. In fact, he brought her to Brazil.

0:27:12.280 --> 0:27:15.200
<v Speaker 1>He took Miriam around, showed her off to his new friends.

0:27:16.040 --> 0:27:19.119
<v Speaker 1>Resilient Jews were moved. He was a hero who had

0:27:19.119 --> 0:27:21.919
<v Speaker 1>protected their brothers and sisters when they were being hunted.

0:27:22.560 --> 0:27:25.720
<v Speaker 1>Jos and Rio, two parties for Zukers, invited him to

0:27:25.720 --> 0:27:30.120
<v Speaker 1>their homes, even gave him money. As for Miriam, it's

0:27:30.160 --> 0:27:32.840
<v Speaker 1>likely she was the same woman that Sasha Semonov had

0:27:32.880 --> 0:27:36.399
<v Speaker 1>seen in his family's apartment. Sukers had saved her life,

0:27:36.800 --> 0:27:40.199
<v Speaker 1>but he also abused and humiliated her. The young Jewish

0:27:40.200 --> 0:27:53.840
<v Speaker 1>girl had become his mistress and sex slave. By the

0:27:53.880 --> 0:27:57.080
<v Speaker 1>Butcher was living well. His business was making money, his

0:27:57.200 --> 0:28:00.000
<v Speaker 1>children were thriving, and he had friends all over the city.

0:28:01.000 --> 0:28:03.600
<v Speaker 1>If he'd kept his mouth shut, he just lived his life,

0:28:04.000 --> 0:28:07.399
<v Speaker 1>It's unlikely anyone would have ever bothered him. Then he

0:28:07.440 --> 0:28:13.080
<v Speaker 1>did something stupid, like really stupid. A popular Brazilian magazine

0:28:13.480 --> 0:28:17.200
<v Speaker 1>named Okrazero asked Suckers if they could write a profile

0:28:17.280 --> 0:28:20.600
<v Speaker 1>of him. They were impressed with his story. He was

0:28:20.640 --> 0:28:23.520
<v Speaker 1>an immigrant who had made good in Brazil. People love

0:28:23.560 --> 0:28:26.879
<v Speaker 1>those kinds of stories. They were also impressed with his family.

0:28:27.359 --> 0:28:30.000
<v Speaker 1>His bronzed children could be seen water skiing on the

0:28:30.080 --> 0:28:34.040
<v Speaker 1>lakes around sal Paolo. Zuker's proved Brazil was the land

0:28:34.080 --> 0:28:37.840
<v Speaker 1>of dreams. Of course, Zuker should have said no, he

0:28:37.960 --> 0:28:42.320
<v Speaker 1>was a war criminal, but he was tempted and eventually

0:28:42.320 --> 0:28:46.000
<v Speaker 1>he agreed. He gave the interview, using his real name.

0:28:46.840 --> 0:28:49.280
<v Speaker 1>In it, he talked about his rags to riches story.

0:28:49.760 --> 0:28:52.400
<v Speaker 1>Who were pictures of him and his good looking children

0:28:52.760 --> 0:28:57.280
<v Speaker 1>water skiing, looking like movie stars. The magazine came out

0:28:57.320 --> 0:29:02.040
<v Speaker 1>on June. It landed on the coffee tables of middle

0:29:02.040 --> 0:29:07.840
<v Speaker 1>class homes throughout Brazil, in shops everywhere. Basically, most Brazilians

0:29:07.840 --> 0:29:10.640
<v Speaker 1>read the story and thought, Wow, what a cool guy.

0:29:11.000 --> 0:29:13.440
<v Speaker 1>He came to this country with nothing, and now look

0:29:13.480 --> 0:29:17.320
<v Speaker 1>at him, he's thriving. But there were a few people

0:29:17.880 --> 0:29:22.120
<v Speaker 1>who read the piece differently. They were Jewish. They knew

0:29:22.160 --> 0:29:25.880
<v Speaker 1>the name Herbert Zukers, and they knew the real story

0:29:25.920 --> 0:29:30.920
<v Speaker 1>behind it, this whole episode with a magazine interview. It's

0:29:30.960 --> 0:29:34.960
<v Speaker 1>just bizarre to me. What was Zuker's thinking. Nazis who

0:29:35.040 --> 0:29:38.040
<v Speaker 1>escaped to South America, they kept their heads down, they

0:29:38.120 --> 0:29:42.160
<v Speaker 1>changed their names, they did anything they could to avoid attention.

0:29:42.880 --> 0:29:45.360
<v Speaker 1>But here was Zuker's parading around like he was another

0:29:45.360 --> 0:29:50.560
<v Speaker 1>Oscar Schindler. It was almost schizophrenic. Did Zukers really believe

0:29:50.880 --> 0:29:53.960
<v Speaker 1>the stories he was telling of saving Jews? Why did

0:29:53.960 --> 0:29:56.440
<v Speaker 1>he seek how publicity when it could only bring him

0:29:56.440 --> 0:30:03.360
<v Speaker 1>closer to danger. I kept coming back to that name.

0:30:03.960 --> 0:30:07.160
<v Speaker 1>Herbert Sukers was so proud of what he'd achieved before

0:30:07.160 --> 0:30:11.280
<v Speaker 1>the war. He loved being the Latvian Lindburgh. He really

0:30:11.280 --> 0:30:14.640
<v Speaker 1>thought of himself as this historical figure, and if he

0:30:14.760 --> 0:30:17.720
<v Speaker 1>changed his name, all of that would go away, the

0:30:17.760 --> 0:30:21.960
<v Speaker 1>aviation awards, the headlines, the fame. He wouldn't be able

0:30:22.000 --> 0:30:24.880
<v Speaker 1>to tell anyone about these amazing things he'd done in

0:30:24.880 --> 0:30:28.080
<v Speaker 1>his twenties and thirties. So he couldn't be safe and

0:30:28.080 --> 0:30:32.160
<v Speaker 1>be Herbert Sukers at the same time. And eventually he

0:30:32.280 --> 0:30:34.800
<v Speaker 1>chose to keep the name. He was willing to risk

0:30:34.880 --> 0:30:39.480
<v Speaker 1>his life in order to be admired, and loved it.

0:30:39.600 --> 0:30:42.600
<v Speaker 1>Was madness, but he took the risk and it was

0:30:42.600 --> 0:30:46.280
<v Speaker 1>paying off once again. He was a hero who cared

0:30:46.320 --> 0:30:49.280
<v Speaker 1>if he told some lies along the way. For Zukers,

0:30:49.400 --> 0:30:52.520
<v Speaker 1>it was the attention that mattered. He wanted to be adored.

0:30:53.840 --> 0:30:58.000
<v Speaker 1>But then the rumors started, rumors about atrocities, the machine guns,

0:30:58.080 --> 0:31:01.920
<v Speaker 1>the ghetto and Riga. First, that's all they were gossip.

0:31:02.640 --> 0:31:04.440
<v Speaker 1>There were no cell phone cameras to take a quick

0:31:04.440 --> 0:31:07.120
<v Speaker 1>picture of him. Compare it with the Butcher of Latvia.

0:31:07.720 --> 0:31:11.200
<v Speaker 1>There was no Google to look up his past. By chance,

0:31:11.400 --> 0:31:14.040
<v Speaker 1>Zukers had chosen the right country to live in in

0:31:14.040 --> 0:31:17.160
<v Speaker 1>the nineteen fifties. There were almost no Latvian Jews in Rio,

0:31:17.720 --> 0:31:21.160
<v Speaker 1>no eyewitnesses to his crimes, no one who'd known him

0:31:21.200 --> 0:31:24.520
<v Speaker 1>as a boy and had watched him transform into a killer.

0:31:25.320 --> 0:31:28.320
<v Speaker 1>How would the survivors who knew about his monstrosities find

0:31:28.360 --> 0:31:31.520
<v Speaker 1>Suckers and prove he was the Butcher of Latvia? And

0:31:31.560 --> 0:31:35.120
<v Speaker 1>how would they do that without spooking him. Zukers had

0:31:35.240 --> 0:31:38.880
<v Speaker 1>escaped justice once after the war. He was a resourceful,

0:31:39.040 --> 0:31:42.640
<v Speaker 1>a narcissist and a very good actor. Masada knew some

0:31:42.760 --> 0:31:45.320
<v Speaker 1>of this. They had studied the reports of survivors and

0:31:45.360 --> 0:31:48.680
<v Speaker 1>the articles on his flights before the war. All those

0:31:48.680 --> 0:31:52.560
<v Speaker 1>details were given to Mio as he prepared himself to

0:31:52.680 --> 0:32:00.560
<v Speaker 1>meet and hopefully outwit the Butcher. Mio knew he would

0:32:00.560 --> 0:32:04.080
<v Speaker 1>probably only get one shot. With the target as paranoid

0:32:04.080 --> 0:32:06.640
<v Speaker 1>as Sukers was, he would have to be careful about

0:32:06.640 --> 0:32:09.959
<v Speaker 1>how he went after him. The worry was Zukers might

0:32:10.000 --> 0:32:13.640
<v Speaker 1>feel the spies on his trail then disappear. This time

0:32:13.760 --> 0:32:18.440
<v Speaker 1>for good, Neo's cover would have to be airtight. He

0:32:18.520 --> 0:32:22.120
<v Speaker 1>couldn't let his jewishness show. He couldn't alert Suckers in

0:32:22.160 --> 0:32:26.200
<v Speaker 1>any way. After the meeting with Your Reeve, Neo started

0:32:26.240 --> 0:32:29.680
<v Speaker 1>creating his cover. We'll talk about that in the next episode.

0:32:30.280 --> 0:32:32.680
<v Speaker 1>But years before he set out, there had actually been

0:32:32.720 --> 0:32:36.840
<v Speaker 1>another mission to Brazil. Another group of Nazi hunters, many

0:32:36.840 --> 0:32:40.000
<v Speaker 1>of them Holocaust survivors, had gone looking for the killer.

0:32:40.680 --> 0:32:43.720
<v Speaker 1>They wanted to find out whether this Herbert Sukers was

0:32:43.800 --> 0:32:46.880
<v Speaker 1>really the Butcher of Latvia. It was essential to prove

0:32:46.880 --> 0:32:50.560
<v Speaker 1>his identity. Targeting an innocent man. That would be a

0:32:50.640 --> 0:32:53.920
<v Speaker 1>terrible injustice. It would also make the hunters look like

0:32:53.960 --> 0:32:58.440
<v Speaker 1>criminals themselves, damaging the cause. So the first thing Nazi

0:32:58.480 --> 0:33:02.080
<v Speaker 1>Hunters had to do to verify beyond a doubt their

0:33:02.120 --> 0:33:06.640
<v Speaker 1>target was really the right man, but with Herbert Suckers,

0:33:07.400 --> 0:33:10.840
<v Speaker 1>that was going to be much harder than anyone expected.

0:33:21.800 --> 0:33:25.120
<v Speaker 1>Good Assassins Hunting the Butcher is a production of Diversion

0:33:25.160 --> 0:33:29.440
<v Speaker 1>Podcasts in association with I Heart Radio. This season is

0:33:29.480 --> 0:33:33.120
<v Speaker 1>written and hosted by Stephen Toulting, produced and directed by

0:33:33.120 --> 0:33:37.680
<v Speaker 1>Scott Waxman and Jacob Bronstein. Executive producers Scott Waxman and

0:33:37.720 --> 0:33:42.760
<v Speaker 1>Mark Francis. Story editing by Jacob Bronstein, with editorial direction

0:33:42.880 --> 0:33:46.800
<v Speaker 1>from Scott Waxman and Mangesh At Ticket or Editing, mixing

0:33:46.840 --> 0:33:50.080
<v Speaker 1>and sound designed by Mark Francis, with the voices of

0:33:50.680 --> 0:33:55.960
<v Speaker 1>Nick Afka, Thomas Armory, Angle, Andrew Polk, Mindy Escobar, Leants,

0:33:56.280 --> 0:34:01.480
<v Speaker 1>Steve Routman and Stefan Rudnitsky. Theme music by Tyler Cash.

0:34:02.160 --> 0:34:06.120
<v Speaker 1>Archival research by Adam Shapiro. Special thanks to or In

0:34:06.240 --> 0:34:48.800
<v Speaker 1>Rosenbaum at ut A Diversion Podcasts