WEBVTT - Multiple Intelligences w/ Dr. Howard Gardner

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<v Speaker 1>What I should mention, and this is available on my website.

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<v Speaker 1>With my colleagues Shinri for Azawa and Anti Tuture, we

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<v Speaker 1>wrote a ten thousand word essay earlier this year called

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<v Speaker 1>Who Owns Intelligence and Who Owns Intelligence? Shinri talks about

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<v Speaker 1>animal intelligence because we know vastly more about animal intelligence

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<v Speaker 1>now than we did even forty years ago. Plant intelligence.

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<v Speaker 1>I never thought about plant intelligence, but any research there

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<v Speaker 1>and there are things that plants can do signaling one

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<v Speaker 1>another when something dangerous is coming, some potion or so on,

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<v Speaker 1>which would count in intelligence of humans did it. And

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<v Speaker 1>then I, with my very limited knowledge but with my

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<v Speaker 1>considerable interest, talked about artificial intelligence and to what extent

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<v Speaker 1>it fits these different criteria, and this is mentioned in

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<v Speaker 1>the two books The Essentials. If I were given another

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<v Speaker 1>ten or twenty years, I would love to be able

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<v Speaker 1>to consider not just human intelligences, but animal, plant, and

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<v Speaker 1>artificial because I think that's the next frontier for to

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<v Speaker 1>say psychology in the large sense.

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<v Speaker 2>Hello, and welcome to the Psychology Podcast. I'm doctor Scott

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<v Speaker 2>Barry Kaufman, a cognitive scientist interested in the science of intelligence, creativity,

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<v Speaker 2>and human potential. Today we have a very special guest

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<v Speaker 2>on the show Doctor Howard Gardner. Doctor Gardner is a

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<v Speaker 2>developmental psychologist and a professor of cognition and Education at

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<v Speaker 2>Harvard's Graduate School of Education. He was a founding member

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<v Speaker 2>of Harvard Project Zero in nineteen sixty seven and has

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<v Speaker 2>written hundreds of research articles in over thirty books, including

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<v Speaker 2>his most recent books, The Essential Howard Gardner on Mind

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<v Speaker 2>and The Essential Howard Gardner on Education. His most well

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<v Speaker 2>known book, however, is his nineteen eighty three book Frames

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<v Speaker 2>of Mind, The Theory of Multiple Intelligences. This book was

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<v Speaker 2>revolutionary at the time because lenge the notion that intelligence

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<v Speaker 2>is singular and that intelligence can best be measured by

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<v Speaker 2>IQ tests. On a personal note, when I was an undergraduate,

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<v Speaker 2>I remember coming across this book and deciding then and

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<v Speaker 2>there that I wanted to spend the rest of my

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<v Speaker 2>life studying this topic. I credit Howard Gardner as being

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<v Speaker 2>one of the most important influences on my decision to

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<v Speaker 2>go into the field of psychology. I was actually accepted

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<v Speaker 2>to be his graduate student, to be co advised by

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<v Speaker 2>him and the late Kurt Fisher, but ultimately I decided

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<v Speaker 2>to study with Robert Sternberg for graduate school who also

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<v Speaker 2>has done groundbreaking work on human intelligence. This is a

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<v Speaker 2>very lively discussion with a person who I deeply respect.

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<v Speaker 2>My own thinking on intelligence has evolved quite a bit

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<v Speaker 2>since I was an undergrad, and it was an honor

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<v Speaker 2>to have a bit of a debate with doctor Gardner

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<v Speaker 2>on what I see as some of the limitations of

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<v Speaker 2>his theory. Nevertheless, I considered it a privilege to be

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<v Speaker 2>able to have this conversation and to share it with

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<v Speaker 2>you all today. So with that further ado, I bring

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<v Speaker 2>you the legendary doctor Howard Gardner. Professor Howard Gardner. It's

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<v Speaker 2>such a pleasure to have you on the Psychology Podcast.

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<v Speaker 1>Thank you, Scott. Looking forward to our conversation.

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<v Speaker 2>I am really looking for this conversation. I don't know

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<v Speaker 2>if you remember a twenty three year old Scott Barrett

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<v Speaker 2>Kaufman sitting in your office, uh, asking what is intelligence?

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<v Speaker 2>I don't, I don't. I don't presume you remember remember that.

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<v Speaker 2>But do you remember?

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<v Speaker 3>Do you remember? Well?

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<v Speaker 1>I remember we've had some contacts, but I wouldn't be

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<v Speaker 1>able to say.

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<v Speaker 3>Of course happened.

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<v Speaker 2>Of course. Well, let me just say that there are

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<v Speaker 2>two people in the field of psychology who have influenced

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<v Speaker 2>me the most in going into this field, and it

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<v Speaker 2>is you and Robert Sternberg. So I must off the

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<v Speaker 2>bat really thank you for the incredible work you've done.

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<v Speaker 2>And it was such a fun journey reading these two books,

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<v Speaker 2>The Essential Howard Gardner on Mind and The Essential Howard

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<v Speaker 2>Gardner on Education. I learned so much that I didn't

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<v Speaker 2>even know about your career and your influences. And I

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<v Speaker 2>thought today what we would do is focus on education.

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<v Speaker 2>But they're both so intertwined. Both books are really have

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<v Speaker 2>a lot of overlaps. So I looked in my preparation

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<v Speaker 2>for today, I looked for the overlaps, and I thought.

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<v Speaker 3>We could talk about that today.

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<v Speaker 2>That's fine, great, okay, So let me begin a little

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<v Speaker 2>bit with young Howard Gardner and Scranton, Pennsylvania. Growing up

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<v Speaker 2>around the same time as Biden in Scranton, Pennsylvania in

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<v Speaker 2>the forties and fifties. What were you like as a kid.

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<v Speaker 2>You said you never thought of yourself as a future scholar.

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<v Speaker 3>Is that right?

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<v Speaker 1>Iden and I are the same age, and we're both

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<v Speaker 1>from Scranton, but we didn't know each other.

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<v Speaker 3>He moved away pretty quickly.

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<v Speaker 1>No, I came from a family of German Jews who

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<v Speaker 1>escaped from the Nazis literally in the nick of time.

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<v Speaker 1>They arrived here on the night of the Broken Glass

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<v Speaker 1>in November ninth, nineteen thirty eight, and academics was not

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<v Speaker 1>on their mind. Scholarship was not on their mind. And

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<v Speaker 1>since they lost their youth because of Hitler, and I

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<v Speaker 1>was a a studious kid. I liked school. I was

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<v Speaker 1>quite gifted pianist, a good boy scout. But I didn't

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<v Speaker 1>really even know about the world of scholarship and knowledge.

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<v Speaker 1>And I'll mention two things. One is, when I arrived

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<v Speaker 1>at college sixty some years ago, I didn't realize there

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<v Speaker 1>were people who'd written books who were still alive. I

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<v Speaker 1>was astounded to be in a class at Harvard College

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<v Speaker 1>with people who had written books I thought of at

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<v Speaker 1>least scholarly books were all written a long time ago.

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<v Speaker 1>The other thing is I had an uncle Fred, who

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<v Speaker 1>was almost like an extra father to me. And when

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<v Speaker 1>I was sixteen so in high school, he gave me

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<v Speaker 1>a textbook in psychology. It's actually one was written by

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<v Speaker 1>Norman Munn, who was a well known psychologist. And I

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<v Speaker 1>leaped through the book and I realized that the book

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<v Speaker 1>could explain something about me which I'd always been mystified by,

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<v Speaker 1>and that is that I'm colorblind and I can't see colors,

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<v Speaker 1>and of course almost everybody else can. But I learned

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<v Speaker 1>about the Ushahara test, and there were actually ways of

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<v Speaker 1>explaining why it is that the small percentage of the

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<v Speaker 1>population can't discriminate colors. So the idea of psychology was

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<v Speaker 1>imprinted in my teenage years. But when I went to college,

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<v Speaker 1>I studied history because that's the sort of thing that

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<v Speaker 1>you study in high school. You don't study psychology in

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<v Speaker 1>high school, at least not in the nineteen fifties and Scranton.

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<v Speaker 1>But I ended up not liking history because in our

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<v Speaker 1>tutorial we read historiography, which is not history, but rather

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<v Speaker 1>how people think about history. And I was too young

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<v Speaker 1>and naive to realize that that's an interesting question. Now,

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<v Speaker 1>being in my eighties, I realized it's a fascinating question.

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<v Speaker 1>But at Harvard at that time, in the early nineteen sixties,

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<v Speaker 1>there was a field called social relations, nicknamed a sockrel,

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<v Speaker 1>and gave you exposure to psychology, sociology, and anthropology, a

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<v Speaker 1>little bit of economics and political science, and that was

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<v Speaker 1>just right for me because I was a wanderer and

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<v Speaker 1>a wonderer, I really wanted to learn about these different fields,

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<v Speaker 1>and I was very lucky to get as my tutor

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<v Speaker 1>a great psychiatrist named Eric Erickson. Would be known to

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<v Speaker 1>people who studied psychology, particularly because he outlined a number

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<v Speaker 1>of crises that individuals encounter during their lifetime, and the

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<v Speaker 1>crisis of adolescents, which my friends and me were so

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<v Speaker 1>interested in, is the crisis of identity versus role diffusion.

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<v Speaker 1>Identity means you sort of put yourself together, you know

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<v Speaker 1>where you're going, you have a future, you feel pretty

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<v Speaker 1>confident and competent. And role diffusion is I don't know

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<v Speaker 1>whether I want to do this. I don't know whether

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<v Speaker 1>I wanted that. Do I married, do I move away?

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<v Speaker 1>Do I switch? You know, my hobbies? And this was

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<v Speaker 1>just the issue of my colleagues and I were interested in.

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<v Speaker 1>So having Eric Erickson as a tutor made a great difference. Later,

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<v Speaker 1>if we come to it, i'll tell you about how

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<v Speaker 1>now in my eighties, I have rethought one of Ericson's crises.

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<v Speaker 3>But I want to let you proceed with your.

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<v Speaker 1>Schedule and your set of issues.

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<v Speaker 2>That's well, thank you. I put that on my list.

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<v Speaker 2>Who else influenced you around that time at Harvard? Was

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<v Speaker 2>there anyone else that had a major influence.

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<v Speaker 1>The person who by far had the greatest influency on

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<v Speaker 1>me was a person I worked with right after college.

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<v Speaker 1>That was Jerome Bruner, known as Jerry Brunner, and he

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<v Speaker 1>was a great cognitive psychologist, one of the people who

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<v Speaker 1>founded the field which will post scnarian and behaviorism. But

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<v Speaker 1>I got to know Bruner because he was developing a

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<v Speaker 1>curriculum for middle school kids, a curriculum of social studies,

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<v Speaker 1>and he hired me and a bunch of other young

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<v Speaker 1>people to help create the curriculum, and that the seaweed

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<v Speaker 1>was working. The curriculum now has very ancient sounding name,

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<v Speaker 1>but it was a great curriculum. It was a social

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<v Speaker 1>studies curriculum called man a course of study. Now, of course,

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<v Speaker 1>we had called human beings a course of studies. And

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<v Speaker 1>that curriculum raised three questions which I think about every day.

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<v Speaker 1>What makes human beings human? How do we get that way?

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<v Speaker 1>And how can we be made more so? How can

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<v Speaker 1>we be made more human? And I'm happy to talk

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<v Speaker 1>about that for the next hour because I think it's

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<v Speaker 1>the most important question we as a species face today.

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<v Speaker 1>But I want to stick with your question, and I

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<v Speaker 1>would say that Jerry Bruner and Eric Erickson were certainly

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<v Speaker 1>the biggest influences in my work in psychology, but there

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<v Speaker 1>were two people who had enormous influence on me outside

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<v Speaker 1>of psychology, and that helps to explain in a sense,

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<v Speaker 1>the rest of my scholarly life. One was Nelson Goodwin

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<v Speaker 1>and the other was Norman Geshmand. Both have the initials NG.

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<v Speaker 1>Nelson Goodman was a very well known philosopher and analytic philosopher,

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<v Speaker 1>but at Harvard almost sixty years ago, he started a

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<v Speaker 1>research group called Project zero, which was studying artistic education

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<v Speaker 1>and artistic knowledge. And as I mentioned, I was very

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<v Speaker 1>involved with music, also with other arts, and I realized

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<v Speaker 1>that in psychology almost nobody paid attention to what it

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<v Speaker 1>meant to become an artist. It was how he become

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<v Speaker 1>a scientist or an intellectual. And so Nelson started an

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<v Speaker 1>organization called Project zero zero meaning we don't know anything

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<v Speaker 1>about it, but it that's the stimulus to learn more.

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<v Speaker 1>And now literally fifty eight years later, Project zero not

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<v Speaker 1>only has survived, it's thriving. I co directed for many

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<v Speaker 1>years and I'm still very actively involved. My wife Ellen Winner,

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<v Speaker 1>you know, Scott the psychologist, is writing a study of

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<v Speaker 1>the impact of Project zero. The study is over five

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<v Speaker 1>hundred single space pages already and she's not finished yet.

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<v Speaker 1>The other energy, very different was Norman Geshwind. Norman Geshwind

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<v Speaker 1>was a neurologist who was one of the first people

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<v Speaker 1>who studied what happens to people when they have different

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<v Speaker 1>kinds of brain injuries through a stroke, or through a tumor,

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<v Speaker 1>or through shrapnel or a bullet round and Geshwind helped

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<v Speaker 1>understand the nature of language, the nature of mathematics, the

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<v Speaker 1>nature of recognizing faces, the nature of being able to

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<v Speaker 1>find your way around a path. And when I was

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<v Speaker 1>going to do a regular post doc in psychology like

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<v Speaker 1>my colleagues did my peers, I said, I need to

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<v Speaker 1>learn something about neuroscience because there are a lot of

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<v Speaker 1>answers to questions that I'm asking in particularly about the arts,

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<v Speaker 1>which you can't really approach unless you study the brain. Example,

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<v Speaker 1>or Reese Ravella was a great composer. He suffered a stroke.

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<v Speaker 1>What happened to his music, what happened to his language,

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<v Speaker 1>what happens to his ability to read? Music, you can

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<v Speaker 1>only ask those questions of somebody where nature causes a

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<v Speaker 1>stroke or some other kind of compromising of an area

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<v Speaker 1>of the brain. And so then Scott I changed my

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<v Speaker 1>postdoc plans and spent twenty years working in the Phasia

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<v Speaker 1>center in the Boston Veterans Administration Hospital, learning about what

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<v Speaker 1>different parts of the brain do and different kinds of

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<v Speaker 1>cognitive faculties that we have as human beings, and how

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<v Speaker 1>they can be impaired through brain damage. And then what

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<v Speaker 1>do we do if we have a stroke in the

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<v Speaker 1>middle of the left hemisphere and right handed and we

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<v Speaker 1>can't use language in the ordinary way? Can we communicate

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<v Speaker 1>through music? Can we communicate through drawings? Through other kinds

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<v Speaker 1>of signs? And what I've just done is to indicate

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<v Speaker 1>how I ever came up with my theory of multiple intelligences,

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<v Speaker 1>which is, for better or worse, what people know me about,

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<v Speaker 1>if they know me at all. And I realized that

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<v Speaker 1>the notion of intellect as being singular, and in fact,

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<v Speaker 1>if you were smart, you'd be smart and everything. If

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<v Speaker 1>you were average, you'd be average in everything, and if

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<v Speaker 1>you didn't do well as tests, you'd do poorly at

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<v Speaker 1>everything was simple minded. Simplistic, or I would even say wrong.

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<v Speaker 1>So I was very fortunate colleagues and I got a

0:13:43.640 --> 0:13:46.640
<v Speaker 1>five year grant to study quote unquote the nature of

0:13:46.720 --> 0:13:49.360
<v Speaker 1>human potential. I used to joke that's more of a

0:13:49.400 --> 0:13:52.440
<v Speaker 1>West Coast question than an East Coast question. When I

0:13:52.480 --> 0:13:55.960
<v Speaker 1>had a research team and we traveled around the world,

0:13:56.440 --> 0:14:02.600
<v Speaker 1>visiting different cultures, interviewing different experts, we combed the neurological literature,

0:14:02.720 --> 0:14:07.560
<v Speaker 1>the genetic literature, the anthropog anthropological literature. And in nineteen

0:14:07.600 --> 0:14:11.160
<v Speaker 1>seventy six I had started a book called Kinds of Minds,

0:14:11.840 --> 0:14:16.000
<v Speaker 1>but I realized that I wasn't really talking about kinds

0:14:16.000 --> 0:14:19.880
<v Speaker 1>of minds. I was talking about different mental faculties, which

0:14:19.920 --> 0:14:22.840
<v Speaker 1>I came to call different intelligences, and that led to

0:14:22.880 --> 0:14:26.280
<v Speaker 1>frames of mind, the theory of multiple intelligences. And even

0:14:26.320 --> 0:14:30.320
<v Speaker 1>though as you know, Scott has never been warmly accepted

0:14:30.640 --> 0:14:36.200
<v Speaker 1>within the trade of psychometricians, it's really the idea, along

0:14:36.200 --> 0:14:39.080
<v Speaker 1>with Dan Goldman's emotional intelligence, which everybody else in the

0:14:39.080 --> 0:14:40.600
<v Speaker 1>world believes in, because it's right.

0:14:44.560 --> 0:14:46.840
<v Speaker 2>Oh, are you saying maybe some of your theories not

0:14:46.920 --> 0:14:49.120
<v Speaker 2>right or you're not contrasting that all right?

0:14:49.720 --> 0:14:52.320
<v Speaker 1>No, I say, I opened the door I never think

0:14:52.360 --> 0:14:56.440
<v Speaker 1>any theory is right, theories, race questions. I'm still thinking

0:14:56.480 --> 0:14:59.880
<v Speaker 1>about intelligences now. I'm saying everybody now talks about it,

0:15:00.000 --> 0:15:05.120
<v Speaker 1>emotional intelligence, personal intelligence, music. But if you go to

0:15:05.200 --> 0:15:08.560
<v Speaker 1>a psychology department, they say, well, there's really only IQ,

0:15:09.520 --> 0:15:11.840
<v Speaker 1>and that's because they create tests which just prove them

0:15:11.920 --> 0:15:14.360
<v Speaker 1>right rather than looking in the real world. It's kind

0:15:14.360 --> 0:15:18.200
<v Speaker 1>of sad, really, and if we get to it, it

0:15:18.200 --> 0:15:21.240
<v Speaker 1>makes me kind of sad about psychology in general because

0:15:21.280 --> 0:15:23.880
<v Speaker 1>I think it's much too narrow and if we spend

0:15:23.960 --> 0:15:30.720
<v Speaker 1>more attention to attention to anthropology, to computer science, to neuroscience,

0:15:31.040 --> 0:15:34.160
<v Speaker 1>to genetics, it would be a much stronger field.

0:15:35.440 --> 0:15:38.400
<v Speaker 2>Oh, I definitely agree. I love the interdisciplinary nature. When

0:15:38.440 --> 0:15:41.080
<v Speaker 2>I read Frames of Mind, and I didn't read it

0:15:41.080 --> 0:15:42.920
<v Speaker 2>in nineteen eighty three, but when I read Frames of Mind,

0:15:42.960 --> 0:15:44.920
<v Speaker 2>which was originally published in nineteen eighty three, I read

0:15:44.920 --> 0:15:49.360
<v Speaker 2>it in the maybe nineteen ninety nine or so. It

0:15:49.440 --> 0:15:52.560
<v Speaker 2>really blew my mind because I really wanted to believe

0:15:52.680 --> 0:15:55.560
<v Speaker 2>desperately there was so much more than IQ, because I

0:15:55.600 --> 0:15:57.840
<v Speaker 2>didn't do particularly well in IQ tests as a kid,

0:15:57.920 --> 0:16:00.600
<v Speaker 2>so I was like, okay, this is And then I

0:16:00.640 --> 0:16:04.280
<v Speaker 2>read Robert Sterberg's work, which is complementary to yours. I

0:16:04.320 --> 0:16:07.840
<v Speaker 2>would say, you would agree with that, right, it's complementary. Yeah,

0:16:08.240 --> 0:16:12.120
<v Speaker 2>And and I've gone down this rabbit hole of intelligenting

0:16:12.160 --> 0:16:15.680
<v Speaker 2>human intelligence for the last twenty twenty five years. Let's

0:16:15.760 --> 0:16:18.280
<v Speaker 2>really let's really get into some of the criticism, let's

0:16:18.280 --> 0:16:20.360
<v Speaker 2>really get into some of the nerdiness aspect of this,

0:16:20.520 --> 0:16:24.080
<v Speaker 2>because we really can discuss this at that level of analysis.

0:16:24.520 --> 0:16:30.000
<v Speaker 2>So so so intelligence researchers don't say there's only IQ,

0:16:30.280 --> 0:16:32.320
<v Speaker 2>but they have the whole. They have a hierarchy, so

0:16:32.360 --> 0:16:35.400
<v Speaker 2>everything still fits within their hierarchy of cognitive abilities. So

0:16:35.440 --> 0:16:40.120
<v Speaker 2>they would absolutely say there are multiple abilities underneath the

0:16:40.160 --> 0:16:44.120
<v Speaker 2>top level G factor, the which stands for general intelligence.

0:16:44.480 --> 0:16:46.760
<v Speaker 2>But what was really so radical about what you were

0:16:46.800 --> 0:16:49.320
<v Speaker 2>saying is, well, if we look at so many different

0:16:49.520 --> 0:16:52.520
<v Speaker 2>levels of analysis, so many different areas, and we integrate them,

0:16:52.760 --> 0:16:55.880
<v Speaker 2>really G is not doesn't even even exist. I think

0:16:55.880 --> 0:16:58.000
<v Speaker 2>you you would go, you would go so far as

0:16:58.000 --> 0:17:01.480
<v Speaker 2>to say that G does not exist? Is right or not?

0:17:02.200 --> 0:17:04.680
<v Speaker 1>I wouldn't say that. What I would say is that

0:17:04.800 --> 0:17:08.199
<v Speaker 1>it's I want to say an artifact, because that's a

0:17:08.200 --> 0:17:16.040
<v Speaker 1>little bit meaning it's a general competence which emerges when

0:17:16.040 --> 0:17:18.720
<v Speaker 1>you use a certain kind of instrument. Let me try

0:17:18.720 --> 0:17:22.480
<v Speaker 1>to make this concrete. Let's take the nineteenth century, the

0:17:22.520 --> 0:17:26.159
<v Speaker 1>twentieth century, and the twenty first century, and let's take

0:17:26.200 --> 0:17:29.199
<v Speaker 1>getting into college, because that's something we know about. If

0:17:29.320 --> 0:17:32.200
<v Speaker 1>the nineteenth century, you wanted to predict who would be

0:17:34.080 --> 0:17:36.679
<v Speaker 1>able to succeed in college, you would see can they

0:17:36.760 --> 0:17:40.159
<v Speaker 1>learn English, Latin, and Greek. That's what it took to

0:17:40.200 --> 0:17:43.040
<v Speaker 1>get in Harvard and Yale in the nineteenth century, So

0:17:43.160 --> 0:17:45.200
<v Speaker 1>we wanted to predict her, we would have a test

0:17:45.240 --> 0:17:48.000
<v Speaker 1>that's very heavily loaded on how you can learn languages.

0:17:48.640 --> 0:17:51.360
<v Speaker 1>In the twentieth century, the era of liberal arts, which

0:17:51.359 --> 0:17:52.760
<v Speaker 1>I was in the middle of and you were kind

0:17:52.760 --> 0:17:55.160
<v Speaker 1>of at the tail end of. It's can you cut

0:17:55.200 --> 0:18:01.800
<v Speaker 1>across a number of different fields, you know, history, mathematics, literature,

0:18:02.080 --> 0:18:04.240
<v Speaker 1>what we call liberal arts, and so you'd have a

0:18:04.280 --> 0:18:07.560
<v Speaker 1>test which kind of samples rather broadly in terms of

0:18:07.640 --> 0:18:11.200
<v Speaker 1>language and logic. We're in the twenty first century now.

0:18:11.840 --> 0:18:14.080
<v Speaker 1>If we want to predict who could benefit from a

0:18:14.119 --> 0:18:16.679
<v Speaker 1>college education, the first thing we have to say is

0:18:17.000 --> 0:18:19.479
<v Speaker 1>what is it that we want to achieve and what

0:18:19.560 --> 0:18:23.399
<v Speaker 1>is it that large language instruments can't do and probably

0:18:23.680 --> 0:18:25.880
<v Speaker 1>I mean I was thinking about geography the other day.

0:18:25.880 --> 0:18:29.000
<v Speaker 1>When I was in Scranton in seventh grade, we had

0:18:29.000 --> 0:18:32.600
<v Speaker 1>to draw a map of the of all the counties

0:18:32.600 --> 0:18:36.399
<v Speaker 1>in scrant in Pennsylvania by memory. And at that time

0:18:37.440 --> 0:18:39.520
<v Speaker 1>for geography you actually had to know where things were

0:18:39.560 --> 0:18:41.760
<v Speaker 1>and how to draw them. I now have a machine

0:18:41.800 --> 0:18:44.679
<v Speaker 1>which you can see which has everything is, and so

0:18:44.760 --> 0:18:46.840
<v Speaker 1>we wanted to predict who is going to be successful

0:18:47.040 --> 0:18:49.720
<v Speaker 1>in the twenty first century. We wouldn't use a paper

0:18:49.760 --> 0:18:52.240
<v Speaker 1>in pensil test for a half an hour an hour.

0:18:52.840 --> 0:18:57.480
<v Speaker 1>So to summarize this, the soliloquy what we're valuing in

0:18:57.600 --> 0:19:01.760
<v Speaker 1>human beings at a certain time in history will determine

0:19:01.960 --> 0:19:06.119
<v Speaker 1>what we valorize. And many people now, and even if

0:19:06.119 --> 0:19:07.800
<v Speaker 1>they've never heard of me, say, what's important now at

0:19:07.840 --> 0:19:10.160
<v Speaker 1>the workplace is can you get along with other people?

0:19:10.280 --> 0:19:12.960
<v Speaker 1>Can you understand what they want? Can you join a team?

0:19:13.320 --> 0:19:15.400
<v Speaker 1>The IQ test, even if you get a two hundred

0:19:15.440 --> 0:19:17.480
<v Speaker 1>and IQ test, you might get a zero in that

0:19:17.520 --> 0:19:19.879
<v Speaker 1>sort of stuff. You might be autistic. Some people now

0:19:19.880 --> 0:19:23.040
<v Speaker 1>who are very popular in our country are artistic and

0:19:23.440 --> 0:19:25.639
<v Speaker 1>autistic and can't read those things at all, but they

0:19:25.680 --> 0:19:28.479
<v Speaker 1>do very well on a certain kind of tests. So

0:19:28.800 --> 0:19:31.800
<v Speaker 1>the takeaway is not the g doesn't exist. Any kind

0:19:31.840 --> 0:19:35.159
<v Speaker 1>of test will produce more of a general factor. But

0:19:35.800 --> 0:19:39.080
<v Speaker 1>the question is why was the test developed? And what

0:19:39.200 --> 0:19:41.200
<v Speaker 1>is it that you're trying to find out?

0:19:45.680 --> 0:19:53.040
<v Speaker 2>There are general cognitive mechanisms that certainly pervade multiple domains.

0:19:53.480 --> 0:19:57.320
<v Speaker 2>The idea is it possibly be generally smart. Well, let's say,

0:19:57.359 --> 0:19:59.880
<v Speaker 2>for instance, you have a very good executive functioning, good

0:20:00.040 --> 0:20:02.320
<v Speaker 2>working memory. I mean certainly that is going to make

0:20:02.359 --> 0:20:07.880
<v Speaker 2>you generally something advantaged on cognitive tasks in daily life,

0:20:07.960 --> 0:20:09.560
<v Speaker 2>not just on paper and pencil tests.

0:20:10.080 --> 0:20:13.280
<v Speaker 1>Right, yeah, No, I mean I think we'd have to

0:20:13.320 --> 0:20:17.439
<v Speaker 1>do it faculty by faculty. And if you say, all right,

0:20:17.480 --> 0:20:21.520
<v Speaker 1>I want to posit an executive function, you have to

0:20:21.520 --> 0:20:24.280
<v Speaker 1>give me a bunch of different things to do, and see,

0:20:25.240 --> 0:20:26.840
<v Speaker 1>you know what I could do well, what I could

0:20:26.880 --> 0:20:29.160
<v Speaker 1>do badly? And I happen to have been a very

0:20:29.200 --> 0:20:32.560
<v Speaker 1>good marcher as a boy scout. I could drill very well,

0:20:33.000 --> 0:20:35.120
<v Speaker 1>but if I had it wouldn't have made any difference.

0:20:36.160 --> 0:20:39.040
<v Speaker 1>And I would say the same thing about memory. I

0:20:39.080 --> 0:20:42.240
<v Speaker 1>have a good memory for language, I have a disastrous memory.

0:20:42.040 --> 0:20:43.000
<v Speaker 3>For visual things.

0:20:43.920 --> 0:20:46.920
<v Speaker 1>So maybe if you and I had a conversation decades ago,

0:20:46.920 --> 0:20:49.560
<v Speaker 1>I might remember the conversation. There's no chance I remember

0:20:49.560 --> 0:20:52.159
<v Speaker 1>what you look like, So you have to apply the

0:20:52.640 --> 0:20:57.000
<v Speaker 1>multiple intelligence lens to any so called faculty. I argue

0:20:57.000 --> 0:20:59.360
<v Speaker 1>with my son all the time about attention. I think

0:20:59.400 --> 0:21:03.320
<v Speaker 1>I had greater, he says, he said, you have attention deficit,

0:21:03.520 --> 0:21:05.560
<v Speaker 1>and then we argue about where I have it and

0:21:05.560 --> 0:21:08.919
<v Speaker 1>where I live. So a good way to think about this,

0:21:09.080 --> 0:21:12.840
<v Speaker 1>for Scott and for your listeners is my effort is

0:21:12.880 --> 0:21:20.440
<v Speaker 1>always to pluralize, to think of different uses, different demands,

0:21:21.200 --> 0:21:28.200
<v Speaker 1>different faculties, and to see to what extent a label

0:21:28.240 --> 0:21:33.320
<v Speaker 1>we use, whether it's attention or memory or recognition or recall,

0:21:33.800 --> 0:21:36.480
<v Speaker 1>where is it strong and where is it bad? And clearly,

0:21:36.560 --> 0:21:39.800
<v Speaker 1>the more you just talk about academics the way they

0:21:39.800 --> 0:21:43.760
<v Speaker 1>were done in nineteen sixty, then you know you say, yeah,

0:21:43.800 --> 0:21:46.120
<v Speaker 1>there's a general intelligence, because you're good at the way

0:21:46.160 --> 0:21:49.600
<v Speaker 1>academics were done in a liberal arts era. One of

0:21:49.640 --> 0:21:52.560
<v Speaker 1>the interesting things about Bob Sternbrig and me is that

0:21:53.840 --> 0:21:57.239
<v Speaker 1>we both fell out of love with tests when we

0:21:57.240 --> 0:22:00.960
<v Speaker 1>were young. He fell out of love with ten because

0:22:01.080 --> 0:22:03.320
<v Speaker 1>at one time they told me he was stupid and

0:22:03.359 --> 0:22:07.520
<v Speaker 1>he didn't like that. And when I was thirteen, my

0:22:07.680 --> 0:22:10.760
<v Speaker 1>parents and who did not have much money, took me

0:22:10.920 --> 0:22:14.840
<v Speaker 1>to Hope Oken, New Jersey, to the Stephen Institute of Technology.

0:22:14.840 --> 0:22:19.199
<v Speaker 1>I talk about this in my Essentials books. And for

0:22:19.240 --> 0:22:23.399
<v Speaker 1>a week I was tested, and I took all batters

0:22:23.440 --> 0:22:25.000
<v Speaker 1>of tests. I can't remember any of them, and I've

0:22:25.000 --> 0:22:27.280
<v Speaker 1>tried to find out from Stephen's what they were, but

0:22:27.359 --> 0:22:29.760
<v Speaker 1>this is a nineteen fifties so they don't exist anymore.

0:22:30.359 --> 0:22:33.280
<v Speaker 1>So at the end of it, we get called into

0:22:33.359 --> 0:22:36.680
<v Speaker 1>a room and the tester is probably a man, but

0:22:36.720 --> 0:22:40.360
<v Speaker 1>I don't remember. Said, well, mister and missus Gardner, your

0:22:40.440 --> 0:22:42.879
<v Speaker 1>son Howard is a bright kid. He can probably do

0:22:42.960 --> 0:22:45.920
<v Speaker 1>most anything, but his real skill is in the clerical

0:22:46.200 --> 0:22:50.119
<v Speaker 1>era area, which doesn't mean becoming a minister. But I'm

0:22:50.200 --> 0:22:51.879
<v Speaker 1>very good at crossing out all the t's and the

0:22:51.920 --> 0:22:54.200
<v Speaker 1>list and all the ease. And I said, for Christ's sake,

0:22:54.560 --> 0:22:57.160
<v Speaker 1>if we spent a week in a hotel and three

0:22:57.240 --> 0:23:00.040
<v Speaker 1>hundred dollars, which was like three thousand dollars now.

0:23:01.600 --> 0:23:02.600
<v Speaker 3>To be told that I should be.

0:23:02.600 --> 0:23:05.840
<v Speaker 1>A clerk, this shows me to be to be skeptical

0:23:05.920 --> 0:23:06.760
<v Speaker 1>about tests.

0:23:07.640 --> 0:23:11.120
<v Speaker 2>That's funny, I would also you and and and serve,

0:23:11.200 --> 0:23:13.240
<v Speaker 2>but I'll say me too, uh. Part part of this

0:23:13.280 --> 0:23:15.159
<v Speaker 2>I wrote about this in my book I'm Gifted About

0:23:15.720 --> 0:23:18.240
<v Speaker 2>I wasn't special ed as a kid, and I didn't

0:23:18.240 --> 0:23:20.520
<v Speaker 2>I didn't love IQ tests either.

0:23:20.640 --> 0:23:22.199
<v Speaker 1>The one thing you can do for sure if you

0:23:22.200 --> 0:23:25.040
<v Speaker 1>have a high IQ is you can join MENSA MENSA

0:23:25.160 --> 0:23:28.560
<v Speaker 1>an organization with a high and then you can congratulate

0:23:28.600 --> 0:23:32.199
<v Speaker 1>one another about being in MENSA. But I'm not interested

0:23:32.200 --> 0:23:34.679
<v Speaker 1>in whether somebody is a high IQ. I'm interested in

0:23:34.720 --> 0:23:37.439
<v Speaker 1>whether they want to do something worthwhile and can do

0:23:37.520 --> 0:23:40.359
<v Speaker 1>it and can take feedback if they aren't doing it well,

0:23:40.400 --> 0:23:42.920
<v Speaker 1>and if they really aren't doing it well, to find

0:23:42.920 --> 0:23:45.840
<v Speaker 1>something else to do. That's that's what my work has

0:23:45.840 --> 0:23:47.560
<v Speaker 1>been for sixty years.

0:23:47.840 --> 0:23:50.120
<v Speaker 2>I really get that, and I really get that You're

0:23:50.200 --> 0:23:53.800
<v Speaker 2>you're interested in in in the what for question? You

0:23:53.800 --> 0:23:58.400
<v Speaker 2>know so much of psychological intelligence research. While I find

0:23:58.440 --> 0:24:00.920
<v Speaker 2>it very interesting, and I do think it isn't adding

0:24:00.920 --> 0:24:03.440
<v Speaker 2>to the knowledge base of humanity looking at this correlation

0:24:03.560 --> 0:24:06.720
<v Speaker 2>and that correlation, You're what for question, I think is

0:24:06.960 --> 0:24:09.359
<v Speaker 2>a very important one for us to constantly be pointing to.

0:24:10.200 --> 0:24:12.480
<v Speaker 2>So I think that's very valuable, but I would I

0:24:12.520 --> 0:24:15.040
<v Speaker 2>would push back on one, just one thing, because I've

0:24:15.040 --> 0:24:19.159
<v Speaker 2>been studying generalized cognitive mechanisms in my career, and you

0:24:19.200 --> 0:24:21.679
<v Speaker 2>said we would have to go faculty by faculty, But

0:24:21.720 --> 0:24:24.200
<v Speaker 2>I would argue that not all faculties have the same

0:24:24.280 --> 0:24:28.760
<v Speaker 2>level of a specificity, the same level generalizability. Put another way,

0:24:29.240 --> 0:24:32.480
<v Speaker 2>so for instance, I picked working memory. You know it's

0:24:32.520 --> 0:24:35.040
<v Speaker 2>this is a really I think the crux of this

0:24:35.119 --> 0:24:38.360
<v Speaker 2>of multiple intellig's theory and some critiques is that one

0:24:38.400 --> 0:24:41.280
<v Speaker 2>could argue some of these things are more talents, so

0:24:41.480 --> 0:24:45.040
<v Speaker 2>music and art are more specialized. Like you can have

0:24:45.080 --> 0:24:47.960
<v Speaker 2>no music ability and you could have no art ability.

0:24:49.000 --> 0:24:51.240
<v Speaker 2>Are no talents, no, no talent of very little talent

0:24:51.280 --> 0:24:53.879
<v Speaker 2>for music and art, but you can as long as

0:24:53.920 --> 0:24:57.760
<v Speaker 2>you have a high G you know what, the kind

0:24:57.760 --> 0:25:02.399
<v Speaker 2>of facilities they're measured IQ tests. You can still learn

0:25:02.480 --> 0:25:05.480
<v Speaker 2>and you can still grow. But the reverse is kind

0:25:05.520 --> 0:25:08.480
<v Speaker 2>of catastrophic in a lot of ways to pervasive functioning.

0:25:08.560 --> 0:25:10.919
<v Speaker 2>Right if you have an extremely low IQ, I mean,

0:25:10.960 --> 0:25:14.320
<v Speaker 2>autosic savants do show some of these specific talents which

0:25:14.359 --> 0:25:18.280
<v Speaker 2>you would call intelligences, But there is a specificity question

0:25:18.320 --> 0:25:21.080
<v Speaker 2>in a generalizability question of these faculties, don't you think so.

0:25:21.640 --> 0:25:24.880
<v Speaker 1>But let's go back to my two examples. Let's say

0:25:24.960 --> 0:25:29.159
<v Speaker 1>in the nineteenth century, to get into a prestigious university,

0:25:29.400 --> 0:25:30.880
<v Speaker 1>you had to be able to show you could learn

0:25:30.960 --> 0:25:32.240
<v Speaker 1>foreign languages.

0:25:32.280 --> 0:25:33.399
<v Speaker 3>And you could learn them quickly.

0:25:34.160 --> 0:25:36.240
<v Speaker 1>I have no reason whatsoever to think that people who

0:25:36.240 --> 0:25:39.199
<v Speaker 1>have a high GI in the twenty first century are

0:25:39.240 --> 0:25:41.960
<v Speaker 1>people who could learn Latin, Greek, Hebrew, etc.

0:25:42.440 --> 0:25:42.880
<v Speaker 3>Easily.

0:25:43.280 --> 0:25:46.479
<v Speaker 1>Similarly, let's say in the twenty first century, all the

0:25:46.480 --> 0:25:50.359
<v Speaker 1>mathematic and linguistic things can be done better by large

0:25:50.400 --> 0:25:53.440
<v Speaker 1>language instruments. Then a test of the standard test of

0:25:53.520 --> 0:25:56.800
<v Speaker 1>IQ won't tell us anything. Maybe it's all a question

0:25:56.840 --> 0:25:59.760
<v Speaker 1>of can you figure out where to live where you

0:25:59.800 --> 0:26:03.159
<v Speaker 1>can pursue your hobbies well and not be bothered by

0:26:03.240 --> 0:26:05.160
<v Speaker 1>other people who you don't want to be bothered by.

0:26:06.119 --> 0:26:10.879
<v Speaker 1>And that's why traveling to different cultures and thanks to

0:26:10.920 --> 0:26:12.800
<v Speaker 1>the grant that we got in the nineteen eighties, was

0:26:12.840 --> 0:26:21.040
<v Speaker 1>so important, because when we talked about intelligence in certain countries,

0:26:22.440 --> 0:26:27.280
<v Speaker 1>I think both in Latin America and in Asia, what

0:26:27.400 --> 0:26:30.040
<v Speaker 1>people were looking for would not how well people could compute,

0:26:30.400 --> 0:26:34.080
<v Speaker 1>but rather were they well behaved, did they do the

0:26:34.119 --> 0:26:36.639
<v Speaker 1>proper thing. Again, if we look at mister Musk who

0:26:36.760 --> 0:26:39.240
<v Speaker 1>is running or ruining the country in the beginning of

0:26:39.240 --> 0:26:42.159
<v Speaker 1>the twenty first century, he doesn't have how to get

0:26:42.200 --> 0:26:45.160
<v Speaker 1>along with anybody, but that's not needed for the kind

0:26:45.160 --> 0:26:49.240
<v Speaker 1>of ability that he's So I think that as long

0:26:49.280 --> 0:26:51.639
<v Speaker 1>as psychology and this you know more about this than

0:26:51.680 --> 0:26:54.639
<v Speaker 1>I do. As long as psychology is studying such what

0:26:54.680 --> 0:26:59.480
<v Speaker 1>they call weird populations, which are white, educated, Western kinds

0:26:59.480 --> 0:27:02.080
<v Speaker 1>of people, it's going to get a very restricted view

0:27:02.359 --> 0:27:04.800
<v Speaker 1>of human nature. Or if you look at human nature

0:27:05.119 --> 0:27:09.200
<v Speaker 1>from the Paleolithic era to the end of the anthwer Praccene,

0:27:09.240 --> 0:27:11.240
<v Speaker 1>the end of the of the era in which we're

0:27:11.280 --> 0:27:13.000
<v Speaker 1>in now, we're not going to find a lot of

0:27:13.040 --> 0:27:17.680
<v Speaker 1>general faculties. We're going to find that different periods and

0:27:17.800 --> 0:27:21.960
<v Speaker 1>different ecologies foreground different abilities, and people who are good

0:27:22.119 --> 0:27:24.000
<v Speaker 1>in one sort of thing may may not be good

0:27:24.119 --> 0:27:24.880
<v Speaker 1>in another.

0:27:24.600 --> 0:27:25.120
<v Speaker 3>Sort of thing.

0:27:25.440 --> 0:27:28.440
<v Speaker 1>So that would be the Culnar argument, your argument.

0:27:28.720 --> 0:27:31.800
<v Speaker 2>Thank you. So your contextual approach is also very in

0:27:31.840 --> 0:27:34.760
<v Speaker 2>line with a lot of Sternberg's research on different cultures

0:27:34.800 --> 0:27:36.480
<v Speaker 2>and intelligence and different cultures.

0:27:37.080 --> 0:27:40.760
<v Speaker 1>You know, I think Bob Stenberg and I disagree about

0:27:40.880 --> 0:27:43.760
<v Speaker 1>very little, but there's a big difference between us, and

0:27:44.119 --> 0:27:48.520
<v Speaker 1>he might not put it the same way. Bob Sternberg

0:27:48.600 --> 0:27:52.359
<v Speaker 1>really thinks of myself as a scientist who wants to

0:27:52.400 --> 0:27:56.280
<v Speaker 1>talk to other psychologists and to other people who are

0:27:56.320 --> 0:27:59.480
<v Speaker 1>interested in psychology. I'm a generalist or as you know,

0:27:59.520 --> 0:28:03.160
<v Speaker 1>I'm a simple sizor. I put stuff together from many

0:28:03.200 --> 0:28:05.119
<v Speaker 1>different fields. That's what I'm good at. I'm not a

0:28:05.119 --> 0:28:07.439
<v Speaker 1>good making test I'm not good at doing experiments. I

0:28:07.440 --> 0:28:09.960
<v Speaker 1>can get away with it, but that's my strength. My

0:28:10.040 --> 0:28:13.480
<v Speaker 1>strength is to is to corral lots of knowledge, weave

0:28:13.520 --> 0:28:15.959
<v Speaker 1>it together, reflect on it, put it together, and then

0:28:16.080 --> 0:28:21.040
<v Speaker 1>throw it out. And sometimes psychologists like it, sometimes historians

0:28:21.119 --> 0:28:24.480
<v Speaker 1>like it, sometimes the general public like it. Sometimes nobody

0:28:24.560 --> 0:28:28.800
<v Speaker 1>likes it. But as you know, even in my ninth decade,

0:28:28.880 --> 0:28:32.200
<v Speaker 1>I'm blogging all the time, probably a blog every week,

0:28:32.280 --> 0:28:35.520
<v Speaker 1>maybe two months, and I'm blogging about what I'm interested

0:28:35.560 --> 0:28:38.760
<v Speaker 1>in and what I'm working on. In fact, I mentioned

0:28:38.800 --> 0:28:40.840
<v Speaker 1>at the beginning of the program that I have been

0:28:40.880 --> 0:28:45.480
<v Speaker 1>revisiting ericson Eric Erickson, the great Sosuch analysts, talked about

0:28:45.720 --> 0:28:49.080
<v Speaker 1>the set of life stages. The life stages for old

0:28:49.080 --> 0:28:55.680
<v Speaker 1>people was called integrity versus Despair, Integrity was if your

0:28:55.680 --> 0:28:57.880
<v Speaker 1>life sid of hangs together, you kind of did what

0:28:57.920 --> 0:29:01.400
<v Speaker 1>you wanted to do, You didn't do anything terrible, you

0:29:01.440 --> 0:29:05.760
<v Speaker 1>don't have a lot of regrets. That's integrity. Despair is

0:29:06.320 --> 0:29:09.120
<v Speaker 1>if my goodness, I had all these chances, I muffed it.

0:29:09.120 --> 0:29:11.680
<v Speaker 1>I wasn't nice to people. Bad things happened to me

0:29:11.800 --> 0:29:13.920
<v Speaker 1>because I caused them work because I was unlucky.

0:29:14.120 --> 0:29:14.840
<v Speaker 3>That's despair.

0:29:15.720 --> 0:29:18.480
<v Speaker 1>So here I am looking in my own life and

0:29:18.560 --> 0:29:21.800
<v Speaker 1>I'm saying I feel I'm very lucky things have worked

0:29:21.800 --> 0:29:24.080
<v Speaker 1>out well for me. But I look at the world,

0:29:24.680 --> 0:29:31.080
<v Speaker 1>I'm filled with despair. Climate change smeat machines, which are

0:29:31.200 --> 0:29:36.320
<v Speaker 1>very smart but not at all moral or ethical dictators

0:29:36.360 --> 0:29:38.120
<v Speaker 1>all around the world. You can name them. I don't

0:29:38.160 --> 0:29:43.560
<v Speaker 1>have to kings as they call themselves. I'm filled with

0:29:43.600 --> 0:29:46.880
<v Speaker 1>despair about that. And Ericson didn't really think about the

0:29:46.920 --> 0:29:50.480
<v Speaker 1>life stages except within human psychology, and I think we

0:29:50.560 --> 0:29:52.720
<v Speaker 1>have to think about them with how we relate to.

0:29:52.680 --> 0:29:53.880
<v Speaker 3>The rest of the world as well.

0:29:54.200 --> 0:29:56.680
<v Speaker 1>So that's what I'm blogging now as we speak in

0:29:56.960 --> 0:29:58.240
<v Speaker 1>early in twenty twenty five.

0:30:00.120 --> 0:30:02.480
<v Speaker 2>Strike me and all the time I've known you, you

0:30:03.080 --> 0:30:08.200
<v Speaker 2>are consistently very ethical and you care very much about

0:30:08.480 --> 0:30:10.760
<v Speaker 2>certain about living by a certain set of principles. I

0:30:10.760 --> 0:30:14.160
<v Speaker 2>believe you even wrote a little ethics guide for your grandchildren.

0:30:14.240 --> 0:30:14.680
<v Speaker 2>Is that right?

0:30:15.960 --> 0:30:18.240
<v Speaker 1>That's right, though, I have to say right away, Scott,

0:30:18.480 --> 0:30:22.040
<v Speaker 1>nobody can judge his or her own ethics. You have

0:30:22.120 --> 0:30:24.800
<v Speaker 1>to study me and talk to lots of other people

0:30:25.120 --> 0:30:28.440
<v Speaker 1>and get their own views. But I will say two things.

0:30:28.440 --> 0:30:31.960
<v Speaker 1>One yes, when I turned eighty, I have five grandchildren.

0:30:33.040 --> 0:30:35.440
<v Speaker 1>One of them just called me the middle of this broadcast,

0:30:36.040 --> 0:30:38.200
<v Speaker 1>and I thought I would write just for them. They

0:30:38.240 --> 0:30:41.720
<v Speaker 1>got it handmarked and sealed of the things that I

0:30:41.760 --> 0:30:44.680
<v Speaker 1>thought were most important in life. And I hope that

0:30:44.720 --> 0:30:47.640
<v Speaker 1>they won't forget about it. And they they'll, they'll they'll

0:30:47.680 --> 0:30:51.880
<v Speaker 1>take it seriously. And I try when I do something

0:30:52.720 --> 0:30:54.880
<v Speaker 1>bad or wrong, I try to make amends. And they

0:30:54.880 --> 0:30:58.960
<v Speaker 1>were This year, just as we turned from twenty twenty

0:30:58.960 --> 0:31:01.640
<v Speaker 1>four to twenty five five, there were two people who

0:31:01.640 --> 0:31:04.440
<v Speaker 1>I felt I hadn't been nice too, and I reached

0:31:04.480 --> 0:31:07.480
<v Speaker 1>out to both of them and one didn't respond, and

0:31:07.520 --> 0:31:12.000
<v Speaker 1>the other we reconnected as friends. And so ethics that

0:31:12.120 --> 0:31:14.120
<v Speaker 1>not do you do the right thing or the moral

0:31:14.160 --> 0:31:17.320
<v Speaker 1>thing all the time, nobody does, but do reflect on

0:31:17.400 --> 0:31:19.960
<v Speaker 1>stuff and if you screwed up, do you try to

0:31:20.000 --> 0:31:21.960
<v Speaker 1>make amends. And that's one of the things that I

0:31:22.000 --> 0:31:25.720
<v Speaker 1>shared with my grandchildren. But because I love my grandchildren,

0:31:26.000 --> 0:31:28.320
<v Speaker 1>this message is such for them, so they unless one

0:31:28.360 --> 0:31:31.680
<v Speaker 1>of them wants to tell you about the ethical will,

0:31:33.040 --> 0:31:34.560
<v Speaker 1>that has to remain private.

0:31:36.520 --> 0:31:40.200
<v Speaker 2>Beautiful. I want to return to your thoughts on leadership

0:31:40.200 --> 0:31:42.480
<v Speaker 2>and good leadership and being a human. I want to

0:31:42.480 --> 0:31:43.840
<v Speaker 2>return to all that, But I don't want to leave

0:31:43.920 --> 0:31:47.840
<v Speaker 2>multiple intelligences just yet, because I think another big issue

0:31:48.240 --> 0:31:51.880
<v Speaker 2>in the educational world is the difference between an intelligence

0:31:51.880 --> 0:31:54.840
<v Speaker 2>in your theory and learning styles, because that's a hot topic.

0:31:55.480 --> 0:31:58.400
<v Speaker 2>The idea of learning styles is not really replicated as

0:31:59.000 --> 0:32:02.920
<v Speaker 2>in Willingham. Daniel Willingham has really criticized learning styles. Can

0:32:02.960 --> 0:32:05.640
<v Speaker 2>you tell me do you see a difference between multiple

0:32:05.680 --> 0:32:07.480
<v Speaker 2>intelligences and learning styles?

0:32:08.760 --> 0:32:09.600
<v Speaker 3>Well? Right or wrong?

0:32:09.720 --> 0:32:14.000
<v Speaker 1>Mold of intelligence is based in the analysis of the

0:32:14.000 --> 0:32:18.640
<v Speaker 1>brain and of psychology and of different environments, and it

0:32:18.680 --> 0:32:22.720
<v Speaker 1>will succeed or fail on whether the synthesis that I

0:32:22.760 --> 0:32:28.440
<v Speaker 1>put together makes sense to people. Learning styles is a

0:32:28.520 --> 0:32:33.680
<v Speaker 1>claim that people learn in certain ways and that you

0:32:33.720 --> 0:32:37.400
<v Speaker 1>have to teach them in those ways. That's an empirical claim.

0:32:37.840 --> 0:32:43.320
<v Speaker 1>And you know, there may be some stylistic categories which

0:32:43.360 --> 0:32:47.240
<v Speaker 1>are helpful, But when people talk about something like visual

0:32:47.320 --> 0:32:50.680
<v Speaker 1>learning style or auditory learning style, I think that's rubbish.

0:32:51.040 --> 0:32:53.640
<v Speaker 1>I mean they often use the word visual for people

0:32:53.680 --> 0:32:56.440
<v Speaker 1>who have trouble reading, but of course reading not well analyzed,

0:32:56.800 --> 0:32:58.880
<v Speaker 1>and so I don't like to be thrown into the

0:32:58.880 --> 0:33:02.640
<v Speaker 1>same coup speak as the learning styles people. And I've

0:33:02.680 --> 0:33:07.960
<v Speaker 1>never said that multile intelligences tells you what to teach,

0:33:07.960 --> 0:33:10.400
<v Speaker 1>you how to teach. I make just two dreams, and

0:33:10.400 --> 0:33:13.520
<v Speaker 1>this is written at length in both The Essentials on

0:33:13.640 --> 0:33:17.080
<v Speaker 1>Education and the Essentials on Mind. The two claims are

0:33:17.120 --> 0:33:23.200
<v Speaker 1>individuation and pluralization. Individuation is learn as much about the learner,

0:33:23.320 --> 0:33:25.480
<v Speaker 1>which would be you or your child or your student

0:33:25.520 --> 0:33:28.480
<v Speaker 1>as man, and try to teach that person in ways

0:33:28.480 --> 0:33:31.320
<v Speaker 1>that work for that person. And of course that's infinitely

0:33:31.960 --> 0:33:34.920
<v Speaker 1>easier in the twenty first century than it ever was

0:33:34.960 --> 0:33:37.800
<v Speaker 1>before because through computers there's many, many different ways in

0:33:37.840 --> 0:33:42.680
<v Speaker 1>which we can reach people. So that's individuation. Pluralization is

0:33:43.480 --> 0:33:45.880
<v Speaker 1>figure out what's important and teach it more than one way.

0:33:46.720 --> 0:33:49.920
<v Speaker 1>And any good teacher has more arrows in his or

0:33:49.960 --> 0:33:52.680
<v Speaker 1>her quiver than just one way of teaching. And if

0:33:52.680 --> 0:33:55.920
<v Speaker 1>you're taking geometry as I did a century ago, and

0:33:56.000 --> 0:34:00.000
<v Speaker 1>the teacher explained something, and I say, well, I don't understand.

0:34:00.120 --> 0:34:02.640
<v Speaker 1>Can you explain it another way? Teacher says no, you've

0:34:02.640 --> 0:34:05.479
<v Speaker 1>got to understand my way. That teacher should lose as

0:34:05.520 --> 0:34:08.560
<v Speaker 1>or her license. Nothing important can be taught in more

0:34:09.520 --> 0:34:13.640
<v Speaker 1>than nothing important can be only taught in one way.

0:34:14.040 --> 0:34:17.400
<v Speaker 1>And you know, as we talk about very different difficult ideas,

0:34:18.040 --> 0:34:24.360
<v Speaker 1>you know, let's say quantum mechanics or stupor string theory,

0:34:24.880 --> 0:34:29.319
<v Speaker 1>or the notion of black holes or infinity. Those are

0:34:29.360 --> 0:34:34.600
<v Speaker 1>things which hardly people even thought about a century ago.

0:34:34.960 --> 0:34:37.480
<v Speaker 1>And we have to figure out what it is important

0:34:37.680 --> 0:34:39.359
<v Speaker 1>and what are the different ways in which we can

0:34:39.400 --> 0:34:43.719
<v Speaker 1>convey them. And computers are going to make it infinitely easier.

0:34:44.160 --> 0:34:46.480
<v Speaker 1>But as I was saying earlier, there may be some

0:34:46.520 --> 0:34:49.319
<v Speaker 1>things we don't need to learn because our machines can

0:34:49.360 --> 0:34:51.480
<v Speaker 1>do it so well. It's a waste of time to

0:34:51.520 --> 0:34:53.040
<v Speaker 1>say you have to learn it if you want to

0:34:53.080 --> 0:34:55.520
<v Speaker 1>learn it. I mean, we don't say don't play chess

0:34:55.600 --> 0:35:01.279
<v Speaker 1>anymore because because the computer has a chess program that's

0:35:01.280 --> 0:35:03.719
<v Speaker 1>better than yours. But it should be something voluntary. We

0:35:03.719 --> 0:35:05.279
<v Speaker 1>shouldn't force everybody to learn jes.

0:35:07.960 --> 0:35:11.440
<v Speaker 2>So are there certain ways that educators have applied your

0:35:11.520 --> 0:35:15.520
<v Speaker 2>theory of multiple intelligence that that bring you pause, that

0:35:15.600 --> 0:35:16.360
<v Speaker 2>are concerned.

0:35:17.680 --> 0:35:20.799
<v Speaker 1>Well, the very worst, which I have written about, was

0:35:21.120 --> 0:35:24.600
<v Speaker 1>when a state in Australia this is thirty years ago,

0:35:26.320 --> 0:35:30.200
<v Speaker 1>to listed all my intelligences I now talk about eight

0:35:30.280 --> 0:35:32.839
<v Speaker 1>or nine intelligences. I don't remember how many they were

0:35:32.880 --> 0:35:35.400
<v Speaker 1>then they were at least seven, and then listed all

0:35:35.400 --> 0:35:40.000
<v Speaker 1>the racial and ethnic groups in Australia, including the First

0:35:40.080 --> 0:35:43.839
<v Speaker 1>Nations people, and listed which intelligences they had and which

0:35:43.880 --> 0:35:46.880
<v Speaker 1>ones they lacked. And that made a mockery of everything

0:35:47.120 --> 0:35:49.560
<v Speaker 1>my life's work. So I actually went on television there

0:35:49.760 --> 0:35:53.319
<v Speaker 1>when something called the Sunday Program it was probably like

0:35:54.000 --> 0:35:58.480
<v Speaker 1>being on CBS or ABC, and said, you know, this

0:35:58.600 --> 0:36:00.640
<v Speaker 1>may be well motivated, but there's now the shred of

0:36:00.680 --> 0:36:04.480
<v Speaker 1>evidence that it's right. And anybody can learn new things

0:36:04.520 --> 0:36:08.040
<v Speaker 1>if you are if you are flexible enough in how

0:36:08.040 --> 0:36:11.120
<v Speaker 1>you present them and how and you can interact enough

0:36:11.400 --> 0:36:12.120
<v Speaker 1>with them.

0:36:12.280 --> 0:36:18.239
<v Speaker 3>And the schools and schools museums.

0:36:17.960 --> 0:36:20.759
<v Speaker 1>You know there's going to be a playground in the

0:36:20.560 --> 0:36:24.720
<v Speaker 1>In the Latin American country, which are based on multiple intelligences.

0:36:25.160 --> 0:36:28.720
<v Speaker 1>People read about my ideas and say, let's create a museum,

0:36:28.800 --> 0:36:31.719
<v Speaker 1>or let's create a school, or let's create a playground,

0:36:31.840 --> 0:36:34.720
<v Speaker 1>or let's create a game. There are many multiple intelligences games,

0:36:35.800 --> 0:36:39.320
<v Speaker 1>and let's use the idea that human beings have different

0:36:39.320 --> 0:36:43.560
<v Speaker 1>faculties and we vary from one another in which faculties

0:36:43.600 --> 0:36:45.799
<v Speaker 1>are strong the weak, and which ones we can use.

0:36:46.040 --> 0:36:49.759
<v Speaker 1>Let's use. Let's use that to make life life more fulfilled.

0:36:50.880 --> 0:36:53.480
<v Speaker 1>And that's the right use. But anybody who says Gardener

0:36:53.520 --> 0:36:56.719
<v Speaker 1>says these are the a intelligence? Is this the way

0:36:56.760 --> 0:36:59.600
<v Speaker 1>you have to teach uh to me? That's that's garbage.

0:37:01.080 --> 0:37:03.160
<v Speaker 2>I'm glad. I'm glad you said that. Can you tell

0:37:03.200 --> 0:37:05.400
<v Speaker 2>us what the EID intelligences are that you know for people?

0:37:05.480 --> 0:37:09.080
<v Speaker 2>There's mightbe some listeners of this podcast maybe are not

0:37:09.200 --> 0:37:09.839
<v Speaker 2>familiar with them.

0:37:10.600 --> 0:37:13.719
<v Speaker 1>The first two ones I always mentioned are linguistic intelligence

0:37:14.000 --> 0:37:19.240
<v Speaker 1>and logical mathematical intelligence. Everybody knows that those are important

0:37:19.280 --> 0:37:22.600
<v Speaker 1>nowadays because if you're good in language and good in

0:37:22.680 --> 0:37:25.320
<v Speaker 1>logic and math, you will do well in a modern

0:37:25.360 --> 0:37:28.360
<v Speaker 1>Western school, whether you've done well in a Chinese school

0:37:28.840 --> 0:37:31.600
<v Speaker 1>two thousand years ago or in an Indian school one

0:37:31.640 --> 0:37:33.799
<v Speaker 1>hundred years from now. That I can't tell you because

0:37:33.800 --> 0:37:37.319
<v Speaker 1>as the world changes, what we value changes. The other

0:37:37.360 --> 0:37:47.000
<v Speaker 1>intelligences are musical, spatial, bodily, kinesthetic, interpersonal understanding other people,

0:37:47.560 --> 0:37:53.040
<v Speaker 1>intrapersonal understanding yourself. Very one that intrigues me because it's

0:37:53.120 --> 0:37:56.600
<v Speaker 1>very hard to test for. The eighth intelligence, which I

0:37:56.640 --> 0:38:01.080
<v Speaker 1>added thirty years ago, is the naturalist intelligen and that's

0:38:01.120 --> 0:38:09.040
<v Speaker 1>the capacity to make appropriate distinctions in nature between one

0:38:09.040 --> 0:38:13.320
<v Speaker 1>animal and another, one plant and another, one cloud configuration another,

0:38:13.840 --> 0:38:17.560
<v Speaker 1>and certainly in human prehistory going back thousands of years,

0:38:17.960 --> 0:38:23.360
<v Speaker 1>just determined whether you survived or not in the southern

0:38:23.560 --> 0:38:29.799
<v Speaker 1>African areas where human being started. But nowadays where we

0:38:29.880 --> 0:38:33.080
<v Speaker 1>use naturalist intelligence is when we go to the grocery

0:38:33.120 --> 0:38:35.920
<v Speaker 1>store or to a shopping center, or go out to

0:38:35.920 --> 0:38:38.719
<v Speaker 1>go to Amazon and we try to decide which of

0:38:38.800 --> 0:38:42.440
<v Speaker 1>two shoes to buy, or which of two hair dryers

0:38:42.480 --> 0:38:45.680
<v Speaker 1>to buy, or which of two bibles to buy. We're

0:38:45.760 --> 0:38:50.719
<v Speaker 1>using the same brain wear that was UH developed to

0:38:50.760 --> 0:38:53.080
<v Speaker 1>say to say, you better eat this seed, but not

0:38:53.160 --> 0:38:55.920
<v Speaker 1>this seed. You better plant this seed but not this seed.

0:38:56.200 --> 0:38:59.720
<v Speaker 1>You better run away from this animal and tame this animal,

0:39:00.160 --> 0:39:05.120
<v Speaker 1>or capture this animal. That software, I'm sorry that hardware

0:39:05.600 --> 0:39:08.719
<v Speaker 1>doesn't disappear, but the software, the way it's used is

0:39:08.800 --> 0:39:12.399
<v Speaker 1>very different. So those are the intelligences. I often talk

0:39:12.440 --> 0:39:17.320
<v Speaker 1>about existential intelligence, which I call the intelligence of big questions.

0:39:18.200 --> 0:39:24.319
<v Speaker 1>I always say that children all ask big questions, but

0:39:24.520 --> 0:39:27.120
<v Speaker 1>most of them don't listen to the answers. They just

0:39:27.200 --> 0:39:31.520
<v Speaker 1>like asking the questions. Page great psychologists study that somebody

0:39:31.520 --> 0:39:35.200
<v Speaker 1>who has existential intelligence likes to ask questions like what

0:39:35.239 --> 0:39:36.280
<v Speaker 1>does the future hold?

0:39:36.680 --> 0:39:37.359
<v Speaker 3>What is love?

0:39:38.760 --> 0:39:45.279
<v Speaker 1>Why do people prejudice? Prejudice against one another? Why do

0:39:45.320 --> 0:39:48.560
<v Speaker 1>we do podcasts and to think about those kinds of things,

0:39:48.960 --> 0:39:52.200
<v Speaker 1>And not because they're necessarily a right answer, but because

0:39:52.200 --> 0:39:52.600
<v Speaker 1>we'd like.

0:39:52.560 --> 0:39:53.720
<v Speaker 3>To think about those things.

0:39:54.000 --> 0:39:58.279
<v Speaker 1>And certainly people in philosophy uses existential intelligence, but many

0:39:58.320 --> 0:40:03.520
<v Speaker 1>writers do, many artists do. And religions are the cultural

0:40:03.520 --> 0:40:07.399
<v Speaker 1>inventions to deal with existential questions. But people say, well, well, Howard,

0:40:07.440 --> 0:40:11.000
<v Speaker 1>why don't you say religious intelligence or a spiritual intelligence?

0:40:11.880 --> 0:40:14.680
<v Speaker 1>And I have equipped for that. I said, if I

0:40:14.760 --> 0:40:17.239
<v Speaker 1>said there was a religious intelligence, it would make some

0:40:17.280 --> 0:40:20.040
<v Speaker 1>of my friends happy, but it would make my enemies

0:40:20.080 --> 0:40:22.480
<v Speaker 1>even happier because it would make me sound like I'm

0:40:22.480 --> 0:40:25.279
<v Speaker 1>promoting a certain religion and I don't want to do that.

0:40:25.640 --> 0:40:27.400
<v Speaker 1>But given what we know about the brain, and you

0:40:27.480 --> 0:40:29.360
<v Speaker 1>know as much about this as I do, and what

0:40:29.440 --> 0:40:32.640
<v Speaker 1>we know about cultures, it's not surprising that all over

0:40:32.680 --> 0:40:37.400
<v Speaker 1>the world people do adhere to religions, but the religions

0:40:37.440 --> 0:40:40.160
<v Speaker 1>to which they got here change, and some of them

0:40:40.200 --> 0:40:42.960
<v Speaker 1>have a god component, some of them a fraternity component,

0:40:43.280 --> 0:40:47.000
<v Speaker 1>and some people in my world, the religion is often scholarship.

0:40:47.800 --> 0:40:50.160
<v Speaker 1>We believe that the most important thing is to know more,

0:40:50.480 --> 0:40:51.840
<v Speaker 1>and that's a kind of religion.

0:40:52.040 --> 0:41:01.200
<v Speaker 2>Yeah, I agree, I abouly agree. That you lay out certain

0:41:01.239 --> 0:41:04.120
<v Speaker 2>sets of criteria that you say each intelligence must fit

0:41:04.160 --> 0:41:06.799
<v Speaker 2>in order to count as an intelligence, but very few

0:41:06.800 --> 0:41:10.759
<v Speaker 2>of the intelligences actually fulfill all the criteria, Like even

0:41:10.800 --> 0:41:14.040
<v Speaker 2>if a psychometric is one of them, like verbal is

0:41:14.080 --> 0:41:17.960
<v Speaker 2>correlated with spatial, for instance, so it doesn't fit that criteria.

0:41:18.320 --> 0:41:20.960
<v Speaker 2>So what counts as an intelligence? What doesn't count as

0:41:21.000 --> 0:41:22.759
<v Speaker 2>an intelligence? And what do you do with the fact

0:41:22.800 --> 0:41:28.319
<v Speaker 2>that all your intelligences don't fit the criteria completely? And

0:41:28.400 --> 0:41:29.200
<v Speaker 2>are you okay with that?

0:41:29.840 --> 0:41:30.080
<v Speaker 3>Yeah?

0:41:30.120 --> 0:41:33.520
<v Speaker 1>Well, this would take us another hour to speak. But

0:41:33.600 --> 0:41:36.480
<v Speaker 1>when I wrote Frames of Mind, when I wrote Frames

0:41:36.480 --> 0:41:39.839
<v Speaker 1>of Mind. I laid out eight criteria for intelligence, and

0:41:39.880 --> 0:41:45.560
<v Speaker 1>they ranged from evidence of brain evidence from psychology tests

0:41:45.600 --> 0:41:48.840
<v Speaker 1>to evidence in different cultures to genetic kind of evidence.

0:41:49.200 --> 0:41:50.840
<v Speaker 3>And nothing made the.

0:41:52.280 --> 0:41:55.600
<v Speaker 1>Final list unless it got a good score on most

0:41:55.600 --> 0:41:58.920
<v Speaker 1>of those criteria. And the reason I could add naturalist

0:41:58.920 --> 0:42:02.160
<v Speaker 1>intelligence in nineteen ninety four is because I spend a

0:42:02.200 --> 0:42:06.880
<v Speaker 1>whole year investigating that Canada intelligence. The reason I haven't

0:42:06.880 --> 0:42:11.200
<v Speaker 1>added another intelligence since is because life is short and

0:42:11.239 --> 0:42:14.319
<v Speaker 1>I don't have years to spend researching them. So every

0:42:14.400 --> 0:42:16.600
<v Speaker 1>day somebody says to me, Oh, there's a humor intelligence,

0:42:17.120 --> 0:42:18.560
<v Speaker 1>Howard Gardner, Why didn't.

0:42:18.360 --> 0:42:19.680
<v Speaker 2>You I like that?

0:42:20.040 --> 0:42:24.040
<v Speaker 1>I like that one, And I say, for late talk,

0:42:24.120 --> 0:42:26.120
<v Speaker 1>you can talk about anything, but if you want to

0:42:26.239 --> 0:42:29.719
<v Speaker 1>talk in psychological terms, then you have to look at

0:42:29.719 --> 0:42:32.880
<v Speaker 1>the criteria that I've played out on on what I

0:42:32.920 --> 0:42:35.719
<v Speaker 1>should mention. And this is available on my website. With

0:42:35.840 --> 0:42:40.359
<v Speaker 1>my colleagues Shinri for Azawa and Anti Suture, we wrote

0:42:40.360 --> 0:42:43.839
<v Speaker 1>a ten thousand word essay earlier this year called who

0:42:43.920 --> 0:42:51.800
<v Speaker 1>Owns Intelligence and Who Owns Intelligence? Shinri talks about animal

0:42:51.800 --> 0:42:55.640
<v Speaker 1>intelligence because we know vastly more about animal intelligence now

0:42:55.840 --> 0:43:00.040
<v Speaker 1>than we did even forty years ago plant intelligence. I

0:43:00.120 --> 0:43:03.319
<v Speaker 1>never thought about plant intelligence, but any research there and

0:43:03.360 --> 0:43:06.319
<v Speaker 1>there are things that plants can do, signaling one another

0:43:06.400 --> 0:43:09.000
<v Speaker 1>when something dangerous is coming, some potion or so on,

0:43:09.280 --> 0:43:12.319
<v Speaker 1>which would count in intelligence of humans did it. And

0:43:12.320 --> 0:43:16.040
<v Speaker 1>then I, with my very limited knowledge, but with my

0:43:16.400 --> 0:43:20.280
<v Speaker 1>considerable interest, talked about artificial intelligence and to what extent

0:43:20.600 --> 0:43:24.759
<v Speaker 1>it fits these different criteria, And this is mentioned in

0:43:25.239 --> 0:43:29.160
<v Speaker 1>the two books The Essentials. If I were given another

0:43:29.200 --> 0:43:31.359
<v Speaker 1>ten or twenty years, I would love to be able

0:43:31.400 --> 0:43:36.120
<v Speaker 1>to consider not just human intelligences, but animal, plant, and

0:43:36.239 --> 0:43:40.879
<v Speaker 1>artificial because I think that's the next frontier for let's say,

0:43:40.920 --> 0:43:46.959
<v Speaker 1>psychology in the large sense. I wrote a textbook forty

0:43:47.040 --> 0:43:51.160
<v Speaker 1>years ago, nineteen eighty five, forty years ago called The

0:43:51.200 --> 0:43:56.279
<v Speaker 1>Mind's New Science, about cognitive science, and in there I

0:43:56.320 --> 0:44:02.080
<v Speaker 1>wrote about six different fields, including philosophy, psychology, neuroscience, computer science,

0:44:03.560 --> 0:44:07.160
<v Speaker 1>and brain science and so on. And I said that

0:44:07.840 --> 0:44:12.200
<v Speaker 1>psychology will never in itself have all the answers, and

0:44:12.239 --> 0:44:15.480
<v Speaker 1>what psychologists need to do is to make the best

0:44:15.480 --> 0:44:21.240
<v Speaker 1>possible connections and ties to these surrounding bits of knowledge.

0:44:21.360 --> 0:44:24.440
<v Speaker 1>And when I wrote about this about computer science then

0:44:24.600 --> 0:44:28.240
<v Speaker 1>it was so much and primitive then that we didn't

0:44:28.239 --> 0:44:32.360
<v Speaker 1>even understand how powerful machines could be just by feeding

0:44:32.400 --> 0:44:35.040
<v Speaker 1>them examples. Everything in those days had to be done

0:44:35.239 --> 0:44:42.640
<v Speaker 1>with zeros and ones, and logic was basically chess and syllogisms.

0:44:42.800 --> 0:44:46.799
<v Speaker 1>But now, of course anything, whether it's faces, trees, podcasts,

0:44:46.960 --> 0:44:50.719
<v Speaker 1>we just throw them into a large language institute instrument

0:44:50.920 --> 0:44:55.880
<v Speaker 1>and they can come up with many, many different variations

0:44:55.920 --> 0:44:59.279
<v Speaker 1>and many many new forms of those things. So I

0:44:59.280 --> 0:45:02.040
<v Speaker 1>think this is a long winded way of saying, if

0:45:02.080 --> 0:45:06.279
<v Speaker 1>you were to look at intelligence today through the relevant sciences,

0:45:06.640 --> 0:45:10.040
<v Speaker 1>that we just know too much more about the brain,

0:45:10.160 --> 0:45:15.200
<v Speaker 1>and about genetics and about the nervous system, about different

0:45:15.239 --> 0:45:17.920
<v Speaker 1>cultures to simply fall back in what I wrote in

0:45:18.040 --> 0:45:21.360
<v Speaker 1>nineteen eighty three. But I'd like to think I opened

0:45:21.360 --> 0:45:24.600
<v Speaker 1>the door. And I think the best scholars, I hope

0:45:24.600 --> 0:45:26.919
<v Speaker 1>I'm at least a good scholar, are not the ones

0:45:26.920 --> 0:45:30.040
<v Speaker 1>who come up with final answers. It's ones who open doors.

0:45:30.640 --> 0:45:32.520
<v Speaker 1>And I think that's one of the rays of Sternberg

0:45:32.600 --> 0:45:36.040
<v Speaker 1>and I have a common feature. We're not afraid to

0:45:36.120 --> 0:45:40.920
<v Speaker 1>open to open doors. I'm not, in general a brave

0:45:41.000 --> 0:45:43.680
<v Speaker 1>or courageous person. If anything, I'm a cautious person, but

0:45:43.719 --> 0:45:46.920
<v Speaker 1>not when it comes to ideas.

0:45:48.360 --> 0:45:52.640
<v Speaker 2>Oh gosh, you and Sternberg more than open doors, especially

0:45:52.640 --> 0:45:54.160
<v Speaker 2>for me a personally, I would not be in this

0:45:54.239 --> 0:45:57.600
<v Speaker 2>field probably if I didn't discover the work of you too,

0:45:58.000 --> 0:46:01.280
<v Speaker 2>So that's quite an understatement. And a lot of people.

0:46:01.920 --> 0:46:03.719
<v Speaker 2>You've opened the doors for a lot of a lot

0:46:03.760 --> 0:46:08.759
<v Speaker 2>of scot young scholars. So for sure, the question of

0:46:08.920 --> 0:46:12.920
<v Speaker 2>what we can learn and generalize from brain damage research

0:46:13.000 --> 0:46:15.680
<v Speaker 2>is interesting to me about you know, I think that

0:46:15.760 --> 0:46:20.280
<v Speaker 2>brain damage research is elucidating about the modularity of mind.

0:46:20.440 --> 0:46:23.120
<v Speaker 2>Just as if we look at patients who have their

0:46:23.120 --> 0:46:26.120
<v Speaker 2>corpus closum cut, it tells us about the left and

0:46:26.200 --> 0:46:30.080
<v Speaker 2>right hemisphere and their unique functions. But how much does

0:46:30.120 --> 0:46:32.680
<v Speaker 2>that tell us about every about people who don't have

0:46:32.920 --> 0:46:36.160
<v Speaker 2>a severed corpus closim or those who don't have brain damage.

0:46:36.160 --> 0:46:38.279
<v Speaker 2>How much do you feel like we really can generalize

0:46:39.040 --> 0:46:42.040
<v Speaker 2>from the brain damage research to general intelligence or human

0:46:42.120 --> 0:46:43.760
<v Speaker 2>intelligence in the every day population.

0:46:44.000 --> 0:46:46.799
<v Speaker 1>This question is totally different than twenty twenty five than

0:46:46.800 --> 0:46:47.960
<v Speaker 1>it was in nineteen eighty.

0:46:48.360 --> 0:46:50.319
<v Speaker 3>Really, okay, we can do.

0:46:50.280 --> 0:46:54.279
<v Speaker 1>All kinds of measures of the brain well with people

0:46:54.320 --> 0:46:57.879
<v Speaker 1>who are still actually still in the womb, certainly at

0:46:57.880 --> 0:47:01.880
<v Speaker 1>birth at any other time, and when they're ancient the

0:47:01.920 --> 0:47:04.160
<v Speaker 1>way I am, so there's no need to wait for that.

0:47:04.239 --> 0:47:07.520
<v Speaker 1>But we have to remember then, when I went into

0:47:07.560 --> 0:47:11.319
<v Speaker 1>this field, which was in the late nineteen sixties, we

0:47:11.400 --> 0:47:15.160
<v Speaker 1>hardly had cat scans, we didn't have MRIs, and there

0:47:15.200 --> 0:47:18.200
<v Speaker 1>was no real way of investigating what was going on

0:47:18.280 --> 0:47:21.160
<v Speaker 1>in the brain, as we say in vivo. So now

0:47:21.719 --> 0:47:23.880
<v Speaker 1>the question is almost the opposite. We have a scholar

0:47:24.320 --> 0:47:29.640
<v Speaker 1>at Harvard now who can actually examine brains before a

0:47:29.680 --> 0:47:32.920
<v Speaker 1>person is born and see whether that person is going

0:47:32.960 --> 0:47:38.239
<v Speaker 1>to be at risk for dyslexia. And that's amazing. But

0:47:38.680 --> 0:47:40.439
<v Speaker 1>does that mean when the kid comes out of the womb,

0:47:40.440 --> 0:47:42.200
<v Speaker 1>which to start giving them phonics?

0:47:42.520 --> 0:47:42.640
<v Speaker 2>No?

0:47:43.760 --> 0:47:46.799
<v Speaker 1>This becomes then a question of social policy. How do

0:47:46.840 --> 0:47:50.879
<v Speaker 1>we use knowledge about the brain to help people rather

0:47:50.920 --> 0:47:54.320
<v Speaker 1>than to classify them. I'm sure that for many reasons

0:47:54.719 --> 0:47:59.440
<v Speaker 1>we could talk about. My brain is not the average brain.

0:48:00.239 --> 0:48:03.080
<v Speaker 1>I'll just give you one. When I was ten years old,

0:48:03.160 --> 0:48:06.280
<v Speaker 1>I went to camp and I picked up a rifle

0:48:06.760 --> 0:48:10.120
<v Speaker 1>and the houser said, you're you're left handed. I said,

0:48:10.160 --> 0:48:12.279
<v Speaker 1>I'm not left handed. But I went home to my

0:48:12.320 --> 0:48:14.560
<v Speaker 1>mother and she said yes, you were born left handed,

0:48:14.840 --> 0:48:17.120
<v Speaker 1>but in Germany we made everybody who was left handed

0:48:17.280 --> 0:48:21.520
<v Speaker 1>right handed. So you know, God knows what's going on

0:48:21.719 --> 0:48:24.520
<v Speaker 1>in my brain. But now we can we can look

0:48:24.520 --> 0:48:26.480
<v Speaker 1>at that, We can look at that sort of information.

0:48:26.800 --> 0:48:30.600
<v Speaker 1>So the question, Scott is not should we look, but

0:48:30.719 --> 0:48:35.480
<v Speaker 1>rather what do we do with that knowledge? I mean

0:48:35.480 --> 0:48:37.920
<v Speaker 1>to to what extent if it looks like someone's at

0:48:38.000 --> 0:48:40.560
<v Speaker 1>risk for being good or bad as something? Do we

0:48:40.600 --> 0:48:43.920
<v Speaker 1>then do they? We then fashion their life in a

0:48:43.960 --> 0:48:46.520
<v Speaker 1>different way. And this has to do with things which

0:48:46.560 --> 0:48:49.240
<v Speaker 1>I'm not compliment to talk about, but things like sexual

0:48:49.360 --> 0:48:50.360
<v Speaker 1>and gender identity.

0:48:50.560 --> 0:48:52.560
<v Speaker 2>You know the expression if all you look at, if

0:48:52.560 --> 0:48:55.080
<v Speaker 2>all you have is a hammer, everything looks like a nail.

0:48:55.160 --> 0:48:58.000
<v Speaker 2>You know that expression. One could argue that if all

0:48:58.040 --> 0:49:01.439
<v Speaker 2>you look at are modular intelligence is through the most

0:49:01.440 --> 0:49:03.759
<v Speaker 2>extreme examples, then you, of course you won't see a

0:49:03.760 --> 0:49:07.640
<v Speaker 2>generalized intelligence. One one could argue that, you know, there's

0:49:07.719 --> 0:49:11.279
<v Speaker 2>a whole big field of uh, generalized artificial intelligence, and

0:49:11.320 --> 0:49:12.120
<v Speaker 2>does that exist?

0:49:12.560 --> 0:49:15.240
<v Speaker 1>You know? And I don't make so that word unless

0:49:15.280 --> 0:49:17.560
<v Speaker 1>you tell me what you mean by general And I

0:49:17.560 --> 0:49:20.920
<v Speaker 1>think I've all my life is a challenge to that.

0:49:21.400 --> 0:49:24.120
<v Speaker 2>So the challenge you're right, You're right. This is we

0:49:24.120 --> 0:49:26.120
<v Speaker 2>could double click on this because this is the challenge

0:49:26.160 --> 0:49:29.560
<v Speaker 2>of your whole career. Yeah, what a great, what a

0:49:29.560 --> 0:49:31.719
<v Speaker 2>great opportunity this is for me to discuss this with you.

0:49:31.760 --> 0:49:33.160
<v Speaker 2>I feel just so I just want to meet at

0:49:33.160 --> 0:49:35.360
<v Speaker 2>a meta level just say how honored I feel that

0:49:35.440 --> 0:49:38.160
<v Speaker 2>I can even just discuss this with you. Yeah, so

0:49:38.680 --> 0:49:42.160
<v Speaker 2>I hinted at this earlier because you know, I've been

0:49:42.200 --> 0:49:47.000
<v Speaker 2>studying in my career. I've been studying domain specific intelligences

0:49:47.280 --> 0:49:51.000
<v Speaker 2>or abilities along the lines of what you call multiple intelligences,

0:49:51.160 --> 0:49:57.000
<v Speaker 2>and I've also looked at generalized domain general cognitive mechanisms

0:49:57.080 --> 0:50:01.440
<v Speaker 2>that that appear to be relevant to multiple pull domains

0:50:01.600 --> 0:50:05.080
<v Speaker 2>of human intellectual functioning that you know, to human reasoning,

0:50:05.200 --> 0:50:10.480
<v Speaker 2>to to human synthesis of ideas. There are certain cognitive

0:50:10.560 --> 0:50:14.840
<v Speaker 2>generalized cognitive mechanisms that that across the board are relevant

0:50:14.920 --> 0:50:17.640
<v Speaker 2>versus more domains specifically relevant.

0:50:17.800 --> 0:50:21.720
<v Speaker 1>But I mean, I'm not going to say that you're

0:50:21.760 --> 0:50:23.960
<v Speaker 1>you're wrong and I'm right or vice versa.

0:50:24.360 --> 0:50:27.880
<v Speaker 2>But it will let's sympthaesize, let's sympthesize, right.

0:50:27.840 --> 0:50:30.719
<v Speaker 1>But many people, including me, fifty years would have you said, Well,

0:50:30.800 --> 0:50:33.400
<v Speaker 1>people have good or bad memories. But that's not true.

0:50:34.280 --> 0:50:36.560
<v Speaker 1>As I told you, I have very good linguistic memory.

0:50:36.600 --> 0:50:39.520
<v Speaker 1>I have disastrous memory for people I've seen in met

0:50:39.560 --> 0:50:43.080
<v Speaker 1>and so on. Uh, And so you to convince me

0:50:43.080 --> 0:50:46.200
<v Speaker 1>there's such a thing as general memory or general attention attention.

0:50:46.320 --> 0:50:48.720
<v Speaker 1>I told you my son thinks I have intentional disorder

0:50:48.960 --> 0:50:51.239
<v Speaker 1>because he looked looking at a certain thing, and have

0:50:51.360 --> 0:50:53.520
<v Speaker 1>to say, uh, you know, I maybe not put it that,

0:50:53.600 --> 0:50:56.919
<v Speaker 1>but doesn't mean I have general attentions wroblems. So you're

0:50:56.960 --> 0:51:00.520
<v Speaker 1>not going to convince me of these general capacities unless

0:51:00.680 --> 0:51:02.880
<v Speaker 1>you let me look at them across a wide range

0:51:02.920 --> 0:51:08.319
<v Speaker 1>of Uh. I've been married twice to two wonderful women.

0:51:10.239 --> 0:51:14.719
<v Speaker 1>You would say they have good memories. They're both tone deaf.

0:51:16.239 --> 0:51:18.080
<v Speaker 1>They cannot tell Beethoven from the Beatles.

0:51:19.840 --> 0:51:22.120
<v Speaker 2>So but but but I would say, I would say,

0:51:22.239 --> 0:51:24.480
<v Speaker 2>I would say that there's a big difference between being

0:51:24.520 --> 0:51:30.640
<v Speaker 2>tone deaf and having a bad, uh long term memory

0:51:30.880 --> 0:51:32.640
<v Speaker 2>across the board. When you say there's a there's a

0:51:32.640 --> 0:51:35.880
<v Speaker 2>difference there in terms of the implications for your daily functioning.

0:51:37.080 --> 0:51:39.080
<v Speaker 1>Well, I think we'd have to we'd have to sit

0:51:39.120 --> 0:51:41.839
<v Speaker 1>down and lay out the lay out the studies. I mean,

0:51:41.840 --> 0:51:44.839
<v Speaker 1>if you can't if you can't remember, if you can't

0:51:44.880 --> 0:51:49.120
<v Speaker 1>recognize tunes, how can you remember them?

0:51:49.239 --> 0:51:51.279
<v Speaker 2>But but not being able to remember tunes is not

0:51:51.400 --> 0:51:55.520
<v Speaker 2>as relevant to generalize thinking and reasoning.

0:51:55.680 --> 0:51:58.919
<v Speaker 1>You're falling into general by eliminating the examples I'm using.

0:51:59.080 --> 0:52:01.400
<v Speaker 1>You say, what music doesn't count? But I'm saying it

0:52:01.440 --> 0:52:04.279
<v Speaker 1>doesn't count. It's just memory is not the same as

0:52:04.480 --> 0:52:06.960
<v Speaker 1>memory for French or memory for geometry.

0:52:07.520 --> 0:52:09.640
<v Speaker 2>Well, I would say it counts in a more limited

0:52:09.800 --> 0:52:13.120
<v Speaker 2>range of contexts, is all I would say.

0:52:13.920 --> 0:52:16.200
<v Speaker 1>Okay, Well, then then we'd have to sit down and

0:52:16.320 --> 0:52:17.759
<v Speaker 1>actually douke it out.

0:52:20.440 --> 0:52:22.200
<v Speaker 2>Okay, let me put this another way, in a way

0:52:22.200 --> 0:52:24.239
<v Speaker 2>that I think you will agree with this. When you

0:52:24.280 --> 0:52:26.880
<v Speaker 2>say there are a certain set of generalized thinking skills

0:52:26.960 --> 0:52:30.600
<v Speaker 2>that we should be teaching young individuals that would apply

0:52:30.680 --> 0:52:34.920
<v Speaker 2>across a multitude of reasoning contexts.

0:52:35.040 --> 0:52:39.080
<v Speaker 1>No, I wouldn't agree, because thinking in geometry is completely

0:52:39.080 --> 0:52:42.520
<v Speaker 1>different than thinking in history. And I actually have written

0:52:42.680 --> 0:52:46.200
<v Speaker 1>an essay but is this such a thing his historical intelligence?

0:52:46.520 --> 0:52:50.319
<v Speaker 1>And I bet it has nothing to do with geometric intelligence.

0:52:50.480 --> 0:52:59.359
<v Speaker 2>Wow, Okay, this is so this is so interesting. So

0:53:00.360 --> 0:53:03.920
<v Speaker 2>even as we're having a conversation right now and trying

0:53:03.920 --> 0:53:07.360
<v Speaker 2>to apply a synthesize. How about just synthesizing as a

0:53:07.400 --> 0:53:12.719
<v Speaker 2>generalized thinking method, like to be a synthesizing mind. Aren't

0:53:12.760 --> 0:53:15.799
<v Speaker 2>you implicitly arguing that there is something generalized that is

0:53:15.800 --> 0:53:17.880
<v Speaker 2>a synthesis way of being.

0:53:18.880 --> 0:53:21.080
<v Speaker 1>No, what I'm saying, and it's a good question is

0:53:22.880 --> 0:53:26.560
<v Speaker 1>and I hope and certain people whom I admire are

0:53:26.640 --> 0:53:30.560
<v Speaker 1>very good at taking lots of disparate information and organizing

0:53:30.600 --> 0:53:32.799
<v Speaker 1>in it a way which is at least useful for

0:53:32.880 --> 0:53:37.160
<v Speaker 1>me and may be useful for other people. But let's

0:53:37.200 --> 0:53:40.480
<v Speaker 1>take the French Revolution. I might have a useful synthesis

0:53:40.480 --> 0:53:43.840
<v Speaker 1>of the French Revolution, but that doesn't keep a hundred

0:53:43.840 --> 0:53:47.319
<v Speaker 1>other historians from having a useful synthesis as well, which

0:53:47.320 --> 0:53:49.719
<v Speaker 1>could be quite different. And then you might say, well,

0:53:49.880 --> 0:53:52.759
<v Speaker 1>how about a super synthesizer. Maybe that person will take

0:53:52.840 --> 0:53:54.440
<v Speaker 1>what everybody says and put together.

0:53:55.200 --> 0:53:58.960
<v Speaker 2>I say five, Yeah, I mean that that would be.

0:53:59.600 --> 0:54:02.560
<v Speaker 1>Text is a synthesis, right, But you and I both

0:54:02.640 --> 0:54:05.680
<v Speaker 1>know there are hundreds of psychology textbooks and there's some

0:54:05.760 --> 0:54:08.799
<v Speaker 1>things that they all have, but there are other things

0:54:08.840 --> 0:54:12.400
<v Speaker 1>which are very into syncratic. I mean both Sturberg and

0:54:12.440 --> 0:54:14.880
<v Speaker 1>I got very annoyed when there was a pointed page

0:54:15.480 --> 0:54:19.800
<v Speaker 1>handbook on psychology of intelligence and we got exactly one box.

0:54:20.000 --> 0:54:22.319
<v Speaker 2>Well, that wasn't the handbook I edited with Sturnberg, though,

0:54:22.400 --> 0:54:24.000
<v Speaker 2>was it the Cambridge Handbook of Intelligence?

0:54:24.719 --> 0:54:27.000
<v Speaker 1>Two authors and I communicate with them. I mean it

0:54:27.120 --> 0:54:30.520
<v Speaker 1>was perfectly friendly. I can disagree with people without being

0:54:31.000 --> 0:54:33.040
<v Speaker 1>having an analyst. In fact, they said, but you help

0:54:33.120 --> 0:54:35.880
<v Speaker 1>me sell my textbook in the education school.

0:54:37.880 --> 0:54:41.600
<v Speaker 2>That's funny. The idea of learning about human intelligence in

0:54:41.640 --> 0:54:44.360
<v Speaker 2>an education school versus learning about human intelligence in a

0:54:44.360 --> 0:54:47.080
<v Speaker 2>psychology department is very different. I want to point that

0:54:47.120 --> 0:54:51.160
<v Speaker 2>out and make that very clear that the approach is different.

0:54:51.239 --> 0:54:56.440
<v Speaker 2>One could argue the benefits and disadvantages of both perspectives,

0:54:56.560 --> 0:54:58.239
<v Speaker 2>but I.

0:54:58.200 --> 0:55:02.319
<v Speaker 1>Would put it somewhat differently. Psychology is a discipline, as

0:55:02.360 --> 0:55:05.560
<v Speaker 1>its history and philosophy and physics. And when you go

0:55:05.600 --> 0:55:10.520
<v Speaker 1>to a psychology department, psychologists teach you how psychologists think

0:55:10.560 --> 0:55:13.000
<v Speaker 1>about things, how they do research, how they write stuff up,

0:55:13.239 --> 0:55:16.440
<v Speaker 1>how they set up labs and so on. Education is

0:55:16.480 --> 0:55:20.040
<v Speaker 1>not a discipline, it's a professional field. And in a

0:55:20.080 --> 0:55:23.960
<v Speaker 1>good education school, you know, you could learn language about language.

0:55:23.960 --> 0:55:27.759
<v Speaker 1>You could learn about cognition. You could learn about social relations,

0:55:28.680 --> 0:55:31.080
<v Speaker 1>and they might even have people who are sociologists or

0:55:31.280 --> 0:55:35.640
<v Speaker 1>psychologists or linguists. But we're not training people to be

0:55:35.960 --> 0:55:39.279
<v Speaker 1>professors or scholars in that area. We're training people who

0:55:39.680 --> 0:55:43.719
<v Speaker 1>will either train other educators or will become you know,

0:55:44.760 --> 0:55:49.759
<v Speaker 1>superintendents of schools or working for a curricular development organization

0:55:50.200 --> 0:55:54.160
<v Speaker 1>or something like that. So if you go to law school,

0:55:54.400 --> 0:55:58.040
<v Speaker 1>you also learn something about legal history and about legal

0:55:58.080 --> 0:56:00.840
<v Speaker 1>logic and so on. But it's different and having a

0:56:01.400 --> 0:56:05.720
<v Speaker 1>PhD in philosophy or or in political science. So that

0:56:05.719 --> 0:56:10.359
<v Speaker 1>that's the real difference. And I don't even when I

0:56:10.400 --> 0:56:12.239
<v Speaker 1>was teaching and I talked for forty years at the

0:56:12.239 --> 0:56:16.960
<v Speaker 1>Harvard Ed School, I only touched intelligence when people were

0:56:17.000 --> 0:56:20.080
<v Speaker 1>interested in. I didn't have a course on intelligence, No,

0:56:20.160 --> 0:56:25.160
<v Speaker 1>I I had courses on ethics and morality.

0:56:24.760 --> 0:56:25.280
<v Speaker 3>For example.

0:56:26.640 --> 0:56:30.080
<v Speaker 1>I'm interested in I co taught, of course with David

0:56:30.160 --> 0:56:36.560
<v Speaker 1>Rose and Kurt Fischer on cognition and social psychology, but

0:56:36.640 --> 0:56:42.280
<v Speaker 1>also in developing interventions for kids who have learning problems.

0:56:42.760 --> 0:56:44.120
<v Speaker 1>So that's the kind of things we do with a

0:56:44.160 --> 0:56:44.960
<v Speaker 1>school of education.

0:56:45.120 --> 0:56:47.600
<v Speaker 2>What do you make of, then, of Keith Stantovitch's work

0:56:47.640 --> 0:56:50.760
<v Speaker 2>on you know rational rationality and how that is different

0:56:50.760 --> 0:56:54.239
<v Speaker 2>from i Q. But there are generalized rational I think

0:56:54.360 --> 0:56:56.759
<v Speaker 2>like the my side bias, you know it has it

0:56:56.880 --> 0:56:59.640
<v Speaker 2>has a certain generalizability as we see today in politics.

0:56:59.680 --> 0:57:02.240
<v Speaker 1>Don't you think the degree of intelligence that you show

0:57:03.280 --> 0:57:06.759
<v Speaker 1>in various domains or sectors has nothing to say with

0:57:06.840 --> 0:57:08.279
<v Speaker 1>whether you're going to go about it in a moral

0:57:08.360 --> 0:57:12.000
<v Speaker 1>or ethical way. The examples I use is both good

0:57:12.000 --> 0:57:16.240
<v Speaker 1>at the poet and Gerbels. The propagandists mastered the German language,

0:57:16.400 --> 0:57:19.840
<v Speaker 1>they used it for very different reasons. Nelson Mandela and

0:57:19.920 --> 0:57:24.680
<v Speaker 1>Slobodon Melosovitch that the South African and the Yugoslavia had

0:57:24.720 --> 0:57:27.640
<v Speaker 1>plenty of interpersonal intelligence, but they used it in very

0:57:27.720 --> 0:57:32.880
<v Speaker 1>very different ways. So I think the relationship between intelligence

0:57:32.880 --> 0:57:36.080
<v Speaker 1>and rationality we need to be picked picked apart in

0:57:36.120 --> 0:57:36.680
<v Speaker 1>the same way.

0:57:38.360 --> 0:57:41.800
<v Speaker 2>Yeah, well, the whole idea of being a good human,

0:57:42.320 --> 0:57:43.200
<v Speaker 2>how do you define that?

0:57:44.360 --> 0:57:44.600
<v Speaker 3>Well?

0:57:44.600 --> 0:57:48.880
<v Speaker 1>With lots with lots of difficulty. I make a distinction,

0:57:49.000 --> 0:57:51.040
<v Speaker 1>and this is probably the last thing that we can

0:57:51.080 --> 0:57:56.680
<v Speaker 1>talk about today, between the neighborhood and morality and the

0:57:56.720 --> 0:57:59.840
<v Speaker 1>ethics of roles and I write about this in both

0:58:00.080 --> 0:58:04.520
<v Speaker 1>my books Essential Mind and The essential education. Neighborly morality

0:58:05.120 --> 0:58:09.880
<v Speaker 1>is what the Ten Commandments and the Golden Rule tell you. Maybe,

0:58:10.040 --> 0:58:13.240
<v Speaker 1>you know, be kind to other people, you know, be

0:58:13.320 --> 0:58:17.640
<v Speaker 1>obedient to your parents, don't kill, don't steal, it's the

0:58:17.680 --> 0:58:20.640
<v Speaker 1>Golden rule. Treat people the way you'd like to be treated,

0:58:20.640 --> 0:58:23.840
<v Speaker 1>don't treat people the way you wouldn't want to be treated.

0:58:24.080 --> 0:58:27.240
<v Speaker 1>And every culture has some version of no neighboring morality.

0:58:27.680 --> 0:58:30.960
<v Speaker 1>And if you're lucky, that's something that you learn as

0:58:30.960 --> 0:58:31.680
<v Speaker 1>you're growing up.

0:58:31.960 --> 0:58:32.360
<v Speaker 3>And when you.

0:58:32.760 --> 0:58:35.360
<v Speaker 1>Said to me that I was ethicalized, that I can't

0:58:35.360 --> 0:58:37.400
<v Speaker 1>make that judgment. But if I am, it's because I

0:58:37.440 --> 0:58:40.520
<v Speaker 1>came from a very ethical family and not very lucky.

0:58:40.560 --> 0:58:41.120
<v Speaker 3>But you don't.

0:58:41.480 --> 0:58:44.760
<v Speaker 1>It's much more, much higher. What I've studied with Bill

0:58:44.800 --> 0:58:49.320
<v Speaker 1>Damon and like Chick sent Mahai are the ethics of roles,

0:58:49.360 --> 0:58:51.880
<v Speaker 1>the role of being a professional, and the role of

0:58:51.880 --> 0:58:56.280
<v Speaker 1>being a citizen. And neither of these are things that

0:58:57.200 --> 0:59:03.040
<v Speaker 1>we learned from early life. Citizen is a modern concept

0:59:03.080 --> 0:59:05.920
<v Speaker 1>where you actually have a say in what goes on

0:59:05.960 --> 0:59:08.640
<v Speaker 1>in your society. I mean we vote about things, we

0:59:08.720 --> 0:59:11.080
<v Speaker 1>vote who's going to represent us. We also vote a

0:59:11.120 --> 0:59:16.320
<v Speaker 1>by amendments and about various kinds of proposals for government change.

0:59:16.760 --> 0:59:20.080
<v Speaker 1>And a citizen can't be a good citizen unless he

0:59:20.160 --> 0:59:22.040
<v Speaker 1>or she knows the laws and the rules and tries

0:59:22.080 --> 0:59:24.640
<v Speaker 1>to obey them. As I speak, in twenty twenty five,

0:59:25.040 --> 0:59:27.640
<v Speaker 1>there's really a wrestling for the soul of this country

0:59:27.920 --> 0:59:31.120
<v Speaker 1>on what it means to be a good citizen. Good

0:59:31.160 --> 0:59:34.560
<v Speaker 1>professional is we were talking about becoming a teacher of

0:59:34.600 --> 0:59:40.440
<v Speaker 1>psychology or becoming a teacher of education school. These are

0:59:41.320 --> 0:59:44.960
<v Speaker 1>roles which are professional, and there are certain things that

0:59:45.000 --> 0:59:47.640
<v Speaker 1>you should do and not sink, certain things you shouldn't

0:59:47.640 --> 0:59:51.200
<v Speaker 1>do as a teacher or as a professor, and certainly

0:59:51.360 --> 0:59:54.000
<v Speaker 1>as a doctor or as a lawyer. There's certain things

0:59:54.240 --> 0:59:56.520
<v Speaker 1>you should do and other things that you shouldn't do.

0:59:56.840 --> 0:59:59.160
<v Speaker 1>And that's not something that we most of us can

0:59:59.240 --> 1:00:02.080
<v Speaker 1>learn where when we're five years old or even fifteen.

1:00:02.400 --> 1:00:06.080
<v Speaker 1>That's the reason you have. You have professional education, and

1:00:06.120 --> 1:00:09.600
<v Speaker 1>you go to law school to really understand the law

1:00:09.880 --> 1:00:11.960
<v Speaker 1>and how it works. You go to medical school to

1:00:12.040 --> 1:00:14.920
<v Speaker 1>understand the body and health and chemicals and so on,

1:00:15.400 --> 1:00:17.680
<v Speaker 1>and you know, you go to let's say a graduate

1:00:17.680 --> 1:00:22.120
<v Speaker 1>school in psychology to learn about research methods and about

1:00:22.320 --> 1:00:26.520
<v Speaker 1>how to do a fair study and how to stick

1:00:26.560 --> 1:00:30.240
<v Speaker 1>to your data and not make wild assertions and so on,

1:00:30.760 --> 1:00:36.120
<v Speaker 1>And there is no easy ethical issue. Ethical issues by

1:00:36.120 --> 1:00:40.760
<v Speaker 1>the very nature are complicated. So in the way we

1:00:41.240 --> 1:00:44.720
<v Speaker 1>talk about it when we're teaching is to say, ethical

1:00:44.760 --> 1:00:47.920
<v Speaker 1>people face dilemmas and then they have to do a

1:00:47.920 --> 1:00:49.560
<v Speaker 1>bunch of things beginning with D.

1:00:49.840 --> 1:00:50.760
<v Speaker 3>Dilemma begins with.

1:00:50.760 --> 1:01:03.040
<v Speaker 1>D, define, discuss, debate, decide, and then afterwards reflect on it.

1:01:03.120 --> 1:01:05.600
<v Speaker 1>I'm missing the D there, but maybe you can come

1:01:05.600 --> 1:01:08.919
<v Speaker 1>with it. It's kind of like the divesting on it.

1:01:08.960 --> 1:01:11.880
<v Speaker 1>But basically you have to figure out what the ethical

1:01:11.920 --> 1:01:16.320
<v Speaker 1>issue is, analyze it as much as possible, make a decision,

1:01:16.560 --> 1:01:18.120
<v Speaker 1>but then you have to reflect on it and see

1:01:18.120 --> 1:01:20.720
<v Speaker 1>could you have done it all? And those are that's

1:01:20.800 --> 1:01:24.720
<v Speaker 1>nothing that That's not something that one can learn when

1:01:24.720 --> 1:01:26.320
<v Speaker 1>you're five years old. You have to learn it by

1:01:26.320 --> 1:01:30.360
<v Speaker 1>going to medical school or graduate school. Certainly, you can

1:01:30.440 --> 1:01:31.960
<v Speaker 1>learn some of it in high school, you can learn

1:01:32.000 --> 1:01:35.720
<v Speaker 1>some of it in college. But professions are serious, you know,

1:01:35.760 --> 1:01:39.480
<v Speaker 1>they're serious undertakings. But with Anti Secura, who's one of

1:01:39.520 --> 1:01:42.760
<v Speaker 1>my colleagues who worked in the intelligence thing, we're writing

1:01:42.800 --> 1:01:47.480
<v Speaker 1>a blog now about truth, beauty and goodness. In the

1:01:47.520 --> 1:01:51.240
<v Speaker 1>era of the influencer, influencer was a word I hadn't

1:01:51.240 --> 1:01:56.320
<v Speaker 1>even heard, hadn't even heard five years ago. But nowadays

1:01:56.920 --> 1:02:01.080
<v Speaker 1>professionals often have less I have less influence in what

1:02:01.120 --> 1:02:06.200
<v Speaker 1>we do than influencers. And if influencers are not trained,

1:02:06.680 --> 1:02:08.360
<v Speaker 1>or they only want to get as many hits as

1:02:08.360 --> 1:02:10.400
<v Speaker 1>possible and they don't try to do the right thing,

1:02:10.760 --> 1:02:16.080
<v Speaker 1>that's very, very bad for the professions. So both my

1:02:16.160 --> 1:02:20.680
<v Speaker 1>work on intelligence who owns Intelligence and my work on

1:02:21.120 --> 1:02:24.880
<v Speaker 1>truth beings, goodness and the error of the influencer are

1:02:24.920 --> 1:02:29.440
<v Speaker 1>things that use whatever synthesizing abilities I have, but I'm

1:02:29.440 --> 1:02:31.840
<v Speaker 1>really just throwing them out to the learning community and

1:02:31.880 --> 1:02:34.480
<v Speaker 1>say this is what you should be thinking about in

1:02:34.520 --> 1:02:38.600
<v Speaker 1>the years ahead. And both at the end of The

1:02:38.680 --> 1:02:42.360
<v Speaker 1>Essentials on Education and The Essentials of Mind, I have

1:02:42.440 --> 1:02:47.200
<v Speaker 1>a chapter called had I wrote Enough and Time? This

1:02:47.280 --> 1:02:49.880
<v Speaker 1>is a line from the poet Andrew Marvel. But what

1:02:49.880 --> 1:02:52.440
<v Speaker 1>I'm saying is at a certain point, maybe soon I'm

1:02:52.440 --> 1:02:54.960
<v Speaker 1>not going to be able to do this anymore. But

1:02:55.040 --> 1:02:57.640
<v Speaker 1>here are the questions I think people should be focusing on,

1:02:57.920 --> 1:02:58.880
<v Speaker 1>and here's how I think they.

1:02:58.760 --> 1:02:59.720
<v Speaker 3>Should be focusing on.

1:03:00.160 --> 1:03:02.560
<v Speaker 1>And that's if you will. I hadn't thought about it before.

1:03:02.880 --> 1:03:06.440
<v Speaker 1>This is like an ethical will to my readers and students,

1:03:06.560 --> 1:03:07.600
<v Speaker 1>not to my grandchildren.

1:03:08.720 --> 1:03:11.480
<v Speaker 2>Yeah, that was probably my favorite chapter of your book.

1:03:14.440 --> 1:03:16.920
<v Speaker 2>What what do you think? You know just about leadership

1:03:16.960 --> 1:03:19.560
<v Speaker 2>and what we'll wrap up this interview, But you know what,

1:03:19.560 --> 1:03:21.400
<v Speaker 2>what do you think? Do you think that there's something

1:03:21.520 --> 1:03:23.840
<v Speaker 2>objectively it means to be an ethical leader.

1:03:28.840 --> 1:03:31.800
<v Speaker 1>I think that you can't even begin to be an

1:03:31.800 --> 1:03:35.480
<v Speaker 1>ethical leader unless you realize that there are issues that

1:03:35.480 --> 1:03:40.080
<v Speaker 1>are very complicated, that don't have fixed answers, that require

1:03:40.120 --> 1:03:44.320
<v Speaker 1>you to reflect, discuss, talk to others, make a decision,

1:03:44.680 --> 1:03:49.200
<v Speaker 1>and then afterwards decide, decode, you know, whether you could

1:03:49.240 --> 1:03:51.520
<v Speaker 1>have done it better. And as I'm talking at the

1:03:51.560 --> 1:03:54.240
<v Speaker 1>beginning of twenty twenty five, that is precisely what's not

1:03:54.320 --> 1:03:58.040
<v Speaker 1>being exhibited in our country. It's sort of decide first

1:03:58.120 --> 1:04:00.520
<v Speaker 1>and then move on to the next thing, and it's

1:04:00.560 --> 1:04:04.280
<v Speaker 1>going to ruin the country, it may ruin the world.

1:04:05.200 --> 1:04:07.200
<v Speaker 2>I hope it does not. I hope it does not,

1:04:07.440 --> 1:04:08.320
<v Speaker 2>But yes.

1:04:08.160 --> 1:04:10.520
<v Speaker 1>For your saying, and for your family's sake and for

1:04:10.560 --> 1:04:13.080
<v Speaker 1>my family's sake, I hope not. And I don't like

1:04:13.160 --> 1:04:17.000
<v Speaker 1>saying this. I'd much rather not being worried about politics.

1:04:17.040 --> 1:04:20.560
<v Speaker 1>But you know, if you if you care about the planet,

1:04:20.600 --> 1:04:22.840
<v Speaker 1>if you care about the end of the answer proceine

1:04:23.200 --> 1:04:25.960
<v Speaker 1>the end of the era, which has been existing for

1:04:26.080 --> 1:04:29.160
<v Speaker 1>millions of years, you need to think about what's right

1:04:29.200 --> 1:04:32.640
<v Speaker 1>and what's not right. You know.

1:04:32.720 --> 1:04:35.640
<v Speaker 2>But like fifty percent of this country would argue that

1:04:35.720 --> 1:04:38.480
<v Speaker 2>it is right, you know, or maybe not fifty percent,

1:04:38.560 --> 1:04:41.000
<v Speaker 2>but you know, sort of an large chunk. So you

1:04:41.040 --> 1:04:44.120
<v Speaker 2>can't all say they're unethical. So I think it's it's

1:04:44.160 --> 1:04:46.440
<v Speaker 2>it's it's tricky, you know, how do you make your work?

1:04:46.480 --> 1:04:47.120
<v Speaker 3>APO don't.

1:04:47.120 --> 1:04:49.320
<v Speaker 1>I don't agree with your analysis at all. I mean,

1:04:49.480 --> 1:04:51.760
<v Speaker 1>let's say about one hundred percent of vote, does that

1:04:51.840 --> 1:04:52.600
<v Speaker 1>mean they were ethical?

1:04:53.760 --> 1:04:53.800
<v Speaker 3>It?

1:04:53.880 --> 1:04:56.360
<v Speaker 1>See, it means exactly the opposite. They didn't really think

1:04:56.600 --> 1:05:00.040
<v Speaker 1>clearly show what they were doing and the consequences.

1:05:00.840 --> 1:05:05.400
<v Speaker 2>Right, sure, yeah, yeah, yeah. Popularity is No, it's I

1:05:05.400 --> 1:05:05.920
<v Speaker 2>agree with you.

1:05:06.200 --> 1:05:09.640
<v Speaker 1>It's making a hard decision, but realizing you might be wrong.

1:05:11.240 --> 1:05:16.000
<v Speaker 2>No, absolutely, you can't. You can't judge ethicality based on popularity.

1:05:16.320 --> 1:05:20.720
<v Speaker 2>We're both agreed, agreed on that. My question is how

1:05:20.880 --> 1:05:23.760
<v Speaker 2>you know when you have different perspectives on the table

1:05:23.800 --> 1:05:26.360
<v Speaker 2>of what ethical looks like, and the right moral decision

1:05:26.400 --> 1:05:29.080
<v Speaker 2>what it looks like. People disagree about what the moral

1:05:29.120 --> 1:05:33.560
<v Speaker 2>decision is. Try to find that really tricky psychological territory.

1:05:33.520 --> 1:05:36.360
<v Speaker 1>Yeah, that's a serious question, and everybody that I know

1:05:36.520 --> 1:05:39.720
<v Speaker 1>is wrestling with that question. And that's why we have

1:05:40.560 --> 1:05:43.720
<v Speaker 1>education for young people. That's why we have liberal arts

1:05:43.840 --> 1:05:48.280
<v Speaker 1>education before we have professional education. But all of those

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<v Speaker 1>are in jeopardy now, and those of us who were benefits,

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<v Speaker 1>beneficiaries of it the way you and I are, need

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<v Speaker 1>to do the best we can to propagate it. I mean,

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<v Speaker 1>and when Donald Trump said seven years ago, I love

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<v Speaker 1>the poorly educated, that's not something you should have been

1:06:05.680 --> 1:06:06.000
<v Speaker 1>proud of.

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<v Speaker 2>I'll end here on a quote from your book that

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<v Speaker 2>I loved. While scholarly work necessarily focuses on those findings

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<v Speaker 2>that can be generalized, human potential, as we know it

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<v Speaker 2>is realized in some way in each and every person,

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<v Speaker 2>And while we still can, we should admire the heights

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<v Speaker 2>of human potential and make sure that whatever happens next

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<v Speaker 2>can preserve and build on those achievements. Thank you for

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<v Speaker 2>the incredible, incredible legendary legacy that you've built for our field,

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<v Speaker 2>your influence on so many people. I highly recommend people

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<v Speaker 2>read your books, The Essential Howard Gardner in Mind, The

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<v Speaker 2>Central Hard Garnment Education, and your hundreds of other books

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<v Speaker 2>and writings. Thank you, doctor Gardner for being on my podcast.

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<v Speaker 2>Was a true honor and pleasure.