WEBVTT - Strike the Match, Part 1

0:00:03.000 --> 0:00:09.680
<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey

0:00:09.800 --> 0:00:12.320
<v Speaker 1>you welcome to Invention. My name is Robert Lamb and

0:00:12.360 --> 0:00:15.480
<v Speaker 1>I'm Joe McCormick. So around this time of year especially,

0:00:15.520 --> 0:00:18.720
<v Speaker 1>I I really love to get into a little extra

0:00:19.400 --> 0:00:23.239
<v Speaker 1>you know, Chinese culture, Chinese history. Uh. And then on

0:00:23.320 --> 0:00:27.400
<v Speaker 1>this show, Chinese Invention, and we've covered various topics already

0:00:27.440 --> 0:00:29.920
<v Speaker 1>in the show with strong Chinese roots, and I was

0:00:29.960 --> 0:00:33.080
<v Speaker 1>thinking maybe this would be the time to discuss gunpowder

0:00:33.080 --> 0:00:37.320
<v Speaker 1>and fireworks. But then, as is often the case when

0:00:37.320 --> 0:00:40.560
<v Speaker 1>we're researching this show, I started looking up sources, started

0:00:40.560 --> 0:00:44.040
<v Speaker 1>reading about the topics, and in the process discovered something

0:00:44.120 --> 0:00:48.400
<v Speaker 1>even more exciting, more exciting than fireworks. Yes, and and

0:00:48.479 --> 0:00:52.120
<v Speaker 1>I realized it may sound alarming, uh, that it is

0:00:52.159 --> 0:00:54.680
<v Speaker 1>more exciting than fireworks, but it is. And it is

0:00:55.000 --> 0:00:56.840
<v Speaker 1>the match stick. I thought you were gonna say, like

0:00:56.920 --> 0:01:03.120
<v Speaker 1>quantum fireworks. No, no, the common matchstick. And uh. Indeed,

0:01:03.120 --> 0:01:05.720
<v Speaker 1>when I told my wife about this topic for the week,

0:01:05.840 --> 0:01:08.080
<v Speaker 1>her initial response was just to laugh and say, oh, yeah,

0:01:08.120 --> 0:01:10.840
<v Speaker 1>that's way more exciting than fireworks. I'm with you, man,

0:01:10.959 --> 0:01:14.360
<v Speaker 1>I think she's wrong, and you're right. Well, here's the

0:01:14.400 --> 0:01:17.200
<v Speaker 1>thing I'm not gonna argue that fireworks are not exciting,

0:01:17.240 --> 0:01:21.360
<v Speaker 1>because fireworks are tremendous. Everybody loves fireworks, except for those

0:01:21.400 --> 0:01:23.920
<v Speaker 1>I guess who are frightened by them and dogs. Dogs

0:01:23.959 --> 0:01:26.720
<v Speaker 1>don't love fireworks. But anyway, humans tend to love fireworks.

0:01:26.880 --> 0:01:29.160
<v Speaker 1>And we'll probably come back to fireworks and gunpowder in

0:01:29.200 --> 0:01:33.600
<v Speaker 1>the future. But the modern matchtick is indeed amazing, and

0:01:33.800 --> 0:01:35.880
<v Speaker 1>but you just might need to see it again with

0:01:35.959 --> 0:01:39.080
<v Speaker 1>fresh eyes to try and see it through the eyes

0:01:39.120 --> 0:01:41.199
<v Speaker 1>of a child. Yeah, why do they need to tell

0:01:41.280 --> 0:01:44.600
<v Speaker 1>children not to play with matches because they're resist Because

0:01:44.640 --> 0:01:48.200
<v Speaker 1>they're awesome. They're like really fun to play with. They

0:01:48.240 --> 0:01:50.920
<v Speaker 1>are I mean, granted, yes they are. They are potentially

0:01:51.000 --> 0:01:53.280
<v Speaker 1>dangerous as well, but but you just think of the

0:01:53.320 --> 0:01:56.640
<v Speaker 1>experience of it. Here's this wooden stick, you know, generally

0:01:56.680 --> 0:01:59.720
<v Speaker 1>tipped with like a reddish coating. Uh, you get it

0:01:59.720 --> 0:02:02.240
<v Speaker 1>out of this cool little box. Even the match box

0:02:02.360 --> 0:02:05.560
<v Speaker 1>was always interesting because it's like this doll sized casket

0:02:05.680 --> 0:02:08.720
<v Speaker 1>or a bug sized casket. Right, it feels archaic somehow,

0:02:08.760 --> 0:02:12.120
<v Speaker 1>It's like something out of Indiana Jones. It slides open

0:02:12.160 --> 0:02:14.120
<v Speaker 1>as if it should have some kind of artifact of

0:02:14.200 --> 0:02:17.240
<v Speaker 1>significance inside. Yeah, and then you pull out the match,

0:02:17.280 --> 0:02:21.440
<v Speaker 1>you strike it across the pad and then it ignites

0:02:21.480 --> 0:02:25.240
<v Speaker 1>a brilliant spark. That sound gets the endorphins rushing through me.

0:02:25.480 --> 0:02:31.160
<v Speaker 1>It does it just something exciting, calming, comforting. Uh that

0:02:31.360 --> 0:02:34.280
<v Speaker 1>I don't realize I'm really making myself sound like a pyromaniac.

0:02:34.360 --> 0:02:36.919
<v Speaker 1>I'm not somebody who burns down buildings. Well, I think

0:02:36.919 --> 0:02:40.320
<v Speaker 1>of also the cinematic uses of of the match striking

0:02:40.360 --> 0:02:43.680
<v Speaker 1>in the darkness, flaring up and then coming back down

0:02:43.760 --> 0:02:47.959
<v Speaker 1>to a nice small Uh you know, little little doll

0:02:48.080 --> 0:02:50.200
<v Speaker 1>up of flame used a great effect in a lot

0:02:50.240 --> 0:02:53.000
<v Speaker 1>of horror movies. Yeah, I think it was. It was

0:02:53.040 --> 0:02:56.079
<v Speaker 1>it the Conjuring that had a really creepy match lighting

0:02:56.080 --> 0:02:58.040
<v Speaker 1>in the dark scene. Oh, I mean, I feel like it.

0:02:58.040 --> 0:02:59.720
<v Speaker 1>It shows up in just a lot of different shows.

0:02:59.720 --> 0:03:01.800
<v Speaker 1>Any It's often a sense of mystery, a sense of

0:03:02.320 --> 0:03:04.800
<v Speaker 1>you know, of of discovery. Sometimes there's a jump scare

0:03:04.800 --> 0:03:06.280
<v Speaker 1>in there, but a lot of times it is just

0:03:07.360 --> 0:03:11.720
<v Speaker 1>it sums up the idea of of using human technology,

0:03:12.120 --> 0:03:17.240
<v Speaker 1>human fire technology to conquer the darkness, but also like

0:03:17.320 --> 0:03:21.120
<v Speaker 1>really driving home how potent the darkness is. Because there's

0:03:21.120 --> 0:03:24.800
<v Speaker 1>that flare there, then it's reduced and then eventually, especially

0:03:24.840 --> 0:03:28.120
<v Speaker 1>if it's a horror film, Uh, the flame of the

0:03:28.120 --> 0:03:30.320
<v Speaker 1>match is going to reach the fingertips and the hero

0:03:30.520 --> 0:03:32.320
<v Speaker 1>or heroine will go ah, and then then it'll be

0:03:32.400 --> 0:03:34.880
<v Speaker 1>dark again, right, But the light from the match in

0:03:34.920 --> 0:03:37.080
<v Speaker 1>the darkness is almost kind of like a little bubble

0:03:37.120 --> 0:03:39.320
<v Speaker 1>of air at the bottom of the ocean, you know.

0:03:39.440 --> 0:03:43.600
<v Speaker 1>It's the it's this tiny, uh, little lifeline. Yeah, and

0:03:43.640 --> 0:03:45.560
<v Speaker 1>it's just with that one little spark, it's enough to

0:03:45.720 --> 0:03:48.080
<v Speaker 1>bring an oven then to full life, to to light

0:03:48.120 --> 0:03:51.920
<v Speaker 1>a lantern, to to bring your hot water heater back online,

0:03:51.960 --> 0:03:55.600
<v Speaker 1>to to to save lives through a camp fire on

0:03:55.680 --> 0:03:58.440
<v Speaker 1>a on a you know, on a winter day. Yeah,

0:03:58.520 --> 0:04:01.160
<v Speaker 1>fire bootstrapping, Yeah, I mean it can also again, it

0:04:01.200 --> 0:04:05.520
<v Speaker 1>can prove massively destruction if it is misused. But but

0:04:05.600 --> 0:04:11.280
<v Speaker 1>they're the match stick itself is is a fascinating artifact,

0:04:11.360 --> 0:04:15.000
<v Speaker 1>a fascinating invention I think to focus on in discussion

0:04:15.240 --> 0:04:18.479
<v Speaker 1>of fire technology in general. So this is gonna be

0:04:18.520 --> 0:04:22.480
<v Speaker 1>a multi part exploration of fire technology and the invention

0:04:22.520 --> 0:04:24.480
<v Speaker 1>of the match. And I think today we're gonna be

0:04:24.520 --> 0:04:27.680
<v Speaker 1>focusing primarily on the early side of this, like what

0:04:27.800 --> 0:04:31.719
<v Speaker 1>came before matches and things that might have been called matches,

0:04:31.839 --> 0:04:34.360
<v Speaker 1>but that are not exactly like the matches we think

0:04:34.400 --> 0:04:37.360
<v Speaker 1>of today. Right, We will not actually get to the

0:04:37.480 --> 0:04:42.080
<v Speaker 1>modern chemical match or the safety match in this episode,

0:04:42.200 --> 0:04:44.679
<v Speaker 1>but we're going to cover a lot of ground really

0:04:44.720 --> 0:04:49.479
<v Speaker 1>just coming to terms with humanities conquest of fire. So

0:04:49.800 --> 0:04:53.000
<v Speaker 1>to stay the obvious, fire is not a human invention,

0:04:53.680 --> 0:04:56.520
<v Speaker 1>I could I suppose you could consider a discovery though,

0:04:56.640 --> 0:04:59.640
<v Speaker 1>because it does occur naturally in the world that humans

0:04:59.680 --> 0:05:02.480
<v Speaker 1>evolved to thrive in. But it's it's not even really

0:05:02.520 --> 0:05:06.280
<v Speaker 1>a human discovery. It's more of a pre human discovery. Yeah,

0:05:06.320 --> 0:05:09.400
<v Speaker 1>there's evidence of non human animals in some ways interacting

0:05:09.400 --> 0:05:11.160
<v Speaker 1>with fire. We've talked on the stuff to blow your

0:05:11.160 --> 0:05:14.680
<v Speaker 1>mind before about the evidence of like Australian birds of

0:05:14.720 --> 0:05:18.320
<v Speaker 1>prey or at least by by many anecdotes, sometimes using

0:05:18.400 --> 0:05:22.680
<v Speaker 1>wildfires in order to help catch prey. Uh. And if so,

0:05:22.760 --> 0:05:25.520
<v Speaker 1>if those stories are true, that's like in birds even

0:05:25.560 --> 0:05:28.800
<v Speaker 1>but clearly in many of the higher primates that were

0:05:28.839 --> 0:05:32.080
<v Speaker 1>related to there's a kind of Uh, there's a kind

0:05:32.120 --> 0:05:35.280
<v Speaker 1>of like awareness of fire and a kind of regard

0:05:35.400 --> 0:05:39.359
<v Speaker 1>for it that borders on interaction and use. Right, And

0:05:39.360 --> 0:05:42.960
<v Speaker 1>in some of the the prehistoric examples will be touching

0:05:42.960 --> 0:05:46.760
<v Speaker 1>on will not even be examples of Homo sapiens using fire,

0:05:47.400 --> 0:05:50.200
<v Speaker 1>but but other of our of our kin yea, our

0:05:50.240 --> 0:05:55.120
<v Speaker 1>hominide relatives. Yes. So we've talked about fire before on

0:05:55.160 --> 0:05:57.320
<v Speaker 1>our other podcasts, stuff to blow your mind. We had

0:05:57.920 --> 0:06:00.920
<v Speaker 1>a wonderful I think, pair of episodes with the title

0:06:00.960 --> 0:06:04.200
<v Speaker 1>A World Without Fire. Uh. In the in that we

0:06:04.360 --> 0:06:07.120
<v Speaker 1>touched on on the three basics that you need in

0:06:07.240 --> 0:06:11.320
<v Speaker 1>order to have fire itself. You're gonna need heat, you're

0:06:11.360 --> 0:06:14.040
<v Speaker 1>going to need fuel, and you're going to need oxygen.

0:06:14.960 --> 0:06:17.840
<v Speaker 1>And so the resulting fire isn't so much a thing

0:06:18.040 --> 0:06:22.839
<v Speaker 1>as it is an event the rapid combustion manifested in light,

0:06:23.160 --> 0:06:26.440
<v Speaker 1>flame and heat. Yeah. Sometimes people like to ask, like

0:06:26.600 --> 0:06:29.200
<v Speaker 1>what is fire made of? You know, is it like

0:06:29.520 --> 0:06:32.279
<v Speaker 1>is it like a gas? Is it a solid? Uh?

0:06:32.560 --> 0:06:36.159
<v Speaker 1>Sometimes people assume it's some kind of plasma fire. Fire

0:06:36.240 --> 0:06:39.039
<v Speaker 1>is a mixture of things going on. So it's like

0:06:39.080 --> 0:06:43.559
<v Speaker 1>a rapid release of gases that are happening at high

0:06:43.560 --> 0:06:47.960
<v Speaker 1>heat and chemical reactions going on in the air. Yeah.

0:06:48.080 --> 0:06:50.279
<v Speaker 1>And really, I think one thing that that is going

0:06:50.320 --> 0:06:52.479
<v Speaker 1>to be neat to ruminate on is we discuss the

0:06:52.600 --> 0:06:56.599
<v Speaker 1>especially these early technologies, is that it is largely through

0:06:56.920 --> 0:07:02.400
<v Speaker 1>fire manipulation in a nations and inventions that we reach

0:07:02.480 --> 0:07:05.600
<v Speaker 1>these points where we can treat fire like a thing

0:07:05.800 --> 0:07:08.520
<v Speaker 1>rather than an event. Like it is a management of

0:07:08.560 --> 0:07:11.360
<v Speaker 1>the event that makes it into a thing or a

0:07:11.480 --> 0:07:14.520
<v Speaker 1>seeming thing that is tangible. Yeah, it makes a verb

0:07:14.560 --> 0:07:18.200
<v Speaker 1>into a noun. It makes makes an event into a substance. Now,

0:07:18.240 --> 0:07:23.080
<v Speaker 1>interestingly enough, this trifecta of ingredients necessary for fire, we're

0:07:23.080 --> 0:07:25.600
<v Speaker 1>not always in place on Earth, not at all. Yeah,

0:07:25.640 --> 0:07:28.120
<v Speaker 1>this is something we discussed in that World Without Fire episode.

0:07:28.120 --> 0:07:29.560
<v Speaker 1>I mean that that's kind of what the title is

0:07:29.600 --> 0:07:33.440
<v Speaker 1>getting at. Heat was, you know, certainly always a thing

0:07:33.560 --> 0:07:36.920
<v Speaker 1>here on Earth, but it wasn't until five and forty

0:07:36.920 --> 0:07:40.000
<v Speaker 1>million years ago, the beginning of the Paleozoic era, that

0:07:40.120 --> 0:07:45.240
<v Speaker 1>photosynthetic organisms terraformed the planet's atmosphere into an oxygenated balance

0:07:45.520 --> 0:07:49.600
<v Speaker 1>capable of providing that necessary second ingredient of oxygen. Right, so,

0:07:49.720 --> 0:07:51.480
<v Speaker 1>previously on Earth there would have been a lot of

0:07:51.520 --> 0:07:55.360
<v Speaker 1>like oxygen compounds, but not just like tons of free

0:07:55.400 --> 0:07:58.640
<v Speaker 1>oxygen in the atmosphere. And then there's that third ingredient

0:07:58.720 --> 0:08:02.800
<v Speaker 1>of fuel. And it was indeed the last ingredient really

0:08:02.800 --> 0:08:06.880
<v Speaker 1>to become available here, because what do you need to have,

0:08:06.960 --> 0:08:08.960
<v Speaker 1>like proper fuel, what do we think of its fuel

0:08:09.000 --> 0:08:12.880
<v Speaker 1>for a fire terrestrial plant matter, and that was scarce

0:08:13.400 --> 0:08:16.240
<v Speaker 1>in you know, the early ages of the planet. The

0:08:16.280 --> 0:08:20.160
<v Speaker 1>earliest evidence of charred vegetation dates back to a mere

0:08:20.240 --> 0:08:23.000
<v Speaker 1>four hundred and forty million years ago. Yeah, so I

0:08:23.040 --> 0:08:25.160
<v Speaker 1>remember talking about this in that episode of Stuff to

0:08:25.160 --> 0:08:27.440
<v Speaker 1>Blew your mind. But it's a weird thing to think

0:08:27.480 --> 0:08:30.240
<v Speaker 1>that in addition to being the water planet, you know,

0:08:30.360 --> 0:08:33.199
<v Speaker 1>Earth is the planet with liquid water and like the burning,

0:08:33.200 --> 0:08:37.240
<v Speaker 1>hot or frozen other terrestrial worlds we could find, but

0:08:37.400 --> 0:08:39.920
<v Speaker 1>Earth is also the fire planet. I mean, I think

0:08:39.960 --> 0:08:42.080
<v Speaker 1>I'm correct in saying that, except for maybe in some

0:08:42.240 --> 0:08:46.240
<v Speaker 1>very weird momentary exceptions, there's nowhere else in the Solar

0:08:46.240 --> 0:08:49.120
<v Speaker 1>System that can support fire. The oxygen and the fuel

0:08:49.160 --> 0:08:53.840
<v Speaker 1>are not present. So eventually humans and human ancestors came along,

0:08:54.360 --> 0:08:56.840
<v Speaker 1>and they would have definitely by that point they would

0:08:56.840 --> 0:09:02.040
<v Speaker 1>have encountered periodic examples of fire, of wild fire um

0:09:02.200 --> 0:09:04.959
<v Speaker 1>and this would be the result of generally lightning strikes

0:09:05.040 --> 0:09:08.160
<v Speaker 1>or I think that the prime candidate. But also you

0:09:08.160 --> 0:09:11.040
<v Speaker 1>would have seen fire occasionally from things like volcanic activity,

0:09:11.520 --> 0:09:15.720
<v Speaker 1>falling rocks that managed to spark correctly to create a spark,

0:09:15.800 --> 0:09:17.920
<v Speaker 1>much like flint and steel as we'll we'll get into

0:09:17.920 --> 0:09:21.600
<v Speaker 1>flint and steel in a bed here um and uh.

0:09:21.640 --> 0:09:25.280
<v Speaker 1>And then also there's the spontaneous combustion of organic materials.

0:09:25.280 --> 0:09:27.480
<v Speaker 1>But lightning would have been the big one. Now, certainly

0:09:27.520 --> 0:09:30.160
<v Speaker 1>at this point many many animals had already learned to

0:09:30.280 --> 0:09:35.200
<v Speaker 1>game fire and overcome it. Organtic entities cannot endure fire, really,

0:09:35.200 --> 0:09:37.800
<v Speaker 1>but the many have involved to survive it and even

0:09:37.800 --> 0:09:41.559
<v Speaker 1>depend on wildfire cycles. We see this in plants especially,

0:09:42.200 --> 0:09:46.760
<v Speaker 1>but early Homo species members of the Homo genus, which

0:09:46.840 --> 0:09:49.800
<v Speaker 1>Homo sapiens are are a member of. UH, they would

0:09:49.800 --> 0:09:53.320
<v Speaker 1>have found this sparkling brilliance uh, you know, the result

0:09:53.360 --> 0:09:56.560
<v Speaker 1>of a lightning strike on some dry wood for example,

0:09:56.600 --> 0:10:01.640
<v Speaker 1>a resulting moving spread of wildfire or something. Uh. They

0:10:01.679 --> 0:10:04.920
<v Speaker 1>would have realized that it offered a number of vital properties,

0:10:05.559 --> 0:10:09.400
<v Speaker 1>most obviously heat and light, but over time it would

0:10:09.440 --> 0:10:13.800
<v Speaker 1>prove valuable for a number of secondary purposes as well,

0:10:13.840 --> 0:10:21.079
<v Speaker 1>such as protection, tool tempering, plant selection, cooking, vegetation clearing, hunting, pottery,

0:10:21.200 --> 0:10:24.880
<v Speaker 1>food preservation, and pest control. But at a very basic level.

0:10:25.200 --> 0:10:28.720
<v Speaker 1>It brought light into the darkness and heat into the cold.

0:10:29.000 --> 0:10:33.960
<v Speaker 1>It allowed these wandering diurnal omnivores to thrive and otherwise

0:10:34.040 --> 0:10:37.960
<v Speaker 1>limiting times and places. For example, it enabled early humans

0:10:37.960 --> 0:10:41.360
<v Speaker 1>and Neanderthals to inhabit cold weather regions and endure the

0:10:41.400 --> 0:10:43.960
<v Speaker 1>ice age. I mean, when you think about it, fire

0:10:44.040 --> 0:10:47.960
<v Speaker 1>is absolutely necessary for human civilization. It's the thing that

0:10:48.120 --> 0:10:53.040
<v Speaker 1>makes so many other layers of technology possible. You couldn't

0:10:53.040 --> 0:10:56.720
<v Speaker 1>have it without fire. Yeah, you certainly couldn't have metal working,

0:10:57.240 --> 0:11:00.280
<v Speaker 1>you know, culinary advancements or any of this stuff. It

0:11:00.400 --> 0:11:06.120
<v Speaker 1>is really hard to overstate the importance of of our ancestors,

0:11:06.559 --> 0:11:10.480
<v Speaker 1>uh mastery of fire. On the technological ladder, it is

0:11:10.600 --> 0:11:13.640
<v Speaker 1>uh what probably like wrung number two maybe wrung number

0:11:13.640 --> 0:11:17.720
<v Speaker 1>one is tool uh manufacturing to tool construction. Well, yeah,

0:11:17.720 --> 0:11:19.840
<v Speaker 1>I mean, so you can you can make stone tools

0:11:19.880 --> 0:11:22.320
<v Speaker 1>without fire. You know, you can chip stone tools and

0:11:22.360 --> 0:11:25.520
<v Speaker 1>you can like wrap them together with vines and things

0:11:25.559 --> 0:11:27.880
<v Speaker 1>like that. But what are the ways that we primarily

0:11:28.040 --> 0:11:31.880
<v Speaker 1>characterize technology stages after that? I mean the big ones

0:11:31.920 --> 0:11:34.640
<v Speaker 1>are like what types of metal working humans are capable of?

0:11:35.040 --> 0:11:38.079
<v Speaker 1>All totally dependent on fire? All you know, basically all

0:11:38.160 --> 0:11:41.520
<v Speaker 1>chemistry is dependent on fire. Yeah, I mean I always

0:11:41.520 --> 0:11:44.360
<v Speaker 1>come back again to the example of the hot water

0:11:44.440 --> 0:11:48.160
<v Speaker 1>heater in my house. Like my house, Uh, a lot

0:11:48.200 --> 0:11:50.960
<v Speaker 1>of what goes on there depends on this tiny fire

0:11:51.080 --> 0:11:54.240
<v Speaker 1>that is maintained by a machine, the pilot light in there.

0:11:54.280 --> 0:11:56.240
<v Speaker 1>You know, It's like it's like a little a little

0:11:56.280 --> 0:11:58.920
<v Speaker 1>fire demon that lives in my house. Always makes me

0:11:58.960 --> 0:12:02.920
<v Speaker 1>think of the mus Hockey films House Moving Castle with

0:12:03.480 --> 0:12:06.280
<v Speaker 1>the fire demon that lives in the hearth, which is

0:12:06.360 --> 0:12:08.440
<v Speaker 1>ultimately uh yeah, this is a good one to come

0:12:08.440 --> 0:12:10.440
<v Speaker 1>back to in this episode because that sums up a

0:12:10.440 --> 0:12:14.160
<v Speaker 1>lot about the nature of fire, the precious nature of fire.

0:12:14.840 --> 0:12:18.880
<v Speaker 1>So we know that fire occurs naturally, but this must

0:12:18.880 --> 0:12:21.120
<v Speaker 1>make you wonder, Okay, so there must there was a

0:12:21.160 --> 0:12:25.880
<v Speaker 1>period that was a gap between humans just encountering natural

0:12:26.040 --> 0:12:29.840
<v Speaker 1>fires and reacting to them versus humans making their own

0:12:29.960 --> 0:12:33.440
<v Speaker 1>fire out of nothing. Uh So, like, what do we

0:12:33.520 --> 0:12:36.520
<v Speaker 1>have in between? Well, the first step is just possession

0:12:36.559 --> 0:12:40.640
<v Speaker 1>of the fire, not having the ability to recreate it,

0:12:40.679 --> 0:12:43.880
<v Speaker 1>but figuring out how to keep it once it isn't

0:12:43.880 --> 0:12:46.440
<v Speaker 1>been encountered in the wild, you know, bringing back this

0:12:46.520 --> 0:12:50.400
<v Speaker 1>precious thing and cultivating it so how far back does

0:12:50.440 --> 0:12:53.520
<v Speaker 1>this go in our history? Well, according to the seventy

0:12:53.559 --> 0:12:57.120
<v Speaker 1>Great Inventions of the Ancient World by Brian in Fagin

0:12:57.520 --> 0:13:00.160
<v Speaker 1>uh And in this case the entry is also also

0:13:00.200 --> 0:13:04.120
<v Speaker 1>features work by the contributor Stephen uh Mythin Uh. They

0:13:04.200 --> 0:13:08.080
<v Speaker 1>point out that finding evidence of prehistoric camp fires is

0:13:08.120 --> 0:13:12.040
<v Speaker 1>difficult because they in many cases leave no trace that

0:13:12.120 --> 0:13:15.360
<v Speaker 1>we can find today, and we have to avoid mistaking

0:13:15.440 --> 0:13:19.680
<v Speaker 1>naturally occurring fires for fires created or maintained by humans.

0:13:20.760 --> 0:13:23.360
<v Speaker 1>Now one and an author here that we're gonna come

0:13:23.400 --> 0:13:27.440
<v Speaker 1>back to again and again is Jamie Whisniac, who wrote

0:13:27.440 --> 0:13:31.320
<v Speaker 1>an excellent paper Matches the Manufacturer Fire in two thousand

0:13:31.440 --> 0:13:34.920
<v Speaker 1>five for the Indian Journal of Chemical Technology. And in

0:13:35.120 --> 0:13:39.880
<v Speaker 1>that Whisneyac mentions that archaeological evidence suggests that the controlled

0:13:40.000 --> 0:13:43.720
<v Speaker 1>use of fire may date back five hundred thousand years

0:13:44.160 --> 0:13:49.040
<v Speaker 1>and this evidence would would be from Beaches Pit in Norfolk, England.

0:13:49.480 --> 0:13:52.280
<v Speaker 1>Uh And the the evidence here, according to Fagan and Mythan,

0:13:52.440 --> 0:13:54.800
<v Speaker 1>is based on the fact that it shows, in addition

0:13:54.840 --> 0:13:58.280
<v Speaker 1>to other signs of habitation, areas of heavily burnt soil,

0:13:58.679 --> 0:14:01.880
<v Speaker 1>too intense and local lies to be natural. Okay, so

0:14:02.000 --> 0:14:05.480
<v Speaker 1>you imagine like fires occur in nature. Sometimes there's lightning

0:14:05.520 --> 0:14:08.040
<v Speaker 1>and a forest catches fire, but the fire kind of

0:14:08.080 --> 0:14:11.200
<v Speaker 1>like sweeps through and moves on once most of the

0:14:11.200 --> 0:14:14.280
<v Speaker 1>fuel is used up. In a naturally occurring setting, you

0:14:14.280 --> 0:14:16.960
<v Speaker 1>wouldn't expect to have a fire burning in exactly the

0:14:17.040 --> 0:14:20.720
<v Speaker 1>same one spot for a long period of time, right, Yes,

0:14:20.840 --> 0:14:24.080
<v Speaker 1>something unnatural is happening here. If if there seems to

0:14:24.120 --> 0:14:27.160
<v Speaker 1>be a fire here, and let's say every day for

0:14:27.200 --> 0:14:30.520
<v Speaker 1>a week, that's that's suspect every day for a month,

0:14:30.640 --> 0:14:34.440
<v Speaker 1>or just even periodically over the course of years. And

0:14:34.720 --> 0:14:38.200
<v Speaker 1>yet Fagan and Mythan point to another older example, and

0:14:38.240 --> 0:14:40.320
<v Speaker 1>I believe as of this recording, it is still the

0:14:40.360 --> 0:14:46.480
<v Speaker 1>oldest example that is that is presented form a unnatural

0:14:46.600 --> 0:14:49.160
<v Speaker 1>fire on this planet, and that is a one point

0:14:49.200 --> 0:14:53.320
<v Speaker 1>six million year old site in Kenya. This was discovered

0:14:53.360 --> 0:14:56.760
<v Speaker 1>in two thousand five, which is the same year as

0:14:56.760 --> 0:14:59.240
<v Speaker 1>whisney next paper. But I'm guessing that's the reason that

0:14:59.520 --> 0:15:01.400
<v Speaker 1>he does not mentioned that in his work. I mean,

0:15:01.440 --> 0:15:04.120
<v Speaker 1>it's probably, you know, given the overlap and or gap

0:15:04.200 --> 0:15:08.680
<v Speaker 1>there between those publications, he may have missed that. But this,

0:15:08.680 --> 0:15:11.240
<v Speaker 1>this finding is one point six million old year old

0:15:11.240 --> 0:15:14.560
<v Speaker 1>site in Kenya, it's based on experimental studies that show

0:15:15.000 --> 0:15:18.280
<v Speaker 1>that a regularly maintained camp fire will do two things.

0:15:18.600 --> 0:15:21.400
<v Speaker 1>It will oxidize soil to depths of up to six

0:15:21.400 --> 0:15:25.080
<v Speaker 1>inches or fifteen centimeters, and the magnetic properties of the

0:15:25.160 --> 0:15:27.760
<v Speaker 1>underlying soil may be altered, resulting in a in a

0:15:27.760 --> 0:15:32.400
<v Speaker 1>different magnetic property orientation compared to sites of natural fire

0:15:32.560 --> 0:15:35.440
<v Speaker 1>or sites where there is no burning at all and

0:15:35.600 --> 0:15:39.080
<v Speaker 1>uh And to be specific, this is referred to as

0:15:39.160 --> 0:15:44.480
<v Speaker 1>the f x J J twenty site in kuby Fa, Kenya. Okay.

0:15:44.480 --> 0:15:47.360
<v Speaker 1>So if this is correct, it looks like up to

0:15:47.480 --> 0:15:50.840
<v Speaker 1>one point six million years ago, some kind of human

0:15:50.880 --> 0:15:55.520
<v Speaker 1>ancestor had captured fire from some source and had made

0:15:55.560 --> 0:15:58.040
<v Speaker 1>a fire pit that they were able to maintain for

0:15:58.160 --> 0:16:01.560
<v Speaker 1>long periods of time, right, I think specifically it's thought

0:16:01.560 --> 0:16:04.720
<v Speaker 1>that this would have been astro Lepithecus robust us and

0:16:04.960 --> 0:16:07.680
<v Speaker 1>or Homo erectus. But again, just because you have it

0:16:07.720 --> 0:16:10.920
<v Speaker 1>doesn't mean you can of course fully utilize it, and

0:16:10.960 --> 0:16:13.200
<v Speaker 1>it definitely doesn't mean that you can create it yourself.

0:16:13.760 --> 0:16:17.760
<v Speaker 1>Just in terms of hosting the fire. Distinctive hearths within

0:16:17.920 --> 0:16:21.400
<v Speaker 1>caves don't show up till apparently sixty thousand years ago,

0:16:21.800 --> 0:16:24.640
<v Speaker 1>and the use of fire to manage landscape pops up

0:16:24.760 --> 0:16:29.040
<v Speaker 1>roughly nine thousand in Europe. But of course, once you

0:16:29.120 --> 0:16:31.240
<v Speaker 1>have a fire, what are people going to do with it?

0:16:31.280 --> 0:16:33.320
<v Speaker 1>They're going to tinker with it, They're going to poke

0:16:33.360 --> 0:16:37.120
<v Speaker 1>it with sticks. We still can't resist the temptation to

0:16:37.120 --> 0:16:39.640
<v Speaker 1>to poke around in a fire and experiment with its

0:16:39.640 --> 0:16:43.160
<v Speaker 1>properties and its power and its heat. Of course, and uh,

0:16:43.200 --> 0:16:46.040
<v Speaker 1>there's actually a wonderful line. This is from the Greek

0:16:46.040 --> 0:16:49.320
<v Speaker 1>writer Ascalis, who described fire as quote a teacher in

0:16:49.400 --> 0:16:54.040
<v Speaker 1>every skill, and a means too mighty ends. And ultimately

0:16:54.120 --> 0:16:56.400
<v Speaker 1>this is why the gift or theft of fire from

0:16:56.400 --> 0:17:00.160
<v Speaker 1>the gods factors into various myth cycles, right from that

0:17:00.240 --> 0:17:02.760
<v Speaker 1>of Prometheus in the Greek tradition to the mythic fire

0:17:02.840 --> 0:17:07.160
<v Speaker 1>driller in Chinese mythology. I was also reading of one.

0:17:07.480 --> 0:17:11.679
<v Speaker 1>This is a Lakota myth in which coyote steals the

0:17:11.760 --> 0:17:15.200
<v Speaker 1>fire from a trio of witches and to escape them. Uh,

0:17:15.480 --> 0:17:18.000
<v Speaker 1>the fire has passed from animal to animal as the

0:17:18.000 --> 0:17:22.280
<v Speaker 1>witches chase after them, um, until an old frog is

0:17:22.359 --> 0:17:25.160
<v Speaker 1>cornered by the witches and spits the burning brand into

0:17:25.160 --> 0:17:29.080
<v Speaker 1>a stump and the stump swallows it. Uh, And of

0:17:29.119 --> 0:17:31.960
<v Speaker 1>course one can't help. But think of you know, the

0:17:32.000 --> 0:17:35.399
<v Speaker 1>places you might keep a fire, you might grow a

0:17:35.440 --> 0:17:38.880
<v Speaker 1>fire and new such as an old stump. Well, yeah,

0:17:38.880 --> 0:17:41.119
<v Speaker 1>I mean I think that's a tradition for keeping a

0:17:41.160 --> 0:17:44.679
<v Speaker 1>fire is putting it inside a hollowed out tree. Yeah. That,

0:17:44.760 --> 0:17:48.000
<v Speaker 1>by the way, That details from Mark Warren on medicine

0:17:48.040 --> 0:17:51.360
<v Speaker 1>bow a dot net. But but certainly you find other

0:17:51.920 --> 0:17:56.160
<v Speaker 1>tales of of fire origins against thefts from the gods,

0:17:56.240 --> 0:17:59.040
<v Speaker 1>gifts of the gods and the Titans, and various myth

0:17:59.080 --> 0:18:01.840
<v Speaker 1>cycles around the world. Even in the ancient world. It's

0:18:01.880 --> 0:18:05.600
<v Speaker 1>clearly recognized as something that is transformative of the human

0:18:05.680 --> 0:18:08.359
<v Speaker 1>kind's roll on the earth. It's like that, you know,

0:18:08.359 --> 0:18:10.600
<v Speaker 1>whether it's a gift from the gods or something stolen

0:18:10.640 --> 0:18:13.600
<v Speaker 1>from the gods, it's a thing that marks a transition

0:18:13.680 --> 0:18:17.560
<v Speaker 1>point for what humans are and what they're capable of. Yeah,

0:18:17.600 --> 0:18:20.480
<v Speaker 1>fire change the world. But it is one thing to again,

0:18:20.480 --> 0:18:24.760
<v Speaker 1>to wield captured fire, another thing entirely to generate it yourself.

0:18:24.960 --> 0:18:27.359
<v Speaker 1>And his Whisney Act points out quote the step from

0:18:27.400 --> 0:18:31.600
<v Speaker 1>the control of fire to its manufacture required hundreds of

0:18:31.680 --> 0:18:35.879
<v Speaker 1>thousands of years and that is that is awe inspiring

0:18:35.920 --> 0:18:38.199
<v Speaker 1>to think about that there's this this long period of

0:18:38.240 --> 0:18:41.920
<v Speaker 1>time in which fire remains this thing that may be captured,

0:18:42.160 --> 0:18:46.960
<v Speaker 1>then may be cultivated, but the means of producing it

0:18:47.840 --> 0:18:50.760
<v Speaker 1>are are not known to the individuals who use it

0:18:51.320 --> 0:18:54.440
<v Speaker 1>think about I don't know. I mean, it's hard not

0:18:54.480 --> 0:18:58.600
<v Speaker 1>to start imagining the kinds of mythology that would give

0:18:58.680 --> 0:19:01.280
<v Speaker 1>rise to, you know, the idea that there is like

0:19:01.320 --> 0:19:05.080
<v Speaker 1>almost this living thing, this substance kept among you that

0:19:05.240 --> 0:19:08.920
<v Speaker 1>must always be fed or else your your livelihood is gone.

0:19:09.280 --> 0:19:12.120
<v Speaker 1>Right And again, thinking back on the fact that we're

0:19:12.160 --> 0:19:16.280
<v Speaker 1>talking about ancient peoples that that typically did not stay

0:19:16.280 --> 0:19:19.639
<v Speaker 1>in one spot for extended periods of time. They would

0:19:19.640 --> 0:19:22.520
<v Speaker 1>move around, and therefore you had to, you know, in

0:19:22.560 --> 0:19:25.320
<v Speaker 1>the words of Corman McCarthy, keep carrying the fire. You

0:19:25.359 --> 0:19:29.919
<v Speaker 1>would literally have to bring some active portion of the

0:19:29.960 --> 0:19:33.399
<v Speaker 1>fire with you. Uh So, perhaps you have like a

0:19:33.440 --> 0:19:37.000
<v Speaker 1>main camp fire, a main camp that that you're that's

0:19:37.000 --> 0:19:39.480
<v Speaker 1>your base fire, but you still need to bring some

0:19:39.640 --> 0:19:41.760
<v Speaker 1>of it with you. If you're hoping to build another

0:19:41.800 --> 0:19:44.159
<v Speaker 1>camp over here, or if you're packing up entirely, you

0:19:44.200 --> 0:19:46.800
<v Speaker 1>have to bring some glowing ember of that with you

0:19:46.880 --> 0:19:50.560
<v Speaker 1>and keep it vital until you can feed a new fire,

0:19:50.600 --> 0:19:53.480
<v Speaker 1>otherwise it will go out. And then when and where

0:19:53.480 --> 0:19:55.800
<v Speaker 1>will you acquire a new one? You'll have to get

0:19:55.800 --> 0:19:58.840
<v Speaker 1>one from other beings that are cultivating fire, or just

0:19:59.359 --> 0:20:01.560
<v Speaker 1>you know, wait in how you can find a wildfire

0:20:01.640 --> 0:20:04.719
<v Speaker 1>to steal from. If you wait until you find a wildfire,

0:20:04.760 --> 0:20:07.679
<v Speaker 1>I mean, you might be waiting past the end of

0:20:07.720 --> 0:20:09.960
<v Speaker 1>your life, right And then also I mean to to

0:20:10.119 --> 0:20:12.880
<v Speaker 1>you know, to stay the obvious too, like wildfires are

0:20:13.000 --> 0:20:16.640
<v Speaker 1>inherently dangerous, so you know that is that's very much

0:20:16.640 --> 0:20:19.840
<v Speaker 1>like stealing the meat from the lion. There. All right,

0:20:19.840 --> 0:20:21.480
<v Speaker 1>we should take a break, but when we come back

0:20:21.560 --> 0:20:24.760
<v Speaker 1>we will talk more about technology for carrying the fire.

0:20:30.440 --> 0:20:33.240
<v Speaker 1>All right, we're back. So we've been talking about this

0:20:33.359 --> 0:20:39.160
<v Speaker 1>long period of human prehistory where humans clearly had control

0:20:39.440 --> 0:20:42.000
<v Speaker 1>of fire in some way, but we did not have

0:20:42.080 --> 0:20:45.600
<v Speaker 1>the means to manufacture fire from nothing. So if a

0:20:45.640 --> 0:20:48.840
<v Speaker 1>fire goes out, you are out of luck. We do

0:20:48.960 --> 0:20:52.080
<v Speaker 1>not have the technology to make a new fire from

0:20:52.080 --> 0:20:55.800
<v Speaker 1>from no previously existing fire. So you might have something

0:20:55.960 --> 0:20:58.520
<v Speaker 1>burning that you've managed to acquire at some point, your

0:20:58.560 --> 0:21:01.639
<v Speaker 1>ancestors managed to wire at some point from a forest

0:21:01.720 --> 0:21:05.600
<v Speaker 1>fire or a lightning strike or whatever. And and now

0:21:05.640 --> 0:21:08.400
<v Speaker 1>you've just got to keep this fire fed because it's

0:21:08.480 --> 0:21:11.560
<v Speaker 1>it's your livelihood, it's how you survive. But let's say

0:21:11.560 --> 0:21:14.240
<v Speaker 1>you needed to move from one place to another, how

0:21:14.240 --> 0:21:16.160
<v Speaker 1>do you do that? Like, how do you make sure

0:21:16.240 --> 0:21:18.920
<v Speaker 1>that you can always keep the fire burning when you're

0:21:18.960 --> 0:21:21.159
<v Speaker 1>on the go? Yeah, and and again we come back

0:21:21.200 --> 0:21:24.480
<v Speaker 1>to the idea that management of fire is is a

0:21:24.600 --> 0:21:27.959
<v Speaker 1>means of turning an event into something that is at

0:21:28.040 --> 0:21:32.520
<v Speaker 1>least mostly tangible that then can be transported. So, yeah,

0:21:32.520 --> 0:21:35.000
<v Speaker 1>I was looking around on this looking for, you know,

0:21:35.040 --> 0:21:37.520
<v Speaker 1>some some ideas about how this was carried out, and

0:21:37.720 --> 0:21:41.280
<v Speaker 1>I ran across some writings by Walter Hoe, who was

0:21:41.320 --> 0:21:44.919
<v Speaker 1>a Smithsonian ethnologist of the early twentieth century, writing in

0:21:45.040 --> 0:21:48.320
<v Speaker 1>Fire as an Agent in Human Culture, Issue one thirty nine,

0:21:48.680 --> 0:21:51.240
<v Speaker 1>and he explored this very topic and provided some potential

0:21:51.240 --> 0:21:56.480
<v Speaker 1>answers based on um known examples of fire preservation from

0:21:56.760 --> 0:22:00.960
<v Speaker 1>generally from existing or very recent societies. So these examples

0:22:01.000 --> 0:22:04.240
<v Speaker 1>would have been among societies that did have the means

0:22:04.320 --> 0:22:07.320
<v Speaker 1>to manufacture fire again if they lost it. But even

0:22:07.359 --> 0:22:10.440
<v Speaker 1>if you have those means, sometimes keeping a fire going

0:22:10.560 --> 0:22:13.280
<v Speaker 1>can be advantageous, right, can be easier than trying to

0:22:13.400 --> 0:22:17.760
<v Speaker 1>laboriously strike a new fire maybe when conditions are bad, right, Yeah,

0:22:17.800 --> 0:22:20.720
<v Speaker 1>and uh And indeed, he points out that keeping a

0:22:20.760 --> 0:22:22.919
<v Speaker 1>fire going like this and the necessity of keeping a

0:22:22.960 --> 0:22:26.000
<v Speaker 1>fire going was probably the beginning of the quote enormous

0:22:26.040 --> 0:22:30.520
<v Speaker 1>fuel industries of the day. Uh so so yeah, you

0:22:30.720 --> 0:22:33.800
<v Speaker 1>just imagining that these people just having to continually feed it.

0:22:34.000 --> 0:22:36.879
<v Speaker 1>Just it's it's this thing that will never it's hunger

0:22:36.920 --> 0:22:39.880
<v Speaker 1>will never stop. If it's hunger. Uh, It's hunger dies

0:22:39.960 --> 0:22:42.760
<v Speaker 1>when it dies. And when it dies, especially if you're

0:22:42.760 --> 0:22:45.959
<v Speaker 1>in a northern climate or in the middle of winter. Uh,

0:22:46.160 --> 0:22:48.240
<v Speaker 1>that may be the death of your people as well.

0:22:49.119 --> 0:22:51.600
<v Speaker 1>So he the author looked to several examples of fire

0:22:51.640 --> 0:22:54.920
<v Speaker 1>preservation in more recent societies, and these are a few

0:22:54.960 --> 0:22:57.399
<v Speaker 1>that I think shed some interesting light. One he points

0:22:57.440 --> 0:23:01.120
<v Speaker 1>to the Andaman Islands. This is in the Bay of Bengal,

0:23:01.920 --> 0:23:04.280
<v Speaker 1>where they hollow out a tree trunk and set it

0:23:04.320 --> 0:23:08.879
<v Speaker 1>on fire and the fire remains under accumulated ashes. He

0:23:08.920 --> 0:23:12.000
<v Speaker 1>also says writes that the Cherokee would bury fire in

0:23:12.040 --> 0:23:14.960
<v Speaker 1>the ground in a fire cash and this was also

0:23:14.960 --> 0:23:18.240
<v Speaker 1>practiced by other groups of native people's in the America's

0:23:18.240 --> 0:23:21.680
<v Speaker 1>as well. And this is definitely an example though where um,

0:23:22.119 --> 0:23:26.920
<v Speaker 1>they certainly had fire creation technology, they could make fire themselves.

0:23:27.320 --> 0:23:31.359
<v Speaker 1>But uh, this is likely more about preventing the necessity

0:23:31.440 --> 0:23:34.600
<v Speaker 1>of a drawn out a flint and pyrites method of

0:23:34.680 --> 0:23:37.720
<v Speaker 1>striking a spark getting the spark going. Uh, you know,

0:23:37.760 --> 0:23:40.800
<v Speaker 1>and it reveals possible ways of carrying the fire in

0:23:40.840 --> 0:23:44.000
<v Speaker 1>the days before such techniques as well. Okay, but those

0:23:44.040 --> 0:23:47.280
<v Speaker 1>would have been mainly about preserving fire in place. What

0:23:47.359 --> 0:23:50.639
<v Speaker 1>about transporting fire from one place to another? Yeah, and

0:23:50.640 --> 0:23:53.520
<v Speaker 1>this is a this is trickier than, uh than I

0:23:53.560 --> 0:23:55.919
<v Speaker 1>think some of this might think, because you basically have

0:23:56.000 --> 0:23:58.000
<v Speaker 1>to ensure that it is it is going, it is

0:23:58.000 --> 0:24:01.359
<v Speaker 1>still burning. They're still burning there the heat uh, and

0:24:01.520 --> 0:24:04.200
<v Speaker 1>or the flame is maintained, but you have to ensure

0:24:04.240 --> 0:24:08.600
<v Speaker 1>that it's burning in a slow combustion fuel because again,

0:24:08.680 --> 0:24:11.480
<v Speaker 1>it is hungry. You can almost need the fire to

0:24:11.520 --> 0:24:14.520
<v Speaker 1>be in a state of kind of suspended animation but

0:24:14.640 --> 0:24:17.080
<v Speaker 1>not dead. So some of the ones that he points

0:24:17.080 --> 0:24:20.919
<v Speaker 1>to hear the Montabut Islands method, in which a soft

0:24:21.000 --> 0:24:23.600
<v Speaker 1>husk material from a ripe coconut is placed in a

0:24:23.640 --> 0:24:27.040
<v Speaker 1>coconut shell with a red hot ember and here he

0:24:27.080 --> 0:24:29.600
<v Speaker 1>writes it will smolder for three to four days and

0:24:29.640 --> 0:24:33.000
<v Speaker 1>can be brought on voyages across the water for fires

0:24:33.280 --> 0:24:37.240
<v Speaker 1>in any place that they land. Uh the Osagy I

0:24:37.320 --> 0:24:40.280
<v Speaker 1>was just trying to imagine trying to take fire with

0:24:40.359 --> 0:24:43.720
<v Speaker 1>you on a wooden boat. Yeah. He also points to

0:24:43.840 --> 0:24:46.320
<v Speaker 1>the Osagy tribes people of North America, who used a

0:24:46.440 --> 0:24:50.120
<v Speaker 1>fungus tinder tinder for anyone is in tinder box, this

0:24:50.200 --> 0:24:53.080
<v Speaker 1>is of course the uh you know the flammable material

0:24:53.320 --> 0:24:55.720
<v Speaker 1>you know, like a fine material. Uh that you know

0:24:55.760 --> 0:24:58.480
<v Speaker 1>that you can then catch fire with the spark that

0:24:58.480 --> 0:25:00.520
<v Speaker 1>will come back again. And something one talked about in

0:25:00.520 --> 0:25:04.280
<v Speaker 1>a minute. Oh yes, absolutely, now the uh this tinder

0:25:04.280 --> 0:25:06.840
<v Speaker 1>would be from inside of a hollow tree, placed between

0:25:06.880 --> 0:25:10.680
<v Speaker 1>two muscle shells and bound with cords. Again, it'll last

0:25:10.680 --> 0:25:13.600
<v Speaker 1>several days like this. And he also pointed to contemporary

0:25:13.680 --> 0:25:18.679
<v Speaker 1>fisherman of Cape Finistere off the coast of Spain, who

0:25:18.680 --> 0:25:20.920
<v Speaker 1>would use a fire horn. This would be like a

0:25:20.920 --> 0:25:24.760
<v Speaker 1>cow horn in which decayed would or fungus is placed

0:25:24.880 --> 0:25:28.119
<v Speaker 1>for tinder and one end of the horn is stoppard.

0:25:28.480 --> 0:25:30.280
<v Speaker 1>And so a fisherman could you know you could have

0:25:30.320 --> 0:25:33.639
<v Speaker 1>the ember in there, and the fisherman could then blow

0:25:33.720 --> 0:25:36.280
<v Speaker 1>on one end to produce fire, to light a smoke,

0:25:36.359 --> 0:25:39.119
<v Speaker 1>et cetera. Now, on a fictional note, some of you

0:25:39.200 --> 0:25:41.359
<v Speaker 1>may be fans of the book The Clan of a

0:25:41.359 --> 0:25:45.359
<v Speaker 1>Cave Bear by Gene m Owl. Again, it's a fictional novel,

0:25:45.359 --> 0:25:48.720
<v Speaker 1>but it's set in prehistoric times. I was talking to

0:25:48.760 --> 0:25:51.440
<v Speaker 1>my wife a little bit about this, and she remembered

0:25:51.480 --> 0:25:54.919
<v Speaker 1>there being passages dealing with the preservation of fire and

0:25:55.000 --> 0:25:57.800
<v Speaker 1>bringing fire from one place to another, And so I

0:25:57.840 --> 0:26:00.000
<v Speaker 1>looked it up and and in it the author described

0:26:00.040 --> 0:26:03.159
<v Speaker 1>to Neanderthals using uh uh these kind of techniques for

0:26:03.200 --> 0:26:05.800
<v Speaker 1>this reason, quote, it was easier to take a coal

0:26:05.880 --> 0:26:08.440
<v Speaker 1>from one camp fire and keep it alive to start

0:26:08.440 --> 0:26:10.320
<v Speaker 1>the next one than to try to start a new

0:26:10.359 --> 0:26:14.199
<v Speaker 1>fire each evening with possibly inadequate materials. And then on

0:26:14.280 --> 0:26:18.080
<v Speaker 1>top of this, the author presents some some supernatural ideas

0:26:18.160 --> 0:26:21.040
<v Speaker 1>that the tribe engages in the idea that this fire

0:26:21.560 --> 0:26:24.439
<v Speaker 1>then is connected to the home fire from which the

0:26:24.480 --> 0:26:27.080
<v Speaker 1>coal was taken, and that care of the coal in

0:26:27.160 --> 0:26:30.080
<v Speaker 1>transit is trusted to a senior member of the tribe

0:26:30.320 --> 0:26:32.520
<v Speaker 1>for its its death would be a dire omen and

0:26:32.560 --> 0:26:35.399
<v Speaker 1>a sign that the gods had abandoned them. The fact

0:26:35.400 --> 0:26:37.960
<v Speaker 1>that the coal comes from a previous fire, it allows

0:26:38.000 --> 0:26:41.000
<v Speaker 1>you to create kind of a genealogy of fires. Yeah.

0:26:41.440 --> 0:26:44.080
<v Speaker 1>So again this is a this is an older fictional

0:26:44.560 --> 0:26:48.000
<v Speaker 1>presentation of how Neanderthals might or might not have engaged

0:26:48.000 --> 0:26:50.000
<v Speaker 1>with fire. But it's still I think it's it's still

0:26:50.000 --> 0:26:52.800
<v Speaker 1>pretty interesting. Okay, but we know that at some point

0:26:52.960 --> 0:26:55.560
<v Speaker 1>humans come out of this period where you're just at

0:26:55.560 --> 0:26:59.399
<v Speaker 1>the mercy of maintaining fires found in nature. At some

0:26:59.440 --> 0:27:02.639
<v Speaker 1>point are historic ancestors, I guess in the Stone Age,

0:27:02.680 --> 0:27:07.119
<v Speaker 1>at some point came up with means of creating fires

0:27:07.160 --> 0:27:10.160
<v Speaker 1>that didn't previously exist, right, And one of the big

0:27:10.160 --> 0:27:13.040
<v Speaker 1>ways of doing it was, of course friction. I already

0:27:13.080 --> 0:27:15.600
<v Speaker 1>mentioned the Chinese myth of the fire driller, and this

0:27:15.720 --> 0:27:19.680
<v Speaker 1>is a reference to the bow fire drill, which is

0:27:19.720 --> 0:27:22.440
<v Speaker 1>a means of creating friction. I mean, you could ultimately

0:27:22.480 --> 0:27:25.639
<v Speaker 1>do the get some version of this by just taking

0:27:26.000 --> 0:27:29.159
<v Speaker 1>like a stick, rubbing, rubbing it between your palms and

0:27:29.240 --> 0:27:31.600
<v Speaker 1>having the end of the stick rub into you know,

0:27:31.640 --> 0:27:34.160
<v Speaker 1>another piece of wood, and then you would be able

0:27:34.200 --> 0:27:37.320
<v Speaker 1>to produce heat via friction. Right. Yeah, So the idea

0:27:37.400 --> 0:27:40.879
<v Speaker 1>there is that. Yeah, the friction generated, their heats up

0:27:40.920 --> 0:27:43.919
<v Speaker 1>the substances. If he gets it up to the ignition

0:27:43.960 --> 0:27:46.880
<v Speaker 1>point and there's enough access to oxygen around it, then

0:27:46.920 --> 0:27:49.920
<v Speaker 1>it will catch fire. But obviously, I mean, if you've

0:27:49.960 --> 0:27:52.600
<v Speaker 1>ever tried to do this, this is not easy, right,

0:27:52.640 --> 0:27:56.520
<v Speaker 1>This is an arduous, difficult task. Yes, it's sometimes it

0:27:56.600 --> 0:27:59.920
<v Speaker 1>looks easy in films, but I don't know that's certainly

0:28:00.000 --> 0:28:01.920
<v Speaker 1>in some films that really I think kind of drive

0:28:02.000 --> 0:28:07.280
<v Speaker 1>home the tedious nature of using a fire drill to

0:28:07.320 --> 0:28:10.840
<v Speaker 1>start a blaze. Um, because you're gonna get that You're

0:28:10.880 --> 0:28:13.119
<v Speaker 1>you're creating the heat via the friction, and then you

0:28:13.160 --> 0:28:15.400
<v Speaker 1>need to transfer that heat into some tinder and then

0:28:15.560 --> 0:28:18.600
<v Speaker 1>build from there. Right. Because another thing is, if you've

0:28:18.600 --> 0:28:21.960
<v Speaker 1>ever tried to like light a large piece of wood

0:28:22.040 --> 0:28:25.000
<v Speaker 1>on fire, it doesn't easily catch fire. It's much easier

0:28:25.040 --> 0:28:28.560
<v Speaker 1>to uh start a fire in what we mentioned earlier, tender,

0:28:28.680 --> 0:28:32.920
<v Speaker 1>little tiny pieces of flammable material, which, for multiple material

0:28:33.000 --> 0:28:36.040
<v Speaker 1>reasons catch fire easier. One just being that they're you know,

0:28:36.080 --> 0:28:40.080
<v Speaker 1>by being smaller, they're more surrounded by oxygen and all that. Yeah,

0:28:40.200 --> 0:28:44.040
<v Speaker 1>So the technology the fire drill pops up in various places.

0:28:44.040 --> 0:28:46.960
<v Speaker 1>For instance, you'll find it in ancient Egypt for sure. Uh,

0:28:47.200 --> 0:28:50.320
<v Speaker 1>it's one of the belongings found among au in the

0:28:50.320 --> 0:28:52.920
<v Speaker 1>tomb of Tuton Common. This would have been the fourteenth

0:28:53.000 --> 0:28:57.360
<v Speaker 1>century b C. But it apparently goes back at least

0:28:57.400 --> 0:29:02.840
<v Speaker 1>before the Indus Valley civilization to the Marigar civilization that

0:29:02.880 --> 0:29:06.400
<v Speaker 1>existed between the fourth and fifth millennium BC. You're talking

0:29:06.400 --> 0:29:10.760
<v Speaker 1>about the bow drill there. So the invention of friction

0:29:10.800 --> 0:29:13.800
<v Speaker 1>based fire creation is ultimately lost to history, but it's

0:29:13.800 --> 0:29:18.520
<v Speaker 1>often speculated that in the case of the bow example,

0:29:18.560 --> 0:29:21.120
<v Speaker 1>this is something that would have come up via would work,

0:29:21.800 --> 0:29:27.680
<v Speaker 1>especially creating like a primitive drill to aided by a bow. Perhaps,

0:29:27.680 --> 0:29:31.200
<v Speaker 1>like people would have gradually realized, oh, the same sort

0:29:31.240 --> 0:29:34.840
<v Speaker 1>of heat that we desire from a fire, I'm producing

0:29:35.000 --> 0:29:38.480
<v Speaker 1>heat when the sticks rubbed together. Um, perhaps should we

0:29:38.480 --> 0:29:41.360
<v Speaker 1>should explore that more? And then you know, experimentation. After

0:29:41.360 --> 0:29:44.360
<v Speaker 1>an experimentation, you can finally get to some sort of

0:29:44.600 --> 0:29:47.320
<v Speaker 1>fire drill method that works. And then there is a

0:29:47.360 --> 0:29:51.520
<v Speaker 1>there's another method. There is a percussion method of generating

0:29:51.520 --> 0:29:54.560
<v Speaker 1>a spark and this nowadays we think of this as

0:29:54.600 --> 0:29:57.160
<v Speaker 1>flint and steel. In older days, this would have been

0:29:57.360 --> 0:30:00.400
<v Speaker 1>pyrite and flint, which would have done this same thing.

0:30:00.560 --> 0:30:02.560
<v Speaker 1>So how exactly does this work? All? Right? So, the

0:30:03.040 --> 0:30:06.840
<v Speaker 1>basic idea is that rather than pure friction, the hard

0:30:07.040 --> 0:30:10.600
<v Speaker 1>flint edge shaves off a particle of the steel or

0:30:10.680 --> 0:30:15.440
<v Speaker 1>pyrite that exposes iron, which reacts with oxygen from the atmosphere.

0:30:15.880 --> 0:30:18.840
<v Speaker 1>So and flint and pyrite is just a slower version

0:30:18.840 --> 0:30:21.400
<v Speaker 1>of what happens with flint and steel. But what it

0:30:21.440 --> 0:30:23.760
<v Speaker 1>will end up looking like is striking two pieces of

0:30:24.520 --> 0:30:28.720
<v Speaker 1>rock together and creating a little spark um and you

0:30:28.760 --> 0:30:32.120
<v Speaker 1>would be trying to shoot that spark into some tinder

0:30:32.200 --> 0:30:35.320
<v Speaker 1>that you had gathered. Yes, yeah again once you all

0:30:35.360 --> 0:30:38.520
<v Speaker 1>you're creating is like the initial the initial spark, and

0:30:38.560 --> 0:30:40.680
<v Speaker 1>you need tinder then to get that going, turn that

0:30:40.720 --> 0:30:43.720
<v Speaker 1>into a proper flame, and then build from there a fire,

0:30:44.080 --> 0:30:47.360
<v Speaker 1>A true fire is truly built piece of fuel by

0:30:47.360 --> 0:30:51.080
<v Speaker 1>piece of fuel, gradually from the small to the large. Yeah,

0:30:51.160 --> 0:30:53.000
<v Speaker 1>the the you have the tinder, and then you have

0:30:53.040 --> 0:30:56.600
<v Speaker 1>the kindling, and then finally you have the fuel the firewood. Now,

0:30:56.760 --> 0:30:59.520
<v Speaker 1>the tinder box, for instance, is a long, very used

0:30:59.560 --> 0:31:03.160
<v Speaker 1>variation of this. It consisted of flint, fire, steel, and tinder,

0:31:03.480 --> 0:31:05.840
<v Speaker 1>which against slow burning fuel to catch the spark and

0:31:05.840 --> 0:31:08.720
<v Speaker 1>produce a flame that could then be transferred somewhere else.

0:31:09.640 --> 0:31:11.920
<v Speaker 1>But in either case you produce the heat or the

0:31:11.960 --> 0:31:14.360
<v Speaker 1>spark and then you use that to get dry leaves

0:31:14.400 --> 0:31:17.000
<v Speaker 1>or fun guy going, and this could serve as the

0:31:17.000 --> 0:31:20.920
<v Speaker 1>beginnings of a proper fire. So this ties into something

0:31:20.960 --> 0:31:22.840
<v Speaker 1>that we've talked about on the show before. One of

0:31:22.840 --> 0:31:27.720
<v Speaker 1>my favorite figures from prehistory, Otsy the Iceman so Otsy,

0:31:27.880 --> 0:31:31.640
<v Speaker 1>if you're not familiar, is a natural mummy from Neolithic Europe,

0:31:31.760 --> 0:31:35.680
<v Speaker 1>roughly from the late fourth millennium b C, who was

0:31:35.720 --> 0:31:39.200
<v Speaker 1>found preserved and partially frozen in a glacier in the

0:31:39.240 --> 0:31:43.920
<v Speaker 1>Italian Alps in the year nine uh. And Otsy is

0:31:44.000 --> 0:31:48.120
<v Speaker 1>such an absolutely fascinating historical find because the more we

0:31:48.240 --> 0:31:52.440
<v Speaker 1>learn about him, the more thrilling mysteries accumulate, like how

0:31:52.480 --> 0:31:55.960
<v Speaker 1>did this Stone age man end up so high up

0:31:55.960 --> 0:31:58.560
<v Speaker 1>in the mountains where, I mean, he's way way up

0:31:58.600 --> 0:32:01.000
<v Speaker 1>there where there's like not much of a reason to

0:32:01.200 --> 0:32:04.480
<v Speaker 1>be up that high, What was he doing there? How

0:32:04.480 --> 0:32:07.280
<v Speaker 1>did he die? And in answer to the last question,

0:32:07.520 --> 0:32:11.120
<v Speaker 1>more recent analyzes of his body, including cat scans, have

0:32:11.280 --> 0:32:15.280
<v Speaker 1>shown injuries indicating he was very likely killed by homicide,

0:32:15.320 --> 0:32:18.000
<v Speaker 1>with like an arrowhead lodged in his shoulder and some

0:32:18.120 --> 0:32:21.400
<v Speaker 1>broken bones, I think. And then when you start examining

0:32:21.440 --> 0:32:24.600
<v Speaker 1>his possessions, things get even more interesting, Like he has

0:32:24.640 --> 0:32:28.400
<v Speaker 1>a rare and special kind of ax that indicates that

0:32:28.440 --> 0:32:31.280
<v Speaker 1>he may have been some kind of you know, leader figure,

0:32:31.640 --> 0:32:34.719
<v Speaker 1>high status individual to have a metal ax like he did.

0:32:34.840 --> 0:32:37.080
<v Speaker 1>I think it was a copper axe. But also at

0:32:37.080 --> 0:32:39.080
<v Speaker 1>the same time, he has in his possession some kind

0:32:39.120 --> 0:32:45.000
<v Speaker 1>of half finished, half constructed, makeshift or damaged weapons and tools,

0:32:45.600 --> 0:32:47.840
<v Speaker 1>And the mind just starts racing to fill in the

0:32:47.880 --> 0:32:51.360
<v Speaker 1>possible scenarios that drove this guy up onto the glacier

0:32:51.800 --> 0:32:55.560
<v Speaker 1>in what appears to be hasty preparation for battle maybe

0:32:55.840 --> 0:32:58.800
<v Speaker 1>and whatever ultimately killed him. I mean, we just don't know.

0:32:58.920 --> 0:33:00.800
<v Speaker 1>But I think in the last couple of years there

0:33:00.800 --> 0:33:03.960
<v Speaker 1>was somebody who made a prehistoric action movie imagining the

0:33:04.040 --> 0:33:06.200
<v Speaker 1>last days of Otsy. I haven't seen it yet, but

0:33:06.960 --> 0:33:10.560
<v Speaker 1>I was interested in the idea. But anyway, whatever happened

0:33:10.880 --> 0:33:13.479
<v Speaker 1>to him, he came up in a previous episode of

0:33:13.480 --> 0:33:16.840
<v Speaker 1>Invention because it was the episode on chewing Gum, and

0:33:17.120 --> 0:33:20.240
<v Speaker 1>we discovered that Oatsy had in his possession a lump

0:33:20.240 --> 0:33:23.080
<v Speaker 1>of birch bark tar, and it's been hypothesized that he

0:33:23.160 --> 0:33:25.800
<v Speaker 1>might have used this tar as a kind of primitive

0:33:25.880 --> 0:33:30.360
<v Speaker 1>chewing gum. But anyway, so we mentioned Otsy's tools and belongings,

0:33:30.720 --> 0:33:33.600
<v Speaker 1>and one of the other things found on the iceman's

0:33:33.680 --> 0:33:37.400
<v Speaker 1>belt was a Neolithic fire making kid and it's very

0:33:37.480 --> 0:33:40.320
<v Speaker 1>much along the lines we've just been discussing. So his

0:33:40.440 --> 0:33:44.840
<v Speaker 1>kit included a bar shaped flint, probably used as a strikealite,

0:33:45.400 --> 0:33:48.280
<v Speaker 1>as well as particles of pyrite. I think from what

0:33:48.360 --> 0:33:50.880
<v Speaker 1>I've read, he did not actually have a large piece

0:33:50.880 --> 0:33:53.840
<v Speaker 1>of pyrite with him, but in this leather pouch where

0:33:53.840 --> 0:33:56.560
<v Speaker 1>he had his flint there were particles of pyrite, indicating

0:33:56.560 --> 0:33:59.400
<v Speaker 1>he maybe at some point had pyrite in there for

0:33:59.560 --> 0:34:03.400
<v Speaker 1>striking off the sparks. He also had a small amount

0:34:03.440 --> 0:34:07.200
<v Speaker 1>with him of a kind of fluffy fungus which was

0:34:07.240 --> 0:34:11.360
<v Speaker 1>probably used as tinder according to the author's Dick Stapard

0:34:11.400 --> 0:34:14.080
<v Speaker 1>and like a Yo Johansson in their paper Flint and

0:34:14.120 --> 0:34:17.799
<v Speaker 1>Pyrite Making Fire in the Stone Age and the Journal Antiquity,

0:34:17.880 --> 0:34:22.439
<v Speaker 1>this fungus was probably Foamy's fomentarius, which is also known

0:34:22.480 --> 0:34:26.279
<v Speaker 1>as tinder fungus. And it's this fungus that produces a

0:34:26.280 --> 0:34:29.440
<v Speaker 1>fruiting body which grows in a shape somewhat like a

0:34:29.440 --> 0:34:32.359
<v Speaker 1>horse's hoof off the side of a tree trunk. And

0:34:32.440 --> 0:34:35.920
<v Speaker 1>it has widely been used as soft organic material to

0:34:36.640 --> 0:34:40.520
<v Speaker 1>service tinder or kindling for a fire. But that's not

0:34:40.640 --> 0:34:44.239
<v Speaker 1>all because, as we discussed already, even if you had

0:34:44.280 --> 0:34:47.759
<v Speaker 1>the means to strike a friction fire, the task would

0:34:47.800 --> 0:34:50.439
<v Speaker 1>often take a lot of time or be difficult under

0:34:50.520 --> 0:34:54.440
<v Speaker 1>unfavorable environmental conditions, say if it was cold and wet outside,

0:34:54.520 --> 0:34:57.520
<v Speaker 1>or maybe if you were on a glacier. Uh So,

0:34:57.640 --> 0:35:01.279
<v Speaker 1>Oatsy had another option to carry the fire. Uh to

0:35:01.360 --> 0:35:04.720
<v Speaker 1>quote from an enumeration of Otzi's belongings from the South

0:35:04.760 --> 0:35:07.960
<v Speaker 1>Tirol Museum of Archaeology, which is where that's the museum

0:35:08.000 --> 0:35:11.680
<v Speaker 1>where Otsi is now kept, oats had quote to birch

0:35:11.800 --> 0:35:16.880
<v Speaker 1>bark containers cylindrical pots measuring fifteen to eighteen centimeters in

0:35:16.920 --> 0:35:21.200
<v Speaker 1>diameter and approximately twenty centimeters high. They were found near

0:35:21.239 --> 0:35:24.040
<v Speaker 1>the mummy. They were made from a single piece of

0:35:24.120 --> 0:35:28.400
<v Speaker 1>bark and stitched together with lime tree bast The round

0:35:28.480 --> 0:35:31.080
<v Speaker 1>piece of birch bark, which served as the base, was

0:35:31.120 --> 0:35:34.560
<v Speaker 1>also stitched on. The interior of one of the vessels

0:35:34.640 --> 0:35:38.960
<v Speaker 1>was blackened and contained freshly picked Norway maple leaves and

0:35:39.080 --> 0:35:44.080
<v Speaker 1>charcoal fragments. It is assumed that Otsy wrapped charcoal embers

0:35:44.200 --> 0:35:47.960
<v Speaker 1>in the leaves and carried them in the birch bark container.

0:35:48.360 --> 0:35:50.880
<v Speaker 1>In this way, the embers could be kept for several

0:35:50.920 --> 0:35:54.799
<v Speaker 1>hours and fanned into fire in a few seconds. So

0:35:54.840 --> 0:35:57.080
<v Speaker 1>he had a fire making hack obviously, you know, he

0:35:57.160 --> 0:36:00.400
<v Speaker 1>had the flint and at some point had pyrite. Uh,

0:36:00.440 --> 0:36:02.719
<v Speaker 1>So he could strike a fire if he needed to.

0:36:03.120 --> 0:36:06.479
<v Speaker 1>But that's hard work. It's not always gonna is gonna

0:36:06.520 --> 0:36:08.719
<v Speaker 1>be difficult to do, especially it's gonna be difficult to

0:36:08.719 --> 0:36:11.960
<v Speaker 1>do quickly. Uh. And you you might imagine, given whatever

0:36:12.040 --> 0:36:14.960
<v Speaker 1>kind of injuries and weapons situation was going on, he

0:36:15.000 --> 0:36:17.880
<v Speaker 1>might have been in a in a hurry, maybe chasing

0:36:17.920 --> 0:36:20.759
<v Speaker 1>people or being chased by people, or or who knows what.

0:36:21.080 --> 0:36:23.120
<v Speaker 1>So he's got a number with him, and that's if

0:36:23.160 --> 0:36:25.560
<v Speaker 1>he needs to start a fire immediately, he can just

0:36:25.600 --> 0:36:28.400
<v Speaker 1>pull that out and have a fire in seconds. I

0:36:28.440 --> 0:36:30.759
<v Speaker 1>hope all the dungeon masters out there listening to this,

0:36:30.840 --> 0:36:34.040
<v Speaker 1>and we'll really put their players through the ring. Or

0:36:34.120 --> 0:36:36.040
<v Speaker 1>the next time they go to make camp and they

0:36:36.040 --> 0:36:38.080
<v Speaker 1>need a fire, don't just let him say and we

0:36:38.160 --> 0:36:41.439
<v Speaker 1>make a fire and make them work for it. Ask

0:36:41.480 --> 0:36:43.279
<v Speaker 1>them what what are they going to use to make

0:36:43.320 --> 0:36:45.360
<v Speaker 1>the fire, what kind of fuel are they going to gather,

0:36:46.040 --> 0:36:47.759
<v Speaker 1>et cetera. And then by the end of it, maybe

0:36:47.760 --> 0:36:52.839
<v Speaker 1>you'll you'll enforce some some means of transporting embers from

0:36:53.040 --> 0:36:55.319
<v Speaker 1>today's camp to the next if they really want that

0:36:55.400 --> 0:36:57.840
<v Speaker 1>long rest. How much better is it in D and

0:36:57.880 --> 0:37:00.200
<v Speaker 1>D to have a fire than a camp without a fire?

0:37:00.280 --> 0:37:02.840
<v Speaker 1>Do you like special benefits? I mean, I guess it.

0:37:02.960 --> 0:37:05.440
<v Speaker 1>It's gonna depend It's gonna depend on a number of factors.

0:37:06.360 --> 0:37:08.200
<v Speaker 1>But also I think a lot of times it's gonna

0:37:08.239 --> 0:37:10.920
<v Speaker 1>depend on what the tendon masters plotting. You know, like

0:37:11.120 --> 0:37:14.279
<v Speaker 1>if you want to put them through environmental health, then yeah,

0:37:14.320 --> 0:37:15.839
<v Speaker 1>I had to say that it's super cold and you've

0:37:15.840 --> 0:37:18.240
<v Speaker 1>got to get that fire going and to stay warm,

0:37:18.320 --> 0:37:19.759
<v Speaker 1>and then you can use it as an excuse to

0:37:19.800 --> 0:37:23.239
<v Speaker 1>attract villains to the camp. I mean, yeah, there's a

0:37:24.040 --> 0:37:26.680
<v Speaker 1>there's so much to do, right because the camp fire

0:37:27.000 --> 0:37:30.720
<v Speaker 1>is so pivotal to the human experience into human history

0:37:30.800 --> 0:37:33.680
<v Speaker 1>and to our story making. Uh, there's so many things

0:37:33.680 --> 0:37:35.200
<v Speaker 1>you can do it. I mean, i've I've I've heard

0:37:35.239 --> 0:37:38.200
<v Speaker 1>it put forward that you know, just about any any

0:37:38.239 --> 0:37:41.800
<v Speaker 1>tale that we tell is a story about camp fires,

0:37:42.600 --> 0:37:46.319
<v Speaker 1>at least in a vague sense. So anyway, from all

0:37:46.360 --> 0:37:49.240
<v Speaker 1>of this, you can tell why it's advantageous to reserve

0:37:49.480 --> 0:37:51.799
<v Speaker 1>that precious hot coal rather than to go through all

0:37:52.000 --> 0:37:53.759
<v Speaker 1>these steps every time you need to make a camp.

0:37:54.200 --> 0:37:56.400
<v Speaker 1>But of course, another way to transfer fire from the

0:37:56.440 --> 0:37:59.560
<v Speaker 1>home fire to other places touches on that again, that

0:37:59.680 --> 0:38:02.880
<v Speaker 1>long time human pastime of just poking sticks around in

0:38:02.920 --> 0:38:06.359
<v Speaker 1>a fire, Because truly, is there anything better? We all

0:38:06.400 --> 0:38:07.759
<v Speaker 1>want to do it, we all need to do it.

0:38:07.840 --> 0:38:10.040
<v Speaker 1>We find a good stick and we start prodding the

0:38:10.080 --> 0:38:14.440
<v Speaker 1>hot embers until we've contracted the miracle flame onto the stick,

0:38:14.719 --> 0:38:17.359
<v Speaker 1>and then you know, we've probably waved around at least

0:38:17.400 --> 0:38:20.080
<v Speaker 1>a little bit. And by the way, speaking of of

0:38:20.360 --> 0:38:23.000
<v Speaker 1>poking around in a fire with sticks, I want to

0:38:23.040 --> 0:38:26.680
<v Speaker 1>come back to a second to fireworks, because this is

0:38:26.680 --> 0:38:29.560
<v Speaker 1>apparently the genesis of fireworks as well, Because if you

0:38:29.560 --> 0:38:33.920
<v Speaker 1>have ever thrown bamboo into a fire, you have probably

0:38:33.920 --> 0:38:37.080
<v Speaker 1>observed what happens when the heat causes the they trapped

0:38:37.080 --> 0:38:41.160
<v Speaker 1>air inside bamboo to rapidly expand, producing a popping sound.

0:38:41.760 --> 0:38:45.960
<v Speaker 1>So fireworks are a chemical attempt to equal this amusement.

0:38:46.239 --> 0:38:49.600
<v Speaker 1>I didn't know that. Yeah, But outside of fireworks and amusement,

0:38:50.160 --> 0:38:51.680
<v Speaker 1>poking a stick into a fire is a good way

0:38:51.680 --> 0:38:52.960
<v Speaker 1>to get a little bit of fire and move it

0:38:53.040 --> 0:38:55.880
<v Speaker 1>somewhere else. But it's especially if you're in a hurry.

0:38:55.920 --> 0:38:58.160
<v Speaker 1>Some sticks and twigs are gonna work better than others.

0:38:58.520 --> 0:39:01.520
<v Speaker 1>Some choices are gonna burn too quickly. Others are going

0:39:01.560 --> 0:39:06.120
<v Speaker 1>to be too resistant to burning. Fortunately, the human masters

0:39:06.120 --> 0:39:09.239
<v Speaker 1>of fire new a thing or two about other substances,

0:39:09.280 --> 0:39:13.319
<v Speaker 1>substances that they inevitably tested with fire as well. How

0:39:13.360 --> 0:39:15.640
<v Speaker 1>will this burn? What happens when we put this into

0:39:15.680 --> 0:39:19.080
<v Speaker 1>the camp fire? Certain substances ignited in the presence of

0:39:19.120 --> 0:39:22.960
<v Speaker 1>a flame and therefore prove useful. So in this we

0:39:23.040 --> 0:39:28.120
<v Speaker 1>finally reach the origins, the ancient, misty origins of the

0:39:28.160 --> 0:39:32.120
<v Speaker 1>match stick uh, in the form of the sulfur match. Right,

0:39:32.120 --> 0:39:34.160
<v Speaker 1>we're not to the friction match yet, but we are

0:39:34.239 --> 0:39:37.080
<v Speaker 1>now to the chemical match. So maybe we should take

0:39:37.080 --> 0:39:39.040
<v Speaker 1>a break and then we come back. We can discuss

0:39:39.239 --> 0:39:47.280
<v Speaker 1>sulfur and matches. All right, we're back. So a sulfur

0:39:47.320 --> 0:39:50.440
<v Speaker 1>match is as simple as it sounds. It is a

0:39:50.480 --> 0:39:54.440
<v Speaker 1>tiny stick, really a splinter that has been dipped in

0:39:54.600 --> 0:39:58.840
<v Speaker 1>sulfur uh and the sulfur ignites easily, and therefore it

0:39:58.960 --> 0:40:01.960
<v Speaker 1>is it is essentially match without the striking ability. So

0:40:02.080 --> 0:40:04.360
<v Speaker 1>in this I want to come back to what that

0:40:04.480 --> 0:40:08.080
<v Speaker 1>quote from Walter Hoe earlier about campfires being the beginning

0:40:08.120 --> 0:40:12.600
<v Speaker 1>of that enormous fuel industry, because one can easily imagine

0:40:12.600 --> 0:40:15.520
<v Speaker 1>that this doesn't just mean the wholesale harvesting of wood

0:40:15.520 --> 0:40:18.239
<v Speaker 1>in the surrounding area to to maintain a fire. Just

0:40:18.280 --> 0:40:20.920
<v Speaker 1>think of how we adapt to the use of a

0:40:20.960 --> 0:40:24.880
<v Speaker 1>home fireplace or a backyard grill. Do you make pains

0:40:24.960 --> 0:40:28.319
<v Speaker 1>to keep some dry logs on hand for your fireplace? Uh?

0:40:28.400 --> 0:40:30.759
<v Speaker 1>Do you split them ahead of time? Do you make

0:40:30.800 --> 0:40:34.359
<v Speaker 1>sure you have varied sizes on hand? Do you stockpile

0:40:34.640 --> 0:40:37.719
<v Speaker 1>bits of kindling or tender to get it going? Do

0:40:37.760 --> 0:40:39.600
<v Speaker 1>you have like you do you you point out that

0:40:39.840 --> 0:40:42.000
<v Speaker 1>you know bits of cardboard that look useful and stick

0:40:42.040 --> 0:40:45.759
<v Speaker 1>those aside for later, because that's that's part of the process. Here,

0:40:45.920 --> 0:40:48.919
<v Speaker 1>I will say, of of all the hard labor i've

0:40:49.000 --> 0:40:51.160
<v Speaker 1>I've ever tried out. I think one of the most

0:40:51.239 --> 0:40:55.040
<v Speaker 1>fun was splitting firewood. I really enjoyed that. I mean, obviously,

0:40:55.080 --> 0:40:58.000
<v Speaker 1>I'm sure that gets really into backbreaking work if you

0:40:58.040 --> 0:40:59.719
<v Speaker 1>have to keep doing it over and over a lot,

0:40:59.800 --> 0:41:02.720
<v Speaker 1>But just doing a little splitting of firewood I found

0:41:02.719 --> 0:41:05.560
<v Speaker 1>to be extremely enjoyable. So they might maybe there's something

0:41:05.600 --> 0:41:08.880
<v Speaker 1>primal in that, because when you're doing that, when you're

0:41:08.880 --> 0:41:12.480
<v Speaker 1>splitting the wood, even you were you were manufacturing something,

0:41:12.520 --> 0:41:16.080
<v Speaker 1>you know you are, you were making fuel. The logs

0:41:16.080 --> 0:41:19.200
<v Speaker 1>of your fire are a product of human remaking, and

0:41:19.239 --> 0:41:21.759
<v Speaker 1>we mainly think of fuel as a product of reduction,

0:41:22.200 --> 0:41:24.319
<v Speaker 1>uh you know, taking the tree, chopping it up into

0:41:24.360 --> 0:41:27.520
<v Speaker 1>pieces and picking up the splinters, et cetera, gathering of

0:41:28.040 --> 0:41:32.560
<v Speaker 1>uh little sticks and whatnot. But the process can also

0:41:32.920 --> 0:41:37.080
<v Speaker 1>involve the combination of elements. And so in this week

0:41:37.080 --> 0:41:40.719
<v Speaker 1>come to the sulfur match, an early invention to aid

0:41:40.719 --> 0:41:44.360
<v Speaker 1>in the transfer of fire from from the hearth, or

0:41:44.400 --> 0:41:47.759
<v Speaker 1>from the campfire, or from even a candle to some

0:41:47.840 --> 0:41:52.719
<v Speaker 1>other medium. And these were initially the early matches were

0:41:52.760 --> 0:41:55.520
<v Speaker 1>simply it's just splinters with you know, nothing else on them,

0:41:55.560 --> 0:41:57.960
<v Speaker 1>just a little stick that you could use. But it

0:41:58.040 --> 0:42:01.080
<v Speaker 1>was found that you could dip the splinter or in say, sulfur,

0:42:01.320 --> 0:42:04.920
<v Speaker 1>to create a splinter of kindling that ignites readily when

0:42:05.000 --> 0:42:08.160
<v Speaker 1>touched to flame and then burns down the length of

0:42:08.200 --> 0:42:10.879
<v Speaker 1>that splinter and allows you to you know, say move

0:42:11.040 --> 0:42:12.839
<v Speaker 1>move a little fire from one part of the camp

0:42:12.920 --> 0:42:14.799
<v Speaker 1>to the other, from one part of the home to

0:42:14.880 --> 0:42:18.279
<v Speaker 1>the other. Yes. Uh, now we mentioned this earlier, but

0:42:18.280 --> 0:42:20.440
<v Speaker 1>I just want to stress again so as not to

0:42:20.440 --> 0:42:24.680
<v Speaker 1>have any confusion, that we're not talking about standalone friction

0:42:24.840 --> 0:42:28.120
<v Speaker 1>strike matches here. Those wouldn't come until later. What we're

0:42:28.120 --> 0:42:31.400
<v Speaker 1>talking about with these early sulfur matches would be things

0:42:31.440 --> 0:42:34.360
<v Speaker 1>that are ignited by the heat of a pre existing

0:42:34.480 --> 0:42:38.399
<v Speaker 1>flame or maybe maybe easily catch fire as a kind

0:42:38.400 --> 0:42:41.279
<v Speaker 1>of chemically enhanced tinder. Yeah. I like to come back

0:42:41.320 --> 0:42:43.719
<v Speaker 1>to the tinder box, the idea of getting the you know,

0:42:43.920 --> 0:42:46.160
<v Speaker 1>getting the spark, getting the spark going just a little

0:42:46.160 --> 0:42:47.880
<v Speaker 1>bit in the tinder, and then you could use a

0:42:47.920 --> 0:42:50.760
<v Speaker 1>sulfur match to take it up to the next level

0:42:50.760 --> 0:42:53.759
<v Speaker 1>and then transfer it uh somewhere else to burn, right,

0:42:53.800 --> 0:42:56.400
<v Speaker 1>Because that's one thing that sulfur really helps with. It

0:42:56.480 --> 0:42:59.279
<v Speaker 1>suddenly gets you a big burst of flame out of

0:42:59.280 --> 0:43:02.400
<v Speaker 1>a little and shall heat. Yes, So again these are

0:43:02.560 --> 0:43:06.400
<v Speaker 1>sticks dipped in sulfur Uh, and Wizniak writes that sulfur

0:43:06.400 --> 0:43:09.759
<v Speaker 1>tip matches were already in use in China by the

0:43:09.800 --> 0:43:14.840
<v Speaker 1>sixth century CE. According to Science and Civilization in China

0:43:14.920 --> 0:43:18.520
<v Speaker 1>by Joseph Needham from nine two, this very much seems

0:43:18.520 --> 0:43:22.360
<v Speaker 1>to be the case. He points as well to Thoulku's

0:43:22.800 --> 0:43:26.319
<v Speaker 1>Records of the Unworldly and the Strange from the year

0:43:26.440 --> 0:43:30.680
<v Speaker 1>nine fifty quote, if there occurs an emergency at night,

0:43:30.920 --> 0:43:33.520
<v Speaker 1>it may take some time to make a light to

0:43:33.680 --> 0:43:36.960
<v Speaker 1>light a lamp. But an ingenious man devised a system

0:43:37.000 --> 0:43:40.120
<v Speaker 1>of impregnating little sticks of pine wood with sulfur and

0:43:40.239 --> 0:43:43.520
<v Speaker 1>storing them for ready use. At the slightest touch of fire,

0:43:43.560 --> 0:43:46.759
<v Speaker 1>they burst into flame. One gets a little flame like

0:43:46.800 --> 0:43:50.280
<v Speaker 1>an ear of corn. This marvelous thing was formerly called

0:43:50.360 --> 0:43:54.719
<v Speaker 1>a light bringing slave or yin kuang Nu, but afterwards,

0:43:54.719 --> 0:43:57.160
<v Speaker 1>when it became an article of commerce, its name was

0:43:57.280 --> 0:44:01.120
<v Speaker 1>changed to fire inch stick or wo shoon. And then

0:44:01.120 --> 0:44:05.000
<v Speaker 1>he adds that in thirteen sixty six Uh, an author

0:44:05.080 --> 0:44:07.840
<v Speaker 1>by the name of Thal Song wrote about the invention

0:44:08.239 --> 0:44:10.239
<v Speaker 1>uh and mentioned that it was sometimes credited to the

0:44:10.239 --> 0:44:14.200
<v Speaker 1>people of hang Chow where the writings where the writings

0:44:14.239 --> 0:44:17.399
<v Speaker 1>of Marco Polo described its sale. This would have been

0:44:17.440 --> 0:44:22.280
<v Speaker 1>in the UH thirdly fourteenth century. But to assume writes

0:44:22.360 --> 0:44:26.959
<v Speaker 1>that it was actually the UH the invention of impoverished

0:44:27.000 --> 0:44:31.640
<v Speaker 1>court ladies of the Northern Chi in five seventy seven

0:44:31.719 --> 0:44:35.360
<v Speaker 1>during a conquest by the Empire of the Sioux. That's interesting.

0:44:35.360 --> 0:44:37.800
<v Speaker 1>And I love that quote by Talkou, but I wonder

0:44:37.960 --> 0:44:41.200
<v Speaker 1>what it what is being translated as ear of corn there,

0:44:41.200 --> 0:44:45.120
<v Speaker 1>because I know tal Kou was not talking about Mayze, right,

0:44:45.640 --> 0:44:47.719
<v Speaker 1>mays wouldn't have been in China at the time, right.

0:44:48.280 --> 0:44:51.120
<v Speaker 1>That's an interesting point. You know, I think all kinds

0:44:51.160 --> 0:44:54.240
<v Speaker 1>of grains used to just be called corn. So maybe

0:44:54.239 --> 0:44:57.000
<v Speaker 1>that's just the idea that the flame, the resulting flame

0:44:57.040 --> 0:45:00.640
<v Speaker 1>after the spark is like this tiny colonel of or

0:45:00.800 --> 0:45:03.319
<v Speaker 1>this tiny seed, and it is very or something. Yeah,

0:45:03.520 --> 0:45:05.479
<v Speaker 1>And it is very much like a seed, right, because

0:45:05.840 --> 0:45:08.120
<v Speaker 1>it may be planted somewhere else where it may grow.

0:45:08.560 --> 0:45:10.719
<v Speaker 1>And of course the idea that it was originally called

0:45:10.719 --> 0:45:16.840
<v Speaker 1>a light bringing slave is also interesting. Now Needham added

0:45:16.880 --> 0:45:20.840
<v Speaker 1>that there's there's meanwhile, according to him, no positive evidence

0:45:20.840 --> 0:45:25.040
<v Speaker 1>of sulfur matches showing up in Europe before thirty where

0:45:25.040 --> 0:45:28.600
<v Speaker 1>they were then used up through the eighteenth century. Uh

0:45:28.640 --> 0:45:31.080
<v Speaker 1>and and they were during this time a prime means

0:45:31.120 --> 0:45:34.040
<v Speaker 1>of transferring the flame from a tinder box to another fuel.

0:45:34.719 --> 0:45:38.279
<v Speaker 1>But I have to note that Whisney act Rites of

0:45:38.320 --> 0:45:42.560
<v Speaker 1>the Romans using sulfur matches. He mentions first century Roman

0:45:42.600 --> 0:45:45.640
<v Speaker 1>historian Plenty of the Elder's writings in the Natural History,

0:45:45.680 --> 0:45:50.879
<v Speaker 1>and indeed, uh, Plenty mentions matches at least in the translation.

0:45:51.239 --> 0:45:53.800
<v Speaker 1>And this would be the bow Stock and Riley trans

0:45:53.960 --> 0:45:57.960
<v Speaker 1>Bostock and Riley translation. Uh. There there is mention of

0:45:57.960 --> 0:46:02.239
<v Speaker 1>of sulfur certainly, and then sulfur matches. So he there's

0:46:02.239 --> 0:46:04.160
<v Speaker 1>a big section here where he's going on and on

0:46:04.160 --> 0:46:07.720
<v Speaker 1>about sulfury, writes that they're four kinds of sulfur. Quote

0:46:07.719 --> 0:46:10.520
<v Speaker 1>the fourth kind is used in the preparation of matches

0:46:10.840 --> 0:46:14.560
<v Speaker 1>more particularly unquote. Yeah, I wonder I don't have the

0:46:14.640 --> 0:46:18.080
<v Speaker 1>Latin expertise to investigate this myself, but I wonder if

0:46:18.120 --> 0:46:21.520
<v Speaker 1>this could be an issue with whatever Latin term both

0:46:21.560 --> 0:46:24.960
<v Speaker 1>Stock and Riley are translating as the English word matches

0:46:25.160 --> 0:46:29.319
<v Speaker 1>there because uh, I mean, I'm wondering if like this

0:46:29.360 --> 0:46:32.160
<v Speaker 1>could be a misleading use of the English word matches

0:46:32.600 --> 0:46:35.279
<v Speaker 1>because Plenty does not describe what he's talking about. He

0:46:35.280 --> 0:46:39.080
<v Speaker 1>doesn't further explain anything. He just says, sulfur is used

0:46:39.080 --> 0:46:41.799
<v Speaker 1>in the preparation of and then whatever this noun is,

0:46:42.400 --> 0:46:43.960
<v Speaker 1>there's another now, and I know we'll come back to

0:46:44.000 --> 0:46:46.160
<v Speaker 1>in a second sulfurata. And I don't know if that's

0:46:46.200 --> 0:46:50.320
<v Speaker 1>the noun he uses in Latin. There, yeah, yeah, sulfur rata.

0:46:50.640 --> 0:46:53.800
<v Speaker 1>I ran across this. There's a there's a paper Sulfur

0:46:53.840 --> 0:46:57.640
<v Speaker 1>for Broken Glass by H. J. Leon in Transactions and

0:46:57.680 --> 0:47:02.080
<v Speaker 1>Proceedings of the American philip Logical Association, Volume seventy two.

0:47:02.120 --> 0:47:05.799
<v Speaker 1>And this is from one but it it ruminates on

0:47:05.880 --> 0:47:09.319
<v Speaker 1>the use of this word sulfurata in the writings of

0:47:09.360 --> 0:47:13.960
<v Speaker 1>the first century Roman poet Marshal And in this use H. D.

0:47:14.120 --> 0:47:19.680
<v Speaker 1>Leon believed that sulfurata clearly meant quote sulfur tipped pieces

0:47:19.680 --> 0:47:22.200
<v Speaker 1>of wood to be used for lighting fires. In the

0:47:22.719 --> 0:47:26.200
<v Speaker 1>this uh, this piece, he is he is extremely um

0:47:26.560 --> 0:47:29.040
<v Speaker 1>confident that this is what is being described. But I

0:47:29.080 --> 0:47:31.520
<v Speaker 1>love the other stuff that Plenty seems to be more

0:47:31.600 --> 0:47:34.680
<v Speaker 1>interested in. Sulfur for right. Oh yeah, yeah. Most of

0:47:34.760 --> 0:47:38.160
<v Speaker 1>what plenty is talking about are medicinal uses for sulfur

0:47:39.200 --> 0:47:42.800
<v Speaker 1>one for instance, uh quote in addition to these several uses,

0:47:42.800 --> 0:47:45.840
<v Speaker 1>sulfur is of remarkable virtue that if it is thrown

0:47:45.920 --> 0:47:48.759
<v Speaker 1>upon the fire, it will at once detect by the

0:47:48.800 --> 0:47:52.839
<v Speaker 1>smell whether or not a person is subject to epilepsy. Uh.

0:47:52.840 --> 0:47:55.000
<v Speaker 1>And then you know it also writes, sulfur has its

0:47:55.000 --> 0:47:58.520
<v Speaker 1>place among other religious ceremonies, being used as a fumigation

0:47:58.600 --> 0:48:02.280
<v Speaker 1>for purifying houses. Its virtues are also to be perceived

0:48:02.320 --> 0:48:05.320
<v Speaker 1>in certain hot mineral waters. And there is no substance

0:48:05.360 --> 0:48:08.239
<v Speaker 1>that ignites more readily a proof that there is in

0:48:08.320 --> 0:48:11.240
<v Speaker 1>it a great affinity to fire. Well, he's right about

0:48:11.239 --> 0:48:13.360
<v Speaker 1>that part. I would be very surprised if he's correct

0:48:13.400 --> 0:48:16.719
<v Speaker 1>about the epilepsy thing right now. Now need him, I

0:48:16.719 --> 0:48:18.120
<v Speaker 1>want to come back to him for a second. And

0:48:18.280 --> 0:48:21.480
<v Speaker 1>he was clearly writing with a focus on on China.

0:48:22.160 --> 0:48:24.760
<v Speaker 1>Uh and uh. The curious thing is, though he cites

0:48:24.800 --> 0:48:28.280
<v Speaker 1>Plenties writing several times in his book when discussing Chinese

0:48:28.280 --> 0:48:31.840
<v Speaker 1>inventions and you know, comparing what was known and among

0:48:31.840 --> 0:48:35.480
<v Speaker 1>the Romans such as you know, optics and burning glasses,

0:48:35.520 --> 0:48:40.239
<v Speaker 1>glasses used to magnify light and create a fire. So

0:48:40.280 --> 0:48:44.120
<v Speaker 1>I'm not sure why he doesn't mention the sulfur matches again,

0:48:44.200 --> 0:48:47.600
<v Speaker 1>unless it's a translation issue, I'm not sure that I'll

0:48:47.600 --> 0:48:49.640
<v Speaker 1>have to remain an open question for now. So at

0:48:49.640 --> 0:48:51.680
<v Speaker 1>any rate, it would seem like we're looking at two

0:48:51.680 --> 0:48:54.880
<v Speaker 1>possibilities here. One is that the sulfur match was a

0:48:55.000 --> 0:48:58.359
<v Speaker 1>Chinese invention that made its way to Rome during the

0:48:58.400 --> 0:49:01.840
<v Speaker 1>first century of its invention, and while there was little

0:49:01.880 --> 0:49:05.719
<v Speaker 1>direct contact between China and Rome, there was trade through

0:49:06.160 --> 0:49:10.120
<v Speaker 1>intermediary empires, so one can imagine a useful and simple

0:49:10.200 --> 0:49:14.239
<v Speaker 1>technology like this could spread pretty quickly. Um, you know,

0:49:14.280 --> 0:49:17.640
<v Speaker 1>even at that time. The other possibility, and I have

0:49:17.680 --> 0:49:20.120
<v Speaker 1>to stress that I do not see anyone actually making

0:49:20.160 --> 0:49:23.239
<v Speaker 1>this claim, would be that the sulfur match was independently

0:49:23.280 --> 0:49:27.200
<v Speaker 1>invented in both regions, which is just, of course possible,

0:49:27.280 --> 0:49:30.120
<v Speaker 1>because sure, because we're not talking about I mean, just

0:49:30.200 --> 0:49:32.239
<v Speaker 1>that's just the nature of invention. If you've mentioned listen

0:49:32.320 --> 0:49:36.840
<v Speaker 1>to our show, like that's that's almost always a possibility. Um. However,

0:49:37.000 --> 0:49:40.239
<v Speaker 1>I I really didn't run across anybody arguing for that.

0:49:40.320 --> 0:49:44.160
<v Speaker 1>It seems like the Chinese origin tends to be stressed

0:49:44.480 --> 0:49:47.000
<v Speaker 1>and tends to be uh the one people point to

0:49:47.640 --> 0:49:51.400
<v Speaker 1>and this Roman mention of matches. Uh, I don't know.

0:49:51.440 --> 0:49:55.360
<v Speaker 1>It's it's curious. By the way, when I was looking

0:49:55.360 --> 0:49:57.960
<v Speaker 1>into all this about, you know, what kind of contact

0:49:58.000 --> 0:50:01.560
<v Speaker 1>was there between Rome and in China during the first

0:50:01.560 --> 0:50:06.600
<v Speaker 1>century CE I, I I ran across an interesting hypothesis that

0:50:06.640 --> 0:50:11.439
<v Speaker 1>was put forward by sinologist Homer H. Dubbs, who lived

0:50:12.520 --> 0:50:17.120
<v Speaker 1>ninety nine. He'sn't known for translating Bongoose Book of Han,

0:50:17.800 --> 0:50:21.480
<v Speaker 1>and he apparently speculated that Roman prisoners of war who

0:50:21.480 --> 0:50:25.520
<v Speaker 1>were transferred to the eastern border of the Ptarthian Empire

0:50:26.000 --> 0:50:29.680
<v Speaker 1>might later have actually clashed with Han troops, pointing to

0:50:29.760 --> 0:50:33.200
<v Speaker 1>Chinese accounts of a hundred soldiers in what was described

0:50:33.239 --> 0:50:36.719
<v Speaker 1>as fish scale Formation that fought at the Battle of

0:50:37.080 --> 0:50:40.560
<v Speaker 1>Gigi in thirty six b C. Now, this is not

0:50:40.719 --> 0:50:44.120
<v Speaker 1>proven and there's no modern evidence DNA or otherwise to

0:50:44.160 --> 0:50:46.400
<v Speaker 1>back it up. Um. And then it also does not

0:50:46.520 --> 0:50:49.640
<v Speaker 1>tie into the history of matches at all. But I

0:50:49.680 --> 0:50:51.080
<v Speaker 1>found that to just be one of these sort of

0:50:51.120 --> 0:50:55.719
<v Speaker 1>fascinating um hypotheses that come up. And also there's their

0:50:55.800 --> 0:51:00.960
<v Speaker 1>movie right there. Um, this lost hundred Roman uh soldiers

0:51:01.000 --> 0:51:04.120
<v Speaker 1>that wind up in China fighting a battle. I pay

0:51:04.160 --> 0:51:06.719
<v Speaker 1>to see that. So the Parthian Empire would have been

0:51:06.840 --> 0:51:11.920
<v Speaker 1>in between. That would be like roughly Persian territory. Yeah. Yeah, Basically,

0:51:11.920 --> 0:51:15.520
<v Speaker 1>this would be one of the intermediary empires discussed, like generally,

0:51:15.719 --> 0:51:18.600
<v Speaker 1>one of the regions through which things traveled and through

0:51:18.680 --> 0:51:23.120
<v Speaker 1>which these two far flung empires would interact with each other. Uh,

0:51:23.239 --> 0:51:25.360
<v Speaker 1>you know, even if it was only and as a

0:51:25.400 --> 0:51:28.719
<v Speaker 1>matter of trade. So here's the thing, though, if the

0:51:28.840 --> 0:51:33.400
<v Speaker 1>Romans had sulfur matches and then the sulfur match really

0:51:33.480 --> 0:51:37.520
<v Speaker 1>disappeared for hundreds and hundreds of years, that that just

0:51:37.560 --> 0:51:39.880
<v Speaker 1>seems kind of hot hard to believe. Like, certainly there

0:51:39.920 --> 0:51:44.680
<v Speaker 1>were technologies Roman technologies that were lost for for a

0:51:44.719 --> 0:51:48.080
<v Speaker 1>long time, such as Romans cement so that we mentioned

0:51:48.080 --> 0:51:51.640
<v Speaker 1>in our episodes on Roads, but it's hard to imagine

0:51:51.680 --> 0:51:55.520
<v Speaker 1>something like a sulfur match being forgotten after the fall

0:51:55.560 --> 0:51:57.920
<v Speaker 1>of Rome. Yeah. I don't know that that's strange. I mean,

0:51:58.960 --> 0:52:03.600
<v Speaker 1>I don't know anything about availability of sulfur throughout throughout

0:52:03.600 --> 0:52:06.279
<v Speaker 1>Europe in the Middle Ages. Was it scarce? I'm not

0:52:06.320 --> 0:52:08.279
<v Speaker 1>sure At any rate, I don't want to I don't

0:52:08.280 --> 0:52:10.520
<v Speaker 1>want to cast bit any doubt on the Chinese origin

0:52:10.680 --> 0:52:12.840
<v Speaker 1>of the sulfur match that does seem to be the

0:52:13.520 --> 0:52:17.840
<v Speaker 1>origin of the invention. However, this is just the beginning

0:52:17.960 --> 0:52:20.840
<v Speaker 1>of the story. There's there's still so much more that

0:52:20.920 --> 0:52:24.880
<v Speaker 1>has to happen before this sulfur match, this sulfur tipped

0:52:25.080 --> 0:52:29.839
<v Speaker 1>piece of kindling eventually transforms into the modern strike match,

0:52:29.880 --> 0:52:32.719
<v Speaker 1>the modern safety match that we we know and take

0:52:32.760 --> 0:52:35.560
<v Speaker 1>for granted today. I'm so excited to keep playing with

0:52:35.640 --> 0:52:41.200
<v Speaker 1>matches all right. In the meantime, we would obviously love

0:52:41.239 --> 0:52:43.879
<v Speaker 1>to hear from anyone out there, because everyone has an

0:52:43.920 --> 0:52:47.320
<v Speaker 1>experience with matches with fire. With just the human mastery

0:52:47.320 --> 0:52:50.440
<v Speaker 1>of fire, and hopefully just even so far, we've forced

0:52:50.440 --> 0:52:53.480
<v Speaker 1>you to rethink how you how we use fire, how

0:52:53.520 --> 0:52:55.680
<v Speaker 1>we depend on fire, and the role fire has played

0:52:56.000 --> 0:52:59.000
<v Speaker 1>in human history and in the history of invention. If

0:52:59.000 --> 0:53:01.400
<v Speaker 1>you want to check out other episodes of this show,

0:53:01.840 --> 0:53:03.520
<v Speaker 1>you can find them wherever you get your podcast. If

0:53:03.560 --> 0:53:05.720
<v Speaker 1>you go to invention pod dot com, that will direct

0:53:05.800 --> 0:53:08.040
<v Speaker 1>you uh to the I heart page where you can

0:53:08.080 --> 0:53:11.319
<v Speaker 1>download the apps. But wherever you get the show, just

0:53:11.400 --> 0:53:14.000
<v Speaker 1>make sure that you subscribe and make sure that you

0:53:14.120 --> 0:53:16.439
<v Speaker 1>rate interview because that really helps out the show. And Hey,

0:53:16.680 --> 0:53:19.479
<v Speaker 1>through good old fashioned human and our interaction, just tell

0:53:19.520 --> 0:53:22.480
<v Speaker 1>people about the show. Uh, that is ultimately the best

0:53:22.520 --> 0:53:25.840
<v Speaker 1>way that it spreads spread the fire. Yeah. Huge, thanks

0:53:25.840 --> 0:53:29.200
<v Speaker 1>as always to our awesome audio producer Seth Nicholas Johnson.

0:53:29.480 --> 0:53:31.080
<v Speaker 1>If you'd like to get in touch with us with

0:53:31.200 --> 0:53:33.840
<v Speaker 1>feedback on this episode or any other, to suggest a

0:53:33.920 --> 0:53:36.319
<v Speaker 1>topic for the future, just to say hello, you can

0:53:36.400 --> 0:53:43.680
<v Speaker 1>email us at contact at invention pod dot com. Invention

0:53:43.760 --> 0:53:46.560
<v Speaker 1>is production of iHeart Radio. For more podcasts from my

0:53:46.600 --> 0:53:49.320
<v Speaker 1>heart Radio because the iHeart Radio app, Apple Podcasts, or

0:53:49.320 --> 0:53:50.880
<v Speaker 1>wherever you listen to your favorite shows.