WEBVTT - 081223 Solidarity over Jason Aldean’s ‘Try That in a Small Town’ song (Part 2)

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<v Speaker 1>And now.

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<v Speaker 2>Watch my mic back like that, just striking from head

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<v Speaker 2>borders behind in.

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<v Speaker 1>The just tuning into sitting cipher. I am your host,

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<v Speaker 1>Ramsey's job.

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<v Speaker 3>He is job. I am q ward and I am

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<v Speaker 3>steel fing my best to do this one too with

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<v Speaker 3>this call.

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<v Speaker 1>I appreciate it.

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<v Speaker 3>Man.

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<v Speaker 1>Yeah, you sound good. We'll stick around. We still got

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<v Speaker 1>a lot more show in store for you. We're gonna

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<v Speaker 1>circle back to that riverboat stuff for our way black

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<v Speaker 1>history fact. We're going to talk about the name of

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<v Speaker 1>the boat because I guess the name of that boat

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<v Speaker 1>was taken from a boat that used to transport slaves.

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<v Speaker 1>And we're also going to talk about that part of

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<v Speaker 1>the Alabama Riverfront or whatever, because that used to be

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<v Speaker 1>a slave auction. And then we're going to talk about

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<v Speaker 1>the folding chair because we didn't get to it. Shout

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<v Speaker 1>out to Aquamane and Uncle Wiget here you you wouldn't

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<v Speaker 1>know if you've seen the video or whatever, but we're

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<v Speaker 1>gonna talk about that folding share and the fact that

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<v Speaker 1>a black person is the one who pattent did the

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<v Speaker 1>folding chair. And we're also going to talk about Jason

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<v Speaker 1>Aldean and his song try that in a small town

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<v Speaker 1>so stay tuned for all that. But first and foremost,

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<v Speaker 1>we're going to discuss b A b A becoming a

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<v Speaker 1>better ally Baba. Today's Boba sponsored by Unknown Union, the

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<v Speaker 1>fashion house situated at the intersection of meaning, innovation and culture.

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<v Speaker 1>For more info check Unknown Union dot com. And today

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<v Speaker 1>we're talking about this came from the South Africa Daily

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<v Speaker 1>and we're talking about The Rock, the actor Duane the

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<v Speaker 1>Rock Johnson. So I'll read. American actor Duane Johnson, best

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<v Speaker 1>known as The Rock, took time out of his business

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<v Speaker 1>schedule to recently surprise Demba to Goririmbo is zimbabwayan UFC

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<v Speaker 1>fighter who had recently relocated to the United States with

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<v Speaker 1>only seven dollars in his bank account and the aim

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<v Speaker 1>of pursuing his dream of the coming a UFC champion.

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<v Speaker 1>Then bug Grimbo fought against Takashi Sato in May and

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<v Speaker 1>made his first win after falling after previously falling short

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<v Speaker 1>against aj Fletcher. MMA News reported during an interview after

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<v Speaker 1>the fight, he shared a devastating story about his childhood

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<v Speaker 1>back in Zimbabwe. Quote, I've almost died when I was

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<v Speaker 1>sixteen at the Diamond Fields. I saw heaven when I

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<v Speaker 1>was in the fields. I've been shot at in the

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<v Speaker 1>diamond fields. I've seen people die in front of me

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<v Speaker 1>at the diamond fields. I smuggled diamonds when I was sixteen,

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<v Speaker 1>he said. According to The Rock, after Garimbo won his

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<v Speaker 1>first fight, he sold everything, including his fighting gear, on

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<v Speaker 1>the net and made seven thousand dollars, which he donated

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<v Speaker 1>to his village. And I saw the video. There's a

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<v Speaker 1>video documenting this is really special and if you have

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<v Speaker 1>a beating hearted, mi movie to tears.

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<v Speaker 3>To get clean drinking water to his village.

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<v Speaker 1>Yeah, so he spent all his prize money from his

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<v Speaker 1>fight to get his village some water, a clean water

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<v Speaker 1>pump or something, and then he came to the US

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<v Speaker 1>to try to become the champion so that you can

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<v Speaker 1>have more money to donate. Anyway, I finished, the former

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<v Speaker 1>WWE wrestler or decided to surprise Grimbo at a gym

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<v Speaker 1>in South Florida where he slept since he was homeless

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<v Speaker 1>in America with a new house. This is obviously The

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<v Speaker 1>Rock is black and Grimbo is black as well, but

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<v Speaker 1>black people can be allies to black people and people

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<v Speaker 1>in Africa. Money is a big deal in Africa because

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<v Speaker 1>there's even less of a there.

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<v Speaker 3>Big deal everywhere, sure, and there's plenty there. They just

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<v Speaker 3>figure out how to keep it away from us. I

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<v Speaker 3>don't even want to start.

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<v Speaker 1>That's a whole Listen.

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<v Speaker 3>We haven't broached that money and resource in Africa therea.

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<v Speaker 1>We haven't broached that subject because we try to deal

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<v Speaker 1>with things in the United States. But listen, the geopolitical

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<v Speaker 1>status of all the countries in Africa. Listen, We're not

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<v Speaker 1>born to be poor, we're not born to die, We're

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<v Speaker 1>not stupid, we're not all corrupted or not. You know,

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<v Speaker 1>none of that stuff. There are divorces. We're directly working

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<v Speaker 1>to help eradicate that as well. Yeah, Q especially, this

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<v Speaker 1>is not a passive mission that we're all. We will

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<v Speaker 1>be on the continent later this year. I give you

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<v Speaker 1>guys up based on that. If I can convinced Ram

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<v Speaker 1>just to go back with me, oh yeah, both of

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<v Speaker 1>us will be there. We there. I love Africa anyway,

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<v Speaker 1>all right, So let's talk about what solidarity looks like

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<v Speaker 1>on the opposite side. Okay, So this one is going

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<v Speaker 1>to be a little weird, because I think this gives

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<v Speaker 1>insight into how cooperative folks who whose beliefs are based

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<v Speaker 1>in hate and divisiveness. In my estimation, they probably would

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<v Speaker 1>not call it hate and divisiveness, but I know better.

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<v Speaker 1>They just rebranded every few years is something different, but

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<v Speaker 1>we're calling it conserva, deep conservative conservativism, now right or

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<v Speaker 1>far right conservativism, but it's racism, that's full stop. We're

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<v Speaker 1>going to show how they stick together. And I want

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<v Speaker 1>to have this in content trust to that riverboat thing,

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<v Speaker 1>because this what we're talking about with this Jason Aldean thing,

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<v Speaker 1>is this happens quite a bit, especially when it comes

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<v Speaker 1>to voting. These people vote, they get together, they get organized.

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<v Speaker 1>I think Malcolm X has a quote that I think

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<v Speaker 1>works right here. He says, we were not out numbered,

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<v Speaker 1>we're out organized. Right. So that's why that riverboat thing

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<v Speaker 1>was so special for black folks because it showed a

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<v Speaker 1>little bit of solidarity. We're going to rally around this

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<v Speaker 1>person and support him in his time of need. Well,

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<v Speaker 1>the opposite of that is this Jason Aldean guy. So

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<v Speaker 1>I'm gonna do a little bit of reading from Rolling Stone,

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<v Speaker 1>and I'm gonna tag Q in along the way just

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<v Speaker 1>to kind of help paint a picture, because I know

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<v Speaker 1>Q has been champing at the bit to try to

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<v Speaker 1>get this one. That's an inside well, I guess not

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<v Speaker 1>inside joke, because last week or two weeks ago, we're

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<v Speaker 1>trying to figure out if it was Champion at the

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<v Speaker 1>bit chomping at the bit. It turns out it's both.

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<v Speaker 1>But champing is not wrong, but Cusman champing at the

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<v Speaker 1>bit to get at this topic here. So I'll read

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<v Speaker 1>a bit, all right, This comes from Rolling Stone. Conservative

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<v Speaker 1>fans tried to push Jason Alden to number one. They

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<v Speaker 1>just missed. Jung Cook and Lotto prevail after streams and

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<v Speaker 1>sales for Try That in a Small Town skyrocketed thanks

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<v Speaker 1>to the controversy around the song and video. Okay, let

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<v Speaker 1>me read a bit. Conservatives hoping to drive Jason Alden's

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<v Speaker 1>controversial Try That in a Small Town to number one

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<v Speaker 1>on the charts following CMT's move to pull the music

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<v Speaker 1>video fell just short on Monday. Bear in mind, we're

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<v Speaker 1>reading this a little bit after it came out because

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<v Speaker 1>we couldn't get to it last week, So forgive me.

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<v Speaker 1>The timeline might not sound as accurate, and you're hearing

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<v Speaker 1>us after we've recorded this. I'll go on as Jung

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<v Speaker 1>Cook and Lotto's seven Rain victorious. But the controversy clearly

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<v Speaker 1>stoked flames among MAGA circles, giving the song sales a

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<v Speaker 1>major boost last week and propelling the song to number

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<v Speaker 1>two on the chart. According to data service Illuminate, which

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<v Speaker 1>powers the Billboard charts, Try That in a Small Town

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<v Speaker 1>was garnering fewer than one thousand sales per week and

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<v Speaker 1>hovering just shy of a million streams per week in

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<v Speaker 1>the month prior to when al Dean released the song's

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<v Speaker 1>music video on July fourteenth. Immediately, al Dean faced swift backlash,

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<v Speaker 1>as everyone from fellow artists like Sheryl Crow and Jason

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<v Speaker 1>Isbel to scholars of racial violence pointed out the parallels

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<v Speaker 1>to white nationalist narratives in al Dean's depiction a protest

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<v Speaker 1>as violent and lawless and his taunting refrain try that

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<v Speaker 1>in a small town, See how far you make it

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<v Speaker 1>down the road. CMT pulled the video within a few days,

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<v Speaker 1>drawing a predictably furious outcry from the right wing and

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<v Speaker 1>vows to drive the song up the charts. So I'm

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<v Speaker 1>going to read a little bit more here, but short,

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<v Speaker 1>this video pulled footage from the BLM protests. Now you'll

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<v Speaker 1>hear because we have to say his side of the story,

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<v Speaker 1>but you'll hear him say that he didn't know that

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<v Speaker 1>it was that, and he you know whatever. I guess

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<v Speaker 1>he didn't have permission to use the footage anyway. But

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<v Speaker 1>those of us in the know realize that this is coded.

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<v Speaker 1>This is like dog whistle musicianship right here, musicianship. He's

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<v Speaker 1>making a song two for those really entitled folks and

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<v Speaker 1>these folks that feel like America belongs to them and

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<v Speaker 1>the flag is theirs, and that you know, Donald Trump

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<v Speaker 1>is the second coming of Jesus Christ. It gives them

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<v Speaker 1>a rallying cry, reason to beat their chest. Right. That's

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<v Speaker 1>not to say that we haven't had songs to move

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<v Speaker 1>the culture forward on our side, and by our side,

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<v Speaker 1>I mean the more I guess liberal side of things

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<v Speaker 1>or less conservative side of things. But this one is

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<v Speaker 1>a little different in that this song there's connections to

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<v Speaker 1>violence that are very realistic and very much based in

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<v Speaker 1>a real history. And so for this Jason Alden record,

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<v Speaker 1>when the video comes out, they're showing like a courthouse

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<v Speaker 1>and that's where they used to do like public lynchings

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<v Speaker 1>of black people back in the day. And you know,

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<v Speaker 1>obviously the footage of the protests really pits Jason Alden's

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<v Speaker 1>message of try that in a small town against the

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<v Speaker 1>messaging of the BLM protests of twenty twenty. In other words,

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<v Speaker 1>it's a rallying cry that is like the lyrics don't

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<v Speaker 1>directly reference it, but when the video did, that's when

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<v Speaker 1>it blew up, because everyone's like, okay, clear, now you

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<v Speaker 1>can't even hide it anymore, Like we knew, but now

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<v Speaker 1>we know no, because you're literally showing us the video.

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<v Speaker 1>So I'm going to turn it over to Q to

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<v Speaker 1>get his early thoughts, and then we'll get back to

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<v Speaker 1>reading a little bit more.

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<v Speaker 3>About I guess the most frustrating part is that their

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<v Speaker 3>efforts did not fail. As of ten hours ago, story

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<v Speaker 3>released by Rolling Stone stated that the song last week

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<v Speaker 3>actually did make it to number one.

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<v Speaker 1>Oh okay.

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<v Speaker 3>However, what Rolling Stone also pointed out is that it

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<v Speaker 3>was clear that that was their effort. Now once it

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<v Speaker 3>got there, no one cared. The song dropped twenty four

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<v Speaker 3>spots on the charts the following week. It's no longer

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<v Speaker 3>in the top ten, Mike, as I'm looking now, it's

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<v Speaker 3>not in the top thirty. As I'm looking now, it's

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<v Speaker 3>not in the top forty. As I'm looking now, it's

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<v Speaker 3>not in the top fifty. That's all it's worth. I'm

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<v Speaker 3>looking now, it's not in the top sixty. I'm going

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<v Speaker 3>to scroll until I find it. Well, seventy, you can

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<v Speaker 3>talk ram this, So watch this eighty Donald Trump, ninety,

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<v Speaker 3>go ahead. It's not in the top one hundred. I

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<v Speaker 3>won't scroll past that because I think my point is proven.

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<v Speaker 3>It was a troll job by people that hate, just

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<v Speaker 3>like he intended them to get. Pretended he had no

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<v Speaker 3>idea when there's video of protest in Atlanta in his video.

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<v Speaker 3>So it's intentionally insultingly deceitful.

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<v Speaker 1>So watch this.

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<v Speaker 3>Throw the rock and hydra hand is what my people

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<v Speaker 3>call that. Yeah, cowardice. So Donald Trump's what was that?

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<v Speaker 3>The choir, the January sixth choir, the people that were

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<v Speaker 3>in prison or whatever, they did a rendition of America,

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<v Speaker 3>the Beautiful Pledge, allegiance to some some song, right, maybe

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<v Speaker 3>the national anthem, who knows, but.

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<v Speaker 1>It was like January. The supporters of the January sixth

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<v Speaker 1>insurrection that it went to jail. That song ended up

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<v Speaker 1>going to number one, not necessarily because it was quality

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<v Speaker 1>music or it it slaps or it was you know

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<v Speaker 1>what it was. Even this song right here, we know

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<v Speaker 1>that it don't slap because it was getting a thousand,

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<v Speaker 1>what was it, one thousand sales per week prior to

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<v Speaker 1>the controversy. People weren't checking for it. It's like you said,

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<v Speaker 1>a troll job. So these things that the January sixth choired,

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<v Speaker 1>this sort of thing and other things are kind of

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<v Speaker 1>an act of solidarity on that part. Their response to

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<v Speaker 1>the I'm a huge fan of wokeness. I'd rather be

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<v Speaker 1>woken in sleep Dog ten times out of ten for real.

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<v Speaker 3>And I want to say this before you move on,

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<v Speaker 3>but because I want to quote an actual source and

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<v Speaker 3>not just myself, Rolling Stone says the song felled twenty

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<v Speaker 3>four spots. That was earlier today. I don't see the song,

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<v Speaker 3>but Rolling Stone does this for a living, so I'm

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<v Speaker 3>going to lead on them, okay, but it still makes

0:12:58.400 --> 0:13:01.560
<v Speaker 3>the point. Yeah, typically of song reaches number one, it'll

0:13:01.600 --> 0:13:03.040
<v Speaker 3>be there for longer than a week, and if it

0:13:03.080 --> 0:13:05.480
<v Speaker 3>does drop to five two, yeah, it drops to four,

0:13:05.840 --> 0:13:06.760
<v Speaker 3>not twenty five.

0:13:06.920 --> 0:13:18.240
<v Speaker 1>Yeah. So anyway, that's solidarity in that organization around And

0:13:18.559 --> 0:13:21.600
<v Speaker 1>the sad part is that they it's like almost like

0:13:21.679 --> 0:13:24.679
<v Speaker 1>these people know that it's hate. They know they're like,

0:13:24.760 --> 0:13:27.680
<v Speaker 1>they'll call it frustration, the will call it fed up

0:13:28.000 --> 0:13:29.640
<v Speaker 1>and fed up with the you know whatever.

0:13:29.640 --> 0:13:30.120
<v Speaker 3>But it's hate.

0:13:30.160 --> 0:13:33.920
<v Speaker 1>It's all it is, right, we know that. But they

0:13:33.960 --> 0:13:37.040
<v Speaker 1>needed to be anything other than racism. That's why they

0:13:37.040 --> 0:13:40.320
<v Speaker 1>don't like that word, because that means that they've lost

0:13:40.480 --> 0:13:41.080
<v Speaker 1>the narrative.

0:13:41.360 --> 0:13:45.520
<v Speaker 3>Right, you can't be you and they're a bad person, right,

0:13:45.760 --> 0:13:48.160
<v Speaker 3>And they can't want to be perceived as bad people.

0:13:48.280 --> 0:13:50.920
<v Speaker 3>They're just upset, Right, how can I best tired of

0:13:50.960 --> 0:13:56.400
<v Speaker 3>being marginalized? They're just acknowledging that racism towards white people

0:13:57.120 --> 0:14:00.840
<v Speaker 3>is a far worse problem than racism towards non whites

0:14:00.880 --> 0:14:01.640
<v Speaker 3>in this country.

0:14:01.760 --> 0:14:03.559
<v Speaker 1>You should check out our check out our show from

0:14:03.600 --> 0:14:04.040
<v Speaker 1>last week.

0:14:04.080 --> 0:14:05.959
<v Speaker 3>If you all they're trying to express, you want to

0:14:06.000 --> 0:14:09.000
<v Speaker 3>get you specifically to understand that, Yeah.

0:14:08.720 --> 0:14:18.880
<v Speaker 1>Well, activities like this that push uh a hateful message,

0:14:19.680 --> 0:14:25.800
<v Speaker 1>that fly in the face of what is simply an

0:14:25.840 --> 0:14:30.360
<v Speaker 1>affirmation that black lives have worth is on its face,

0:14:30.360 --> 0:14:38.320
<v Speaker 1>insulting and hurtful, and they will adopt any possible vantage

0:14:38.320 --> 0:14:41.840
<v Speaker 1>point other than that it's glaringly obvious vantage point to

0:14:42.040 --> 0:14:42.720
<v Speaker 1>make their case.

0:14:42.840 --> 0:14:45.560
<v Speaker 3>It's the reason why the social constructs of black and

0:14:45.600 --> 0:14:50.600
<v Speaker 3>white were so brilliantly placed. Right all of you immigrants

0:14:50.600 --> 0:14:54.720
<v Speaker 3>that have come here that are not from Africa, rewind

0:14:55.040 --> 0:15:00.640
<v Speaker 3>that don't look like you're from Africa, whose skin isn't dark,

0:15:01.800 --> 0:15:07.320
<v Speaker 3>who lack melanin, can identify as white. And once we

0:15:07.480 --> 0:15:11.760
<v Speaker 3>do that, the drastic at that point, the drastic minority

0:15:11.760 --> 0:15:15.840
<v Speaker 3>of people will be identified as black. So even though

0:15:15.840 --> 0:15:19.880
<v Speaker 3>we're very very different. We're German, we're Irish, we're Australian.

0:15:20.640 --> 0:15:29.600
<v Speaker 3>You know, we're French, we're Swiss, were Spanish or Portuguese,

0:15:29.680 --> 0:15:34.440
<v Speaker 3>even we're white, all of us. And once I can

0:15:34.920 --> 0:15:38.000
<v Speaker 3>get all of you to identify as white, I can

0:15:38.040 --> 0:15:42.400
<v Speaker 3>then present white as superior and everything else as beneath

0:15:43.240 --> 0:15:46.080
<v Speaker 3>what you was talking about here is and then the

0:15:46.080 --> 0:15:49.480
<v Speaker 3>rest of your life without knowing it because it's an ideology.

0:15:49.520 --> 0:15:55.000
<v Speaker 3>Now you have been indoctrinated to the idea of simple

0:15:55.040 --> 0:15:58.200
<v Speaker 3>self protection, self preservation.

0:15:58.320 --> 0:15:59.080
<v Speaker 1>If you will.

0:16:00.800 --> 0:16:06.440
<v Speaker 3>Kind well to do people, fight, vote, sing, march, and

0:16:06.640 --> 0:16:10.680
<v Speaker 3>organize to protect the social construct of white supremacy because

0:16:10.720 --> 0:16:12.560
<v Speaker 3>it is drastically beneficial to them.

0:16:12.720 --> 0:16:16.800
<v Speaker 1>Right now, I need to fill in a gap here, please,

0:16:18.240 --> 0:16:25.400
<v Speaker 1>So if you look throughout history until about maybe the

0:16:25.520 --> 0:16:33.280
<v Speaker 1>late fifteen hundreds, early sixteen hundreds, you won't notice white people.

0:16:34.120 --> 0:16:38.040
<v Speaker 1>Of course, our modern interpretation of what white people is.

0:16:38.400 --> 0:16:42.000
<v Speaker 1>Those people existed, but you won't find them. They're not

0:16:42.080 --> 0:16:46.840
<v Speaker 1>documented anywhere any more than black people existed prior to

0:16:46.880 --> 0:16:55.840
<v Speaker 1>this time. The term white people was created to delineate

0:16:57.280 --> 0:17:02.160
<v Speaker 1>the non slave class from the slave class. In other words,

0:17:03.000 --> 0:17:07.560
<v Speaker 1>based on your appearance, you could tell a person's status

0:17:07.560 --> 0:17:12.480
<v Speaker 1>in a given society black because of the slave trade.

0:17:12.560 --> 0:17:15.760
<v Speaker 1>So shout out to Great Britain, Britain, and the Spanish,

0:17:15.760 --> 0:17:19.320
<v Speaker 1>and the Portuguese and the Americans. And let's not pretend

0:17:19.400 --> 0:17:23.560
<v Speaker 1>like the Middle East, those those countries and there didn't

0:17:23.600 --> 0:17:28.520
<v Speaker 1>have anything to do with it as well. And so

0:17:28.800 --> 0:17:32.600
<v Speaker 1>this is the origin story of black people as a

0:17:32.720 --> 0:17:34.440
<v Speaker 1>term and white people as a term.

0:17:34.520 --> 0:17:38.040
<v Speaker 3>And even then, during your progressive movements, call those black

0:17:38.080 --> 0:17:41.879
<v Speaker 3>people African Americans and everyone else just American.

0:17:42.480 --> 0:17:45.720
<v Speaker 1>Mmm. Now, let me let me take that a step further.

0:17:46.520 --> 0:17:52.920
<v Speaker 1>So this country has used that white supremacy at several

0:17:53.000 --> 0:17:58.440
<v Speaker 1>points to let's let's say, after several points after slavery ended,

0:17:59.200 --> 0:18:03.040
<v Speaker 1>to continue to benefit from the presence of black people,

0:18:03.160 --> 0:18:08.760
<v Speaker 1>black bodies and to profit off of black labor. And

0:18:08.800 --> 0:18:12.600
<v Speaker 1>I'm not just talking about prisons. I'm talking about land theft.

0:18:13.320 --> 0:18:20.800
<v Speaker 1>I'm talking about UH a series of aggressive acts, political

0:18:20.840 --> 0:18:26.800
<v Speaker 1>acts and uh fiscal acts, you know, laws enacted to

0:18:27.280 --> 0:18:34.280
<v Speaker 1>uphold a system that protects white interests and doesn't consider

0:18:34.720 --> 0:18:37.440
<v Speaker 1>black interests. And I'm not just talking about Jim Crow

0:18:38.160 --> 0:18:42.280
<v Speaker 1>and you know, the Black Codes, and I'm not just

0:18:42.320 --> 0:18:45.800
<v Speaker 1>talking about the GI Bill, and I'm not just talking

0:18:45.840 --> 0:18:51.200
<v Speaker 1>about redlining. It's it's so much deepail, Like like land theft,

0:18:51.280 --> 0:18:53.840
<v Speaker 1>we could we could just start there, billions and billions

0:18:53.840 --> 0:18:57.760
<v Speaker 1>of dollars just just completely taken washed off of the record,

0:18:57.880 --> 0:18:59.919
<v Speaker 1>and then guess who ended up with that land? Right, So,

0:19:00.000 --> 0:19:02.679
<v Speaker 1>so for many years, black people have borne the brunt

0:19:03.200 --> 0:19:08.600
<v Speaker 1>of a system that protects white interests. I'm not making

0:19:08.640 --> 0:19:12.520
<v Speaker 1>this stuff up either. Why would I do that. I

0:19:12.560 --> 0:19:15.919
<v Speaker 1>could be easily debunked. I just have happened to be

0:19:15.960 --> 0:19:18.800
<v Speaker 1>able to do so much research over the past few

0:19:18.840 --> 0:19:22.080
<v Speaker 1>years especially, and then now I'm condensing it into a conversation.

0:19:22.320 --> 0:19:25.479
<v Speaker 1>So when we talk about this guy Jason Alden and

0:19:25.520 --> 0:19:32.200
<v Speaker 1>his song, and it's very pro white supremacist messaging, dog

0:19:32.200 --> 0:19:37.640
<v Speaker 1>whistle messaging, and then we see the solidarity around it.

0:19:37.960 --> 0:19:39.800
<v Speaker 1>This is something that we all need to be made

0:19:39.840 --> 0:19:44.720
<v Speaker 1>aware of because, as Malcolm X said often enough. His

0:19:44.880 --> 0:19:49.639
<v Speaker 1>quote goes, we are not outnumbered, we are out organized,

0:19:50.520 --> 0:19:56.879
<v Speaker 1>and we have to know that even though it's hate,

0:19:57.040 --> 0:20:00.679
<v Speaker 1>it's very, very sophisticated hate. It's sophisticated at the polls.

0:20:00.920 --> 0:20:06.600
<v Speaker 1>It's sophisticated to trick Billboard charts algorithms, right because they're

0:20:06.640 --> 0:20:09.919
<v Speaker 1>not increasing the amount of radio plays. So that's clicks,

0:20:09.920 --> 0:20:13.920
<v Speaker 1>that's downloads, that streams, that's everything of people saying this

0:20:13.960 --> 0:20:15.800
<v Speaker 1>is the reality that I want to live in. I'm

0:20:15.800 --> 0:20:18.119
<v Speaker 1>going to do this a thousand times.

0:20:18.280 --> 0:20:24.000
<v Speaker 3>Rolling Stone notes the songs drop from number one to

0:20:24.160 --> 0:20:27.720
<v Speaker 3>twenty one is among the biggest falls from the top

0:20:27.720 --> 0:20:31.600
<v Speaker 3>one hundred in the charts history. Yeah.

0:20:31.920 --> 0:20:34.399
<v Speaker 1>Now I'm going to finish reading this article just so

0:20:34.400 --> 0:20:38.560
<v Speaker 1>I can finish painting the picture. But I have to

0:20:38.880 --> 0:20:40.840
<v Speaker 1>say his piece too, just to be fair or whatever.

0:20:41.000 --> 0:20:44.600
<v Speaker 1>I guess, all right, just last week alone, So again

0:20:44.840 --> 0:20:48.080
<v Speaker 1>Ques reading more current from a more current source. I'm

0:20:48.119 --> 0:20:50.960
<v Speaker 1>reading the source that we built this segment around, So

0:20:51.119 --> 0:20:53.679
<v Speaker 1>mine is a little bit older than what Ques reading. Anyway,

0:20:53.960 --> 0:20:56.440
<v Speaker 1>just last week alone, Aldin's song earned about two hundred

0:20:56.440 --> 0:21:01.040
<v Speaker 1>and twenty eight twenty eight thousand digital songs sales and

0:21:01.119 --> 0:21:03.960
<v Speaker 1>eleven point six million streams. For reference, the song has

0:21:03.960 --> 0:21:08.119
<v Speaker 1>two hundred and thirty eight digital sales all time, meaning

0:21:08.119 --> 0:21:10.400
<v Speaker 1>that around ninety five percent of the sales came last

0:21:10.400 --> 0:21:15.399
<v Speaker 1>week after the controversy started. Fifty of its nearly twenty

0:21:15.440 --> 0:21:19.960
<v Speaker 1>one million all time streams came last week as well.

0:21:20.200 --> 0:21:25.479
<v Speaker 1>Aldine faced diiff competition from bds's Jung Kook, who said, uh, well,

0:21:25.480 --> 0:21:26.960
<v Speaker 1>I guess we don't need to read that anymore anyway.

0:21:27.160 --> 0:21:29.159
<v Speaker 1>Regardless of where a small town landed on the chart,

0:21:29.200 --> 0:21:31.919
<v Speaker 1>the track has become yet another dog whistle for conservatives

0:21:31.960 --> 0:21:35.920
<v Speaker 1>how about that, who have bemoaned the critiques as examples

0:21:35.920 --> 0:21:39.240
<v Speaker 1>of so called cancel culture. Right wing entrepreneur and long

0:21:39.240 --> 0:21:44.840
<v Speaker 1>shot presidential candidate Vivek Ramaswamy, whoever that say we did

0:21:45.040 --> 0:21:46.560
<v Speaker 1>last one I know he is. I'm just being playing,

0:21:46.760 --> 0:21:49.840
<v Speaker 1>tweeted last week that he'd be playing the song at

0:21:50.000 --> 0:21:53.200
<v Speaker 1>rallies and encouraging followers to drive the song up the charts,

0:21:53.560 --> 0:21:55.920
<v Speaker 1>before doing his best to change the subject to hip hop.

0:21:57.000 --> 0:22:02.080
<v Speaker 1>Ramaswammy eagerly echoed the song veil threatening tone quote, it'd

0:22:02.080 --> 0:22:04.120
<v Speaker 1>be a real shame if the song hits number one.

0:22:04.800 --> 0:22:08.280
<v Speaker 1>Other accounts of referenced the bud Light boycott, some conservatives

0:22:08.280 --> 0:22:10.040
<v Speaker 1>tries to get off the ground after the beer brand

0:22:10.040 --> 0:22:14.800
<v Speaker 1>partnered with trans TikTok star Dylan mulvaney, or the campaign

0:22:14.840 --> 0:22:19.720
<v Speaker 1>to boost Qanana Jason thriller Sound of Freedom all Right,

0:22:19.760 --> 0:22:23.560
<v Speaker 1>now Here We Go. Aldine himself has repeatedly dismissed the backlash,

0:22:23.720 --> 0:22:26.280
<v Speaker 1>denying that try That in a Small Town is a

0:22:26.400 --> 0:22:30.280
<v Speaker 1>pro lynching song. He says, quote there's not a single

0:22:30.320 --> 0:22:32.680
<v Speaker 1>lyric in the song that references race or points to it.

0:22:33.280 --> 0:22:35.560
<v Speaker 1>He wrote on social media. Obviously the video told a

0:22:35.640 --> 0:22:38.280
<v Speaker 1>much different story. But you know this is what he's

0:22:38.359 --> 0:22:41.199
<v Speaker 1>hiding behind. Easy so they say, whats your chest if

0:22:41.200 --> 0:22:43.840
<v Speaker 1>you mean it otherwise, don't play with people. But you know, anyway,

0:22:43.880 --> 0:22:47.679
<v Speaker 1>let me finish read all right. On Friday night, Al

0:22:47.760 --> 0:22:51.520
<v Speaker 1>Dean addressed a controversy during a concert in Cincinnati, seeming

0:22:51.560 --> 0:22:55.159
<v Speaker 1>to applaud efforts to cash in on the song's notoriety. Quote,

0:22:55.160 --> 0:22:57.760
<v Speaker 1>you guys know how it is. It's cancel culture. It's

0:22:57.760 --> 0:23:00.320
<v Speaker 1>a thing. It's somehow where if people don't like what

0:23:00.359 --> 0:23:02.800
<v Speaker 1>you say, they try and make sure they can cancel you,

0:23:02.840 --> 0:23:05.320
<v Speaker 1>which means they try to ruin your life, ruin everything.

0:23:06.560 --> 0:23:08.119
<v Speaker 1>One thing I saw this week was a bunch of

0:23:08.119 --> 0:23:09.960
<v Speaker 1>country music fans that can see through a lot of

0:23:10.000 --> 0:23:13.200
<v Speaker 1>the bs. All Right, I saw country music fans rally

0:23:13.280 --> 0:23:17.080
<v Speaker 1>like I've never seen before, and that was pretty bad,

0:23:17.920 --> 0:23:21.120
<v Speaker 1>as in good. I gotta say thank you guys so much.

0:23:21.119 --> 0:23:24.159
<v Speaker 1>So this is his statement on the whole thing. Just

0:23:24.200 --> 0:23:27.800
<v Speaker 1>to be fair. Obviously, we know that it can only

0:23:27.840 --> 0:23:29.679
<v Speaker 1>be one of two things, what we believe it to be,

0:23:29.720 --> 0:23:37.160
<v Speaker 1>which is outright racism and you know, him taking advantage

0:23:37.160 --> 0:23:39.720
<v Speaker 1>of that and making music about that, which we don't

0:23:39.720 --> 0:23:41.840
<v Speaker 1>believe is kind at all.

0:23:41.960 --> 0:23:44.400
<v Speaker 3>Or and then there's the easy veil of just painting

0:23:44.440 --> 0:23:47.000
<v Speaker 3>that not as racism but as patriotism.

0:23:46.760 --> 0:23:51.000
<v Speaker 1>Or yeah that, but thinly veiled patriotism is or sorry,

0:23:51.000 --> 0:23:52.879
<v Speaker 1>thinly veiled racism is.

0:23:54.640 --> 0:23:56.600
<v Speaker 3>Well, I guess it's one of the same. That's what

0:23:56.600 --> 0:24:00.000
<v Speaker 3>I'm trying to say. That's the part that's most terrified.

0:24:00.320 --> 0:24:03.480
<v Speaker 3>So it's happened in the American flag, and it's okay.

0:24:03.400 --> 0:24:08.879
<v Speaker 1>So watch this. It's either him making a song about hate,

0:24:09.080 --> 0:24:13.760
<v Speaker 1>or it's him taking advantage of people who have hateful tendencies.

0:24:14.000 --> 0:24:17.439
<v Speaker 1>All right, time for the Way Black History Fact. Today's

0:24:17.440 --> 0:24:20.120
<v Speaker 1>Way Black History Fact is sponsored by Underground Beach Club

0:24:20.119 --> 0:24:21.679
<v Speaker 1>from the Streets to the Beach for the for the

0:24:21.760 --> 0:24:26.720
<v Speaker 1>latest in beach where visit Underground Beach Club dot com. Again,

0:24:27.119 --> 0:24:30.880
<v Speaker 1>Q is going to be reading three different parts of

0:24:30.920 --> 0:24:32.880
<v Speaker 1>our Way Black History Fact. We're gonna be talking about

0:24:32.880 --> 0:24:35.240
<v Speaker 1>the ship Harriet, the second, which was named after a

0:24:35.240 --> 0:24:37.119
<v Speaker 1>slave ship. We're going to be talking about the Alabama

0:24:37.200 --> 0:24:40.399
<v Speaker 1>Riverfront slave trade. And we're talking about how a black

0:24:40.440 --> 0:24:44.359
<v Speaker 1>man patented the folding chair that was famously used in

0:24:44.520 --> 0:24:48.600
<v Speaker 1>the Alabama Riverfront brawl. Right floors yours?

0:24:50.160 --> 0:24:53.480
<v Speaker 3>What's the word I'm looking for? The serendipity.

0:24:53.880 --> 0:24:55.800
<v Speaker 1>It's funny that patent.

0:24:56.720 --> 0:25:00.680
<v Speaker 3>We'll talk about that later. Literally sourcing from sports keya

0:25:00.760 --> 0:25:04.400
<v Speaker 3>dot com. The Harriotship has a long standing history, as

0:25:04.440 --> 0:25:07.600
<v Speaker 3>it was first launched in Liverpool in seventeen eighty six,

0:25:07.800 --> 0:25:11.760
<v Speaker 3>initially sailing between Liverpool and Barbados. The ship was later

0:25:11.800 --> 0:25:13.960
<v Speaker 3>captured by a French ship, but the British Navy was

0:25:14.040 --> 0:25:17.359
<v Speaker 3>quick to recapture it. The Harriot was a slave ship

0:25:17.520 --> 0:25:20.399
<v Speaker 3>back in the seventeen hundreds. From seventeen ninety eight to

0:25:20.520 --> 0:25:24.240
<v Speaker 3>eighteen oh five it carried thousands of slaves to Barbados

0:25:25.080 --> 0:25:29.040
<v Speaker 3>and then back to Liverpool. However, post it was owned

0:25:29.040 --> 0:25:32.399
<v Speaker 3>by Barton and Co. And also cruise between Liverpool and Africa.

0:25:33.040 --> 0:25:36.160
<v Speaker 3>It now serves as a relaxing cruise and as one

0:25:36.160 --> 0:25:42.160
<v Speaker 3>of Montgomery's tourist attractions, which offers visitors dinner, dancing, live

0:25:42.320 --> 0:25:45.080
<v Speaker 3>entertainment and more. The idea that a slave ship can

0:25:45.119 --> 0:25:48.080
<v Speaker 3>become a tourist attraction in this country and clearly be

0:25:48.119 --> 0:25:51.720
<v Speaker 3>a profitable one. It is just part of the American dream,

0:25:51.800 --> 0:25:52.200
<v Speaker 3>I guess.

0:25:52.240 --> 0:25:55.720
<v Speaker 1>But funnily enough, all those black people jumped off of

0:25:55.760 --> 0:25:59.480
<v Speaker 1>that slave ship and got busy, so you know, interesting,

0:25:59.520 --> 0:26:02.760
<v Speaker 1>how true? Indeed, sometimes things come together, all right.

0:26:02.800 --> 0:26:06.720
<v Speaker 3>This source from CBS News. Montgomery, Alabama, played a central

0:26:06.840 --> 0:26:10.400
<v Speaker 3>role in the slave trade. In downtown Montgomery, not far

0:26:10.440 --> 0:26:13.720
<v Speaker 3>from where the brawl took place, a historic marker commemorates

0:26:13.720 --> 0:26:18.359
<v Speaker 3>the city's role in the transatlantic slave trade. Joshua D. Rothman,

0:26:18.760 --> 0:26:21.280
<v Speaker 3>a historian and chair of the Department of History at

0:26:21.280 --> 0:26:25.119
<v Speaker 3>the University of Alabama, told CNN the state played a

0:26:25.240 --> 0:26:29.120
<v Speaker 3>quote substantial role in the domestic slave trade end quote.

0:26:29.840 --> 0:26:33.200
<v Speaker 3>Until the Civil War in the mid eighteen hundreds, thousands

0:26:33.200 --> 0:26:36.400
<v Speaker 3>of enslaved people were transported on steamboats and railroads from

0:26:36.400 --> 0:26:40.000
<v Speaker 3>New Orlands up the Alabama River to Montgomery. According to

0:26:40.080 --> 0:26:44.080
<v Speaker 3>the Montgomery based Equal Justice Initiatives, many of the rail

0:26:44.160 --> 0:26:48.600
<v Speaker 3>routes have been constructed by slave labor. Enslaves people would

0:26:48.640 --> 0:26:52.240
<v Speaker 3>arrive on Montgomery's river front or at the train station

0:26:52.359 --> 0:26:56.160
<v Speaker 3>where they could be chained together and paraded down Commerce Street.

0:26:56.640 --> 0:27:00.520
<v Speaker 3>That used to be like a celebratory act. There's something

0:27:00.560 --> 0:27:03.200
<v Speaker 3>that inspired people, made people happy that it would rile

0:27:03.240 --> 0:27:05.919
<v Speaker 3>people up. Let's march these slaves down the street, shackle

0:27:06.000 --> 0:27:08.119
<v Speaker 3>together so that people can celebrate it.

0:27:08.400 --> 0:27:08.960
<v Speaker 1>Cattle drive.

0:27:10.440 --> 0:27:12.960
<v Speaker 3>They would later be sold in the city slave markets.

0:27:13.160 --> 0:27:15.239
<v Speaker 3>By eighteen sixty, there were more than four hundred and

0:27:15.240 --> 0:27:18.040
<v Speaker 3>thirty five thousand enslaved people in the state. That's in

0:27:18.119 --> 0:27:22.560
<v Speaker 3>one state, according to the Equal Justice Initiative. By the

0:27:22.560 --> 0:27:25.320
<v Speaker 3>start of the Civil War a year later, Montgomery was

0:27:25.359 --> 0:27:28.160
<v Speaker 3>among the most prominent slave trading communities in the state,

0:27:28.600 --> 0:27:32.000
<v Speaker 3>and the mid eighteen hundreds, thousand enslaved people were transported

0:27:32.040 --> 0:27:35.720
<v Speaker 3>on steamboats railroads from New Orleans up Alabama River to

0:27:35.840 --> 0:27:43.840
<v Speaker 3>Montgomery and Montgomery having a prominent slave trading community in

0:27:43.840 --> 0:27:48.080
<v Speaker 3>the state. Quote the slavery's impact could be seen everywhere,

0:27:48.359 --> 0:27:50.480
<v Speaker 3>Rothman said in an email to CNN. He added that

0:27:50.560 --> 0:27:54.680
<v Speaker 3>enslave labor fueled the local economy and influenced everything from

0:27:54.680 --> 0:27:58.160
<v Speaker 3>political order to religious life. If you scratch hard enough

0:27:58.200 --> 0:28:01.640
<v Speaker 3>at the surface of any of those matters and many

0:28:01.680 --> 0:28:06.040
<v Speaker 3>other matters today, you'll likely find the legacy of slavery

0:28:06.119 --> 0:28:10.439
<v Speaker 3>living somewhere underneath facts. It was once the capital of

0:28:10.480 --> 0:28:14.840
<v Speaker 3>the Confederacy. Montgomery is often called the cradle of the

0:28:14.840 --> 0:28:18.560
<v Speaker 3>Confederacy because in eighteen sixty one, it briefly served as

0:28:18.560 --> 0:28:22.520
<v Speaker 3>the first capital of the Confederate States of America, wow

0:28:23.160 --> 0:28:26.240
<v Speaker 3>eleven states has succeeded from the Union. After Abraham Lincoln

0:28:26.320 --> 0:28:29.840
<v Speaker 3>was elected President of the US in eighteen sixty Delegates

0:28:29.840 --> 0:28:34.960
<v Speaker 3>from six of those states South Carolina, Mississippi, Alabama, Florida, Georgia,

0:28:34.960 --> 0:28:39.000
<v Speaker 3>and Louisiana convened in Montgomery in February eighteen sixty one

0:28:39.400 --> 0:28:42.920
<v Speaker 3>to officially establish their own government, and May of eighteen

0:28:43.000 --> 0:28:46.640
<v Speaker 3>sixty one, the Confederate government moved from Montgomery to Richmond, Virginia,

0:28:47.200 --> 0:28:49.920
<v Speaker 3>which retained the capital of the Confederacy until the end

0:28:49.920 --> 0:28:50.160
<v Speaker 3>of the.

0:28:50.080 --> 0:28:52.600
<v Speaker 1>Civil War wasn't very long.

0:28:53.480 --> 0:28:56.040
<v Speaker 3>Yeah, you kind of think this stuff was thousands of

0:28:56.120 --> 0:28:59.200
<v Speaker 3>years ago, you know what I mean? Like we have

0:29:00.240 --> 0:29:06.040
<v Speaker 3>generation removed, right, your parents' parents. That's it thoughtcold dot

0:29:06.040 --> 0:29:11.920
<v Speaker 3>com this one is I'll continue the volding chair. On

0:29:12.040 --> 0:29:15.960
<v Speaker 3>July seventh, nineteen eleven, an African American man named Nathaniel

0:29:16.000 --> 0:29:21.640
<v Speaker 3>Alexander of Lynchburg, Virginia patented a volding chair. According to

0:29:21.680 --> 0:29:24.240
<v Speaker 3>his patent, Nathaniel Alexander designed his chair to be used

0:29:24.240 --> 0:29:29.560
<v Speaker 3>in schools, churches, and auditoriums. His design included a book

0:29:29.600 --> 0:29:31.560
<v Speaker 3>rest that was usable for the person sitting in the

0:29:31.600 --> 0:29:35.080
<v Speaker 3>seat behind, and was ideal for church or choir use.

0:29:35.840 --> 0:29:39.160
<v Speaker 3>Patton nine nine seven one zero eight is the only

0:29:39.200 --> 0:29:42.280
<v Speaker 3>invention on record for Nathaniel Alexander, but on March tenth,

0:29:42.400 --> 0:29:46.120
<v Speaker 3>nineteen eleven, his application was witnessed by two people, James

0:29:46.280 --> 0:29:50.239
<v Speaker 3>Rodiggs and C. A. Lindsay. Alexander's volding chair is not

0:29:50.280 --> 0:29:53.200
<v Speaker 3>the first volding chair patent in the United States. His

0:29:53.240 --> 0:29:55.920
<v Speaker 3>innovation was that it included a book rest, making get

0:29:56.000 --> 0:29:58.040
<v Speaker 3>suitable for use in places where the back of one

0:29:58.120 --> 0:30:00.479
<v Speaker 3>chair could be used as a desk or shelf by

0:30:00.520 --> 0:30:04.040
<v Speaker 3>the person seated behind. This would certainly be convenient with

0:30:04.120 --> 0:30:06.280
<v Speaker 3>setting up rolls of chairs required so they could rest

0:30:06.400 --> 0:30:09.080
<v Speaker 3>music on the chair ahead of each singer, or for

0:30:09.200 --> 0:30:12.400
<v Speaker 3>churches where a prayer book, hymnal or Bible could be

0:30:12.480 --> 0:30:16.400
<v Speaker 3>placed on the reading shelf during the service. Voting chairs

0:30:16.440 --> 0:30:19.640
<v Speaker 3>allow the space to be used for other purposes when

0:30:19.640 --> 0:30:22.240
<v Speaker 3>there is not a class or church service. Today, many

0:30:22.280 --> 0:30:27.520
<v Speaker 3>congregations meeting spaces that used to be large big box stores, supermarkets,

0:30:27.600 --> 0:30:32.520
<v Speaker 3>or other large cavernous rooms. Using voting chairs set up

0:30:32.560 --> 0:30:35.520
<v Speaker 3>only during services, they are able to quickly turn spaces

0:30:35.520 --> 0:30:38.040
<v Speaker 3>into a church. In the early part of the twentieth century,

0:30:38.040 --> 0:30:42.200
<v Speaker 3>congregations likewise might have met outdoors and warehouses, barns, or

0:30:42.240 --> 0:30:46.120
<v Speaker 3>other spaces that didn't have fixed seating or pews.

0:30:47.360 --> 0:30:51.600
<v Speaker 1>So again, I think that statement where it says, if

0:30:51.600 --> 0:30:53.720
<v Speaker 1>you scratch hard enough at the surface of any of

0:30:53.720 --> 0:30:56.560
<v Speaker 1>those matters and many others today, you'll likely find the

0:30:56.640 --> 0:31:01.800
<v Speaker 1>legacy of slavery lying somewhere underneath brawl video. We didn't

0:31:01.800 --> 0:31:04.400
<v Speaker 1>have to scratch very hard, and you could see a

0:31:04.440 --> 0:31:09.080
<v Speaker 1>lot of history there, and that history matters. Those people

0:31:09.360 --> 0:31:13.080
<v Speaker 1>still that's not thousands of years ago, like you said,

0:31:13.160 --> 0:31:16.000
<v Speaker 1>it's within a couple of lifetimes. It's really easy to

0:31:16.000 --> 0:31:20.200
<v Speaker 1>pass on hateful ideas about different people to the next generation.

0:31:20.440 --> 0:31:22.800
<v Speaker 3>Another thing that we might have to follow up on

0:31:22.880 --> 0:31:27.200
<v Speaker 3>when we get a chance. There's a I want to

0:31:27.200 --> 0:31:31.480
<v Speaker 3>make sure I'm using the right word. There's some synergy,

0:31:32.160 --> 0:31:36.520
<v Speaker 3>some connectiveness between areas where there are Trump rallies and an

0:31:36.520 --> 0:31:42.800
<v Speaker 3>increase in anti black violence session even if it's not causality,

0:31:42.920 --> 0:31:46.120
<v Speaker 3>you don't say, just something to consider and maybe that

0:31:46.160 --> 0:31:47.560
<v Speaker 3>we will have a chance to talk about on the

0:31:47.560 --> 0:31:48.560
<v Speaker 3>show sometime soon.

0:31:49.000 --> 0:31:54.920
<v Speaker 1>Well, while we're here, I want to say that neither

0:31:54.960 --> 0:31:57.720
<v Speaker 1>of us candone any violence. That's not going to be

0:31:57.760 --> 0:31:59.560
<v Speaker 1>the answer. That's not how you treat your brothers and

0:31:59.560 --> 0:32:04.480
<v Speaker 1>your sisters. But we do recognize that sometimes it's necessary

0:32:04.480 --> 0:32:08.280
<v Speaker 1>to fight fire with fire. We are I'm definitely a pacifist.

0:32:08.320 --> 0:32:12.000
<v Speaker 1>I don't believe in any of that stuff. But you know,

0:32:12.920 --> 0:32:16.680
<v Speaker 1>we hope that we've helped you understand a little bit more.

0:32:17.200 --> 0:32:20.280
<v Speaker 1>We're still coming to understand these things ourselves, and we

0:32:20.320 --> 0:32:22.479
<v Speaker 1>don't profess to be experts in this space at all.

0:32:22.520 --> 0:32:24.160
<v Speaker 1>We are doing our best to be brothers to you

0:32:24.600 --> 0:32:26.280
<v Speaker 1>to give you what it is that we feel you

0:32:26.360 --> 0:32:28.800
<v Speaker 1>might need to become the best ally that you can

0:32:28.840 --> 0:32:30.959
<v Speaker 1>be so that you can have the conversations and make

0:32:31.000 --> 0:32:31.400
<v Speaker 1>the impact.

0:32:31.480 --> 0:32:33.880
<v Speaker 3>And we might not be experts, but we are probably

0:32:34.000 --> 0:32:37.520
<v Speaker 3>more aggressively than a lot of people seeking that information.

0:32:37.720 --> 0:32:40.720
<v Speaker 1>Yeah, very proactive, that's very fair. So with that in mind,

0:32:40.760 --> 0:32:42.160
<v Speaker 1>i'd like to thank you once again for tuning in

0:32:42.200 --> 0:32:44.720
<v Speaker 1>the Civic Cipher. As always, I'm your host Rams's job.

0:32:44.840 --> 0:32:48.160
<v Speaker 1>I am q ward on all the social media's and stuff. Indeed,

0:32:48.760 --> 0:32:49.720
<v Speaker 1>and this is Cific Cipher.

0:32:49.720 --> 0:32:49.840
<v Speaker 2>Man.

0:32:49.880 --> 0:32:52.840
<v Speaker 3>We appreciate you guys. I love Ramsey's job. I don't

0:32:52.840 --> 0:32:54.200
<v Speaker 3>know if I've said that on the show before, but

0:32:54.240 --> 0:32:56.080
<v Speaker 3>I need it to. I forgot that right now.

0:32:56.120 --> 0:32:57.600
<v Speaker 1>I love you too, man. All right, well, hit the

0:32:57.600 --> 0:33:00.440
<v Speaker 1>website Civiccipher dot calm. Download this and any previous pisodes,

0:33:00.920 --> 0:33:03.960
<v Speaker 1>make a donation. The show grows with your support, and

0:33:04.160 --> 0:33:06.400
<v Speaker 1>follow us on social media at Civic Sipher. You can

0:33:06.400 --> 0:33:08.920
<v Speaker 1>goalt of this in any previous episodes and until next week. Y'all,

0:33:09.280 --> 0:33:13.680
<v Speaker 1>pace pace, y'all, like yo, we had to live. These

0:33:13.720 --> 0:33:15.600
<v Speaker 1>brothers a fabulous our.

0:33:15.520 --> 0:33:19.120
<v Speaker 2>Lady showing you where ROMB travel is spig tones from

0:33:19.160 --> 0:33:22.480
<v Speaker 2>sunlight to move, busting on stage like the fights and

0:33:22.600 --> 0:33:24.960
<v Speaker 2>move rove my mic back.

0:33:25.040 --> 0:33:27.280
<v Speaker 1>You're like that journalist with journalist too.

0:33:27.560 --> 0:33:30.840
<v Speaker 2>We can strike back called borders with waters from headquarters

0:33:31.160 --> 0:33:33.760
<v Speaker 2>behind in the beline sides up and the borders with

0:33:33.920 --> 0:33:34.560
<v Speaker 2>press passes.

0:33:34.720 --> 0:33:36.920
<v Speaker 1>We bring it to you as it happens. The streets

0:33:36.960 --> 0:33:38.280
<v Speaker 1>love popping from music.

0:33:38.360 --> 0:33:41.920
<v Speaker 2>You're wrapping the street compand the slash peek expando. You're

0:33:41.920 --> 0:33:44.200
<v Speaker 2>gonna fight the slander with the proper propaganda.

0:33:44.360 --> 0:33:46.800
<v Speaker 1>What's happening? It's how You've got any questions to ask?

0:33:46.880 --> 0:33:49.760
<v Speaker 2>If Deduce is just a TV show you're passing and

0:33:49.920 --> 0:33:52.760
<v Speaker 2>this from a white wartime journalist headlines.

0:33:53.000 --> 0:33:56.560
<v Speaker 1>Wait, you'll previs and read this like this, like what

0:33:56.960 --> 0:33:57.680
<v Speaker 1>like this like