WEBVTT - Part One: How Peter Thiel Became the Gravedigger of Democracy

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<v Speaker 1>Also media, Ah, what's Dick my Cheney's This is Behind

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<v Speaker 1>the Bastards, a podcast where every week we talk about

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<v Speaker 1>the great decisions being made by the Democratic Party, which

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<v Speaker 1>this week includes really really burnishing their Dick Cheney credentials.

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<v Speaker 1>We'll see how that works out in about three weeks

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<v Speaker 1>with me to talk about, you know something related to

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<v Speaker 1>this election is our lovely Yeah, is our lovely guest

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<v Speaker 1>today A contributing writer at Rolling Stone and contributing editor

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<v Speaker 1>at Wired, Noah Shackedman. Noah, welcome to the podcast program show.

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<v Speaker 2>You gave this very confused look in between. My first

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<v Speaker 2>and last name was over time.

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<v Speaker 1>I wrote your the stuff you wanted me to, because

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<v Speaker 1>we have a different intro for you this time. I

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<v Speaker 1>wrote it up at the top of the piece, And

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<v Speaker 1>so the top of the piece is just the words

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<v Speaker 1>Peter Teel because that's the sub of our episodes. So

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<v Speaker 1>at the top of my article it says contributing writer

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<v Speaker 1>Rolling Stone, contributing editor at Wired, Peter Teal And wait

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<v Speaker 1>a second while, so I had to like catch my

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<v Speaker 1>brain and fix it in between.

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<v Speaker 2>Look, I welcome my new colleague.

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<v Speaker 1>Yeah, Peter Teel would be a great guest on the program.

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<v Speaker 1>But I wouldn't do Peter Teal for the you know what,

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<v Speaker 1>I might do Dick Cheney for the Peter Teal episode

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<v Speaker 1>about who does me? Yeah, Peter Teal? Noah oh Man,

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<v Speaker 1>So yeah, Noah. How do you feel about being friendly

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<v Speaker 1>with Dick Cheney. It's a good decision. Is this going

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<v Speaker 1>to work out for the Harris campaign?

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<v Speaker 2>You know?

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<v Speaker 1>Uh?

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<v Speaker 2>I am not incredibly bullish on the old befriending war

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<v Speaker 2>criminal campaign strategy.

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<v Speaker 1>It's the it's an impart a decision you make if

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<v Speaker 1>like you don't understand Republicans because like I grew up loving,

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<v Speaker 1>like with a family that loved George W. Bush right,

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<v Speaker 1>Like he was a hero in my household as a kid,

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<v Speaker 1>and no one liked Dick Cheney, Like they didn't hate him,

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<v Speaker 1>but like he was not a figure of admiration to

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<v Speaker 1>anyone in my family, like because he was. That was

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<v Speaker 1>kind of the point of Dick Cheney is he was

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<v Speaker 1>like the guy behind the scenes that you don't need

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<v Speaker 1>to like very much. It's just confusing to me that

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<v Speaker 1>they think there's a bunch of Republicans out there who

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<v Speaker 1>will change their vote based on this.

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<v Speaker 3>It was wild at the DNZ how credible it was

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<v Speaker 3>that this rumor that George W. Bush was going to

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<v Speaker 3>come out and speak at the DNC.

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<v Speaker 1>I would have lost my mind.

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<v Speaker 4>Everyone was like, Oh, he's coming, He's coming.

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<v Speaker 2>It was.

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<v Speaker 3>It was like more credible than Beyonce.

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<v Speaker 1>It's happening here. Yeah, there's there's still time. There's still time,

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<v Speaker 1>and you know who. I don't know if he's he's

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<v Speaker 1>got a chance to be worse than George W. Bush.

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<v Speaker 1>I wouldn't say he's there yet. Peter Teal, Peter Tele Uh,

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<v Speaker 1>And that's what we're going to talk about when we

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<v Speaker 1>come back from the cold open to warm things up

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<v Speaker 1>a little bit. Noah, so we're back, Peter Teal, how

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<v Speaker 1>would you describe in brief if someone is like, hey,

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<v Speaker 1>I hear there's this Peter tele guy who's influencing elections

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<v Speaker 1>or whatever. Who is he? How would you describe Peter Teal?

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<v Speaker 1>What would be your like elevator, Like, Oh, that's who

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<v Speaker 1>this guy is.

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<v Speaker 2>He's like the power behind like the weirdest curtain.

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<v Speaker 1>Yeah.

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<v Speaker 2>I guess this is how I would describe it, like

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<v Speaker 2>deeply strange, deeply influential. I think it would be my

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<v Speaker 2>elevator pitch.

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<v Speaker 1>Yeah, Yeah, he's I would say, like, he's the guy

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<v Speaker 1>whose money is responsible for getting Oh shit, what's his name?

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<v Speaker 1>The hillbilly jd Vance started. He's the guy who you know,

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<v Speaker 1>like backed Trump pretty early on in twenty sixteen. He

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<v Speaker 1>was the you know, the billionaire who came up and

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<v Speaker 1>endorsed him at the RNC that year and talked about

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<v Speaker 1>how like he was supporting the Republicans as a gay man.

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<v Speaker 1>These are all glad about Peter Teeter.

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<v Speaker 3>I'm really glad you're able to forget jd Vance's name

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<v Speaker 3>like that. That feels That feels healthy to me.

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<v Speaker 1>Yeah. It took a lot of work and a lot

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<v Speaker 1>of gas station substances, but I managed to do it,

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<v Speaker 1>and managed to do it. It was mixing the kraton

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<v Speaker 1>Clemato and then one of those yellow jackets truckers take together.

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<v Speaker 1>I reached a state of what I think the Buddhists

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<v Speaker 1>called nirvana, and yeah, all knowledge of jd Vance fled

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<v Speaker 1>from my mind.

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<v Speaker 2>Dude, I'm gonna fucking throw up on a keyboard. Yeah,

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<v Speaker 2>I mean, it seems like it's like in the weirdo

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<v Speaker 2>crypto fascist right, if you follow the roots down far enough, it.

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<v Speaker 1>All comes back to Peter. Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 1>And there's a couple of ways of looking at Tel.

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<v Speaker 1>One of them is he is a capitalist Lenin, And

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<v Speaker 1>what I mean by that, I'm not comparing the two

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<v Speaker 1>like ideologically, but Lenin is a guy who grew up

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<v Speaker 1>kind of in the upper middle class strata of his

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<v Speaker 1>society and from an extremely early age hated the system

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<v Speaker 1>that he lived under because his brother was killed by

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<v Speaker 1>the czar, and dedicated himself to its destruction, and he

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<v Speaker 1>went about destroying that system very methodically and very effectively. Right,

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<v Speaker 1>Peter is a guy who grew up in the upper

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<v Speaker 1>middle class strata of his culture always seems to have

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<v Speaker 1>hated the systems that ran the country he lived in,

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<v Speaker 1>and dedicated himself from an early age at getting resources

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<v Speaker 1>and then kind of methodically destroying the system, which is

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<v Speaker 1>representative democracy, that he lived under. That's one way of

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<v Speaker 1>looking at Peter. The other is that Peter is a

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<v Speaker 1>guy who is fairly intelligent, has okay instincts, but not

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<v Speaker 1>as good as he thinks they are, and he's just

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<v Speaker 1>kind of been careening from point to point, making gambles

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<v Speaker 1>that have led him to this position where he is

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<v Speaker 1>now backing the Republicans to the hilt in order to

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<v Speaker 1>hopefully crumble the system of democracy enough that like he

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<v Speaker 1>gets to rule his own little bitty city somewhere on

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<v Speaker 1>the West coast, right, Like one of them is Peter

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<v Speaker 1>Teel is the master Plotter, and the other is that

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<v Speaker 1>he's this kind of like reactive figure. And I don't

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<v Speaker 1>actually know which is the better way to look at

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<v Speaker 1>this guy is some of it's got to come down

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<v Speaker 1>to like personal preference. But he's an interesting character, and

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<v Speaker 1>I think he's probably, of all of the figures on

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<v Speaker 1>the right now, one of the ones that it's more

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<v Speaker 1>it's easiest to kind of respect at an intellectual level

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<v Speaker 1>because he's very smart and he's succeeded in a lot

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<v Speaker 1>of his Like the reason why the master Plottery thing

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<v Speaker 1>kind of has a lot of traction is he's been

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<v Speaker 1>very successful in a lot of his goals over time,

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<v Speaker 1>Like he's been willing to, he's been able to. He

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<v Speaker 1>has a degree of like focus and discipline that's fairly

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<v Speaker 1>rare on the right.

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<v Speaker 2>Yeah, it's pretty weird, wells, isn't he also like drinking

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<v Speaker 2>the blood of younger people or something like that.

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<v Speaker 1>We're going to talk about that later on in the series.

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<v Speaker 1>It's unclear to me if he's ever drank any young

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<v Speaker 1>people's blood, but he's definitely been accused of it and

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<v Speaker 1>has like expressed an interest in it. I think the

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<v Speaker 1>guy who definitely is drinking young people's blood is Brian Johnson.

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<v Speaker 1>That like like rich founder dude who's obsessed with reducing

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<v Speaker 1>his biological age back to seventeen. He takes his son's

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<v Speaker 1>blood as a supplement. Really yeah, oh yeah, yeah, I

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<v Speaker 1>mean he brags about it. Yeah, Like he's very open

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<v Speaker 1>about that. Peter has always Peter is on the record

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<v Speaker 1>to say I don't do that. He was just kind

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<v Speaker 1>of He's invested in a lot of companies that did

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<v Speaker 1>anti aging stuff, some of which like we're looking into

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<v Speaker 1>plasma replacement, right, But it's unclear if he ever did it,

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<v Speaker 1>and if he didn't do it, it would be because

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<v Speaker 1>like he just didn't think it worked. He is a

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<v Speaker 1>big advocate of taking human growth hormone as an anti

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<v Speaker 1>aging supplement. So I think it's one of those things

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<v Speaker 1>where if he doesn't, if he hasn't done the young

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<v Speaker 1>people's blood thing, it's just because he decided the science wasn't.

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<v Speaker 2>There, or he's just so fucking roided out that he's.

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<v Speaker 1>Just yeah, the ruids have given him enough blood. There's

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<v Speaker 1>no more room for blood in Peter's body. So no,

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<v Speaker 1>Like many of the worst things on this earth, Peter

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<v Speaker 1>Teel began in Germany, Frankfort to be specific, where he

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<v Speaker 1>was born on October eleventh, nineteen sixty seven. His father, Klaus,

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<v Speaker 1>was a chemical engineer who the very next year, sixty eight,

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<v Speaker 1>got high by a consulting firm that specialized in heavy industry,

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<v Speaker 1>including oil and gas refining. The founder of the company,

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<v Speaker 1>Arthur G. McKee, had owned a series of steel foundries

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<v Speaker 1>in the Cleveland area, where the Teals moved in nineteen

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<v Speaker 1>sixty eight. So now, at this point, and I think

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<v Speaker 1>this is probably clue to most of our listeners, in

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<v Speaker 1>nineteen sixty eight, Cleveland is just a series of river

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<v Speaker 1>fires with some subjects attached, right Like, It's not the

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<v Speaker 1>city we know and tolerate today. It's nothing but the

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<v Speaker 1>kyah Hogan burning and a couple of soot drenched houses.

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<v Speaker 1>And the reason the Kyahogue is always on fire is

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<v Speaker 1>guys like Arthur McKee, who runs steel boundaries.

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<v Speaker 2>You know.

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<v Speaker 1>So that is that Peter grows up with his dad

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<v Speaker 1>kind of working in the destroying the planet industry, Like

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<v Speaker 1>he's an oil and gas man working for an industrial

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<v Speaker 1>magnate in fucking Cleveland. So Klaus works for a firm

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<v Speaker 1>in Cleveland for a couple of years while he gets

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<v Speaker 1>his graduate degree, and in nineteen seventy one, when Peter

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<v Speaker 1>was four, his parents have a second child, Patrick now

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<v Speaker 1>tealsby biographer Max Chafkin, author of The Contrarian, which is

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<v Speaker 1>a book that will be a sizable source for this.

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<v Speaker 1>Although I do have some disagree. I think Chaefkin's a

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<v Speaker 1>very good writer, good biographer. There's a couple of areas

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<v Speaker 1>where I disagree with them that we'll talk about here.

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<v Speaker 1>But yeah, he has described Klaus and Peter's mom Suzanne,

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<v Speaker 1>as fanatical Republicans who were absolutely gaga for Nixon. That

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<v Speaker 1>may be true, you know, chaef Cains certainly knows more

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<v Speaker 1>about this than me. However, Peter disagrees with that characterization

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<v Speaker 1>of his parents. He doesn't seem to have considered them

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<v Speaker 1>to have been fanatical Republicans or religious extremists, and chaf

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<v Speaker 1>Can also kind of paints them as Christian like hardcore

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<v Speaker 1>Christian conservatives. Peter is an outspoken Christian. It's unclear to

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<v Speaker 1>me again, if this is just Peter disliking the description

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<v Speaker 1>of himself and his parents as extremists, or if this

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<v Speaker 1>is that Chase can you know, maybe doesn't have all

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<v Speaker 1>of the context. We don't get a lot of detail

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<v Speaker 1>about Teale's parents, so it's not perfectly clear, right. Chaefkin

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<v Speaker 1>describes his father as cold, bordering on cruel at times. Again,

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<v Speaker 1>this is a characterization Peter would disagree with, at least

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<v Speaker 1>publicly in terms of like stories that paint that picture

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<v Speaker 1>of his dad is cruel. I don't see a lot

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<v Speaker 1>of really good detailed evidence about it. The story that

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<v Speaker 1>Chafkin cites is kind of evidence of how cold and

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<v Speaker 1>cruel Peter's dad was. Is a story that Peter tells

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<v Speaker 1>a lot. Two biographers I've seen this or two interviewers

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<v Speaker 1>I've seen this story recounted in a couple of different

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<v Speaker 1>articles that interviewed Peter before Chaefgin's biography came out. And

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<v Speaker 1>the story is that one day, when Peter is a

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<v Speaker 1>little kid, like maybe four or five, he was looking

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<v Speaker 1>at a rug in the family home that was made

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<v Speaker 1>from a cow hide, and he asked his dad where

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<v Speaker 1>did this rug come from? And Klaus, matter of fact,

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<v Speaker 1>they explained that it was made from a dead cow.

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<v Speaker 1>Peter asked, like, what what does it mean that something's dead?

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<v Speaker 1>And his dad told him, quote, death happens to all animals,

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<v Speaker 1>all people. It will happen to me one day, it

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<v Speaker 1>will happen to you one day. And Chafkin describes this

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<v Speaker 1>as a moment of like brutal honesty, and he kind

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<v Speaker 1>of insinuates that it may have done some damage to Peter,

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<v Speaker 1>writing that he quote would return to the cow and

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<v Speaker 1>the brutal finality of the thing again and again, even

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<v Speaker 1>in middle age. Now, it does seem to be accurate

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<v Speaker 1>that Peter is stuck in his mind. I just don't

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<v Speaker 1>know that I consider that a brutal description of death.

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<v Speaker 1>That seems like, you know, kind of just factual, right,

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<v Speaker 1>Like I had a conversation with my dad about death

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<v Speaker 1>that wasn't all that different from this, right, Like, it

0:12:43.520 --> 0:12:45.920
<v Speaker 1>happens to everything, it'll happen to me, it'll happen to you.

0:12:45.960 --> 0:12:47.959
<v Speaker 1>Like how else do you explain death to a kid? Right?

0:12:48.360 --> 0:12:51.840
<v Speaker 2>Yeah, Yeah, I mean I don't know. That feels like

0:12:51.920 --> 0:12:57.000
<v Speaker 2>pretty like a pretty weak antecedent for everything that's about

0:12:57.000 --> 0:12:57.720
<v Speaker 2>to transpire.

0:12:58.360 --> 0:13:00.880
<v Speaker 1>I think what's going on here is that Peter is

0:13:00.960 --> 0:13:02.559
<v Speaker 1>obsessed with death and dying.

0:13:02.679 --> 0:13:02.800
<v Speaker 2>Right.

0:13:02.840 --> 0:13:05.679
<v Speaker 1>He's put a huge amount of money into like reversing

0:13:05.760 --> 0:13:08.320
<v Speaker 1>aging and anti senizence and all this kind of stuff.

0:13:08.320 --> 0:13:10.920
<v Speaker 1>So like, he clearly is a guy who's obsessed with

0:13:11.200 --> 0:13:15.480
<v Speaker 1>his own mortality, and like you're looking for evidence of

0:13:15.520 --> 0:13:17.760
<v Speaker 1>that in his childhood, and he does tell this story.

0:13:17.960 --> 0:13:20.000
<v Speaker 1>He told The New Yorker in twenty eleven that this

0:13:20.080 --> 0:13:23.640
<v Speaker 1>was a quote very very disturbing day. So obviously this

0:13:23.800 --> 0:13:26.320
<v Speaker 1>does stick in his mind. But I don't know that

0:13:26.320 --> 0:13:28.920
<v Speaker 1>that makes the case that his dad is like cold

0:13:29.440 --> 0:13:32.319
<v Speaker 1>because this I just don't see it from that anecdote.

0:13:32.360 --> 0:13:32.480
<v Speaker 2>You know.

0:13:32.520 --> 0:13:35.239
<v Speaker 1>Obviously that's one anecdote. We're talking about a whole childhood,

0:13:36.080 --> 0:13:37.920
<v Speaker 1>So that doesn't mean that he was not cold. I

0:13:38.000 --> 0:13:41.679
<v Speaker 1>just don't I feel like what we may get from

0:13:41.720 --> 0:13:45.640
<v Speaker 1>the fact that this story fucks Peter up so much

0:13:45.800 --> 0:13:47.960
<v Speaker 1>says less about his dad and more about like who

0:13:47.960 --> 0:13:50.480
<v Speaker 1>Peter is as a person, because I think most of

0:13:50.559 --> 0:13:54.400
<v Speaker 1>us have this experience and like don't grow up dedicated

0:13:54.400 --> 0:13:57.440
<v Speaker 1>to conquering mortality, whereas kind of like, oh yeah, everything dies,

0:13:57.720 --> 0:13:59.720
<v Speaker 1>all right, well, I better figure out something I'm going

0:13:59.760 --> 0:14:04.440
<v Speaker 1>to do with my life, right yeah, yeah, you know,

0:14:04.640 --> 0:14:07.880
<v Speaker 1>like gas station drugs. That was my That was my decision,

0:14:08.080 --> 0:14:10.840
<v Speaker 1>which I think if Peter had gotten into that just

0:14:10.880 --> 0:14:14.319
<v Speaker 1>by some of these trucker pills, Peter, you know, yeah,

0:14:14.640 --> 0:14:17.560
<v Speaker 1>they'll keep you, they'll keep you alive forever, as well

0:14:17.600 --> 0:14:24.560
<v Speaker 1>as HGH will. So anyway, Peter has never made peace

0:14:24.600 --> 0:14:27.080
<v Speaker 1>with death, or what he calls the ideology of the

0:14:27.080 --> 0:14:31.200
<v Speaker 1>inevitability of the death of every individual. I also love

0:14:31.240 --> 0:14:34.640
<v Speaker 1>that the ideal. It's not an ideology, man, it's just

0:14:34.680 --> 0:14:38.040
<v Speaker 1>a fact. That's like, that's like seeing some people who

0:14:38.120 --> 0:14:40.360
<v Speaker 1>are like staying back from a cliff's edge on a

0:14:40.400 --> 0:14:42.520
<v Speaker 1>windy day and be like, oh, you've fallen for the

0:14:42.520 --> 0:14:45.120
<v Speaker 1>ideology of dying in a fall.

0:14:45.320 --> 0:14:49.480
<v Speaker 3>Come on the ideal, man, the inevitability of the death

0:14:49.560 --> 0:14:50.920
<v Speaker 3>of every individual.

0:14:51.120 --> 0:14:54.640
<v Speaker 1>Yeah, I think I've had conversations with anti seatbelt guys

0:14:54.680 --> 0:14:57.960
<v Speaker 1>about like the ideology of safety of like a nanny

0:14:57.960 --> 0:14:59.760
<v Speaker 1>state culture, and it's like, no, man, I just don't

0:14:59.760 --> 0:15:01.600
<v Speaker 1>want to diet at car crash.

0:15:04.160 --> 0:15:05.960
<v Speaker 2>This huge old libertarian right.

0:15:06.360 --> 0:15:08.840
<v Speaker 1>Oh yeah, as all hell. Well, you see nowadays, I

0:15:08.840 --> 0:15:10.600
<v Speaker 1>don't know if you'd call it that, but he definitely

0:15:10.600 --> 0:15:12.200
<v Speaker 1>comes out of libertarianism.

0:15:12.280 --> 0:15:15.640
<v Speaker 2>Yeah, and so, and when I think of libertarians, I

0:15:15.640 --> 0:15:20.200
<v Speaker 2>think of like people who never evolved past like second

0:15:20.240 --> 0:15:26.920
<v Speaker 2>semester freshman dorm room, uh ideology, And that feels very

0:15:27.040 --> 0:15:31.600
<v Speaker 2>much like the like the the the ideology of the

0:15:31.640 --> 0:15:37.119
<v Speaker 2>inevitability of death feels very like third bong hit freshman

0:15:37.240 --> 0:15:39.080
<v Speaker 2>year dorm room.

0:15:39.880 --> 0:15:46.560
<v Speaker 1>Yeah, dude, yeah, yeah, I agree with that. You know

0:15:46.600 --> 0:15:49.120
<v Speaker 1>what I will say for libertarians, I always have to

0:15:49.280 --> 0:15:51.520
<v Speaker 1>give a little bit of pushback just because of where

0:15:51.560 --> 0:15:53.920
<v Speaker 1>I come out there. You've got your two kinds, You've

0:15:53.920 --> 0:15:57.040
<v Speaker 1>got your like dorm room. I'm gonna read fucking Murray

0:15:57.120 --> 0:16:01.600
<v Speaker 1>Rothbard and basically become a fascist whenever anyone suggests I

0:16:01.640 --> 0:16:06.600
<v Speaker 1>pay my fair share in taxes Libertarians, which Peter is no, no, no,

0:16:06.760 --> 0:16:10.080
<v Speaker 1>My kind the kind that I respect are I'm not.

0:16:10.200 --> 0:16:12.000
<v Speaker 1>I wouldn't say I'm there now, but I have I

0:16:12.000 --> 0:16:13.680
<v Speaker 1>do have a degree of respect and love for Like

0:16:14.040 --> 0:16:17.080
<v Speaker 1>after the big hurricane in North Carolina, you had like

0:16:17.920 --> 0:16:21.240
<v Speaker 1>several dozen guys who owned their own helicopters and often

0:16:21.280 --> 0:16:24.200
<v Speaker 1>built their own helicopters, who like flew in just because

0:16:24.240 --> 0:16:27.800
<v Speaker 1>they're like they're like helicopter libertarians. I like my helicopter

0:16:27.920 --> 0:16:30.800
<v Speaker 1>libertarians where it's like I just don't trust the States,

0:16:30.840 --> 0:16:34.200
<v Speaker 1>so I bought my own helicopter a disaster rescue. Those

0:16:34.200 --> 0:16:35.000
<v Speaker 1>guys are fine.

0:16:35.880 --> 0:16:39.040
<v Speaker 2>Yeah, yeah, although are those the same guys that also

0:16:39.120 --> 0:16:42.120
<v Speaker 2>were the militia that tried to interfere with.

0:16:42.880 --> 0:16:46.080
<v Speaker 1>Those guys were in trucks. Those guys were in trucks.

0:16:46.560 --> 0:16:53.680
<v Speaker 1>That might be yet another different kind of libertarian Helicopterah,

0:16:54.040 --> 0:17:00.200
<v Speaker 1>we're very very pro helicopter libertarian in this ass. Those

0:17:01.240 --> 0:17:05.920
<v Speaker 1>guys are fine. So yeah, that's a Peter's like kind

0:17:05.960 --> 0:17:07.120
<v Speaker 1>of inciting incident.

0:17:07.200 --> 0:17:07.320
<v Speaker 2>Right.

0:17:07.320 --> 0:17:09.560
<v Speaker 1>If you're making the Peter Teal movie, you started with

0:17:09.600 --> 0:17:12.119
<v Speaker 1>his dad explaining death to him while looking at this

0:17:12.200 --> 0:17:17.760
<v Speaker 1>cowhide rug. Now, shortly after that conversation, his dad decides

0:17:17.800 --> 0:17:20.399
<v Speaker 1>to move the family away from Cleveland, usually a good

0:17:20.480 --> 0:17:24.520
<v Speaker 1>decision and live every engineer's dream, which is, of course

0:17:24.800 --> 0:17:31.199
<v Speaker 1>helping South Africa build a uranium mind. You know what

0:17:31.359 --> 0:17:35.920
<v Speaker 1>engineer doesn't want to live that? So the Teal family

0:17:36.160 --> 0:17:39.200
<v Speaker 1>moves to South Africa kind of yeah, I mean they're

0:17:39.200 --> 0:17:43.679
<v Speaker 1>technically in South Africa. Peter's parents send him to an expensive,

0:17:43.800 --> 0:17:48.160
<v Speaker 1>whites only private school called Pridwin. According to the school's website,

0:17:48.200 --> 0:17:50.480
<v Speaker 1>it was founded in nineteen twenty three as a non

0:17:50.560 --> 0:17:56.240
<v Speaker 1>denominational school rooted in Christian ethics and values. Today, the

0:17:56.280 --> 0:18:00.680
<v Speaker 1>Pridwood website prominently features numerous stock photos of non white kids.

0:18:01.520 --> 0:18:04.240
<v Speaker 1>So it does seem like maybe things have been forced

0:18:04.280 --> 0:18:08.119
<v Speaker 1>to move forward there. But when Peter went there, it

0:18:08.160 --> 0:18:11.000
<v Speaker 1>would have taught racial separation as an obvious good and

0:18:11.040 --> 0:18:14.119
<v Speaker 1>a necessity. Right this is we're talking South Africa in

0:18:14.119 --> 0:18:18.679
<v Speaker 1>the seventies, right after Pridwen. Peter went to a German

0:18:18.760 --> 0:18:22.119
<v Speaker 1>language public school. He was a good student. He always

0:18:22.119 --> 0:18:24.919
<v Speaker 1>does well in school, but these are not happy years

0:18:24.920 --> 0:18:27.919
<v Speaker 1>for him, at least his chafkin paints it quote. A

0:18:27.960 --> 0:18:30.560
<v Speaker 1>picture from that era shows a sullen boy in shorts,

0:18:30.600 --> 0:18:34.119
<v Speaker 1>knickers and a tie carrying an adult sized briefcase. A

0:18:34.160 --> 0:18:37.960
<v Speaker 1>grade school classmate in Namibia, George erb recalled Teal as

0:18:38.040 --> 0:18:41.080
<v Speaker 1>smart but withdrawt. He had that distinct, striking smart look

0:18:41.119 --> 0:18:44.080
<v Speaker 1>about him, almost like he seemed bored. Rb said, we

0:18:44.160 --> 0:18:46.560
<v Speaker 1>didn't really mingle a lot with Peter in school, though

0:18:46.600 --> 0:18:49.080
<v Speaker 1>we always knew the miners' kids would not stay long

0:18:49.119 --> 0:18:51.399
<v Speaker 1>in town. Now, as he noted here, I said that

0:18:51.400 --> 0:18:54.119
<v Speaker 1>they moved to South Africa. They are, though actually not

0:18:54.440 --> 0:18:58.080
<v Speaker 1>in what in South Africa. They were in Namibia, which

0:18:58.400 --> 0:19:01.800
<v Speaker 1>a big chunk of Namibia is governed and run by

0:19:01.840 --> 0:19:05.359
<v Speaker 1>South Africa. At this point, right at the time, a

0:19:05.400 --> 0:19:07.679
<v Speaker 1>lot of what we call Namibia today was known to

0:19:07.800 --> 0:19:11.720
<v Speaker 1>South Africans as South West Africa, and it was governed

0:19:11.800 --> 0:19:14.800
<v Speaker 1>under a military occupation, as if it were essentially the

0:19:14.840 --> 0:19:18.520
<v Speaker 1>little brother of the apartheid state. The whole reason that

0:19:18.560 --> 0:19:22.959
<v Speaker 1>South Africa has a uranium mine comes down to environmental

0:19:23.000 --> 0:19:26.439
<v Speaker 1>regulations in western nations. Around this period, some of the

0:19:26.520 --> 0:19:29.320
<v Speaker 1>very earliest waves of uranium had been mined in places

0:19:29.359 --> 0:19:31.679
<v Speaker 1>like the US and Australia. But pretty quickly, once it

0:19:31.720 --> 0:19:33.920
<v Speaker 1>becomes clear that we're going to need a lot of uranium,

0:19:34.240 --> 0:19:37.280
<v Speaker 1>it also becomes clear that like uranium mining is really

0:19:37.320 --> 0:19:39.919
<v Speaker 1>bad for the environment, so we'd better do that a

0:19:39.920 --> 0:19:43.080
<v Speaker 1>lot in Africa, right, like a big bit. Actually, King

0:19:43.160 --> 0:19:46.400
<v Speaker 1>Leopold's old colony in the Cargo becomes a major source

0:19:46.440 --> 0:19:49.720
<v Speaker 1>of uranium mining, and Namibia in this period becomes the

0:19:49.760 --> 0:19:53.400
<v Speaker 1>fourth largest global producer of uranium. During the Cold War,

0:19:53.480 --> 0:19:56.080
<v Speaker 1>when we are using up quite a lot of the stuff,

0:19:57.080 --> 0:20:00.480
<v Speaker 1>so That's why South Africa is a big. Part of

0:20:00.480 --> 0:20:03.400
<v Speaker 1>why South Africa is so hesitant to give up their

0:20:03.440 --> 0:20:06.000
<v Speaker 1>occupation of Namibia is like, Namibia has a shitload of

0:20:06.119 --> 0:20:09.920
<v Speaker 1>uranium and South Africa wants that for several reasons, none

0:20:09.920 --> 0:20:13.119
<v Speaker 1>of them good. Now, the managing and engineering staff at

0:20:13.119 --> 0:20:16.560
<v Speaker 1>the mine where Klaus worked was white. The workforce were

0:20:16.640 --> 0:20:20.959
<v Speaker 1>largely migrants on one year contracts for white families. This

0:20:21.200 --> 0:20:24.120
<v Speaker 1>was a good job. You had good access to medical care,

0:20:24.160 --> 0:20:27.240
<v Speaker 1>you had nice houses. You're basically living in a company

0:20:27.320 --> 0:20:30.760
<v Speaker 1>town that is built for the white employees of this mine.

0:20:30.840 --> 0:20:34.320
<v Speaker 1>There's a country club there, there's quality schools. Things are

0:20:34.359 --> 0:20:37.400
<v Speaker 1>a lot uglier for the contract workers who are being

0:20:37.400 --> 0:20:39.480
<v Speaker 1>brought in to do a lot of the heavy lifting

0:20:39.560 --> 0:20:42.479
<v Speaker 1>at the mine. Now, much of this ugliness came from

0:20:42.520 --> 0:20:45.600
<v Speaker 1>the fact that South Africa was not allowed to be

0:20:45.720 --> 0:20:49.040
<v Speaker 1>in Southwest Namibia. Right, They are not supposed to be

0:20:49.200 --> 0:20:53.240
<v Speaker 1>occupying this chunk of Namibia. The UN had ordered them

0:20:53.280 --> 0:20:56.240
<v Speaker 1>to leave in nineteen sixty six, but by the time

0:20:56.240 --> 0:20:59.040
<v Speaker 1>the Teals moved into the country, South Africa had yet

0:20:59.080 --> 0:21:01.840
<v Speaker 1>to move their troops out. This is like nineteen seventy

0:21:01.920 --> 0:21:06.560
<v Speaker 1>to one or two, right, So they've overstayed their visa

0:21:06.720 --> 0:21:08.480
<v Speaker 1>by quite a while. But you don't really need a

0:21:08.560 --> 0:21:10.320
<v Speaker 1>visa if you have enough guns.

0:21:10.680 --> 0:21:15.600
<v Speaker 2>Yeah, this whole thing is fucking grim man. Yeah, it's

0:21:15.680 --> 0:21:19.440
<v Speaker 2>parteid uranium. Mind, just fucking grim.

0:21:19.800 --> 0:21:23.480
<v Speaker 1>Peter's childhood is in an apartheid uranium mine.

0:21:24.560 --> 0:21:28.480
<v Speaker 2>Like I thought Elon Musk had liken uh kind of

0:21:28.480 --> 0:21:31.720
<v Speaker 2>like super villain origin story with the emerald mine. But

0:21:31.840 --> 0:21:34.119
<v Speaker 2>the uranium not really trumps.

0:21:34.760 --> 0:21:37.280
<v Speaker 1>Honestly, bro, I'll take an emerald mine over this any

0:21:37.320 --> 0:21:42.280
<v Speaker 1>day in a fucking week. So in nineteen seventy three,

0:21:42.359 --> 0:21:45.200
<v Speaker 1>the ICC, the International Criminal Court, upheld that you in

0:21:45.320 --> 0:21:48.840
<v Speaker 1>ruling and said again South Africa, you've got to leave Namibia.

0:21:48.920 --> 0:21:51.480
<v Speaker 1>This is not your country. What are you doing there,

0:21:51.640 --> 0:21:53.720
<v Speaker 1>to which South Africa says, we are getting a lot

0:21:53.720 --> 0:21:57.119
<v Speaker 1>of uranium and we're not going to leave. This leads

0:21:57.119 --> 0:22:00.159
<v Speaker 1>to sanctions against the sale of minerals from mine and

0:22:00.200 --> 0:22:04.000
<v Speaker 1>occupied Namibia, sanctions that are ignored by much of the West.

0:22:04.320 --> 0:22:07.680
<v Speaker 1>And I'm going to just quote read about that via

0:22:07.760 --> 0:22:10.800
<v Speaker 1>a quote I found on the website Mining Sea. The

0:22:10.880 --> 0:22:15.119
<v Speaker 1>decree warned that anyone found extracting and selling minerals from

0:22:15.200 --> 0:22:19.360
<v Speaker 1>Namibia would be held liable beneficiaries to Namibia's minerals, including

0:22:19.400 --> 0:22:23.119
<v Speaker 1>Britain and the United States, except Sweden did not honor

0:22:23.160 --> 0:22:26.320
<v Speaker 1>the decree when uranium production from Rossing would satisfy Britain's

0:22:26.320 --> 0:22:30.080
<v Speaker 1>ten percent demand. So because uranium was so needed for

0:22:30.119 --> 0:22:34.359
<v Speaker 1>this build up, basically a lot of the West was like, no, fuck,

0:22:34.400 --> 0:22:36.880
<v Speaker 1>what the UN says, We're going to keep paying South

0:22:36.920 --> 0:22:40.000
<v Speaker 1>Africa for their uranium because we really need it right

0:22:41.720 --> 0:22:45.440
<v Speaker 1>tale as old as time now. The company that ran

0:22:45.520 --> 0:22:48.399
<v Speaker 1>the mine where Klaus worked as a contractor was called

0:22:48.520 --> 0:22:51.840
<v Speaker 1>Rio Tinto, and they had You're not going to be

0:22:51.840 --> 0:22:55.159
<v Speaker 1>surprised to hear that this illegal uranium mine company has

0:22:55.200 --> 0:22:59.800
<v Speaker 1>an evil history, but they have like a comically evil history.

0:23:00.200 --> 0:23:01.679
<v Speaker 2>I feel like I've heard a name before.

0:23:02.080 --> 0:23:05.320
<v Speaker 1>Oh yeah, oh yeah. So in the late nineteen thirties,

0:23:05.720 --> 0:23:08.639
<v Speaker 1>Rio Tino had called on Francisco Franco to use his

0:23:08.760 --> 0:23:12.119
<v Speaker 1>soldiers to crush left wing miners protesting against bad working

0:23:12.160 --> 0:23:14.800
<v Speaker 1>conditions in Spain. The head of the company at the

0:23:14.840 --> 0:23:18.600
<v Speaker 1>time Sir auckland Getty's, which is such an evil mine

0:23:18.600 --> 0:23:24.800
<v Speaker 1>owner's name, What an amazing evil Sir auckland Getty's. Jesus

0:23:25.680 --> 0:23:29.040
<v Speaker 1>Getty's brag that quote miners found guilty of trouble making

0:23:29.080 --> 0:23:34.000
<v Speaker 1>our quote martialed and shot big fan of Franco the

0:23:34.080 --> 0:23:38.040
<v Speaker 1>leaders of Rio Tento. As another interesting side note, Noah,

0:23:38.320 --> 0:23:41.440
<v Speaker 1>Rio Tinto was also a major source of raw materials

0:23:41.440 --> 0:23:44.280
<v Speaker 1>for the Nazi rearmament campaign. These are the guys that

0:23:44.400 --> 0:23:47.600
<v Speaker 1>build the Wehrmacht back up into fighting shape. Thank God.

0:23:47.720 --> 0:23:50.080
<v Speaker 1>You know where would we be without Rio Tinto.

0:23:51.280 --> 0:23:51.560
<v Speaker 2>God?

0:23:53.480 --> 0:23:57.680
<v Speaker 1>Yes, Now, by the early seventies there were no more

0:23:57.760 --> 0:24:01.240
<v Speaker 1>Nazis to arms, so Rio said about finding their next

0:24:01.240 --> 0:24:04.840
<v Speaker 1>best equivalent, which is of course s apartheid South Africa.

0:24:05.040 --> 0:24:09.359
<v Speaker 1>Right now, since they're running an illegal uranium mine and

0:24:09.440 --> 0:24:13.119
<v Speaker 1>occupied Namibia, they're like, why not go full fascist? And

0:24:13.160 --> 0:24:17.000
<v Speaker 1>they decide to operate their facilities in Namibia like a

0:24:17.080 --> 0:24:19.840
<v Speaker 1>concentration camp. And I'm going to quote from an article

0:24:19.880 --> 0:24:23.760
<v Speaker 1>by the London Mining Network. Here, black workers constructing the

0:24:23.840 --> 0:24:28.159
<v Speaker 1>Rossing uranium mine lived in appalling conditions in temporary camps,

0:24:28.320 --> 0:24:32.199
<v Speaker 1>which researchers found akin to slavery. By akin to slavery,

0:24:32.760 --> 0:24:35.439
<v Speaker 1>it means that actually leaving work for any meaning, but

0:24:35.520 --> 0:24:38.560
<v Speaker 1>being for any reason, but being dismissed by your manager

0:24:38.960 --> 0:24:42.000
<v Speaker 1>was a crime, workers who misplaced or forgot their ID

0:24:42.160 --> 0:24:45.959
<v Speaker 1>badge could be jailed. Now, the fact that someone might

0:24:46.000 --> 0:24:49.240
<v Speaker 1>get hired to consult at such a mind doesn't imply

0:24:49.440 --> 0:24:51.960
<v Speaker 1>that they were involved with setting up or executing any

0:24:51.960 --> 0:24:54.960
<v Speaker 1>of these policies, but it does suggest that one was

0:24:55.040 --> 0:24:59.040
<v Speaker 1>broadly fine with them. As Max Chafkin writes, a contract

0:24:59.080 --> 0:25:02.040
<v Speaker 1>laborer on the Construs Auction project, the project Klaus's company

0:25:02.080 --> 0:25:04.720
<v Speaker 1>was helping to oversee, who said workers had not been

0:25:04.760 --> 0:25:07.040
<v Speaker 1>told they were building a uranium mine and were thus

0:25:07.119 --> 0:25:10.080
<v Speaker 1>unaware of the risks of radiation. The only clue had

0:25:10.080 --> 0:25:13.160
<v Speaker 1>been that white employees would hand out wages from behind glass,

0:25:13.320 --> 0:25:17.640
<v Speaker 1>seemingly trying to avoid contamination themselves. The report mentioned workers

0:25:17.760 --> 0:25:20.880
<v Speaker 1>dying like flies in nineteen seventy six while the mine

0:25:20.920 --> 0:25:21.800
<v Speaker 1>was under construction.

0:25:22.840 --> 0:25:24.359
<v Speaker 2>So this is so bad.

0:25:24.720 --> 0:25:27.000
<v Speaker 1>This is pretty evil.

0:25:27.080 --> 0:25:32.160
<v Speaker 2>To illegal apartheid uranium mining concentration camp.

0:25:32.359 --> 0:25:34.879
<v Speaker 1>Yeah, yeah, that's Peter's dad's job and some of his

0:25:34.960 --> 0:25:36.440
<v Speaker 1>earliest memories as a kid.

0:25:37.400 --> 0:25:41.800
<v Speaker 2>And he's disturbed by like Bessie the coin.

0:25:43.600 --> 0:25:46.000
<v Speaker 1>What, Peter, If you want to end death, the first

0:25:46.040 --> 0:25:50.280
<v Speaker 1>step might be ending illegal uranium mines. If you just

0:25:50.320 --> 0:25:51.959
<v Speaker 1>care about death as a concept.

0:25:53.040 --> 0:25:55.320
<v Speaker 2>I cannot believe how cartoonish is.

0:25:55.520 --> 0:26:00.639
<v Speaker 1>It's so funny. It's like the funniest bad story he

0:26:00.680 --> 0:26:04.880
<v Speaker 1>could have just being the guy he is coming from.

0:26:04.920 --> 0:26:07.119
<v Speaker 1>This is a background like a lot of these guys,

0:26:07.480 --> 0:26:10.080
<v Speaker 1>like Elon Musk, there's this period of time in musks

0:26:10.080 --> 0:26:12.120
<v Speaker 1>backstories like, oh, well, he is this kid who's moved

0:26:12.119 --> 0:26:15.240
<v Speaker 1>around about. His family sucks, his dad's this abusive monster.

0:26:15.560 --> 0:26:18.479
<v Speaker 1>He's bullied as a kid. It's a really sad like

0:26:18.520 --> 0:26:20.760
<v Speaker 1>I can see how he you know, there's a I

0:26:20.760 --> 0:26:23.080
<v Speaker 1>can see how a couple of different kinds of kid

0:26:23.119 --> 0:26:24.840
<v Speaker 1>could have come out of this, some of them who

0:26:24.880 --> 0:26:26.719
<v Speaker 1>would have been a lot better than Musk was right,

0:26:26.720 --> 0:26:28.520
<v Speaker 1>Maybe he wasn't always destined to be the kind of

0:26:28.560 --> 0:26:31.199
<v Speaker 1>guy he is. With Teal, you're like, oh, yeah, no,

0:26:31.760 --> 0:26:35.840
<v Speaker 1>this is this childhood. Was Taylor made to produce Peter Teal?

0:26:36.240 --> 0:26:38.240
<v Speaker 2>Yeah, totally.

0:26:38.760 --> 0:26:40.920
<v Speaker 1>You know what else was Taylor made to produce Peter

0:26:41.040 --> 0:26:48.480
<v Speaker 1>Tel Noah, Yeah. The sponsors of our show are attempting

0:26:48.560 --> 0:26:52.000
<v Speaker 1>to breed clones of Peter Teel in a tank. It's

0:26:52.040 --> 0:26:55.399
<v Speaker 1>kind of like that the fourth Alien movie, Alien Resurrection,

0:26:56.200 --> 0:26:58.640
<v Speaker 1>down to the fact that they are mixing Peter Teal's

0:26:58.720 --> 0:27:01.960
<v Speaker 1>jeans with Sigourney we So let's see what happens everybody,

0:27:02.000 --> 0:27:11.199
<v Speaker 1>you know, We'll see what happens. We're back and in

0:27:11.280 --> 0:27:13.840
<v Speaker 1>the time that we were off air, the Peter Teel

0:27:13.880 --> 0:27:18.439
<v Speaker 1>Sigourney Weaver clones escaped containment in our in our our

0:27:18.560 --> 0:27:23.199
<v Speaker 1>our sponsors orbital base. Things do not seem to be

0:27:23.240 --> 0:27:31.320
<v Speaker 1>going well. Sorry, air, that was probably predictable. Anyway, We'll

0:27:31.400 --> 0:27:36.000
<v Speaker 1>keep you updated on the situation. So we're talking about

0:27:36.119 --> 0:27:39.440
<v Speaker 1>uranium mining in South Africa, which is getting South Africa

0:27:39.480 --> 0:27:41.440
<v Speaker 1>in trouble. And it's one of those things where if

0:27:41.440 --> 0:27:43.399
<v Speaker 1>it was if it had just been about the money

0:27:43.560 --> 0:27:47.399
<v Speaker 1>South Africa could make exporting uranium, it probably wouldn't have

0:27:47.440 --> 0:27:50.600
<v Speaker 1>been worthwhile to piss off the whole international community to

0:27:50.680 --> 0:27:53.600
<v Speaker 1>keep this mine open. But that's not the only reason

0:27:53.640 --> 0:27:57.000
<v Speaker 1>why South Africa wants the uranium mine. A big part

0:27:57.080 --> 0:28:00.680
<v Speaker 1>of why they insisted on keeping this thing operational was

0:28:00.720 --> 0:28:04.040
<v Speaker 1>that they are an unpopular apartheid government that is in

0:28:04.080 --> 0:28:07.359
<v Speaker 1>the process of becoming a global pariah. They are dealing

0:28:07.440 --> 0:28:11.080
<v Speaker 1>with something of an extential of an existential pr crisis

0:28:11.359 --> 0:28:13.880
<v Speaker 1>because of all of like the racism and violence that

0:28:14.040 --> 0:28:18.199
<v Speaker 1>the world is watching them do, and the white rulers

0:28:18.240 --> 0:28:20.679
<v Speaker 1>of the country decided the best way for them to

0:28:20.720 --> 0:28:23.800
<v Speaker 1>gain long term security for the regime was to get

0:28:23.920 --> 0:28:26.960
<v Speaker 1>nuclear weapons, even if they had to break international law

0:28:26.960 --> 0:28:31.080
<v Speaker 1>to do so. Right, And South Africa does eventually construct

0:28:31.119 --> 0:28:34.280
<v Speaker 1>a handful of very illegal nukes, right. They are not

0:28:34.359 --> 0:28:37.200
<v Speaker 1>supposed to have these internationally, No one's supposed to be

0:28:37.240 --> 0:28:42.040
<v Speaker 1>allowed to be arming themselves with new nukes. South Africa

0:28:42.040 --> 0:28:45.560
<v Speaker 1>makes their nukes and it does not, as you may

0:28:45.560 --> 0:28:48.360
<v Speaker 1>be aware, keep the apartheid regime in power. You know,

0:28:48.520 --> 0:28:51.800
<v Speaker 1>the government does in fact fall and in a kind

0:28:51.840 --> 0:28:56.520
<v Speaker 1>of unique historical case, before the government hands over power

0:28:56.600 --> 0:28:59.760
<v Speaker 1>to the ANC which is, you know, the party that

0:29:00.280 --> 0:29:05.040
<v Speaker 1>over as apartheid goes out, they disassemble all of their

0:29:05.120 --> 0:29:08.560
<v Speaker 1>nuclear weapons. To this day, this makes South Africa the

0:29:08.600 --> 0:29:12.360
<v Speaker 1>only nation to have ever made nuclear weapons and given

0:29:12.400 --> 0:29:16.480
<v Speaker 1>them up voluntarily. Obviously Ukraine receive had nuclear weapons when

0:29:16.520 --> 0:29:20.360
<v Speaker 1>the USSR crumbled and gave those up. But South Africa

0:29:20.400 --> 0:29:24.400
<v Speaker 1>actually like makes their own nuclear weapons independently and then

0:29:24.600 --> 0:29:28.000
<v Speaker 1>disassembles them and stops being a nuclear power. And that's

0:29:28.040 --> 0:29:30.280
<v Speaker 1>a unique thing in history. Although they do it, I

0:29:30.320 --> 0:29:32.640
<v Speaker 1>think mainly for reasons of racism.

0:29:33.280 --> 0:29:35.600
<v Speaker 2>It's still pretty wild. I've never heard that before.

0:29:35.800 --> 0:29:39.240
<v Speaker 1>Yeah, yeah, it's an interesting story. So while Peter's dad

0:29:39.440 --> 0:29:41.880
<v Speaker 1>was I don't know how you again, how you want

0:29:41.880 --> 0:29:44.560
<v Speaker 1>to parse out his complicity here, but he is adjacent

0:29:44.840 --> 0:29:46.120
<v Speaker 1>to some very bad things.

0:29:46.240 --> 0:29:46.400
<v Speaker 2>Right.

0:29:47.120 --> 0:29:50.560
<v Speaker 1>While his dad's doing this, Peter himself gets very little

0:29:50.680 --> 0:29:52.360
<v Speaker 1>that seems to be good from his two and a

0:29:52.400 --> 0:29:55.400
<v Speaker 1>half three years in Africa. He mostly claims to have

0:29:55.440 --> 0:29:58.719
<v Speaker 1>played alone a lot near the family house. He started

0:29:58.760 --> 0:30:00.960
<v Speaker 1>to develop a habit for comp heative chess, and he

0:30:01.000 --> 0:30:05.200
<v Speaker 1>became a voracious leader less than three years. After less

0:30:05.200 --> 0:30:07.800
<v Speaker 1>than three years away, the family decides they just haven't

0:30:07.840 --> 0:30:13.120
<v Speaker 1>had enough Cleveland and they move back. Yeah. Then as

0:30:13.160 --> 0:30:15.520
<v Speaker 1>soon as they're back in Cleveland, they're like, oh shit,

0:30:15.880 --> 0:30:18.080
<v Speaker 1>Cleveland is still not a great place to live. The

0:30:18.160 --> 0:30:21.240
<v Speaker 1>Rivers have not stopped being on fire. So they move

0:30:21.280 --> 0:30:24.920
<v Speaker 1>one last time to the Bay Area. Their specific final

0:30:24.960 --> 0:30:28.000
<v Speaker 1>residence is Foster City, which is just northwest of San

0:30:28.080 --> 0:30:31.800
<v Speaker 1>Jose and south of San Francisco. Proper, it's a fairly

0:30:31.840 --> 0:30:34.960
<v Speaker 1>affluent town and in the late nineteen seventies, Teals family

0:30:35.120 --> 0:30:38.640
<v Speaker 1>seems like they probably would have qualified as upper middle class, right,

0:30:39.680 --> 0:30:41.600
<v Speaker 1>and this is what you tend to see with the

0:30:41.640 --> 0:30:44.800
<v Speaker 1>first and second generation of tech industry giants. Guys like

0:30:44.880 --> 0:30:48.920
<v Speaker 1>Gates and Jobs all come from or move to similar

0:30:48.960 --> 0:30:52.200
<v Speaker 1>parts of California, and they're all kind of at a

0:30:52.240 --> 0:30:53.920
<v Speaker 1>similar level of family affluence.

0:30:54.000 --> 0:30:54.120
<v Speaker 2>Right.

0:30:54.160 --> 0:30:55.880
<v Speaker 1>Their parents are not like rich, they're not going to

0:30:55.880 --> 0:30:59.240
<v Speaker 1>inherit generational wealth, but their parents have enough money to

0:30:59.320 --> 0:31:03.000
<v Speaker 1>shower their kids with attention and educational opportunities that really

0:31:03.280 --> 0:31:06.040
<v Speaker 1>weren't available before. And in part because of some of

0:31:06.080 --> 0:31:08.440
<v Speaker 1>the decisions guys like this make aren't going to be

0:31:08.480 --> 0:31:15.160
<v Speaker 1>available after, you know, lease not do as many kids now.

0:31:15.240 --> 0:31:18.840
<v Speaker 1>In terms of the parenting situation, because Gates Bill Gates's

0:31:18.880 --> 0:31:23.000
<v Speaker 1>parents doting absolutely like obsessed with his development and health.

0:31:23.840 --> 0:31:28.360
<v Speaker 1>Steve's parents again doting like really really like caring parents

0:31:28.560 --> 0:31:31.320
<v Speaker 1>who were very much focused on their child doing well.

0:31:31.640 --> 0:31:33.920
<v Speaker 1>It is unclear to me how much attention Peter gets.

0:31:33.920 --> 0:31:36.880
<v Speaker 1>This is kind of an open questions. It's left as

0:31:36.880 --> 0:31:40.160
<v Speaker 1>an open question. In Chafkin's book, Peter does not seem

0:31:40.240 --> 0:31:42.840
<v Speaker 1>to embrace like the claims that his parents were very

0:31:42.880 --> 0:31:46.480
<v Speaker 1>strict or you know, fanatical conservatives, but we also get

0:31:46.560 --> 0:31:48.680
<v Speaker 1>very little of them in his stories, right, which is

0:31:48.760 --> 0:31:51.160
<v Speaker 1>very different from like, Steve Jobs told a lot of

0:31:51.200 --> 0:31:54.320
<v Speaker 1>stories about his parents, right, and so did Gates. So

0:31:54.480 --> 0:31:57.280
<v Speaker 1>I don't really know if this is a case of,

0:31:57.560 --> 0:32:00.479
<v Speaker 1>you know, he didn't want to say much about his parents,

0:32:00.520 --> 0:32:02.600
<v Speaker 1>that this is an area of insecurity form, or if

0:32:02.600 --> 0:32:07.360
<v Speaker 1>it's just he's not a guy who's super talkative about

0:32:07.360 --> 0:32:09.880
<v Speaker 1>his background, which he definitely isn't you know. That may

0:32:10.040 --> 0:32:12.640
<v Speaker 1>just explain it, But it does seem that his parents

0:32:12.680 --> 0:32:15.920
<v Speaker 1>are not kind of central to his feelings or ambitions

0:32:16.000 --> 0:32:18.560
<v Speaker 1>in the same way that they really seem to have

0:32:18.640 --> 0:32:22.320
<v Speaker 1>been for a lot of other like tech industry icons

0:32:22.360 --> 0:32:24.920
<v Speaker 1>that came up in a similar place in period. We

0:32:25.040 --> 0:32:28.080
<v Speaker 1>do know as a child, Peter Teel is a massive nerd.

0:32:28.520 --> 0:32:30.959
<v Speaker 1>He is one of the first wave of like really

0:32:31.000 --> 0:32:34.160
<v Speaker 1>big nerds, and he's particularly a fantasy nerd for his

0:32:34.280 --> 0:32:37.320
<v Speaker 1>kind of fantasy and sci fi. He reads The Lord

0:32:37.360 --> 0:32:39.239
<v Speaker 1>of the Rings as a little kid, he falls in

0:32:39.240 --> 0:32:42.720
<v Speaker 1>love with Tolkien. He would later claim that he memorized

0:32:42.840 --> 0:32:45.320
<v Speaker 1>the Lord of the Rings trilogy, which I suspect is

0:32:45.360 --> 0:32:52.800
<v Speaker 1>probably overstating things. That's a lot to memorize, Yeah, yeah,

0:32:52.800 --> 0:32:55.200
<v Speaker 1>three thousand pages. Yeah, that's that might be a little much.

0:32:56.120 --> 0:32:59.600
<v Speaker 1>I don't know how much I believe that, but I just.

0:32:59.640 --> 0:33:02.440
<v Speaker 2>Remember the English or the Yet.

0:33:02.560 --> 0:33:04.960
<v Speaker 1>Did he have the Elvish down? Does he know the

0:33:05.000 --> 0:33:06.480
<v Speaker 1>Black speech by heart?

0:33:10.280 --> 0:33:14.600
<v Speaker 2>Speaks at all? Maybe folks so much? Yeah?

0:33:14.920 --> 0:33:21.520
<v Speaker 1>Yeah, the very few journalists know the Black speech. As

0:33:21.520 --> 0:33:24.000
<v Speaker 1>you might imagine from a kid who at least probably

0:33:24.040 --> 0:33:27.240
<v Speaker 1>meant memorized passages from the Lord of the Rings, Peter

0:33:27.360 --> 0:33:31.360
<v Speaker 1>gets bullied a lot, right, not super surprising from this kid.

0:33:31.440 --> 0:33:34.680
<v Speaker 1>He's also very small and skinny, and according to one peer,

0:33:34.720 --> 0:33:36.880
<v Speaker 1>he gets pushed around a lot as a little kid.

0:33:37.800 --> 0:33:39.560
<v Speaker 1>This may have had something to do with what seems

0:33:39.600 --> 0:33:42.080
<v Speaker 1>to have been a flair for escapism. In addition to

0:33:42.160 --> 0:33:45.640
<v Speaker 1>loving Tolkien, Peter is one of the very first Dungeons

0:33:45.640 --> 0:33:48.080
<v Speaker 1>and Dragons players, right, He and his because D and

0:33:48.160 --> 0:33:50.520
<v Speaker 1>D has just come out while he is a kid,

0:33:50.680 --> 0:33:52.560
<v Speaker 1>and he is he and his friends are playing it

0:33:52.600 --> 0:33:56.560
<v Speaker 1>while it is very new. They they played every single weekend,

0:33:56.640 --> 0:33:59.760
<v Speaker 1>and this is This may have caused a degree of

0:33:59.840 --> 0:34:03.840
<v Speaker 1>life a conflict with his parents, because there are at

0:34:03.920 --> 0:34:06.920
<v Speaker 1>least some stories that his parents they couldn't play, He

0:34:06.960 --> 0:34:09.359
<v Speaker 1>couldn't play at his house because his parents, being very

0:34:09.680 --> 0:34:13.440
<v Speaker 1>strict Christians, thought that D and D was evil. Again,

0:34:13.520 --> 0:34:16.600
<v Speaker 1>this is one of those things. Is that totally accurate?

0:34:16.640 --> 0:34:18.440
<v Speaker 1>I don't know. He definitely played a lot of D

0:34:18.560 --> 0:34:19.879
<v Speaker 1>and D. It may have been a kind of thing

0:34:19.880 --> 0:34:23.120
<v Speaker 1>that he had to skirt around his family because it is.

0:34:23.800 --> 0:34:27.279
<v Speaker 1>And there's this thing that you get from Peter that

0:34:27.360 --> 0:34:29.040
<v Speaker 1>everyone will say about him, which is that like he's

0:34:29.040 --> 0:34:32.719
<v Speaker 1>a habitual contrarian. Whatever people are doing, he has to

0:34:32.760 --> 0:34:36.200
<v Speaker 1>be doing the opposite. There's this big moral panic against

0:34:36.280 --> 0:34:38.359
<v Speaker 1>dungeons and dragons at the time. It very much fits

0:34:38.360 --> 0:34:40.280
<v Speaker 1>in with that that he would want to be playing

0:34:40.320 --> 0:34:43.080
<v Speaker 1>this game that a lot of people in his life

0:34:43.120 --> 0:34:46.200
<v Speaker 1>and like maybe even his parents consider to be evil.

0:34:46.239 --> 0:34:48.879
<v Speaker 1>That is very like fitting with the guy Peter Teel

0:34:49.040 --> 0:34:52.000
<v Speaker 1>is like whatever the people around him are saying is bad,

0:34:52.160 --> 0:34:56.040
<v Speaker 1>That's what Peter's going to want to do, right. Yeah.

0:34:56.360 --> 0:34:58.719
<v Speaker 1>Outside of that, his main hobby seems to have been

0:34:58.800 --> 0:35:03.800
<v Speaker 1>Chess's extremely good at this. He was generally ranked number

0:35:03.840 --> 0:35:06.080
<v Speaker 1>one by his school chess club. He plays a lot

0:35:06.080 --> 0:35:09.520
<v Speaker 1>of speed chess. He probably could have been a professional

0:35:09.600 --> 0:35:12.239
<v Speaker 1>chess guy, but he has some There's some quotes he

0:35:12.280 --> 0:35:14.360
<v Speaker 1>makes later where he's like, I had to choose between

0:35:14.520 --> 0:35:17.120
<v Speaker 1>chess and everything else in life, Right, I just get

0:35:17.120 --> 0:35:20.640
<v Speaker 1>too obsessed with it. George Packer, writing for The New Yorker,

0:35:20.719 --> 0:35:24.760
<v Speaker 1>summarizes his chest kit was decorated with a sticker carrying

0:35:24.760 --> 0:35:27.719
<v Speaker 1>the motto born to Win. On the rare occasions when

0:35:27.760 --> 0:35:30.280
<v Speaker 1>he lost in college, he swept the pieces off the board.

0:35:30.320 --> 0:35:32.719
<v Speaker 1>He would say, show me a good loser, and I'll

0:35:32.719 --> 0:35:35.480
<v Speaker 1>show you a loser. So maybe not I guy you

0:35:35.520 --> 0:35:40.640
<v Speaker 1>want to play with, right, Jesus Christ. Yeah, A little

0:35:40.640 --> 0:35:42.879
<v Speaker 1>bit of a dick. This is the kind of guy

0:35:42.920 --> 0:35:46.480
<v Speaker 1>who I don't know. Again, I'm a big believer in

0:35:46.520 --> 0:35:49.280
<v Speaker 1>the fact that everyone who's proud of their chess performance

0:35:49.320 --> 0:35:52.319
<v Speaker 1>should get into the real game of skill. Warhammer forty

0:35:52.400 --> 0:35:57.799
<v Speaker 1>thousand fish shows your real skill, Peter paint some fucking orcs?

0:35:58.719 --> 0:36:00.399
<v Speaker 2>Do you have? Born to Win?

0:36:01.560 --> 0:36:06.480
<v Speaker 1>I haven't actually tattooed. You can't see it. The camera

0:36:06.560 --> 0:36:08.880
<v Speaker 1>blots out my tattoos. But I've got like one of

0:36:08.920 --> 0:36:11.440
<v Speaker 1>those throat tattoos. I got a sticking poke when I

0:36:11.480 --> 0:36:13.680
<v Speaker 1>was in prison that just says born to Win. And

0:36:13.719 --> 0:36:16.360
<v Speaker 1>it's got a picture of an orc on it. Yeah,

0:36:15.840 --> 0:36:20.840
<v Speaker 1>h correct, Yeah, yeah, it's good. It really makes me

0:36:20.920 --> 0:36:24.640
<v Speaker 1>popular at the gaming store with the fourteen year olds.

0:36:27.120 --> 0:36:29.880
<v Speaker 1>So Chaefkin has my favorite story of Peter and his

0:36:30.000 --> 0:36:32.120
<v Speaker 1>chess phase because it is the one that makes me

0:36:32.160 --> 0:36:35.760
<v Speaker 1>actually kind of hopeful that we can beat this guy eventually. Quote.

0:36:36.120 --> 0:36:38.680
<v Speaker 1>Once at a tournament, he was playing a scrimmage match

0:36:38.719 --> 0:36:40.839
<v Speaker 1>for fun in between games and seemed to be only

0:36:40.960 --> 0:36:44.800
<v Speaker 1>half paying attention. His opponent was inexperienced and not aware

0:36:44.840 --> 0:36:48.120
<v Speaker 1>of what was happening, put Peter in check. Then he realized,

0:36:48.120 --> 0:36:50.839
<v Speaker 1>to both of their surprise that it was checkmate. Peter

0:36:50.960 --> 0:36:53.880
<v Speaker 1>became visibly distraught and was unable to regain his composure

0:36:53.920 --> 0:36:55.960
<v Speaker 1>for the rest of the tournament and lost the rest

0:36:56.000 --> 0:36:58.440
<v Speaker 1>of the matches he played. A defeat, even a meaningless

0:36:58.480 --> 0:37:03.759
<v Speaker 1>one was too much to handle. Yeah, okay, that's been

0:37:03.760 --> 0:37:05.840
<v Speaker 1>a little hopeful. There a little bit of motivation for

0:37:05.920 --> 0:37:06.360
<v Speaker 1>you kids.

0:37:06.400 --> 0:37:09.759
<v Speaker 2>Yeah yeah, maybe wasn't so born to win.

0:37:10.000 --> 0:37:13.719
<v Speaker 1>Yeah. So among the nerds, Peter was king. He was

0:37:13.840 --> 0:37:16.840
<v Speaker 1>the most academically gifted of his friends, and I suspect

0:37:17.000 --> 0:37:19.879
<v Speaker 1>was the best at doing things like cooking up overpowered

0:37:19.960 --> 0:37:23.880
<v Speaker 1>characters in Dungeons and Dragons. He had a fantastic memory,

0:37:23.920 --> 0:37:26.840
<v Speaker 1>and he expounded upon different short stories and novels by

0:37:26.920 --> 0:37:29.680
<v Speaker 1>guys like Asimov and Clark with a faculty that would

0:37:29.719 --> 0:37:31.680
<v Speaker 1>have embarrassed most adults. He's the kind of guy who

0:37:31.680 --> 0:37:34.840
<v Speaker 1>can like quote passages of stories he likes from memory.

0:37:35.440 --> 0:37:38.000
<v Speaker 1>One of Peter's nerdy peers said that he and others

0:37:38.120 --> 0:37:41.360
<v Speaker 1>were quote in awe of Teal, but added, I don't

0:37:41.400 --> 0:37:44.959
<v Speaker 1>know that he had any close friends. So he's got

0:37:45.040 --> 0:37:47.600
<v Speaker 1>like some peers, but maybe not a lot of people

0:37:47.600 --> 0:37:52.160
<v Speaker 1>that he like actually entrusts any pieces of himself too

0:37:52.440 --> 0:37:56.960
<v Speaker 1>in any meaningful way. Right, Again, a lonely person in

0:37:57.000 --> 0:38:00.080
<v Speaker 1>a lot of ways. Peter is genuinely described by the

0:38:00.120 --> 0:38:02.640
<v Speaker 1>kids he spent time around the way wizards were in

0:38:02.719 --> 0:38:06.400
<v Speaker 1>Peter's favorite fantasy novels as this like mysterious figure. He

0:38:06.480 --> 0:38:10.480
<v Speaker 1>can do great and terrifying things, but who's also fundamentally

0:38:10.600 --> 0:38:12.680
<v Speaker 1>separate from all of the people around him.

0:38:12.960 --> 0:38:16.000
<v Speaker 2>Right, that's your characterization. You're calling him a wizard, or

0:38:16.040 --> 0:38:17.000
<v Speaker 2>he called himself a wizard.

0:38:17.080 --> 0:38:19.279
<v Speaker 1>No, no, no, that's just kind of my description based on

0:38:19.360 --> 0:38:22.200
<v Speaker 1>what other kids said about Peter, right that he's like,

0:38:22.800 --> 0:38:24.600
<v Speaker 1>we're in awe of him. He could do all these

0:38:24.600 --> 0:38:27.480
<v Speaker 1>amazing things, but we didn't really understand him. He seemed

0:38:27.480 --> 0:38:30.080
<v Speaker 1>to be like someone who was fundamentally separate. It's kind

0:38:30.080 --> 0:38:32.440
<v Speaker 1>of like the way Gandolf is written in The Lord

0:38:32.480 --> 0:38:36.279
<v Speaker 1>of the Rings, Right, Wizards are these like mysterious and

0:38:36.400 --> 0:38:38.920
<v Speaker 1>kind of frightening figures that you can't ever really get that,

0:38:39.000 --> 0:38:41.600
<v Speaker 1>Like they're kind of a knowable in certain senses. Right,

0:38:42.840 --> 0:38:45.080
<v Speaker 1>That's just kind of the way other kids talked about.

0:38:45.080 --> 0:38:48.760
<v Speaker 2>Peter seems more Seramone than Gandolph.

0:38:48.760 --> 0:38:50.720
<v Speaker 1>He's definitely I mean, he's going to build a company

0:38:50.800 --> 0:38:54.200
<v Speaker 1>named Palette here, so yeah, that's probably a fair fair note.

0:38:54.239 --> 0:38:54.319
<v Speaker 2>No.

0:38:56.120 --> 0:38:59.360
<v Speaker 1>As he became a teenager, the bullying changed from physical

0:38:59.440 --> 0:39:02.759
<v Speaker 1>violence to sillier shit that was also calculated to make

0:39:02.840 --> 0:39:06.279
<v Speaker 1>him feel unwelcome and othered. One example would be that

0:39:06.360 --> 0:39:09.759
<v Speaker 1>a group of kids frequently stole for sale signs from

0:39:09.760 --> 0:39:12.959
<v Speaker 1>around the neighborhood and set them up on Peter's lawn,

0:39:13.120 --> 0:39:14.759
<v Speaker 1>and then they would harass them about it the next

0:39:14.800 --> 0:39:17.359
<v Speaker 1>day school, being like, hey, when are you moving right,

0:39:17.800 --> 0:39:21.600
<v Speaker 1>and like that actually legitimately does suck, Peter, if you're listening,

0:39:22.239 --> 0:39:24.480
<v Speaker 1>that's like a really shitty thing this kids did to you.

0:39:24.520 --> 0:39:27.279
<v Speaker 1>I'm sorry, that's a bummer, you know, you can like

0:39:27.360 --> 0:39:30.520
<v Speaker 1>that's that's kind of like probably more devastating than the

0:39:30.560 --> 0:39:34.759
<v Speaker 1>physical violence like people stealing lawn signs to like make

0:39:34.800 --> 0:39:38.480
<v Speaker 1>it clear we want you and your family to leave. Like, yeah,

0:39:39.040 --> 0:39:41.160
<v Speaker 1>I can see, I can see how that feeds into

0:39:41.239 --> 0:39:46.320
<v Speaker 1>a guy becoming like Peter is. By the time the

0:39:46.400 --> 0:39:49.680
<v Speaker 1>high school years come around, You've got this kind of

0:39:49.760 --> 0:39:54.600
<v Speaker 1>misanthropic genius who spends his free time escaping reality and competing,

0:39:54.800 --> 0:39:57.000
<v Speaker 1>you know, in order to show everyone how smart he is,

0:39:57.120 --> 0:39:59.760
<v Speaker 1>right when he's The only times he wants to engage

0:39:59.760 --> 0:40:02.279
<v Speaker 1>with a people is when he can beat them in

0:40:02.320 --> 0:40:05.640
<v Speaker 1>a contest of wits. Otherwise he likes to kind of

0:40:05.680 --> 0:40:09.960
<v Speaker 1>focus on his fantasy worlds. One friend described his general

0:40:10.000 --> 0:40:14.400
<v Speaker 1>attitude as fuck you world. Now. I think we all

0:40:14.480 --> 0:40:17.440
<v Speaker 1>knew or were to some degree, kids like that. Right,

0:40:17.480 --> 0:40:19.680
<v Speaker 1>this is going to sound very familiar, like as a

0:40:19.800 --> 0:40:22.840
<v Speaker 1>kid who grew up like bullied and nerdy. Aspects of

0:40:22.880 --> 0:40:24.040
<v Speaker 1>this are familiar to me.

0:40:25.360 --> 0:40:25.640
<v Speaker 2>Sure.

0:40:26.400 --> 0:40:29.719
<v Speaker 1>Peter also, it's interesting maintains this attitude while managing to

0:40:29.760 --> 0:40:32.239
<v Speaker 1>be the best student in his school. Right, he is

0:40:32.280 --> 0:40:35.919
<v Speaker 1>going to be the valedictorian. He's an exceptional student academically,

0:40:36.360 --> 0:40:39.640
<v Speaker 1>so he has both this kind of anger at normal

0:40:40.040 --> 0:40:43.440
<v Speaker 1>kids and the world around him, and also this attitude

0:40:43.480 --> 0:40:46.360
<v Speaker 1>that's reinforced by the social structures of his world, that

0:40:46.520 --> 0:40:50.919
<v Speaker 1>like he's better than everyone else in an important way. Now,

0:40:50.920 --> 0:40:55.760
<v Speaker 1>his classmates, interviewed by Chaefgins, seem to suggest that Peter

0:40:55.960 --> 0:40:58.279
<v Speaker 1>and kind of everyone at their school are obsessed with

0:40:58.360 --> 0:41:00.920
<v Speaker 1>getting like this. This is a school where the kids,

0:41:00.960 --> 0:41:03.440
<v Speaker 1>you know, their parents are high achievers. Everyone is obsessed

0:41:03.480 --> 0:41:06.759
<v Speaker 1>with getting into good colleges. This was seen as the

0:41:06.800 --> 0:41:09.759
<v Speaker 1>past of success at the time, and Peter's parents, if

0:41:09.800 --> 0:41:12.879
<v Speaker 1>they were strict, were probably pushing him hard to get

0:41:12.880 --> 0:41:15.240
<v Speaker 1>the best grades possible so that he could get into

0:41:15.280 --> 0:41:17.480
<v Speaker 1>the best school. Right. This is and this is going

0:41:17.520 --> 0:41:20.080
<v Speaker 1>to be important later he grows up being told by

0:41:20.080 --> 0:41:22.640
<v Speaker 1>all the authority figures in his life what matters most

0:41:22.680 --> 0:41:25.360
<v Speaker 1>is getting into a good college. Right That is like

0:41:25.480 --> 0:41:28.240
<v Speaker 1>the number one priority you have to have as a kid.

0:41:29.560 --> 0:41:31.239
<v Speaker 1>I don't know when I went to school that was

0:41:31.280 --> 0:41:33.640
<v Speaker 1>the priority that was really rammed home to me by

0:41:33.680 --> 0:41:35.759
<v Speaker 1>my parents. So I don't have trouble believing that this

0:41:35.880 --> 0:41:39.080
<v Speaker 1>is the case for Peter, and it's He's going to

0:41:39.160 --> 0:41:41.560
<v Speaker 1>get very angry at this later in his life. This

0:41:41.640 --> 0:41:43.839
<v Speaker 1>is going to be a major motivating factor in his

0:41:43.880 --> 0:41:47.000
<v Speaker 1>life the idea that like he was forced to value

0:41:48.000 --> 0:41:51.759
<v Speaker 1>higher education, which he fundamentally thinks is not a valuable

0:41:51.800 --> 0:41:54.160
<v Speaker 1>thing in the same way that his parents did, and

0:41:54.200 --> 0:41:56.640
<v Speaker 1>he's really angry about it. He's kind of never forgiven

0:41:56.680 --> 0:42:01.000
<v Speaker 1>the concept of academia for this. He graduates in eighty

0:42:01.040 --> 0:42:05.080
<v Speaker 1>five as the valedictorian of San Mateo High. During the

0:42:05.160 --> 0:42:08.080
<v Speaker 1>later years in public school, he had moved on from

0:42:08.120 --> 0:42:12.640
<v Speaker 1>Tolkien and Asimov to Einrand, And you know, this kind

0:42:12.640 --> 0:42:16.360
<v Speaker 1>of helps nurse the strain of vigorous anti communist sentiment

0:42:16.680 --> 0:42:18.719
<v Speaker 1>that would have you know, this would have been a

0:42:18.760 --> 0:42:22.920
<v Speaker 1>part of his upbringing. Anyway, We're talking like Silicon Valley

0:42:23.080 --> 0:42:26.120
<v Speaker 1>in the seventies. You know, it's a lot of defense

0:42:26.200 --> 0:42:29.640
<v Speaker 1>industry stuff is out there. It is not a radical

0:42:29.719 --> 0:42:33.399
<v Speaker 1>left hotbed. So he probably didn't need the Iron Rand

0:42:33.480 --> 0:42:36.280
<v Speaker 1>to make him into an anti communist, but this definitely

0:42:36.320 --> 0:42:40.399
<v Speaker 1>makes him into like a libertarian anti communist. During one

0:42:40.440 --> 0:42:43.640
<v Speaker 1>article in twenty eleven, he described his ideology as so

0:42:43.840 --> 0:42:46.919
<v Speaker 1>strictly libertarian that for a time he was against all

0:42:47.000 --> 0:42:51.640
<v Speaker 1>government spending, which he's not now he's very supportive of

0:42:51.680 --> 0:42:54.160
<v Speaker 1>like the government spending money to research how rich people

0:42:54.160 --> 0:42:56.440
<v Speaker 1>can live longer. So that's that's good. It's nice to

0:42:56.440 --> 0:42:57.439
<v Speaker 1>see that people can grow.

0:42:58.719 --> 0:43:00.359
<v Speaker 2>Yeah.

0:43:00.480 --> 0:43:04.120
<v Speaker 1>Yeah. You know who else has evolved since since the

0:43:04.200 --> 0:43:07.279
<v Speaker 1>last time we talked about them is the sponsors of

0:43:07.320 --> 0:43:10.399
<v Speaker 1>this podcast. You know, they're moving past their their their

0:43:10.440 --> 0:43:15.320
<v Speaker 1>mistakes of like twenty minutes or so ago, losing control

0:43:15.360 --> 0:43:18.759
<v Speaker 1>of that orbital habitat to the Peter Teal clones, and

0:43:18.800 --> 0:43:22.600
<v Speaker 1>they're moving on, you know, to to greater pastures, blowing

0:43:22.680 --> 0:43:25.840
<v Speaker 1>up that orbital habitat primarily. So we'll check back in

0:43:25.920 --> 0:43:34.359
<v Speaker 1>with them later and we're back. Noah, have you seen

0:43:34.400 --> 0:43:37.960
<v Speaker 1>Alien Resurrection? To these alien resurrection jokes? Hitting I don't

0:43:37.960 --> 0:43:38.840
<v Speaker 1>know if anyone seen that.

0:43:39.280 --> 0:43:43.040
<v Speaker 2>Remember, I'd like, I cannot recall this alien movie, and

0:43:43.080 --> 0:43:47.120
<v Speaker 2>I thought, like, I feel like I saw some spin

0:43:47.200 --> 0:43:53.560
<v Speaker 2>off with like a Roman name, like, oh God, Prometheus.

0:43:52.880 --> 0:43:55.279
<v Speaker 1>Is that Prometheus? Yes? No, that's that's one of the

0:43:55.320 --> 0:43:59.439
<v Speaker 1>ones that was made by Ridley Scott. Again though, see

0:44:00.120 --> 0:44:03.080
<v Speaker 1>this was the the fourth Alien was the alien movie

0:44:03.080 --> 0:44:05.560
<v Speaker 1>that was written by Joss Whedon as kind of a

0:44:05.600 --> 0:44:09.200
<v Speaker 1>backdoor pilot for Firefly. It's a very strange movie, but

0:44:09.239 --> 0:44:10.680
<v Speaker 1>it's got Ron Pearlman in it.

0:44:12.239 --> 0:44:14.279
<v Speaker 2>I don't know what to say in response to any

0:44:14.320 --> 0:44:14.920
<v Speaker 2>of these words.

0:44:15.080 --> 0:44:17.840
<v Speaker 1>No one knows what to say in response to Alien Resurrection,

0:44:18.040 --> 0:44:22.839
<v Speaker 1>other than it's the fourth movie in the Alien series, so.

0:44:24.520 --> 0:44:25.279
<v Speaker 2>What will take You?

0:44:26.960 --> 0:44:29.720
<v Speaker 1>Probably shouldn't have hung so many jokes on the fourth

0:44:29.760 --> 0:44:33.080
<v Speaker 1>Alien movie you watching.

0:44:34.000 --> 0:44:36.520
<v Speaker 2>I feel like if you're hanging Alien jokes, it's going

0:44:36.600 --> 0:44:38.480
<v Speaker 2>to end with, you know, game over man.

0:44:39.000 --> 0:44:43.400
<v Speaker 1>Yeah, it's that I am the Hudson in this series.

0:44:43.480 --> 0:44:46.239
<v Speaker 1>Like I'm realizing that I've led us, I've gotten us

0:44:46.280 --> 0:44:48.600
<v Speaker 1>into a or we're in this horrible disaster that I'm

0:44:48.600 --> 0:44:50.279
<v Speaker 1>not going to get out of, and now I'm just

0:44:50.360 --> 0:44:54.080
<v Speaker 1>firing my gun blindly at the ceiling, trying to escape.

0:44:54.120 --> 0:44:56.200
<v Speaker 3>No, and I have no idea what you're talking about.

0:44:56.239 --> 0:44:58.719
<v Speaker 1>But someone in this he just brought up Hudson. Someone

0:44:58.719 --> 0:44:58.960
<v Speaker 1>in the.

0:44:58.880 --> 0:45:01.720
<v Speaker 3>Subred it will be really excited that you're just keeping

0:45:01.719 --> 0:45:03.959
<v Speaker 3>going on this. Oh my god, someone.

0:45:04.200 --> 0:45:08.280
<v Speaker 1>It really is game over man, Game over, game over unbelievable.

0:45:09.000 --> 0:45:12.960
<v Speaker 1>So one particularly baffling segment from the Chafkin book involves

0:45:13.000 --> 0:45:16.240
<v Speaker 1>Peter's senior yearbook quote, which he credited to the hobbit,

0:45:16.840 --> 0:45:20.000
<v Speaker 1>the greatest adventure is what lies ahead today and tomorrow

0:45:20.040 --> 0:45:23.440
<v Speaker 1>are yet to be said. Now, you know, that seems

0:45:23.480 --> 0:45:26.400
<v Speaker 1>like something a nerdy kid would do, And that's a

0:45:26.480 --> 0:45:29.680
<v Speaker 1>perfectly fined yearbook quote. I would go so far as

0:45:29.719 --> 0:45:32.839
<v Speaker 1>to say maybe even a little like stereotypical. But when

0:45:32.880 --> 0:45:35.080
<v Speaker 1>it comes up in Chafkin's book, chaef gin Actually, this

0:45:35.120 --> 0:45:37.160
<v Speaker 1>is one of the areas where I think his analysis

0:45:37.160 --> 0:45:39.600
<v Speaker 1>of Peter is a little unfair. Here's what Chafkin writes

0:45:39.719 --> 0:45:43.000
<v Speaker 1>about Peter putting that quote in his yearbook. Years later,

0:45:43.080 --> 0:45:46.200
<v Speaker 1>he'd say that he memorized the entire passage, which continues

0:45:46.280 --> 0:45:48.960
<v Speaker 1>the chances, the changes are all yours to make. The

0:45:48.960 --> 0:45:50.920
<v Speaker 1>mold of your life is in your hands to break.

0:45:51.320 --> 0:45:53.959
<v Speaker 1>It would become, in a way, the motto of his life,

0:45:54.040 --> 0:45:56.200
<v Speaker 1>though it was still at this point a confused life.

0:45:56.560 --> 0:45:58.919
<v Speaker 1>The passage is not in fact from Tolkien, who wrote

0:45:58.960 --> 0:46:00.600
<v Speaker 1>The Hobbit as well as the load of the Rings

0:46:00.600 --> 0:46:03.879
<v Speaker 1>trilogy books Teal obsessed over. It's from a theme song

0:46:03.920 --> 0:46:07.440
<v Speaker 1>written by Jules Bass, creative genius behind the nineteen eighties

0:46:07.480 --> 0:46:10.600
<v Speaker 1>cartoon ThunderCats for the animated version of The Hobbit, which

0:46:10.640 --> 0:46:14.680
<v Speaker 1>came out in nineteen seventy seven. Now, I think maybe

0:46:14.719 --> 0:46:17.440
<v Speaker 1>because it's not clear to me that Peter was being

0:46:17.480 --> 0:46:20.319
<v Speaker 1>dishonest or making a mistake, Like if he quote, if

0:46:20.320 --> 0:46:24.040
<v Speaker 1>he attributed that quote to the Hobbit, that quote is

0:46:24.040 --> 0:46:26.239
<v Speaker 1>from the Hobbit. It's from the Hobbit movie. But like,

0:46:26.680 --> 0:46:28.920
<v Speaker 1>I don't know if you'd necessarily care to be that

0:46:29.040 --> 0:46:32.279
<v Speaker 1>specific about this in like your fucking yearbook. Right, this

0:46:32.320 --> 0:46:35.359
<v Speaker 1>isn't an essay you're writing. I think like Chafkin kind

0:46:35.400 --> 0:46:37.800
<v Speaker 1>of wanted to point this out as maybe like Teal

0:46:38.400 --> 0:46:41.080
<v Speaker 1>not really being a token fan or something like that.

0:46:41.520 --> 0:46:43.359
<v Speaker 1>It's kind of unclear to me. I don't think it's

0:46:43.400 --> 0:46:46.480
<v Speaker 1>particularly weird that like an eighteen year old kid would

0:46:46.520 --> 0:46:49.799
<v Speaker 1>credit the Hobbit animated movie for a quote as the

0:46:49.840 --> 0:46:53.279
<v Speaker 1>Hobbit instead of like specifying that like it was it was,

0:46:53.640 --> 0:46:56.759
<v Speaker 1>you know, not the book. I think that that may

0:46:56.800 --> 0:47:00.719
<v Speaker 1>be a little bit like reaching. But anyway, I guess

0:47:00.719 --> 0:47:03.200
<v Speaker 1>you could see this as evidence that Peter wasn't a

0:47:03.200 --> 0:47:05.799
<v Speaker 1>big Tolkien fan and just like the animated movies. But

0:47:05.840 --> 0:47:08.160
<v Speaker 1>to be honest, if you are quoting from the fucking

0:47:09.760 --> 0:47:12.839
<v Speaker 1>Hobbit animated movie of nineteen seventy seven, you're a pretty

0:47:12.880 --> 0:47:14.120
<v Speaker 1>big Tolkien nerd.

0:47:14.320 --> 0:47:14.480
<v Speaker 2>Right.

0:47:14.760 --> 0:47:18.160
<v Speaker 1>It was not a wildly popular movie, although better than

0:47:18.160 --> 0:47:20.520
<v Speaker 1>the Hobbit movies we would later get arguably.

0:47:20.680 --> 0:47:25.600
<v Speaker 2>So, yeah, this whole thing seems like nerd like I

0:47:25.320 --> 0:47:27.520
<v Speaker 2>think it's a little bit of a little bit of

0:47:27.680 --> 0:47:31.279
<v Speaker 2>nerd fighting. Yeah, you're not actually memorizing the.

0:47:31.200 --> 0:47:34.160
<v Speaker 1>Book that was from animated movie.

0:47:34.520 --> 0:47:37.279
<v Speaker 2>How dare you? It's not even can And.

0:47:37.200 --> 0:47:38.960
<v Speaker 1>He brings up that the song was written by the

0:47:38.960 --> 0:47:41.680
<v Speaker 1>ThunderCats guy to kind of like make it more gents, like, man,

0:47:41.880 --> 0:47:43.880
<v Speaker 1>the ThunderCats was fine, Like, we don't need to be

0:47:43.920 --> 0:47:46.319
<v Speaker 1>shipping on the ThunderCats here because of what Peter Thial

0:47:46.400 --> 0:47:47.760
<v Speaker 1>does in twenty sixteen.

0:47:47.920 --> 0:47:48.440
<v Speaker 2>Incredible.

0:47:49.200 --> 0:47:53.480
<v Speaker 1>Come on, man, come on, Chafkin. Look I like Chafkin.

0:47:53.600 --> 0:47:54.759
<v Speaker 1>I just disagree with him.

0:47:54.760 --> 0:47:58.319
<v Speaker 2>Here there's a Hobbit movie. I thought there was only

0:47:58.360 --> 0:47:59.359
<v Speaker 2>a Lord of the Rings movie.

0:47:59.480 --> 0:48:03.000
<v Speaker 1>No, there's definitely a Hobbit movie. We are we are

0:48:03.040 --> 0:48:05.919
<v Speaker 1>not talking about the Peter Jackson Hobbit movie, Sophie. We're

0:48:05.920 --> 0:48:09.799
<v Speaker 1>talking about the animated Hobbit movie, which is wonderful.

0:48:10.719 --> 0:48:12.920
<v Speaker 3>No, I did watch that one. I did watch that one.

0:48:13.000 --> 0:48:15.680
<v Speaker 1>Oh yeah, no, uh, I'm gonna I'm gonna recommend like

0:48:15.840 --> 0:48:18.480
<v Speaker 1>half a hit acid and just sink down into your

0:48:18.480 --> 0:48:19.839
<v Speaker 1>couch and let it happen to you.

0:48:21.040 --> 0:48:22.960
<v Speaker 2>What I know of you, you would recommend a half

0:48:22.960 --> 0:48:25.640
<v Speaker 2>a hit acid literally anything, you know.

0:48:25.640 --> 0:48:28.600
<v Speaker 1>It keeps my hand steady when I'm driving, especially if

0:48:28.640 --> 0:48:30.800
<v Speaker 1>I've got a trailer. You know, I don't trust anyone

0:48:30.800 --> 0:48:33.839
<v Speaker 1>who tows on less than half a hit acid. That's

0:48:33.880 --> 0:48:36.959
<v Speaker 1>my advice. Kids out there, Yeah, going shooting? Oh man,

0:48:37.600 --> 0:48:49.239
<v Speaker 1>you don't even need tracers. So anyway, whatever I don't need,

0:48:49.280 --> 0:48:51.360
<v Speaker 1>we don't need to continue down this. Peter teal.

0:48:53.160 --> 0:48:57.440
<v Speaker 2>Like reading into somebody's your book quote, yeah, is like

0:48:57.480 --> 0:48:58.240
<v Speaker 2>a little much.

0:48:58.440 --> 0:49:01.360
<v Speaker 1>Yeah, maybe Peter didn't, specially by the animated version. And

0:49:01.400 --> 0:49:03.560
<v Speaker 1>then a yearbook editor was like, now like, we'll just

0:49:03.600 --> 0:49:04.920
<v Speaker 1>say the hobbit. It's fine.

0:49:05.840 --> 0:49:08.120
<v Speaker 2>But anyway, so that much thought into your yearbook quote,

0:49:08.160 --> 0:49:08.480
<v Speaker 2>come on.

0:49:08.480 --> 0:49:10.840
<v Speaker 1>Yeah, it's a yearbook, come on. So A much better

0:49:10.920 --> 0:49:13.719
<v Speaker 1>story of Peter actually being a weirdo, which Chaefkin does

0:49:13.760 --> 0:49:16.880
<v Speaker 1>also share, comes from one of his few female friends,

0:49:16.920 --> 0:49:19.560
<v Speaker 1>who apparently shared with Peter at some point that she'd

0:49:19.600 --> 0:49:22.279
<v Speaker 1>been the result of an unplanned pregnancy, right that her

0:49:22.320 --> 0:49:26.960
<v Speaker 1>parents had had her without meaning to. Peter wrote in

0:49:27.000 --> 0:49:30.800
<v Speaker 1>her yearbook quote, I could never even hypothetically have aborted

0:49:30.840 --> 0:49:35.040
<v Speaker 1>you love Peter Teal. That is an odd thing to

0:49:35.120 --> 0:49:38.719
<v Speaker 1>write about your friend based on them sharing this with you.

0:49:40.960 --> 0:49:44.880
<v Speaker 1>That is that is an odd line. Now, I will say,

0:49:45.640 --> 0:49:49.000
<v Speaker 1>that's not a cold statement. It's just weird, right, Like

0:49:49.040 --> 0:49:52.080
<v Speaker 1>that is in a way kind of a warm statement. Right.

0:49:52.760 --> 0:49:55.279
<v Speaker 1>So I don't know, it doesn't it doesn't entirely comport with,

0:49:55.320 --> 0:49:58.720
<v Speaker 1>like Peter can't connect with people, but it definitely comports

0:49:58.760 --> 0:50:03.160
<v Speaker 1>with like nobody Peter doesn't quite talk like anyone else, right,

0:50:03.719 --> 0:50:06.480
<v Speaker 1>Like nobody else would say this just to a friend.

0:50:07.120 --> 0:50:10.560
<v Speaker 2>Yeah, unless he wrote in everybody else's your book like.

0:50:10.560 --> 0:50:15.359
<v Speaker 1>That, I would have aborted you. That's everyone else's Peter

0:50:15.520 --> 0:50:22.600
<v Speaker 1>deeeal signatures. Yeah. Now, Peter was accepted by Stanford and

0:50:22.640 --> 0:50:25.279
<v Speaker 1>started his freshman year at this at the beginning of

0:50:25.360 --> 0:50:28.719
<v Speaker 1>Reagan's second term. Now, Stanford at this period was a

0:50:28.800 --> 0:50:32.280
<v Speaker 1>major source of thinkers and doers among the conservative movement.

0:50:32.640 --> 0:50:35.319
<v Speaker 1>The Hoover Institution, which is a right wing think tank

0:50:35.480 --> 0:50:39.080
<v Speaker 1>on campus, gave the world Martin Anderson, who start who

0:50:39.080 --> 0:50:42.560
<v Speaker 1>helped create Reaganomics. Right, he's like the author of Reaganomics

0:50:42.560 --> 0:50:46.040
<v Speaker 1>as a concept. Many Institute fellows were members of the

0:50:46.040 --> 0:50:50.520
<v Speaker 1>Reagan administration. Peter definitely seems to have like seen this

0:50:50.560 --> 0:50:53.440
<v Speaker 1>as kind of maybe the path he wanted for himself.

0:50:53.800 --> 0:50:56.080
<v Speaker 1>And even though what's interesting to me is he, because

0:50:56.120 --> 0:50:59.160
<v Speaker 1>he has this sort of emotional need to be seen

0:50:59.280 --> 0:51:01.840
<v Speaker 1>as a contrarian, is the guy going against the grain,

0:51:02.280 --> 0:51:05.200
<v Speaker 1>he will always frame higher education as time as Stanford

0:51:05.280 --> 0:51:09.759
<v Speaker 1>is like this din of liberals and like leftist rivolity,

0:51:09.920 --> 0:51:12.480
<v Speaker 1>right where it's like, this is the school that gave

0:51:12.560 --> 0:51:16.440
<v Speaker 1>us the Reagan administration. Right, Like fucking Stanford is not

0:51:16.560 --> 0:51:19.719
<v Speaker 1>a hotbed of leftists. You know, there's like liberals and

0:51:19.800 --> 0:51:22.200
<v Speaker 1>leftists on campus and leftist clubs, but like one of

0:51:22.239 --> 0:51:25.319
<v Speaker 1>the most influential conservative think tanks in the countries is

0:51:25.440 --> 0:51:29.880
<v Speaker 1>based out of Stanford. Right. I think the main reason

0:51:29.880 --> 0:51:32.319
<v Speaker 1>why Peter has to kind of characterize college this way

0:51:32.360 --> 0:51:34.640
<v Speaker 1>is that he just doesn't like college, right, He doesn't

0:51:34.680 --> 0:51:39.239
<v Speaker 1>like Stanford, and he primarily seems to dislike Stanford not

0:51:39.360 --> 0:51:41.759
<v Speaker 1>because of a political thing, but because all of the

0:51:41.920 --> 0:51:47.359
<v Speaker 1>kids there acted like kids. Right. They're all teenagers, They're

0:51:47.360 --> 0:51:50.640
<v Speaker 1>not quite grown up, which is what college students are,

0:51:51.160 --> 0:51:54.200
<v Speaker 1>and this is annoying to Peter. One of his chief

0:51:54.239 --> 0:51:57.440
<v Speaker 1>bugbears was that there was a campus heide and seek game,

0:51:57.560 --> 0:51:59.920
<v Speaker 1>which made him very angry, right, the fact that other

0:52:00.080 --> 0:52:02.680
<v Speaker 1>people are like, well, he's trying to learn playing hide

0:52:02.760 --> 0:52:06.040
<v Speaker 1>and seek. Peter isn't like this. He avoids most parties.

0:52:06.080 --> 0:52:09.759
<v Speaker 1>He does not date. Now. He's gay, right, and that's

0:52:09.840 --> 0:52:12.560
<v Speaker 1>certainly not nearly as acceptable a thing, even in a

0:52:12.600 --> 0:52:14.920
<v Speaker 1>place like Stanford in this period of time. So it's

0:52:14.960 --> 0:52:17.640
<v Speaker 1>not exactly weird, and that may play into kind of

0:52:17.760 --> 0:52:20.520
<v Speaker 1>part of why he's so frustrated seeing all of his

0:52:20.640 --> 0:52:24.040
<v Speaker 1>peers kind of date and socialize when that is not

0:52:24.120 --> 0:52:26.480
<v Speaker 1>a thing that's safe for him. I think maybe that

0:52:26.560 --> 0:52:30.640
<v Speaker 1>does play into it to some degree. Whenever he could,

0:52:31.080 --> 0:52:33.120
<v Speaker 1>rather than hang out with anyone he met on campus,

0:52:33.320 --> 0:52:35.480
<v Speaker 1>he would go back home to hang out with his

0:52:35.560 --> 0:52:38.360
<v Speaker 1>old friends from high school. Right now, one of his

0:52:38.400 --> 0:52:41.160
<v Speaker 1>Stanford peers suggests that he viewed other kids at the

0:52:41.200 --> 0:52:45.320
<v Speaker 1>school as deeply unserious. I think there's also an element

0:52:45.400 --> 0:52:48.480
<v Speaker 1>of discomfort insecurity and meeting and trying to connect with

0:52:48.560 --> 0:52:51.919
<v Speaker 1>new people. Whatever the case, Peter is the weird kid

0:52:52.000 --> 0:52:55.239
<v Speaker 1>on campus. Every morning he would leave his dorm room

0:52:55.360 --> 0:52:57.840
<v Speaker 1>and walk to the water fountain to take a huge

0:52:57.920 --> 0:53:00.880
<v Speaker 1>number of vitamins. One at a time. He seems to

0:53:00.920 --> 0:53:04.840
<v Speaker 1>do this in a way that's like deliberately exhibitionist. Classmate

0:53:04.920 --> 0:53:07.680
<v Speaker 1>Megan Maxwell alleges base that he kind of does this

0:53:07.719 --> 0:53:11.120
<v Speaker 1>to confront other kids, right to set himself apart. Everyone

0:53:11.120 --> 0:53:14.200
<v Speaker 1>else is partying and drinking and doing drugs, and every

0:53:14.239 --> 0:53:16.880
<v Speaker 1>morning Peter gets out there and slowly takes all of

0:53:16.920 --> 0:53:20.600
<v Speaker 1>his supplements so everyone can see him right. Quote, it

0:53:20.640 --> 0:53:23.759
<v Speaker 1>was like a ritual. She told Chafkin he was a strange,

0:53:23.840 --> 0:53:27.560
<v Speaker 1>strange boy. I don't think she's lying there.

0:53:28.200 --> 0:53:29.799
<v Speaker 2>Yeah.

0:53:29.880 --> 0:53:33.080
<v Speaker 1>He studied philosophy at Stanford and This as an undergrad

0:53:33.400 --> 0:53:36.280
<v Speaker 1>and was particularly drawn to the work of Renee Girard,

0:53:36.480 --> 0:53:41.000
<v Speaker 1>a professor and theorist of social sciences. Girard was particularly

0:53:41.040 --> 0:53:44.600
<v Speaker 1>focused on the psychology of desire, or why people want

0:53:44.640 --> 0:53:47.960
<v Speaker 1>things and how they decide they want things. From a

0:53:47.960 --> 0:53:50.600
<v Speaker 1>twenty twenty one article in The New Yorker by Anna Weener,

0:53:51.840 --> 0:53:55.480
<v Speaker 1>Teel was particularly taken with Gerard's concept of mimetic desire.

0:53:55.680 --> 0:53:58.040
<v Speaker 1>Man is the creature who does not know what to desire,

0:53:58.080 --> 0:54:00.400
<v Speaker 1>and he turns to others in order to make up

0:54:00.440 --> 0:54:04.200
<v Speaker 1>his mind. Durro wrote, we desire what others desire because

0:54:04.200 --> 0:54:08.840
<v Speaker 1>we imitate their desires. Memetic desire involves a surrender of agency.

0:54:08.960 --> 0:54:11.920
<v Speaker 1>It means allowing others to dictate ones once, and the

0:54:11.920 --> 0:54:16.520
<v Speaker 1>theory goes can foster envy, rivalry, infighting, and resentment. It also,

0:54:16.640 --> 0:54:20.279
<v Speaker 1>Duri wrote, leads to acts of violent scapegoating, which serve

0:54:20.360 --> 0:54:24.799
<v Speaker 1>to preclude further mass conflicts by unifying persecutors against a

0:54:24.800 --> 0:54:29.200
<v Speaker 1>group or individual. He thinks this is how people work, right, that, Like,

0:54:30.719 --> 0:54:33.480
<v Speaker 1>people's desires are largely based on this kind of like

0:54:33.640 --> 0:54:38.120
<v Speaker 1>herd mentality. Right, we're imitating other people's desires that we see,

0:54:39.000 --> 0:54:42.400
<v Speaker 1>We like surrender our agency to like let other people

0:54:42.440 --> 0:54:44.120
<v Speaker 1>dictate once for us. And this is kind of why

0:54:44.160 --> 0:54:47.839
<v Speaker 1>scapegoating is natural and actually is kind of a necessary

0:54:47.960 --> 0:54:51.279
<v Speaker 1>thing in order to avoid further mass violence. Right, If

0:54:51.320 --> 0:54:54.520
<v Speaker 1>you can scapegoat individuals for problems, you can avoid more

0:54:54.520 --> 0:54:59.120
<v Speaker 1>widespread violence. I think one could kind of extrapolate this

0:54:59.239 --> 0:55:02.160
<v Speaker 1>into Peter as a member of like the wealthy ruling class,

0:55:02.239 --> 0:55:05.480
<v Speaker 1>seeing the scapegoating that conservatives do with migrants or trans

0:55:05.480 --> 0:55:09.560
<v Speaker 1>people as a way to like avoid potential you know,

0:55:09.760 --> 0:55:14.719
<v Speaker 1>mass violence against his class, right, like the wealthy. But

0:55:14.800 --> 0:55:16.960
<v Speaker 1>maybe I'm reading a little bit too much into it there.

0:55:17.200 --> 0:55:20.680
<v Speaker 3>This is he's the he's the scapegoat author guy. You

0:55:20.840 --> 0:55:24.480
<v Speaker 3>see also the violence and the sacred guy Gerard. That's

0:55:24.600 --> 0:55:27.280
<v Speaker 3>that that that actually makes so much sense.

0:55:27.400 --> 0:55:29.160
<v Speaker 1>It makes a lot of sense. Yeah, the fact that

0:55:29.200 --> 0:55:31.160
<v Speaker 1>this gets brought I mean, Teal brings up Gerard a lot.

0:55:31.160 --> 0:55:32.800
<v Speaker 1>There's a lot of writing Teal has done where he

0:55:32.880 --> 0:55:35.560
<v Speaker 1>quotes Gerard talking about memetic desire. So it is not

0:55:36.480 --> 0:55:39.720
<v Speaker 1>Chaefgen and others, you know, because I'm quoting directly from

0:55:39.760 --> 0:55:42.400
<v Speaker 1>Anna's article here, like they're not going on on a

0:55:42.440 --> 0:55:44.880
<v Speaker 1>limb connecting a lot of what he does to Chafgin,

0:55:44.960 --> 0:55:47.080
<v Speaker 1>this is like a foundational part of his thinking.

0:55:47.280 --> 0:55:49.680
<v Speaker 3>He's the guy who who wrote a book about like

0:55:49.680 --> 0:55:54.840
<v Speaker 3>like sacrifice rituals and he's yeah, he's this makes sense.

0:55:55.280 --> 0:55:57.279
<v Speaker 1>I'm on board with that. I think we should do

0:55:57.360 --> 0:56:02.319
<v Speaker 1>more human sacrifice, and I think we should. We need

0:56:02.360 --> 0:56:04.560
<v Speaker 1>to be building more pyramids. We don't build enough. We

0:56:04.600 --> 0:56:09.080
<v Speaker 1>built that one in a where is it Nashville? Right?

0:56:09.600 --> 0:56:11.200
<v Speaker 1>We did have a pyramid in every city, and we

0:56:11.200 --> 0:56:15.960
<v Speaker 1>should sacrifice people on them. That's all I'm saying. Noziggarot

0:56:16.120 --> 0:56:20.480
<v Speaker 1>guy even gotten by big ziggurat. The brickmakers, have you

0:56:20.520 --> 0:56:24.640
<v Speaker 1>in their thrall. There's more material in a zigguratte that's all.

0:56:24.800 --> 0:56:28.800
<v Speaker 1>That's why they want it there to walk up to

0:56:28.080 --> 0:56:29.239
<v Speaker 1>the walk up.

0:56:29.640 --> 0:56:31.879
<v Speaker 2>Yeah, and then you can throw your human sacrifice off

0:56:31.880 --> 0:56:34.359
<v Speaker 2>the top, Yeah don't you. Yeah?

0:56:34.480 --> 0:56:38.120
<v Speaker 1>Yeah, I mean I do like a ziggarot, a solid

0:56:38.200 --> 0:56:42.000
<v Speaker 1>ziggarat a good old fashioned step pyramid. Hell yeah.

0:56:42.080 --> 0:56:42.319
<v Speaker 2>Now.

0:56:42.800 --> 0:56:45.600
<v Speaker 1>The concept of mimetic desire and the potential use of

0:56:45.680 --> 0:56:50.440
<v Speaker 1>violent scapegoating would remain focuses of Peter's thinking on human nature, business,

0:56:50.440 --> 0:56:53.160
<v Speaker 1>and politics up to the present day. Two years into

0:56:53.200 --> 0:56:56.600
<v Speaker 1>his time on campus, he started a monthly magazine, The

0:56:56.640 --> 0:56:59.400
<v Speaker 1>Stanford Review, with one of his high school friends who

0:56:59.440 --> 0:57:02.480
<v Speaker 1>went to college with him. The Stanford Review was a

0:57:02.560 --> 0:57:06.120
<v Speaker 1>right wing rag. It featured articles accusing professors of being

0:57:06.160 --> 0:57:10.520
<v Speaker 1>closet Marxists, columns complaining about non white authors and a

0:57:10.520 --> 0:57:14.560
<v Speaker 1>Western culture class, and some very weird takes on the

0:57:14.600 --> 0:57:17.600
<v Speaker 1>AIDS epidemic. Here's an excerpt from a column in New

0:57:17.680 --> 0:57:22.520
<v Speaker 1>York Magazine by Chafkin. The first issue featured a satirical column,

0:57:22.560 --> 0:57:25.280
<v Speaker 1>Confessions of a Sexual Deviant, about a young straight man

0:57:25.320 --> 0:57:27.840
<v Speaker 1>who'd chosen to be celibate. According to the Review, it

0:57:27.920 --> 0:57:31.160
<v Speaker 1>was almost impossible to visit a men's restroom without witnessing

0:57:31.240 --> 0:57:33.680
<v Speaker 1>a gay sex act, or to cross the quad without

0:57:33.720 --> 0:57:36.840
<v Speaker 1>having fistfuls of free condoms pressed into your hand. In

0:57:36.920 --> 0:57:40.640
<v Speaker 1>nineteen eighty seven, presenting homosexuality as an addiction, a columnist

0:57:40.680 --> 0:57:43.680
<v Speaker 1>wrote that unnatural gay men had yielded to temptations so

0:57:43.760 --> 0:57:46.800
<v Speaker 1>many times that the fires of lust burn within them,

0:57:47.120 --> 0:57:50.479
<v Speaker 1>making it indeed difficult for them to control themselves. During

0:57:50.520 --> 0:57:53.240
<v Speaker 1>Teale's last year on campus, his close friend and Review

0:57:53.280 --> 0:57:56.840
<v Speaker 1>collaborator Keith Raboy stood outside the home of a Stanford

0:57:56.840 --> 0:57:59.360
<v Speaker 1>residential fellow and shouted at the top of his lungs,

0:58:00.280 --> 0:58:02.320
<v Speaker 1>f ward, you are going to die of aids. You

0:58:02.440 --> 0:58:05.000
<v Speaker 1>are going to get what's coming to you. Two days later,

0:58:05.040 --> 0:58:08.320
<v Speaker 1>the Review published the rape issue, with an impassioned defense

0:58:08.360 --> 0:58:11.680
<v Speaker 1>of a student who'd pleaded no contest to statutory rape.

0:58:13.080 --> 0:58:17.040
<v Speaker 1>So he's this is he's the guy that he's going

0:58:17.040 --> 0:58:18.880
<v Speaker 1>to be the rest of his life. By eighty seven,

0:58:19.080 --> 0:58:22.919
<v Speaker 1>we can say that there's a lot and because Peter

0:58:23.080 --> 0:58:26.680
<v Speaker 1>doesn't like to talk about and I, you know, we'll

0:58:26.680 --> 0:58:29.160
<v Speaker 1>talk about the Gawker stuff later. I actually think he's

0:58:29.280 --> 0:58:31.280
<v Speaker 1>less in the wrong on that that he tends to

0:58:31.280 --> 0:58:33.000
<v Speaker 1>be painted as which is not to say that he's

0:58:33.040 --> 0:58:35.920
<v Speaker 1>in the right there, but like he doesn't like talking

0:58:35.960 --> 0:58:40.880
<v Speaker 1>about his sexuality. I get the there's like a decent

0:58:41.120 --> 0:58:45.360
<v Speaker 1>little chunk of even even up to this day. And

0:58:45.760 --> 0:58:48.200
<v Speaker 1>this is not exactly Peter's kind of thing. But I've

0:58:48.280 --> 0:58:52.520
<v Speaker 1>interviewed a couple of like gay conservatives who are celibate.

0:58:52.600 --> 0:58:56.520
<v Speaker 1>They're like catholic. They believe, they accept that they're homosexual.

0:58:56.520 --> 0:58:59.440
<v Speaker 1>They're open about that, but they think it's immoral to

0:58:59.680 --> 0:59:02.840
<v Speaker 1>do a thing about it because they're also extremely catholic.

0:59:03.600 --> 0:59:06.720
<v Speaker 1>And I see shades of that at least in Peter's

0:59:06.720 --> 0:59:08.800
<v Speaker 1>thinking here. Like the fact that he is putting out

0:59:08.800 --> 0:59:13.080
<v Speaker 1>these articles about celibacy and about like the the unnatural

0:59:13.160 --> 0:59:16.000
<v Speaker 1>and like evil lusts of the gay community and like

0:59:16.080 --> 0:59:21.360
<v Speaker 1>AIDS very much feels in line with that to me here.

0:59:21.600 --> 0:59:23.920
<v Speaker 1>But you know, we just don't get a ton of

0:59:24.000 --> 0:59:27.080
<v Speaker 1>Peter himself talking about but you can see like he

0:59:27.080 --> 0:59:30.840
<v Speaker 1>wouldn't be putting out these articles about like how AIDS

0:59:30.920 --> 0:59:32.760
<v Speaker 1>is the fault, like by this guy yelling about how

0:59:32.800 --> 0:59:35.640
<v Speaker 1>like AIDS is your fault, right if you're gay, If

0:59:35.640 --> 0:59:37.520
<v Speaker 1>he didn't, if there wasn't an element of that in

0:59:37.600 --> 0:59:38.720
<v Speaker 1>his thinking, right.

0:59:39.760 --> 0:59:42.800
<v Speaker 2>Yeah, this young man is extremely broken.

0:59:44.320 --> 0:59:48.320
<v Speaker 1>Yeah, I mean this is this is the Yeah, the

0:59:48.120 --> 0:59:50.200
<v Speaker 1>the fact that you're defending a guy who pled no

0:59:50.320 --> 0:59:55.600
<v Speaker 1>contest to statutory rape, the anger about condoms over a

0:59:55.640 --> 0:59:58.800
<v Speaker 1>guy who pled no contest to statutory rape. I don't know.

1:00:00.160 --> 1:00:01.840
<v Speaker 2>I mean, you don't want to judge someone too much

1:00:01.920 --> 1:00:05.560
<v Speaker 2>by their you know, corny campus newspapers.

1:00:05.080 --> 1:00:06.680
<v Speaker 1>If they move on from it. Yeah.

1:00:06.800 --> 1:00:08.560
<v Speaker 2>Yeah, I mean I say this as someone who started

1:00:08.600 --> 1:00:09.880
<v Speaker 2>a corny campus newspaper.

1:00:09.960 --> 1:00:10.160
<v Speaker 1>Yeah.

1:00:10.320 --> 1:00:16.400
<v Speaker 2>Like, but I mean that's really it's really beyond the pale,

1:00:16.400 --> 1:00:19.160
<v Speaker 2>and it does seem to connect to who this dude

1:00:19.240 --> 1:00:22.600
<v Speaker 2>is later, which is like this weird like there's so

1:00:22.720 --> 1:00:29.560
<v Speaker 2>much like like hate, both internal and external happening.

1:00:30.160 --> 1:00:32.720
<v Speaker 1>You really get why he becomes the guy he becomes

1:00:32.800 --> 1:00:36.840
<v Speaker 1>because so much of Peter's modern politics is like the

1:00:36.960 --> 1:00:40.360
<v Speaker 1>right wing hating the normies, like fuck the normies kind

1:00:40.400 --> 1:00:44.000
<v Speaker 1>of politics, and like a big part of like just

1:00:44.080 --> 1:00:46.880
<v Speaker 1>like how much anger there is at you know, Marxists

1:00:46.880 --> 1:00:49.360
<v Speaker 1>on campus, they're handing out columns on the quad. It's

1:00:49.440 --> 1:00:53.640
<v Speaker 1>just like whatever he sees the people around him are

1:00:53.720 --> 1:00:57.320
<v Speaker 1>fine with makes him angry. You know that there is

1:00:57.360 --> 1:01:00.520
<v Speaker 1>a degree of that in being this kind of dude

1:01:00.600 --> 1:01:03.919
<v Speaker 1>in Stanford. Of this period of time now, the late

1:01:04.000 --> 1:01:06.680
<v Speaker 1>nineteen eighties are a period in which public rage over

1:01:07.040 --> 1:01:09.720
<v Speaker 1>the justices of apartheid had started to reach a fever

1:01:09.800 --> 1:01:12.240
<v Speaker 1>pitch two. Right, this is one of the most kind

1:01:12.280 --> 1:01:15.320
<v Speaker 1>of salient public issues at the time. Is like the

1:01:15.480 --> 1:01:19.040
<v Speaker 1>entire Western international community is kind of lining up against

1:01:19.080 --> 1:01:23.160
<v Speaker 1>the apartheid regime. There were regular protests on campus and

1:01:23.440 --> 1:01:26.880
<v Speaker 1>calls to divest the school from South African financial interests.

1:01:27.280 --> 1:01:30.640
<v Speaker 1>According to one source, Peter was not supportive of this.

1:01:30.720 --> 1:01:32.720
<v Speaker 1>He was very angry that all of the kids on

1:01:32.760 --> 1:01:37.040
<v Speaker 1>campus are anti South Africa. And I want to read now,

1:01:37.080 --> 1:01:39.760
<v Speaker 1>this is a very interesting chapter of his life. From

1:01:39.840 --> 1:01:42.760
<v Speaker 1>a medium post by one of his classmates at Stanford,

1:01:43.240 --> 1:01:47.400
<v Speaker 1>Julia Lithcott Hayms. She wrote this about an encounter in

1:01:47.520 --> 1:01:50.320
<v Speaker 1>nineteen eighty six, and this is going to be very relevant.

1:01:50.440 --> 1:01:53.840
<v Speaker 1>Julie is a black woman. We ran in different circles.

1:01:53.920 --> 1:01:57.320
<v Speaker 1>His fiercely libertarian views were often a topic of conversation

1:01:57.400 --> 1:02:00.080
<v Speaker 1>among those of us living in Branner Hall. Day I

1:02:00.160 --> 1:02:03.000
<v Speaker 1>heard a rumor that Peter defended apartheid, which was then

1:02:03.120 --> 1:02:05.320
<v Speaker 1>still the law of the land in South Africa, which

1:02:05.360 --> 1:02:08.480
<v Speaker 1>I found morally repugnant to know that a fellow student,

1:02:08.560 --> 1:02:10.760
<v Speaker 1>a dorm mate for that matter, might defend such a

1:02:10.760 --> 1:02:14.280
<v Speaker 1>brutally oppressive race based caste system. Gave me the willies,

1:02:14.520 --> 1:02:16.640
<v Speaker 1>but I wanted to give Peter the benefit of the doubt,

1:02:16.880 --> 1:02:18.720
<v Speaker 1>so I mustered the courage to go to his room

1:02:18.720 --> 1:02:21.840
<v Speaker 1>and ask him about it. He said, with no facial affect,

1:02:22.160 --> 1:02:25.880
<v Speaker 1>that apartheid was a sound economic system working efficiently, and

1:02:26.000 --> 1:02:29.160
<v Speaker 1>moral issues were irrelevant. He made no effort to even

1:02:29.200 --> 1:02:32.240
<v Speaker 1>acknowledge the pain the concept of apartheid could possibly raise

1:02:32.280 --> 1:02:38.120
<v Speaker 1>for me, a black woman. So, and it's very in

1:02:38.160 --> 1:02:40.560
<v Speaker 1>line with the kind of like, well it works economically,

1:02:40.560 --> 1:02:43.320
<v Speaker 1>the system is economically successful and that's all that matters.

1:02:42.920 --> 1:02:49.120
<v Speaker 1>The moral issues are irrelevant, right, just completely that kind

1:02:49.120 --> 1:02:51.959
<v Speaker 1>of guy.

1:02:52.200 --> 1:02:54.000
<v Speaker 2>I mean, how much of this is just like that's

1:02:54.040 --> 1:02:54.720
<v Speaker 2>my dad.

1:02:55.080 --> 1:02:56.520
<v Speaker 1>Yeah, well, I mean how much of it is that's

1:02:56.520 --> 1:02:59.600
<v Speaker 1>my dad, And just like this reflexive contrarian thing. All

1:02:59.640 --> 1:03:02.320
<v Speaker 1>of these kids hate South Africa. I've been there. I

1:03:02.360 --> 1:03:04.680
<v Speaker 1>know it's actually a good system because it works economy,

1:03:04.680 --> 1:03:10.080
<v Speaker 1>you know, which to my dad, Yeah, yeah, great stuff.

1:03:10.760 --> 1:03:13.240
<v Speaker 1>When Julie posted this in twenty sixteen. It went sort

1:03:13.240 --> 1:03:16.200
<v Speaker 1>of viral, and Peter issued a response through a spokesperson.

1:03:16.560 --> 1:03:19.280
<v Speaker 1>Peter has no recollection of a stranger demanding his views

1:03:19.280 --> 1:03:21.440
<v Speaker 1>on apartheid. He has never supported it, but he can

1:03:21.480 --> 1:03:24.920
<v Speaker 1>easily see how a conversation might be misremembered thirty years later.

1:03:26.600 --> 1:03:29.680
<v Speaker 1>And that's interesting, Like, I don't recall talking to this stranger,

1:03:29.840 --> 1:03:31.960
<v Speaker 1>but you can easily see how someone could misremember the

1:03:32.000 --> 1:03:32.840
<v Speaker 1>conversation that.

1:03:32.800 --> 1:03:35.840
<v Speaker 2>I'm not sure happened, if I did it.

1:03:36.000 --> 1:03:42.360
<v Speaker 1>If I did it, Yeah, Apartheid Edition. Now, obviously I

1:03:42.400 --> 1:03:44.880
<v Speaker 1>don't know that Julie's recollection of events from thirty years

1:03:44.880 --> 1:03:48.040
<v Speaker 1>ago is perfectly accurate. No one's are ever right. But

1:03:48.080 --> 1:03:51.400
<v Speaker 1>there is some outside corroboration for aspects of Julie's story.

1:03:51.560 --> 1:03:54.240
<v Speaker 1>And I'm going to quote from an article an NPR here.

1:03:54.840 --> 1:03:57.760
<v Speaker 1>Lifke At Haymes's account of Teel's opinion about apartheid was

1:03:57.760 --> 1:04:00.640
<v Speaker 1>backed up by Megan Maxwell, a freelance at who also

1:04:00.680 --> 1:04:04.480
<v Speaker 1>attended Stanford with Teal. Maxwell, who was also an African American,

1:04:04.600 --> 1:04:07.280
<v Speaker 1>told NPR that in a separate incident, Teal also told

1:04:07.280 --> 1:04:10.479
<v Speaker 1>her that morality and governments shouldn't be connected, and that

1:04:10.720 --> 1:04:13.160
<v Speaker 1>you shouldn't judge a government based on whether it fits

1:04:13.200 --> 1:04:17.760
<v Speaker 1>your view of morality. I don't know, man, shouldn't shouldn't

1:04:17.800 --> 1:04:21.160
<v Speaker 1>you like, isn't that part of how you should judge

1:04:21.200 --> 1:04:24.480
<v Speaker 1>a government, whether or not you think it's moral.

1:04:24.280 --> 1:04:28.680
<v Speaker 2>Should he's doing anti morality or a morality?

1:04:29.120 --> 1:04:33.280
<v Speaker 1>Yeah, that it should just matter if it's economically efficient, right.

1:04:33.240 --> 1:04:36.480
<v Speaker 2>And then but but then gays are bad on the

1:04:36.520 --> 1:04:37.320
<v Speaker 2>other hand.

1:04:38.480 --> 1:04:41.280
<v Speaker 1>Yeah, at least he's publishing other people who are writing

1:04:41.320 --> 1:04:52.280
<v Speaker 1>about the immorality of homosexual life, right, Yeah, I think interesting, interesting, Peter. Yeah,

1:04:52.320 --> 1:04:54.160
<v Speaker 1>part of what's going on here is like Peter is

1:04:54.200 --> 1:04:57.760
<v Speaker 1>an outspoken Christian and he is up to the present day,

1:04:58.320 --> 1:05:01.240
<v Speaker 1>and that means some very odd the things for a

1:05:01.280 --> 1:05:06.000
<v Speaker 1>guy who is also like gay and a libertarian. You

1:05:06.000 --> 1:05:08.120
<v Speaker 1>know that's going to like, Well, he's.

1:05:08.240 --> 1:05:12.680
<v Speaker 2>Spoking Christian who doesn't believe that we should judge things

1:05:12.680 --> 1:05:14.400
<v Speaker 2>by their morality.

1:05:14.680 --> 1:05:17.280
<v Speaker 1>That's what he says here, because he definitely seems to

1:05:17.400 --> 1:05:20.680
<v Speaker 1>in other instances believe that we should judge things based

1:05:20.720 --> 1:05:24.040
<v Speaker 1>on whether or not they're his definition of moral you know.

1:05:24.440 --> 1:05:27.480
<v Speaker 1>Part of and this is not just Peter, this is everyone.

1:05:27.720 --> 1:05:31.280
<v Speaker 1>He's not consistent nobody is right like this. We found

1:05:31.280 --> 1:05:36.120
<v Speaker 1>a point of inconsistency here. Sure now Peter's present political situation,

1:05:36.320 --> 1:05:40.000
<v Speaker 1>I will say, when we're talking about his classmates talking

1:05:40.040 --> 1:05:43.200
<v Speaker 1>about thirty years ago, you should always read any quote

1:05:43.200 --> 1:05:45.680
<v Speaker 1>about someone like this with the perspective of like the

1:05:45.720 --> 1:05:50.040
<v Speaker 1>fact that his modern day political stances might be deep,

1:05:50.200 --> 1:05:53.880
<v Speaker 1>like post facto coloring people's recollections of him right as

1:05:53.920 --> 1:05:57.000
<v Speaker 1>a kid, because nobody's memories are perfect. So I did

1:05:57.000 --> 1:05:59.600
<v Speaker 1>go looking for other accounts of the man at Stanford,

1:05:59.640 --> 1:06:01.840
<v Speaker 1>and I found a few from former classmates of his

1:06:01.960 --> 1:06:06.120
<v Speaker 1>on Quora. In one post, Chris Gray recalled he was

1:06:06.240 --> 1:06:09.320
<v Speaker 1>very interested in constitutional law and wanted to clerk at

1:06:09.360 --> 1:06:12.440
<v Speaker 1>the Supreme Court. He was serious about religion. He went

1:06:12.480 --> 1:06:15.120
<v Speaker 1>to the gym frequently to work out. Peter was always

1:06:15.160 --> 1:06:17.280
<v Speaker 1>what I would describe as thoughtful and civil in his

1:06:17.360 --> 1:06:20.600
<v Speaker 1>dealings with people, which is unusual in my experience. He

1:06:20.640 --> 1:06:23.320
<v Speaker 1>had a stubborn side and did not typically change his

1:06:23.400 --> 1:06:27.240
<v Speaker 1>mind about things. And you know, maybe he was more

1:06:27.240 --> 1:06:29.800
<v Speaker 1>friendly to this guy because this guy was more sympatico

1:06:29.880 --> 1:06:31.680
<v Speaker 1>to his beliefs. But a lot of that seems like

1:06:31.720 --> 1:06:35.640
<v Speaker 1>pretty consistent with other stories you get about Peter. Chris

1:06:35.680 --> 1:06:38.880
<v Speaker 1>also recalled that Peter was very interested in another thinker,

1:06:39.160 --> 1:06:42.600
<v Speaker 1>Leo Strauss. I recall the most interesting thing Peter said

1:06:42.680 --> 1:06:45.240
<v Speaker 1>was derived from his understanding of Strauss, which was that

1:06:45.280 --> 1:06:50.720
<v Speaker 1>there are not really any facts, just values. Another classmate,

1:06:50.880 --> 1:06:55.160
<v Speaker 1>Lance Lance Ishimoto, recalls Peter as an outspoken conservative who

1:06:55.200 --> 1:06:57.640
<v Speaker 1>was a part of the Federalist Society and hung out

1:06:57.640 --> 1:07:01.560
<v Speaker 1>with Greg Kennedy Justice Kennedy. He went on to note

1:07:01.720 --> 1:07:04.360
<v Speaker 1>his entrepreneurial nature was also apparent from the way he

1:07:04.400 --> 1:07:06.560
<v Speaker 1>and a friend decided to make their own version of

1:07:06.600 --> 1:07:09.760
<v Speaker 1>Stanford Laws sweatshirts and sell them at a price forty

1:07:09.800 --> 1:07:11.920
<v Speaker 1>dollars that was cheaper than the official ones at the

1:07:11.920 --> 1:07:16.360
<v Speaker 1>bookstore seventy five dollars. Yeah, so there you go. Peter

1:07:16.520 --> 1:07:19.120
<v Speaker 1>got his BA in nineteen eighty nine and then got

1:07:19.120 --> 1:07:21.760
<v Speaker 1>his law degree from Stanford Law. Now that's quite a

1:07:21.760 --> 1:07:23.800
<v Speaker 1>lot of schooling for a guy that, as an adult

1:07:23.840 --> 1:07:27.240
<v Speaker 1>would declare his own personal war on the higher education system.

1:07:27.600 --> 1:07:30.200
<v Speaker 1>From Chaefkin and others. It certainly sounds as if some

1:07:30.280 --> 1:07:33.560
<v Speaker 1>of this was related to his annoyance with liberal classmates,

1:07:34.120 --> 1:07:36.880
<v Speaker 1>but I wonder if a larger reason wasn't the disillusionment

1:07:36.960 --> 1:07:39.480
<v Speaker 1>he felt later because of his law career, which is

1:07:39.520 --> 1:07:43.040
<v Speaker 1>a spoiler, doesn't work out the way he'd hoped. As

1:07:43.120 --> 1:07:46.360
<v Speaker 1>Chris recalled, Peter was obsessed in this period as he's

1:07:46.400 --> 1:07:48.720
<v Speaker 1>getting out of college, as he's finishing his law degree.

1:07:49.080 --> 1:07:51.000
<v Speaker 1>The thing that he wants for his life is not

1:07:51.040 --> 1:07:53.800
<v Speaker 1>to be an entrepreneur or a founder. It is to

1:07:54.000 --> 1:07:56.800
<v Speaker 1>clerk for the Supreme Court. And one kind of assumes

1:07:56.800 --> 1:07:59.720
<v Speaker 1>he's maybe hoping to eventually get on the Supreme Court.

1:08:00.160 --> 1:08:03.440
<v Speaker 1>George Packer, writing for The New Yorkers states quote, after

1:08:03.520 --> 1:08:06.680
<v Speaker 1>graduating from law school and clerking for a federal judge,

1:08:06.760 --> 1:08:09.720
<v Speaker 1>he was turned down for a Supreme Court clerkship by

1:08:09.880 --> 1:08:15.440
<v Speaker 1>Justices Antonin Scalia and Anthony Kennedy. And if we're looking

1:08:15.440 --> 1:08:19.320
<v Speaker 1>for like the inciting institute incident, of like Peter's turn

1:08:19.479 --> 1:08:23.160
<v Speaker 1>towards evil, for like his desire to destroy higher education,

1:08:23.640 --> 1:08:26.080
<v Speaker 1>what makes him choose the path of becoming like a

1:08:26.120 --> 1:08:30.240
<v Speaker 1>corporate founder a venture capitalist? This is why, right his

1:08:30.400 --> 1:08:33.920
<v Speaker 1>first choice is he wants to be in working in

1:08:34.040 --> 1:08:37.120
<v Speaker 1>and around and with the Supreme Court, and he gets

1:08:37.120 --> 1:08:40.439
<v Speaker 1>shot down. He's not this guy who has always been

1:08:40.439 --> 1:08:44.320
<v Speaker 1>the best at everything, isn't good enough for Scalia or Kennedy, right,

1:08:44.720 --> 1:08:47.240
<v Speaker 1>and that that's kind of what sets him on the

1:08:47.280 --> 1:08:49.559
<v Speaker 1>path that he's going to go down later, at least

1:08:49.560 --> 1:08:51.800
<v Speaker 1>according to a lot of people who knew him at

1:08:51.800 --> 1:08:52.519
<v Speaker 1>this point in time.

1:08:54.120 --> 1:09:01.360
<v Speaker 2>Wow, like the font of Skalia of so much not good,

1:09:02.280 --> 1:09:06.000
<v Speaker 2>does one good thing and it backfires utterly and completely

1:09:06.320 --> 1:09:07.280
<v Speaker 2>and fucks us all.

1:09:08.120 --> 1:09:10.040
<v Speaker 1>Yeah, And I wonder if it's just that they can

1:09:10.120 --> 1:09:13.080
<v Speaker 1>see the because like, even if you're Scalia, right, you

1:09:13.120 --> 1:09:16.800
<v Speaker 1>don't really want to work every day with a reflexive

1:09:16.880 --> 1:09:20.679
<v Speaker 1>contrarian right, Like they're not. That's not a guy who's

1:09:20.720 --> 1:09:22.920
<v Speaker 1>always whose whole thing is always I have to be

1:09:22.960 --> 1:09:25.160
<v Speaker 1>doing a different thing than everyone else, Like I have

1:09:25.280 --> 1:09:28.479
<v Speaker 1>to be smarter than everyone else, everyone else who has

1:09:28.520 --> 1:09:30.120
<v Speaker 1>to be wrong and I have to be right. You

1:09:30.120 --> 1:09:33.840
<v Speaker 1>don't want to work with that guy, like that guy sucks.

1:09:33.920 --> 1:09:36.120
<v Speaker 2>Or maybe because his work wasn't good enough, yeah, or.

1:09:36.120 --> 1:09:38.479
<v Speaker 1>Maybe maybe maybe his lost shit wasn't good enough, right,

1:09:38.520 --> 1:09:40.920
<v Speaker 1>Like I don't know. I'm not a lawyer. I don't

1:09:40.920 --> 1:09:44.040
<v Speaker 1>have the ability to judge Peter Thiel's like writing on law.

1:09:45.360 --> 1:09:49.519
<v Speaker 1>But whatever the case, he because he's the valictorian of

1:09:49.560 --> 1:09:52.040
<v Speaker 1>his high school, he does very well at Stanford, He's

1:09:52.080 --> 1:09:56.360
<v Speaker 1>friends with Kennedy's kid, he's he's he's doing everything he

1:09:56.520 --> 1:10:01.200
<v Speaker 1>should be doing to make this work. Just doesn't work

1:10:01.240 --> 1:10:03.400
<v Speaker 1>for him, right, and that does seem to be like

1:10:04.120 --> 1:10:06.840
<v Speaker 1>the thing that fucks him up anyway, Noah, how are

1:10:06.840 --> 1:10:08.080
<v Speaker 1>you feeling about Peter so far?

1:10:08.680 --> 1:10:11.479
<v Speaker 2>I feel like right now, were it kind of like

1:10:13.760 --> 1:10:20.519
<v Speaker 2>only somewhat harmful toxic nerd stage, and if the story

1:10:20.600 --> 1:10:24.639
<v Speaker 2>ended there would be like, Okay, fine, you know, go ahead, buddy,

1:10:24.680 --> 1:10:27.080
<v Speaker 2>Now you get to grow up and live life.

1:10:27.200 --> 1:10:28.719
<v Speaker 1>I feel like you'd be a person. Yeah.

1:10:28.800 --> 1:10:32.439
<v Speaker 2>Yeah, Like I feel like there's still like, you know,

1:10:32.479 --> 1:10:35.519
<v Speaker 2>the fate is not set at this point.

1:10:35.120 --> 1:10:38.280
<v Speaker 1>Right, Yeah, I would say the fate is not set.

1:10:38.280 --> 1:10:40.719
<v Speaker 1>There's there's a lot of ways that this guy could

1:10:40.760 --> 1:10:45.240
<v Speaker 1>go after this. But I also feel like you can

1:10:45.280 --> 1:10:48.200
<v Speaker 1>tell that a guy who runs that kind of newspaper

1:10:48.240 --> 1:10:50.639
<v Speaker 1>and whose goal is to work for Scalia or Kennedy

1:10:51.040 --> 1:10:53.840
<v Speaker 1>probably isn't gonna wind up being like a guy you'd

1:10:53.840 --> 1:10:58.639
<v Speaker 1>want to have dinner with, you know, Like, no, this.

1:10:58.720 --> 1:11:02.320
<v Speaker 2>Isn't behind the Yeah, guys, you don't want to have

1:11:02.400 --> 1:11:03.080
<v Speaker 2>dinner with.

1:11:03.200 --> 1:11:05.960
<v Speaker 1>No, no, no, we're not guaranteed he's going to become

1:11:06.000 --> 1:11:09.519
<v Speaker 1>a bastard yet, So we'll be hitting that increasingly by

1:11:09.600 --> 1:11:12.360
<v Speaker 1>part two. And I'm excited for you to see where

1:11:12.400 --> 1:11:16.160
<v Speaker 1>Peter goes after this. Noah, where are you going to

1:11:16.200 --> 1:11:16.800
<v Speaker 1>go after this?

1:11:18.240 --> 1:11:18.960
<v Speaker 4>Uh?

1:11:19.120 --> 1:11:22.920
<v Speaker 2>I feel like I'm going to have like several shots

1:11:22.920 --> 1:11:26.160
<v Speaker 2>of whiskey. Yeah, after this, I feel like I need it.

1:11:26.320 --> 1:11:29.600
<v Speaker 1>Yeah, it's one pm, so that's the right time. Or

1:11:29.600 --> 1:11:31.479
<v Speaker 1>a nice, nice stiff drink.

1:11:32.640 --> 1:11:35.719
<v Speaker 2>Four o'clock over here, man, Yeah.

1:11:35.560 --> 1:11:37.920
<v Speaker 1>Yeah, yeah, it's four o'clock somewhere. That's why I can

1:11:38.000 --> 1:11:41.320
<v Speaker 1>start drinking. All right, Well, I'm going to go listen

1:11:41.360 --> 1:11:43.880
<v Speaker 1>to some Jimmy Buffett. You call also go listen to

1:11:43.920 --> 1:11:46.080
<v Speaker 1>some Jimmy Buffett and then come back on Thursday.

1:11:46.640 --> 1:11:49.120
<v Speaker 2>We need six drinks Jimmy Buffett.

1:11:53.680 --> 1:11:56.600
<v Speaker 4>Behind the Bastards is a production of Cool Zone Media.

1:11:56.720 --> 1:11:59.320
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1:11:59.400 --> 1:12:03.360
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1:12:03.439 --> 1:12:05.920
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1:12:06.200 --> 1:12:09.600
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