WEBVTT - Protesting Russia in Dagestan

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<v Speaker 1>Welcome to it could happen here a podcast about things

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<v Speaker 1>falling apart. I am Robert Evans, and today we're going

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<v Speaker 1>to talk about a specific part of Eurasia where I

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<v Speaker 1>don't know, things are kind of on the edge of

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<v Speaker 1>of of falling apart and maybe becoming something else. As

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<v Speaker 1>I'm sure most people are aware, Russia expanded its invasion

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<v Speaker 1>of Ukraine earlier this year. UM. It has not gone well,

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<v Speaker 1>and the government has recently announced that they are doing

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<v Speaker 1>a general mobilization and bringing another three thousand soldiers into

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<v Speaker 1>their armed forces. UH. The significant chunk, if not the bulk,

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<v Speaker 1>of these recruitments are coming from areas away from the

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<v Speaker 1>on the periphery of Russian power, you might say, UM,

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<v Speaker 1>particularly different chunks of the Russian state, UM, where there

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<v Speaker 1>are minority populations who have been UH dissident to the

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<v Speaker 1>to the Federation of Russia in the past. UM. Probably

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<v Speaker 1>the most active of the is a place called Dagistan UM.

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<v Speaker 1>Most Americans probably are not super well versed on this area.

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<v Speaker 1>It is the furthest southern point in the Russian State.

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<v Speaker 1>It borders Azerbaijan. UM. It's pretty close to Turkey and UH.

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<v Speaker 1>This is a region that has a massive Muslim population

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<v Speaker 1>and has been the side a whole lot of resistance

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<v Speaker 1>to the Russian state in the recent past. And today

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<v Speaker 1>we're going to be talking about what that looks like

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<v Speaker 1>now as the government is attempting to draft men from

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<v Speaker 1>this part of the state and and as sort of

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<v Speaker 1>resistance has risen up significantly within Dagistan UM. I'm going

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<v Speaker 1>to be talking with Karina Avidisition. Karina is a PhD

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<v Speaker 1>studying social movements in particularly in Russia. UM. Karina, welcome

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<v Speaker 1>to the show. Thanks for having me. UM. So, first off,

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<v Speaker 1>I'm not an expert on on Dagistan UM. What do

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<v Speaker 1>you think is important for people to know about the

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<v Speaker 1>relationship between this region and the Russian state. UM. It's

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<v Speaker 1>the biggest republic in the North Caucasus UM, and it

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<v Speaker 1>has actually independent media still depe despite the really intense

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<v Speaker 1>repression UM and the dozens of disappeared or murdered journalists

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<v Speaker 1>from from the republic. UM. Kinship ties are strong Indugistan.

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<v Speaker 1>So the announcement of mobilization and the kind of you know,

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<v Speaker 1>the start of the mobilization process UM really affects people

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<v Speaker 1>because extended families are closed. So when someone has taken

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<v Speaker 1>away affects a lot of people. UM. So that um,

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<v Speaker 1>in large part kind of explains the level of mobilization.

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<v Speaker 1>The other thing I want to mention is that the

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<v Speaker 1>North Caucasus region in general, but especially Dugistan and Chechnia UM,

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<v Speaker 1>just kind of don't see themselves as part of Russia. UM.

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<v Speaker 1>To be honest, Russians don't really care about what happens

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<v Speaker 1>there either. I mean, you know, it's as if it's

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<v Speaker 1>another country and there's this huge disconnect um. So there

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<v Speaker 1>doesn't really exist this kind of civic Russian identity um.

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<v Speaker 1>And the concept of Russia as a country is to

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<v Speaker 1>a large extent held together by sheer oppression and propagania. UM. Yeah,

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<v Speaker 1>that's kind of kind of way I try to focus on,

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<v Speaker 1>like this is a part of the Russian state rather

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<v Speaker 1>than like these areas are Russian, because that's certainly not

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<v Speaker 1>the way it feels on the ground or the people

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<v Speaker 1>feel about themselves. Yeah, exactly. UM. And you can kind

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<v Speaker 1>of see differences in the way police respond to these

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<v Speaker 1>protests in Russian regions versus places like Dagistan. Um. In

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<v Speaker 1>Russian regions and by Russian region, I mean, you know,

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<v Speaker 1>places where you know, Russian ethnic Russians are a majority. Um,

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<v Speaker 1>you have people or you have police kind of arresting

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<v Speaker 1>or detaining interesting protesters, whereas in Dakistan, UM, you know,

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<v Speaker 1>the tactics of the arrest sing people. You know, her

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<v Speaker 1>being kind of carted off is really significant because of

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<v Speaker 1>the history of violence in the republic. UM, So abductions, UM,

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<v Speaker 1>disappearances and murder is very common. UM. And this is

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<v Speaker 1>something that I've heard Dakistani protest participants kind of expressed

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<v Speaker 1>to fear about. Like, you know, people know that that

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<v Speaker 1>might happen. You might get identified among the protesters, and

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<v Speaker 1>you might not get detained interested like you would you

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<v Speaker 1>know in Moscow for example, but you might get you know,

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<v Speaker 1>identified and then kind of targeted later, which is yeah,

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<v Speaker 1>I mean obviously very frightening. UM. One of the things

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<v Speaker 1>that I had read kind of about part some of

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<v Speaker 1>the origins of the conflict in the region right now

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<v Speaker 1>is that it had been common for some time because

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<v Speaker 1>the the economy in Dagistan. Dakistan is in the Caucusus,

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<v Speaker 1>which is a mountainous region in southern Russia, and it's

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<v Speaker 1>where a great deal of the country's fuel comes from. UM.

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<v Speaker 1>There are kind of folks who will say that the

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<v Speaker 1>government of the Federation has like avoided utilizing that infrastructure

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<v Speaker 1>to the most that it can to avoid providing jobs,

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<v Speaker 1>and it's made a lot of young men joined the

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<v Speaker 1>military to become contract soldiers. In the past, that was

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<v Speaker 1>a good way to provide for if you had a

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<v Speaker 1>large family, you do a military contract, you're not going

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<v Speaker 1>to get sent outside of the region. It's pretty safe.

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<v Speaker 1>But then of course Putin invades Ukraine and suddenly a

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<v Speaker 1>lot of these people who had been doing this not

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<v Speaker 1>because they wanted to support the Russian Federation because it

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<v Speaker 1>was a job, are suddenly being sent to go fight

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<v Speaker 1>and die in outside of Kharkiv or wherever. Yeah, the

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<v Speaker 1>other thing is that's why there's so many security personnel

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<v Speaker 1>kind of internally in the Republic as well. So the

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<v Speaker 1>republic experience it's high unemployment UM. That's mentioned poverty UM,

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<v Speaker 1>and it's almost by design rights so many people just

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<v Speaker 1>relying on the state for jobs and security UM services

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<v Speaker 1>as one of the main UM sources of employment. But

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<v Speaker 1>that also kind of has that double effect of UM

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<v Speaker 1>you know, being used as a tool for repression. So

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<v Speaker 1>any time kind of descent comes up, even you know,

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<v Speaker 1>when a large part of the grievances are about poverty

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<v Speaker 1>and unemployment and just kind of having a future, you

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<v Speaker 1>have UM a kind of excess of people who are

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<v Speaker 1>ready to kind of suppress UM any expression of kind

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<v Speaker 1>of descent that might lead to problems later. And it

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<v Speaker 1>seems like a great deal of discent right now is

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<v Speaker 1>coming from UM, the Muslim pop in particularly like the

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<v Speaker 1>Muslim religious community within Dagastan. The reason that you and

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<v Speaker 1>I are talking right now is you you shared and

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<v Speaker 1>commented on a post um without someone was sharing a

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<v Speaker 1>piece of protest art um that was referencing a recent

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<v Speaker 1>comment by the Deputy Mufti of Dagastan Um and it's

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<v Speaker 1>a stylized drawing of several mountains on a green background

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<v Speaker 1>that says the invader doesn't become a martyr. And if

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<v Speaker 1>I'm interpreting that correctly, what what that's saying is, it's

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<v Speaker 1>it's a statement of protests from within the Islamic community

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<v Speaker 1>of Dagastan saying if you go to someone else's homeland

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<v Speaker 1>to take part in an invasion and you die, you're

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<v Speaker 1>not being martyred, You're not dying in a way that

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<v Speaker 1>is that is, you know, uh, respected by a law essentially.

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<v Speaker 1>Is that am I? Am I interpreting that correctly? Yeah? Absolutely, Yeah,

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<v Speaker 1>that's exactly what it's saying. I found that remarkable, UM

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<v Speaker 1>for a couple of reasons. UM. The first is that

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<v Speaker 1>descend in the region originally, so you know, after the

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<v Speaker 1>colops of the Soviet Union and then the First Church

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<v Speaker 1>in War, there was descent, but it was mostly limited

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<v Speaker 1>to ethno nationalist movements who were very narrow in their messaging.

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<v Speaker 1>So their grievances were you know, just about their one

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<v Speaker 1>ethnic group and you know, whatever repression that they experienced.

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<v Speaker 1>So UM, they kind of missed out on broader support,

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<v Speaker 1>and political Islam became a channel for UM kind of

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<v Speaker 1>representing oppositional identity. UM. And because of that cutting across

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<v Speaker 1>the ethnic lines through selfism, which is UM kind of

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<v Speaker 1>a stricter interpretation of Islam, which is prone to radicalization. UM,

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<v Speaker 1>that had much broader support and posed a significant threat

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<v Speaker 1>to Moscow. And I want to kind of make a

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<v Speaker 1>parallel here because mosques and religious communities across the world

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<v Speaker 1>are actually really UM interesting spaces for social movement mobilization. UM.

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<v Speaker 1>Some of the earliest works on social movement mobilization talked

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<v Speaker 1>about black churches in the US as being you know,

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<v Speaker 1>key to the civil rights movement because you know, these

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<v Speaker 1>spaces that are kind of away from the state, away

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<v Speaker 1>from surveillance. Although in Legistan and lots of parts of

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<v Speaker 1>Russian Muslim spaces are are up totally unfiltrated by the

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<v Speaker 1>state or they're actually you know, state most these or

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<v Speaker 1>the state's eyes and ears are kind of there. But

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<v Speaker 1>still there's these spaces, and I think that's a big,

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<v Speaker 1>kind of, um significant key factor in how this movement

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<v Speaker 1>has been able to mobilize and interested in because obviously

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<v Speaker 1>Chechnia is another part of Russia that has a large

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<v Speaker 1>Muslim population. There was a horrible war, they're not all

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<v Speaker 1>that long ago. That is really a prelude in a

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<v Speaker 1>lot of waste, the kinds of violence and the kinds

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<v Speaker 1>of repressive tactics that are being used right now by

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<v Speaker 1>the Russian state. Um, what what sort of separates like

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<v Speaker 1>why didn't Dagastan kind of go the same way as

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<v Speaker 1>czech Nia? Like how I'm kind of interested in in

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<v Speaker 1>and that because it seems as if the muftis there

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<v Speaker 1>are much more willing to kind of act in resistance

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<v Speaker 1>to the States. Still, is it just a factor of

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<v Speaker 1>the violence that was unleashed on Chechnya earlier? Is there

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<v Speaker 1>more to it? Um? I think in large part it's yeah.

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<v Speaker 1>I mean, that's the legacy of violence and war um

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<v Speaker 1>in Chechnia. But I think it's partly because of how

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<v Speaker 1>this kind of historical view of touching as being um,

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<v Speaker 1>you know, a threat a problem for the Russian Empire previously,

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<v Speaker 1>and then Soviet Union and then you know independent Russia,

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<v Speaker 1>you know, um. And it's really the rule of Ramzan Kadetto,

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<v Speaker 1>which plays a really suppressing role in the republic and

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<v Speaker 1>his security services. Chechnia has experienced post war. I would

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<v Speaker 1>argue it's it's calmer and in a in a strange way.

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<v Speaker 1>I mean, I was when I was doing my field

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<v Speaker 1>work in the North Cooxus, I visited Czechnia. I was

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<v Speaker 1>in Cambard Noble Karia, which is you know, a couple

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<v Speaker 1>of republics over um it didn't experience war, but I

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<v Speaker 1>remember at the time there were counter terrorists operations and

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<v Speaker 1>carver Do No Bulkaria where the security services would kind

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<v Speaker 1>of lock down whole neighborhoods and kind of storm impartment

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<v Speaker 1>buildings to go after someone who had been you know,

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<v Speaker 1>identified as a problem and just kind of, you know,

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<v Speaker 1>neutralize that person. They were rarely detained, they were just

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<v Speaker 1>kind of killed, no questions us. Then going to Chechnia

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<v Speaker 1>from that kind of context, that stuff doesn't happen, just

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<v Speaker 1>because the security apparatus is so strong and so intense

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<v Speaker 1>that that kind of thing doesn't happen. At the same time,

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<v Speaker 1>you feel that tension, that kind of fear. Um. So

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<v Speaker 1>I think that's the main reason why, um, you're not

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<v Speaker 1>seeing these sort of protests in Chechnya when we talk

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<v Speaker 1>about like what is it reasonable to hope for here?

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<v Speaker 1>I wonder if you have any thoughts on that from

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<v Speaker 1>Dagastan like in in terms of resistance to both this

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<v Speaker 1>kind of general conscription order and resistance in general to

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<v Speaker 1>the to the increasing imperial aims of the Russian state. Yeah,

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<v Speaker 1>I think it's revealing those tracks that I mentioned in

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<v Speaker 1>the beginning about identity and then kind of this this

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<v Speaker 1>region not feeling like a part of Russia. And I think, um,

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<v Speaker 1>the other thing is that it it it's unprecedented in

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<v Speaker 1>many ways just in terms of its messaging, and you

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<v Speaker 1>protest movements in general are seemed to kind of when

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<v Speaker 1>you participate it in a movement, UM, it's it's sort

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<v Speaker 1>of transforming. On an individual level. You feel like you're

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<v Speaker 1>part of something. You see all these other people on

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<v Speaker 1>the street, who are you agreeing with you in a

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<v Speaker 1>context that's so authoritarian where and you don't you know,

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<v Speaker 1>have that freedom to speak out there's no free media. UM.

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<v Speaker 1>In general. UM it's it's it's transformative. And I think

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<v Speaker 1>that's probably for me, at least as a social movement scholar,

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<v Speaker 1>the most interesting aspects. I mean, we can't predict, we

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<v Speaker 1>don't know what's going to happen. There might be in

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<v Speaker 1>a new wave of repression. UM, but it's it's revealing

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<v Speaker 1>these cracks and UM kind of almost providing this proof

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<v Speaker 1>of the the lie of this you know, unified Russian

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<v Speaker 1>state that that is being kept together by a repression

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<v Speaker 1>and propaganda. UM. I think the messaging also reflects a

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<v Speaker 1>change in identity, in oppositional identity in the region. UM.

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<v Speaker 1>Previously protests in the region were directed at the local leadership,

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<v Speaker 1>so at the republican level, right, so these are usually

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<v Speaker 1>co ethnics who are installed by Moscow. Not so much

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<v Speaker 1>to govern, but more to manage UM and check and leader.

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<v Speaker 1>Ransankado is an extreme case of this, and it was

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<v Speaker 1>a practice common in Imperial Russia. Right, you install your

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<v Speaker 1>own guy, but he's local, so it sits better with

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<v Speaker 1>the population, even if they're only there to carry out

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<v Speaker 1>policies that are decided and UM. So those protest movements

0:13:33.240 --> 0:13:38.840
<v Speaker 1>were normally against the Republican authorities, um, their excesses, their corruption,

0:13:39.200 --> 0:13:43.120
<v Speaker 1>um you know. And again the exception to that is philotism,

0:13:43.160 --> 0:13:46.599
<v Speaker 1>which was targeting both Moscow and the local leadership. But

0:13:46.840 --> 0:13:51.600
<v Speaker 1>here in this new wave of protest movement, the sentiment

0:13:51.640 --> 0:13:57.000
<v Speaker 1>the grievances against Putin and that's totally now. And I

0:13:57.920 --> 0:13:59.960
<v Speaker 1>one of the things that is kind of remarkable is

0:14:00.000 --> 0:14:02.679
<v Speaker 1>as you've gotten in the wave of and these are

0:14:02.760 --> 0:14:05.120
<v Speaker 1>not just in Dagistan, but Dagastan had a lot of

0:14:05.120 --> 0:14:09.000
<v Speaker 1>the protest against this general mobilization order, you actually have

0:14:09.320 --> 0:14:12.600
<v Speaker 1>what what looks to me and you're you're certainly certainly

0:14:12.600 --> 0:14:13.840
<v Speaker 1>no more than I do. So tell me if you

0:14:13.840 --> 0:14:15.880
<v Speaker 1>think my analysis, if this is wrong, but looks to

0:14:15.880 --> 0:14:18.840
<v Speaker 1>me like the regime blinking a little bit. Because in

0:14:18.880 --> 0:14:21.600
<v Speaker 1>the wake of the protests you had both Putin and

0:14:21.640 --> 0:14:23.480
<v Speaker 1>a number of different local leaders come out and say

0:14:23.480 --> 0:14:25.920
<v Speaker 1>we because one of the things that was happening as

0:14:25.960 --> 0:14:28.520
<v Speaker 1>soon as the mobilization started, as you saw a lot

0:14:28.560 --> 0:14:31.960
<v Speaker 1>of these people, including like doctors, healthcare workers, other kinds

0:14:31.960 --> 0:14:34.720
<v Speaker 1>of professionals and industries that are generally protected from this

0:14:34.760 --> 0:14:37.560
<v Speaker 1>sort of thing getting pulled in by state forces and

0:14:37.800 --> 0:14:41.800
<v Speaker 1>effectively drafted on the spot along with protesters and um.

0:14:42.160 --> 0:14:45.080
<v Speaker 1>The in the wake of the outcry against that, Putin

0:14:45.160 --> 0:14:48.160
<v Speaker 1>himself and a number of other local leaders have come

0:14:48.200 --> 0:14:50.240
<v Speaker 1>out and been like, this was a mistake. We're releasing

0:14:50.280 --> 0:14:52.920
<v Speaker 1>a number of these people, these these certain certain you know,

0:14:53.280 --> 0:14:55.440
<v Speaker 1>we're not supposed to be drafting people from these certain

0:14:55.440 --> 0:14:58.480
<v Speaker 1>professions and whatnot. And to me that looked like, well,

0:14:58.520 --> 0:15:00.520
<v Speaker 1>maybe that's a little bit of a blink, um, But

0:15:00.560 --> 0:15:04.280
<v Speaker 1>I don't know if perhaps I'm being overly optimistic there No,

0:15:04.400 --> 0:15:08.520
<v Speaker 1>I agree, um. And it speaks to the level of mobilization,

0:15:08.560 --> 0:15:13.600
<v Speaker 1>that kind of unprecedented um um levels of mobilization on

0:15:13.640 --> 0:15:18.000
<v Speaker 1>the street, and also speaks to the fact that you know,

0:15:18.040 --> 0:15:21.200
<v Speaker 1>previously Moscow, I mean they didn't care as much when

0:15:21.200 --> 0:15:24.200
<v Speaker 1>the protests were directed at the local authorities. I mean

0:15:24.200 --> 0:15:26.760
<v Speaker 1>they did, but not like this, this is this is

0:15:26.800 --> 0:15:29.640
<v Speaker 1>threatening UM. And I was listening to an interview of

0:15:29.760 --> 0:15:33.480
<v Speaker 1>a protest organizer from Augustan. He's exiled, like he's kind

0:15:33.480 --> 0:15:35.040
<v Speaker 1>of you know, in touch with the people on the

0:15:35.080 --> 0:15:37.800
<v Speaker 1>ground and he and he was talking about how he

0:15:37.920 --> 0:15:43.960
<v Speaker 1>felt that the reason mobilization orders have been UM commissioned

0:15:44.040 --> 0:15:49.280
<v Speaker 1>kind of to the Republican regional authorities is on purpose

0:15:49.560 --> 0:15:54.360
<v Speaker 1>so that grievances UM aren't directed towards Moscow, because it's

0:15:54.360 --> 0:15:57.400
<v Speaker 1>the regional authorities deciding on who's being mobilized UM. And

0:15:57.400 --> 0:16:01.240
<v Speaker 1>it's a kind of deflection of aim that he thought

0:16:01.320 --> 0:16:05.520
<v Speaker 1>was by design. And the interviewer asked him a couple

0:16:05.560 --> 0:16:07.600
<v Speaker 1>of other questions. He was saying, oh, you know, we're

0:16:07.640 --> 0:16:10.800
<v Speaker 1>hearing reports about the police being really brutal UM. And

0:16:10.840 --> 0:16:14.760
<v Speaker 1>again he was like, no, not really, or that's not

0:16:14.840 --> 0:16:16.840
<v Speaker 1>the point, that's not the question to be asking. It's

0:16:16.840 --> 0:16:20.120
<v Speaker 1>actually deflecting because again, the grievance is not to the

0:16:20.120 --> 0:16:22.760
<v Speaker 1>local police, it's actually towards Moscow. Who is you know,

0:16:23.120 --> 0:16:26.920
<v Speaker 1>the origin of this whole problem. And I think that's

0:16:27.000 --> 0:16:39.320
<v Speaker 1>that's a threat. Do you have any kind of advice

0:16:39.360 --> 0:16:42.040
<v Speaker 1>for people if they're looking as kind of things continue

0:16:42.080 --> 0:16:45.560
<v Speaker 1>to develop in Dagistan, as there are more protests, which

0:16:45.560 --> 0:16:49.280
<v Speaker 1>I'm sure there will be, are there actually like organizations

0:16:49.280 --> 0:16:51.800
<v Speaker 1>over there that can be supported by people, um, including

0:16:51.800 --> 0:16:54.840
<v Speaker 1>you mentioned independent media there. UM. I'm just wondering if

0:16:54.840 --> 0:16:56.760
<v Speaker 1>you have any kind of particular advice for folks who

0:16:56.800 --> 0:16:59.400
<v Speaker 1>might either want to learn more about the region what's

0:16:59.440 --> 0:17:02.000
<v Speaker 1>going on, um, or who might want to try and

0:17:02.080 --> 0:17:08.040
<v Speaker 1>help the people who are protesting right now. UM. Unfortunately,

0:17:08.080 --> 0:17:11.159
<v Speaker 1>there's um not much for our siders to do a

0:17:11.200 --> 0:17:12.920
<v Speaker 1>lot of the news, and I think it was kind

0:17:12.920 --> 0:17:16.359
<v Speaker 1>of expecting that. An. Yeah, yeah, it's like it's kind

0:17:16.400 --> 0:17:19.240
<v Speaker 1>of a denied context. So where I get the news

0:17:19.440 --> 0:17:23.160
<v Speaker 1>is a couple of telegram channels that are only in Russian. UM,

0:17:23.240 --> 0:17:25.720
<v Speaker 1>so that probably doesn't help your audience if they don't

0:17:25.760 --> 0:17:28.760
<v Speaker 1>speak Russian. There's a couple of Twitter accounts that I

0:17:28.760 --> 0:17:32.320
<v Speaker 1>would recommend people follow, you know, UM there's UM, I

0:17:32.359 --> 0:17:36.600
<v Speaker 1>don't know, I can mention that or yeah please no, absolutely,

0:17:37.720 --> 0:17:40.200
<v Speaker 1>let me quickly find the guide personally. When it comes

0:17:40.200 --> 0:17:42.480
<v Speaker 1>to like where I'm able to get English language news

0:17:42.680 --> 0:17:46.160
<v Speaker 1>about the region, MEDUSA is generally kind of like one

0:17:46.160 --> 0:17:48.119
<v Speaker 1>of the places where I've gotten some MEDUSA is a

0:17:48.200 --> 0:17:52.280
<v Speaker 1>Russian news site that's or news organization that's banned in Russia.

0:17:52.320 --> 0:17:54.600
<v Speaker 1>In fact, if I'm not mistaken, a MEDUSA journalist just

0:17:54.640 --> 0:17:59.000
<v Speaker 1>got arrested in Dagastan by the State Security Services. UM.

0:17:59.040 --> 0:18:01.440
<v Speaker 1>But you can go to to Dousa dot io and

0:18:02.040 --> 0:18:06.720
<v Speaker 1>that's one place where I've come across news that's English language. UM.

0:18:06.760 --> 0:18:09.119
<v Speaker 1>It's not the most detailed coverage, but it's kind of

0:18:09.119 --> 0:18:11.080
<v Speaker 1>hard to find that in English about stuff going on

0:18:11.080 --> 0:18:13.399
<v Speaker 1>in Dagistan. It is, it is hard to find, and

0:18:13.440 --> 0:18:16.840
<v Speaker 1>I would echo that sentiment of MEDUSA being a good

0:18:16.840 --> 0:18:20.760
<v Speaker 1>source for that. UM. There's a researcher on Twitter named

0:18:20.800 --> 0:18:24.840
<v Speaker 1>Harold Chambers. His handle is Chambers Harold eight, the number eight,

0:18:25.040 --> 0:18:28.320
<v Speaker 1>and he is an analyst and he is posting kind

0:18:28.320 --> 0:18:31.000
<v Speaker 1>of more detailed, you know, in the weeds, up to

0:18:31.200 --> 0:18:35.440
<v Speaker 1>you know, up to date, day to day developments from

0:18:35.480 --> 0:18:38.920
<v Speaker 1>from the region. UM. And is there anything like as

0:18:39.000 --> 0:18:42.439
<v Speaker 1>as we I'm kind of closing out here, UM, that

0:18:42.480 --> 0:18:45.240
<v Speaker 1>you wanted to particularly get into about what's happening over

0:18:45.280 --> 0:18:49.119
<v Speaker 1>there about kind of, um, the development of social movements

0:18:49.119 --> 0:18:52.600
<v Speaker 1>in Dagistan right now that you you find particularly fascinating

0:18:52.600 --> 0:18:55.639
<v Speaker 1>that you'd like to kind of talk about to the audience. Yeah,

0:18:55.840 --> 0:18:58.679
<v Speaker 1>I think, um, the context of the Russian war on

0:18:58.800 --> 0:19:01.280
<v Speaker 1>terrorism in the North, because this praised a huge role

0:19:01.320 --> 0:19:04.959
<v Speaker 1>here UM. And I mentioned, you know, the counter terrorists

0:19:04.960 --> 0:19:07.720
<v Speaker 1>operations that that Marcia used to use in the region

0:19:07.800 --> 0:19:10.879
<v Speaker 1>as a repression tool UM, so they didn't have to

0:19:10.920 --> 0:19:13.119
<v Speaker 1>be seal office or kind of you know, seeing this

0:19:13.600 --> 0:19:16.720
<v Speaker 1>extremists to be targeted and stuff like that, like secular

0:19:17.040 --> 0:19:20.760
<v Speaker 1>Dukistani's and Chechens were absolutely targeted, and and that kind

0:19:20.800 --> 0:19:23.919
<v Speaker 1>of in those UM in in those UM in that

0:19:24.000 --> 0:19:27.240
<v Speaker 1>context of counter terrorism. And it's really the fact that

0:19:27.240 --> 0:19:30.959
<v Speaker 1>your Dugist studies are really tired of the repression. People

0:19:31.840 --> 0:19:35.119
<v Speaker 1>leave the Republic and move abroad UM because they've been

0:19:35.200 --> 0:19:37.800
<v Speaker 1>labeled a terrorist and they don't want to die UM.

0:19:37.840 --> 0:19:40.639
<v Speaker 1>And when their family send them money UM to support

0:19:40.680 --> 0:19:44.240
<v Speaker 1>them abroad, they get um labeled as terrorists because they're helping,

0:19:44.400 --> 0:19:48.120
<v Speaker 1>you know, support a terrorists. So it's it's why it's

0:19:48.160 --> 0:19:51.760
<v Speaker 1>also why the movement is leaderless UM, because there's really

0:19:51.760 --> 0:19:55.320
<v Speaker 1>no intelligencia or leaders left in the republic um anymore.

0:19:55.320 --> 0:19:58.840
<v Speaker 1>Anyone who had any kind of critical standpoint UM has

0:19:58.880 --> 0:20:02.080
<v Speaker 1>either been killed or exile, so we have to see

0:20:02.080 --> 0:20:04.119
<v Speaker 1>the mobilization in Augusta is kind of you know, with

0:20:04.160 --> 0:20:09.600
<v Speaker 1>that backdrop. People are tired of the repression. Um and

0:20:09.600 --> 0:20:12.879
<v Speaker 1>and yeah, the protests are spontaneous, and the fact that

0:20:12.880 --> 0:20:17.760
<v Speaker 1>it's horizontal is also unprecedented, and it obviously means that

0:20:17.840 --> 0:20:21.080
<v Speaker 1>it's much harder to repress the movement and suppress it

0:20:21.119 --> 0:20:24.879
<v Speaker 1>because there's no individuals to kind of target. That's interesting

0:20:24.920 --> 0:20:27.680
<v Speaker 1>because that's obviously a global trend that we've seen in

0:20:28.040 --> 0:20:31.080
<v Speaker 1>protest movements, not just against the Russian state, but around

0:20:31.119 --> 0:20:35.840
<v Speaker 1>the world. Governments have gotten much better at not finding

0:20:35.960 --> 0:20:40.320
<v Speaker 1>leaders in protest movements, compromising them, going after them, targeting them,

0:20:40.400 --> 0:20:43.800
<v Speaker 1>arresting them. Um. It's and I think this has been

0:20:43.840 --> 0:20:46.080
<v Speaker 1>a part of why all over the world you've seen

0:20:46.160 --> 0:20:51.159
<v Speaker 1>so many more horizontal movements leading street protests against different

0:20:51.240 --> 0:20:54.119
<v Speaker 1>kinds of oppression, because it's really the only thing that

0:20:54.200 --> 0:20:59.680
<v Speaker 1>can't be compromised easily by the security forces. Yeah, especially

0:20:59.720 --> 0:21:04.800
<v Speaker 1>in an authoritarian contexts. Yeah. Well, um, Karina, is there

0:21:04.840 --> 0:21:08.679
<v Speaker 1>anything else you wanted to say before we close out? No, No,

0:21:08.840 --> 0:21:10.600
<v Speaker 1>that's it all right. Well, why don't we talk a

0:21:10.640 --> 0:21:13.240
<v Speaker 1>little bit about your plugs here? Because you have a

0:21:13.280 --> 0:21:16.879
<v Speaker 1>podcast that you're about to be starting. Yeah, I'm starting

0:21:16.880 --> 0:21:21.120
<v Speaker 1>a podcast. It is called Obscure ston Podcasts, where we'll

0:21:21.119 --> 0:21:25.560
<v Speaker 1>talk about the bizarre and fucked up nature of the

0:21:25.560 --> 0:21:28.560
<v Speaker 1>region of eur Asia. Um, but also more importantly how

0:21:28.560 --> 0:21:31.200
<v Speaker 1>it got that way. Yeah, so that's what we're doing.

0:21:31.600 --> 0:21:34.600
<v Speaker 1>I can think a few more topics, more important topics

0:21:34.600 --> 0:21:37.960
<v Speaker 1>for people, particularly people just where I live. To understand,

0:21:38.040 --> 0:21:40.639
<v Speaker 1>so many people have been affected in in You know,

0:21:40.680 --> 0:21:44.120
<v Speaker 1>we're looking at the energy crisis hitting the UK and

0:21:44.119 --> 0:21:46.840
<v Speaker 1>and to a slightly lesser extent, continental Europe. Right now,

0:21:46.880 --> 0:21:49.960
<v Speaker 1>we're looking at rising food prices in the United States,

0:21:50.000 --> 0:21:53.320
<v Speaker 1>all of it tied to this conflict, which people wouldn't

0:21:53.320 --> 0:21:56.240
<v Speaker 1>have been surprised by if they'd been paying attention to

0:21:56.280 --> 0:22:00.320
<v Speaker 1>Eurasian history and politics a little bit more. Um. So

0:22:00.480 --> 0:22:03.320
<v Speaker 1>I I think that's a commendable effort and I'm excited

0:22:03.359 --> 0:22:06.400
<v Speaker 1>to start listening. UM. Thank you so much. Yes, can

0:22:06.440 --> 0:22:09.680
<v Speaker 1>I mentioned one last thing? So I'm I'm sitting in

0:22:09.800 --> 0:22:12.080
<v Speaker 1>Armenia and speaking to you from Armenia. So, UM, I

0:22:12.119 --> 0:22:16.640
<v Speaker 1>would just encourage your listeners to find out about what's happening.

0:22:16.720 --> 0:22:20.520
<v Speaker 1>We were recently attacked bios preson and um, we have

0:22:20.600 --> 0:22:23.560
<v Speaker 1>some four d Ande score kilometers that are currently occupied

0:22:23.560 --> 0:22:25.840
<v Speaker 1>by us by Janni soldiers. So I would encourage people

0:22:25.840 --> 0:22:27.919
<v Speaker 1>to learn about the conflict and kind of pay attention

0:22:27.920 --> 0:22:31.240
<v Speaker 1>to what's happening here. Yeah. Absolutely, Um, we continue to

0:22:31.240 --> 0:22:35.080
<v Speaker 1>be big advocates for folks paying attention to that. Um.

0:22:35.720 --> 0:22:40.240
<v Speaker 1>And uh yeah, it's it's I don't know, you know,

0:22:40.560 --> 0:22:44.080
<v Speaker 1>I had this brief period of like optimism when the

0:22:44.080 --> 0:22:47.080
<v Speaker 1>White House started making statements and Pelosi visited that, like

0:22:47.800 --> 0:22:50.840
<v Speaker 1>and we'll see maybe that. I know there's like there's

0:22:50.880 --> 0:22:54.200
<v Speaker 1>a vote coming up right now in Congress to stop

0:22:54.240 --> 0:22:57.399
<v Speaker 1>selling weapons to these aries, which would be at least

0:22:57.400 --> 0:23:00.760
<v Speaker 1>a start. Um. But I mean, you know, it's the

0:23:01.400 --> 0:23:03.760
<v Speaker 1>what's I think is necessary is for our media to

0:23:03.760 --> 0:23:06.359
<v Speaker 1>have access to the kind of weapons that have been

0:23:06.400 --> 0:23:09.840
<v Speaker 1>so successful at stopping for an aggression in other countries.

0:23:09.840 --> 0:23:15.280
<v Speaker 1>Shall we say? Yeah, yeah, Well all right, Coriina, thank

0:23:15.320 --> 0:23:17.560
<v Speaker 1>you so much for your time. That's gonna be our

0:23:17.560 --> 0:23:20.720
<v Speaker 1>show for the day. Have a good one. Everybody keep

0:23:20.960 --> 0:23:27.680
<v Speaker 1>paying attention to stuff it could happen here. As a

0:23:27.680 --> 0:23:30.560
<v Speaker 1>production of Cool Zone Media. For more podcasts from Cool

0:23:30.640 --> 0:23:33.280
<v Speaker 1>Zone Media, visit our website Cool zone media dot com

0:23:33.400 --> 0:23:35.160
<v Speaker 1>or check us out on the I Heart Radio app,

0:23:35.160 --> 0:23:38.520
<v Speaker 1>Apple podcasts, or wherever you listen to podcasts, you can

0:23:38.560 --> 0:23:41.239
<v Speaker 1>find sources for It could happen here, Updated monthly at

0:23:41.280 --> 0:23:44.520
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.