WEBVTT - Integration, Not Assimilation

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>me your Girl, Danielle Moody recording from the Home Bunker. Folks,

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<v Speaker 1>I am really excited to bring you this conversation with

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<v Speaker 1>author and CNN journalist John Blake, who is penned the

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<v Speaker 1>book More Than I Imagined, And I have to tell

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<v Speaker 1>you that this conversation with John was one of the

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<v Speaker 1>most i opening, provocative conversations that I've had in a

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<v Speaker 1>really long time. And in his book, John tells the

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<v Speaker 1>story of hiding the fact being closeted in his terms

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<v Speaker 1>about being biracial and having a white mother that he

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<v Speaker 1>didn't meet until he was about seventeen years old. In

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<v Speaker 1>the essay that he wrote for CNN back in April

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<v Speaker 1>of this year, it's entitled What a Black Man Discovered

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<v Speaker 1>when he Met the White Mother He Never knew. Folks,

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<v Speaker 1>if you don't run out and buy John's book more

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<v Speaker 1>than I imagine, than I plead with you to go over

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<v Speaker 1>to CNN dot com and read What a Black Man

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<v Speaker 1>Discovered when he Met the White Mother He Never Knew.

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<v Speaker 1>The essay is beautiful, the story is beyond compelling, but

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<v Speaker 1>John's story mirrors the kinds of conversations vulnerability and expandiveness

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<v Speaker 1>we need to be having in this moment when the

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<v Speaker 1>Republican white supremacist Party is working over time to push

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<v Speaker 1>us further and further apart as a society. And I

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<v Speaker 1>think now more than ever, that's when you reach your

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<v Speaker 1>arms out for those who are reaching back. And so

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<v Speaker 1>this was a robust conversation. It was one that honestly

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<v Speaker 1>I could have had for hours and hours and hours.

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<v Speaker 1>And so without further ado, I bring you a really

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<v Speaker 1>in depth conversation with author, journalist, writer John Blake. Folks,

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<v Speaker 1>I am very excited to welcome to OKF Daily for

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<v Speaker 1>the very first time award winning CNN journalist and author

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<v Speaker 1>John Blake, whose latest book, More Than I Imagined is Your

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<v Speaker 1>Personal Narrative. His personal narrative about being raised in the

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<v Speaker 1>inner City of Baltimore in the nineteen seventies and being

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<v Speaker 1>I guess, in your words, you say closeted by racial

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<v Speaker 1>man until you, in fact meet your white mother, and John,

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<v Speaker 1>I have to say that your essay, which I want

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<v Speaker 1>to tell folks, the title of your essay at CNN,

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<v Speaker 1>which came out in the spring of this year, What

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<v Speaker 1>a Black Man Discovered when he met the white mother

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<v Speaker 1>he never knew was one of the most captivating essays,

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<v Speaker 1>which I know is the inspiration and is a directly

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<v Speaker 1>taken from your book. Pieces I've read in a long time,

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<v Speaker 1>and I read a lot. I read a lot, and

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<v Speaker 1>one of the things I want to I want to

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<v Speaker 1>jump in with is something that stood out to me

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<v Speaker 1>in the essay that I have personally been grappling with

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<v Speaker 1>probably since I started this show, which is when you

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<v Speaker 1>wrote facts don't change people relationships do?

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<v Speaker 2>Yeah?

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<v Speaker 1>Yeah, I mean, John, I'm just going to say, please, please,

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<v Speaker 1>please talk to me so that I can stop looking

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<v Speaker 1>for statistics, that I can stop looking to shove truth

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<v Speaker 1>in people's faces and pray to some God that they

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<v Speaker 1>will wake up from this racist maga coma that they

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<v Speaker 1>have been seduced to be in. But that if we're honest,

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<v Speaker 1>this country has been gripped by since it's creation. But

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<v Speaker 1>reading that in Black and White, facts don't change people

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<v Speaker 1>relationships do, I said, well, God, damn, I have to

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<v Speaker 1>start over.

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<v Speaker 2>So you know, it's funny you mentioned that because so

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<v Speaker 2>many people cite that quote, and it seems like the

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<v Speaker 2>enlarges with people's you know, memories and to me, it's

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<v Speaker 2>kind of a dangerous quote because I don't want to

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<v Speaker 2>imply that facts aren't important. I mean, I'm a journalist

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<v Speaker 2>like you, so I revere facts. I know that facts

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<v Speaker 2>are very important. But that quote comes from twenty five years,

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<v Speaker 2>twenty five plus years of being a journalist writing about

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<v Speaker 2>race and politics. I've covered so many racial reckonings that

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<v Speaker 2>come and go. And to give you an idea about

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<v Speaker 2>how old I am, I wrote about Clarence Thomas' nomination

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<v Speaker 2>to the Supreme Court. I covered the Rodney King protest

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<v Speaker 2>in nineteen ninety two. So I've seen these racial awakenings

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<v Speaker 2>come in America and go, and we write these hard

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<v Speaker 2>hitting stories about race. We thought I thought that all

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<v Speaker 2>these videos of people like George Floyd would decisively shift

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<v Speaker 2>racial attitudes. And yet after George Floyd, more white Americans voted.

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<v Speaker 2>More Americans voted for Trump than any other president before

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<v Speaker 2>besides Joe Biden. So I asked myself, as a journalist,

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<v Speaker 2>what shifts racial attitudes? Because it's definitely not facts and information.

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<v Speaker 2>It's helpful, but that's not the decisive thing. And then

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<v Speaker 2>I looked at my family. So you mentioned your question.

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<v Speaker 2>You know, the maga coma, the maga madness. The white

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<v Speaker 2>members of my family were caught up in their own madness,

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<v Speaker 2>their own racism. These were people, you know, brief description,

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<v Speaker 2>who rejected me at birth. My mother disappeared from my

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<v Speaker 2>life right after I was born. There was no explanation.

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<v Speaker 2>Her family wanted nothing to do with me because my

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<v Speaker 2>father is black. These were people who freely used the

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<v Speaker 2>N word, who thought that white and black people should

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<v Speaker 2>be kept apart. And yet today we're family. We have

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<v Speaker 2>this close, close, beautiful relationship. And I asked myself, how

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<v Speaker 2>did that happen? And it came through relationships. It came

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<v Speaker 2>through us getting to know one another year after year,

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<v Speaker 2>time after time. And to me, that's why I said

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<v Speaker 2>that when I looked at me, when I looked at

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<v Speaker 2>when I looked at a lot of social science things

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<v Speaker 2>that really changed people, it's really being in relationships. Those

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<v Speaker 2>are the things that decisively shift racial attitudes. And I

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<v Speaker 2>think we've forgotten that. You know, a long time ago,

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<v Speaker 2>I'm going to mention a word that is so uncool

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<v Speaker 2>that you might boot me off the show for saying it.

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<v Speaker 2>But people used to talk about this thing called integration. Yeah,

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<v Speaker 2>you know when King talked about it, I have a dream,

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<v Speaker 2>you know all these when he dreamt of a day

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<v Speaker 2>where white and black people would sit together at the

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<v Speaker 2>table brotherhood. There was an understanding that in the fight

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<v Speaker 2>for racial justice, yes you have to pass the Voting

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<v Speaker 2>Rights Act, Yes you have to do all these things,

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<v Speaker 2>but you also have to put people in situations where

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<v Speaker 2>they will be around people who see the world differently,

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<v Speaker 2>and in doing so, people will see their common humanity

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<v Speaker 2>and change also occurs there. So that's what happened to

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<v Speaker 2>my family, and I begin to see that that's what

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<v Speaker 2>really changed them, not all this knowledge I had about racism.

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<v Speaker 2>So that's why I put that quote in that essay

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<v Speaker 2>that you read.

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<v Speaker 1>And I will say this that it isn't and I

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<v Speaker 1>didn't interpret it as sax don't like that, sex don't

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<v Speaker 1>matter what. But what it like stung was that you

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<v Speaker 1>cannot change people that you are not willing to engage.

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<v Speaker 2>That's a beautiful point. And in my situation, I was

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<v Speaker 2>forced to engage with white family members who were captured

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<v Speaker 2>by racism and didn't want anything to do with me,

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<v Speaker 2>because I had to come together with them to take

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<v Speaker 2>care of my mom. And as I mentioned in the

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<v Speaker 2>estimate essay. I first met my mom at seventeen. It

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<v Speaker 2>was this totally unexpected meeting, and the place where a

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<v Speaker 2>met her was a mental institution. She had been institutionalized

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<v Speaker 2>for schizophrenia. So I had to come together and become

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<v Speaker 2>her caretaker. And to do that successfully, I had to

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<v Speaker 2>work together with my white relatives, the same ones who

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<v Speaker 2>wanted nothing to do with me. Now, I never thought

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<v Speaker 2>that that relationship would change me and change them, but

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<v Speaker 2>it did. So I tried to figure out, like, how

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<v Speaker 2>does this stuff happen? And I read a lot of

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<v Speaker 2>literature about it, and it keeps on going back to

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<v Speaker 2>the same thing, bringing people together. There is a reason

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<v Speaker 2>why racist white Americans have fought through our history so

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<v Speaker 2>much against bringing black and white people together. You know,

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<v Speaker 2>segregation wasn't just created because white people hated black people.

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<v Speaker 2>Segregation was created because white people, white elite people knew

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<v Speaker 2>that if white working class and black and brown working

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<v Speaker 2>class people ever lived together, went to school together, they

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<v Speaker 2>would notice that they had common interest yep. So I

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<v Speaker 2>think it's really important that integration that we see for

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<v Speaker 2>what it is. It's not assimilation, meaning that we learn

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<v Speaker 2>how to be more white and to mean more dulcile

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<v Speaker 2>and just be like them.

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<v Speaker 1>No.

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<v Speaker 2>To me, integration is about power. It's about sharing space

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<v Speaker 2>but also sharing power. But in doing so, that's the

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<v Speaker 2>thing that shifts racial attitudes.

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<v Speaker 1>You know, you speak, you know in such a logical

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<v Speaker 1>way and in such an easy way, because I I

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<v Speaker 1>think about your aunt, yeah who you know who we

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<v Speaker 1>write about, and you know said, well, I didn't not

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<v Speaker 1>come to see you because you were black, Like it's

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<v Speaker 1>because you were in Catholic right, Like, let's just live

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<v Speaker 1>in the river of denial, right like it wasn't you know,

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<v Speaker 1>because and you please share the story of your of

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<v Speaker 1>your of your father and your mother, and your father

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<v Speaker 1>going to your mother's neighborhood, going to her home. Yeah,

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<v Speaker 1>please tell tell the listeners what happened in nineteen sixty three.

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<v Speaker 2>Okay, So when I was born in the mid sixties,

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<v Speaker 2>interracial marriage was illegal in much of the country. It

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<v Speaker 2>wasn't like it is today. There was no Obama or

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<v Speaker 2>Kamala Harris in public, in pop culture, in the public eye.

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<v Speaker 2>Interracial marriages were illegal, and if a black man could

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<v Speaker 2>be seen with a white woman in public, he could

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<v Speaker 2>literally be killed. And yet my father during that time decided,

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<v Speaker 2>for whatever reason, that he was going to date my mom,

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<v Speaker 2>And so when he went to visit her for a

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<v Speaker 2>date in Baltimore, he took a cab there, and first

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<v Speaker 2>a cab driver I didn't even want to take him

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<v Speaker 2>there because black people didn't go there, but he convinced

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<v Speaker 2>him to do so. And when he knocked on my

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<v Speaker 2>mother's door, her father answered the door and he physically

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<v Speaker 2>assaulted my father, called him the inWORD, and had him arrested.

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<v Speaker 2>And yet despite that, my mother decided to date my

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<v Speaker 2>father and to have two black kids with him. And

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<v Speaker 2>that's the world that they lived in. But to give

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<v Speaker 2>you an idea, you know my family, and this is

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<v Speaker 2>part of a strange part of my story. That same

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<v Speaker 2>father that assaulted my father, who called him the inWORD,

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<v Speaker 2>my maternal grandfather, is somebody that I was able to

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<v Speaker 2>reconcile with. But none of this happened unless you'd engage

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<v Speaker 2>with people who see the world differently. And it's very

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<v Speaker 2>difficult to do because you know, Frankly, as a journalist

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<v Speaker 2>who covers race, I get tired of black people. We're

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<v Speaker 2>always trying to understand them, we always have to forgive them.

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<v Speaker 2>It is so tiring, and so I can understand people

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<v Speaker 2>who don't want to do that, but I was forced

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<v Speaker 2>to do it because this is my family and I

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<v Speaker 2>got to take care of my mom, and I have

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<v Speaker 2>to understand these people. But in doing so, I learned

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<v Speaker 2>so much and it changed me. I just didn't change them,

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<v Speaker 2>but they changed me. So I thought it was a

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<v Speaker 2>beautiful story. And we don't really hear those type of

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<v Speaker 2>stories about race right now.

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<v Speaker 1>No, because see, I mean, the only stories that we

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<v Speaker 1>hear right are the story that we just heard recently

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<v Speaker 1>in Texas. Black mother goes to confront her white neighbor. Yeah,

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<v Speaker 1>mother of four, she's dead, yeight ye. Black boy sent

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<v Speaker 1>to go pick up his little brother, knocks on the

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<v Speaker 1>wrong door. Right, who shot in the head?

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<v Speaker 2>Right?

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<v Speaker 1>Do you know what I'm saying. I know you like

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<v Speaker 1>your your father's story. That interaction has been so normalized, yes,

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<v Speaker 1>but the escalation in it is that people are shot

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<v Speaker 1>dead right or harmed in their tracks simply for daring

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<v Speaker 1>to do what your father to do what your father did.

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<v Speaker 1>And so for me, I'm just like laying out just

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<v Speaker 1>those two stories. There are like two thousand more in

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<v Speaker 1>the last two years that sound like nineteen sixty three.

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<v Speaker 2>And go ahead. I'm sorry, I don't want to interview.

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<v Speaker 1>No, I was just gonna say that for me, it

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<v Speaker 1>does become I tell people all the time who listen

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<v Speaker 1>to woke a app, I'm exhausted all the goddamn time, right,

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<v Speaker 1>like I am. You know, I tell people to really,

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<v Speaker 1>you know, particularly people of color, he particularly activists who

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<v Speaker 1>are on the front lines, particularly journalists, to take really

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<v Speaker 1>good care of their mental and emotional well being, right

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<v Speaker 1>because this work is designed to wear you down, right,

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<v Speaker 1>And you know, And so I ask you, like you

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<v Speaker 1>made these inroads, did you feel like you had to

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<v Speaker 1>drop your preconceived notions, your anger because you were hiding

0:15:31.280 --> 0:15:35.480
<v Speaker 1>before you said I was closeted as biracial. I'm checking

0:15:35.840 --> 0:15:39.000
<v Speaker 1>other boxes that say that my mom is black. That

0:15:39.160 --> 0:15:42.480
<v Speaker 1>was not the case. So what did you have to

0:15:42.560 --> 0:15:46.560
<v Speaker 1>shift in order to allow for space?

0:15:47.760 --> 0:15:50.440
<v Speaker 2>Well, I want to say two things today. One is

0:15:50.840 --> 0:15:53.800
<v Speaker 2>when you were talking about how this work wears you down,

0:15:53.840 --> 0:15:57.560
<v Speaker 2>and I can totally relate to that. But for all

0:15:57.600 --> 0:16:00.880
<v Speaker 2>those stories that are tragic, the ones you rightly mentioned,

0:16:01.440 --> 0:16:03.880
<v Speaker 2>I think there are other stories out there where people

0:16:03.920 --> 0:16:06.080
<v Speaker 2>find a way to connect. We just don't really hear

0:16:06.120 --> 0:16:09.320
<v Speaker 2>about them. I think it's really important that we tell

0:16:09.360 --> 0:16:13.840
<v Speaker 2>these stories about racism that show people finding a way

0:16:13.840 --> 0:16:17.280
<v Speaker 2>to get past it, because if we keep on telling

0:16:17.320 --> 0:16:22.200
<v Speaker 2>the same story that implies or says that America is

0:16:22.200 --> 0:16:25.120
<v Speaker 2>so racist, it will never change, that white people will

0:16:25.160 --> 0:16:27.640
<v Speaker 2>never change. If that's the only story we're telling, what

0:16:27.840 --> 0:16:31.600
<v Speaker 2>incentive does white America have to change? What hope do

0:16:31.680 --> 0:16:34.520
<v Speaker 2>we have that we can ever make a multiracial democracy work.

0:16:35.040 --> 0:16:37.720
<v Speaker 2>So the stories we tell are incredibly important to give

0:16:37.760 --> 0:16:40.880
<v Speaker 2>people the energy. It was this writer I like, she

0:16:41.000 --> 0:16:45.640
<v Speaker 2>said that action without hope is impossible, and we're telling

0:16:45.720 --> 0:16:47.880
<v Speaker 2>hopeless stories. People aren't going to have hope. They're not

0:16:47.920 --> 0:16:50.480
<v Speaker 2>going to think they can change things. So that's fun.

0:16:50.560 --> 0:16:52.480
<v Speaker 2>But two, you ask me about what did I have

0:16:52.560 --> 0:16:55.320
<v Speaker 2>to do to shift to make these to me that

0:16:55.840 --> 0:16:58.240
<v Speaker 2>the quick answer is I had to get a little humility.

0:16:59.120 --> 0:17:01.440
<v Speaker 2>I had to Like you mentioned my mother's sister. I

0:17:01.440 --> 0:17:04.840
<v Speaker 2>talked about my mother's sister in that essay. He was

0:17:04.880 --> 0:17:08.240
<v Speaker 2>a woman's stone cold racist as far as I was concerned,

0:17:08.600 --> 0:17:11.280
<v Speaker 2>who denied when I met her in my mid twenties

0:17:11.840 --> 0:17:14.399
<v Speaker 2>that race had racism had anything to do with her

0:17:14.400 --> 0:17:17.840
<v Speaker 2>absence from my life. So I was very angry at her,

0:17:18.440 --> 0:17:20.159
<v Speaker 2>and she would try to reach out to me and

0:17:20.280 --> 0:17:23.639
<v Speaker 2>establaghe this relationship. But I tell this story about how

0:17:23.680 --> 0:17:27.760
<v Speaker 2>I went to Lowe's one weekend to buy something for

0:17:27.880 --> 0:17:32.960
<v Speaker 2>my home improvement project, and I could myself racially profiling

0:17:32.960 --> 0:17:35.639
<v Speaker 2>a black man, meaning there was a black man and

0:17:35.680 --> 0:17:38.240
<v Speaker 2>a white man behind the counter. The white man was

0:17:38.280 --> 0:17:42.160
<v Speaker 2>on the phone, but I waited till he was off

0:17:42.160 --> 0:17:43.640
<v Speaker 2>the phone to ask him for help. But I didn't

0:17:43.640 --> 0:17:46.080
<v Speaker 2>ask the black man who was free. And only later

0:17:46.160 --> 0:17:49.600
<v Speaker 2>did I realized that, and that I began to realize,

0:17:49.640 --> 0:17:53.000
<v Speaker 2>you know, racism is so powerful that it can even

0:17:53.240 --> 0:17:56.240
<v Speaker 2>infect black people. And we know what happened with Tyree Nichols.

0:17:56.320 --> 0:17:59.640
<v Speaker 2>He was beating the black out. So I said, let

0:17:59.680 --> 0:18:03.400
<v Speaker 2>me a little grace to my aunt, this woman who denied,

0:18:03.600 --> 0:18:06.199
<v Speaker 2>who denies her own racism because she grew up in

0:18:06.200 --> 0:18:08.600
<v Speaker 2>this all white world. She's not aware of these things.

0:18:08.880 --> 0:18:12.560
<v Speaker 2>And when I did that, our relationship began to shift.

0:18:12.760 --> 0:18:14.439
<v Speaker 2>I didn't preach to her, I didn't condemn her for

0:18:14.480 --> 0:18:17.400
<v Speaker 2>a racism. I started to just try to understand where

0:18:17.400 --> 0:18:19.560
<v Speaker 2>she come and came from to build this common ground.

0:18:20.040 --> 0:18:22.120
<v Speaker 2>And so with a little humility like with in her,

0:18:22.320 --> 0:18:23.960
<v Speaker 2>A little bit of that is in me as well.

0:18:24.600 --> 0:18:26.560
<v Speaker 2>So it's not the sexy thing to say. It's so

0:18:26.600 --> 0:18:29.199
<v Speaker 2>much easier to just condemn, and it feels good and

0:18:29.240 --> 0:18:31.320
<v Speaker 2>we should And I don't get me wrong, I'm not

0:18:31.359 --> 0:18:34.480
<v Speaker 2>saying we shouldn't be angry. Somebody told me once an interview,

0:18:34.560 --> 0:18:37.119
<v Speaker 2>or you're not angry anyone like hell no, it is

0:18:37.240 --> 0:18:39.359
<v Speaker 2>right to be angry when you see black people struck

0:18:39.400 --> 0:18:41.520
<v Speaker 2>down like that. It is healthy, you know. But I'm

0:18:41.560 --> 0:18:44.119
<v Speaker 2>not talking I'm talking about this all consuming anger that

0:18:44.160 --> 0:18:47.120
<v Speaker 2>takes you out where you see all white people this way,

0:18:47.280 --> 0:18:50.080
<v Speaker 2>are any group that way? That's that is not good.

0:18:50.600 --> 0:18:52.720
<v Speaker 2>And so when I saw when I approached my aunt,

0:18:53.080 --> 0:18:56.320
<v Speaker 2>my white aunt, with this kind of humility, that really

0:18:56.680 --> 0:19:01.040
<v Speaker 2>helped our relationship and now we're like this family. She

0:19:01.160 --> 0:19:04.199
<v Speaker 2>maybe the beneficiary in her will. I never would have

0:19:04.200 --> 0:19:06.520
<v Speaker 2>predicted that, but it happened.

0:19:09.840 --> 0:19:13.280
<v Speaker 1>What you're stating, and the story that your book, your

0:19:13.400 --> 0:19:19.080
<v Speaker 1>story unveils for us, is that what we have to

0:19:19.200 --> 0:19:22.600
<v Speaker 1>understand is that there are concerted efforts that are being

0:19:22.640 --> 0:19:27.240
<v Speaker 1>made by people in high up places that see the

0:19:27.240 --> 0:19:31.440
<v Speaker 1>rest of us as pieces on a chessboard that they

0:19:31.480 --> 0:19:35.640
<v Speaker 1>move around, and they keep apart in order to win

0:19:36.160 --> 0:19:41.639
<v Speaker 1>their game. Right, right, there is money made right in

0:19:41.680 --> 0:19:45.239
<v Speaker 1>the dissension. In the dissension, there is money that is

0:19:45.280 --> 0:19:49.720
<v Speaker 1>made in the misery. Right And and I you know,

0:19:49.920 --> 0:19:54.520
<v Speaker 1>and the place that I come to, though, John, is

0:19:54.560 --> 0:20:01.639
<v Speaker 1>that how do you see moving from the place that

0:20:01.720 --> 0:20:06.439
<v Speaker 1>we are in right now in this country, which is

0:20:06.560 --> 0:20:13.840
<v Speaker 1>a tinderbox, back to a place of conversation When your

0:20:14.000 --> 0:20:20.439
<v Speaker 1>book is probably banned in Florida, when your book is

0:20:20.480 --> 0:20:26.040
<v Speaker 1>probably banned in Texas, in Alabama, in all of these places,

0:20:26.080 --> 0:20:31.280
<v Speaker 1>where are the are are the roots of the trees

0:20:31.320 --> 0:20:33.000
<v Speaker 1>are soaked with black people's blood?

0:20:33.480 --> 0:20:33.800
<v Speaker 2>Mm hm.

0:20:35.440 --> 0:20:38.919
<v Speaker 1>So how do we move into the place that we

0:20:39.000 --> 0:20:42.439
<v Speaker 1>need to do, where narrative, where conversation and storytelling is

0:20:42.440 --> 0:20:45.760
<v Speaker 1>so important, when we don't even have those books anymore?

0:20:47.440 --> 0:20:50.400
<v Speaker 2>Well, that's a that's a very good question, and it's tough.

0:20:50.520 --> 0:20:57.280
<v Speaker 2>In I would say two things. One is, I think

0:20:58.200 --> 0:21:01.600
<v Speaker 2>one of the most important things we can do is

0:21:04.000 --> 0:21:06.240
<v Speaker 2>to not lose hope in telling those type of stories.

0:21:09.000 --> 0:21:12.040
<v Speaker 2>And I said earlier that action without hope is impossible.

0:21:12.920 --> 0:21:16.520
<v Speaker 2>And what I sense from people like yourself, people who've

0:21:16.520 --> 0:21:18.480
<v Speaker 2>been writing about race and try to tell these stories

0:21:18.480 --> 0:21:23.159
<v Speaker 2>to change America. I sense exhaustion, you know, like, just

0:21:23.240 --> 0:21:25.320
<v Speaker 2>how do we get past that? And I think when

0:21:25.320 --> 0:21:27.280
<v Speaker 2>we get to that point, it can be easy to

0:21:27.320 --> 0:21:30.240
<v Speaker 2>say nothing's ever going to change. Like I had a

0:21:30.280 --> 0:21:33.240
<v Speaker 2>guy tell me the other day that racism is embedded

0:21:33.480 --> 0:21:36.680
<v Speaker 2>in our DNA, that people can't change. So I think

0:21:36.680 --> 0:21:40.400
<v Speaker 2>one is we can't give into that kind of hopelessness.

0:21:41.320 --> 0:21:43.359
<v Speaker 2>And one of the easier said to done. I know,

0:21:44.000 --> 0:21:46.720
<v Speaker 2>but one of the things that really helped me is

0:21:46.760 --> 0:21:48.919
<v Speaker 2>that I looked at my mom and her life. So

0:21:49.280 --> 0:21:52.560
<v Speaker 2>I'm like, I asked myself, how do people who seem

0:21:52.600 --> 0:21:55.560
<v Speaker 2>like they have no power deal with people who seem

0:21:55.560 --> 0:21:56.800
<v Speaker 2>like they have a lot of power, and how do

0:21:56.880 --> 0:22:00.520
<v Speaker 2>they change things? So when my mother met my father

0:22:00.680 --> 0:22:03.920
<v Speaker 2>in the mid sixties, over ninety percent of Americans opposed

0:22:03.920 --> 0:22:07.760
<v Speaker 2>in a racial marriage. About a year ago pol was taken,

0:22:08.400 --> 0:22:11.800
<v Speaker 2>and now something like ninety four percent approve of interracial marriage.

0:22:11.800 --> 0:22:15.359
<v Speaker 2>And it cuts across all political racial lines. And so

0:22:15.400 --> 0:22:18.360
<v Speaker 2>I asked myself, how did that dramatic shift take place

0:22:18.440 --> 0:22:21.480
<v Speaker 2>in a lifetime. And you know, because a black man

0:22:21.480 --> 0:22:24.200
<v Speaker 2>could be killed, like I said before, just walking in

0:22:24.280 --> 0:22:27.680
<v Speaker 2>public book and now you see biracial children, interracial couples,

0:22:27.760 --> 0:22:30.800
<v Speaker 2>it's no big deal. How did that happen? And I

0:22:30.800 --> 0:22:33.919
<v Speaker 2>think part of the things that happened is that ordinary

0:22:33.960 --> 0:22:36.640
<v Speaker 2>people like my mom and dad, they did not give

0:22:36.640 --> 0:22:41.040
<v Speaker 2>into hopelessness. They saw these all these antimessgenation laws as absurd,

0:22:41.440 --> 0:22:43.960
<v Speaker 2>and they acted. They didn't wait for judges of politicians

0:22:44.000 --> 0:22:46.640
<v Speaker 2>to decide. They said, I'm going to love who I'm

0:22:46.640 --> 0:22:49.840
<v Speaker 2>gonna love, regardless of skin color. And when enough of

0:22:49.880 --> 0:22:52.840
<v Speaker 2>them started doing that, it created a chain effect, a

0:22:52.920 --> 0:22:57.480
<v Speaker 2>ripple effect, until it changed norms, and then the politicians

0:22:57.680 --> 0:23:00.440
<v Speaker 2>and the judges had no choice but to decide. This

0:23:00.600 --> 0:23:03.720
<v Speaker 2>was the same dynamic in gay marriage. If you remember,

0:23:03.800 --> 0:23:06.680
<v Speaker 2>not too long ago, George W. Bush ran against gay

0:23:06.680 --> 0:23:11.160
<v Speaker 2>marriage and ran and won. But all these game less

0:23:11.320 --> 0:23:15.119
<v Speaker 2>people came out to their husband, you know, to their families,

0:23:15.119 --> 0:23:18.080
<v Speaker 2>to their friends and their jobs, and that shifted that

0:23:18.240 --> 0:23:21.520
<v Speaker 2>norm and then the Supreme Court and the politician's followed.

0:23:21.560 --> 0:23:23.440
<v Speaker 2>So one of my favorite writers a guy named Eric

0:23:23.480 --> 0:23:27.080
<v Speaker 2>lou and he says norms changed before policy changes. So

0:23:27.119 --> 0:23:30.040
<v Speaker 2>I think what I've learned from my mom is that

0:23:30.040 --> 0:23:31.840
<v Speaker 2>people who seem like they have that that they have

0:23:31.920 --> 0:23:35.040
<v Speaker 2>no power when they act on their conscience, on their convictions,

0:23:35.480 --> 0:23:38.520
<v Speaker 2>they can have tremendous power. They can change norms. And

0:23:38.520 --> 0:23:41.360
<v Speaker 2>when you change norms, the laws and the policy will

0:23:41.359 --> 0:23:44.040
<v Speaker 2>eventually follow. So to me, that means what we do

0:23:44.080 --> 0:23:46.240
<v Speaker 2>in our private life, what we do in our actions,

0:23:46.440 --> 0:23:49.320
<v Speaker 2>that really matters, and we can't give up hope. So

0:23:49.440 --> 0:23:51.880
<v Speaker 2>that's that's one of the things that gives me hope.

0:23:51.880 --> 0:23:53.280
<v Speaker 2>And two, one of the things that gives me hope,

0:23:53.320 --> 0:23:56.160
<v Speaker 2>and I talk about this in the book, is that

0:23:57.000 --> 0:23:59.280
<v Speaker 2>I think one of the things you get white Americans

0:23:59.400 --> 0:24:02.000
<v Speaker 2>to brace change is to stress that it's in their

0:24:02.040 --> 0:24:05.000
<v Speaker 2>self interest. Okay, if you're going to appeal to a

0:24:05.000 --> 0:24:07.680
<v Speaker 2>group's morality, like do this because it's the right thing,

0:24:08.040 --> 0:24:10.520
<v Speaker 2>that's pretty weak argument. But if you look at some

0:24:10.560 --> 0:24:13.359
<v Speaker 2>of the biggest changes we've had in history, with the

0:24:13.400 --> 0:24:16.600
<v Speaker 2>passage of civil rights laws, white Americans have decided what's

0:24:16.640 --> 0:24:19.119
<v Speaker 2>in their interest. Why did the Voting Rights Act and

0:24:19.119 --> 0:24:21.000
<v Speaker 2>the Civil Rights Act and all those laws passed the

0:24:21.040 --> 0:24:24.119
<v Speaker 2>mid sixties. A huge part, as you probably know, was

0:24:24.119 --> 0:24:26.840
<v Speaker 2>because of the Cold War. We were engaged in this

0:24:26.880 --> 0:24:31.119
<v Speaker 2>big competition with Russia, and we look like hypocrites. We

0:24:31.160 --> 0:24:34.679
<v Speaker 2>are all engaged with another great power competition with China,

0:24:34.800 --> 0:24:38.320
<v Speaker 2>where they say democracy doesn't work. So I believe that

0:24:38.800 --> 0:24:41.520
<v Speaker 2>when White America gets to the point they realize we

0:24:41.680 --> 0:24:45.880
<v Speaker 2>have to make this work if we're going to be vital, prosperous,

0:24:46.000 --> 0:24:49.119
<v Speaker 2>remain a superpower, particularly when we have such a the

0:24:49.240 --> 0:24:52.960
<v Speaker 2>very demographic change in our country. I think when many

0:24:53.000 --> 0:24:54.720
<v Speaker 2>of them start to see it in their self interest,

0:24:54.800 --> 0:24:57.120
<v Speaker 2>that also gives me hope that they will be changed.

0:24:57.160 --> 0:24:59.760
<v Speaker 2>And that was a very long answer, but sorry about that.

0:25:00.400 --> 0:25:03.199
<v Speaker 1>But yeah, no, not a very long answer. But I

0:25:03.240 --> 0:25:09.080
<v Speaker 1>want to ask you a final question. You know, as

0:25:09.119 --> 0:25:17.800
<v Speaker 1>a journalist, John, what responsibility do you think that journalism

0:25:18.880 --> 0:25:25.359
<v Speaker 1>bears now as we are watching our democracy circle the drain,

0:25:26.359 --> 0:25:35.160
<v Speaker 1>as we are watching race relations disintegrate. And what I

0:25:35.240 --> 0:25:39.080
<v Speaker 1>often say on this show is that mainstream media is

0:25:39.119 --> 0:25:43.400
<v Speaker 1>aiding and abedding in our destruction. And so, as a journalist,

0:25:43.680 --> 0:25:49.600
<v Speaker 1>what responsibility do you see this very powerful industry have

0:25:50.400 --> 0:25:52.720
<v Speaker 1>in our survival?

0:25:53.960 --> 0:25:57.439
<v Speaker 2>Two things come to mind. One is that we I

0:25:57.440 --> 0:26:02.600
<v Speaker 2>think we can't hide behind claims the neutrality to avoid

0:26:02.720 --> 0:26:07.920
<v Speaker 2>calling out things that are anti democratic. So we're training

0:26:07.920 --> 0:26:11.760
<v Speaker 2>and journalists to always show both sides of the story.

0:26:11.800 --> 0:26:15.320
<v Speaker 2>But I think there are certain stories that it would

0:26:15.359 --> 0:26:19.480
<v Speaker 2>be a disservice to our readers to say that there

0:26:19.480 --> 0:26:22.960
<v Speaker 2>are two morally equivalent points of view here. For example,

0:26:23.600 --> 0:26:26.360
<v Speaker 2>you say January sixth was an insurrection. You don't say

0:26:26.440 --> 0:26:28.639
<v Speaker 2>January sixth was an insurrection, but others say it was

0:26:28.680 --> 0:26:32.680
<v Speaker 2>a protest. No, you say it was an insurrection. You say,

0:26:32.720 --> 0:26:35.640
<v Speaker 2>if a politician is saying something racist, you don't use

0:26:35.640 --> 0:26:39.280
<v Speaker 2>a euphanism like racially charged or anything like that. You said, no,

0:26:39.359 --> 0:26:42.320
<v Speaker 2>that was a racist statement. So I think calling out

0:26:42.600 --> 0:26:45.520
<v Speaker 2>things that threaten out democracy is one of the things

0:26:45.560 --> 0:26:48.160
<v Speaker 2>we can do to protect it, and I think that's

0:26:48.359 --> 0:26:54.040
<v Speaker 2>incredibly vital. I think number two is something else. Someone

0:26:54.119 --> 0:26:56.840
<v Speaker 2>that told me when they read my book, they said,

0:26:56.880 --> 0:26:59.679
<v Speaker 2>this is a very subversive story. And I thought that

0:26:59.760 --> 0:27:02.320
<v Speaker 2>was interesting, and I thought it and I kind of

0:27:02.320 --> 0:27:07.760
<v Speaker 2>agree with it now. It's subversive because I'm humanizing people

0:27:08.520 --> 0:27:11.919
<v Speaker 2>that a lot of people think that journalists are opposed to,

0:27:12.080 --> 0:27:15.840
<v Speaker 2>Like I'm humanizing members of my family who are frankly

0:27:16.080 --> 0:27:18.720
<v Speaker 2>who were very racist, and I'm showing him as multidimensional

0:27:18.800 --> 0:27:21.240
<v Speaker 2>human beings and I'm treating them with respect, and I'm

0:27:21.280 --> 0:27:23.880
<v Speaker 2>listening to him. I think when we do that too,

0:27:24.440 --> 0:27:27.000
<v Speaker 2>when we also try to engage people as journalists who

0:27:27.000 --> 0:27:29.280
<v Speaker 2>see the world differently it might be different politics, different

0:27:29.280 --> 0:27:32.320
<v Speaker 2>skin color, that we just don't dismiss him as all,

0:27:33.400 --> 0:27:37.000
<v Speaker 2>you know, beyond redemption, beyond inability to change. I think

0:27:37.000 --> 0:27:40.720
<v Speaker 2>that's really important as well. And I know that's kind

0:27:40.760 --> 0:27:42.960
<v Speaker 2>of some people might say, you know, you're kind of

0:27:42.960 --> 0:27:45.320
<v Speaker 2>being like an ople tom or something like that. But

0:27:45.880 --> 0:27:48.080
<v Speaker 2>for example, if I'm talking to a white conservative who

0:27:48.119 --> 0:27:51.280
<v Speaker 2>might support Trump, I think one of the most effective

0:27:51.280 --> 0:27:54.800
<v Speaker 2>things I can do is treat them with respect and consideration,

0:27:55.080 --> 0:27:59.399
<v Speaker 2>because that defies what people tell them about the media.

0:27:59.800 --> 0:28:01.600
<v Speaker 2>So I think there's something else that we can do.

0:28:02.240 --> 0:28:03.560
<v Speaker 2>So I don't know if that makes sense.

0:28:03.840 --> 0:28:08.040
<v Speaker 1>It does, John, it absolutely does. And you know, I'm

0:28:08.119 --> 0:28:12.840
<v Speaker 1>so appreciative of one of your writing, of you sharing

0:28:13.040 --> 0:28:19.239
<v Speaker 1>a story, particularly now that we're not listening right and

0:28:19.280 --> 0:28:24.400
<v Speaker 1>we're not reading right in ways that we could, and

0:28:24.440 --> 0:28:30.640
<v Speaker 1>we're being so overwrought with hopelessness and despair that most

0:28:30.720 --> 0:28:34.480
<v Speaker 1>people are just turning away. And I think a part

0:28:34.480 --> 0:28:36.960
<v Speaker 1>of my job one is to bring the alarm on

0:28:37.040 --> 0:28:40.200
<v Speaker 1>those injustices, but it is also to remind people of

0:28:40.240 --> 0:28:43.760
<v Speaker 1>their personal power regardless of the size of their platform

0:28:43.880 --> 0:28:46.320
<v Speaker 1>or not. That you have voice. And as long as

0:28:46.320 --> 0:28:48.480
<v Speaker 1>you have voice, you can have conversation. And as long

0:28:48.520 --> 0:28:50.920
<v Speaker 1>as we stay in dialogue, then there's hope.

0:28:53.760 --> 0:28:54.960
<v Speaker 2>Where do you get your hope from?

0:28:55.000 --> 0:28:59.280
<v Speaker 1>When you where do I get by home? I like

0:28:59.320 --> 0:29:03.000
<v Speaker 1>how you journal, it's turning the tables at me. Where

0:29:03.000 --> 0:29:05.800
<v Speaker 1>do I get my hope from? You know, people, I

0:29:05.840 --> 0:29:08.000
<v Speaker 1>get my hope from people. I get my hope from,

0:29:08.440 --> 0:29:10.960
<v Speaker 1>you know, the audiences that listen to my show. I

0:29:11.000 --> 0:29:15.040
<v Speaker 1>get my hope from the fact that you know, I

0:29:15.080 --> 0:29:20.719
<v Speaker 1>am have seen so much shift in this country in

0:29:20.920 --> 0:29:27.479
<v Speaker 1>what seems like a short period of time. To your point,

0:29:27.800 --> 0:29:33.560
<v Speaker 1>you know about the shift in interracial My my father,

0:29:33.680 --> 0:29:38.080
<v Speaker 1>my stepfather is white. Right is you know is a

0:29:38.120 --> 0:29:44.280
<v Speaker 1>white man, and you know my cousins are bi racial. Right.

0:29:45.600 --> 0:29:49.360
<v Speaker 1>I am a black queer woman, right, that fought on

0:29:49.480 --> 0:29:53.320
<v Speaker 1>the front lines for marriage equality, right, and that has

0:29:53.480 --> 0:29:55.520
<v Speaker 1>used my voice in so many different ways. And I

0:29:55.560 --> 0:30:01.680
<v Speaker 1>have watched opinions shift. I've watched you know, corporations raise

0:30:01.920 --> 0:30:05.080
<v Speaker 1>rainbow flags that now there's you know they're taking down.

0:30:05.200 --> 0:30:11.440
<v Speaker 1>But I think so long as people keep talking, I

0:30:11.560 --> 0:30:15.480
<v Speaker 1>believe that people can change and That's why that quote

0:30:15.480 --> 0:30:18.880
<v Speaker 1>for me was just like, yeah, this is really about

0:30:19.480 --> 0:30:24.400
<v Speaker 1>connectivity and relationships and dialogue and so so long as

0:30:24.800 --> 0:30:29.040
<v Speaker 1>we are doing that, I believe that there's hope.

0:30:30.080 --> 0:30:32.040
<v Speaker 2>Oh definitely. I mean that's the story of my family.

0:30:32.160 --> 0:30:36.160
<v Speaker 2>I mean, you know, we didn't talk as much about it,

0:30:36.200 --> 0:30:38.800
<v Speaker 2>but the neighborhod I come from in West Baltimore is

0:30:38.840 --> 0:30:43.880
<v Speaker 2>a place known for hopelessness. Also the Wire, Yeah, the

0:30:43.960 --> 0:30:48.000
<v Speaker 2>Freddie Gray Uprising rebellion. Uh So it's not a place

0:30:48.000 --> 0:30:51.080
<v Speaker 2>where you can expect this type of story where white

0:30:51.120 --> 0:30:53.560
<v Speaker 2>and black people can come together. Particularly white people wanted

0:30:53.600 --> 0:30:55.680
<v Speaker 2>nothing to do with this black family but that, but

0:30:55.880 --> 0:31:00.600
<v Speaker 2>that happened. So yeah, I think when I use the

0:31:00.600 --> 0:31:03.560
<v Speaker 2>word hope, somebody use the term that I prefer, say

0:31:03.640 --> 0:31:06.560
<v Speaker 2>a muscular type of hope. When I'm saying hope, I'm

0:31:06.560 --> 0:31:10.720
<v Speaker 2>not talking to like a Hallmark card hope, a naive, wishful,

0:31:10.800 --> 0:31:13.720
<v Speaker 2>wishful hope. But I'm talking about a muscular kind of

0:31:13.720 --> 0:31:16.840
<v Speaker 2>hope that acknowledges how difficult it is, but believes that

0:31:16.880 --> 0:31:19.280
<v Speaker 2>we fight together, we can make this happen. And to me,

0:31:19.360 --> 0:31:21.320
<v Speaker 2>it's that kind of hope that's part of black culture.

0:31:21.560 --> 0:31:24.440
<v Speaker 2>To me, you don't survive the Middle Passage. You don't

0:31:24.440 --> 0:31:28.560
<v Speaker 2>survive slavery without having hope and so that you know

0:31:28.640 --> 0:31:31.000
<v Speaker 2>tomorrow can somehow be better. So that's the type of

0:31:31.000 --> 0:31:34.400
<v Speaker 2>hope I'm talking about. And I almost feel like it's

0:31:34.400 --> 0:31:36.880
<v Speaker 2>really uncool if you write about race to tell stories

0:31:36.960 --> 0:31:39.280
<v Speaker 2>like that. I was, I was talking to an editor

0:31:39.320 --> 0:31:42.520
<v Speaker 2>about my book and he said, I can't do anything

0:31:42.520 --> 0:31:44.360
<v Speaker 2>on it. I'm like, why, He said, Well, I can't

0:31:44.400 --> 0:31:48.280
<v Speaker 2>do anything unless it triggers controversy, you know, and I don't.

0:31:48.360 --> 0:31:51.320
<v Speaker 2>I frankly don't know where the Yeah. Yeah, they don't

0:31:51.320 --> 0:31:54.160
<v Speaker 2>frankly know what to do if it's a story that

0:31:54.280 --> 0:31:57.560
<v Speaker 2>shows people coming together. So and I think that's a

0:31:57.600 --> 0:31:59.720
<v Speaker 2>mistake because, like I said, if we're just telling the

0:31:59.760 --> 0:32:03.320
<v Speaker 2>same story of despair and hopelessness, that kind of we're

0:32:03.360 --> 0:32:06.400
<v Speaker 2>really not that different from the MAGA people who say, yeah,

0:32:06.560 --> 0:32:09.600
<v Speaker 2>Trump talked about American carnage, that the country's going to hell.

0:32:10.280 --> 0:32:14.160
<v Speaker 2>You know, people don't get energized by that. People don't

0:32:14.160 --> 0:32:15.640
<v Speaker 2>get inspired to like change.

0:32:15.720 --> 0:32:18.479
<v Speaker 1>So anyway, I know, but it's but it's a it's

0:32:18.520 --> 0:32:21.000
<v Speaker 1>one hundred percent true. And you know what, I will

0:32:21.000 --> 0:32:23.840
<v Speaker 1>add on to the question that you that you asked

0:32:23.880 --> 0:32:26.360
<v Speaker 1>me about where do I find hope? I think that

0:32:26.920 --> 0:32:29.560
<v Speaker 1>to and I joke on this show all the time,

0:32:29.560 --> 0:32:32.000
<v Speaker 1>and I say, I carry around a mustard seed of hope,

0:32:32.120 --> 0:32:34.160
<v Speaker 1>right like that is what is that is what is

0:32:34.200 --> 0:32:37.440
<v Speaker 1>in my pocket on a day to day basis. But

0:32:37.640 --> 0:32:40.600
<v Speaker 1>the fact is that I wouldn't do the work that

0:32:40.640 --> 0:32:43.720
<v Speaker 1>I do if I wasn't hopeful. I wouldn't you know.

0:32:44.000 --> 0:32:47.560
<v Speaker 1>I wouldn't fight for our democracy, if I wasn't a patriot,

0:32:47.680 --> 0:32:50.560
<v Speaker 1>I wouldn't you know I And I think that to

0:32:51.240 --> 0:32:56.080
<v Speaker 1>allow hopelessness to take over is to spit in the

0:32:56.120 --> 0:33:05.960
<v Speaker 1>face of my ancestors, who I mean, had to live

0:33:06.040 --> 0:33:10.120
<v Speaker 1>with so much pain, so much trauma, and had to

0:33:10.360 --> 0:33:13.640
<v Speaker 1>endure it in order for me to be here, right,

0:33:13.760 --> 0:33:17.760
<v Speaker 1>And they endured it because they had hope, because they

0:33:17.840 --> 0:33:24.400
<v Speaker 1>had faith, right, And so to lose hopefulness, to lose,

0:33:24.520 --> 0:33:27.680
<v Speaker 1>to lose, to lose out on that, and to succumb

0:33:27.760 --> 0:33:32.880
<v Speaker 1>to hopefulness, I think would be to make a mockery

0:33:32.920 --> 0:33:35.960
<v Speaker 1>of their pain. And I refuse to do that well.

0:33:35.880 --> 0:33:37.920
<v Speaker 2>As Beautifley said, and that's one of the things I

0:33:37.960 --> 0:33:40.960
<v Speaker 2>wanted to convey with my story. When you write a memoir.

0:33:41.120 --> 0:33:43.440
<v Speaker 2>My first duty is to be honest and take this

0:33:43.520 --> 0:33:46.080
<v Speaker 2>follow the story wherever it goes. But I have to

0:33:46.160 --> 0:33:47.880
<v Speaker 2>meet when I was writing it, and I wrote a

0:33:47.880 --> 0:33:50.479
<v Speaker 2>lot of it, doing the follow up the George Floyd

0:33:50.520 --> 0:33:53.520
<v Speaker 2>in the Pandemic. It really gave me a lot more

0:33:53.520 --> 0:33:55.800
<v Speaker 2>hope than I realized. It really changed the way I

0:33:55.800 --> 0:33:58.120
<v Speaker 2>approached my job, the way I look at the future.

0:33:59.120 --> 0:34:02.600
<v Speaker 2>Just to see how my mom, who this woman who

0:34:02.600 --> 0:34:05.600
<v Speaker 2>seemed like she had no power had nothing, taught me

0:34:05.640 --> 0:34:09.440
<v Speaker 2>so much about resilience and about you know, faith and hopefulness.

0:34:09.800 --> 0:34:13.759
<v Speaker 2>So yeah, I I appreciate this chance to share that

0:34:13.840 --> 0:34:14.080
<v Speaker 2>with you.

0:34:14.760 --> 0:34:18.880
<v Speaker 1>I appreciate you so much. Thank you, Thank you John

0:34:18.920 --> 0:34:22.560
<v Speaker 1>for making the time to join woke F and folks,

0:34:23.120 --> 0:34:26.080
<v Speaker 1>don't walk but run to go and get this book

0:34:26.200 --> 0:34:31.120
<v Speaker 1>more than I imagined, And don't walk, but run to

0:34:31.200 --> 0:34:34.440
<v Speaker 1>go and read his essay at CNN dot com What

0:34:34.480 --> 0:34:37.200
<v Speaker 1>a black man discovered when he met the white mother

0:34:37.480 --> 0:34:41.040
<v Speaker 1>he never knew. This was an absolute pleasure, and I

0:34:41.080 --> 0:34:42.840
<v Speaker 1>really do hope that you'll join us again.

0:34:43.040 --> 0:34:45.279
<v Speaker 2>I'm wok honor to thank you so much.

0:34:45.960 --> 0:34:54.000
<v Speaker 1>Thank you. That is it for me today, dear friends

0:34:54.120 --> 0:34:58.080
<v Speaker 1>on woke F. As always power to the people and

0:34:58.160 --> 0:35:03.000
<v Speaker 1>to all the people power. Get woke and stay woke

0:35:03.040 --> 0:35:03.479
<v Speaker 1>as fuck.