WEBVTT - It Could Happen Here Weekly 4

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, But you

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<v Speaker 1>can make your own decisions, all right, Welcome to it

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<v Speaker 1>could happen here, a podcast that is about fifty percent

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<v Speaker 1>of the time introduced well and about fifty percent of

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<v Speaker 1>the time us talking about how we're bad at introductions,

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<v Speaker 1>and today it is it is just be Christopher, but

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<v Speaker 1>with me is Hadley and Mike from Lobelia Commons, who

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<v Speaker 1>are here to talk about many things, one of which

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<v Speaker 1>is there is the first edition of their Earthbound Farmers Almanac. Hey, Hey,

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<v Speaker 1>how how are you two doing today? I heard I

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<v Speaker 1>heard there's maybe a thunderstorm rolling in. Yeah, we're doing

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<v Speaker 1>pretty good. Um, it's gonna be glad of the rain,

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<v Speaker 1>I guess, yeah, yeah, it'll be good. We're gonna talk

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<v Speaker 1>a little bit first about Labilia Commons. So how did

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<v Speaker 1>that project start? I know, I know was something from

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<v Speaker 1>the beginning of the pandemic, But had you all been

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<v Speaker 1>working on this kind of stuff before and yeah, I

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<v Speaker 1>just want roasty a little bit of that. Yeah. So

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<v Speaker 1>it kind of started, um last year during the pandemic basically, UM.

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<v Speaker 1>Basically at the beginning of the pandemic, we had UM

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<v Speaker 1>that's like a surge of interest in these like kind

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<v Speaker 1>of mutual a groups UM. And the largest of which

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<v Speaker 1>that formed in New Orleans specifically, which some of us

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<v Speaker 1>helped form, was called New Orleans Mutual a group which

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<v Speaker 1>was doing like food distribution. It kind of stemmed out

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<v Speaker 1>of a project that was already um running like a

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<v Speaker 1>food share basically getting excess produce that was coming into

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<v Speaker 1>the port and distributing it for free in front of

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<v Speaker 1>like one of the gentrifying grocery stores. UM. But within

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<v Speaker 1>like I want to say, like a couple of weeks, UM,

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<v Speaker 1>there was such a surge of interest in doing that

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<v Speaker 1>type of like volunteer or whatever UM, where that there

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<v Speaker 1>was like a ton of labor to make it happen

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<v Speaker 1>and that basically meant buying tons of produce eventually, because

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<v Speaker 1>the ports eventually shut down and there wasn't any produce

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<v Speaker 1>coming from anywhere at the beginning of the the pandemic, and

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<v Speaker 1>that basically buying tons of produce from like costco and

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<v Speaker 1>that labor meant like waiting in lines for you know,

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<v Speaker 1>wrapping around entire like massive like multi city block warehouse stores. Um.

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<v Speaker 1>And so that was basically doing like food distribution. So

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<v Speaker 1>we took the opportunity to since there was so much

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<v Speaker 1>labor happening, that we could go and start to adjust

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<v Speaker 1>the question of like food production specifically and and try

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<v Speaker 1>and do that in interesting ways. UM. So we felt

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<v Speaker 1>like it was pretty important to start like experimenting and

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<v Speaker 1>different forms of food production and like like ways of

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<v Speaker 1>relating to food production. UM. So I mean this this

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<v Speaker 1>first started with like a UM, we're basically just starting

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<v Speaker 1>tons of seeds and delivering them all over the city, um,

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<v Speaker 1>just driving around from We had like one centralized nursery

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<v Speaker 1>that was run out of the warehouse um, and that

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<v Speaker 1>was a ton of labor. Was a really time consuming,

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<v Speaker 1>it was super centralized, and so we moved from that

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<v Speaker 1>into a number of other projects. UM. Short Shortly thereafter,

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<v Speaker 1>we put together like a like a collaborative mushroom production

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<v Speaker 1>group where we were um, getting people who had been

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<v Speaker 1>growing mushrooms and teaching folks and like doing skill shares

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<v Speaker 1>to produce oyster mushrooms out of buckets. We started doing

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<v Speaker 1>some like woodlock production of chautaukias, which has like since

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<v Speaker 1>expanded pretty dramatically. Um and yeah, just like kind of

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<v Speaker 1>like things that that draw people's interests like that, and

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<v Speaker 1>and and think about like how you can grow food

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<v Speaker 1>in an urban or parry urban scenario fairly interestingly and

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<v Speaker 1>like with joy um also um. You know, after this,

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<v Speaker 1>we we were reached out to by folks that were like, well,

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<v Speaker 1>I want to grow herbs, and rather than specifically getting

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<v Speaker 1>like a lot and covering it in different herbal medicines,

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<v Speaker 1>we reached out had already had folks reaching out to us.

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<v Speaker 1>And so if someone came up with the idea of well,

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<v Speaker 1>let's just all grow in like our backyard stuns of

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<v Speaker 1>herbs and let's find herbs that already grow abundantly around

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<v Speaker 1>us to kind of collectively share the experience of harvesting

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<v Speaker 1>and um and turning those into medicine. Um. And so

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<v Speaker 1>now there's like this herb Commons group that the labor

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<v Speaker 1>is distributed, it's distributed geographically. Um, but there's these like

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<v Speaker 1>meet ups where they're bulk curbs are given up, Yeah,

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<v Speaker 1>given out, just like in a canal space and um. Yeah,

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<v Speaker 1>like there's skill shares happening there and and so there's

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<v Speaker 1>kind of some community being built around that. Um that

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<v Speaker 1>that happens in a very decentralized manner. Yeah, it's definitely

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<v Speaker 1>very decentralized. There are working groups that are part of

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<v Speaker 1>Lobelia Commons that I'm like not entirely sure what they're

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<v Speaker 1>doing in any given day or you know, what's going on.

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<v Speaker 1>I'm involved in like a couple particular projects within it UM.

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<v Speaker 1>And I think that it's really flexible for folks who

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<v Speaker 1>are trying to get involved. They can kind of be

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<v Speaker 1>involved at whatever level they want. Like, um, if somebody

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<v Speaker 1>doesn't want to go to a bunch of garden work

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<v Speaker 1>days or a bunch of meetings or something, which you

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<v Speaker 1>know are have been a great way for us to

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<v Speaker 1>like see each other and see our friends during the

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<v Speaker 1>pandemic and stuff, is to get together for these work

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<v Speaker 1>days outdoors or whatnot. But if somebody wants to just

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<v Speaker 1>like do nothing but sprout plants at their own house

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<v Speaker 1>and then somebody will come pick up those seedlings and

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<v Speaker 1>and you know bring them to one of our decentralized

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<v Speaker 1>nursery spots. That's great. Um. That's one of the other

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<v Speaker 1>kind of projects we have we call the decentralized nursery.

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<v Speaker 1>And that's kind of like just something that people already

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<v Speaker 1>do at a certain time of year. You know, gardeners

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<v Speaker 1>will regularly start more plants than they need and then

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<v Speaker 1>just kind of give them away to friends and neighbors

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<v Speaker 1>and stuff. And we tried to just make it a

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<v Speaker 1>little bit more of an intentional thing. Um. And this

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<v Speaker 1>was also kind of growing out of like at the

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<v Speaker 1>very beginning of the pandemic, and we were actually doing

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<v Speaker 1>seedling deliveries to people, which made sense of that time,

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<v Speaker 1>but it was like very labor intensive. Um. So we

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<v Speaker 1>kind of moved to this model of having just like

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<v Speaker 1>free stands in front of houses on street corners in

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<v Speaker 1>different places. Um. You know, there's already like a huch

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<v Speaker 1>or free fridges around New Orleans and things like that,

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<v Speaker 1>and so this is kind of like the free plant

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<v Speaker 1>version of that. And it's really easy for somebody to

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<v Speaker 1>just set one up. Um. And then that kind of

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<v Speaker 1>also allows us to like work on this other aspect

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<v Speaker 1>of of decentralizing food production, because like that's definitely one

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<v Speaker 1>of our goals, right is to like not have a

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<v Speaker 1>tiny percentage of the population be the only ones who

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<v Speaker 1>know how to grow food and doing it under the

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<v Speaker 1>control of a tiny number of corporations that own all

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<v Speaker 1>the land. And you know, obviously we're trying to get

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<v Speaker 1>away from that food system, and so one of the

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<v Speaker 1>ways we can think about doing that is finding ways

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<v Speaker 1>to really decentralize some of the skills that are um,

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<v Speaker 1>that are necessary. So for example, like if somebody's growing

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<v Speaker 1>avocados for our nurseries, UM, the thing about growing an

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<v Speaker 1>avocado from a pit actually is that, uh, that tree

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<v Speaker 1>probably won't produce fruit. It actually needs to be grafted. UM.

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<v Speaker 1>So we can have people starting pits, and then we're

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<v Speaker 1>also you know, sharing the knowledge of how to graph

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<v Speaker 1>these things, UM, because we kind of like see a

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<v Speaker 1>future in which a lot more people, um will need

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<v Speaker 1>to be involved in food production. But also, like Mike

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<v Speaker 1>was saying, like we want this to be not like

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<v Speaker 1>a job that it feels like people have, but this

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<v Speaker 1>joyous kind of thing that's just a part of everyday life. Yeah,

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<v Speaker 1>what are the other things that I was I was

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<v Speaker 1>interested in is you know, so so part of part

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<v Speaker 1>of what I think the beginning of the Earth Performance

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<v Speaker 1>Romanac is about is talking about how I guess people

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<v Speaker 1>people have this tendency to sort of focus on climate

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<v Speaker 1>change is just like the only sort of climate thing

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<v Speaker 1>that's happening. And you know, I mean there's obviously the Yeah,

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<v Speaker 1>there's there's a bunch of sort of stuff that is

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<v Speaker 1>climate change. But isn't the weather that are sort of

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<v Speaker 1>you know, things like the phosphor cycle, things like the

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<v Speaker 1>nitrogen cycle that are breaking. But simultaneously, I think it's

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<v Speaker 1>it's also true that you know that that that kind

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<v Speaker 1>of stuff and this is also something that's that's talked

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<v Speaker 1>about in there is is going to have a large

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<v Speaker 1>impact both on sort of like even just what what

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<v Speaker 1>kind of biomas exist in the in a very short term.

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<v Speaker 1>And you know, another product of that is, you know

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<v Speaker 1>it is that the sort of increasing rate of storms.

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<v Speaker 1>And I was wondering if you all could talk a

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<v Speaker 1>bit about what happened after Ida and how both just

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<v Speaker 1>sort of in the short term in the long term

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<v Speaker 1>that the sort of the increase of just hurricanes and

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<v Speaker 1>I hesitate to call natural disasters because you know that

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<v Speaker 1>there's there's a whole thing about how these disasters are

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<v Speaker 1>sort of manufactured in a lot of ways, but how

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<v Speaker 1>how that's been affecting how y'all think are sort of

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<v Speaker 1>thinking about and working with these kind of mutual aid

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<v Speaker 1>projects and food production. Yeah, so I think with IDA,

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<v Speaker 1>it's kind of complicated because, UM, you can almost look

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<v Speaker 1>at look at it as like two different storms, um,

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<v Speaker 1>because what happened in New Orleans versus what happened and

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<v Speaker 1>say like um Homa or the river parishes, Um, these

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<v Speaker 1>areas that are you know, generally south and west of

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<v Speaker 1>New Orleans. UM are are are kind of like two

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<v Speaker 1>different uh animals in some ways, like what happened in

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<v Speaker 1>New Orleans specifically relates to infrastructure. So like what you're saying,

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<v Speaker 1>like the kind of quote unquote natural disasters thing, that's um,

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<v Speaker 1>you know, that's a pretty commonplace way of looking I

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<v Speaker 1>mean it's not a very radical um conception that like

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<v Speaker 1>these aren't natural disasters wherever the disasters is created. As

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<v Speaker 1>soon as UM there was the attempt to create a

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<v Speaker 1>colonial New Orleans in the first place. UM, so this

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<v Speaker 1>became honestly part of like national discourse as a result

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<v Speaker 1>of Katrina, most famously because of the Army cord engineers

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<v Speaker 1>failure UM teven five and UM. So what happened this

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<v Speaker 1>year UM was with with Hurricane Ida. Was one of

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<v Speaker 1>the main transmission towers for the the Energy Energy Corporation

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<v Speaker 1>in New Orleans is called energy that outside of the

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<v Speaker 1>Gulf South aren't familiar with. So the Entergy tower fell

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<v Speaker 1>into the Mississippi River, and you had that happening at

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<v Speaker 1>the same time that thousands of power lines fell down.

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<v Speaker 1>The power lines are are are on poles and very

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<v Speaker 1>prone to getting knocked down even just during the during

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<v Speaker 1>any day of the week, UM. And so there wasn't

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<v Speaker 1>actually really much flooding UM that was happening. It was

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<v Speaker 1>it was primarily wind damage. So that the tower falls

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<v Speaker 1>into the river, power lines down. You had something like

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<v Speaker 1>I believe fifty five barges in the Port of South

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<v Speaker 1>Louisiana falling into their falling off their moorings and floating

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<v Speaker 1>around just crashing into things, just crash, just like there's

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<v Speaker 1>like several ferries that connected east and west banks of

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<v Speaker 1>the city. UM those fell off the worrings. So so

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<v Speaker 1>like the physical infrastructure of the place and and how

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<v Speaker 1>that relates to beyond New Orleans is. New Orleans is

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<v Speaker 1>located at the very um southern reach of the Mississippi

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<v Speaker 1>Rivers port of south southern Louisiana, which is like a

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<v Speaker 1>fifty five mile port I believe a fifty two port

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<v Speaker 1>um that processes like six of all U S grain

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<v Speaker 1>going to exports. So it's like a massive, really really

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<v Speaker 1>important piece of American capitalist infrastructure. So that when when

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<v Speaker 1>those boats follow their mornings, it's not like, oh this

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<v Speaker 1>like whatever quaint like vyou problem, it's a very serious

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<v Speaker 1>imperial problem. UM. But so for for the average person

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<v Speaker 1>living in New Orleans, UM, this looked like I think

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<v Speaker 1>I think it ended up being for most people around

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<v Speaker 1>a week and a half without power, which if anyone's

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<v Speaker 1>lived even with air conditioning in New Orleans for a summer, UM,

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<v Speaker 1>it's extremely difficult to live uh here during the summer. UM.

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<v Speaker 1>It's that it's obviously not impossible when we have modern amenities,

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<v Speaker 1>but when you're when you're without those, when you're without

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<v Speaker 1>the refrigerator, when we throughout without new freezer air conditioning,

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<v Speaker 1>it's it's really really really hot. Um. You know, so

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<v Speaker 1>that's what was happening in New Orleans. There was some

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<v Speaker 1>some damage to people's rooms, there was some you know,

0:13:26.320 --> 0:13:30.280
<v Speaker 1>fairly fairly substantial damage to the structures. But what happened

0:13:30.920 --> 0:13:35.959
<v Speaker 1>to the west, in cities like Laplace, UM, which is

0:13:36.080 --> 0:13:42.280
<v Speaker 1>about thirty miles west of New Orleans. UM, that's where

0:13:42.280 --> 0:13:46.000
<v Speaker 1>you started to see like very severe flooding, very severe

0:13:46.200 --> 0:13:53.280
<v Speaker 1>UM damage to structures, places like Homa, Lafitte, um Portchean,

0:13:53.400 --> 0:13:55.800
<v Speaker 1>all these places that are closer to the coast. That's

0:13:55.800 --> 0:13:58.000
<v Speaker 1>where you saw the real heavy destruction. So a lot

0:13:58.000 --> 0:14:01.959
<v Speaker 1>of people have been framing let's been down the Bayou

0:14:02.040 --> 0:14:04.960
<v Speaker 1>and in the river parishes, as we would say, um

0:14:05.000 --> 0:14:09.120
<v Speaker 1>as like those places Katrina, because it's the destruction was

0:14:09.320 --> 0:14:13.080
<v Speaker 1>was so total in that way. UM. So the way

0:14:13.120 --> 0:14:17.160
<v Speaker 1>that you relate to UM, that type of again quote

0:14:17.240 --> 0:14:20.840
<v Speaker 1>unquote disaster is much is much different, whereas what happened

0:14:21.160 --> 0:14:25.480
<v Speaker 1>in New Orleans, UM is more of a continuation of

0:14:25.480 --> 0:14:29.080
<v Speaker 1>of what could be called like a series of apocalypses

0:14:29.120 --> 0:14:33.360
<v Speaker 1>that have been happening since colonization. UM. I think that's

0:14:33.400 --> 0:14:36.360
<v Speaker 1>a that's an interesting point also that that that I

0:14:36.360 --> 0:14:39.800
<v Speaker 1>want to talk about a little bit about US grain

0:14:39.880 --> 0:14:43.360
<v Speaker 1>exports because I think that that's another part of this

0:14:43.400 --> 0:14:47.800
<v Speaker 1>whole food system question that is important on a scale

0:14:47.800 --> 0:14:50.520
<v Speaker 1>that I don't think people understands, like you know, it's

0:14:50.560 --> 0:14:53.800
<v Speaker 1>just for furvent background for listeners. So when when all

0:14:53.800 --> 0:14:57.280
<v Speaker 1>of the sort of giant like free trade agreements went

0:14:57.320 --> 0:15:00.360
<v Speaker 1>into effect, um, you know, so so the free agerments

0:15:00.400 --> 0:15:01.960
<v Speaker 1>are like, okay, you're you're not supposed to be able

0:15:02.000 --> 0:15:06.280
<v Speaker 1>to like have government subsidies of agricultural products. And there's

0:15:06.360 --> 0:15:08.840
<v Speaker 1>there's a couple of carve outs that were put into

0:15:08.880 --> 0:15:11.320
<v Speaker 1>this now almost all of them. There are exceptions for

0:15:11.360 --> 0:15:13.920
<v Speaker 1>there's a couple of like weird manufacturing stuff in like

0:15:14.000 --> 0:15:16.200
<v Speaker 1>Italy and Germany that have carve outs. And the other

0:15:16.240 --> 0:15:20.000
<v Speaker 1>big one is that the US government is allowed to

0:15:20.040 --> 0:15:22.920
<v Speaker 1>just do enormous levels of agricultural subsidies that no one

0:15:23.000 --> 0:15:25.880
<v Speaker 1>else like really in the world is allowed to like

0:15:27.480 --> 0:15:29.000
<v Speaker 1>match or I mean do it. Like you know, you

0:15:29.040 --> 0:15:31.120
<v Speaker 1>know if if if you try to have grand subsidies, right,

0:15:31.120 --> 0:15:32.800
<v Speaker 1>it's like you know, the I M F will come

0:15:32.800 --> 0:15:34.720
<v Speaker 1>after you, like you know, you're not allowed to do it.

0:15:34.760 --> 0:15:37.160
<v Speaker 1>But then you know somethings that you have the US

0:15:37.240 --> 0:15:41.200
<v Speaker 1>producing all of this like this. I mean it it's

0:15:41.200 --> 0:15:43.800
<v Speaker 1>it's not it's not really cheap, right, but it's it's

0:15:43.920 --> 0:15:46.520
<v Speaker 1>you know, this enormously subsidized grain that nobody can actually

0:15:46.520 --> 0:15:50.360
<v Speaker 1>really compete with. And I think that's that's like an

0:15:50.400 --> 0:15:54.520
<v Speaker 1>interesting I was wondering what, like, how how how do

0:15:54.520 --> 0:15:56.840
<v Speaker 1>you guys think about that in terms of you know,

0:15:56.880 --> 0:16:00.720
<v Speaker 1>try trying to do decentralized I guess, a your culture

0:16:00.720 --> 0:16:04.360
<v Speaker 1>in a place that's to a large extent this sort

0:16:04.360 --> 0:16:07.720
<v Speaker 1>of like conduit of grain to the rest of the world,

0:16:07.720 --> 0:16:11.520
<v Speaker 1>but in a way that like also inhibits those places

0:16:11.560 --> 0:16:13.840
<v Speaker 1>from actually you know, having their own kind of like

0:16:13.920 --> 0:16:17.880
<v Speaker 1>essentialized a your culture. UM. I mean I can speak

0:16:17.920 --> 0:16:20.600
<v Speaker 1>a little bit about like what that kind of does

0:16:20.640 --> 0:16:24.680
<v Speaker 1>to our context of like making it, like especially when

0:16:24.680 --> 0:16:27.880
<v Speaker 1>I see people in the kind of organic gardening farming

0:16:27.880 --> 0:16:32.120
<v Speaker 1>world trying to go on this model of like, oh,

0:16:32.160 --> 0:16:37.160
<v Speaker 1>we're gonna make you know, regenerative agriculture profitable, and we're

0:16:37.160 --> 0:16:44.120
<v Speaker 1>gonna make it somehow compete with conventional agriculture. UM. And

0:16:44.160 --> 0:16:47.080
<v Speaker 1>I guess I just don't really think that that is

0:16:47.680 --> 0:16:51.280
<v Speaker 1>feasible in that in that terrain. Like you know, if

0:16:51.320 --> 0:16:53.960
<v Speaker 1>if we're trying to compete on that same terrain, and

0:16:53.960 --> 0:16:58.080
<v Speaker 1>we're competing with these absurd subsidies. It definitely just the

0:16:58.120 --> 0:17:00.440
<v Speaker 1>same problem that you see around the world world where

0:17:00.440 --> 0:17:03.440
<v Speaker 1>people aren't able to afford to grow their own thing

0:17:03.440 --> 0:17:05.480
<v Speaker 1>because there's no way they can they can sell it

0:17:05.480 --> 0:17:08.920
<v Speaker 1>as cheaply as as us grain. Um. So I think

0:17:08.920 --> 0:17:12.280
<v Speaker 1>it's more important to sort of like look at like

0:17:12.320 --> 0:17:14.520
<v Speaker 1>there's there's a piece in the almanac actually that sort

0:17:14.520 --> 0:17:17.760
<v Speaker 1>of gets into this this issue of like, well, are

0:17:17.800 --> 0:17:22.200
<v Speaker 1>we really growing enough food in this regenerative way, Like

0:17:22.240 --> 0:17:25.360
<v Speaker 1>you know, we don't even hardly grow that many grains

0:17:25.440 --> 0:17:27.360
<v Speaker 1>or that many high calorie things. A lot of things

0:17:27.359 --> 0:17:30.479
<v Speaker 1>are just focused on vegetables and things like that. And like,

0:17:30.560 --> 0:17:33.080
<v Speaker 1>I think that's a really important critique. And also I

0:17:33.119 --> 0:17:36.080
<v Speaker 1>think that the way out of it isn't just gonna

0:17:36.080 --> 0:17:41.159
<v Speaker 1>be us trying harder or something or um Like the

0:17:41.640 --> 0:17:45.000
<v Speaker 1>future iron vision for us, like really changing the food

0:17:45.000 --> 0:17:50.760
<v Speaker 1>system kind of involves like really large scale expropriation of

0:17:50.960 --> 0:17:53.480
<v Speaker 1>that land where the grain is being produced and of

0:17:53.600 --> 0:17:58.560
<v Speaker 1>those huge machineries, those huge like satellite powered or satellite

0:17:58.560 --> 0:18:02.800
<v Speaker 1>directed you know, allows and tractors and whatnot that are

0:18:02.840 --> 0:18:07.240
<v Speaker 1>that are doing this stuff UM. And so like when

0:18:07.280 --> 0:18:09.520
<v Speaker 1>I'm trying to think about like the impact that a

0:18:09.520 --> 0:18:12.240
<v Speaker 1>food project is having, or like a food justice project,

0:18:12.560 --> 0:18:14.960
<v Speaker 1>I don't try to think like we're trying to replace

0:18:16.280 --> 0:18:19.320
<v Speaker 1>uh aggro business on its own terms. I think like

0:18:19.680 --> 0:18:24.679
<v Speaker 1>we're trying to be an ally or an aid to

0:18:25.040 --> 0:18:28.840
<v Speaker 1>any kind of antagonistic sort of social movement that actually

0:18:28.880 --> 0:18:30.800
<v Speaker 1>is going to create the conditions where like we can

0:18:30.840 --> 0:18:33.520
<v Speaker 1>all get together and start to actually address these problems

0:18:34.160 --> 0:18:39.480
<v Speaker 1>UM without being hindered by you know, things like private property.

0:18:39.880 --> 0:18:41.720
<v Speaker 1>So I guess that that that that's a good point

0:18:41.760 --> 0:18:45.040
<v Speaker 1>to to jump into the Almanac from. I think, yeah,

0:18:45.040 --> 0:18:47.080
<v Speaker 1>do do you want to just introduce the project a

0:18:47.080 --> 0:18:48.520
<v Speaker 1>little bit and then we can talk about some of

0:18:48.520 --> 0:18:51.280
<v Speaker 1>the stuff in it that I thought was really interesting. Yeah,

0:18:51.440 --> 0:18:54.119
<v Speaker 1>So the Almanac kind of came out of like a

0:18:54.119 --> 0:18:58.000
<v Speaker 1>little bit of a like partially is like a joke.

0:18:58.119 --> 0:19:02.840
<v Speaker 1>You know, we're like everyone gets the uh UM Almanac

0:19:02.880 --> 0:19:06.560
<v Speaker 1>and kind of you know, it doesn't really relate too

0:19:06.640 --> 0:19:10.200
<v Speaker 1>much to UM like most of us what we would

0:19:10.240 --> 0:19:12.920
<v Speaker 1>be growing UM. So we had we had posited something

0:19:13.520 --> 0:19:16.280
<v Speaker 1>like different, you know, something that that does kind of

0:19:16.640 --> 0:19:20.000
<v Speaker 1>grapple with some of the questions of you know, growing

0:19:20.000 --> 0:19:22.760
<v Speaker 1>food and kind of the conditions we live in. Maybe

0:19:22.800 --> 0:19:24.479
<v Speaker 1>you can speak kind of yeah, I can even just

0:19:24.720 --> 0:19:26.919
<v Speaker 1>I'll actually just read the back of it, because I

0:19:26.960 --> 0:19:29.280
<v Speaker 1>think it speaks to it pretty well. This is a

0:19:29.320 --> 0:19:32.520
<v Speaker 1>farmer's almanac for the end of the world. Growing food

0:19:32.600 --> 0:19:34.879
<v Speaker 1>used to be a lot more straightforward, when you plant

0:19:34.920 --> 0:19:37.160
<v Speaker 1>your okra at the same time every year like your

0:19:37.160 --> 0:19:40.200
<v Speaker 1>grandpa did. Now we've got to be ready for anything,

0:19:40.480 --> 0:19:44.560
<v Speaker 1>late spring freezes, freak heat waves that bring plants out

0:19:44.560 --> 0:19:49.000
<v Speaker 1>of dormancy, to early fire season longer every year, the

0:19:49.000 --> 0:19:52.280
<v Speaker 1>polar vortex, and if that wasn't enough, we've also got

0:19:52.320 --> 0:19:55.120
<v Speaker 1>to contend with the fallout from breakages in the global

0:19:55.160 --> 0:19:58.480
<v Speaker 1>supply chain. When millions of gallons of milk get poured

0:19:58.520 --> 0:20:01.720
<v Speaker 1>down the drain and mountain of potatoes are left to rock.

0:20:02.480 --> 0:20:04.800
<v Speaker 1>It's a world that calls for a new kind of

0:20:04.800 --> 0:20:09.440
<v Speaker 1>farmers almanac. Today's crisis has roots in the earliest moments

0:20:09.520 --> 0:20:12.800
<v Speaker 1>of land theft against Native people's, a process that has

0:20:12.800 --> 0:20:17.480
<v Speaker 1>continued alongside hundreds of years of slavery and colonization. The

0:20:17.520 --> 0:20:20.280
<v Speaker 1>way forward out of this mess will mean grappling with

0:20:20.320 --> 0:20:22.720
<v Speaker 1>the crimes of the past. As well as charting a

0:20:22.760 --> 0:20:27.520
<v Speaker 1>new course guided by black and Indigenous knowledge, creative experimentation

0:20:27.600 --> 0:20:32.560
<v Speaker 1>and food production, and paying attention across generational and species divides.

0:20:33.080 --> 0:20:35.800
<v Speaker 1>So I mean, what one like very concrete example of

0:20:35.800 --> 0:20:38.159
<v Speaker 1>like how this farmer's almanac is different than what you

0:20:38.240 --> 0:20:42.520
<v Speaker 1>might see just from the standard almanac is um, you know,

0:20:42.600 --> 0:20:45.760
<v Speaker 1>we we don't have like oh, it's it's May, it's

0:20:45.840 --> 0:20:48.560
<v Speaker 1>time to plant corn or whatever, because I mean, first

0:20:48.560 --> 0:20:51.119
<v Speaker 1>of all, that that was never that useful as for

0:20:51.160 --> 0:20:54.600
<v Speaker 1>a publication that's meant to be used across this vast continent.

0:20:54.720 --> 0:20:57.640
<v Speaker 1>You know, it's going to be different everywhere, um, where

0:20:57.680 --> 0:21:01.439
<v Speaker 1>you're going to plant things at which time? Um. But

0:21:01.600 --> 0:21:05.080
<v Speaker 1>also like those standard resources that we would go to

0:21:05.280 --> 0:21:07.959
<v Speaker 1>like for here, for the southeast for example, or wherever,

0:21:08.160 --> 0:21:10.840
<v Speaker 1>Like if you're looking at something that was made a

0:21:10.840 --> 0:21:14.080
<v Speaker 1>few decades ago, it's not going to actually be accurate

0:21:14.200 --> 0:21:17.720
<v Speaker 1>or it's going to give you undo certainty about where

0:21:17.760 --> 0:21:20.159
<v Speaker 1>the seasons line up and things like that. So you know,

0:21:20.200 --> 0:21:22.440
<v Speaker 1>instead of telling people exactly when to plant their seeds,

0:21:22.480 --> 0:21:25.640
<v Speaker 1>we have a chart that has the actual German nation

0:21:25.720 --> 0:21:29.840
<v Speaker 1>temperatures of like all the major annual vegetables that people

0:21:29.840 --> 0:21:33.320
<v Speaker 1>would want to grow. UM. And then we also have

0:21:33.520 --> 0:21:38.680
<v Speaker 1>like the monthly notes from this local farm in New Orleans,

0:21:38.800 --> 0:21:41.760
<v Speaker 1>so you know, located in this area. You can you

0:21:41.760 --> 0:21:43.560
<v Speaker 1>can also get a really precise view of like oh

0:21:43.560 --> 0:21:47.040
<v Speaker 1>they were planning this, then they were harvesting this. Then. Yeah.

0:21:47.280 --> 0:21:50.600
<v Speaker 1>I think that we hope to make something that was

0:21:50.720 --> 0:21:53.399
<v Speaker 1>you know, our our original focus was something that was

0:21:53.600 --> 0:21:57.080
<v Speaker 1>specific to New Orleans in the region, UM, you know,

0:21:57.119 --> 0:22:00.399
<v Speaker 1>in the Gulf South and the Southeast generally. UM, because

0:22:00.440 --> 0:22:04.960
<v Speaker 1>we're so aware of the you know, the differences or

0:22:05.000 --> 0:22:08.320
<v Speaker 1>what have you between growing through here and growing food

0:22:08.320 --> 0:22:10.920
<v Speaker 1>in Ohio or something or whatever, and we all get

0:22:10.960 --> 0:22:13.760
<v Speaker 1>these same seeds you know, out of Walmart or Lows

0:22:13.880 --> 0:22:16.320
<v Speaker 1>or whatever and try and grow the exact same plants

0:22:16.320 --> 0:22:20.000
<v Speaker 1>all over the place to trying to um hone in

0:22:20.040 --> 0:22:23.840
<v Speaker 1>on some of that local perspective. UM with me with

0:22:24.119 --> 0:22:27.639
<v Speaker 1>in terms of like getting some like folk tradition, getting

0:22:27.720 --> 0:22:33.440
<v Speaker 1>some um, you know, anecdotal evidence about you know, things

0:22:33.480 --> 0:22:37.119
<v Speaker 1>that worked with things that people are trying UM. And

0:22:38.080 --> 0:22:40.879
<v Speaker 1>I think that that was that was fairly successful. UM.

0:22:42.200 --> 0:22:44.560
<v Speaker 1>I think I think aside that we weren't really expecting

0:22:44.600 --> 0:22:47.840
<v Speaker 1>as much was just the amount of national and even

0:22:47.880 --> 0:22:52.600
<v Speaker 1>international UM kind of grasp that it had UM. I

0:22:52.600 --> 0:22:56.520
<v Speaker 1>think a lot of people like could could use something

0:22:56.600 --> 0:23:01.639
<v Speaker 1>like this in their area UM. And it's fostered some

0:23:01.720 --> 0:23:05.840
<v Speaker 1>really interesting connections for people that are experimenting in New York,

0:23:05.920 --> 0:23:08.520
<v Speaker 1>for people that are are growing things or thinking about

0:23:08.560 --> 0:23:11.959
<v Speaker 1>maybe UM food systems and how they relate to prisons

0:23:11.960 --> 0:23:16.600
<v Speaker 1>in California or UM even you know, as far away

0:23:16.600 --> 0:23:21.320
<v Speaker 1>as Brazil. UM. It's kind of began to foster a

0:23:21.320 --> 0:23:26.440
<v Speaker 1>connection between Labelia Commons and a group called the BOGUS,

0:23:26.440 --> 0:23:30.160
<v Speaker 1>which translates roughly to like the Web of People's UM

0:23:30.280 --> 0:23:35.080
<v Speaker 1>in Brazil, so called Brazil UM, where it's kind of

0:23:35.080 --> 0:23:40.840
<v Speaker 1>like experimental agroecology project that's very specific UM specifically focused

0:23:40.920 --> 0:23:46.560
<v Speaker 1>on UM, you know, sovereignty, land stewardship, kind of following

0:23:46.600 --> 0:23:50.080
<v Speaker 1>a little bit in the tradition of the Landless Workers movement.

0:23:50.119 --> 0:23:53.119
<v Speaker 1>If anyone's familiar with mst UM, it's kind of following

0:23:53.119 --> 0:23:57.040
<v Speaker 1>in that tradition a bit UM, but is heavily stewarded

0:23:57.080 --> 0:24:02.119
<v Speaker 1>by Black and Indigenous knowledges. Yes, so I was something

0:24:02.160 --> 0:24:04.120
<v Speaker 1>I think of a like a kind of pleasant surprise

0:24:04.200 --> 0:24:06.760
<v Speaker 1>out of it. Yeah, I thought that was that was

0:24:07.000 --> 0:24:11.240
<v Speaker 1>really interesting way of looking at it, because I feel

0:24:11.280 --> 0:24:16.439
<v Speaker 1>like there's this tendency in the US too, you know

0:24:16.480 --> 0:24:18.119
<v Speaker 1>when when when when we talk about sort of a

0:24:18.200 --> 0:24:20.160
<v Speaker 1>relationship to the land, which which is something that comes

0:24:20.200 --> 0:24:22.480
<v Speaker 1>up a lot in in the sort of essays that

0:24:22.520 --> 0:24:25.239
<v Speaker 1>are are in the All Neck is about, you know,

0:24:25.640 --> 0:24:27.160
<v Speaker 1>like there there there there's a piece that I related

0:24:27.200 --> 0:24:30.040
<v Speaker 1>to a lot, which is about someone from Guam trying

0:24:30.080 --> 0:24:34.159
<v Speaker 1>to sort of deal with like I mean particularly like

0:24:34.359 --> 0:24:37.360
<v Speaker 1>legacies or Japanese imperialism and being driven from their home.

0:24:37.400 --> 0:24:40.160
<v Speaker 1>And it was like, oh, hey, look like this is yeah,

0:24:40.240 --> 0:24:42.200
<v Speaker 1>you know is this is this is someone who experienced

0:24:42.240 --> 0:24:44.440
<v Speaker 1>which when Japan went west. And I was like, oh yeah,

0:24:44.440 --> 0:24:46.320
<v Speaker 1>my family had this basically very similar thing when they

0:24:46.320 --> 0:24:50.880
<v Speaker 1>went east. And you know, but but there's there's I think, yeah,

0:24:50.880 --> 0:24:54.840
<v Speaker 1>and I think it's very smartly you get you get

0:24:54.840 --> 0:24:58.360
<v Speaker 1>to a point very quickly where you're trying to grapple

0:24:58.840 --> 0:25:01.320
<v Speaker 1>with you know, how do how do you build connections

0:25:01.320 --> 0:25:05.040
<v Speaker 1>to land? But then also how how does that work

0:25:05.119 --> 0:25:08.160
<v Speaker 1>in a context in you know, in a context that's

0:25:08.200 --> 0:25:10.720
<v Speaker 1>basically defined by southern colonialism and defined by by this

0:25:10.880 --> 0:25:14.159
<v Speaker 1>sort by this occupation. And I think looking at the

0:25:14.240 --> 0:25:15.639
<v Speaker 1>MSc looking at a lot of stuff that happened in

0:25:15.680 --> 0:25:19.320
<v Speaker 1>Latin America. I mean there there's very similar to what

0:25:19.359 --> 0:25:22.920
<v Speaker 1>you guys were talking about. In Brazil, there was a

0:25:23.000 --> 0:25:26.520
<v Speaker 1>huge movement like this that was indigenous land recormation sort

0:25:26.560 --> 0:25:30.280
<v Speaker 1>of agrocology in in Columbia for example too in the nineties,

0:25:30.320 --> 0:25:34.399
<v Speaker 1>and they they run into this problem of you know,

0:25:34.440 --> 0:25:36.080
<v Speaker 1>there's there's a civil war going on in Columbia and

0:25:36.080 --> 0:25:38.159
<v Speaker 1>they a lot of them getting murdered by sort of

0:25:38.240 --> 0:25:41.760
<v Speaker 1>state paramilitary is in the army. But I think it's

0:25:41.760 --> 0:25:45.080
<v Speaker 1>it's a it's a really interesting way of of looking

0:25:45.119 --> 0:25:48.159
<v Speaker 1>at what what does what does lambak actually look like?

0:25:48.160 --> 0:25:50.680
<v Speaker 1>And how how you deal with interacting with land. And also, yeah,

0:25:50.760 --> 0:25:53.639
<v Speaker 1>the lands workers in particular, they use a lot of methods,

0:25:53.720 --> 0:25:55.920
<v Speaker 1>but you know they actually do just take a like

0:25:55.960 --> 0:25:59.359
<v Speaker 1>an enormous amount of land like back from this state

0:25:59.400 --> 0:26:02.280
<v Speaker 1>and sort of back from corporate things. So I'm interested

0:26:02.520 --> 0:26:06.159
<v Speaker 1>in how we all started talking to a lot of

0:26:06.160 --> 0:26:07.639
<v Speaker 1>these a lot of the Brazilian groups, and how that

0:26:07.720 --> 0:26:10.600
<v Speaker 1>sort of like that that perspective is shaped the way

0:26:10.800 --> 0:26:14.240
<v Speaker 1>that like this, this this whole sort of project turned out. Um,

0:26:14.280 --> 0:26:21.360
<v Speaker 1>So we were specifically to dispose UM some previous connections

0:26:21.359 --> 0:26:26.200
<v Speaker 1>that some of us had UM in Brazil had when

0:26:26.240 --> 0:26:28.560
<v Speaker 1>talking about what we were doing and just kind of

0:26:28.640 --> 0:26:32.800
<v Speaker 1>keeping up an exchange of uh, you know, just like

0:26:32.880 --> 0:26:35.160
<v Speaker 1>kind of updates from from the Gulf, and they would

0:26:35.640 --> 0:26:40.320
<v Speaker 1>send updates from things going on down there. They kind

0:26:40.320 --> 0:26:44.840
<v Speaker 1>of do the connection for us and put us towards them.

0:26:45.040 --> 0:26:49.560
<v Speaker 1>And I reached out to day Dispobos and was like, hey,

0:26:49.600 --> 0:26:52.879
<v Speaker 1>we're you know, we're doing this thing, and I, you know,

0:26:54.040 --> 0:26:58.199
<v Speaker 1>and inspired by what you're doing personally and UM, you know,

0:26:58.200 --> 0:27:02.800
<v Speaker 1>I I'd be curious to see what what what kind

0:27:02.800 --> 0:27:09.040
<v Speaker 1>of relationship whatever we can foster. And they took it UM,

0:27:09.080 --> 0:27:12.560
<v Speaker 1>you know, also with with some inspiration, seeing that this

0:27:12.680 --> 0:27:18.080
<v Speaker 1>very clear connection in terms of relationship with land historically,

0:27:18.840 --> 0:27:25.240
<v Speaker 1>this possession historically between the two continents across the Caribbean UM,

0:27:25.320 --> 0:27:32.560
<v Speaker 1>the implementation on a wide scale of plantation, monoculture UM.

0:27:32.640 --> 0:27:37.400
<v Speaker 1>It that was fueled entirely by slavery and genocide UM.

0:27:38.520 --> 0:27:42.280
<v Speaker 1>And And I think that having that kind of like

0:27:42.760 --> 0:27:46.240
<v Speaker 1>shared common history, I think gives us a good bedrock

0:27:46.320 --> 0:27:49.800
<v Speaker 1>to like UM exchange notes about where we are now

0:27:50.400 --> 0:27:56.200
<v Speaker 1>kind of multiplied by the fact that the way that um, yeah,

0:27:56.240 --> 0:28:01.080
<v Speaker 1>so called emancipation happened here versus in Brazil, radically different

0:28:01.359 --> 0:28:07.200
<v Speaker 1>UM the UM like the for instance, the existence of

0:28:07.280 --> 0:28:10.520
<v Speaker 1>PET or the Workers Party in Brazil being such a

0:28:10.600 --> 0:28:14.800
<v Speaker 1>force after the dictatorship and having that like strong populist

0:28:14.880 --> 0:28:18.919
<v Speaker 1>movement UM that was you know, rooted a very traditional

0:28:19.000 --> 0:28:23.600
<v Speaker 1>left UM that that fueled MST. Well, you don't have

0:28:23.640 --> 0:28:26.359
<v Speaker 1>anything like that here. You know that that happens at

0:28:26.400 --> 0:28:30.159
<v Speaker 1>the same time that here, Actually the workers movement in

0:28:30.280 --> 0:28:32.360
<v Speaker 1>the US was was kind of getting defeated, I mean

0:28:32.480 --> 0:28:37.159
<v Speaker 1>them up in the seventies. So with respect to like

0:28:37.880 --> 0:28:42.360
<v Speaker 1>UM land back specifically, UM, you know, I don't know

0:28:42.400 --> 0:28:43.920
<v Speaker 1>if you I don't know if you will see it

0:28:43.960 --> 0:28:48.600
<v Speaker 1>in the same forms. I doubt at least obviously would

0:28:48.600 --> 0:28:52.160
<v Speaker 1>totally be there cheering it on. And I'm happy to

0:28:52.200 --> 0:28:54.240
<v Speaker 1>see it, UM. But I think it looks a lot

0:28:54.280 --> 0:28:57.280
<v Speaker 1>more like during the uprising last year. You saw in Chicago,

0:28:57.400 --> 0:29:01.920
<v Speaker 1>for instance, UM, the when when like the trains were

0:29:01.920 --> 0:29:06.160
<v Speaker 1>being expropriated as they were moving, taking goods out of

0:29:06.200 --> 0:29:09.880
<v Speaker 1>these box cars, UM, and just expropriate in tons of goods,

0:29:09.920 --> 0:29:12.720
<v Speaker 1>taking you know, taking goods that would normally be going

0:29:13.280 --> 0:29:16.520
<v Speaker 1>you know, just commodities normally going to court just cut

0:29:16.520 --> 0:29:19.240
<v Speaker 1>off in the middle of line or you know, UM,

0:29:19.280 --> 0:29:23.560
<v Speaker 1>these these these these kind of like more um ah,

0:29:25.600 --> 0:29:29.800
<v Speaker 1>I don't want to say small scale, but um focus

0:29:29.840 --> 0:29:33.920
<v Speaker 1>more on like infrastructural choke points rather than necessarily um,

0:29:35.000 --> 0:29:39.320
<v Speaker 1>like having thousands of people swarming uh you know, a

0:29:39.360 --> 0:29:44.800
<v Speaker 1>massive industrial agriculture UM set up in Kansas or something.

0:29:44.840 --> 0:29:47.480
<v Speaker 1>You know. Yeah, yeah, I think it's great to imagine that.

0:29:47.600 --> 0:29:51.640
<v Speaker 1>I think I really love sharing the history of MST

0:29:52.080 --> 0:29:54.160
<v Speaker 1>with people in America who have never heard it before,

0:29:54.200 --> 0:29:56.040
<v Speaker 1>because I think it's a great way to kind of

0:29:56.400 --> 0:30:00.760
<v Speaker 1>expand the imaginary of like what is possible, like what

0:30:00.960 --> 0:30:04.280
<v Speaker 1>kind of actions are actually at our disposal like it

0:30:04.360 --> 0:30:06.680
<v Speaker 1>and it truly is not, you know, look exactly like that.

0:30:06.800 --> 0:30:09.480
<v Speaker 1>And I think it's also really important for us to

0:30:09.600 --> 0:30:14.680
<v Speaker 1>like not forget a lot of the similar histories here,

0:30:14.720 --> 0:30:19.240
<v Speaker 1>like um. Part of the inspiration for the Almanac or

0:30:19.240 --> 0:30:21.479
<v Speaker 1>what kind of drove us to to make it was

0:30:21.720 --> 0:30:23.680
<v Speaker 1>some of us were doing a reading group of this

0:30:23.720 --> 0:30:29.000
<v Speaker 1>book called Freedom Farmers that's about kind of like various

0:30:29.120 --> 0:30:34.480
<v Speaker 1>uh um, black projects in the South for food autonomy

0:30:34.760 --> 0:30:37.640
<v Speaker 1>after slavery, and a lot of it is about Fannie

0:30:37.680 --> 0:30:41.920
<v Speaker 1>Let Hammer and UM Freedom Farms, and you know, we've

0:30:42.160 --> 0:30:44.920
<v Speaker 1>we're definitely inspired for some of the little Bilia things

0:30:44.960 --> 0:30:48.960
<v Speaker 1>by UM Fannie Leehammer's pig bank, which was a really

0:30:49.000 --> 0:30:51.640
<v Speaker 1>cool thing where they just like started with a bunch

0:30:51.640 --> 0:30:54.120
<v Speaker 1>of pigs and if you were in the community, like

0:30:54.400 --> 0:30:56.960
<v Speaker 1>you get you get your pigs from, you get a

0:30:57.000 --> 0:30:59.600
<v Speaker 1>couple of piglets from the pig bank, and then the

0:30:59.720 --> 0:31:02.240
<v Speaker 1>inch risked on that is a couple of years later

0:31:02.240 --> 0:31:03.960
<v Speaker 1>you got to give them a couple of pigs because

0:31:03.960 --> 0:31:06.040
<v Speaker 1>you're producing your own pigs, and so the pig bank

0:31:06.160 --> 0:31:09.240
<v Speaker 1>is like self sustaining. UM. And another thing from that

0:31:09.280 --> 0:31:13.320
<v Speaker 1>book that was inspiring to us was UM reading about

0:31:14.200 --> 0:31:20.760
<v Speaker 1>George Washington Carver's public education projects out of Tuskegee University

0:31:21.160 --> 0:31:25.200
<v Speaker 1>that were UM just really inspiring in terms of like

0:31:25.520 --> 0:31:27.520
<v Speaker 1>he was doing all of his own kind of independent

0:31:27.640 --> 0:31:31.520
<v Speaker 1>research about soils and pests and all these different crops

0:31:31.520 --> 0:31:35.280
<v Speaker 1>and everything and creating these farm bulletins that were then

0:31:35.320 --> 0:31:40.040
<v Speaker 1>being distributed h to black farmers throughout the region to

0:31:40.320 --> 0:31:43.840
<v Speaker 1>kind of, you know, share better practices, and a lot

0:31:43.880 --> 0:31:47.160
<v Speaker 1>of the stuff was like agro ecology before people had

0:31:47.160 --> 0:31:49.160
<v Speaker 1>that word like he was very far ahead of his

0:31:49.240 --> 0:31:52.400
<v Speaker 1>time in terms of understanding soil dynamics and and passed

0:31:52.440 --> 0:31:56.240
<v Speaker 1>and things like that. Um, so yeah, we we definitely

0:31:56.240 --> 0:31:58.680
<v Speaker 1>try to try to lift up all that history as

0:31:58.760 --> 0:32:01.920
<v Speaker 1>much as possible. Yeah, I guess what Whene're the ether.

0:32:02.000 --> 0:32:05.760
<v Speaker 1>Thing I thought was very interesting that you alluded to

0:32:05.960 --> 0:32:10.240
<v Speaker 1>briefly in this was Yeah, because there's there's a session

0:32:10.280 --> 0:32:13.640
<v Speaker 1>of this is talking about food in prisons, and I

0:32:13.640 --> 0:32:15.440
<v Speaker 1>wonder if you could talk about that part a little

0:32:15.480 --> 0:32:17.200
<v Speaker 1>bit more, because that's a connection that I that I

0:32:17.920 --> 0:32:21.480
<v Speaker 1>really don't think it's drawn very often here on me

0:32:21.520 --> 0:32:23.480
<v Speaker 1>flip to the piece, right, I mean one of the

0:32:23.480 --> 0:32:25.520
<v Speaker 1>things that it's kind of hard to describe. I do

0:32:25.680 --> 0:32:28.560
<v Speaker 1>love the visual that that we have for this piece,

0:32:29.320 --> 0:32:31.200
<v Speaker 1>but yeah, I mean it's just like the it's a

0:32:31.240 --> 0:32:35.240
<v Speaker 1>striking image, you know. It's got like, um, in the center,

0:32:35.280 --> 0:32:38.960
<v Speaker 1>there's a picture of a really high density chicken operation

0:32:39.040 --> 0:32:41.200
<v Speaker 1>and there's somebody wearing sort of like a full tibex

0:32:41.280 --> 0:32:44.920
<v Speaker 1>suit suit and just walking through this like massive herd

0:32:44.960 --> 0:32:47.640
<v Speaker 1>of chickens. And then that's super imposed over this just

0:32:47.720 --> 0:32:51.719
<v Speaker 1>like really nasty looking close up photo of a prison

0:32:51.800 --> 0:32:56.560
<v Speaker 1>food draining and just like the canned veggies and the everything.

0:32:56.640 --> 0:32:59.520
<v Speaker 1>And like, I mean, I don't I've been to jail

0:32:59.560 --> 0:33:02.520
<v Speaker 1>a number of times, and the food is always terrible.

0:33:02.560 --> 0:33:04.320
<v Speaker 1>It's always one of the things that you talk about

0:33:04.440 --> 0:33:06.440
<v Speaker 1>or you can bond over or whatever. It's just how

0:33:06.480 --> 0:33:09.480
<v Speaker 1>bad the food is. But I think people who haven't

0:33:09.480 --> 0:33:15.520
<v Speaker 1>experienced that don't really think about just how much systematic

0:33:15.760 --> 0:33:18.520
<v Speaker 1>like starvation is going on and mannutrition is going on,

0:33:18.560 --> 0:33:20.840
<v Speaker 1>where it's like the only way you can possibly survive

0:33:20.880 --> 0:33:23.960
<v Speaker 1>in these places is spending a bunch of extra money

0:33:23.960 --> 0:33:26.720
<v Speaker 1>on commissary to get stuff that also isn't healthy, but

0:33:26.760 --> 0:33:29.720
<v Speaker 1>at least you can get more calories and stuff. Um.

0:33:29.760 --> 0:33:33.040
<v Speaker 1>And like I think that that there's like a lot

0:33:33.080 --> 0:33:37.400
<v Speaker 1>of parallels between kind of the structure of prisons and

0:33:37.440 --> 0:33:41.880
<v Speaker 1>the structure of our of our food system. Um. I

0:33:41.920 --> 0:33:44.080
<v Speaker 1>mean one example that I used to talk about this

0:33:44.240 --> 0:33:49.600
<v Speaker 1>is like the banana plantation, um, where like the you know,

0:33:49.640 --> 0:33:52.920
<v Speaker 1>we have an entire variety of banana that's like basically

0:33:53.520 --> 0:33:56.719
<v Speaker 1>stanct or it's it can't be grown commercially anymore because

0:33:57.080 --> 0:34:03.200
<v Speaker 1>the banana industry, you know, functions by putting like warehousing

0:34:03.240 --> 0:34:07.160
<v Speaker 1>these banas together and these like super tight plantation formations,

0:34:07.600 --> 0:34:10.239
<v Speaker 1>you know, which really only makes sense if you're just

0:34:10.280 --> 0:34:12.600
<v Speaker 1>trying to maximize your profits and get as much out

0:34:12.640 --> 0:34:15.600
<v Speaker 1>of a small space as possible. But what it does

0:34:15.719 --> 0:34:18.400
<v Speaker 1>is is the exact same thing that happens in prisons

0:34:18.640 --> 0:34:22.319
<v Speaker 1>during COVID or with any kind of uh, you know,

0:34:22.400 --> 0:34:27.320
<v Speaker 1>pathogen like tuberculosis or whatever. Um. You know, it's it's

0:34:27.360 --> 0:34:30.760
<v Speaker 1>like the trees are so close together that the fungus

0:34:30.800 --> 0:34:33.560
<v Speaker 1>spread so rapidly, and then they're also like pumping all

0:34:33.600 --> 0:34:36.840
<v Speaker 1>these things into to fight that, and they're actually breeding

0:34:37.200 --> 0:34:40.400
<v Speaker 1>super funguses all the time. And at some point the

0:34:40.400 --> 0:34:42.920
<v Speaker 1>banana that we eat now is going to also stop

0:34:42.920 --> 0:34:47.319
<v Speaker 1>existing because of this. Um. And I guess I don't

0:34:47.320 --> 0:34:49.920
<v Speaker 1>know if I can draw anything deeper out of those

0:34:49.960 --> 0:34:52.960
<v Speaker 1>similarities than the fact that there's this like overriding logic

0:34:53.000 --> 0:34:57.520
<v Speaker 1>of capitalism that is just like has no respect for

0:34:58.120 --> 0:35:02.360
<v Speaker 1>these beings, like whether it is a person or a minatory,

0:35:02.600 --> 0:35:07.880
<v Speaker 1>Like it's all just commodities and things to be warehouse.

0:35:08.239 --> 0:35:13.719
<v Speaker 1>Um yeah, I think. UM to add on that, I

0:35:13.760 --> 0:35:15.680
<v Speaker 1>mean this this is the piece in there which is

0:35:15.719 --> 0:35:19.080
<v Speaker 1>called the struggle for good food across walls. Um, I

0:35:19.120 --> 0:35:23.440
<v Speaker 1>think it does a nice job of talking about how like, um,

0:35:23.480 --> 0:35:25.600
<v Speaker 1>you know, if we're talking about quote unquote food, food

0:35:25.640 --> 0:35:30.600
<v Speaker 1>justice or what have you, like, UM like, how can

0:35:30.640 --> 0:35:32.880
<v Speaker 1>we talk about that on the outside of all forgetting

0:35:32.920 --> 0:35:38.839
<v Speaker 1>about just the most deplorable UM food conditions on the

0:35:38.960 --> 0:35:44.040
<v Speaker 1>entire continent. UM. And I think that that it's it's

0:35:44.080 --> 0:35:46.359
<v Speaker 1>really good at that. I think I would really like

0:35:46.440 --> 0:35:51.120
<v Speaker 1>to see in the next year all the ways that um,

0:35:51.160 --> 0:35:55.840
<v Speaker 1>the imaginaries of of inmates kind of go in in

0:35:56.000 --> 0:36:01.040
<v Speaker 1>like attack that UM the like the lodge of prison

0:36:01.080 --> 0:36:04.239
<v Speaker 1>food being completely deplorable. Like you know, you have all

0:36:04.360 --> 0:36:08.200
<v Speaker 1>these forms of creativity of like making tortillas and stuff

0:36:08.239 --> 0:36:12.279
<v Speaker 1>and like doing wild things with like stuff that's in

0:36:12.320 --> 0:36:17.560
<v Speaker 1>the commissary, you know, contraband kind of ways of of

0:36:17.600 --> 0:36:20.200
<v Speaker 1>making kind of life a little bit more livable in there.

0:36:20.239 --> 0:36:24.120
<v Speaker 1>And and if anyone has um spent time in jail

0:36:24.280 --> 0:36:27.719
<v Speaker 1>or prison or or kept up a relationship with someone

0:36:27.719 --> 0:36:31.040
<v Speaker 1>on the inside or what have you, UM, everyone has

0:36:31.040 --> 0:36:35.880
<v Speaker 1>a story about a way of UM making making food

0:36:35.880 --> 0:36:39.440
<v Speaker 1>more UM interesting and joyful, and and like there becomes

0:36:39.440 --> 0:36:43.200
<v Speaker 1>whole cultures around them. One of the things that we're

0:36:43.320 --> 0:36:48.480
<v Speaker 1>starting to do in one of the farm spaces we

0:36:48.520 --> 0:36:53.200
<v Speaker 1>work with outside of the city is is UM through

0:36:53.480 --> 0:36:59.080
<v Speaker 1>pre existing relationships with inmates in Angola State Penitentiary in Louisiana, which,

0:36:59.680 --> 0:37:03.400
<v Speaker 1>for those that don't know, UM was a plantation civil

0:37:03.440 --> 0:37:06.520
<v Speaker 1>War happens two years after the Civil War, it becomes

0:37:06.520 --> 0:37:11.120
<v Speaker 1>a Louisiana State pen Potentiary. It's still a plantation. It's

0:37:11.160 --> 0:37:14.640
<v Speaker 1>you know, uh this many times the descendants of the

0:37:14.680 --> 0:37:19.800
<v Speaker 1>same enslaved folks who were on that plantation prior UM

0:37:19.840 --> 0:37:21.440
<v Speaker 1>and you know it's a it's a guard on a

0:37:21.480 --> 0:37:25.080
<v Speaker 1>horseback riding around while these UM folks pulling cotton, UM

0:37:25.400 --> 0:37:29.400
<v Speaker 1>and so so through some of these relationships with some

0:37:29.480 --> 0:37:33.120
<v Speaker 1>of these inmates who are m like kind of uh

0:37:33.840 --> 0:37:40.000
<v Speaker 1>clandestine organizers, UM, we're starting to come up with ways

0:37:40.040 --> 0:37:43.760
<v Speaker 1>to like grow food collaboratively with folks that are behind

0:37:43.800 --> 0:37:46.600
<v Speaker 1>walls and and find ways to get food to either

0:37:46.719 --> 0:37:50.160
<v Speaker 1>their family or maybe sell and get that into their commissary.

0:37:50.400 --> 0:37:54.800
<v Speaker 1>Kind of just like trying to um spitball ideas about

0:37:55.239 --> 0:38:03.399
<v Speaker 1>like different ways of producing food despite people's incarceration. Yeah,

0:38:03.440 --> 0:38:05.680
<v Speaker 1>that that seems that seems like a really I guess

0:38:05.719 --> 0:38:07.759
<v Speaker 1>we're you can really say is a necessary way for

0:38:07.760 --> 0:38:10.040
<v Speaker 1>for this sort of food politics to go if it's

0:38:10.040 --> 0:38:13.879
<v Speaker 1>going to actually deal with sort of both the land

0:38:13.880 --> 0:38:16.640
<v Speaker 1>conditions and the conditions of just you know the fact

0:38:16.640 --> 0:38:18.400
<v Speaker 1>that we haven't in that there's still just an enormous

0:38:18.400 --> 0:38:21.759
<v Speaker 1>slafe population the US. And I think that kind of

0:38:21.760 --> 0:38:25.640
<v Speaker 1>resistance in creativity, I think is how Yeah y'all, are

0:38:25.719 --> 0:38:29.560
<v Speaker 1>y'll on the right track with with pushing it that way? Yeah?

0:38:29.600 --> 0:38:31.719
<v Speaker 1>That this is this is sort of a bleique note

0:38:31.719 --> 0:38:33.960
<v Speaker 1>to end on, I think, but I don't know. I

0:38:33.960 --> 0:38:36.080
<v Speaker 1>think it's yeah, it's a it's a it's a hopeful

0:38:36.120 --> 0:38:40.560
<v Speaker 1>one too, And where can people find but basically all

0:38:40.600 --> 0:38:43.200
<v Speaker 1>of your's work. And then also you talked a little

0:38:43.200 --> 0:38:45.480
<v Speaker 1>bit about trying to get submissions for everything, So can

0:38:45.480 --> 0:38:47.239
<v Speaker 1>you talk a little bit about how that how that's

0:38:47.239 --> 0:38:53.560
<v Speaker 1>gonna work. Yeah, Um, so we're it's it's kind of

0:38:53.560 --> 0:38:55.600
<v Speaker 1>been on hold a little bit because we've been like

0:38:56.640 --> 0:39:01.520
<v Speaker 1>very active after IDA. Yeah. Yeah, and you know, trying

0:39:01.560 --> 0:39:05.640
<v Speaker 1>to make sure our people are all good and supporting

0:39:06.080 --> 0:39:10.640
<v Speaker 1>um in various places UM kind of doing like different

0:39:10.640 --> 0:39:13.719
<v Speaker 1>workshops and stuff. And and because that our focus isn't

0:39:13.760 --> 0:39:16.840
<v Speaker 1>just on food production, it's also like neighborhood survival or whatever.

0:39:16.920 --> 0:39:21.560
<v Speaker 1>So we've been UM working with an old UM neighbor

0:39:22.000 --> 0:39:25.440
<v Speaker 1>of one of ours who UM. You know, she's already

0:39:25.440 --> 0:39:28.680
<v Speaker 1>been kind of doing this mutual aid stuff you know

0:39:28.760 --> 0:39:31.680
<v Speaker 1>by any other name for decades, you know, letting people

0:39:31.719 --> 0:39:35.360
<v Speaker 1>stay in their house, UM, feeding people. UM. She's like

0:39:35.440 --> 0:39:37.319
<v Speaker 1>kind of like a block MoMA and she's really one

0:39:37.360 --> 0:39:41.440
<v Speaker 1>of the last UM black home others in her neighborhood.

0:39:41.560 --> 0:39:45.440
<v Speaker 1>So we're really trying to like help her achieve some autonomy.

0:39:45.520 --> 0:39:48.000
<v Speaker 1>One way that we've been putting it is UM when

0:39:48.040 --> 0:39:50.799
<v Speaker 1>all the airbnbs like lose their power because they're still

0:39:50.840 --> 0:39:54.640
<v Speaker 1>reliant on the colonial world, Well, miss Elfie I could

0:39:54.680 --> 0:39:56.480
<v Speaker 1>still have her lights on because she's going to be

0:39:56.600 --> 0:40:00.600
<v Speaker 1>totally autonomous from the system. So UM, I think that

0:40:00.600 --> 0:40:03.520
<v Speaker 1>that link is on our Instagram page if you click

0:40:03.600 --> 0:40:06.600
<v Speaker 1>on the like UM the link or whatever, there's a

0:40:06.640 --> 0:40:10.319
<v Speaker 1>go fund me that UM is UH where we've been

0:40:10.320 --> 0:40:12.239
<v Speaker 1>putting a lot of our effort and really working with

0:40:12.280 --> 0:40:15.120
<v Speaker 1>her on UM and then also like growing growing a

0:40:15.200 --> 0:40:18.480
<v Speaker 1>garden like adjacent to her so that the people in

0:40:18.480 --> 0:40:21.640
<v Speaker 1>that community are are food as as food autonomous as

0:40:22.080 --> 0:40:24.480
<v Speaker 1>UM as we can get we can we can put

0:40:24.480 --> 0:40:28.240
<v Speaker 1>it in the show notes yeah, and the the handle

0:40:28.480 --> 0:40:35.640
<v Speaker 1>for both Twitter and Instagram is at Lobilia Commons and

0:40:35.920 --> 0:40:39.680
<v Speaker 1>the Almanac. You can find links to the Almanac pdf

0:40:39.760 --> 0:40:42.400
<v Speaker 1>on through either of those um if you want to

0:40:42.400 --> 0:40:45.120
<v Speaker 1>just read it for free, and then UM there's also

0:40:45.280 --> 0:40:49.799
<v Speaker 1>copies for sale on emergent Goods dot com. And for

0:40:50.160 --> 0:40:53.399
<v Speaker 1>um submissions, I mean, yeah, like I said, we've been

0:40:53.440 --> 0:40:55.800
<v Speaker 1>really behind on this just because of all this stuff,

0:40:55.840 --> 0:41:00.120
<v Speaker 1>But for submissions, we're really um looking for folks um

0:41:00.160 --> 0:41:03.440
<v Speaker 1>to contribute. Throw us a pitch. UM. I think if

0:41:03.440 --> 0:41:05.400
<v Speaker 1>you've seen the first one or I've listened to this,

0:41:05.480 --> 0:41:08.319
<v Speaker 1>you probably get something of an idea of what we're

0:41:08.360 --> 0:41:11.960
<v Speaker 1>looking for UM, and we're happy to like talk to

0:41:12.040 --> 0:41:16.120
<v Speaker 1>people about, like, you know, different ideas and bear with

0:41:16.200 --> 0:41:18.359
<v Speaker 1>us if we're a little slower to spawn because we're

0:41:18.480 --> 0:41:22.000
<v Speaker 1>you know, kind of still waist deep right now. But yes,

0:41:22.040 --> 0:41:26.240
<v Speaker 1>submission for deadlines is the end of October UM, and

0:41:26.600 --> 0:41:30.280
<v Speaker 1>you can email ideas or pitches or whatever to Lobelia

0:41:30.360 --> 0:41:34.880
<v Speaker 1>Commons at proton mail dot com. And lastly, the project

0:41:35.040 --> 0:41:39.520
<v Speaker 1>that I'm most focused on is the front Yard Orchard Initiative,

0:41:40.280 --> 0:41:44.759
<v Speaker 1>where basically we just propagate as many fruit trees as

0:41:44.800 --> 0:41:48.239
<v Speaker 1>cheaply as possible. Things that are really easy for us

0:41:48.360 --> 0:41:53.239
<v Speaker 1>to grow from cuttings like figs, mulberries, things they're easy

0:41:53.280 --> 0:41:59.440
<v Speaker 1>to grow from seed, like papaya, maringa, pecan um. And

0:41:59.520 --> 0:42:02.520
<v Speaker 1>we basically just have some nice flyers that we put

0:42:02.640 --> 0:42:05.080
<v Speaker 1>up and we advertise a bit on social media and

0:42:05.120 --> 0:42:08.759
<v Speaker 1>also just kind of go door to door in neighborhoods

0:42:08.760 --> 0:42:12.319
<v Speaker 1>where we already have gardens or connections and offer to

0:42:12.400 --> 0:42:15.160
<v Speaker 1>give free fruit trees out to people, and we're also

0:42:15.239 --> 0:42:17.319
<v Speaker 1>happy to plant them for people and then kind of

0:42:17.320 --> 0:42:20.000
<v Speaker 1>offer a consultation on how to take care of it

0:42:20.080 --> 0:42:23.279
<v Speaker 1>or whatever. And also if folks want to hear some

0:42:23.400 --> 0:42:28.080
<v Speaker 1>of the pieces from the Earthbound Farmers Almanac read by

0:42:28.160 --> 0:42:31.239
<v Speaker 1>some of the authors and then some interviews with those authors,

0:42:31.840 --> 0:42:35.920
<v Speaker 1>you can check out this podcast called Partisan Gardens that

0:42:36.040 --> 0:42:37.880
<v Speaker 1>did a really good episode that's kind of like an

0:42:37.880 --> 0:42:42.280
<v Speaker 1>audio exploration of the Almanac. Cool. Yeah, people, people definitely

0:42:42.320 --> 0:42:45.520
<v Speaker 1>definitely go read the Almanac. Is it's it's it's a

0:42:45.560 --> 0:42:47.359
<v Speaker 1>it's a really good it's a really good piece of work.

0:42:48.200 --> 0:42:51.040
<v Speaker 1>Um yeah, thank thank you too so much for joining us.

0:42:51.680 --> 0:43:04.360
<v Speaker 1>Thank you for you suddenly wake up to the loud

0:43:04.440 --> 0:43:08.000
<v Speaker 1>growling of a tactical vehicle must have left your window open.

0:43:08.360 --> 0:43:10.680
<v Speaker 1>A few streets away, you can hear the troopers doing

0:43:10.719 --> 0:43:14.319
<v Speaker 1>their morning patrols. This is closing in on week four

0:43:14.440 --> 0:43:17.880
<v Speaker 1>of the all day curfew. Cops and state troopers have

0:43:17.960 --> 0:43:21.200
<v Speaker 1>put checkpoints at every bridge and on all major streets

0:43:21.200 --> 0:43:25.160
<v Speaker 1>for about every ten blocks. Your friends and the city's

0:43:25.239 --> 0:43:28.520
<v Speaker 1>local liberal majority are now calling this what it is.

0:43:29.040 --> 0:43:32.160
<v Speaker 1>Your city is functioning as a full on police state.

0:43:33.120 --> 0:43:37.720
<v Speaker 1>National establishment media has been more hesitants to use that term,

0:43:37.760 --> 0:43:40.839
<v Speaker 1>but your Fox watching conservative family from out of state

0:43:41.120 --> 0:43:43.360
<v Speaker 1>has been texting you about how good it is that

0:43:43.480 --> 0:43:46.600
<v Speaker 1>someone is finally establishing law and order and taking back

0:43:46.600 --> 0:43:50.520
<v Speaker 1>the town. After months of senseless looting and destructive riots,

0:43:52.040 --> 0:43:55.160
<v Speaker 1>You've been mostly stuck in your downtown apartment. You quit

0:43:55.200 --> 0:43:57.719
<v Speaker 1>your job when the recent amount of protests started up,

0:43:58.160 --> 0:44:01.040
<v Speaker 1>which now means you don't qualify for the working hours

0:44:01.080 --> 0:44:04.560
<v Speaker 1>exemption of the curfew. You've got enough money saved up

0:44:04.560 --> 0:44:07.320
<v Speaker 1>for another month, but you're looking to get a grocery

0:44:07.360 --> 0:44:09.960
<v Speaker 1>delivery job, which would have the added benefit of allowing

0:44:09.960 --> 0:44:13.520
<v Speaker 1>you to go outside during the day. Luckily, you've been

0:44:13.560 --> 0:44:16.239
<v Speaker 1>able to sneak out at night to do rooftopping and

0:44:16.320 --> 0:44:20.520
<v Speaker 1>surveil the police's checkpoints and patrol routes in your neighborhood.

0:44:21.200 --> 0:44:25.000
<v Speaker 1>You've noticed that the cops rarely look up. You've been

0:44:25.040 --> 0:44:27.759
<v Speaker 1>feeding your intail into a surveillance database shared on a

0:44:27.800 --> 0:44:32.640
<v Speaker 1>telegram channel ran by some various activists. After lying in

0:44:32.680 --> 0:44:35.560
<v Speaker 1>bed gathering your thoughts for a few minutes, you finally

0:44:35.680 --> 0:44:39.120
<v Speaker 1>roll out and pick out your clothes. Dark loose pants,

0:44:39.320 --> 0:44:44.680
<v Speaker 1>a plane shirt, beanie, and a highs jacket. Ordinarily, you'd

0:44:44.680 --> 0:44:47.759
<v Speaker 1>break into your red bull stache for morning caffeine, but

0:44:48.080 --> 0:44:52.120
<v Speaker 1>you've already got plenty of energy. Today it's your boyfriend's birthday,

0:44:52.320 --> 0:44:55.800
<v Speaker 1>and for the past week you've been planning to surprise him.

0:44:55.960 --> 0:44:58.960
<v Speaker 1>You think there's finally enough information in the surveillance database

0:44:59.000 --> 0:45:01.440
<v Speaker 1>to plan a trip us town with little to no

0:45:01.600 --> 0:45:06.280
<v Speaker 1>law enforcement interaction. Between the in person reconnaissance and hacking

0:45:06.280 --> 0:45:10.200
<v Speaker 1>into the city's traffic cams, which was surprisingly easy, you've

0:45:10.200 --> 0:45:12.840
<v Speaker 1>been able to figure out a route using city buses

0:45:12.880 --> 0:45:15.879
<v Speaker 1>and on foot that should be able to avoid checkpoints

0:45:15.920 --> 0:45:19.440
<v Speaker 1>and the regular patrol routes from what you've seen online.

0:45:19.440 --> 0:45:22.719
<v Speaker 1>Bus drivers won't ask for your work authorization card, and

0:45:22.760 --> 0:45:24.680
<v Speaker 1>you're hoping the high his jacket will make it look

0:45:24.760 --> 0:45:27.719
<v Speaker 1>like you belong. Lastly, before you leave, you grab your

0:45:27.760 --> 0:45:30.400
<v Speaker 1>small yellow messenger bag and jam in a water bottle

0:45:30.600 --> 0:45:37.320
<v Speaker 1>plus a ten of a half a dozen cupcakes. Deep breaths, slowly,

0:45:37.320 --> 0:45:39.560
<v Speaker 1>twist the handle of your door, and stare down in

0:45:39.600 --> 0:45:44.240
<v Speaker 1>your apartment hallway. You're on your way. You keep telling yourself,

0:45:44.480 --> 0:45:47.839
<v Speaker 1>just act like you belong. After taking the stairs down

0:45:47.840 --> 0:45:51.319
<v Speaker 1>to ground level, you make your way street side. This

0:45:51.400 --> 0:45:54.440
<v Speaker 1>part you feel more confident about. You've been able to

0:45:54.440 --> 0:45:57.640
<v Speaker 1>study the patrol patterns around your media area more carefully.

0:45:58.239 --> 0:46:00.680
<v Speaker 1>The bus stop you're going to was just four blocks away.

0:46:00.960 --> 0:46:03.200
<v Speaker 1>You can zig zig through two streets and to avoid

0:46:03.200 --> 0:46:06.239
<v Speaker 1>the main drags. As you walk through the sidewalks, you

0:46:06.320 --> 0:46:08.759
<v Speaker 1>keep your head down, but your eyes are darting side

0:46:08.800 --> 0:46:11.479
<v Speaker 1>to side to get a lay of the land. Don't

0:46:11.480 --> 0:46:16.200
<v Speaker 1>walk too fast or too slow. Match the people around you. Obviously,

0:46:16.320 --> 0:46:18.759
<v Speaker 1>not many people are out right now, but there are

0:46:18.880 --> 0:46:22.440
<v Speaker 1>enough to mirror their movement and pace. It feels like

0:46:22.440 --> 0:46:24.479
<v Speaker 1>it took forever, but you get to the bus stop

0:46:24.520 --> 0:46:28.640
<v Speaker 1>without incident or seeing a single cop. Waiting at bus

0:46:28.640 --> 0:46:31.920
<v Speaker 1>stops always feels like an eternity, but today it's worse.

0:46:32.480 --> 0:46:35.239
<v Speaker 1>Within a few minutes, the blue metro bus does pull up.

0:46:35.640 --> 0:46:40.600
<v Speaker 1>The bus driver gestures you on. The electronic ticketing system

0:46:40.680 --> 0:46:43.680
<v Speaker 1>isn't turned on. You peek up to the driver. The

0:46:43.719 --> 0:46:45.879
<v Speaker 1>look in her eyes is telling you just a head

0:46:45.920 --> 0:46:49.000
<v Speaker 1>on back. At least you know she's probably on your side.

0:46:49.920 --> 0:46:52.239
<v Speaker 1>You picked this bus not because it's the most direct

0:46:52.360 --> 0:46:55.360
<v Speaker 1>route to your boyfriend's place. It's not, but because he

0:46:55.440 --> 0:46:58.000
<v Speaker 1>gets you close enough while avoiding the checkpoints you and

0:46:58.040 --> 0:47:01.160
<v Speaker 1>your internet buddies have mapped out. It's a slower, more

0:47:01.239 --> 0:47:03.400
<v Speaker 1>jagged route, but at least you get to relax for

0:47:03.400 --> 0:47:06.000
<v Speaker 1>a while and enjoy the ride. And hey, you can

0:47:06.040 --> 0:47:07.520
<v Speaker 1>get an in person look at the rest of the

0:47:07.560 --> 0:47:11.360
<v Speaker 1>city under the curfew and police occupation. The ride is

0:47:11.360 --> 0:47:13.239
<v Speaker 1>now closing in on a little over half an hour,

0:47:13.520 --> 0:47:16.480
<v Speaker 1>about ten more minutes until you get off. Your heart's

0:47:16.560 --> 0:47:19.799
<v Speaker 1>racing you might actually do this. In your flash of

0:47:19.840 --> 0:47:22.759
<v Speaker 1>nervous excitement, you look up ahead on the road and

0:47:23.080 --> 0:47:26.200
<v Speaker 1>your face drops. About half a mile up ahead, you

0:47:26.360 --> 0:47:30.640
<v Speaker 1>spot a checkpoint. Fuck no, this, this is wrong. This

0:47:30.719 --> 0:47:33.320
<v Speaker 1>wasn't on the map. The checkpoint on this street was

0:47:33.360 --> 0:47:36.000
<v Speaker 1>supposed to be further up the road. After you get off,

0:47:36.640 --> 0:47:40.000
<v Speaker 1>your mind flashes through different possibilities. Did the cops change

0:47:40.080 --> 0:47:43.239
<v Speaker 1>the checkpoint this morning? Wait? Did the police find the

0:47:43.320 --> 0:47:45.920
<v Speaker 1>database map on telegram? And are getting at false info?

0:47:46.440 --> 0:47:49.120
<v Speaker 1>You stop yourself from thinking because you realize you need

0:47:49.160 --> 0:47:51.800
<v Speaker 1>to act now and think later. You jump out of

0:47:51.840 --> 0:47:54.280
<v Speaker 1>your seat and sprint up the bus towards the driver.

0:47:54.680 --> 0:47:58.760
<v Speaker 1>You blurt out, I need to get off this right now. Please.

0:47:59.680 --> 0:48:02.760
<v Speaker 1>The draw ever looks ahead, looks at you, and tilts

0:48:02.760 --> 0:48:07.400
<v Speaker 1>her head down and pulls over quick. That's all she

0:48:07.440 --> 0:48:09.440
<v Speaker 1>says to you. You dart out of the bus and

0:48:09.480 --> 0:48:13.200
<v Speaker 1>into the half residential, half retail labyrinth, and as you're

0:48:13.280 --> 0:48:18.319
<v Speaker 1>running you hear sirens. Fuck they saw you. Your head

0:48:18.320 --> 0:48:21.040
<v Speaker 1>swivels around to catch a glance. One car from the

0:48:21.080 --> 0:48:24.520
<v Speaker 1>checkpoint is headed your way. You hope the bus driver

0:48:24.680 --> 0:48:28.000
<v Speaker 1>doesn't get in trouble, but right now that's not your problem,

0:48:28.160 --> 0:48:30.280
<v Speaker 1>you think. First thing you need to do is prevent

0:48:30.320 --> 0:48:33.800
<v Speaker 1>the vehicle from pursuing you. So off the big streets.

0:48:34.560 --> 0:48:36.640
<v Speaker 1>You take a second to tighten the messenger bag around

0:48:36.640 --> 0:48:40.279
<v Speaker 1>your body. And here we go to You're right. You

0:48:40.320 --> 0:48:43.120
<v Speaker 1>see a walled courtyard for a small two story apartment.

0:48:43.800 --> 0:48:47.120
<v Speaker 1>Estimate the wall is eight feet tall. Doable. You turn

0:48:47.160 --> 0:48:49.800
<v Speaker 1>out the street and run towards the wall, slowly gaining speed,

0:48:50.040 --> 0:48:52.120
<v Speaker 1>jump up and punch your foot on the side. Then

0:48:52.120 --> 0:48:54.719
<v Speaker 1>your arms reach up and grab the top. It's a

0:48:54.719 --> 0:48:56.440
<v Speaker 1>bit of a struggle to pull yourself up. You've got

0:48:56.520 --> 0:48:58.480
<v Speaker 1>some stuff weighing you down and you're a bit out

0:48:58.480 --> 0:49:01.399
<v Speaker 1>of practice, but you get up. You hop down onto

0:49:01.400 --> 0:49:04.000
<v Speaker 1>the other side and keep going for now. You batrol

0:49:04.040 --> 0:49:06.800
<v Speaker 1>through some dense bushes and vault a few small railings

0:49:06.840 --> 0:49:10.080
<v Speaker 1>as you traverse the side streets. Soon enough, you're far

0:49:10.200 --> 0:49:12.360
<v Speaker 1>enough away from the car, with plenty of obstacles in

0:49:12.400 --> 0:49:14.400
<v Speaker 1>between you and it that you feel like you can

0:49:14.440 --> 0:49:19.279
<v Speaker 1>catch a quick breather. Now you have a choice hide

0:49:19.320 --> 0:49:21.360
<v Speaker 1>it out here for a bit or figure out a

0:49:21.440 --> 0:49:24.720
<v Speaker 1>way to your boyfriends. You still got a decent sense

0:49:24.760 --> 0:49:27.320
<v Speaker 1>of where you are. The destination should be only about

0:49:27.360 --> 0:49:31.080
<v Speaker 1>ten blocks away. Now in a diagonal direction, you'll get

0:49:31.080 --> 0:49:33.680
<v Speaker 1>plenty of time to rest your boyfriend's place, so you

0:49:33.800 --> 0:49:37.000
<v Speaker 1>figure you should continue on. As you're about to head

0:49:37.040 --> 0:49:40.160
<v Speaker 1>on your way to armored state troopers turned the corner

0:49:40.280 --> 0:49:44.400
<v Speaker 1>on foot. You remember you're still pretty close to the checkpoint.

0:49:45.120 --> 0:49:47.360
<v Speaker 1>One look at you with your hands on your knees.

0:49:47.400 --> 0:49:51.960
<v Speaker 1>As you pant. The cops know you're out of place. Stop,

0:49:52.160 --> 0:49:56.759
<v Speaker 1>yells the cop. You're being detained. Fuck, time to book it.

0:49:56.880 --> 0:49:59.160
<v Speaker 1>Gonna have to think as you run. Good news is

0:49:59.160 --> 0:50:02.480
<v Speaker 1>is that they're armor. Bad news is that you're tired

0:50:02.520 --> 0:50:05.319
<v Speaker 1>and your outfit is blown. You can change clothes once

0:50:05.360 --> 0:50:07.239
<v Speaker 1>you get to your boyfriends, so you decide the best

0:50:07.239 --> 0:50:09.680
<v Speaker 1>course of action now is to make it hard for

0:50:09.719 --> 0:50:12.120
<v Speaker 1>two people in armor to follow you. Time to put

0:50:12.160 --> 0:50:15.600
<v Speaker 1>some obstacles between you and them. You're already mostly out

0:50:15.600 --> 0:50:18.040
<v Speaker 1>of the retail area, which means it's time to hop

0:50:18.120 --> 0:50:21.759
<v Speaker 1>some backyard fences Ferris Bueller's Day Off Shit. You make

0:50:21.800 --> 0:50:23.840
<v Speaker 1>a sharp left turn behind a car and into someone's

0:50:23.920 --> 0:50:26.320
<v Speaker 1>yard and up and over their fence. One hand grabs

0:50:26.360 --> 0:50:28.200
<v Speaker 1>on top, one hand goes to the far side, and

0:50:28.200 --> 0:50:31.040
<v Speaker 1>you flip your body over. Next few fences are shorter,

0:50:31.200 --> 0:50:34.120
<v Speaker 1>regular speed vaults will do. The sound of the clinky

0:50:34.200 --> 0:50:37.160
<v Speaker 1>tactle boots chasing you gets quieter as you traverse through

0:50:37.200 --> 0:50:40.719
<v Speaker 1>the yards and zig zigging around blocks. Before you know it,

0:50:40.840 --> 0:50:43.560
<v Speaker 1>you're on the back street of your partner's place. Only

0:50:43.600 --> 0:50:45.920
<v Speaker 1>a few more steps and you can see their backyard

0:50:45.960 --> 0:50:48.239
<v Speaker 1>in the distance. You quick to in your head and

0:50:48.239 --> 0:50:50.400
<v Speaker 1>look around. From what you can see, you've lost the

0:50:50.440 --> 0:50:53.880
<v Speaker 1>State troopers. You scurry through four more yards before you

0:50:53.920 --> 0:50:56.680
<v Speaker 1>reach your target. You let it a sigh of relief.

0:50:57.400 --> 0:51:00.239
<v Speaker 1>You jog past the side yard towards the front. You

0:51:00.360 --> 0:51:03.600
<v Speaker 1>probably should use the front door before you knock. You

0:51:03.719 --> 0:51:06.640
<v Speaker 1>take a look inside your messenger bag. You unclipped the latch,

0:51:06.760 --> 0:51:10.439
<v Speaker 1>and inside lies a smushed pile of cupcake crumbs with

0:51:10.600 --> 0:51:15.839
<v Speaker 1>pink frosting coating insides of your bag. H Well, at

0:51:15.920 --> 0:51:18.359
<v Speaker 1>least I made it in one piece, you say out loud.

0:51:19.400 --> 0:51:22.560
<v Speaker 1>After an exhausting trek, you finally knock on the door.

0:51:28.680 --> 0:51:32.080
<v Speaker 1>It could happen here. Podcast Robert Evans. Sophie is not

0:51:32.200 --> 0:51:34.719
<v Speaker 1>here today, so I get to open the episode with

0:51:34.840 --> 0:51:38.719
<v Speaker 1>a tonal grunting um because she was unable to stop me.

0:51:39.840 --> 0:51:43.080
<v Speaker 1>Welcome to the podcast that this is talking about things

0:51:43.120 --> 0:51:46.919
<v Speaker 1>falling apart? How to you know make it not? Maybe? Uh?

0:51:46.960 --> 0:51:50.160
<v Speaker 1>My guest today, well, my my co host today first

0:51:50.320 --> 0:51:52.920
<v Speaker 1>is Garrison Davis. Garrison, how are you doing today? I'm

0:51:52.960 --> 0:51:55.600
<v Speaker 1>doing good good. We have a little bit of a

0:51:55.600 --> 0:51:58.080
<v Speaker 1>fun update. This actually happened last week but this will

0:51:58.080 --> 0:52:01.120
<v Speaker 1>be the first episode we're recording since it happened. UM.

0:52:01.200 --> 0:52:04.560
<v Speaker 1>Last week we put up some links to ago fund

0:52:04.600 --> 0:52:06.640
<v Speaker 1>me and a couple of different episodes of Bastards and

0:52:06.719 --> 0:52:09.719
<v Speaker 1>of It Could Happen here to try to help a

0:52:09.719 --> 0:52:13.000
<v Speaker 1>woman named Ruba who lives in Portland, UM and is

0:52:13.440 --> 0:52:17.160
<v Speaker 1>a community activists save her house. UM. When we started

0:52:17.160 --> 0:52:19.960
<v Speaker 1>the fundraiser, she'd raised about twenty eight grand to to

0:52:20.320 --> 0:52:24.239
<v Speaker 1>you know, get basically keep her home. UM, and it's

0:52:24.320 --> 0:52:27.160
<v Speaker 1>up to the fifty grand she needed. Y'all did that

0:52:27.200 --> 0:52:30.640
<v Speaker 1>in about three days. UM. So you've you've you've kept

0:52:30.680 --> 0:52:32.960
<v Speaker 1>a woman in her home UM and allowed her and

0:52:33.000 --> 0:52:35.560
<v Speaker 1>her family to stay where they are. And I'm just

0:52:35.680 --> 0:52:39.799
<v Speaker 1>extremely grateful to everybody who donated, who shared. UM. It's

0:52:39.960 --> 0:52:44.000
<v Speaker 1>just awesome. UM. You know this comes after earlier in

0:52:44.000 --> 0:52:46.319
<v Speaker 1>this year you all funded the Portland Diaper Bank. UM.

0:52:46.360 --> 0:52:50.360
<v Speaker 1>I just continued to be very impressed with with how

0:52:50.400 --> 0:52:53.320
<v Speaker 1>how much people who listen to these shows are willing

0:52:53.360 --> 0:52:57.200
<v Speaker 1>to throw down to help people out. So thank you all. UH,

0:52:57.200 --> 0:52:59.400
<v Speaker 1>and now I'm going to hand it off to Garrison. Garrison,

0:52:59.480 --> 0:53:00.799
<v Speaker 1>what don't we what do we? What do we? What

0:53:00.840 --> 0:53:03.000
<v Speaker 1>are we? What are we? What are we talking about today?

0:53:03.320 --> 0:53:07.600
<v Speaker 1>So today we're gonna be talking about and discussing two

0:53:07.760 --> 0:53:13.120
<v Speaker 1>of kind of my favorite practical skill sets hey been

0:53:13.280 --> 0:53:17.520
<v Speaker 1>training for I don't know seven eight, I think almost

0:53:17.560 --> 0:53:22.120
<v Speaker 1>eight years now. UM, and it's what, yeah, one of

0:53:22.200 --> 0:53:25.040
<v Speaker 1>one of my favorite interests. It's useful very practically. It's

0:53:25.040 --> 0:53:28.960
<v Speaker 1>also useful for fun. We're talking about, uh parkour, which

0:53:29.239 --> 0:53:31.440
<v Speaker 1>people may have hurt me discussed before, but also just

0:53:31.520 --> 0:53:34.440
<v Speaker 1>kind of like stealth in general, um, and how to

0:53:34.480 --> 0:53:38.960
<v Speaker 1>become mindful of your presence among other people. UM. As

0:53:39.000 --> 0:53:42.480
<v Speaker 1>a big, clumsy guy who's worked extensively with you in

0:53:42.719 --> 0:53:46.240
<v Speaker 1>aggressive situations, I can confirm that your parkour is very

0:53:47.160 --> 0:53:49.400
<v Speaker 1>very effective because you are a fast, little set of

0:53:49.440 --> 0:53:53.960
<v Speaker 1>a bit very good at getting away from the cops

0:53:54.040 --> 0:53:56.080
<v Speaker 1>and getting to where you need to be to film things.

0:53:56.080 --> 0:54:00.239
<v Speaker 1>It was always, um kind of amazing, as frustrating as

0:54:00.280 --> 0:54:02.319
<v Speaker 1>it was sometimes when you would when you would start

0:54:02.360 --> 0:54:04.960
<v Speaker 1>out ahead of everybody, but yeah, I can't argue with

0:54:05.000 --> 0:54:09.239
<v Speaker 1>the results. So and to help us kind of talk

0:54:09.320 --> 0:54:13.440
<v Speaker 1>about parkorn and stealth, I have brought on a friend

0:54:13.480 --> 0:54:17.680
<v Speaker 1>of mine who is the person who mostly taught me

0:54:18.080 --> 0:54:22.040
<v Speaker 1>um parker and stealth. My friend Rick, who has been

0:54:22.040 --> 0:54:25.319
<v Speaker 1>teaching Parker for a long time. UM, say hi Rick,

0:54:27.440 --> 0:54:30.480
<v Speaker 1>that that that's right. Rick is very not super social,

0:54:30.520 --> 0:54:32.719
<v Speaker 1>so it's I think it's amazing that I was able

0:54:32.760 --> 0:54:36.800
<v Speaker 1>to convince him to come in a podcast. Pretty funny. Um.

0:54:36.960 --> 0:54:38.440
<v Speaker 1>First off, Rick, do you want to kind of just

0:54:38.480 --> 0:54:41.200
<v Speaker 1>like give your definition of like park or in general,

0:54:41.200 --> 0:54:43.160
<v Speaker 1>because I know whenever we say Parker, everyone just thinks

0:54:43.200 --> 0:54:46.799
<v Speaker 1>to the office, um, which I know you find frustrating.

0:54:48.000 --> 0:54:51.200
<v Speaker 1>But yeah, for people who maybe aren't as into it

0:54:51.239 --> 0:54:52.640
<v Speaker 1>as us, don't want to just give the kind of

0:54:52.640 --> 0:54:56.840
<v Speaker 1>a brief overview of of Parker as like a concept. Uh,

0:54:56.960 --> 0:55:03.680
<v Speaker 1>Parker is really annoy and concept to actually pin down. Um.

0:55:03.719 --> 0:55:08.880
<v Speaker 1>But basically speaking, it's movement with purpose. You are somewhere,

0:55:09.120 --> 0:55:11.919
<v Speaker 1>you want to get somewhere, and you're trying to find

0:55:11.960 --> 0:55:13.960
<v Speaker 1>the best way of doing that. When we're training, we

0:55:14.040 --> 0:55:20.560
<v Speaker 1>kind of focus on efficiency, safety, speed, and the reason

0:55:20.640 --> 0:55:26.239
<v Speaker 1>behind the movement. Yeah. Yeah, I think that's thinking of

0:55:26.280 --> 0:55:28.200
<v Speaker 1>it more as like the movement with purpose or like

0:55:28.200 --> 0:55:31.759
<v Speaker 1>like intentional movement, Um, is much better than thinking of

0:55:31.800 --> 0:55:35.040
<v Speaker 1>it's like like parkour isn't like flips like flips and

0:55:35.160 --> 0:55:38.560
<v Speaker 1>that kind of stuff is more of what we call

0:55:38.600 --> 0:55:40.920
<v Speaker 1>like UM free running. It's it's more of like a

0:55:40.960 --> 0:55:42.879
<v Speaker 1>creative expression. It's more of like a kind of kind

0:55:42.880 --> 0:55:45.880
<v Speaker 1>of like a sport, whereas like Parker is more usually

0:55:46.040 --> 0:55:47.880
<v Speaker 1>I mean, there's always gonna people that are going to

0:55:47.960 --> 0:55:50.120
<v Speaker 1>fight you on this in the park, in the Parker community,

0:55:50.160 --> 0:55:53.120
<v Speaker 1>but it's generally Parker is kind of more based on utility.

0:55:53.239 --> 0:55:56.960
<v Speaker 1>So like last last summer at the protests, I I

0:55:57.680 --> 0:55:59.879
<v Speaker 1>used you know, Parker in a lot of different ways,

0:56:00.040 --> 0:56:02.680
<v Speaker 1>both to like you know, get somewhere specifically or parkor

0:56:02.800 --> 0:56:04.440
<v Speaker 1>is grade is like a recovery tool, like if you

0:56:04.480 --> 0:56:07.400
<v Speaker 1>get pushed over by cops. UM, park Work would be

0:56:07.480 --> 0:56:09.719
<v Speaker 1>very useful for like getting up very fast. You know.

0:56:09.760 --> 0:56:12.239
<v Speaker 1>It's like all that kind of more practical side of things.

0:56:12.239 --> 0:56:14.200
<v Speaker 1>And I've used Parker you know before I was doing

0:56:14.239 --> 0:56:18.000
<v Speaker 1>filming at different kind of activism related type things. It's

0:56:18.040 --> 0:56:21.600
<v Speaker 1>just it's a super useful skill to have UM And

0:56:21.680 --> 0:56:23.239
<v Speaker 1>today I wanted to talk talk a bit about like

0:56:23.320 --> 0:56:28.520
<v Speaker 1>Parker's practical application in you know, conflict ish scenarios, but

0:56:28.640 --> 0:56:33.680
<v Speaker 1>also wanted to touch on stealth um as you know,

0:56:34.239 --> 0:56:37.520
<v Speaker 1>sometimes you don't need Parker and if you can avoid

0:56:37.520 --> 0:56:39.759
<v Speaker 1>a scenario where you have to use it would be

0:56:39.840 --> 0:56:42.160
<v Speaker 1>kind of great. So I've asked Rick to kind of

0:56:42.160 --> 0:56:44.680
<v Speaker 1>prepare a few things on stealth, which then we'll kind of,

0:56:44.719 --> 0:56:46.800
<v Speaker 1>you know, bounce off each other and talk kind of

0:56:46.800 --> 0:56:50.560
<v Speaker 1>a general discussion of Parker and stealth in general and

0:56:50.560 --> 0:56:54.239
<v Speaker 1>how it relates to kind of conflict scenarios. Um. So, Rick,

0:56:54.280 --> 0:56:58.760
<v Speaker 1>where would you like to start for you know, stealth overview? Well,

0:56:59.320 --> 0:57:04.280
<v Speaker 1>in conflict with other people, there's like three different levels

0:57:04.440 --> 0:57:09.880
<v Speaker 1>of the conflict um and all of these get trained

0:57:09.880 --> 0:57:16.280
<v Speaker 1>in different places. Usually there's the actual um like conflict.

0:57:16.400 --> 0:57:20.200
<v Speaker 1>The combat, which is more of a martial arts or

0:57:20.440 --> 0:57:23.240
<v Speaker 1>gun training or weapon training of any kind as well,

0:57:23.320 --> 0:57:27.520
<v Speaker 1>compares you for that Beneath that is the Parker level,

0:57:27.640 --> 0:57:30.320
<v Speaker 1>where you can avoid getting into the conflict in the

0:57:30.360 --> 0:57:33.640
<v Speaker 1>first place. If you can get away from the situation, Yeah,

0:57:33.680 --> 0:57:35.240
<v Speaker 1>if you're more of an arm's length of way, then

0:57:35.280 --> 0:57:37.280
<v Speaker 1>you can create more distance between you and someone it's

0:57:37.320 --> 0:57:42.240
<v Speaker 1>trying to hurt you. And in nine percent of conflict situations,

0:57:42.280 --> 0:57:44.400
<v Speaker 1>that's going to be a better self defense option than

0:57:44.440 --> 0:57:47.400
<v Speaker 1>literally any weapon you could carry. Just getting the hell

0:57:47.440 --> 0:57:51.040
<v Speaker 1>away is always the preferred. There's there's there's a really

0:57:51.040 --> 0:57:54.040
<v Speaker 1>good comic. Um, it's it's like it's it's like a

0:57:54.080 --> 0:57:55.920
<v Speaker 1>it's like a like like a comedy comic of like

0:57:56.000 --> 0:57:58.560
<v Speaker 1>someone someone trying to get into like a knife fight

0:57:58.840 --> 0:58:02.360
<v Speaker 1>and you're just like, nope, I'm running away because there's

0:58:02.440 --> 0:58:05.439
<v Speaker 1>no there's no winner in a knife fight. The only

0:58:05.480 --> 0:58:07.960
<v Speaker 1>way to win a knife fight is to be oh

0:58:08.040 --> 0:58:10.280
<v Speaker 1>far away from someone with a knife. Yeah, I mean

0:58:10.360 --> 0:58:13.680
<v Speaker 1>literally Again, the only justified situation I can think of

0:58:13.760 --> 0:58:16.160
<v Speaker 1>too physically getting into a knife fight is like what

0:58:16.280 --> 0:58:19.000
<v Speaker 1>happened on the Portland Max train when someone else can't

0:58:19.040 --> 0:58:21.680
<v Speaker 1>get away. Yeah, you're still gonna stick to them. And

0:58:21.720 --> 0:58:25.680
<v Speaker 1>the two guys who did that died. They died. Yeah yeah, um,

0:58:25.760 --> 0:58:27.280
<v Speaker 1>not that they did the wrong thing. They did the

0:58:27.320 --> 0:58:29.680
<v Speaker 1>only thing they could. But that's what a knife fight is.

0:58:30.040 --> 0:58:32.560
<v Speaker 1>So yeah, it's being able to get the funk away

0:58:32.640 --> 0:58:36.560
<v Speaker 1>is the best self defense. Yeah. I carry weapons with

0:58:36.600 --> 0:58:39.680
<v Speaker 1>me wherever I go, but I don't want to ever

0:58:39.920 --> 0:58:42.520
<v Speaker 1>use them. My first response is always going to be

0:58:42.960 --> 0:58:47.720
<v Speaker 1>look for an escape path. Yeah yeah, yeah. A weapon

0:58:47.800 --> 0:58:50.120
<v Speaker 1>is only for if you can't get away or if

0:58:50.120 --> 0:58:54.120
<v Speaker 1>someone else can't get away. So pretty much like yeah, well, yeah,

0:58:54.200 --> 0:58:57.200
<v Speaker 1>I've always been interested because again I've watched you know,

0:58:57.320 --> 0:59:00.640
<v Speaker 1>Garrison hop Away from Cops over ps is where I

0:59:00.680 --> 0:59:04.280
<v Speaker 1>had to like, you know, fall over the fence essentially

0:59:04.800 --> 0:59:08.560
<v Speaker 1>because I'm not nearly as good. I'm someone who exercises,

0:59:08.560 --> 0:59:10.400
<v Speaker 1>But like number one, is it even possible to like

0:59:10.480 --> 0:59:13.200
<v Speaker 1>learn this stuff without fucking your thirty three year old

0:59:13.240 --> 0:59:16.200
<v Speaker 1>body up a bunch in the process. That's a lot

0:59:16.200 --> 0:59:20.760
<v Speaker 1>of scared of is like over sixty, and he's good,

0:59:21.400 --> 0:59:26.000
<v Speaker 1>very good. He's actually like one of my high intermediate,

0:59:26.040 --> 0:59:30.760
<v Speaker 1>low advanced students, honestly, and he started when he was

0:59:30.840 --> 0:59:35.640
<v Speaker 1>like fifty. How do you uh, I mean, like it

0:59:35.760 --> 0:59:38.520
<v Speaker 1>it just seems like injury, I guess because my my

0:59:38.520 --> 0:59:41.240
<v Speaker 1>my stereotypical view of it is like a bunch of

0:59:41.360 --> 0:59:45.360
<v Speaker 1>jumping up on buildings and leaping over stuff like, um,

0:59:45.400 --> 0:59:49.800
<v Speaker 1>it seems like injuries would be a pretty common fact. Um. So,

0:59:50.040 --> 0:59:52.160
<v Speaker 1>I guess that's kind of like always been my first

0:59:52.360 --> 0:59:55.360
<v Speaker 1>concern there, like how do you how do you how

0:59:55.360 --> 0:59:57.160
<v Speaker 1>do you train people to do this stuff with a

0:59:57.200 --> 1:00:00.840
<v Speaker 1>minimum of risk? Well, that's kind of always the focus

1:00:00.840 --> 1:00:04.000
<v Speaker 1>of my teaching. There certainly are other instructors out there,

1:00:04.440 --> 1:00:07.560
<v Speaker 1>like the guy who taught me Parker was Basically, this

1:00:07.600 --> 1:00:09.840
<v Speaker 1>is a con vault. This is what it looks like.

1:00:10.160 --> 1:00:14.840
<v Speaker 1>Do it my training, Like, I sucked at Parker when

1:00:14.880 --> 1:00:18.000
<v Speaker 1>I started, So my teaching method has been coming at

1:00:18.080 --> 1:00:21.240
<v Speaker 1>this as a sort of Okay, I'm gonna try to

1:00:21.240 --> 1:00:23.439
<v Speaker 1>break this down into as many pieces as I can,

1:00:23.640 --> 1:00:27.800
<v Speaker 1>and I'm going to try to keep you completely safe. Um,

1:00:27.920 --> 1:00:31.000
<v Speaker 1>Bumps and bruises do happen when you're training Parker. That's

1:00:31.040 --> 1:00:36.080
<v Speaker 1>just unavoidable. It's learning how to do walking but fancy.

1:00:36.480 --> 1:00:39.120
<v Speaker 1>So you get bruised when you're learning how to walk.

1:00:39.520 --> 1:00:42.000
<v Speaker 1>You get bruised when you're learning every technique in Parker.

1:00:42.120 --> 1:00:44.000
<v Speaker 1>But I've been doing it for fourteen years now and

1:00:44.040 --> 1:00:48.400
<v Speaker 1>I've never broken any of my bones. If you do

1:00:48.440 --> 1:00:50.600
<v Speaker 1>it right, you should be able to stay safe when

1:00:50.640 --> 1:00:55.640
<v Speaker 1>training you. Definitely, if you can get someone who's more experienced,

1:00:55.720 --> 1:00:58.520
<v Speaker 1>getting them to break down steps for you was very useful,

1:00:58.720 --> 1:01:00.480
<v Speaker 1>whether that be like a park Ord gym in your

1:01:00.520 --> 1:01:02.800
<v Speaker 1>area or just like a friend that that's that's been

1:01:02.840 --> 1:01:06.120
<v Speaker 1>that's been messing around. Trying to like train with somebody

1:01:06.200 --> 1:01:08.560
<v Speaker 1>is probably one of the most important things, um, is

1:01:08.600 --> 1:01:10.440
<v Speaker 1>to have someone else there both if you like want

1:01:10.520 --> 1:01:12.560
<v Speaker 1>like get hurt, you need help, but to to kind

1:01:12.560 --> 1:01:14.760
<v Speaker 1>of prevent to help prevent that from even happening in

1:01:14.760 --> 1:01:16.640
<v Speaker 1>the first place, because there's a lot of like very

1:01:16.680 --> 1:01:20.360
<v Speaker 1>simple moves that can be introduced in very safe environments.

1:01:20.880 --> 1:01:23.440
<v Speaker 1>I've I've I've been wanting to get Roberts down to

1:01:23.720 --> 1:01:25.240
<v Speaker 1>the gym for like over a year now just to

1:01:25.240 --> 1:01:27.640
<v Speaker 1>go over like a few basic kind of stuff that's

1:01:27.680 --> 1:01:30.960
<v Speaker 1>just really really useful, pretty and like pretty easy. Like

1:01:31.120 --> 1:01:33.960
<v Speaker 1>we're not we're not jumping to like you know, doing

1:01:34.000 --> 1:01:36.040
<v Speaker 1>like roof topping right where we're like jumping from one

1:01:36.080 --> 1:01:38.400
<v Speaker 1>roof to another. We're starting by we're starting by being like,

1:01:38.560 --> 1:01:41.200
<v Speaker 1>here's like a concrete barricade, what's the safest way of

1:01:41.200 --> 1:01:43.240
<v Speaker 1>getting over this if you're under pressure? Right? It's it's

1:01:43.240 --> 1:01:45.880
<v Speaker 1>it's it's that kind of stuff that's specifically useful and

1:01:45.920 --> 1:01:48.440
<v Speaker 1>like conflict scenarios, right, because like when we're when we're

1:01:48.480 --> 1:01:49.960
<v Speaker 1>facing in a riot line, I'm not gonna be doing

1:01:50.000 --> 1:01:52.680
<v Speaker 1>like flips and cart wheels to like get over fences.

1:01:52.680 --> 1:01:55.200
<v Speaker 1>I'm trying to be like, what's the safest, fastest way

1:01:55.200 --> 1:01:57.320
<v Speaker 1>I can get over this thing? Well, making sure I'm

1:01:57.360 --> 1:01:59.480
<v Speaker 1>not going to get like shot with the rubber bullet, Right,

1:01:59.520 --> 1:02:01.960
<v Speaker 1>that's kind of it's it's it's it's it's very different

1:02:01.960 --> 1:02:03.960
<v Speaker 1>from like what you see on YouTube, right, YouTube's very

1:02:04.000 --> 1:02:06.640
<v Speaker 1>like showy people are like trying to like basically when

1:02:06.800 --> 1:02:08.479
<v Speaker 1>what you see on YouTube is people are doing people

1:02:08.520 --> 1:02:12.400
<v Speaker 1>are doing like a choreographic performance, whereas Parker from a

1:02:12.480 --> 1:02:18.360
<v Speaker 1>utility standpoint is very different from what you see online. Yeah,

1:02:18.600 --> 1:02:20.440
<v Speaker 1>and that's one of the things that we try to

1:02:20.480 --> 1:02:23.520
<v Speaker 1>train to when we're training Parkre is we just give

1:02:23.560 --> 1:02:27.480
<v Speaker 1>ourselves an environment and say, okay, I'm going now, yeah,

1:02:27.520 --> 1:02:29.160
<v Speaker 1>and like do it over and over again and try

1:02:29.200 --> 1:02:31.720
<v Speaker 1>to figure out what's the best way of getting over

1:02:31.760 --> 1:02:34.320
<v Speaker 1>this specific path. Right, if you can like make a

1:02:34.360 --> 1:02:36.680
<v Speaker 1>designed path, be like, you know, even doing this at

1:02:36.720 --> 1:02:39.160
<v Speaker 1>like a playground or like any any place with like logs,

1:02:39.200 --> 1:02:40.840
<v Speaker 1>you know, you can do Parker in the forest and stuff,

1:02:40.880 --> 1:02:43.640
<v Speaker 1>be like, I'm just like setting this path and experiment

1:02:43.680 --> 1:02:46.160
<v Speaker 1>with how many ways can I move through this kind

1:02:46.160 --> 1:02:48.720
<v Speaker 1>of set set of obstacles, um, And you can kind

1:02:48.720 --> 1:02:51.040
<v Speaker 1>of figure out Parker on your own on in in

1:02:51.040 --> 1:02:53.439
<v Speaker 1>in that kind of way, because because your body knows

1:02:53.480 --> 1:02:55.680
<v Speaker 1>what it's gonna do, Like, you know, people have been

1:02:55.720 --> 1:02:58.480
<v Speaker 1>moving like this for thousands and thousands of years. It's

1:02:58.520 --> 1:03:00.520
<v Speaker 1>only in the past few hundred years we've like kind

1:03:00.560 --> 1:03:03.400
<v Speaker 1>of lost this ability, or it's like become it's become

1:03:03.480 --> 1:03:06.920
<v Speaker 1>less necessary. So like we we know how to interact

1:03:07.000 --> 1:03:09.440
<v Speaker 1>with our environment in creative ways, Like we we we

1:03:09.480 --> 1:03:12.120
<v Speaker 1>know how to do this, but it's just that, you know,

1:03:12.640 --> 1:03:16.760
<v Speaker 1>we the past, the past few centuries, it's been less important.

1:03:17.080 --> 1:03:19.000
<v Speaker 1>And I think Parker is really fun because you can

1:03:19.080 --> 1:03:22.400
<v Speaker 1>kind of rediscover interacting with your environment in these you know,

1:03:22.920 --> 1:03:26.160
<v Speaker 1>kind of more wild ways. It's something that we all

1:03:26.440 --> 1:03:31.439
<v Speaker 1>do as children, just like evolutionarily for some reason, as

1:03:31.600 --> 1:03:35.520
<v Speaker 1>children we do this as play. We climb trees and

1:03:35.560 --> 1:03:38.880
<v Speaker 1>we try to go over fences. It's just that something

1:03:38.960 --> 1:03:42.200
<v Speaker 1>in our society has made a shift so that when

1:03:42.200 --> 1:03:45.560
<v Speaker 1>we become adults, it's suddenly not acceptable for us to

1:03:45.600 --> 1:03:48.320
<v Speaker 1>do this anymore. Yeah, I mean, I can remember when

1:03:48.320 --> 1:03:49.920
<v Speaker 1>I was a little kid growing up on the farm.

1:03:49.960 --> 1:03:52.280
<v Speaker 1>We had a bullpen because we kept the bowl away

1:03:52.280 --> 1:03:55.120
<v Speaker 1>from the cows, and my my cousin and I would

1:03:55.120 --> 1:03:56.960
<v Speaker 1>hop over the fence and we would throw stuff at

1:03:57.000 --> 1:03:58.520
<v Speaker 1>the bowl, and then when it started to charge, we

1:03:58.520 --> 1:04:01.600
<v Speaker 1>would hop back over the fence. Like I mean, Obviously

1:04:01.640 --> 1:04:03.280
<v Speaker 1>I'd never do that today because it's mean to throw

1:04:03.320 --> 1:04:05.240
<v Speaker 1>things at a bowl I was six. But also I

1:04:05.280 --> 1:04:10.280
<v Speaker 1>couldn't physically hop over the fence that way today. But

1:04:10.440 --> 1:04:13.080
<v Speaker 1>I'm guessing within like, I don't know, even just like

1:04:13.080 --> 1:04:14.880
<v Speaker 1>a few hours of practice, you could figure out a

1:04:14.920 --> 1:04:16.800
<v Speaker 1>lot of ways together. I could be back to fucking

1:04:16.840 --> 1:04:21.040
<v Speaker 1>with bowls. Is what exactly? You don't need to kiss

1:04:21.360 --> 1:04:24.560
<v Speaker 1>kiss the bull fucking goodbye? You can? We can? We

1:04:24.600 --> 1:04:27.479
<v Speaker 1>can go back to this. We could go I could,

1:04:27.520 --> 1:04:31.000
<v Speaker 1>I could return to tradition. Yes, exactly. What is the

1:04:31.000 --> 1:04:33.640
<v Speaker 1>degree of this that can be done without? Again, like

1:04:33.800 --> 1:04:35.520
<v Speaker 1>you know we have we have a wide variety of

1:04:35.560 --> 1:04:38.080
<v Speaker 1>income levels that listen to this show? Um, what is

1:04:38.080 --> 1:04:40.280
<v Speaker 1>the degree this can be done without like paying for training?

1:04:40.320 --> 1:04:43.200
<v Speaker 1>You know that? Like, like, how is it even possible

1:04:43.240 --> 1:04:45.160
<v Speaker 1>to like start on this kind of thing if you're

1:04:45.160 --> 1:04:48.920
<v Speaker 1>in reasonable shape, you know, on your own, without paying someone,

1:04:48.960 --> 1:04:52.680
<v Speaker 1>Because that that seems like a recipe for breaking something

1:04:52.800 --> 1:04:54.680
<v Speaker 1>to me, But again, I don't know. I don't know.

1:04:54.720 --> 1:05:00.800
<v Speaker 1>Ship It is very much about knowing yourself and knowing

1:05:01.320 --> 1:05:05.000
<v Speaker 1>what you're ready for. Uh, this was something I mean

1:05:05.040 --> 1:05:07.480
<v Speaker 1>I say that I never broke a bone in my training,

1:05:07.520 --> 1:05:09.960
<v Speaker 1>But there were a couple of times I started pushing

1:05:10.000 --> 1:05:12.760
<v Speaker 1>myself further than I should have, and it would have

1:05:12.800 --> 1:05:15.400
<v Speaker 1>been really good to have someone there to say, Hey,

1:05:15.600 --> 1:05:18.360
<v Speaker 1>you probably not ready for this yet. Let's break this

1:05:18.400 --> 1:05:22.280
<v Speaker 1>down into little pieces. But if you come at it

1:05:22.880 --> 1:05:28.160
<v Speaker 1>methodically and you don't endanger yourself too much. What I

1:05:28.200 --> 1:05:31.560
<v Speaker 1>started out with in Parker is I would just put

1:05:31.560 --> 1:05:33.640
<v Speaker 1>a piece of tape on the ground and another piece

1:05:33.680 --> 1:05:35.480
<v Speaker 1>of tape and jump from one piece of tape to

1:05:35.520 --> 1:05:39.840
<v Speaker 1>the other. And went out to parking lots and jumped

1:05:39.920 --> 1:05:44.120
<v Speaker 1>from just an arbitrary pebble to the curb on the

1:05:44.160 --> 1:05:49.240
<v Speaker 1>parking lot and found some just railings and learned how

1:05:49.280 --> 1:05:53.040
<v Speaker 1>to go over those railings safely, and gradually just started

1:05:53.160 --> 1:05:55.600
<v Speaker 1>building up to higher and higher things. You always want

1:05:55.640 --> 1:05:58.280
<v Speaker 1>to start at ground level when you're training Parkers. Don't

1:05:58.440 --> 1:06:02.120
<v Speaker 1>go up to high places for your first thing. Yeah.

1:06:02.160 --> 1:06:05.240
<v Speaker 1>I think there there's a lot of like instructional videos

1:06:05.320 --> 1:06:07.520
<v Speaker 1>on YouTube too that that are not just like showing off.

1:06:07.520 --> 1:06:09.440
<v Speaker 1>It's actually people trying to like break down movements. So

1:06:09.640 --> 1:06:12.880
<v Speaker 1>you can like get find a specific video and be like, Okay,

1:06:13.000 --> 1:06:14.640
<v Speaker 1>I want to, you know, bring this on my phone,

1:06:14.680 --> 1:06:18.000
<v Speaker 1>go out into like a playground a parking lot, like

1:06:18.000 --> 1:06:20.080
<v Speaker 1>like a wooded area and be like, okay, this is

1:06:20.160 --> 1:06:22.200
<v Speaker 1>this is this one vault. I don't watch the video

1:06:22.200 --> 1:06:24.479
<v Speaker 1>and I'm gonna try to replicate it myself. That's really

1:06:24.480 --> 1:06:27.640
<v Speaker 1>the the kind of easiest, cheapest way to kind of

1:06:27.680 --> 1:06:31.320
<v Speaker 1>break that down without having to you know, pay someone

1:06:31.360 --> 1:06:35.040
<v Speaker 1>tons of money. Um. You know, if parker classes aren't

1:06:35.040 --> 1:06:37.600
<v Speaker 1>the most expensive thing. Um, so that's if if you

1:06:37.640 --> 1:06:39.920
<v Speaker 1>do have a little bit of disposable income. I I

1:06:41.200 --> 1:06:43.000
<v Speaker 1>like park work classes. I did them for a long time,

1:06:43.240 --> 1:06:46.040
<v Speaker 1>but there was a certain point actually that like I

1:06:46.040 --> 1:06:49.200
<v Speaker 1>couldn't afford classes anymore. And luckily I've been doing park

1:06:49.240 --> 1:06:51.520
<v Speaker 1>wore enough at that point that I was able to

1:06:51.560 --> 1:06:54.000
<v Speaker 1>become an assistant instructor, which means I've got like a

1:06:54.040 --> 1:06:58.360
<v Speaker 1>free I got like a free membership in exchange for

1:06:58.440 --> 1:07:01.000
<v Speaker 1>you know, helping out in classes, like a few hours

1:07:01.000 --> 1:07:02.680
<v Speaker 1>a week. So that's what that's what I did for

1:07:02.760 --> 1:07:06.480
<v Speaker 1>years when I couldn't afford classes, is it's just helps

1:07:06.520 --> 1:07:08.440
<v Speaker 1>help teach, which I mean eventually I got leveled up

1:07:08.440 --> 1:07:11.320
<v Speaker 1>to being like a full time instructor. Um. So that

1:07:11.440 --> 1:07:13.280
<v Speaker 1>is kind of the other way is you know, once

1:07:13.320 --> 1:07:15.200
<v Speaker 1>you get enough stuff, there are you know, there's there's

1:07:15.200 --> 1:07:18.280
<v Speaker 1>ways canna like make friends who know more Parker than you.

1:07:18.280 --> 1:07:20.600
<v Speaker 1>You can do you know, outdoor training with them, which

1:07:20.640 --> 1:07:22.920
<v Speaker 1>can be free. Um, but if you if you do

1:07:22.960 --> 1:07:25.440
<v Speaker 1>really want like a like a gym environment, there is

1:07:25.480 --> 1:07:27.640
<v Speaker 1>there's ways of making classes not the most expensive thing.

1:07:28.640 --> 1:07:32.680
<v Speaker 1>There's online groups that schedule meetups every now and then,

1:07:32.760 --> 1:07:35.600
<v Speaker 1>So if you can find an online group in your area,

1:07:35.760 --> 1:07:38.439
<v Speaker 1>you can go to one of their meetups and ask

1:07:38.520 --> 1:07:41.680
<v Speaker 1>for advice. Not everyone's going to give the best advice.

1:07:41.760 --> 1:07:44.160
<v Speaker 1>There are some people in the park or community who

1:07:44.360 --> 1:07:49.280
<v Speaker 1>are always pushing their boundaries. They'll be in a cast

1:07:49.400 --> 1:07:54.280
<v Speaker 1>half of the time. Um, the more advanced people, yeah,

1:07:54.440 --> 1:07:58.520
<v Speaker 1>they generally, so always take advice with a grain of salt.

1:07:58.800 --> 1:08:01.720
<v Speaker 1>Not everyone knows every rething, and no one knows your

1:08:01.720 --> 1:08:05.040
<v Speaker 1>body as well as you do. So you've got to

1:08:05.120 --> 1:08:07.720
<v Speaker 1>keep yourself safe above everything else. You can't get better

1:08:07.760 --> 1:08:11.320
<v Speaker 1>at park Or if you break both of your legs. Yeah,

1:08:11.360 --> 1:08:14.840
<v Speaker 1>that's always So a couple of questions here. Number one

1:08:14.840 --> 1:08:18.400
<v Speaker 1>would be obviously, I don't expect you know, like somebody's

1:08:18.400 --> 1:08:20.400
<v Speaker 1>in Michigan or whatever. I don't expect you to know

1:08:20.439 --> 1:08:23.080
<v Speaker 1>the best parkour instructor there. But if somebody is looking

1:08:23.120 --> 1:08:25.200
<v Speaker 1>at going the gym route, are there kind of some

1:08:25.280 --> 1:08:28.280
<v Speaker 1>hard and fast rules for determining whether or not these

1:08:28.280 --> 1:08:30.200
<v Speaker 1>folks know what they're doing? Like, is there any kind

1:08:30.200 --> 1:08:32.479
<v Speaker 1>of advice you have in terms of picking a gym

1:08:32.560 --> 1:08:35.320
<v Speaker 1>or is it just kind of like go into Google

1:08:35.320 --> 1:08:38.799
<v Speaker 1>Maps and see see where the parkour will be. That's

1:08:38.880 --> 1:08:43.519
<v Speaker 1>a little bit tough because especially since COVID, there's not

1:08:43.680 --> 1:08:47.519
<v Speaker 1>many options for park or gins out here. Um, my

1:08:47.560 --> 1:08:50.880
<v Speaker 1>best advice would be go and if they let you

1:08:51.080 --> 1:08:54.080
<v Speaker 1>just watch a class and see what's going on. Um,

1:08:54.360 --> 1:09:01.080
<v Speaker 1>see how many people have casts? Yeah, yeah, back when

1:09:01.120 --> 1:09:05.880
<v Speaker 1>I was learning parkour originally we would have basically two

1:09:05.920 --> 1:09:09.719
<v Speaker 1>people in a cast all the time, just in the class. Yeah,

1:09:09.800 --> 1:09:12.080
<v Speaker 1>I didn't know that the guy that I was trying

1:09:12.080 --> 1:09:16.200
<v Speaker 1>to keep up with the whole times than three stints

1:09:16.240 --> 1:09:19.120
<v Speaker 1>in a cast. Yeah, just funny because I've never got

1:09:19.120 --> 1:09:21.360
<v Speaker 1>a serious injury ever. I was. I was always more

1:09:21.400 --> 1:09:24.479
<v Speaker 1>careful in my training, but like, the most I've gotten

1:09:24.640 --> 1:09:28.679
<v Speaker 1>is like is like you know, like bruises and stuff.

1:09:28.720 --> 1:09:31.160
<v Speaker 1>I've I've I've and I got to a relatively high

1:09:31.240 --> 1:09:35.200
<v Speaker 1>level of parker like if years ago only took classes

1:09:35.240 --> 1:09:39.960
<v Speaker 1>from me but was always on breaking things down and

1:09:40.000 --> 1:09:44.120
<v Speaker 1>making them accessible and safe. True. True, yeah, yeah, but

1:09:44.240 --> 1:09:46.760
<v Speaker 1>there is there's definitely people who are more who are

1:09:46.880 --> 1:09:49.639
<v Speaker 1>more carefree with their body and okay with hurting themselves

1:09:49.640 --> 1:09:52.599
<v Speaker 1>to do something cool. Yeah, and some people will get

1:09:52.600 --> 1:09:54.960
<v Speaker 1>away with that. So for folks who are there don't

1:09:54.960 --> 1:09:56.800
<v Speaker 1>have the financial means to go to a gym where

1:09:56.800 --> 1:09:58.920
<v Speaker 1>there's just nothing in their area, because as you said,

1:09:59.320 --> 1:10:02.240
<v Speaker 1>there's a play. Um, if people are gonna you've given

1:10:02.280 --> 1:10:04.200
<v Speaker 1>some advice and like how to start trying yourself. Are

1:10:04.200 --> 1:10:07.320
<v Speaker 1>there any specific online resources you would recommend to folks

1:10:07.320 --> 1:10:09.240
<v Speaker 1>who are you know, looking to get on unless on

1:10:09.280 --> 1:10:12.439
<v Speaker 1>their own dip their toes in um, you know, YouTube

1:10:12.520 --> 1:10:15.040
<v Speaker 1>channels or or people who you know do good like

1:10:15.120 --> 1:10:18.160
<v Speaker 1>writing breakdowns, anything that you would, uh, you would push

1:10:18.160 --> 1:10:23.040
<v Speaker 1>folks towards. I haven't been up to date on it recently. UM.

1:10:23.080 --> 1:10:27.439
<v Speaker 1>A lot of the videos out there are garbage. UM.

1:10:27.520 --> 1:10:31.320
<v Speaker 1>What I recommend you look for is you look for,

1:10:31.479 --> 1:10:34.640
<v Speaker 1>first of all, explanation. UM. Second of all, if you

1:10:34.680 --> 1:10:39.280
<v Speaker 1>can find videos of someone who's training something and they

1:10:39.320 --> 1:10:41.599
<v Speaker 1>failed to do the move that they're trying to do correctly,

1:10:41.640 --> 1:10:43.200
<v Speaker 1>and they fail to do the move that they're trying

1:10:43.240 --> 1:10:45.400
<v Speaker 1>to do correctly. They fail and fail and fail and

1:10:45.400 --> 1:10:49.240
<v Speaker 1>fail and then succeed. M hm. That's an honest video.

1:10:49.400 --> 1:10:54.240
<v Speaker 1>That's one that I would listen to more because they

1:10:54.280 --> 1:10:58.000
<v Speaker 1>understand the process. The other videos out there are sort

1:10:58.040 --> 1:11:01.840
<v Speaker 1>of greatest hits compilation and you don't get to see

1:11:01.880 --> 1:11:06.360
<v Speaker 1>the whole process that goes into that. So I don't

1:11:06.400 --> 1:11:09.479
<v Speaker 1>have a sense. I don't have any specific person or

1:11:09.560 --> 1:11:13.240
<v Speaker 1>channel to recommend, but when you're going out there and

1:11:13.280 --> 1:11:17.120
<v Speaker 1>looking for resources, just make sure that the person is

1:11:17.800 --> 1:11:21.800
<v Speaker 1>being some understanding into the fact that this is the

1:11:21.840 --> 1:11:24.800
<v Speaker 1>process of training and it's not just this is how

1:11:24.840 --> 1:11:27.400
<v Speaker 1>it's done. Do it now, you can do it. There

1:11:27.560 --> 1:11:30.000
<v Speaker 1>is there is a there is like a Parkore wiki

1:11:30.000 --> 1:11:31.960
<v Speaker 1>which was like you know Parkore dot fandom dot com

1:11:32.000 --> 1:11:34.320
<v Speaker 1>that you can you can find like just like lists

1:11:34.320 --> 1:11:36.000
<v Speaker 1>of all of the moves and they give you very

1:11:36.080 --> 1:11:38.280
<v Speaker 1>like simple explanations of them and they and they link

1:11:38.360 --> 1:11:41.360
<v Speaker 1>to some videos um and generally like if if you

1:11:41.400 --> 1:11:43.280
<v Speaker 1>just want to learn more about it, then that's then

1:11:43.320 --> 1:11:45.400
<v Speaker 1>that can be a good resource. Just so you're familiar

1:11:45.439 --> 1:11:47.559
<v Speaker 1>with all the different types of movement. But yeah, like

1:11:47.720 --> 1:11:49.639
<v Speaker 1>make sure you take every video with a grain of salt,

1:11:49.640 --> 1:11:51.880
<v Speaker 1>and you know, watch other watch other people's explanations and

1:11:51.920 --> 1:11:53.559
<v Speaker 1>be like, Okay, I kind of like the way this

1:11:53.600 --> 1:11:56.240
<v Speaker 1>person describes it versus this person, because you know, everyone

1:11:56.240 --> 1:11:59.080
<v Speaker 1>teaches differently. Everyone teaches for kind of you know, different

1:11:59.280 --> 1:12:02.080
<v Speaker 1>differently body types for different like you know, body like

1:12:02.120 --> 1:12:05.680
<v Speaker 1>performance models. Um. So you know, because you can't just

1:12:05.720 --> 1:12:08.439
<v Speaker 1>apply the same thing to everyone because everyone's everyone is different.

1:12:08.960 --> 1:12:13.519
<v Speaker 1>But you know, the parkore WICKI is a decent resource. Um.

1:12:13.560 --> 1:12:16.639
<v Speaker 1>And then you know there's YouTube is especially since since

1:12:16.680 --> 1:12:19.639
<v Speaker 1>the two thousands, there's been a plethora of content, most

1:12:19.640 --> 1:12:21.960
<v Speaker 1>of most of it bad, but you know there's lots

1:12:22.000 --> 1:12:25.240
<v Speaker 1>to at least look for. Al Right, Um, anything else

1:12:25.280 --> 1:12:28.040
<v Speaker 1>you wanted to get into, Yeah, I wanted to kind

1:12:28.080 --> 1:12:32.120
<v Speaker 1>of branch off of like the parkour discussion into kind

1:12:32.120 --> 1:12:36.040
<v Speaker 1>of like, uh, the more kind of stealth based discussion

1:12:36.520 --> 1:12:38.640
<v Speaker 1>of of kind of being aware of your presence in

1:12:38.680 --> 1:12:41.160
<v Speaker 1>relation to other people and recond I know you were

1:12:41.160 --> 1:12:45.040
<v Speaker 1>talking about like the different levels of stealth. So you've

1:12:45.040 --> 1:12:49.240
<v Speaker 1>got the combat training which prevents you from getting killed

1:12:49.680 --> 1:12:54.559
<v Speaker 1>or captured in uh, the worst of scenarios, and then

1:12:54.840 --> 1:12:57.879
<v Speaker 1>we have our core that you can use to prevent

1:12:58.080 --> 1:13:02.160
<v Speaker 1>the combat in the first place, and stealth is what

1:13:02.240 --> 1:13:05.680
<v Speaker 1>you use to prevent the chase from happening in the

1:13:05.720 --> 1:13:10.920
<v Speaker 1>first place. It's kind of a tree of I really

1:13:10.960 --> 1:13:12.880
<v Speaker 1>don't want to have to fight someone, so I'm going

1:13:12.920 --> 1:13:15.280
<v Speaker 1>to run away instead. I really don't want to have

1:13:15.360 --> 1:13:17.200
<v Speaker 1>to run away from someone, so I'm just going to

1:13:17.360 --> 1:13:22.200
<v Speaker 1>try and not to be noticed by them instead. And

1:13:22.760 --> 1:13:26.000
<v Speaker 1>that's been a lot of what my training in Parker

1:13:26.160 --> 1:13:30.479
<v Speaker 1>has been focused around, is just staying de escalated as

1:13:30.520 --> 1:13:36.240
<v Speaker 1>possible with everything. Yeah, because we me and Rick have

1:13:36.320 --> 1:13:39.839
<v Speaker 1>focused most of our Parker training on on stealth UM

1:13:39.880 --> 1:13:42.920
<v Speaker 1>as opposed to being you know, super strong or super

1:13:42.920 --> 1:13:47.280
<v Speaker 1>powerful UM. And stealth always a really hard concept to

1:13:47.320 --> 1:13:49.960
<v Speaker 1>talk about because it's kind of like nebulous in nature,

1:13:50.439 --> 1:13:53.160
<v Speaker 1>because stealth isn't being invisible, right, It's it's not it's

1:13:53.200 --> 1:13:57.920
<v Speaker 1>not being totally unnoticed. It's want It's it's it's wanting

1:13:57.960 --> 1:14:03.480
<v Speaker 1>to craft the way you're seen in a specific way. Yeah. Um,

1:14:03.560 --> 1:14:06.519
<v Speaker 1>it's always been very difficult for me to explain what

1:14:06.640 --> 1:14:10.840
<v Speaker 1>stealth is. The most recent definition that I've given for

1:14:10.920 --> 1:14:15.519
<v Speaker 1>it is that's everything that you do, everything that you

1:14:15.600 --> 1:14:19.800
<v Speaker 1>are gives off a certain amount of noise and a

1:14:19.880 --> 1:14:24.400
<v Speaker 1>certain type of noise. So the way that you dress.

1:14:25.520 --> 1:14:28.200
<v Speaker 1>You can dress in a very loud way with a

1:14:28.320 --> 1:14:33.719
<v Speaker 1>hive is vest day glow, colors, um, something that makes

1:14:33.760 --> 1:14:37.160
<v Speaker 1>you really easy to notice. But if you're in the

1:14:37.280 --> 1:14:41.839
<v Speaker 1>right environment, that might be the right type of noise

1:14:41.880 --> 1:14:44.559
<v Speaker 1>to be making to blend into a crowd. Like a

1:14:44.600 --> 1:14:48.120
<v Speaker 1>three piece suit is also a very loud outfit to wear,

1:14:48.880 --> 1:14:51.880
<v Speaker 1>But if you're on the streets of New York, that's normal.

1:14:52.240 --> 1:14:54.479
<v Speaker 1>If you come into a park origin wearing a three

1:14:54.520 --> 1:14:59.360
<v Speaker 1>piece suit, it's very abnormal. So that's not the right

1:14:59.640 --> 1:15:04.280
<v Speaker 1>type of noise if you're trying to blend in there. Yeah,

1:15:04.400 --> 1:15:06.760
<v Speaker 1>a lot of it's about kind of constructing the way

1:15:06.800 --> 1:15:09.679
<v Speaker 1>people see you based on what environment you're in and

1:15:09.920 --> 1:15:13.680
<v Speaker 1>who you're trying to remain undetected from, right, because I

1:15:13.680 --> 1:15:16.320
<v Speaker 1>mean they were like not even necessarily undetected, but just

1:15:16.360 --> 1:15:20.720
<v Speaker 1>detected in a specific way. Because people eyes. People's eyes

1:15:20.720 --> 1:15:23.160
<v Speaker 1>can glaze over a lot of a lot of stuff.

1:15:23.200 --> 1:15:25.559
<v Speaker 1>If if just that the right puzzle pieces are put

1:15:25.560 --> 1:15:29.200
<v Speaker 1>into their brain, that it's like nothing nothing to see here.

1:15:29.200 --> 1:15:31.960
<v Speaker 1>Every everything is normal. Nothing not nothing. To be alerted, right,

1:15:31.960 --> 1:15:35.000
<v Speaker 1>because what you're trying to do is prevent someone from

1:15:35.040 --> 1:15:37.640
<v Speaker 1>being like alerted to your presence. That is kind of

1:15:37.680 --> 1:15:40.720
<v Speaker 1>the main thing. So you can be within someone's sitelines,

1:15:40.880 --> 1:15:43.799
<v Speaker 1>but the way that you're dressed, the way that you're moving,

1:15:44.000 --> 1:15:48.080
<v Speaker 1>the way that you hold yourself fails to get their attention.

1:15:48.640 --> 1:15:52.280
<v Speaker 1>They're subconscious registers that you're there, but it doesn't register

1:15:52.360 --> 1:15:55.920
<v Speaker 1>consciously to them that you're there. It's the gray Man

1:15:56.080 --> 1:15:58.200
<v Speaker 1>stuff that we were talking about with Chelsea, which again

1:15:58.240 --> 1:16:01.400
<v Speaker 1>there's very frustrating chetty dimension to it. But the the

1:16:01.400 --> 1:16:04.519
<v Speaker 1>original idea, before it got taken over as an entire

1:16:05.200 --> 1:16:09.160
<v Speaker 1>fashion aesthetic, was if you're prepared, if you're if you're

1:16:09.280 --> 1:16:12.360
<v Speaker 1>going to make yourself prepared for badge situations, you don't

1:16:12.360 --> 1:16:13.920
<v Speaker 1>want to wear a bunch of tactical gear. You don't

1:16:13.960 --> 1:16:16.160
<v Speaker 1>want to be dressed in like five combat pants. You

1:16:16.160 --> 1:16:19.559
<v Speaker 1>don't want to be carrying like military backpacks and like

1:16:19.600 --> 1:16:23.599
<v Speaker 1>the cargo pants with the you know, clearly bulging with weaponry.

1:16:23.600 --> 1:16:25.600
<v Speaker 1>You don't want to be open carrying a gun. You

1:16:25.640 --> 1:16:29.680
<v Speaker 1>want to be dressed, however, is going to least to

1:16:30.040 --> 1:16:32.000
<v Speaker 1>least set you apart from the crowd. And that is,

1:16:32.040 --> 1:16:33.960
<v Speaker 1>as you said, got a vary. No, it's not a

1:16:34.000 --> 1:16:37.240
<v Speaker 1>matter of like wearing all gray or wearing all black. Um,

1:16:37.560 --> 1:16:40.400
<v Speaker 1>you're in downtown Salt Lake City, you know, a black

1:16:40.400 --> 1:16:43.400
<v Speaker 1>hoodie and jeans might stand out more than it does

1:16:43.439 --> 1:16:45.840
<v Speaker 1>if you're in downtown San Francisco, in which case you're

1:16:45.840 --> 1:16:49.400
<v Speaker 1>gonna look like a million other people. I mean, And generally,

1:16:49.400 --> 1:16:52.320
<v Speaker 1>if you're trying to avoid being seen, I recommend against

1:16:52.320 --> 1:16:56.439
<v Speaker 1>wearing black basically at all times, especially if you're trying

1:16:56.479 --> 1:16:59.559
<v Speaker 1>to remain like actually invisible at night. You don't want

1:16:59.560 --> 1:17:02.080
<v Speaker 1>to wear black because black is usually too dark. Um,

1:17:02.240 --> 1:17:07.120
<v Speaker 1>you you want to wear like darker blues or darker greens. Um. Yeah,

1:17:07.160 --> 1:17:10.160
<v Speaker 1>generally black is should be avoided. Um. Of course, like

1:17:10.200 --> 1:17:12.599
<v Speaker 1>black block is a whole separate thing because black block

1:17:12.600 --> 1:17:16.160
<v Speaker 1>are trying to remain anonymous within a crowd context. But

1:17:16.200 --> 1:17:18.000
<v Speaker 1>you know, in a lot of cases, you don't want

1:17:18.000 --> 1:17:19.680
<v Speaker 1>to be in black block at protests, or you want

1:17:19.720 --> 1:17:21.720
<v Speaker 1>to be able to switch from black block to what

1:17:21.760 --> 1:17:24.559
<v Speaker 1>we call like normy block very quickly. So like you know,

1:17:24.920 --> 1:17:28.560
<v Speaker 1>quick changes are another kind of form of stealth um

1:17:28.600 --> 1:17:30.280
<v Speaker 1>that you can like practice like you can you can

1:17:30.360 --> 1:17:32.600
<v Speaker 1>just practice doing quick changes like in your apartment, be

1:17:32.640 --> 1:17:34.920
<v Speaker 1>like how fast can I get from this outfit to

1:17:34.960 --> 1:17:37.559
<v Speaker 1>this outfit? Um in like a small space, right you can?

1:17:37.600 --> 1:17:39.760
<v Speaker 1>You can you can BacT to these even like outside

1:17:40.280 --> 1:17:42.519
<v Speaker 1>but specifically for like black block, changing both in and

1:17:42.560 --> 1:17:45.959
<v Speaker 1>out of is a skill that needs to be practiced. Um.

1:17:46.000 --> 1:17:47.960
<v Speaker 1>But overall, I think like there's a lot of other

1:17:48.000 --> 1:17:51.519
<v Speaker 1>ways of being anonymous at a protest besides actually black block, Like,

1:17:51.520 --> 1:17:53.400
<v Speaker 1>there's a lot of other kind of methods Like black

1:17:53.400 --> 1:17:55.920
<v Speaker 1>blocks are very specific tactic, but it's not a tactic

1:17:55.960 --> 1:17:57.800
<v Speaker 1>that needs to get applied all the time. It's it's

1:17:57.800 --> 1:18:00.880
<v Speaker 1>it's very's you should be mindful that it has a

1:18:00.880 --> 1:18:03.360
<v Speaker 1>lot of downsides. Um. And based on what you're trying

1:18:03.400 --> 1:18:04.960
<v Speaker 1>to do, there's a lot of other ways to dress

1:18:05.040 --> 1:18:09.519
<v Speaker 1>that would maybe be better. Um. Yeah, yeah, it's this

1:18:09.720 --> 1:18:12.360
<v Speaker 1>um you know, it's a little bit like angles of

1:18:12.400 --> 1:18:14.000
<v Speaker 1>it are kind of what we talked about even in

1:18:14.120 --> 1:18:17.360
<v Speaker 1>like the last week when we were talking about like storing,

1:18:17.640 --> 1:18:19.719
<v Speaker 1>you know, food and canning food and like the value

1:18:19.720 --> 1:18:22.519
<v Speaker 1>of paying attention to the cycle of like what is

1:18:22.560 --> 1:18:24.960
<v Speaker 1>in stock and what is not stocked in stock during

1:18:25.000 --> 1:18:26.479
<v Speaker 1>what seasons. It's kind of the same thing at the

1:18:26.520 --> 1:18:29.439
<v Speaker 1>value of paying attention to how people dress and how

1:18:29.520 --> 1:18:32.280
<v Speaker 1>people move and like, what is a normal way to

1:18:32.320 --> 1:18:34.680
<v Speaker 1>move about and wherever you live as opposed to like

1:18:34.760 --> 1:18:37.280
<v Speaker 1>what stands out like it, there's a lot of value

1:18:37.320 --> 1:18:39.080
<v Speaker 1>and a lot of self defense value and just kind

1:18:39.120 --> 1:18:41.960
<v Speaker 1>of paying attention to people wherever you live and getting

1:18:42.000 --> 1:18:45.000
<v Speaker 1>an eye for what will stand out and what won't

1:18:45.040 --> 1:18:48.000
<v Speaker 1>stand out. If you're if you, if you are someone

1:18:48.080 --> 1:18:50.479
<v Speaker 1>for whom being able to blend in is something you

1:18:50.560 --> 1:18:53.519
<v Speaker 1>see value in. You know, Yeah, Rick, did do you

1:18:53.560 --> 1:18:55.519
<v Speaker 1>do you have any things kind of on that side

1:18:55.560 --> 1:18:58.799
<v Speaker 1>of things or any like exercises people can do to

1:18:58.880 --> 1:19:04.680
<v Speaker 1>improve their own personal stealth. Yeah, it's very very situational.

1:19:04.840 --> 1:19:07.920
<v Speaker 1>You have to sort of study many different environments. The

1:19:07.960 --> 1:19:10.280
<v Speaker 1>biggest advice that I give people for stealth all the

1:19:10.320 --> 1:19:15.080
<v Speaker 1>time is, um, pay attention. You have to pay attention

1:19:15.120 --> 1:19:19.439
<v Speaker 1>to the smallest details when I'm even just moving around

1:19:19.439 --> 1:19:23.600
<v Speaker 1>my house, like the bathroom door lock. Um, when you

1:19:23.640 --> 1:19:26.080
<v Speaker 1>twist the lock, the button pops out and makes a

1:19:26.160 --> 1:19:30.559
<v Speaker 1>huge noise. I actually place my thumb over it and

1:19:30.720 --> 1:19:33.200
<v Speaker 1>deaden the sound as I'm doing it, and I pay

1:19:33.240 --> 1:19:36.040
<v Speaker 1>attention to the kind of noise that I make in

1:19:36.200 --> 1:19:39.879
<v Speaker 1>every situation and try to minimize that as much as possible.

1:19:39.920 --> 1:19:42.479
<v Speaker 1>I pay attention to which parts of my house make

1:19:42.560 --> 1:19:46.320
<v Speaker 1>noise when you step on them and avoid those places.

1:19:47.120 --> 1:19:54.320
<v Speaker 1>Um I UM. Basically, just pay attention to every noise

1:19:54.439 --> 1:19:56.920
<v Speaker 1>that my body makes, that my environment makes as I'm

1:19:56.920 --> 1:20:00.400
<v Speaker 1>moving through it. Also, you have to pay at tension

1:20:00.640 --> 1:20:04.479
<v Speaker 1>and study other people in different environments. You can go

1:20:04.640 --> 1:20:09.400
<v Speaker 1>to a grocery store and watch the body language of

1:20:09.439 --> 1:20:12.000
<v Speaker 1>the moms who are shopping with their kids, so that

1:20:12.040 --> 1:20:15.800
<v Speaker 1>the people that normally you wouldn't pay attention to pay

1:20:15.840 --> 1:20:18.479
<v Speaker 1>attention to them because they're doing a good job of

1:20:18.520 --> 1:20:22.000
<v Speaker 1>blending in if you're not normally paying attention to them,

1:20:22.040 --> 1:20:25.080
<v Speaker 1>and then try to start mimicking their body language. What

1:20:25.160 --> 1:20:27.919
<v Speaker 1>I'll do when I go out is i don't directly

1:20:28.080 --> 1:20:31.280
<v Speaker 1>look at anyone, but I'm paying attention to if I'm

1:20:31.320 --> 1:20:35.760
<v Speaker 1>being paid attention to give myself that own that conscious

1:20:35.760 --> 1:20:39.800
<v Speaker 1>feedback and say, hey, I wasn't all that stealthy this time,

1:20:39.840 --> 1:20:43.840
<v Speaker 1>I kind of stuck out. Yeah, practicing your peripheral vision

1:20:43.920 --> 1:20:46.920
<v Speaker 1>is definitely useful for that. I mean in terms of exercises. Yeah,

1:20:47.000 --> 1:20:48.960
<v Speaker 1>just just go into like parks, or the places where

1:20:48.960 --> 1:20:51.240
<v Speaker 1>there's a lot of people and like people watching and

1:20:51.240 --> 1:20:53.320
<v Speaker 1>trying to figure out who does your eyes glaze over

1:20:53.360 --> 1:20:55.040
<v Speaker 1>the most and what what are they doing to cause that.

1:20:55.080 --> 1:20:56.880
<v Speaker 1>I think one one thing that me and Rick have

1:20:56.920 --> 1:21:00.680
<v Speaker 1>talked about before is like every part of your body

1:21:00.720 --> 1:21:05.400
<v Speaker 1>points somewhere, like whether that be your eyes, your nose,

1:21:05.600 --> 1:21:09.400
<v Speaker 1>your chin, your arms, your hips, your chest, your hands,

1:21:09.640 --> 1:21:12.120
<v Speaker 1>all of these things point in a direction. And if

1:21:12.120 --> 1:21:14.920
<v Speaker 1>you can figure out which direction you can point them

1:21:14.920 --> 1:21:17.280
<v Speaker 1>to make people pay less attention to you. That's kind

1:21:17.280 --> 1:21:19.600
<v Speaker 1>of one of the easier models understanding how to like

1:21:19.680 --> 1:21:22.840
<v Speaker 1>walk and move in a stealthy manner that I think

1:21:23.320 --> 1:21:25.200
<v Speaker 1>like out of all the different ways of thinking about

1:21:25.200 --> 1:21:27.320
<v Speaker 1>and I think that's the way that's helped me the most.

1:21:27.920 --> 1:21:30.360
<v Speaker 1>Um it's being like, you know, if if my head

1:21:30.439 --> 1:21:33.080
<v Speaker 1>is pointed up and my nose is pointed out and

1:21:33.120 --> 1:21:34.920
<v Speaker 1>I'm moving my arms around a lot, that's people are

1:21:34.920 --> 1:21:37.920
<v Speaker 1>gonna like like look at me more. You know, people

1:21:37.960 --> 1:21:40.479
<v Speaker 1>if if if if eye contact is made, that is

1:21:40.520 --> 1:21:42.880
<v Speaker 1>like a failure. So you know, if your head's pointed down,

1:21:43.120 --> 1:21:45.439
<v Speaker 1>your arms are more slouched, they kind of move with

1:21:45.479 --> 1:21:47.559
<v Speaker 1>your body. But that's not super exaggerated and it's not

1:21:47.600 --> 1:21:49.960
<v Speaker 1>super stiff. These are different kind of ways of pointing

1:21:49.960 --> 1:21:52.920
<v Speaker 1>your body to make you seem more like UM introspective

1:21:53.360 --> 1:21:56.400
<v Speaker 1>UM and less external. Also walking around with UM ear

1:21:56.400 --> 1:22:00.840
<v Speaker 1>plugs or like like like uh earbuds your owns. Those

1:22:00.880 --> 1:22:03.360
<v Speaker 1>are ways people will pay attention to class to you

1:22:03.400 --> 1:22:05.880
<v Speaker 1>look at your smartphone. Yeah, one of the back when

1:22:05.920 --> 1:22:08.080
<v Speaker 1>we by, back when I took classes with you and

1:22:08.320 --> 1:22:10.000
<v Speaker 1>taught classes, we we would we would we would have

1:22:10.000 --> 1:22:13.559
<v Speaker 1>like a weekly a weekly games class um where we'd

1:22:13.560 --> 1:22:16.120
<v Speaker 1>have different you know games and related to Parkore and

1:22:16.120 --> 1:22:17.640
<v Speaker 1>you know, stealth would always kind of be something I

1:22:17.680 --> 1:22:21.160
<v Speaker 1>would try to do. And you could survive so long

1:22:21.320 --> 1:22:24.559
<v Speaker 1>in stealth games by just like looking like pretending that

1:22:24.600 --> 1:22:26.679
<v Speaker 1>you're looking at your phone, like not even actually doing it.

1:22:26.760 --> 1:22:29.559
<v Speaker 1>Just like walking in like a circle around like walking

1:22:29.560 --> 1:22:31.360
<v Speaker 1>in a circle around the arena as people are trying

1:22:31.360 --> 1:22:33.200
<v Speaker 1>to like tag and stuff. And if you can just

1:22:33.200 --> 1:22:35.280
<v Speaker 1>like walk with your head down kind of slowly, you

1:22:35.320 --> 1:22:38.400
<v Speaker 1>can strive a ridiculously long time because people are looking

1:22:38.400 --> 1:22:40.080
<v Speaker 1>for people that are like running around and being like

1:22:40.080 --> 1:22:44.160
<v Speaker 1>and being super energy energetic, and if you're not, people

1:22:44.200 --> 1:22:47.200
<v Speaker 1>aren't detecting you as much Another thing to practice would

1:22:47.240 --> 1:22:50.120
<v Speaker 1>be uh, quiet walking, which is we kind of mentioned before.

1:22:50.320 --> 1:22:53.120
<v Speaker 1>It's like learning how to move your foot and interact

1:22:53.160 --> 1:22:56.200
<v Speaker 1>with different surfaces that makes your walking basically silent, which

1:22:56.280 --> 1:22:58.599
<v Speaker 1>is very fun because you can use this to scare

1:22:58.640 --> 1:23:01.000
<v Speaker 1>your friends. It's it's, it's it's it's very exciting to

1:23:01.000 --> 1:23:03.599
<v Speaker 1>to to to to like to try to figure out

1:23:03.760 --> 1:23:05.800
<v Speaker 1>what's what's ways I can hide in my friend's house

1:23:05.800 --> 1:23:07.920
<v Speaker 1>to like jump scare them, or like kind of how

1:23:07.960 --> 1:23:10.479
<v Speaker 1>close can I get behind someone with with with without

1:23:10.479 --> 1:23:12.200
<v Speaker 1>them noticing that. There'd be times I can just like

1:23:12.240 --> 1:23:14.360
<v Speaker 1>walk up behind someone and wait, like I kid you,

1:23:14.400 --> 1:23:16.360
<v Speaker 1>not like ten minutes before they noticed I was there.

1:23:16.439 --> 1:23:20.000
<v Speaker 1>It's hilarious. UM. I feel even better when I can

1:23:20.000 --> 1:23:23.280
<v Speaker 1>do that to their pets because generally the animals are

1:23:23.320 --> 1:23:25.800
<v Speaker 1>paying more attention to everything. So if you can successfully

1:23:25.800 --> 1:23:30.479
<v Speaker 1>sneak up on someone's cat, you're doing it right. Yeah.

1:23:30.640 --> 1:23:32.960
<v Speaker 1>Oh man, I do really enjoy stealth, and I'll be

1:23:32.960 --> 1:23:37.040
<v Speaker 1>happy to practice it more regularly once the plug is over. Um.

1:23:37.080 --> 1:23:40.080
<v Speaker 1>If it's over um. Any other kind of stealth notes

1:23:40.200 --> 1:23:42.240
<v Speaker 1>that you would want to kind of bring up for

1:23:42.280 --> 1:23:44.479
<v Speaker 1>if someone is trying to like get into stealth and

1:23:44.520 --> 1:23:48.200
<v Speaker 1>start to start thinking about detection, you know, more often

1:23:48.200 --> 1:23:51.960
<v Speaker 1>in their everyday life. It's very important that you engage

1:23:52.000 --> 1:23:56.639
<v Speaker 1>in indirect observations. Yeah up. You you were talking about

1:23:56.720 --> 1:23:59.760
<v Speaker 1>how everything points and one of the things that we

1:24:00.080 --> 1:24:04.320
<v Speaker 1>subconsciously noticed the most is people's eyes were kind of

1:24:04.400 --> 1:24:09.440
<v Speaker 1>programmed to notice eyes. So if you're looking directly at someone,

1:24:09.840 --> 1:24:13.639
<v Speaker 1>they're probably gonna notice that you've noticed them. But if

1:24:13.720 --> 1:24:17.559
<v Speaker 1>you're using your peripheral vision, or if instead of watching them,

1:24:17.600 --> 1:24:20.719
<v Speaker 1>you're watching a reflection of them, or if you're watching

1:24:20.760 --> 1:24:24.599
<v Speaker 1>their shadow um, or you're not even looking in their

1:24:24.600 --> 1:24:28.400
<v Speaker 1>direction instead you're tracking them by sound, it makes it

1:24:28.600 --> 1:24:32.040
<v Speaker 1>so that you have a big one up on everyone

1:24:32.040 --> 1:24:35.679
<v Speaker 1>around you. Yeah, in indirect observations one of the best

1:24:35.680 --> 1:24:38.840
<v Speaker 1>tools that you can use, UM if you get really

1:24:38.880 --> 1:24:41.160
<v Speaker 1>clever at it. Now this this, this, this is harder

1:24:41.160 --> 1:24:43.360
<v Speaker 1>because it actually if if you if you if you

1:24:43.400 --> 1:24:45.640
<v Speaker 1>do this wrong, people who people, people will pay more

1:24:45.640 --> 1:24:48.280
<v Speaker 1>attention to you. But you can get good at it

1:24:48.360 --> 1:24:51.760
<v Speaker 1>to start using like your phone camera or even just

1:24:51.840 --> 1:24:55.040
<v Speaker 1>your phone screen because like your black phone screen is pretty,

1:24:55.280 --> 1:24:59.280
<v Speaker 1>is pretty, is pretty reflective in nature, so you can

1:24:59.360 --> 1:25:02.160
<v Speaker 1>use this as like an error. UM but like, yeah,

1:25:02.320 --> 1:25:04.960
<v Speaker 1>using like phone cameras and phone screens as a reflective

1:25:04.960 --> 1:25:07.439
<v Speaker 1>surface or or just as like a camera can be

1:25:07.520 --> 1:25:09.880
<v Speaker 1>used in indirect observation. But you do have to be

1:25:09.920 --> 1:25:13.040
<v Speaker 1>careful because if if if it looks like you're filming somebody,

1:25:13.160 --> 1:25:15.120
<v Speaker 1>they're gonna pay so much more attension to you. So yeah,

1:25:15.120 --> 1:25:16.479
<v Speaker 1>you have, you have. You have to be very careful

1:25:16.520 --> 1:25:19.040
<v Speaker 1>with this method, but it is possible. This is how

1:25:19.080 --> 1:25:21.120
<v Speaker 1>I kind of this is how I um, this is

1:25:21.120 --> 1:25:25.479
<v Speaker 1>how it's like documented different like um not sees at rallies.

1:25:25.520 --> 1:25:26.920
<v Speaker 1>If I don't want to be like super obvious that

1:25:26.920 --> 1:25:28.680
<v Speaker 1>that I'm taking a picture of them, there's ways of

1:25:28.720 --> 1:25:30.640
<v Speaker 1>doing indirect observation with my phone that I can like

1:25:30.800 --> 1:25:33.400
<v Speaker 1>get pictures of them from certain angles to be like okay,

1:25:33.560 --> 1:25:35.519
<v Speaker 1>so now now I can put you. I can add

1:25:35.560 --> 1:25:38.080
<v Speaker 1>you to my to my folder of nazis that have

1:25:38.120 --> 1:25:41.040
<v Speaker 1>showed up um that method. You have to be super

1:25:41.080 --> 1:25:47.200
<v Speaker 1>careful if you're surrounded by potentially hostile people. Anyone who's

1:25:47.280 --> 1:25:49.880
<v Speaker 1>behind you is going to see that your phone camera

1:25:50.080 --> 1:25:52.800
<v Speaker 1>is on. So it's something that you only want to

1:25:52.960 --> 1:25:56.479
<v Speaker 1>use if people are on one side of you, or

1:25:56.520 --> 1:25:58.639
<v Speaker 1>you know, you keep you you you use your body

1:25:58.640 --> 1:26:02.479
<v Speaker 1>as a shield for certain for certain like angles be

1:26:02.560 --> 1:26:07.519
<v Speaker 1>tricky for hoodie and uh increase your odds of success

1:26:07.560 --> 1:26:10.080
<v Speaker 1>with that. But but but most often I would recommend

1:26:10.080 --> 1:26:12.040
<v Speaker 1>against this method, especially if you're just starting out, because

1:26:12.120 --> 1:26:14.280
<v Speaker 1>it is it is a lot more risky. Um. But

1:26:14.560 --> 1:26:16.840
<v Speaker 1>when it does work, it can come in very handy.

1:26:17.439 --> 1:26:20.160
<v Speaker 1>But but more often than not, using using like reflections

1:26:20.160 --> 1:26:23.759
<v Speaker 1>like windows, mirrors, you know, like a car, windows, puddles

1:26:23.760 --> 1:26:27.240
<v Speaker 1>on the ground, shadows, sound, all of these different methods

1:26:27.240 --> 1:26:30.519
<v Speaker 1>of observing someone without looking directly at them are generally

1:26:30.720 --> 1:26:34.320
<v Speaker 1>much much safer um and they can be very useful

1:26:34.360 --> 1:26:37.439
<v Speaker 1>for for trying to track someone or just be aware

1:26:37.479 --> 1:26:41.160
<v Speaker 1>of what they're looking at without looking directly at them. UM.

1:26:41.360 --> 1:26:43.920
<v Speaker 1>Kind of more similar to like what I talked about

1:26:43.960 --> 1:26:47.800
<v Speaker 1>in like the fictional opening we did for stealth is

1:26:47.880 --> 1:26:51.599
<v Speaker 1>very dependent on what you know is trying to watch

1:26:51.640 --> 1:26:54.360
<v Speaker 1>you write, like like how you need to be aware

1:26:54.439 --> 1:26:57.080
<v Speaker 1>of the ways people are trying to detect you. Of

1:26:57.120 --> 1:27:01.439
<v Speaker 1>course you're tracked back canine unit. It's very very different

1:27:01.439 --> 1:27:03.479
<v Speaker 1>than just being being yeah, than being like chased down

1:27:03.479 --> 1:27:08.000
<v Speaker 1>on foot um or you know, like security cameras. Of course,

1:27:08.040 --> 1:27:10.000
<v Speaker 1>like online tracking which we're not we're not really getting

1:27:10.000 --> 1:27:12.519
<v Speaker 1>into today. But you know, like being aware of where

1:27:12.520 --> 1:27:16.320
<v Speaker 1>security cameras are mapped out, um can be can be

1:27:16.439 --> 1:27:19.000
<v Speaker 1>very useful. Learning to learning to figure out where they

1:27:19.000 --> 1:27:21.800
<v Speaker 1>are without looking directly at them can be useful. There's

1:27:21.960 --> 1:27:24.519
<v Speaker 1>a lot of cities have websites that like map out

1:27:24.560 --> 1:27:26.880
<v Speaker 1>where where all the cameras are. Um. I know there's

1:27:26.880 --> 1:27:29.559
<v Speaker 1>one from Portland that you can like map out all

1:27:29.600 --> 1:27:31.800
<v Speaker 1>of the cameras in downtown and then you can like

1:27:31.880 --> 1:27:35.519
<v Speaker 1>plan like a route through downtown that has no cameras

1:27:35.520 --> 1:27:38.479
<v Speaker 1>watching right there. There's only there's only very few routes

1:27:38.800 --> 1:27:42.320
<v Speaker 1>that that actually have that, but but they do exist. Um.

1:27:42.520 --> 1:27:45.519
<v Speaker 1>So learning to move in ways that make cameras less

1:27:45.560 --> 1:27:49.559
<v Speaker 1>able to spot you, um, those that's definitely another kind

1:27:49.560 --> 1:27:52.280
<v Speaker 1>of method of learning about stealth and learning about like

1:27:52.640 --> 1:27:57.200
<v Speaker 1>how surveillance works. Looking directly at the camera, But that's

1:27:57.240 --> 1:28:00.320
<v Speaker 1>that's that's definitely useful. Which intention to where they are, yeah,

1:28:00.320 --> 1:28:04.200
<v Speaker 1>which plays into which plays into indirect observation. Um. But

1:28:04.240 --> 1:28:06.880
<v Speaker 1>I mean this gets more tricky. We know when police

1:28:06.880 --> 1:28:11.240
<v Speaker 1>are using like thermal drones. Uh, this is its whole whole,

1:28:11.320 --> 1:28:15.240
<v Speaker 1>whole other side of things that it's very hard too.

1:28:15.360 --> 1:28:18.680
<v Speaker 1>Sex side of thing is hard to combat. And it's yeah,

1:28:18.840 --> 1:28:20.519
<v Speaker 1>there will be a point in time in which it

1:28:20.560 --> 1:28:25.200
<v Speaker 1>becomes effectively impossible to the monitor for cameras. Yeah, there's

1:28:25.240 --> 1:28:27.679
<v Speaker 1>like there's there's like a hierarchy of worry because yeah,

1:28:27.760 --> 1:28:29.640
<v Speaker 1>if because if, like the n s A wants to

1:28:29.680 --> 1:28:32.880
<v Speaker 1>find you, they will, but most often they're not, Like

1:28:32.920 --> 1:28:35.360
<v Speaker 1>most often people are dealing with their local law enforcement unit.

1:28:35.640 --> 1:28:38.120
<v Speaker 1>Most often people are not dealing with the FBI. Most

1:28:38.120 --> 1:28:40.800
<v Speaker 1>people people usually aren't dealing with the FBI, CIA or

1:28:40.880 --> 1:28:42.960
<v Speaker 1>n s A. If if they want to find you,

1:28:43.120 --> 1:28:46.200
<v Speaker 1>they will. But if you can learn to only interact

1:28:46.240 --> 1:28:48.160
<v Speaker 1>with your surroundings in a way that would only concern

1:28:48.200 --> 1:28:51.360
<v Speaker 1>your local police department, that's much easier too. That's much

1:28:51.360 --> 1:28:54.439
<v Speaker 1>easier to kind of combat against, um, because it's it's

1:28:54.479 --> 1:28:57.479
<v Speaker 1>way easier to hide from you know, your local department

1:28:57.479 --> 1:29:01.479
<v Speaker 1>than it is from the n s A. All right, Um,

1:29:01.560 --> 1:29:05.240
<v Speaker 1>anything else? I think that pretty much covers everything. Yeah,

1:29:05.280 --> 1:29:08.600
<v Speaker 1>I think that's a good that's a sode. It's a

1:29:08.680 --> 1:29:12.600
<v Speaker 1>cast that we have potted. Um all right, Um, we

1:29:12.680 --> 1:29:15.160
<v Speaker 1>got any any plugables here to plug at the end

1:29:15.280 --> 1:29:20.280
<v Speaker 1>before we before we roll out me. Yeah, you don't

1:29:20.280 --> 1:29:23.800
<v Speaker 1>find me. Don't don't find him. This is the most

1:29:23.880 --> 1:29:27.160
<v Speaker 1>visible you've ever been. Yeah, so is there any um,

1:29:27.360 --> 1:29:30.320
<v Speaker 1>I don't know a fundraiser charity for someone else that

1:29:30.360 --> 1:29:36.120
<v Speaker 1>you want to highlight? Not currently? No, you are? You

1:29:36.160 --> 1:29:39.439
<v Speaker 1>do try to be uh you do, try to be

1:29:39.439 --> 1:29:43.800
<v Speaker 1>a virtual ninja. All right, Well, I'll plug something. One

1:29:43.800 --> 1:29:47.160
<v Speaker 1>of our fans is putting together a graphic novel about

1:29:47.360 --> 1:29:51.240
<v Speaker 1>the famed anarchist militant of the Spanish Civil War. Win

1:29:51.280 --> 1:29:53.320
<v Speaker 1>even showed a d Ruty. So if you just go

1:29:53.400 --> 1:29:56.719
<v Speaker 1>to type d Ruty into Kickstarter, you'll find the graphic

1:29:56.760 --> 1:30:01.160
<v Speaker 1>novel Kickstarter. Um, check it out. It's cool. Yeah, and

1:30:01.200 --> 1:30:03.760
<v Speaker 1>I guess other things. I'll close with his learned to

1:30:03.800 --> 1:30:08.520
<v Speaker 1>walk quietly, learn to observe, learn to observe your surroundings. Um,

1:30:08.760 --> 1:30:12.679
<v Speaker 1>keep these things, practice, practice, practice with other people. Don't don't.

1:30:12.720 --> 1:30:15.040
<v Speaker 1>Don't do this alone. It's really useful to have stealth

1:30:15.080 --> 1:30:18.839
<v Speaker 1>be a collaborative process, because stealth isn't Stealth isn't by itself,

1:30:18.880 --> 1:30:21.960
<v Speaker 1>isn't just about you. It's about you and your whole environment. Um,

1:30:22.160 --> 1:30:28.200
<v Speaker 1>collaborate with the CVS clerk. When you robbed the CVS stealthily.

1:30:29.840 --> 1:30:32.160
<v Speaker 1>That is that is a different podcast I'm working on.

1:30:32.479 --> 1:30:37.080
<v Speaker 1>Is that How to Shop the Shoplifting Cast? I mean, yeah,

1:30:37.120 --> 1:30:40.559
<v Speaker 1>that is something I will pitch very soon. Anyway, I've

1:30:40.600 --> 1:30:44.439
<v Speaker 1>had trouble getting sponsors for the Shoplifting podcast, I will

1:30:44.479 --> 1:30:47.080
<v Speaker 1>tell you that. And it's difficult. If you could actually

1:30:47.120 --> 1:30:51.920
<v Speaker 1>get CVS to sponsor that big shoplifting, I mean, we

1:30:51.920 --> 1:30:53.960
<v Speaker 1>are giving them a lot of free advertising if if

1:30:53.960 --> 1:30:57.519
<v Speaker 1>if it does if it does happen. Anyway, most people

1:30:57.520 --> 1:31:01.439
<v Speaker 1>who shoplift also spend. That's true. That is one of

1:31:01.479 --> 1:31:03.880
<v Speaker 1>the best ways to shoplift is to buy other things.

1:31:03.880 --> 1:31:07.240
<v Speaker 1>In this story, I'm seeing I'm already giving out advice. Um, yeah,

1:31:07.360 --> 1:31:10.880
<v Speaker 1>that that is how I always shoplifted back when I shoplifted, Yeah,

1:31:10.880 --> 1:31:13.080
<v Speaker 1>back when I did that twenty years ago. That's what.

1:31:13.320 --> 1:31:15.200
<v Speaker 1>That's how I did it as well. I feel like

1:31:15.280 --> 1:31:18.040
<v Speaker 1>if Sophie were here, she'd be trying to back pedal

1:31:18.200 --> 1:31:21.840
<v Speaker 1>right now and stop you guys. So if you support shoplifting,

1:31:21.880 --> 1:31:26.720
<v Speaker 1>this is a very pro shoplifting podcast. Anyway, that's the podcast.

1:31:36.680 --> 1:31:39.040
<v Speaker 1>You were out of town when the last cop left Seattle.

1:31:39.600 --> 1:31:43.080
<v Speaker 1>It had been unseasonably cool that week. The seventy degrees

1:31:43.080 --> 1:31:44.960
<v Speaker 1>of old and not the ven you had come to

1:31:45.040 --> 1:31:48.280
<v Speaker 1>dread every summer. But you'd already promised you'd visit your

1:31:48.280 --> 1:31:51.040
<v Speaker 1>family in Montana, and so when the riots started in

1:31:51.040 --> 1:31:53.960
<v Speaker 1>the National Guard open fire into the crowd, you watched

1:31:53.960 --> 1:31:57.000
<v Speaker 1>it on Twitter from your couch like everyone else. The

1:31:57.040 --> 1:32:00.519
<v Speaker 1>Second Battle of Seattle, they were calling it. You wondered

1:32:00.520 --> 1:32:03.360
<v Speaker 1>briefly what the first one was. They've been fighting in

1:32:03.400 --> 1:32:06.960
<v Speaker 1>Portland too, some kind of massacre in Oakland, and no

1:32:06.960 --> 1:32:09.440
<v Speaker 1>one was quite sure what was happening in that Appa Valley.

1:32:09.640 --> 1:32:13.080
<v Speaker 1>Couldn't be anything good, you thought, But it was Seattle.

1:32:13.120 --> 1:32:16.160
<v Speaker 1>Everyone was talking about. The mayor fled the city and

1:32:16.200 --> 1:32:18.759
<v Speaker 1>the helicopter when it became clear the police were losing.

1:32:19.600 --> 1:32:23.320
<v Speaker 1>After that, the cops had simply broken retreated across the Cascades.

1:32:24.080 --> 1:32:26.280
<v Speaker 1>No one knew who was running the city now, and

1:32:26.320 --> 1:32:27.800
<v Speaker 1>you sure as hell didn't want to be the one

1:32:27.800 --> 1:32:31.800
<v Speaker 1>to find out. But after two weeks, you've burned through

1:32:31.800 --> 1:32:34.640
<v Speaker 1>every vacation day in every favor you'd ever accumulated at

1:32:34.640 --> 1:32:39.360
<v Speaker 1>the hospital, and besides, the rent was due. No one

1:32:39.439 --> 1:32:41.639
<v Speaker 1>was sure if the pilstal service was even still functioning,

1:32:41.840 --> 1:32:44.600
<v Speaker 1>and with the eviction moratorium lifted. You weren't going to

1:32:44.720 --> 1:32:46.760
<v Speaker 1>risk getting evicted because you weren't there to hand your

1:32:46.840 --> 1:32:52.240
<v Speaker 1>landlord a check. So with ray resignation, you pile into

1:32:52.240 --> 1:32:56.240
<v Speaker 1>your battered car and head towards no Qualmy Pass. What

1:32:56.360 --> 1:32:58.519
<v Speaker 1>surprised you most when you hit Seattle was the art

1:32:59.160 --> 1:33:01.880
<v Speaker 1>you've been expecting. Burnt out buildings and streets filled with

1:33:01.920 --> 1:33:05.080
<v Speaker 1>burning cars, and there were some A few streets were

1:33:05.120 --> 1:33:08.719
<v Speaker 1>still blocked by what looked like improvised barricades, but every

1:33:08.760 --> 1:33:11.160
<v Speaker 1>surface of every building, it seemed, had some kind of

1:33:11.240 --> 1:33:14.320
<v Speaker 1>mirror on it. Someone, and no one seemed to be

1:33:14.400 --> 1:33:17.200
<v Speaker 1>quite sure who had first come up with the idea,

1:33:17.720 --> 1:33:20.120
<v Speaker 1>had blocked off an entire street up near Capitol Hill,

1:33:20.160 --> 1:33:24.400
<v Speaker 1>and people were painstakingly painting portraits of every protester killed

1:33:24.400 --> 1:33:28.200
<v Speaker 1>in the fighting and Seattle on it. As you walked past,

1:33:28.680 --> 1:33:31.400
<v Speaker 1>they were discussing doing the same for the dead in Oakland.

1:33:32.200 --> 1:33:34.880
<v Speaker 1>The second surprise came when you tried to pay your rent.

1:33:35.640 --> 1:33:37.800
<v Speaker 1>A woman you've never seen before was sitting at the

1:33:37.880 --> 1:33:41.040
<v Speaker 1>office's reception desk. When you tried to handle your check,

1:33:41.120 --> 1:33:43.559
<v Speaker 1>she laughed and handed it back to you, explaining that

1:33:43.600 --> 1:33:46.040
<v Speaker 1>after the cops fled. The local tenants union had taking

1:33:46.080 --> 1:33:48.040
<v Speaker 1>over most of the apartments in the city and placed

1:33:48.040 --> 1:33:51.479
<v Speaker 1>them in something it called a Community land Trust. You

1:33:51.520 --> 1:33:53.680
<v Speaker 1>didn't quite get the details, but no one was going

1:33:53.680 --> 1:33:57.320
<v Speaker 1>to evict you, so you decided to just take the win. Besides,

1:33:57.680 --> 1:33:59.920
<v Speaker 1>your friend had convinced you to do some child care

1:34:00.040 --> 1:34:02.040
<v Speaker 1>the tenants union in college, and they always seemed like

1:34:02.040 --> 1:34:04.160
<v Speaker 1>a decent sort, so it didn't seem to be any

1:34:04.160 --> 1:34:09.400
<v Speaker 1>immediate cause for concern. The hospital was another matter. Entirely

1:34:10.120 --> 1:34:11.920
<v Speaker 1>from what you could gather, there had been some kind

1:34:11.960 --> 1:34:14.920
<v Speaker 1>of labor dispute between the chaos. Management seemed to have

1:34:15.000 --> 1:34:17.360
<v Speaker 1>fired a group of nurses for giving injured protester or

1:34:17.439 --> 1:34:21.439
<v Speaker 1>shelter from the police. Your ward had already been understaff

1:34:21.479 --> 1:34:25.040
<v Speaker 1>due to COVID and budget cuts. Now the situation was

1:34:25.040 --> 1:34:29.160
<v Speaker 1>int tolerable. Where still many of the senior administrators had

1:34:29.160 --> 1:34:31.720
<v Speaker 1>fled the city with the police, no one seemed to

1:34:31.720 --> 1:34:34.439
<v Speaker 1>know who was in charge. Supplies were starting to run low,

1:34:34.960 --> 1:34:37.919
<v Speaker 1>and with so many administrators missing in the insurance situation

1:34:38.000 --> 1:34:40.840
<v Speaker 1>completely up in the air. On account of nobody being

1:34:40.960 --> 1:34:43.040
<v Speaker 1>entirely sure if Seattle was even still part of the

1:34:43.080 --> 1:34:45.880
<v Speaker 1>United States, it wasn't clear if anyone was going to

1:34:45.920 --> 1:34:48.960
<v Speaker 1>get paid, So when a co worker pulled you aside

1:34:48.960 --> 1:34:52.200
<v Speaker 1>and asked if you'd be interested in doing something about

1:34:52.200 --> 1:34:55.840
<v Speaker 1>the management problem, you figured, what the hell, Maybe it

1:34:55.880 --> 1:34:58.679
<v Speaker 1>was time for a change. It wasn't like it could

1:34:58.680 --> 1:35:03.360
<v Speaker 1>possibly make anything worse. The fired nurses, it turned out,

1:35:03.520 --> 1:35:06.120
<v Speaker 1>had started to set up a community health center with

1:35:06.200 --> 1:35:09.559
<v Speaker 1>the help of the local neighborhood council. But some of

1:35:09.600 --> 1:35:11.920
<v Speaker 1>the nurses still working at the hospital had another idea.

1:35:13.040 --> 1:35:15.559
<v Speaker 1>Why not just turn the hospital into the community health center.

1:35:16.400 --> 1:35:19.160
<v Speaker 1>After all, the hospital already had more equipment than any

1:35:19.160 --> 1:35:22.559
<v Speaker 1>new center could possibly assemble. All they needed was some

1:35:22.600 --> 1:35:24.800
<v Speaker 1>help from the community, and the whole thing could be

1:35:24.880 --> 1:35:28.160
<v Speaker 1>run by a council of the hospital workers. Insurance companies

1:35:28.200 --> 1:35:32.559
<v Speaker 1>be damned. Besides, if all the hospitals started pulling their

1:35:32.560 --> 1:35:34.880
<v Speaker 1>resources together, they might be able to solve some of

1:35:34.880 --> 1:35:39.520
<v Speaker 1>the shortages. At the mention of solving the supply shortages,

1:35:40.000 --> 1:35:42.840
<v Speaker 1>even the more skeptical workers started to come around. By

1:35:42.840 --> 1:35:46.080
<v Speaker 1>the next morning, the Seattle Hospital Workers Council was marching

1:35:46.080 --> 1:35:51.040
<v Speaker 1>on the hospital. The remaining management found out somehow, and

1:35:51.080 --> 1:35:54.439
<v Speaker 1>tried one final lockout to hold onto their property. But

1:35:54.479 --> 1:35:57.120
<v Speaker 1>as you saw yet another column of protesters joining the

1:35:57.120 --> 1:36:00.840
<v Speaker 1>crowd surrounding the hospital, you knew this wasn't their city

1:36:00.880 --> 1:36:09.439
<v Speaker 1>any longer. On April eighteen, two thousand, one, military police

1:36:09.439 --> 1:36:12.080
<v Speaker 1>in the Kabylia region of Algeria shot an eighteen year

1:36:12.080 --> 1:36:16.519
<v Speaker 1>old high school students. Almost immediately, hundreds of thousands of

1:36:16.520 --> 1:36:19.559
<v Speaker 1>people took to the street, chanting, you can't kill us,

1:36:19.600 --> 1:36:22.160
<v Speaker 1>we are already dead at the lines of policemen assembled

1:36:22.200 --> 1:36:24.960
<v Speaker 1>to attack them. The police would kill over a hundred

1:36:25.040 --> 1:36:27.719
<v Speaker 1>people and severely wound five thousand more in the months

1:36:27.720 --> 1:36:30.920
<v Speaker 1>long battle for control of the streets that followed, but

1:36:31.000 --> 1:36:35.679
<v Speaker 1>protesters burned police stations, government offices, courts, and the offices

1:36:35.720 --> 1:36:38.760
<v Speaker 1>of Islamic fundamentalist parties until the government agreed to give

1:36:38.760 --> 1:36:43.080
<v Speaker 1>ethnic minority groups language and cultural rights. The hated military

1:36:43.120 --> 1:36:46.320
<v Speaker 1>police were driven from the region entirely, and so few

1:36:46.360 --> 1:36:49.839
<v Speaker 1>regular police stations survived the uprising. At the regular police

1:36:49.880 --> 1:36:53.640
<v Speaker 1>likewise ceased to function across broad swaths of Kabilia. They

1:36:53.680 --> 1:36:56.600
<v Speaker 1>were replaced on a local village level by self organized

1:36:56.640 --> 1:36:59.920
<v Speaker 1>security committees, which would assemble on the rare occasion. Travel

1:37:00.000 --> 1:37:04.840
<v Speaker 1>will emerged. Contrary to the expectations of the state crime plummeted,

1:37:05.920 --> 1:37:09.719
<v Speaker 1>but the Algerian government otherwise continued to function as usual

1:37:09.760 --> 1:37:12.479
<v Speaker 1>for over a decade until the local government in a

1:37:12.520 --> 1:37:17.559
<v Speaker 1>small region, cover Baca, attempted the regular local elections. After

1:37:17.640 --> 1:37:20.439
<v Speaker 1>banning the most popular political party in the region, they

1:37:20.479 --> 1:37:25.960
<v Speaker 1>installed an unpopular coalition governments. The people of Barbaca responded

1:37:26.000 --> 1:37:28.640
<v Speaker 1>by storming the city hall, seizing control of it and

1:37:28.680 --> 1:37:31.799
<v Speaker 1>setting up a democratic General Assembly inside the newly dubbed

1:37:32.040 --> 1:37:35.960
<v Speaker 1>House of the People to replace the existing government. This

1:37:36.040 --> 1:37:38.960
<v Speaker 1>was dual power in its original sense, the Council of

1:37:39.000 --> 1:37:43.840
<v Speaker 1>the People facing off against an increasingly illegitimate parliamentary representative

1:37:44.320 --> 1:37:46.240
<v Speaker 1>in a struggle for control over the fate of a

1:37:46.240 --> 1:37:50.280
<v Speaker 1>new society. If you google dual power, you are likely

1:37:50.320 --> 1:37:53.519
<v Speaker 1>to encounter a pamphlet written by Vladimir Lenin entitled The

1:37:53.600 --> 1:37:57.320
<v Speaker 1>Dual Power, describing the conundrum of the situation following the

1:37:57.320 --> 1:38:02.120
<v Speaker 1>First Russian Revolution in February of nineteen after the overthrow

1:38:02.160 --> 1:38:06.040
<v Speaker 1>of the Czar, political power was split between two competing bodies.

1:38:06.800 --> 1:38:09.800
<v Speaker 1>On the one side, a new provisional government of liberal

1:38:09.880 --> 1:38:13.720
<v Speaker 1>and social democratic politicians holdovers from the old Duma from

1:38:13.720 --> 1:38:17.880
<v Speaker 1>the previous regime. On the other side, revolutionary social forces

1:38:17.960 --> 1:38:22.879
<v Speaker 1>rallying around assemblies popular power called soviets, which were councils

1:38:22.880 --> 1:38:26.840
<v Speaker 1>of delegates sent by directly democratic factories, soldiers and sailors committees.

1:38:27.520 --> 1:38:30.720
<v Speaker 1>Lenin solve this as a situation to be overcome by

1:38:30.720 --> 1:38:34.080
<v Speaker 1>the seizure of state power by Socialist Party. For Lenin

1:38:34.120 --> 1:38:37.040
<v Speaker 1>and his Bolsheviks, dual power was a problem because, after

1:38:37.080 --> 1:38:39.200
<v Speaker 1>the Czar's state ceased to exist in the middle of

1:38:39.200 --> 1:38:42.479
<v Speaker 1>the World War, the new provisional government failed to fill

1:38:42.520 --> 1:38:46.400
<v Speaker 1>the vacuum left in its wake by its collapse. To Lenin,

1:38:46.640 --> 1:38:50.680
<v Speaker 1>the solution was obvious, fill that vacuum with Lenin. For

1:38:50.760 --> 1:38:53.400
<v Speaker 1>the peasants, soldiers, and workers, who made up the majority

1:38:53.439 --> 1:38:57.879
<v Speaker 1>of Russia's population, however, dual power was their first fleeting

1:38:57.920 --> 1:39:02.040
<v Speaker 1>taste of freedom and autonomous control over their lives. Lennon

1:39:02.160 --> 1:39:05.280
<v Speaker 1>used the soviets to seize power, but almost immediately began

1:39:05.320 --> 1:39:09.040
<v Speaker 1>to turn on these democratic assemblies of popular autonomy. Over

1:39:09.080 --> 1:39:11.760
<v Speaker 1>the course of the Russian Civil War, Lennon and the

1:39:11.800 --> 1:39:15.160
<v Speaker 1>Bolsheviks strip power away from the workers, peasants, and soldiers,

1:39:15.920 --> 1:39:19.320
<v Speaker 1>sometimes by bureaucratic fiat, often at the point of a bayonet,

1:39:19.800 --> 1:39:22.559
<v Speaker 1>until the Soviet have been stripped of all meeting in

1:39:22.600 --> 1:39:25.559
<v Speaker 1>the very state named after their democratic form, and became

1:39:25.600 --> 1:39:29.639
<v Speaker 1>synonymous with dictatorship. Dual power today draws from the potential

1:39:29.680 --> 1:39:33.120
<v Speaker 1>of that post revolutionary crisis from the bottom up direct

1:39:33.160 --> 1:39:35.880
<v Speaker 1>democracy that was so threatening to the social order that

1:39:35.960 --> 1:39:39.519
<v Speaker 1>Bolshevik revolutionaries and Czar's Police by his alike conspired to

1:39:39.560 --> 1:39:43.040
<v Speaker 1>wipe them from the historical record. Just as Russia was

1:39:43.080 --> 1:39:45.760
<v Speaker 1>haunted by the memory of the French communes, so is

1:39:45.800 --> 1:39:48.479
<v Speaker 1>America today haunted by a memory of dual power that,

1:39:48.520 --> 1:39:52.200
<v Speaker 1>against all lodge refuses to die. We are, after all,

1:39:52.479 --> 1:39:55.000
<v Speaker 1>still ruled by a greedy, bloodthirsty, and out of touch

1:39:55.040 --> 1:39:56.920
<v Speaker 1>elite who have chosen the march us to our deaths

1:39:56.960 --> 1:39:59.000
<v Speaker 1>by the hundreds of thousands by forcing us back to

1:39:59.040 --> 1:40:02.720
<v Speaker 1>work doing a plague. But the Russian Revolution is as

1:40:02.720 --> 1:40:05.599
<v Speaker 1>far away from us today as Napoleon and his brass

1:40:05.680 --> 1:40:08.719
<v Speaker 1>cannons were from the Russian revolutionaries and their machine guns.

1:40:09.680 --> 1:40:12.720
<v Speaker 1>Times have changed. There is no Bolshevik party waiting in

1:40:12.720 --> 1:40:15.720
<v Speaker 1>the wings to seize power as the state crumbles. The

1:40:15.840 --> 1:40:17.800
<v Speaker 1>vacuum of the state leaves in its wake as its

1:40:17.840 --> 1:40:21.599
<v Speaker 1>power deteriorates, be filled by any number of organizations, most

1:40:21.640 --> 1:40:24.040
<v Speaker 1>even more hostile to the working class and the Bolsheviks

1:40:24.040 --> 1:40:26.839
<v Speaker 1>had been. It could be war lords with the personal

1:40:26.880 --> 1:40:29.479
<v Speaker 1>allegiance of the remains of the military. It could be

1:40:29.600 --> 1:40:33.599
<v Speaker 1>organized crime. It could be religious fundamentalist militias. Most likely,

1:40:33.640 --> 1:40:35.960
<v Speaker 1>it will be an uneasy combination of all of the above.

1:40:37.280 --> 1:40:41.400
<v Speaker 1>Or it could be you. It could be your family,

1:40:41.680 --> 1:40:45.240
<v Speaker 1>your friends, your neighbors, your co workers, the person you

1:40:45.280 --> 1:40:47.200
<v Speaker 1>waved here every morning at the bus stop when you're

1:40:47.200 --> 1:40:50.000
<v Speaker 1>on your way to work. The past to that world,

1:40:50.560 --> 1:40:53.400
<v Speaker 1>the world run not by capitalists in their cops or

1:40:53.439 --> 1:40:56.680
<v Speaker 1>by war lords in their armies, but by autonomous communities

1:40:56.720 --> 1:40:59.680
<v Speaker 1>free to decide for themselves what to produce and how

1:40:59.680 --> 1:41:01.960
<v Speaker 1>to bet, to use their resources, to care for each other.

1:41:02.560 --> 1:41:06.160
<v Speaker 1>Is dual power in the twenty first century. At its core,

1:41:06.479 --> 1:41:09.320
<v Speaker 1>dual power is about creating a counter power against the state.

1:41:10.160 --> 1:41:13.599
<v Speaker 1>During the Russian Revolution, this counterpower was formed essentially by

1:41:13.640 --> 1:41:17.439
<v Speaker 1>historical accidents, as two governing bodies emerged from the course

1:41:17.479 --> 1:41:21.400
<v Speaker 1>of the Febrarian Revolution. But modern dual power does not

1:41:21.479 --> 1:41:24.080
<v Speaker 1>arise from the whims of the course of revolution or

1:41:24.120 --> 1:41:26.800
<v Speaker 1>from an innate instinct of the working class. It is

1:41:26.840 --> 1:41:30.080
<v Speaker 1>something we've built together by creating organizations that resist the

1:41:30.120 --> 1:41:34.760
<v Speaker 1>power of the structures of violence, capitalism, racism, homophobia, and

1:41:34.800 --> 1:41:39.080
<v Speaker 1>the state name a few that control this world. Dual

1:41:39.120 --> 1:41:42.880
<v Speaker 1>power organizations can take many forms, from tennis unions, the

1:41:42.920 --> 1:41:48.360
<v Speaker 1>debtors councils, childcare cooperatives, to land occupations, workers councils, to

1:41:48.400 --> 1:41:51.879
<v Speaker 1>rank and file labor unions, mutual aid networks to community

1:41:51.920 --> 1:41:57.479
<v Speaker 1>self defense organizations. These organizations seek to build autonomy from

1:41:57.479 --> 1:42:00.840
<v Speaker 1>and against capitalism. In the state alone, there are no

1:42:00.920 --> 1:42:03.320
<v Speaker 1>match for the state's world power to inflict violence and

1:42:03.400 --> 1:42:07.200
<v Speaker 1>corporate control over our resources. But by joining together to

1:42:07.240 --> 1:42:10.760
<v Speaker 1>form federations and pooling their resources and expertise to coordinate

1:42:10.800 --> 1:42:13.840
<v Speaker 1>their efforts, they can become a powerful enough force to

1:42:13.920 --> 1:42:18.200
<v Speaker 1>challenge the state both directly and indirectly. These dual power

1:42:18.320 --> 1:42:21.920
<v Speaker 1>organizations are designed to be the state's successor. As the

1:42:21.960 --> 1:42:24.840
<v Speaker 1>industrial workers of the world famously put it, they form

1:42:24.920 --> 1:42:27.000
<v Speaker 1>the structure of the new society and the shell of

1:42:27.040 --> 1:42:30.280
<v Speaker 1>the old. In order to fulfill that task, they take

1:42:30.280 --> 1:42:33.160
<v Speaker 1>the shape of new society they set to create. Academics

1:42:33.200 --> 1:42:37.280
<v Speaker 1>called this prefigurative politics, organizing that employs the values and

1:42:37.400 --> 1:42:40.200
<v Speaker 1>organizational structures that they seek to create in the world.

1:42:41.000 --> 1:42:43.400
<v Speaker 1>As we will discuss in the next episode, there are

1:42:43.479 --> 1:42:46.400
<v Speaker 1>right wing forms of both dual power and profigative politics,

1:42:47.880 --> 1:42:50.840
<v Speaker 1>but for most of the people who employ it, prefigurative

1:42:50.880 --> 1:42:56.560
<v Speaker 1>politics means creating direct democratic institutions without bosses, managers, bureaucrats,

1:42:56.720 --> 1:43:00.559
<v Speaker 1>or party apparatus. The means of career aiding the new

1:43:00.600 --> 1:43:05.200
<v Speaker 1>world are thus the same as the ends. Dual power

1:43:05.280 --> 1:43:09.280
<v Speaker 1>organizations serve multiple purposes. Their long term goal is to

1:43:09.320 --> 1:43:12.240
<v Speaker 1>replace the state and the corporation with free and autonomous

1:43:12.280 --> 1:43:16.400
<v Speaker 1>forms of organization. One's organized and powerful enough to protect

1:43:16.439 --> 1:43:19.479
<v Speaker 1>themselves and manage the logistical challenges of a new world

1:43:20.040 --> 1:43:23.120
<v Speaker 1>with previous forms of organization and power no longer exist.

1:43:24.680 --> 1:43:27.360
<v Speaker 1>But even reaching a point where this is remotely plausible

1:43:28.000 --> 1:43:32.560
<v Speaker 1>requires not just the painstaking construction of counterpower and organization

1:43:32.600 --> 1:43:36.400
<v Speaker 1>out of a fragmented American population. It requires a profound

1:43:36.439 --> 1:43:40.680
<v Speaker 1>cultural transformation and how we make decisions. As the anthropologist

1:43:40.720 --> 1:43:44.160
<v Speaker 1>David Graeber put it, it is assumed in many parts

1:43:44.160 --> 1:43:46.320
<v Speaker 1>of the world that democracy is a group of people

1:43:46.360 --> 1:43:49.200
<v Speaker 1>facing a certain problem who come together to solve it

1:43:49.200 --> 1:43:51.840
<v Speaker 1>in a way where everyone has an equals say, it's

1:43:51.880 --> 1:43:54.360
<v Speaker 1>true that most Americans think of themselves as living in

1:43:54.360 --> 1:43:57.400
<v Speaker 1>a democratic country. When put the last time that any

1:43:57.439 --> 1:43:59.920
<v Speaker 1>Americans actually sat down and came to a collective to

1:44:00.000 --> 1:44:03.479
<v Speaker 1>decision maybe if they were ordering pizza, but basically never

1:44:05.200 --> 1:44:09.000
<v Speaker 1>Dual power organizations thus also service schools for democracy where

1:44:09.000 --> 1:44:12.599
<v Speaker 1>people can learn, experiment with, create, and spread their own

1:44:12.640 --> 1:44:16.919
<v Speaker 1>forms of democracy and collective decision making. When these spaces

1:44:16.920 --> 1:44:21.719
<v Speaker 1>of democratic experimentation are functioning properly, their very organizational structure

1:44:21.760 --> 1:44:24.160
<v Speaker 1>serves as a kind of recruitment tool. This was the

1:44:24.160 --> 1:44:27.720
<v Speaker 1>original theory behind Occupy Wall Street, that democracy and the

1:44:27.760 --> 1:44:31.160
<v Speaker 1>experience of autonomy were contagious and would spread rapidly as

1:44:31.240 --> 1:44:35.600
<v Speaker 1>more and more curious people experienced it for themselves. That experience,

1:44:35.600 --> 1:44:38.000
<v Speaker 1>in turn, would create a new generation of people trained

1:44:38.000 --> 1:44:43.040
<v Speaker 1>in democratic practices who could go forth and transforming the world. Obviously,

1:44:43.080 --> 1:44:46.639
<v Speaker 1>this didn't quite happen. Occupies model of democracy was limited

1:44:46.680 --> 1:44:48.920
<v Speaker 1>in many ways, not the least of which was that

1:44:48.960 --> 1:44:51.560
<v Speaker 1>it required a public, physical meeting space that could be

1:44:51.560 --> 1:44:55.120
<v Speaker 1>closed down by police violence. But the initial premise worked

1:44:55.960 --> 1:44:58.479
<v Speaker 1>Occupy itself, of course, had been inspired by the mass

1:44:58.520 --> 1:45:01.839
<v Speaker 1>democratic assemblies in Spain. In Greece in two thousand eleven

1:45:02.680 --> 1:45:06.120
<v Speaker 1>and the direct democratic coops and factory occupations that engulfed

1:45:06.240 --> 1:45:09.439
<v Speaker 1>Argentina for the better part of the two thousand's. At

1:45:09.479 --> 1:45:13.440
<v Speaker 1>the most basic, short term level, however, dual power organizations

1:45:13.439 --> 1:45:17.320
<v Speaker 1>are designed me people's needs. The cornerstone of this effort

1:45:17.360 --> 1:45:20.400
<v Speaker 1>is mutual aid. Probably the most famous example of such

1:45:20.439 --> 1:45:24.000
<v Speaker 1>a project with the Black Panther Party survival programs. Former

1:45:24.040 --> 1:45:27.880
<v Speaker 1>Black Panther Janina Irvine describes them in detail. The Black

1:45:27.920 --> 1:45:30.960
<v Speaker 1>Panther Party survival programs were, in fact an example of

1:45:31.000 --> 1:45:33.800
<v Speaker 1>an effort, a successful effort, while it lasted to create

1:45:33.880 --> 1:45:36.920
<v Speaker 1>dual power in the United States. The Black Panther Party

1:45:36.960 --> 1:45:40.080
<v Speaker 1>had a school, had free food programs. One of its

1:45:40.160 --> 1:45:43.960
<v Speaker 1>most respected survival programs was a breakfast for children, which

1:45:44.000 --> 1:45:46.799
<v Speaker 1>was overall a response to hunger and poverty in the country,

1:45:46.840 --> 1:45:51.599
<v Speaker 1>particularly among poor, low income black people. We had free

1:45:51.600 --> 1:45:55.480
<v Speaker 1>medical clinics in Winston Salem, North Carolina. We had free ambulances,

1:45:55.520 --> 1:45:58.080
<v Speaker 1>free past control, free shoes, we had free bussing to

1:45:58.200 --> 1:46:01.879
<v Speaker 1>prison programs, legal aid programs to help people get attorneys

1:46:01.920 --> 1:46:04.080
<v Speaker 1>who needed them. And we had a program that was

1:46:04.120 --> 1:46:07.600
<v Speaker 1>called the Safe Program Seniors against a fearful environment in

1:46:07.640 --> 1:46:10.920
<v Speaker 1>which we provided free transportation and escort service the senior

1:46:10.920 --> 1:46:13.200
<v Speaker 1>citizens who needed to get out and take care of

1:46:13.240 --> 1:46:16.160
<v Speaker 1>their errands their business. They were often being attacked, so

1:46:16.240 --> 1:46:19.439
<v Speaker 1>this was a forre protection for them. The Panthers were

1:46:19.439 --> 1:46:23.760
<v Speaker 1>able to grow their influence by keeping their communities safe, healthy,

1:46:23.760 --> 1:46:27.840
<v Speaker 1>cared for, and increasingly autonomous for the state. But most importantly,

1:46:28.160 --> 1:46:31.679
<v Speaker 1>they were able to keep people alive. As Black Panthers

1:46:31.720 --> 1:46:35.759
<v Speaker 1>co founder Hue P. Newton famously said, these survival programs

1:46:35.760 --> 1:46:38.120
<v Speaker 1>satisfy the deep needs of the community, but they are

1:46:38.160 --> 1:46:40.760
<v Speaker 1>not solutions to our problem. That is why we call

1:46:40.840 --> 1:46:46.559
<v Speaker 1>them survival programs meeting survival pending revolution. The existence of

1:46:46.600 --> 1:46:50.919
<v Speaker 1>the survival programs themselves reflect the necessity of keeping people alive,

1:46:51.680 --> 1:46:53.880
<v Speaker 1>especially people who the state would rather kill or leave

1:46:53.960 --> 1:46:58.000
<v Speaker 1>to die for building any kind of power. These programs

1:46:58.160 --> 1:47:03.000
<v Speaker 1>are also necessarily insufficient. No mutual aid program, no autonomous project,

1:47:03.040 --> 1:47:07.040
<v Speaker 1>no liberated territory can provide for the entire community. While

1:47:07.080 --> 1:47:11.760
<v Speaker 1>the corporation's capitalists and states maintain their stranglehold over the

1:47:11.840 --> 1:47:15.960
<v Speaker 1>resources and production capacity at the working class, collectively created

1:47:16.000 --> 1:47:21.680
<v Speaker 1>over centuries of grueling labor or struggle, dual power more

1:47:21.720 --> 1:47:24.800
<v Speaker 1>than just survival, is about building the counter power to

1:47:24.840 --> 1:47:29.760
<v Speaker 1>take it back. Building powers withdraws the line between what

1:47:29.960 --> 1:47:33.080
<v Speaker 1>is and isn't dual power. Growing food for you and

1:47:33.120 --> 1:47:35.080
<v Speaker 1>your friends, make cut down on bills, and make some

1:47:35.160 --> 1:47:39.200
<v Speaker 1>killer pesto, but it's not necessarily challenging the capitalist system.

1:47:40.439 --> 1:47:43.639
<v Speaker 1>Autonomy for its own sake is not necessarily dual power

1:47:44.760 --> 1:47:48.519
<v Speaker 1>if it doesn't actively aid in struggle or better organize

1:47:48.560 --> 1:47:51.679
<v Speaker 1>the community. That from the perspective of building counter power,

1:47:52.040 --> 1:47:56.240
<v Speaker 1>that autonomy is meaningless. Making food for striking workers to

1:47:56.280 --> 1:47:59.559
<v Speaker 1>allow them to stay on strike longer is building dual power.

1:48:01.160 --> 1:48:04.240
<v Speaker 1>We're simply producing it for general consumption is not. While

1:48:04.280 --> 1:48:08.360
<v Speaker 1>dual power organizations necessarily serve the needs of the community,

1:48:08.400 --> 1:48:10.640
<v Speaker 1>they must also be able to pivot and attack the

1:48:10.640 --> 1:48:13.880
<v Speaker 1>state in capital and provide solidarity and mutual aid to

1:48:13.960 --> 1:48:17.120
<v Speaker 1>those in their community who are already in struggle, or

1:48:17.320 --> 1:48:21.479
<v Speaker 1>they simply aren' dual power organizations at all. The simplest

1:48:21.520 --> 1:48:23.960
<v Speaker 1>solution to this problem, of course, is to organize around

1:48:23.960 --> 1:48:27.280
<v Speaker 1>a specific side of resistance. Organizations that build up the

1:48:27.320 --> 1:48:31.160
<v Speaker 1>capacity to fight can emerge from almost anywhere. The Symbiosis

1:48:31.200 --> 1:48:35.080
<v Speaker 1>Research Collective described how dual power organizations emerge from Palestinian

1:48:35.120 --> 1:48:38.160
<v Speaker 1>prison organizing bring the First into Fata and uprising against

1:48:38.160 --> 1:48:42.479
<v Speaker 1>the Israeli governments in late nineteen eighties. Most discussion of

1:48:42.520 --> 1:48:44.880
<v Speaker 1>the First into Fata focuses on the role of mass

1:48:44.920 --> 1:48:49.599
<v Speaker 1>protests in making Palestinian society ungovernable for the Israeli occupying forces.

1:48:50.720 --> 1:48:53.920
<v Speaker 1>Less discussed is the role of community organizations of mutual

1:48:53.960 --> 1:48:58.280
<v Speaker 1>aid and confederated participatory democracy and making such mass protests possible.

1:48:59.360 --> 1:49:02.800
<v Speaker 1>Organizing for within the political system was a political incubator

1:49:03.600 --> 1:49:07.280
<v Speaker 1>of the Palestinian resistance movement and offers a microcosmic example

1:49:07.320 --> 1:49:10.240
<v Speaker 1>of the developments of dual power in the much larger

1:49:10.280 --> 1:49:14.839
<v Speaker 1>prison of the occupation with hunger strikes. Political prisoners eventually

1:49:14.840 --> 1:49:17.960
<v Speaker 1>won concessions for their own self administration within the prisons.

1:49:18.640 --> 1:49:23.120
<v Speaker 1>They assembled structures of political organization and representation, forced prison

1:49:23.160 --> 1:49:27.120
<v Speaker 1>authorities to recognize their representatives, and developed a division of

1:49:27.200 --> 1:49:32.240
<v Speaker 1>labor around hygiene, education and other daily tasks. Palestinian prisoners

1:49:32.320 --> 1:49:36.320
<v Speaker 1>described this arrangement as internal organization, similar to the concept

1:49:36.320 --> 1:49:40.120
<v Speaker 1>of dual power. Even the least free of circumstances, these

1:49:40.120 --> 1:49:43.280
<v Speaker 1>prisoners carved out space for self governments and created the

1:49:43.280 --> 1:49:47.840
<v Speaker 1>preconditions to revolutionary struggle. Prisoners taught and studied everything from

1:49:47.840 --> 1:49:52.040
<v Speaker 1>Palestinian history to Marxist the political economy, often from eight

1:49:52.040 --> 1:49:55.639
<v Speaker 1>to fourteen hours per day. As freshly educated and trained

1:49:55.680 --> 1:49:59.639
<v Speaker 1>political activists were released back into society, the resistance movement

1:49:59.640 --> 1:50:03.639
<v Speaker 1>was gal vanized. Illiterate teenage boys arrested for throwing stones

1:50:03.760 --> 1:50:07.200
<v Speaker 1>re entered the fray months later as committed, competent organizers

1:50:07.200 --> 1:50:12.840
<v Speaker 1>who had studied movement building, strategic resistance, and dialectical materialism. Meanwhile,

1:50:13.040 --> 1:50:17.400
<v Speaker 1>the organizing context outside of the prison transformed dramatically. Saleh

1:50:17.400 --> 1:50:22.960
<v Speaker 1>Abou laban of Palestinian political prisoner from nineteen seventy until nine, stated,

1:50:23.479 --> 1:50:25.960
<v Speaker 1>when I entered the prison, there wasn't a national movement.

1:50:27.160 --> 1:50:30.639
<v Speaker 1>There were only underground cells that performed clandestine lee. When

1:50:30.640 --> 1:50:33.559
<v Speaker 1>I got out, I found a world full of organizers, committees,

1:50:33.560 --> 1:50:37.479
<v Speaker 1>and community institutions. Central to this new world of community

1:50:37.560 --> 1:50:41.439
<v Speaker 1>organizing was the Palestinian labor movement. Unions reformed out of

1:50:41.439 --> 1:50:44.880
<v Speaker 1>workers places of residents rather than workplaces, because migrant labor

1:50:44.960 --> 1:50:48.280
<v Speaker 1>was prevalence in Palestinian unionism within Israel had been criminalized.

1:50:49.360 --> 1:50:52.400
<v Speaker 1>Unions then formed strong alliances with local organizations in the

1:50:52.479 --> 1:50:56.759
<v Speaker 1>national movement. With rapid growth in the early nineteen eighties,

1:50:57.720 --> 1:51:00.800
<v Speaker 1>labor unions found it necessary to to centralize and democratize

1:51:00.800 --> 1:51:04.600
<v Speaker 1>their structures to become more resilient as Israeli repression intensified

1:51:04.600 --> 1:51:08.559
<v Speaker 1>against union leaders and organizers. These local unions were networked

1:51:08.560 --> 1:51:12.120
<v Speaker 1>together through the Palestinian Communist Party and the Workers Unity Block,

1:51:12.520 --> 1:51:15.400
<v Speaker 1>creating a web of labor organizers and community groups that

1:51:15.439 --> 1:51:18.680
<v Speaker 1>linked their class struggle to the larger project of national liberation.

1:51:19.760 --> 1:51:23.240
<v Speaker 1>This wave of resistance, carried out largely outside the purview

1:51:23.280 --> 1:51:26.920
<v Speaker 1>of the major Palestinian political parties, showed that even communities

1:51:26.960 --> 1:51:30.560
<v Speaker 1>and the most dire circumstances can assemble astounding levels of

1:51:30.680 --> 1:51:34.040
<v Speaker 1>organization and resistance, as was also true in the United States.

1:51:34.040 --> 1:51:37.560
<v Speaker 1>Although today the memory of these prison radicals is largely forgotten,

1:51:37.840 --> 1:51:41.439
<v Speaker 1>Palestinian organizing emerged from the sites of deepest depression in

1:51:41.479 --> 1:51:45.200
<v Speaker 1>their society. But this kind and level of organization is

1:51:45.240 --> 1:51:48.040
<v Speaker 1>not just the property of the left, and in Part

1:51:48.080 --> 1:51:50.400
<v Speaker 1>two we'll see what happens when the right gets hold

1:51:50.400 --> 1:52:02.920
<v Speaker 1>of it. It's been three months since you and your

1:52:02.920 --> 1:52:06.000
<v Speaker 1>co workers took control of the hospital. Things aren't back

1:52:06.000 --> 1:52:08.960
<v Speaker 1>to normal yet. You're not even really sure what normal

1:52:09.080 --> 1:52:11.840
<v Speaker 1>is anymore. But the days have fallen into a kind

1:52:11.920 --> 1:52:14.760
<v Speaker 1>of routine. It's Thursday, which means it's your turn to

1:52:14.800 --> 1:52:17.200
<v Speaker 1>go report back to what a friend jokingly referred to

1:52:17.320 --> 1:52:20.559
<v Speaker 1>as the Endless Meeting Assembly was now forever known as

1:52:20.560 --> 1:52:22.799
<v Speaker 1>the e m A. The e m A is technically

1:52:22.840 --> 1:52:25.320
<v Speaker 1>the closest thing left to a central government in Seattle.

1:52:25.600 --> 1:52:28.200
<v Speaker 1>It was formed as a sort of coordinating council between

1:52:28.240 --> 1:52:31.840
<v Speaker 1>the various organizations and workers councils that had emerged or

1:52:31.880 --> 1:52:34.680
<v Speaker 1>simply emerged from the woodworks in the wake of the

1:52:34.720 --> 1:52:39.160
<v Speaker 1>collapse of the police. Two things have become clear very quickly. One,

1:52:39.640 --> 1:52:42.160
<v Speaker 1>there was need for some kind of coordinating committee between

1:52:42.200 --> 1:52:45.320
<v Speaker 1>the different bodies to The only people who had any

1:52:45.400 --> 1:52:47.479
<v Speaker 1>idea what was going on in their portion of the

1:52:47.479 --> 1:52:50.000
<v Speaker 1>city or in their workplace were the members of the

1:52:50.040 --> 1:52:52.519
<v Speaker 1>local council, which meant there was no way in hell

1:52:52.600 --> 1:52:55.080
<v Speaker 1>any kind of central apparatus could dictate to them what

1:52:55.160 --> 1:52:57.680
<v Speaker 1>actually needed to be done. There just wasn't a way

1:52:57.720 --> 1:53:01.160
<v Speaker 1>to move the information around. The solution have been decentralization.

1:53:01.520 --> 1:53:04.040
<v Speaker 1>Let the councils do their work, let them work out

1:53:04.040 --> 1:53:06.360
<v Speaker 1>who they needed to talk to, but make sure there

1:53:06.400 --> 1:53:08.400
<v Speaker 1>was some kind of daily council that people could show

1:53:08.439 --> 1:53:10.800
<v Speaker 1>up to. Were the various groups we do report backs

1:53:10.800 --> 1:53:12.840
<v Speaker 1>and what they were doing and what they needed. The

1:53:12.880 --> 1:53:16.080
<v Speaker 1>structure was messy, but it mostly worked, and at least

1:53:16.120 --> 1:53:18.280
<v Speaker 1>someone had had the idea to make sure if the

1:53:18.320 --> 1:53:21.559
<v Speaker 1>delegate to the e m A rotated so one person

1:53:21.680 --> 1:53:24.760
<v Speaker 1>wasn't stuck spending after life showing up every day. The

1:53:24.840 --> 1:53:28.080
<v Speaker 1>problem really was the same problem you've been dealing with

1:53:28.240 --> 1:53:31.760
<v Speaker 1>for months now. Even with the pooling of resources and

1:53:31.800 --> 1:53:35.599
<v Speaker 1>people donating their last precious American dollars to paying people

1:53:35.640 --> 1:53:38.800
<v Speaker 1>to import more supplies, the blockade was taking its toll.

1:53:39.240 --> 1:53:41.640
<v Speaker 1>Nobody wanted to try to force their way through the

1:53:41.640 --> 1:53:44.640
<v Speaker 1>blockades and the cascades. There's been some attempts to get

1:53:44.640 --> 1:53:47.320
<v Speaker 1>in touch with groups in Portland's, but the control map

1:53:47.560 --> 1:53:49.559
<v Speaker 1>was so ugly there was no real chance of getting

1:53:49.600 --> 1:53:54.920
<v Speaker 1>any assistance. Besides, the real problem was the port. When

1:53:54.960 --> 1:53:57.400
<v Speaker 1>the cops had fled, the ships should simply stop coming.

1:53:57.840 --> 1:54:01.360
<v Speaker 1>They're routed further south, any of them to Oakland, or

1:54:01.400 --> 1:54:04.720
<v Speaker 1>so you'd heard. The logistics lines were collapsing faster than

1:54:04.720 --> 1:54:07.080
<v Speaker 1>anyone could piece them back together. What the long term

1:54:07.080 --> 1:54:10.760
<v Speaker 1>consequences would be, no one knew, but something was going

1:54:10.800 --> 1:54:13.040
<v Speaker 1>to have to change. The calls to start engaging in

1:54:13.080 --> 1:54:16.760
<v Speaker 1>piracy were only half oaks. Now. A week later, an

1:54:16.800 --> 1:54:20.960
<v Speaker 1>answer of sorts arrived. It wasn't precisely what anyone had

1:54:20.960 --> 1:54:26.720
<v Speaker 1>been expecting. You'd heard about negotiations between workers councils, shipping companies,

1:54:27.080 --> 1:54:29.680
<v Speaker 1>and a couple of governments to try to prevent a

1:54:29.720 --> 1:54:32.560
<v Speaker 1>bloodbath the docks, with the porter to Seattle already at

1:54:32.560 --> 1:54:36.080
<v Speaker 1>a commission, no one could afford another stoppage. You hadn't

1:54:36.080 --> 1:54:37.840
<v Speaker 1>really been sure what to make of it, but the

1:54:37.960 --> 1:54:41.600
<v Speaker 1>representatives were here now. What they proposed in front of

1:54:41.640 --> 1:54:44.280
<v Speaker 1>the largest assembly you'd ever seen was a kind of

1:54:44.360 --> 1:54:47.600
<v Speaker 1>under the table deal. In essence, the port workers would

1:54:47.600 --> 1:54:50.040
<v Speaker 1>go back to work in both Oakland and Seattle in

1:54:50.120 --> 1:54:52.840
<v Speaker 1>exchange for seeding part of Oakland itself to a newly

1:54:52.880 --> 1:54:55.400
<v Speaker 1>formed federation. No one was sure how any of this

1:54:55.520 --> 1:54:57.680
<v Speaker 1>was actually supposed to work, but it was the first

1:54:57.720 --> 1:55:00.920
<v Speaker 1>chance you'd seen in months to start solving the supply problem.

1:55:01.040 --> 1:55:03.600
<v Speaker 1>That didn't mean everyone else would agree to it. Democracy

1:55:04.280 --> 1:55:08.680
<v Speaker 1>is still democracy, after all, but maybe, just maybe with

1:55:08.760 --> 1:55:11.600
<v Speaker 1>a toe hold in Oaklands, the Council's would start to spread,

1:55:12.040 --> 1:55:15.040
<v Speaker 1>and that so called government in California was looking shakier

1:55:15.120 --> 1:55:19.720
<v Speaker 1>every day. Who knew, maybe next time you wouldn't be

1:55:19.760 --> 1:55:28.200
<v Speaker 1>negotiating at all. In March of two thousand four, American

1:55:28.240 --> 1:55:30.840
<v Speaker 1>occupation forces in a Rock attempted to shut down the

1:55:30.880 --> 1:55:34.960
<v Speaker 1>newspaper of a Chiite cleric named Matada el Solder. The

1:55:35.000 --> 1:55:38.280
<v Speaker 1>Americans had expected Sodder to simply fold under the weight

1:55:38.280 --> 1:55:42.320
<v Speaker 1>of the coalition's pressure. Instead, they triggered mass protest that

1:55:42.400 --> 1:55:45.080
<v Speaker 1>quickly turned into an armed uprising. This was a new

1:55:45.120 --> 1:55:49.400
<v Speaker 1>force at Iraq. The American occupation force, who'd been expecting

1:55:49.480 --> 1:55:52.120
<v Speaker 1>to be fighting al Quaeda and maybe the rump of

1:55:52.120 --> 1:55:55.720
<v Speaker 1>the remaining Baptists, were stunned to suddenly be facing a

1:55:55.760 --> 1:55:59.920
<v Speaker 1>working class uprising among the rock Si population. This new mode,

1:56:00.040 --> 1:56:04.200
<v Speaker 1>the army, as it began to call itself, was extremely

1:56:04.240 --> 1:56:07.760
<v Speaker 1>well organized and were initially able to route coalition forces.

1:56:07.800 --> 1:56:10.200
<v Speaker 1>So what was this body army that had so thoroughly

1:56:10.240 --> 1:56:13.360
<v Speaker 1>rewritten the rules of Rock? Shortly after the US to

1:56:13.440 --> 1:56:16.480
<v Speaker 1>posted on Musse In two thousand and three Booktato Sawder,

1:56:17.200 --> 1:56:20.080
<v Speaker 1>the son of another famous Rocky hi at religious figure.

1:56:20.320 --> 1:56:23.240
<v Speaker 1>Both Sauders had been famous for this support and care

1:56:23.360 --> 1:56:26.320
<v Speaker 1>for the poor, so when Sauder returned to a Rock,

1:56:26.880 --> 1:56:29.800
<v Speaker 1>he began to build a political base among the Rocks

1:56:29.840 --> 1:56:33.680
<v Speaker 1>working class, particularly in Solder City, a working class suburb

1:56:33.720 --> 1:56:37.760
<v Speaker 1>of Baghdad. He used his organization to redistribute wealth, providing

1:56:38.080 --> 1:56:41.680
<v Speaker 1>form of welfare states in an almost completely shattered country.

1:56:41.800 --> 1:56:43.960
<v Speaker 1>But are In his allies also began to set up

1:56:43.960 --> 1:56:48.040
<v Speaker 1>a network of freak clinics for pregnant and nursing mothers.

1:56:48.200 --> 1:56:51.200
<v Speaker 1>They used these clinics, which were enormously popular, to build

1:56:51.200 --> 1:56:54.440
<v Speaker 1>a base of support. It is, after all, extremely difficult,

1:56:54.520 --> 1:56:58.280
<v Speaker 1>no matter what your ideological or political disagreements with the group,

1:56:58.720 --> 1:57:02.000
<v Speaker 1>to attack them when the running free clinics for pregnant mothers.

1:57:02.400 --> 1:57:05.400
<v Speaker 1>They protected these clinics with militias, which allowed them to

1:57:05.440 --> 1:57:09.280
<v Speaker 1>transform the community organizations and good will that they had

1:57:09.320 --> 1:57:12.560
<v Speaker 1>gained from the clinic into the military power necessary for

1:57:12.560 --> 1:57:16.480
<v Speaker 1>self governance and eventually for resistance against the American occupation.

1:57:16.880 --> 1:57:21.080
<v Speaker 1>Strategy proved enormously successful. Mattao Sauder is still today one

1:57:21.120 --> 1:57:24.600
<v Speaker 1>of the most important political figures in Iraq, despite sustained

1:57:24.600 --> 1:57:28.280
<v Speaker 1>coalition and occupation force attempts to stamp them out, but

1:57:28.400 --> 1:57:31.640
<v Speaker 1>for all their working class support, the Soterists for by

1:57:31.680 --> 1:57:36.560
<v Speaker 1>no means leftists. In late twenty nineteen, massive anti asterity,

1:57:36.680 --> 1:57:40.200
<v Speaker 1>anti imperialists, and anti sectarian protests erupted in Iraq as

1:57:40.200 --> 1:57:44.400
<v Speaker 1>a reaction to the murderous incompetence of the Iraqi government, who,

1:57:44.680 --> 1:57:48.040
<v Speaker 1>among other crimes, managed to poison a hundred and eighteen

1:57:48.040 --> 1:57:51.680
<v Speaker 1>thousand people in Bosra through the mismanagement and subsequent contamination

1:57:51.720 --> 1:57:56.160
<v Speaker 1>of the water supply. Also are initially backed the protest

1:57:56.520 --> 1:58:00.000
<v Speaker 1>but turned on them in early at which point sauterism

1:58:00.000 --> 1:58:02.760
<v Speaker 1>alicias begin to carry out a brutal campaign of repression

1:58:02.800 --> 1:58:08.880
<v Speaker 1>against the protest camps that culminated in outrent massacres of protesters.

1:58:08.920 --> 1:58:13.320
<v Speaker 1>These massacres became semi regular features of soterist mass mobilizations,

1:58:13.440 --> 1:58:18.280
<v Speaker 1>and alongside state and paramilitary disappearances of activists, the attacks

1:58:18.360 --> 1:58:22.160
<v Speaker 1>essentially crushed the uprising. The violent homophobia and sexism of

1:58:22.200 --> 1:58:25.600
<v Speaker 1>the Soderus may see met odds with their anti imperialism

1:58:25.600 --> 1:58:28.120
<v Speaker 1>and concern for the poor, but right wing organizations have

1:58:28.240 --> 1:58:33.640
<v Speaker 1>often adapted specific policies, positions, and organizational structures from the

1:58:33.720 --> 1:58:36.600
<v Speaker 1>left and In this case, the soderus moobilizations have been

1:58:36.640 --> 1:58:40.640
<v Speaker 1>extremely effective. Indeed, writing organizations are often more effective at

1:58:40.720 --> 1:58:45.080
<v Speaker 1>utilizing dual power tactics and organizations and leftist movements. This

1:58:45.120 --> 1:58:47.840
<v Speaker 1>is partly because of a fundamental asymmetry between the right

1:58:47.840 --> 1:58:51.640
<v Speaker 1>and the left. Right wing organizations can almost always depend

1:58:51.680 --> 1:58:55.800
<v Speaker 1>on financial support from wealthy political backers, who, when push

1:58:55.840 --> 1:58:58.840
<v Speaker 1>comes to shove, can simply create a movement with pure

1:58:58.840 --> 1:59:02.840
<v Speaker 1>money as the coax to create the Tea Party. Leftists,

1:59:03.240 --> 1:59:06.760
<v Speaker 1>the ravings of right wing conspiracy theorists, notwithstanding, have no

1:59:06.840 --> 1:59:10.280
<v Speaker 1>such backers. This funding and support can go a long

1:59:10.320 --> 1:59:13.360
<v Speaker 1>way towards explaining the success of groups like Hezbollah. It

1:59:13.480 --> 1:59:16.800
<v Speaker 1>is certainly true that without Iranian support, Hezbollah would not

1:59:16.800 --> 1:59:18.640
<v Speaker 1>be the movement that it is today, but a great

1:59:18.640 --> 1:59:22.520
<v Speaker 1>deal of their success is simply attributable to the tactics themselves.

1:59:23.000 --> 1:59:24.800
<v Speaker 1>This does not escaped the notice of the U. S.

1:59:24.920 --> 1:59:30.360
<v Speaker 1>Army Joint Special Operations Universities. Major James Love wrote a

1:59:30.360 --> 1:59:34.760
<v Speaker 1>monograph entitled Hesbllah Social Services a Source of Power. In it,

1:59:35.040 --> 1:59:38.640
<v Speaker 1>he writes, the most important branch of the Hezbillah organization

1:59:38.840 --> 1:59:42.000
<v Speaker 1>is a social service section, which can be demonstrated by

1:59:42.000 --> 1:59:45.800
<v Speaker 1>the allocation of an estimated fifty of Hesbala's two thousand

1:59:45.920 --> 1:59:49.280
<v Speaker 1>seven budget service efforts. It is through the work of

1:59:49.320 --> 1:59:53.000
<v Speaker 1>the Social Service Section that all party activities are possible.

1:59:53.680 --> 1:59:57.600
<v Speaker 1>Hesbalah Social Service Section was designed to influence all aspects

1:59:57.680 --> 2:00:02.200
<v Speaker 1>of Lebanicia society. The original intent of providing needed services

2:00:02.240 --> 2:00:04.640
<v Speaker 1>to an oppressed people appears to have been manipulated by

2:00:04.640 --> 2:00:07.760
<v Speaker 1>Hesbillah as a vehicle to bolster its ranks, provide a

2:00:07.800 --> 2:00:12.440
<v Speaker 1>humanitarian shield to the organization, increased influence within the Lebanese government,

2:00:12.760 --> 2:00:16.680
<v Speaker 1>and combat at shier arrival on ball. The Social Service

2:00:16.720 --> 2:00:20.680
<v Speaker 1>Section serves as an equal arm within the organization and

2:00:20.840 --> 2:00:23.320
<v Speaker 1>is used as much as the military and political wing

2:00:23.360 --> 2:00:28.480
<v Speaker 1>in terms of leverage. Hesbillah's Deputy Secretary General describes the

2:00:28.480 --> 2:00:30.800
<v Speaker 1>purpose and intent of the Social Service Section and the

2:00:30.840 --> 2:00:36.160
<v Speaker 1>following passage. Hesbellah paid particular attention to social work. Not

2:00:36.240 --> 2:00:38.560
<v Speaker 1>one aspect of aiding the poor was neglected. As the

2:00:38.600 --> 2:00:43.040
<v Speaker 1>party work towards achieving joint social responsibility, answering their urgent

2:00:43.120 --> 2:00:48.520
<v Speaker 1>needs and introducing beneficial programs. Such work was simply considered

2:00:48.560 --> 2:00:52.760
<v Speaker 1>party duty and concentrated effort towards raising funds and making

2:00:52.800 --> 2:00:57.840
<v Speaker 1>available social service resources served towards achieving these goals. The

2:00:57.920 --> 2:01:01.520
<v Speaker 1>party worked the best of its capacities, cooperating with official

2:01:01.560 --> 2:01:06.160
<v Speaker 1>institutions to respond societal needs. Has Blah's provided medical aid,

2:01:06.240 --> 2:01:10.920
<v Speaker 1>reconstruction assistance, education programs, and particularly programs that take care

2:01:11.200 --> 2:01:15.080
<v Speaker 1>of patrons and widows, which have served to solidify their base.

2:01:15.200 --> 2:01:19.160
<v Speaker 1>These organizations were critical to has Belah's meteoric rise from

2:01:19.160 --> 2:01:22.400
<v Speaker 1>a political nonentity to arguably the most powerful factuated side

2:01:22.400 --> 2:01:26.360
<v Speaker 1>of Lepanese politics. Has Belah's state within a state, as

2:01:26.360 --> 2:01:29.680
<v Speaker 1>it's become known, it's capable of even resisting the Israeli Army.

2:01:29.840 --> 2:01:33.000
<v Speaker 1>Major Love's frustration with the inability of the American Army

2:01:33.120 --> 2:01:36.000
<v Speaker 1>to either deny has Blah's own aid efforts or replicate

2:01:36.000 --> 2:01:38.640
<v Speaker 1>them in a way that could strengthen American power are

2:01:38.680 --> 2:01:42.360
<v Speaker 1>testaments the effectiveness of such a technique and the dangers

2:01:42.360 --> 2:01:45.280
<v Speaker 1>they posed to the American imperial and state project. One

2:01:45.320 --> 2:01:48.040
<v Speaker 1>of those Love's major concerns is that American aid programs

2:01:48.040 --> 2:01:50.040
<v Speaker 1>are simply caught up in red tape. They're unable to

2:01:50.120 --> 2:01:53.960
<v Speaker 1>respond as fast as community led efforts, which means that

2:01:53.960 --> 2:01:56.760
<v Speaker 1>those efforts will get off the ground faster, get to

2:01:56.800 --> 2:02:00.400
<v Speaker 1>the scene faster, and thus route the political of fits.

2:02:00.880 --> 2:02:03.560
<v Speaker 1>When the state is unwilling or unable to provide services,

2:02:03.840 --> 2:02:06.840
<v Speaker 1>especially in the wake of disasters, it leaves a power

2:02:06.920 --> 2:02:09.640
<v Speaker 1>vacuum for organizations to exploit. May not have heard of

2:02:09.680 --> 2:02:13.800
<v Speaker 1>the RSS before. It's a paramilitary group affiliated with India's

2:02:13.880 --> 2:02:17.600
<v Speaker 1>ruling party, the b j P, counts among its members

2:02:17.680 --> 2:02:21.840
<v Speaker 1>India's Prime Minister Modi. It's also probably the world's largest

2:02:21.840 --> 2:02:27.000
<v Speaker 1>fascist organization. The RSS was founded in a group nominally

2:02:27.040 --> 2:02:31.520
<v Speaker 1>dedicated to protecting and promoting Hindu interests. What this means

2:02:31.520 --> 2:02:34.520
<v Speaker 1>in practice is that the RSS is dedicated to creating

2:02:34.520 --> 2:02:37.600
<v Speaker 1>a Hindu state and maintains and promotes a violent hatred

2:02:37.600 --> 2:02:41.200
<v Speaker 1>of Muslims. The results in RSS members being at the

2:02:41.240 --> 2:02:44.880
<v Speaker 1>forefront of anti Muslim programs. The rss IS pre World

2:02:44.880 --> 2:02:47.800
<v Speaker 1>War Two leaders were open admirers of Hitler and Mussolini,

2:02:48.240 --> 2:02:50.680
<v Speaker 1>and while they eventually abandoned those positions at the start

2:02:50.680 --> 2:02:54.120
<v Speaker 1>of World War Two, the rss IS politics have remained

2:02:54.120 --> 2:02:58.000
<v Speaker 1>thoroughly fascist in the intense communal rioting that both preceded

2:02:58.000 --> 2:03:01.360
<v Speaker 1>and followed the partition of India and Kistan after independence,

2:03:02.280 --> 2:03:05.640
<v Speaker 1>which saw mass population transfers of Hindus and Muslims and

2:03:05.680 --> 2:03:07.960
<v Speaker 1>the death of somewhere between two hundred thousand and two

2:03:08.000 --> 2:03:11.800
<v Speaker 1>million people. The RSS established itself as a protector of

2:03:11.840 --> 2:03:15.560
<v Speaker 1>Hindi refugees against Muslim violence, provided protection and aid to

2:03:15.600 --> 2:03:19.800
<v Speaker 1>those trying to survive the chaos the good world has generated, however,

2:03:20.440 --> 2:03:23.320
<v Speaker 1>collapse after a former RSS member did the single most

2:03:23.360 --> 2:03:26.160
<v Speaker 1>famous thing anyone associated with the RSS has ever done,

2:03:26.680 --> 2:03:32.440
<v Speaker 1>assassinated Gandhi. The RSS was almost immediately banned, but in

2:03:32.560 --> 2:03:34.920
<v Speaker 1>light of the terrible pr you get when you're associated

2:03:34.920 --> 2:03:39.720
<v Speaker 1>with killing Gandhi, the RSS became increasingly involved with disaster relief.

2:03:40.800 --> 2:03:45.240
<v Speaker 1>Over half a century of painstaking organizing, it created schools

2:03:45.240 --> 2:03:47.880
<v Speaker 1>and youth programs to spread its influence and use them

2:03:47.880 --> 2:03:51.880
<v Speaker 1>to fuel further anti Muslim violence. In two thousand one,

2:03:52.040 --> 2:03:54.840
<v Speaker 1>the organization gained national acclaim for its response to a

2:03:54.880 --> 2:03:59.960
<v Speaker 1>massive earthquake and Gunjarat. The RSS heavily emphasized the nondiscriminatory

2:04:00.200 --> 2:04:03.920
<v Speaker 1>nature of their aid work and their propaganda, but in reality,

2:04:04.200 --> 2:04:07.480
<v Speaker 1>many of the villages the RS s had rebuilt after

2:04:07.520 --> 2:04:11.560
<v Speaker 1>the devastation had been transformed into miniature versions of the

2:04:11.560 --> 2:04:14.120
<v Speaker 1>fabled Hindu state that the RSS seeks to impose on

2:04:14.160 --> 2:04:18.800
<v Speaker 1>all of India. Strategically, this should look familiar to us now.

2:04:19.200 --> 2:04:23.600
<v Speaker 1>It's essentially a fascist form of prefigurative politics. The RSS

2:04:23.760 --> 2:04:26.760
<v Speaker 1>used an earthquake to build the structure of the new

2:04:26.800 --> 2:04:29.400
<v Speaker 1>Hindu society in the shell of the old. The b

2:04:29.520 --> 2:04:32.800
<v Speaker 1>JP's dominance over Indian politics while led by a member

2:04:32.800 --> 2:04:36.040
<v Speaker 1>of the RSS, and the brutal crackdowns body carried out

2:04:36.040 --> 2:04:40.160
<v Speaker 1>in Kashmir our bloody testament to the success of their strategy.

2:04:40.720 --> 2:04:45.520
<v Speaker 1>Christian fundamentalist organizations have also been extremely effective and utilizing

2:04:45.560 --> 2:04:49.120
<v Speaker 1>their own form of right wing prefigurative politics, so in

2:04:49.120 --> 2:04:52.400
<v Speaker 1>a somewhat different way. In the RSS, their new world

2:04:52.480 --> 2:04:57.680
<v Speaker 1>is defined above all by theocratic patriarchal authoritarianism. Like the

2:04:57.760 --> 2:05:00.640
<v Speaker 1>radicals that occupy, the religious right was operating off of

2:05:00.640 --> 2:05:03.600
<v Speaker 1>a form of contagion theory, theory that exposure to their

2:05:03.640 --> 2:05:07.280
<v Speaker 1>social organizations and forms would essentially be contagious and spread,

2:05:07.600 --> 2:05:11.839
<v Speaker 1>but the Christian rights preferred form as the patriarchal family,

2:05:12.200 --> 2:05:15.840
<v Speaker 1>which serves as a microcosm of the kind of hierarchy

2:05:15.920 --> 2:05:21.200
<v Speaker 1>and patriarchal violence that dominate their long dreamed of theocratic society.

2:05:21.720 --> 2:05:24.640
<v Speaker 1>The Christian right would instill these values into their children

2:05:24.640 --> 2:05:28.160
<v Speaker 1>and send them off into the world to propagate their ideology. Ettinger,

2:05:28.320 --> 2:05:31.080
<v Speaker 1>an expert on the Christian right, wrote this about the

2:05:31.080 --> 2:05:36.160
<v Speaker 1>second phase of the strategy. In nineteen, several church leaders

2:05:36.160 --> 2:05:39.360
<v Speaker 1>came up with a new approach, identifying seven spheres of

2:05:39.400 --> 2:05:42.400
<v Speaker 1>culture to focus on one after another. They try to

2:05:42.440 --> 2:05:45.640
<v Speaker 1>bring about the lasting change and have a significant impact

2:05:45.680 --> 2:05:50.320
<v Speaker 1>on the superstructure of American culture. Lauren Cunningham, founder of

2:05:50.360 --> 2:05:54.720
<v Speaker 1>Youth with the Mission, a Christian missionary group coordinating international

2:05:54.760 --> 2:05:58.560
<v Speaker 1>and national mission churchs for young Christians, describes these seven

2:05:58.600 --> 2:06:01.720
<v Speaker 1>areas as such, these are the areas you can go

2:06:01.800 --> 2:06:06.320
<v Speaker 1>on as missionaries. Here they are first, it's the institution

2:06:06.360 --> 2:06:10.200
<v Speaker 1>set up by God. First the family. After the family

2:06:10.320 --> 2:06:14.040
<v Speaker 1>was the church or the people of God. The third

2:06:14.400 --> 2:06:17.760
<v Speaker 1>was the area of school or education. The fourth was

2:06:17.880 --> 2:06:23.120
<v Speaker 1>media public communication in all forms printed and electronic. The

2:06:23.160 --> 2:06:27.280
<v Speaker 1>fifth was what I call celebration, the arts, entertainment, sports,

2:06:27.720 --> 2:06:30.640
<v Speaker 1>where you celebrate within a culture. The sixth would be

2:06:30.680 --> 2:06:34.080
<v Speaker 1>the whole area of the economy, which starts with innovation

2:06:34.120 --> 2:06:39.000
<v Speaker 1>and science and technology, productivity, sales, and service. The whole

2:06:39.040 --> 2:06:43.200
<v Speaker 1>area we often call it business, but we leave out something.

2:06:43.800 --> 2:06:46.600
<v Speaker 1>We leave out the scientific part which actually raises the

2:06:46.640 --> 2:06:50.080
<v Speaker 1>wealth of the world, anything new like making sand and

2:06:50.160 --> 2:06:53.240
<v Speaker 1>chips for a microchip that increases wealth in the world.

2:06:53.800 --> 2:06:57.440
<v Speaker 1>And then of course prediction, sales and service helps to

2:06:57.480 --> 2:07:00.680
<v Speaker 1>spread the wealth. And so the last area was the

2:07:00.720 --> 2:07:04.720
<v Speaker 1>area of governments. This is a need encapsulation of the

2:07:04.800 --> 2:07:09.040
<v Speaker 1>rights p Refigurative politics start first with the family, and

2:07:09.080 --> 2:07:12.800
<v Speaker 1>then with the church, then reshaped school and education and

2:07:12.880 --> 2:07:15.280
<v Speaker 1>mass media in their image, and from there you can

2:07:15.280 --> 2:07:18.240
<v Speaker 1>begin to take the entire economy. Churches have also long

2:07:18.360 --> 2:07:22.919
<v Speaker 1>used aid programs to proselytize and also expand their control

2:07:22.960 --> 2:07:26.320
<v Speaker 1>over the population, which becomes dependent on their aid. In

2:07:26.360 --> 2:07:28.400
<v Speaker 1>the places where the left has failed to provide for

2:07:28.440 --> 2:07:31.720
<v Speaker 1>their community, the far right has stepped in and has

2:07:31.760 --> 2:07:35.280
<v Speaker 1>been able to rapidly and effectively reshape the political landscape.

2:07:36.040 --> 2:07:39.440
<v Speaker 1>This does not mean, however, that they can't be beaten.

2:07:39.960 --> 2:07:42.920
<v Speaker 1>Cooperation Jackson has offered one of the most powerful visions

2:07:42.920 --> 2:07:46.480
<v Speaker 1>of dual power in the modern US. A product of

2:07:46.560 --> 2:07:50.400
<v Speaker 1>the New African People's Organization and the Malcolm ex grassroots movements,

2:07:50.480 --> 2:07:54.520
<v Speaker 1>Jackson Cush Plan. Cooperation Jackson has put forward a radical

2:07:54.600 --> 2:07:56.960
<v Speaker 1>and democratic bottle of dual power, with the aim of

2:07:57.000 --> 2:07:59.520
<v Speaker 1>turning over control of the land and the means that

2:07:59.560 --> 2:08:02.360
<v Speaker 1>products into Jackson's black working class and allowing it to

2:08:02.360 --> 2:08:06.760
<v Speaker 1>achieve its own self determination. Corporation Jackson has formed mutual

2:08:06.800 --> 2:08:10.400
<v Speaker 1>aid networks, started an incubated program to help workers corroperatives

2:08:10.400 --> 2:08:13.200
<v Speaker 1>get off the ground, and formed a community land trust

2:08:13.280 --> 2:08:15.880
<v Speaker 1>that purchases abandoned buildings in Jackson it turns them over

2:08:15.920 --> 2:08:19.960
<v Speaker 1>to the community. They've also somewhat unusually wound up engaged

2:08:19.960 --> 2:08:23.040
<v Speaker 1>in the electoral process after the untimely death of Ally

2:08:23.080 --> 2:08:25.720
<v Speaker 1>and Jackson Mayor Choqua La Boomba, which led to the

2:08:25.800 --> 2:08:29.640
<v Speaker 1>election of his son, Choquant La Bomba. This placed the

2:08:29.680 --> 2:08:32.720
<v Speaker 1>movement in a somewhat awkward position of having allies, even

2:08:32.760 --> 2:08:35.520
<v Speaker 1>if constrained by the realities of state power in the

2:08:35.560 --> 2:08:40.480
<v Speaker 1>state itself. But politics in the real world is never

2:08:40.520 --> 2:08:44.240
<v Speaker 1>as clean as the models we create to describe it.

2:08:44.240 --> 2:08:47.240
<v Speaker 1>It is only in our ability to adapt the changing

2:08:47.280 --> 2:08:50.920
<v Speaker 1>conditions of struggle while maintaining our political principles that we

2:08:50.960 --> 2:08:53.080
<v Speaker 1>can build the new world in the shell of the old,

2:08:54.240 --> 2:08:58.680
<v Speaker 1>and we can build it. The question is simply, will

2:08:58.720 --> 2:09:18.160
<v Speaker 1>we uh well that wasn't very good. I'm Robert Evans,

2:09:18.600 --> 2:09:21.840
<v Speaker 1>host of the podcast you're listening to, and ashamed of,

2:09:21.920 --> 2:09:26.280
<v Speaker 1>probably because that was Jesus Christ. Garrison. Come in here,

2:09:28.440 --> 2:09:33.920
<v Speaker 1>fix this this Scarrison, Um, this is it could happen

2:09:34.000 --> 2:09:36.160
<v Speaker 1>here a podcast about the fact that the world was

2:09:36.200 --> 2:09:39.960
<v Speaker 1>folding apart, as embodied by me falling apart. When I

2:09:40.000 --> 2:09:42.960
<v Speaker 1>try to introduce the show, see I tied it in. Yeah,

2:09:43.080 --> 2:09:47.960
<v Speaker 1>good job, thank you, thank you. Well it is it is.

2:09:48.000 --> 2:09:49.880
<v Speaker 1>It has to rhyme. It's like it's like the Star

2:09:49.920 --> 2:09:54.040
<v Speaker 1>Wars movies. That's what I was doing. Our guest today

2:09:54.160 --> 2:09:57.720
<v Speaker 1>is Melissa A sidera founder and director of Polo's Pantry,

2:09:58.000 --> 2:10:03.240
<v Speaker 1>a mutual aid food distribution project in Los Angeles, California.

2:10:03.360 --> 2:10:06.240
<v Speaker 1>A Melissa, thank you for coming on and talking to us.

2:10:07.440 --> 2:10:09.520
<v Speaker 1>Thank you so much for inviting me. I'm pleasure to

2:10:09.520 --> 2:10:13.640
<v Speaker 1>be here. I apologize for the introduction, but I honestly

2:10:13.720 --> 2:10:16.240
<v Speaker 1>it's better. It was better than I usually do, so

2:10:16.280 --> 2:10:20.480
<v Speaker 1>if you can back that up. Yes, okay. So I'm

2:10:20.560 --> 2:10:24.160
<v Speaker 1>an l A native, and um, I've been doing community

2:10:24.200 --> 2:10:28.600
<v Speaker 1>organizing for probably like close to a decade, doing a

2:10:28.640 --> 2:10:30.760
<v Speaker 1>lot of community work for a lot of time, and

2:10:31.320 --> 2:10:33.880
<v Speaker 1>a few years before the pandemic. Actually, I started to

2:10:34.000 --> 2:10:38.920
<v Speaker 1>organize with a lot of grassroots organizations in l A,

2:10:39.600 --> 2:10:42.240
<v Speaker 1>working with a lot of house less folks UM all

2:10:42.280 --> 2:10:46.840
<v Speaker 1>over l A, and kind of clock pretty early that

2:10:47.040 --> 2:10:48.520
<v Speaker 1>a lot, you know, a lot of a lot of

2:10:48.560 --> 2:10:52.240
<v Speaker 1>groups were burning through their budgets spending it on food.

2:10:53.560 --> 2:10:58.040
<v Speaker 1>And so since I worked in kind of the food industry,

2:10:58.320 --> 2:11:01.840
<v Speaker 1>I started to kind of poke around and figure out

2:11:02.400 --> 2:11:04.480
<v Speaker 1>that we could get a lot of these things donated

2:11:04.520 --> 2:11:08.480
<v Speaker 1>to us UM and pretty much started building a roster

2:11:08.760 --> 2:11:14.000
<v Speaker 1>like building, kind of like a rulodex of UM other organizations,

2:11:14.080 --> 2:11:17.560
<v Speaker 1>non profits, UM, food banks that we could rely on.

2:11:18.400 --> 2:11:20.960
<v Speaker 1>So almost kind of created sort of like an altera

2:11:21.360 --> 2:11:26.720
<v Speaker 1>system UM for these groups who are working with houseless

2:11:26.720 --> 2:11:30.440
<v Speaker 1>folks to get food every week. UM. I just wanted

2:11:30.480 --> 2:11:33.240
<v Speaker 1>to figure out a way to make a steady and

2:11:33.240 --> 2:11:36.560
<v Speaker 1>the reliable system so that our own house neighbors would

2:11:36.560 --> 2:11:39.640
<v Speaker 1>get food and that organizers across the l A wouldn't

2:11:39.640 --> 2:11:41.760
<v Speaker 1>have to worry about it. And so that's pretty much

2:11:42.360 --> 2:11:47.560
<v Speaker 1>how POLO started. Officially started in two thousand eighteen. I

2:11:47.640 --> 2:11:52.160
<v Speaker 1>was organizing with a group called Caton for All and UH,

2:11:52.240 --> 2:11:55.240
<v Speaker 1>they do a lot of political advocacy and mostly rooted

2:11:55.280 --> 2:11:58.680
<v Speaker 1>in like, um kind of you know, human rights for

2:11:58.720 --> 2:12:02.160
<v Speaker 1>our houses, neighbors. If you don't know, kaytime for all.

2:12:02.200 --> 2:12:07.800
<v Speaker 1>Look them up. They're awesome, follow them fantastic. Yeah, And

2:12:07.840 --> 2:12:11.640
<v Speaker 1>you know, I actually was because I was already doing

2:12:11.680 --> 2:12:15.480
<v Speaker 1>a lot of mutual aid work in skid Row around

2:12:15.520 --> 2:12:19.720
<v Speaker 1>that time and really kind of felt at some point,

2:12:20.280 --> 2:12:23.480
<v Speaker 1>um that you know, like, yes, it was great that

2:12:23.560 --> 2:12:26.680
<v Speaker 1>I was going out there with teams getting hot meals

2:12:26.720 --> 2:12:30.160
<v Speaker 1>out and hot beverages whatever people needed to people, but

2:12:31.120 --> 2:12:33.680
<v Speaker 1>I just was so down on what the conditions, seeing

2:12:33.680 --> 2:12:35.920
<v Speaker 1>all the conditions that they were living in, and I

2:12:36.040 --> 2:12:39.720
<v Speaker 1>just wanted to meet other activists and other folks um

2:12:39.760 --> 2:12:42.960
<v Speaker 1>who could really figure out how you connect people to

2:12:43.040 --> 2:12:46.840
<v Speaker 1>services and and just really you know, anyone working in

2:12:46.880 --> 2:12:49.800
<v Speaker 1>policy that's that's really changing things for people out there.

2:12:49.800 --> 2:12:52.960
<v Speaker 1>And so I wanted to take sort of my advocacy

2:12:53.000 --> 2:12:55.720
<v Speaker 1>and like my work a step further and connected with

2:12:55.760 --> 2:12:57.960
<v Speaker 1>activists all the railway and so that's sort of like

2:12:58.000 --> 2:13:03.640
<v Speaker 1>my organs really rooted lot of activism and organizing. So

2:13:03.840 --> 2:13:05.760
<v Speaker 1>I see I see a lot of I'm not sort

2:13:05.800 --> 2:13:10.160
<v Speaker 1>of your standard kind of or nonprofit I really see

2:13:10.160 --> 2:13:12.640
<v Speaker 1>things in the lens and as a community organizer, and

2:13:12.720 --> 2:13:17.920
<v Speaker 1>so that's why our our work pretty much exploded during COVID.

2:13:18.280 --> 2:13:21.640
<v Speaker 1>So I'm kind of interested for for starters because you're

2:13:21.680 --> 2:13:25.080
<v Speaker 1>you're you know, this is um a mutual aid project

2:13:25.080 --> 2:13:27.160
<v Speaker 1>as opposed to kind of a charity project, and what

2:13:27.200 --> 2:13:29.839
<v Speaker 1>do you what do you see as being the dividing

2:13:29.880 --> 2:13:34.200
<v Speaker 1>line there? Well, for you know, for a lot of

2:13:34.600 --> 2:13:37.520
<v Speaker 1>for us, you know, it's very easy for for folks

2:13:37.520 --> 2:13:39.600
<v Speaker 1>to kind of see the work that we do as

2:13:39.640 --> 2:13:42.400
<v Speaker 1>part of the kind of charitable food system because obviously

2:13:42.440 --> 2:13:47.440
<v Speaker 1>we're you know, UM mutual aid. It's the difference really

2:13:47.520 --> 2:13:51.680
<v Speaker 1>is that obviously, UM, you know, there there's a there's

2:13:51.760 --> 2:13:57.120
<v Speaker 1>a reciprocity between the two of you, UM, between between neighborhoods,

2:13:57.560 --> 2:14:02.360
<v Speaker 1>between individuals, between organizations of sharing resources with each other,

2:14:03.280 --> 2:14:07.400
<v Speaker 1>UM and charitable obviously is that there's only one way, right,

2:14:07.400 --> 2:14:12.000
<v Speaker 1>there's only like one person giving. But for us, UM,

2:14:12.160 --> 2:14:15.480
<v Speaker 1>the way we picked our partners, I mean, you're you're

2:14:15.600 --> 2:14:19.880
<v Speaker 1>ready part of this nucleus of kind of a coalition

2:14:20.000 --> 2:14:22.880
<v Speaker 1>of or doing this work. So it was just really

2:14:23.080 --> 2:14:25.720
<v Speaker 1>very easy for us to kind of share resources with

2:14:25.760 --> 2:14:28.240
<v Speaker 1>each other. So I was doing food and some folks

2:14:28.280 --> 2:14:32.080
<v Speaker 1>were doing hygiene kits, other folks were doing tents, other

2:14:32.200 --> 2:14:35.120
<v Speaker 1>folks were doing types or whatever, and so there was

2:14:35.240 --> 2:14:40.040
<v Speaker 1>so much you know, kind of mutualid and activity going on.

2:14:40.160 --> 2:14:42.360
<v Speaker 1>And so that that's why we're we're really kind of

2:14:42.400 --> 2:14:46.280
<v Speaker 1>rooted in that comment that thinking as far as as

2:14:46.320 --> 2:14:50.760
<v Speaker 1>opposed to charitable ors that basically just set up somewhere

2:14:50.760 --> 2:14:53.440
<v Speaker 1>and give, you know, give give stuff out to people.

2:14:54.320 --> 2:14:57.880
<v Speaker 1>And so we have look in part and part of

2:14:57.880 --> 2:15:01.520
<v Speaker 1>my advisory circle are a lot of houseless neighbors UM

2:15:01.640 --> 2:15:05.880
<v Speaker 1>houses leaders in our community. UM. I also take a

2:15:05.880 --> 2:15:12.320
<v Speaker 1>lot of advice from UM Indigenous organizers UM black community

2:15:12.360 --> 2:15:16.000
<v Speaker 1>leaders in different neighborhoods that we work in. So our

2:15:16.040 --> 2:15:18.360
<v Speaker 1>work is really informed by the community. And so we

2:15:18.480 --> 2:15:20.560
<v Speaker 1>basically asked folks, hey, you know, like, what can we

2:15:20.600 --> 2:15:26.280
<v Speaker 1>do UM and plug into to work that UM that

2:15:26.360 --> 2:15:29.480
<v Speaker 1>already exists in those in those areas. I hope, I

2:15:29.520 --> 2:15:32.920
<v Speaker 1>hope that makes sense. But that's kind of how I

2:15:32.960 --> 2:15:36.560
<v Speaker 1>feel about what we do. And and as an as

2:15:36.600 --> 2:15:38.320
<v Speaker 1>an organizer, because I think we get a lot of

2:15:38.360 --> 2:15:41.320
<v Speaker 1>questions from people who are interested in starting mutual aid

2:15:41.400 --> 2:15:44.680
<v Speaker 1>projects in their own areas. And one of the questions

2:15:44.680 --> 2:15:45.920
<v Speaker 1>we often have It is like, well how do I

2:15:46.200 --> 2:15:49.960
<v Speaker 1>how do I do that? Right? UM? And Yeah, I'm

2:15:50.000 --> 2:15:52.920
<v Speaker 1>interested in like like if you could kind of walk

2:15:53.000 --> 2:15:55.760
<v Speaker 1>us through the steps when when Polo's pantry got started,

2:15:55.800 --> 2:15:57.520
<v Speaker 1>Like what is what was the kind of order of

2:15:57.560 --> 2:15:59.720
<v Speaker 1>operations that you had to go through to get this

2:15:59.720 --> 2:16:01.960
<v Speaker 1>this been running? I think the first thing to do

2:16:02.080 --> 2:16:05.000
<v Speaker 1>is really too For me, it was already kind of

2:16:05.320 --> 2:16:08.560
<v Speaker 1>being part of grassroots UM or so I was part

2:16:08.560 --> 2:16:12.280
<v Speaker 1>of a few of them UM and so it's really

2:16:12.320 --> 2:16:17.200
<v Speaker 1>important to UM to kind of identify the needs of

2:16:17.240 --> 2:16:21.080
<v Speaker 1>a community first before setting up your organs. So I

2:16:21.120 --> 2:16:24.200
<v Speaker 1>feel like I already had an idea of you know,

2:16:24.280 --> 2:16:27.960
<v Speaker 1>of of what certain orcs needed, UM which areas, how

2:16:28.000 --> 2:16:31.840
<v Speaker 1>many and so kind of identifying the needs first kind

2:16:31.840 --> 2:16:35.600
<v Speaker 1>of UM number one. And and to do that you

2:16:35.680 --> 2:16:38.720
<v Speaker 1>really have to connect with the grassroots organizations, local ones

2:16:39.200 --> 2:16:42.120
<v Speaker 1>in your area. So you know, I recommend really just

2:16:42.200 --> 2:16:44.480
<v Speaker 1>kind of doing researchers. Always folks doing that kind of

2:16:44.480 --> 2:16:47.959
<v Speaker 1>stuff all over. If you're into political advocacy, there's folks

2:16:47.959 --> 2:16:51.080
<v Speaker 1>that do that with their folks who are more food

2:16:51.080 --> 2:16:54.080
<v Speaker 1>justice oriented, Like I would recommend going to a local

2:16:54.120 --> 2:16:58.080
<v Speaker 1>food bank or sup kitchens to have also, Like I've

2:16:58.080 --> 2:16:59.800
<v Speaker 1>been doing that for years and I've met a lot

2:16:59.800 --> 2:17:03.480
<v Speaker 1>of people UM with kind of similar values mine UM,

2:17:03.520 --> 2:17:07.760
<v Speaker 1>so just kind of pretty much identify one what you'd

2:17:07.800 --> 2:17:11.119
<v Speaker 1>like to do, what you're good at UM, and then

2:17:11.560 --> 2:17:15.800
<v Speaker 1>essentially research UM, you know, kind of opportunities to tap

2:17:15.840 --> 2:17:20.439
<v Speaker 1>into a local organ doing that work and then essentially

2:17:20.600 --> 2:17:23.480
<v Speaker 1>start organizing with them. Right. I don't I don't recommend

2:17:23.520 --> 2:17:27.640
<v Speaker 1>to build like to build an order prior to not

2:17:27.800 --> 2:17:30.560
<v Speaker 1>having this kind of knowledge, because I feel like it's

2:17:30.640 --> 2:17:35.680
<v Speaker 1>really crucial to sort of kind of map out first

2:17:36.000 --> 2:17:40.200
<v Speaker 1>what the community needs instead of you building mutual aid

2:17:40.320 --> 2:17:44.200
<v Speaker 1>organization based on you know whatever, because I feel like

2:17:44.200 --> 2:17:47.160
<v Speaker 1>it's it's important to work through things from the ground

2:17:47.200 --> 2:17:50.920
<v Speaker 1>up UM. That way, you feel like the work is impactful.

2:17:51.600 --> 2:17:56.240
<v Speaker 1>That way, the community is leading and informing your work.

2:17:56.280 --> 2:17:58.400
<v Speaker 1>And so that's that's kind of like how I I

2:17:58.440 --> 2:18:02.440
<v Speaker 1>approached MINE. So look for a local org so kind

2:18:02.440 --> 2:18:05.360
<v Speaker 1>of sit and organizing for a little bit, and then

2:18:06.080 --> 2:18:10.280
<v Speaker 1>from there, once you guys identify what it is UM

2:18:10.360 --> 2:18:12.520
<v Speaker 1>and start to kind of have an idea of the

2:18:12.520 --> 2:18:16.640
<v Speaker 1>demand or the need in that area, then start to

2:18:17.360 --> 2:18:21.480
<v Speaker 1>reach out to say, for me, for for food. A

2:18:21.520 --> 2:18:26.640
<v Speaker 1>lot of local, um, local chains will well well pretty

2:18:26.720 --> 2:18:30.440
<v Speaker 1>much if you if you tell them what you're doing, um,

2:18:30.480 --> 2:18:32.280
<v Speaker 1>a lot of them will support you. So I actually

2:18:32.280 --> 2:18:34.960
<v Speaker 1>have I started with just going literally to my local

2:18:35.000 --> 2:18:38.200
<v Speaker 1>Ralphs and telling the manager. They're like, hey, this is

2:18:38.240 --> 2:18:40.720
<v Speaker 1>what I'm doing, I'm starting this or you know, it

2:18:40.879 --> 2:18:44.920
<v Speaker 1>wasn't Ralph's being a local grocery store in Likes Angeles area.

2:18:45.440 --> 2:18:47.800
<v Speaker 1>A lot of I didn't know what Ralph's was before

2:18:47.800 --> 2:18:49.320
<v Speaker 1>I moved to l A. So I just wanted to

2:18:49.360 --> 2:18:51.039
<v Speaker 1>be like, she's not just like rolling over to where

2:18:51.040 --> 2:18:55.840
<v Speaker 1>buddy Ralph's house, like, I guess you've got some food? Yeah? Sorry, yeah,

2:18:55.879 --> 2:18:59.000
<v Speaker 1>so that Ralph's out here in l A. So most

2:18:59.040 --> 2:19:03.039
<v Speaker 1>places yeah more or less, yeah, yeah and will more

2:19:03.080 --> 2:19:05.360
<v Speaker 1>folks said, not everyone is down for that kind of stuff,

2:19:05.400 --> 2:19:07.879
<v Speaker 1>but somehow you'll you'll really end up on one that's

2:19:07.920 --> 2:19:11.120
<v Speaker 1>really you know, that is really unkind. I think most

2:19:11.160 --> 2:19:13.640
<v Speaker 1>folks have to realize that this this this kind of

2:19:13.680 --> 2:19:18.200
<v Speaker 1>work is not it didn't happen overnight like building like

2:19:18.280 --> 2:19:22.000
<v Speaker 1>building uh, you know, like a reliable network of people

2:19:22.080 --> 2:19:27.119
<v Speaker 1>to donate to you is. It takes time. So but

2:19:27.160 --> 2:19:30.600
<v Speaker 1>I think if if you hit kind of larger chains,

2:19:30.920 --> 2:19:33.480
<v Speaker 1>you will get UM, you know, you'll you'll you'll get

2:19:33.640 --> 2:19:36.400
<v Speaker 1>you'll start to get a steady supply from them. Do

2:19:36.440 --> 2:19:39.000
<v Speaker 1>you have any kind of advice for UM when you're

2:19:39.000 --> 2:19:42.199
<v Speaker 1>actually approaching you know, manager at Ralph's or something, somebody

2:19:42.520 --> 2:19:44.480
<v Speaker 1>who works for Like, what do you have like I

2:19:44.520 --> 2:19:46.520
<v Speaker 1>don't know, like a script kind of a rough guy

2:19:46.560 --> 2:19:49.360
<v Speaker 1>to like here's how I try to start these conversations here.

2:19:49.440 --> 2:19:51.120
<v Speaker 1>Some ways I try to phrase for things because that

2:19:51.120 --> 2:19:53.600
<v Speaker 1>could be useful for folks. You know, I actually have

2:19:53.760 --> 2:19:56.320
<v Speaker 1>like a form letters I could share later. Maybe you

2:19:56.320 --> 2:19:59.800
<v Speaker 1>can show, Yeah, that would be great, UM that you

2:19:59.800 --> 2:20:02.120
<v Speaker 1>know that they can use to UM you know, if

2:20:02.120 --> 2:20:06.400
<v Speaker 1>they're if they're going to UM solicit folks with that stuff.

2:20:06.440 --> 2:20:08.680
<v Speaker 1>And I think a lot of mutual aid organizations to

2:20:08.879 --> 2:20:12.000
<v Speaker 1>have that kind of UM kind of literature, that kind

2:20:12.000 --> 2:20:16.880
<v Speaker 1>of form, so UM, I think just basically kind of

2:20:16.920 --> 2:20:19.879
<v Speaker 1>letting them know who you are, who you're serving, UM,

2:20:19.879 --> 2:20:26.280
<v Speaker 1>how often which demographic is going to that's usually really important. UM.

2:20:26.440 --> 2:20:30.200
<v Speaker 1>What what helped me though, was I was as I

2:20:30.240 --> 2:20:33.119
<v Speaker 1>started to get more serious about about doing the food work,

2:20:33.560 --> 2:20:36.800
<v Speaker 1>I connected to you know, some some community partners, and

2:20:36.879 --> 2:20:41.600
<v Speaker 1>I actually UM turned Polos into a fiscally sponsored organ

2:20:41.760 --> 2:20:44.560
<v Speaker 1>so we moved from being just fully grassroots to being

2:20:44.600 --> 2:20:49.480
<v Speaker 1>fiscally sponsored. That basically means we're operating under the five

2:20:49.640 --> 2:20:53.400
<v Speaker 1>one C three number of another organization of a larger organization.

2:20:54.080 --> 2:20:57.440
<v Speaker 1>So that that was that open so so many opportunities

2:20:57.440 --> 2:20:59.480
<v Speaker 1>for us. It really allowed us to be able to

2:20:59.520 --> 2:21:03.480
<v Speaker 1>access larger amounts of food and really help out a

2:21:03.520 --> 2:21:06.120
<v Speaker 1>lot of a lot of a lot of smaller organs

2:21:06.480 --> 2:21:08.800
<v Speaker 1>that needed to get their food programs off the ground.

2:21:09.680 --> 2:21:13.400
<v Speaker 1>And so UM that is something I recommend if you're

2:21:13.440 --> 2:21:17.240
<v Speaker 1>if people are serious about it, to define a community

2:21:17.280 --> 2:21:20.640
<v Speaker 1>of community partner who who isn't established five one C

2:21:20.840 --> 2:21:25.119
<v Speaker 1>three that they trust UM to see if they if

2:21:25.120 --> 2:21:26.920
<v Speaker 1>they you know, if they can sign on to to

2:21:27.080 --> 2:21:30.600
<v Speaker 1>be a physical sponsor UM. That I think is one

2:21:30.600 --> 2:21:33.240
<v Speaker 1>of the quickest ways to be able to UM to

2:21:33.360 --> 2:21:37.720
<v Speaker 1>really kind of establish yourself as as far as getting

2:21:37.879 --> 2:21:40.840
<v Speaker 1>larger amounts of food then, and by that I mean

2:21:40.959 --> 2:21:44.320
<v Speaker 1>getting pallets of food, not just cases, but literally palettes

2:21:44.320 --> 2:21:48.240
<v Speaker 1>of food delivered to wherever you are. As soon as

2:21:48.240 --> 2:21:51.760
<v Speaker 1>we did that, that completely changed the game UM. And

2:21:51.760 --> 2:21:54.160
<v Speaker 1>and I think I did that because I knew I

2:21:54.200 --> 2:21:57.039
<v Speaker 1>had so many friends who were doing mutual aid that

2:21:57.200 --> 2:22:01.480
<v Speaker 1>needed so you know, just so much stuff from groceries

2:22:01.560 --> 2:22:05.840
<v Speaker 1>to um, you know, fresh produce, and it wasn't and

2:22:05.879 --> 2:22:08.200
<v Speaker 1>it wasn't you know, it didn't stop. And food we

2:22:08.200 --> 2:22:12.080
<v Speaker 1>were getting you know, hand sanitizer, we were getting tense,

2:22:12.240 --> 2:22:14.360
<v Speaker 1>we were getting all sorts of stuff, you know, and

2:22:14.440 --> 2:22:18.600
<v Speaker 1>so um. So yeah, that's what I recommend for folks

2:22:18.600 --> 2:22:22.800
<v Speaker 1>were serious about food is to really again start to

2:22:22.879 --> 2:22:27.760
<v Speaker 1>build a relationship with local businesses, um that they that

2:22:27.800 --> 2:22:31.640
<v Speaker 1>they like food businesses, and really telling people this is

2:22:31.680 --> 2:22:34.119
<v Speaker 1>what I'm doing. If you're if you know, if you're

2:22:34.160 --> 2:22:37.120
<v Speaker 1>if you're you know, if you are, what support us?

2:22:37.200 --> 2:22:40.320
<v Speaker 1>You know, like this is um, you know, these are

2:22:40.560 --> 2:22:42.840
<v Speaker 1>these are the days that we need food or whatever,

2:22:42.920 --> 2:22:45.400
<v Speaker 1>or these are the times that we'll need food and

2:22:45.440 --> 2:22:47.279
<v Speaker 1>just let them know that you know, you're you're happy

2:22:47.320 --> 2:22:51.440
<v Speaker 1>to pick it up or that you're happy to because

2:22:51.520 --> 2:22:55.520
<v Speaker 1>there's there's I think, at least for California, we're starting

2:22:55.560 --> 2:22:59.560
<v Speaker 1>to change law, like policy and law behind food waste,

2:23:00.120 --> 2:23:02.280
<v Speaker 1>and so I think, um, something's going to change. In

2:23:02.440 --> 2:23:07.120
<v Speaker 1>January of two, where a lot of food waste basically

2:23:07.160 --> 2:23:11.279
<v Speaker 1>going to decrease because it's going to be much more difficult.

2:23:11.320 --> 2:23:13.000
<v Speaker 1>The city is going to make it much more difficult

2:23:13.080 --> 2:23:17.240
<v Speaker 1>for for businesses to just carry this stuff. Um they're

2:23:17.280 --> 2:23:21.959
<v Speaker 1>they're really pushing them to uh um to separate them.

2:23:22.000 --> 2:23:27.000
<v Speaker 1>But anyway, regardless, you're helping the business really UM move,

2:23:27.120 --> 2:23:30.279
<v Speaker 1>you know, move food waste, and and most of them

2:23:30.320 --> 2:23:32.400
<v Speaker 1>and a lot of employees too that I've talked to

2:23:33.320 --> 2:23:36.040
<v Speaker 1>UM just you know, just our heart work. And every

2:23:36.080 --> 2:23:38.640
<v Speaker 1>time they have to clear out you know, a full

2:23:39.480 --> 2:23:42.000
<v Speaker 1>full tray or just trays of trays of of of

2:23:42.200 --> 2:23:45.800
<v Speaker 1>of a perfectly fine food. So yeah, there's there's a

2:23:45.879 --> 2:23:49.640
<v Speaker 1>video going viral on Twitter right now of of like

2:23:49.680 --> 2:23:52.320
<v Speaker 1>someone working at Dunking Donuts and just like dumping just

2:23:52.440 --> 2:23:57.160
<v Speaker 1>like hundreds and hundreds of donuts into the garbage. And

2:23:57.160 --> 2:23:59.800
<v Speaker 1>then that happens. That happens every single day. You know.

2:24:00.080 --> 2:24:02.120
<v Speaker 1>I have I have friends who used to work on

2:24:02.200 --> 2:24:04.800
<v Speaker 1>Whole Foods and they would tell me just just how

2:24:04.840 --> 2:24:08.800
<v Speaker 1>heartbreaking it was, just the amount, just the massive amount

2:24:08.840 --> 2:24:11.360
<v Speaker 1>of that's being wasted. Yeah, it's evil, it's it's it's

2:24:11.360 --> 2:24:14.160
<v Speaker 1>it's it's it's it's it's it's a thing that in

2:24:14.200 --> 2:24:17.720
<v Speaker 1>the more difficult days ahead as you know, things like

2:24:17.760 --> 2:24:20.480
<v Speaker 1>well like we under in a lot of areas, like

2:24:20.920 --> 2:24:23.120
<v Speaker 1>the crop was half of what it normally is this year.

2:24:23.640 --> 2:24:25.520
<v Speaker 1>That's going to continue. One day we will look at

2:24:25.600 --> 2:24:31.520
<v Speaker 1>videos of Dunkin Donuts dropping an entire day's worth of

2:24:31.560 --> 2:24:34.640
<v Speaker 1>donuts into the trash and use it as a pretext

2:24:34.680 --> 2:24:37.880
<v Speaker 1>to bring executives to trial. And it's going to be

2:24:37.959 --> 2:24:41.959
<v Speaker 1>like like like a war crime. Yeah is I mean,

2:24:42.000 --> 2:24:45.480
<v Speaker 1>I mean honestly though, as someone in food, um, you know,

2:24:45.640 --> 2:24:49.440
<v Speaker 1>like the food system is changing massively in so many ways.

2:24:49.520 --> 2:24:51.640
<v Speaker 1>I feel like the one kind of good thing that

2:24:51.680 --> 2:24:55.440
<v Speaker 1>happened in the pandemic is that lawmakers were able to

2:24:55.480 --> 2:25:00.720
<v Speaker 1>identify that the White Snap or cal Fresh pretty much

2:25:00.720 --> 2:25:04.800
<v Speaker 1>food stamps were not enough really to um, you know,

2:25:04.879 --> 2:25:08.720
<v Speaker 1>to feed families and feed people. It's not nearly enough, though,

2:25:09.040 --> 2:25:11.640
<v Speaker 1>but at least it kind of pushes the needles where

2:25:11.640 --> 2:25:15.680
<v Speaker 1>we need where we needed to go UM. And I

2:25:15.720 --> 2:25:20.680
<v Speaker 1>think I think, having having been so focused and so

2:25:20.840 --> 2:25:23.800
<v Speaker 1>like in the center of mutual aid work in l A,

2:25:24.280 --> 2:25:27.240
<v Speaker 1>I'm able to kind of broadly tell you know, tell

2:25:27.560 --> 2:25:31.600
<v Speaker 1>um really tell lawmakers too that hey, you know, there's

2:25:31.680 --> 2:25:34.560
<v Speaker 1>so much um there's so much meat out there, but

2:25:34.600 --> 2:25:38.160
<v Speaker 1>the community themselves have built alternate food systems to be

2:25:38.240 --> 2:25:42.800
<v Speaker 1>able to care for themselves. I feel like my hope

2:25:43.480 --> 2:25:46.720
<v Speaker 1>really is to be able to have to kind of

2:25:46.800 --> 2:25:52.200
<v Speaker 1>hyperlocalize our food systems that way neighborhoods and really like

2:25:52.360 --> 2:25:56.119
<v Speaker 1>communities are are essentially dictating their own you know, their

2:25:56.160 --> 2:25:59.240
<v Speaker 1>own needs. They're they're basically bringing in the resources that

2:25:59.280 --> 2:26:02.920
<v Speaker 1>they want, They're bringing in the kind of food that

2:26:02.959 --> 2:26:06.440
<v Speaker 1>they want, you know, and um, and really just working

2:26:06.480 --> 2:26:10.680
<v Speaker 1>towards the real kind of food food sovereignty where people

2:26:10.680 --> 2:26:14.520
<v Speaker 1>are able to you know, to get the resources themselves.

2:26:14.680 --> 2:26:19.040
<v Speaker 1>And and for me, I feel like mutual aid scares

2:26:19.080 --> 2:26:21.360
<v Speaker 1>a lot of people because again it really is this

2:26:21.480 --> 2:26:24.360
<v Speaker 1>sort of like, um, the reason why we were able

2:26:24.400 --> 2:26:28.279
<v Speaker 1>to a lot of communities were able to to survive COVID.

2:26:28.520 --> 2:26:31.879
<v Speaker 1>You know, we're still doing it and it still ours

2:26:31.920 --> 2:26:34.040
<v Speaker 1>so deep in it. And and even like I try

2:26:34.080 --> 2:26:37.959
<v Speaker 1>to tell students to and like, you know, um, mutual

2:26:38.000 --> 2:26:41.800
<v Speaker 1>aid isn't just food or whatever. It's also like say

2:26:41.920 --> 2:26:45.320
<v Speaker 1>your dad is a pickup truck and your neighbor needs

2:26:45.360 --> 2:26:49.520
<v Speaker 1>to move, I don't know, their dining room table across town,

2:26:49.760 --> 2:26:53.520
<v Speaker 1>Like that is a form of mutual aid UM or Like,

2:26:53.560 --> 2:26:58.200
<v Speaker 1>there's there's so many things that especially a lot of

2:26:58.280 --> 2:27:02.240
<v Speaker 1>immigrant communities that I that I work with. This this

2:27:02.400 --> 2:27:06.560
<v Speaker 1>form of care, community care, you know, has existed forever,

2:27:07.200 --> 2:27:12.600
<v Speaker 1>and it's just somehow elevated itself during the pandemic because,

2:27:12.640 --> 2:27:16.080
<v Speaker 1>as we know, the safety net just wasn't enough. It

2:27:16.600 --> 2:27:18.560
<v Speaker 1>didn't it didn't it really didn't help me, you know,

2:27:18.560 --> 2:27:20.880
<v Speaker 1>it didn't really help a lot of communities, and so

2:27:21.720 --> 2:27:27.000
<v Speaker 1>this system essentially kept people afloat. And now we're trying

2:27:27.040 --> 2:27:33.000
<v Speaker 1>to figure out how to really create better ways to

2:27:33.040 --> 2:27:36.760
<v Speaker 1>sustain it and to really create better ways to get

2:27:36.760 --> 2:27:41.320
<v Speaker 1>the resources directly to communities that need them. So that's

2:27:41.360 --> 2:27:42.920
<v Speaker 1>kind of where I'm at im. I'm working with other

2:27:43.000 --> 2:27:44.879
<v Speaker 1>folks trying to figure out how to how to keep

2:27:44.879 --> 2:27:48.440
<v Speaker 1>the sustainable and really have more agency over what kind

2:27:48.480 --> 2:27:50.920
<v Speaker 1>of food and what kind of aid you want. How

2:27:50.920 --> 2:27:54.800
<v Speaker 1>have people that have been needing to access the mutual

2:27:54.840 --> 2:27:59.520
<v Speaker 1>aiding the food, how have they been learning about your organization? UM.

2:27:59.560 --> 2:28:02.480
<v Speaker 1>I think honestly, all this stuff really happened by word

2:28:02.480 --> 2:28:05.480
<v Speaker 1>of mouth. I think because I was I was already

2:28:05.560 --> 2:28:09.400
<v Speaker 1>part of this huge coalition UM. That's part of of

2:28:09.480 --> 2:28:11.680
<v Speaker 1>the Sophie Knows a Cat for All. There's a group

2:28:11.680 --> 2:28:15.040
<v Speaker 1>called Street Watch. There's a group called Brown Game, There's

2:28:15.080 --> 2:28:17.760
<v Speaker 1>a group called Like There's there's all these different folks

2:28:17.800 --> 2:28:21.640
<v Speaker 1>that basically are in our wide coalition. I haven't had

2:28:21.680 --> 2:28:24.240
<v Speaker 1>to really advertise much like people just sort of like

2:28:24.840 --> 2:28:26.959
<v Speaker 1>just kept telling others like, hey, you know, like Melissa

2:28:27.440 --> 2:28:31.440
<v Speaker 1>Polos and her team were doing this and UM. Also

2:28:31.480 --> 2:28:36.760
<v Speaker 1>as a COVID response, I created another UM um UH

2:28:36.760 --> 2:28:41.840
<v Speaker 1>like COVID initiative called Homemade Meals and and that is

2:28:43.000 --> 2:28:47.879
<v Speaker 1>the partnership with another organization called YIS. And so as

2:28:47.879 --> 2:28:52.480
<v Speaker 1>of today, I think we're close to seventy meals UM.

2:28:52.520 --> 2:28:56.240
<v Speaker 1>That's all community lad. Yes. So we so we the

2:28:56.240 --> 2:29:00.520
<v Speaker 1>smart of UM. We essentially created a system where we

2:29:00.840 --> 2:29:04.040
<v Speaker 1>uh we work with people who are who are cooking

2:29:04.200 --> 2:29:08.080
<v Speaker 1>homade meals in their homes and connecting them to drivers.

2:29:08.160 --> 2:29:12.160
<v Speaker 1>And so we have about six different UM organ partners.

2:29:12.200 --> 2:29:15.760
<v Speaker 1>So one of them is obviously it's the same people Kaytown,

2:29:15.840 --> 2:29:20.199
<v Speaker 1>street Watch, Covenant House. They work a lot with Homeless

2:29:20.240 --> 2:29:25.320
<v Speaker 1>Youth um l a can or in skid Row UM

2:29:25.400 --> 2:29:27.560
<v Speaker 1>and a bunch of other mutual aid groups in different

2:29:27.560 --> 2:29:32.360
<v Speaker 1>areas of l A, so I recognize UM. At the

2:29:32.400 --> 2:29:36.039
<v Speaker 1>beginning of COVID, a lot of my houseless neighbors were

2:29:36.040 --> 2:29:39.360
<v Speaker 1>telling us that they were scared, like because a lot

2:29:39.400 --> 2:29:42.040
<v Speaker 1>of a lot of businesses were closing, a lot of

2:29:42.600 --> 2:29:49.000
<v Speaker 1>corner stores, restaurants, UM that the food access completely shut

2:29:49.000 --> 2:29:53.440
<v Speaker 1>off for them during at the beginning, and I started

2:29:53.440 --> 2:29:55.160
<v Speaker 1>to freak out. I was like, we're going to get

2:29:55.200 --> 2:30:01.600
<v Speaker 1>food to people. And so UM some friends who run UM,

2:30:01.760 --> 2:30:04.039
<v Speaker 1>basically they weren't kind of like a youth kind of

2:30:04.120 --> 2:30:08.520
<v Speaker 1>youth focus or UM wanted to activate their you know,

2:30:08.560 --> 2:30:10.720
<v Speaker 1>activate their community. They're like, hey, how can we help?

2:30:10.800 --> 2:30:13.959
<v Speaker 1>What can we do? So we created this program basically

2:30:14.000 --> 2:30:17.480
<v Speaker 1>that you know, figure it out, like, okay, well a

2:30:17.480 --> 2:30:19.320
<v Speaker 1>lot of people want to have volunteer, but they can't

2:30:19.360 --> 2:30:22.240
<v Speaker 1>leave home, So why don't they cooked meals at home?

2:30:23.080 --> 2:30:25.880
<v Speaker 1>And then we'll just pair them with drivers we can

2:30:25.959 --> 2:30:29.120
<v Speaker 1>pick it up safely. And so we just start doing that.

2:30:29.160 --> 2:30:34.120
<v Speaker 1>We created this system too, and and I think we honestly,

2:30:34.240 --> 2:30:36.080
<v Speaker 1>I thought we were just gonna do it for two months,

2:30:36.200 --> 2:30:41.439
<v Speaker 1>but now we're what like, in nineteen months later, seventy

2:30:41.440 --> 2:30:46.520
<v Speaker 1>five thousand nails over a thousand volunteers, like it's been wild. Actually,

2:30:46.600 --> 2:30:54.200
<v Speaker 1>Jamie a friend of dog expert, she would be angry

2:30:54.200 --> 2:30:59.080
<v Speaker 1>if we didn't state that. So Jamie, UM, Jamie actually

2:30:59.280 --> 2:31:02.920
<v Speaker 1>is it's one of our O g like like cooks,

2:31:02.920 --> 2:31:05.039
<v Speaker 1>Like she started with home and made meals from the

2:31:05.160 --> 2:31:08.360
<v Speaker 1>very beginning. UM, she's kind of one of our That's

2:31:08.400 --> 2:31:10.520
<v Speaker 1>kind of how we know her. UM. It's because she

2:31:10.640 --> 2:31:14.480
<v Speaker 1>found she found that program UM. And it's been a while,

2:31:14.920 --> 2:31:17.840
<v Speaker 1>it's been it's been so amazing to to really activate

2:31:18.360 --> 2:31:21.200
<v Speaker 1>so many people across l A to cook for our

2:31:21.200 --> 2:31:25.680
<v Speaker 1>houses neighbors. And so I haven't even fully digested our

2:31:25.680 --> 2:31:28.279
<v Speaker 1>our team hasn't even full digested that the real impact

2:31:28.280 --> 2:31:31.920
<v Speaker 1>of that. But it's been seving five thousand meals UM

2:31:31.959 --> 2:31:35.160
<v Speaker 1>made by the community for our for our houses neighbors.

2:31:35.160 --> 2:31:38.160
<v Speaker 1>So so so that's yeah, so that I don't know,

2:31:38.440 --> 2:31:41.520
<v Speaker 1>like I feel like and I truly believe there's just

2:31:41.560 --> 2:31:46.320
<v Speaker 1>so much, just so much power and the people and

2:31:47.240 --> 2:31:51.480
<v Speaker 1>really trying to figure out ways to continue to you know,

2:31:51.520 --> 2:31:56.080
<v Speaker 1>to create UM better systems where where we can redirect

2:31:56.120 --> 2:32:04.160
<v Speaker 1>those resources you know, UM to us and UM you

2:32:04.160 --> 2:32:07.320
<v Speaker 1>know like really kind kind of break down these systems

2:32:07.320 --> 2:32:10.360
<v Speaker 1>where you know, because because even people were telling me,

2:32:10.440 --> 2:32:12.200
<v Speaker 1>like folks who are like, you know, these sort of

2:32:12.200 --> 2:32:15.400
<v Speaker 1>big institutions, food institutions have been around for decades or

2:32:15.920 --> 2:32:20.480
<v Speaker 1>even folks UM from like yeah, from like running food

2:32:20.480 --> 2:32:22.720
<v Speaker 1>dogs since the eighties were like, you know, how are

2:32:22.720 --> 2:32:25.119
<v Speaker 1>you able to move so fast? I'm like, that's mutual aid.

2:32:25.640 --> 2:32:29.560
<v Speaker 1>That's like, that's mutual aid. Then our ability to not

2:32:29.680 --> 2:32:33.959
<v Speaker 1>have to run through so much bureaucratic crap and red

2:32:34.040 --> 2:32:38.320
<v Speaker 1>tape is a reason why we were able to, you know,

2:32:38.480 --> 2:32:43.600
<v Speaker 1>to to to in secreate such huge impact because people

2:32:44.360 --> 2:32:47.279
<v Speaker 1>believed in what we did and you know, and helped

2:32:47.400 --> 2:32:52.160
<v Speaker 1>support us, funded us UM and we essentially just you know,

2:32:52.400 --> 2:32:54.680
<v Speaker 1>just hit the ground running. We're able to figure out

2:32:55.000 --> 2:32:58.720
<v Speaker 1>what people needed on the ground and just just got

2:32:58.720 --> 2:33:00.880
<v Speaker 1>it to them. That's that's it, you know, and we'll

2:33:00.879 --> 2:33:03.720
<v Speaker 1>figure out. If we don't have it, we're gonna keep

2:33:03.800 --> 2:33:05.920
<v Speaker 1>you know, we'll ask around for folks who have it.

2:33:06.320 --> 2:33:11.120
<v Speaker 1>Like UM. There's a group called SILA there. It's silver

2:33:11.240 --> 2:33:14.840
<v Speaker 1>like UM and my friend Kat who's one of the

2:33:15.000 --> 2:33:18.160
<v Speaker 1>co founders. She they also worked with with UM with

2:33:18.240 --> 2:33:23.160
<v Speaker 1>Houseless Folks and they do uh incredible work, like you know,

2:33:23.280 --> 2:33:28.600
<v Speaker 1>providing showers, providing hot meals, providing reference services for folks.

2:33:29.640 --> 2:33:33.400
<v Speaker 1>Um she she was great, I'd getting hygiene kids, and

2:33:33.440 --> 2:33:35.600
<v Speaker 1>so that's that was started me to wil between each other.

2:33:35.840 --> 2:33:37.640
<v Speaker 1>Like she needed hot meals, so I gave that to

2:33:37.640 --> 2:33:40.560
<v Speaker 1>her on Saturdays, and then I needed like hygiene kids,

2:33:40.560 --> 2:33:44.520
<v Speaker 1>and so that's kind of like the basis, yeah exactly,

2:33:44.680 --> 2:33:46.760
<v Speaker 1>like I literally will give her two hundred meals, She'll

2:33:46.760 --> 2:33:48.800
<v Speaker 1>give me two hundred hygiene kids. And that was like

2:33:48.879 --> 2:33:52.800
<v Speaker 1>that throughout the pandemic, Like we just would share resources

2:33:52.840 --> 2:33:57.200
<v Speaker 1>and people thought we were this huge borg, but essentially

2:33:57.200 --> 2:33:59.800
<v Speaker 1>it was just you know, literally like my friends and

2:33:59.840 --> 2:34:01.680
<v Speaker 1>I talking to each other like hey, what do you

2:34:01.680 --> 2:34:04.160
<v Speaker 1>have today? What do you have coming in today? And

2:34:04.200 --> 2:34:07.000
<v Speaker 1>we just essentially kind of built this sort of cloud

2:34:07.240 --> 2:34:12.320
<v Speaker 1>like sort of inventory. Right, so it's like Polos has

2:34:12.560 --> 2:34:16.360
<v Speaker 1>a thousand meals and like Seela's got five hundred Hygian kids,

2:34:16.480 --> 2:34:22.360
<v Speaker 1>and like you know, street Watch as like fifty tents

2:34:22.440 --> 2:34:24.840
<v Speaker 1>and like a hundred tarps. So it's like we all

2:34:25.000 --> 2:34:27.000
<v Speaker 1>were like, hey, you know, there's there's a houseless van

2:34:27.160 --> 2:34:30.240
<v Speaker 1>on the corner of like Sunset or whatever that needs

2:34:30.440 --> 2:34:33.160
<v Speaker 1>like blah blah blah. And so we essentially just you know,

2:34:34.000 --> 2:34:36.560
<v Speaker 1>just grab and go like Poles has meals and like

2:34:36.640 --> 2:34:40.080
<v Speaker 1>Streetwatch has tents, and like Kate Towns got like the tarps.

2:34:40.120 --> 2:34:43.680
<v Speaker 1>So y'all just again beautifully just sort of started to

2:34:43.760 --> 2:34:47.920
<v Speaker 1>like build this sort of sort of cloud like inventory

2:34:48.000 --> 2:34:51.880
<v Speaker 1>of stuff and it just worked and it's still working

2:34:52.920 --> 2:34:56.680
<v Speaker 1>so um and it's so assistant, Like is what what

2:34:56.840 --> 2:34:59.280
<v Speaker 1>we're bringing up or at the beginning is talking about

2:34:59.280 --> 2:35:02.920
<v Speaker 1>how consistent you're able to you're able to have done

2:35:02.920 --> 2:35:05.800
<v Speaker 1>this work, which is if you're an l A resident,

2:35:05.920 --> 2:35:09.640
<v Speaker 1>you know that you know the city's support is never consistent,

2:35:10.560 --> 2:35:18.720
<v Speaker 1>so having that consistency is so vital. Yes, yeah, I'm

2:35:18.720 --> 2:35:20.680
<v Speaker 1>not thank you know, it's it's a lot of hard work.

2:35:20.760 --> 2:35:23.720
<v Speaker 1>There's so much that people don't see. Obviously, there's so many,

2:35:23.840 --> 2:35:25.720
<v Speaker 1>so many things that people don't see. There's a lot

2:35:25.720 --> 2:35:29.120
<v Speaker 1>of organizing behind it, just literally a lot of community building,

2:35:29.360 --> 2:35:32.320
<v Speaker 1>a lot of meetings. Yeah, I think that again, like

2:35:32.360 --> 2:35:36.520
<v Speaker 1>the bulk of mutual aid is relationships and trust, you know,

2:35:36.879 --> 2:35:39.120
<v Speaker 1>like that that's that's really it. That's how you breathe

2:35:39.200 --> 2:35:42.840
<v Speaker 1>life into your system. And it's like, you know, you

2:35:42.920 --> 2:35:45.800
<v Speaker 1>have to have you have to continue to like nourish

2:35:45.800 --> 2:35:50.680
<v Speaker 1>your relationships, you know, between yourself and other organizers, between

2:35:50.680 --> 2:35:53.199
<v Speaker 1>yourself if you're running an order between yourself and another

2:35:53.320 --> 2:35:57.000
<v Speaker 1>organ UM. And and really that's how we've been able to,

2:35:57.280 --> 2:35:59.760
<v Speaker 1>you know, to to reach so many people, is because

2:35:59.800 --> 2:36:04.200
<v Speaker 1>we focused on making sure but you know, UM, it's

2:36:04.240 --> 2:36:07.320
<v Speaker 1>so easy to to burn out in this work. But again,

2:36:07.320 --> 2:36:09.039
<v Speaker 1>we also have to make sure that we take care

2:36:09.080 --> 2:36:13.320
<v Speaker 1>of each other, UM. And we focused on making sure

2:36:13.360 --> 2:36:17.440
<v Speaker 1>that we're checking out the other two and so I,

2:36:19.000 --> 2:36:21.720
<v Speaker 1>you know, it's it's hard to fully explain what how

2:36:21.800 --> 2:36:23.640
<v Speaker 1>do you even teach that you know, how to how

2:36:23.680 --> 2:36:27.320
<v Speaker 1>to how to properly build relationships? But I feel like

2:36:27.400 --> 2:36:30.160
<v Speaker 1>that's that's such a key part of creating a really

2:36:31.120 --> 2:36:34.920
<v Speaker 1>robust mutual aid network. UM. And that's at least the

2:36:34.959 --> 2:36:39.120
<v Speaker 1>experience that you had, you know, yeah, are the work

2:36:39.120 --> 2:36:41.000
<v Speaker 1>that you've done and what you've been able to accomplish

2:36:41.080 --> 2:36:45.120
<v Speaker 1>is very impressive and is is something that people a

2:36:45.080 --> 2:36:47.640
<v Speaker 1>lot of people can aspire to. UM. Is there any

2:36:47.680 --> 2:36:50.520
<v Speaker 1>like resources online that you can point to if someone's

2:36:50.600 --> 2:36:54.120
<v Speaker 1>wanting to get into this type of work, UM or

2:36:54.160 --> 2:36:57.400
<v Speaker 1>any any like any kind of like advice to get

2:36:57.440 --> 2:36:59.240
<v Speaker 1>started in your own city, or to like look for

2:36:59.280 --> 2:37:01.520
<v Speaker 1>stuff that's doing similar that that's like that's doing a

2:37:01.560 --> 2:37:12.160
<v Speaker 1>similar thing. Um uh wow, let's see who has um gosh,

2:37:12.680 --> 2:37:17.560
<v Speaker 1>that's a really really really good question. Um. Well, well,

2:37:17.600 --> 2:37:20.120
<v Speaker 1>first I hope that people have read Mutual Aid by

2:37:20.120 --> 2:37:24.879
<v Speaker 1>Dean Spade. Um. That's a really good book. Um. And

2:37:24.879 --> 2:37:29.120
<v Speaker 1>and from there I would read I would read The

2:37:29.200 --> 2:37:33.560
<v Speaker 1>Black Panthers Social Programs. I get a lot of I

2:37:33.720 --> 2:37:38.160
<v Speaker 1>get a lot of my um my inspiration from there. Um.

2:37:38.200 --> 2:37:41.160
<v Speaker 1>And really that's that's really those those two things to

2:37:41.240 --> 2:37:44.320
<v Speaker 1>kind of start as just sort of like your um,

2:37:44.560 --> 2:37:48.080
<v Speaker 1>your primers um. And then if you want to kind

2:37:48.120 --> 2:37:53.440
<v Speaker 1>of get deeper into food justice, um uh, they're's a

2:37:53.440 --> 2:37:57.520
<v Speaker 1>really good book I get ready years ago. I think

2:37:57.520 --> 2:38:01.160
<v Speaker 1>it's literally called food Justice one on one. Okay, let

2:38:01.160 --> 2:38:05.200
<v Speaker 1>me see, it's really called food Juice one on one. Yeah,

2:38:05.240 --> 2:38:08.280
<v Speaker 1>there's there's quite a few, but but one that's one,

2:38:08.360 --> 2:38:10.640
<v Speaker 1>and then there's another. There's a one book um I

2:38:10.760 --> 2:38:14.360
<v Speaker 1>read called More Than Just Food um. And then it's

2:38:15.280 --> 2:38:18.240
<v Speaker 1>it's pretty by Yeah, I'll give you guys my top

2:38:18.320 --> 2:38:22.200
<v Speaker 1>five and that really kind of helps sort of um

2:38:22.360 --> 2:38:25.040
<v Speaker 1>like shape my thinking or on food juice. So that's

2:38:25.080 --> 2:38:27.959
<v Speaker 1>It's written by a guy named Garrett Broad and he

2:38:28.080 --> 2:38:31.480
<v Speaker 1>essentially like kind of lays out sort of how the

2:38:31.520 --> 2:38:34.240
<v Speaker 1>industrial food system kind of created this huge crisis that

2:38:34.320 --> 2:38:37.879
<v Speaker 1>we're in, and you know, like how there's there's really

2:38:37.920 --> 2:38:43.280
<v Speaker 1>kind of an abundance of food everywhere, but obviously it's distributed,

2:38:43.640 --> 2:38:47.280
<v Speaker 1>yes exactly, and so and and and it also kind

2:38:47.280 --> 2:38:50.560
<v Speaker 1>of lays out how food justice you know, activists um

2:38:50.800 --> 2:38:54.120
<v Speaker 1>who are in mostly low income communities of color help

2:38:54.240 --> 2:38:58.800
<v Speaker 1>really build community based kind of solutions to these problems.

2:38:58.800 --> 2:39:00.760
<v Speaker 1>And so that's really kind of where my thinking and

2:39:00.840 --> 2:39:05.480
<v Speaker 1>my my lens comes from. Is be because I am

2:39:05.520 --> 2:39:09.080
<v Speaker 1>a child of l A. I'm able to understand what

2:39:09.120 --> 2:39:13.600
<v Speaker 1>different neighborhoods need UM based on because I either grew

2:39:13.680 --> 2:39:18.000
<v Speaker 1>up there, work there, have family there, you know, what's

2:39:18.040 --> 2:39:21.280
<v Speaker 1>school there, or just have friends or other organizers who

2:39:21.360 --> 2:39:24.320
<v Speaker 1>live there. And so say, if you know, I, I

2:39:24.360 --> 2:39:27.360
<v Speaker 1>didn't grow up in Ball Heights, but I have friends

2:39:27.360 --> 2:39:31.280
<v Speaker 1>who did. And so like, if I'm trying to build

2:39:31.320 --> 2:39:34.160
<v Speaker 1>out a food program or mutual aid program and Ball Heights,

2:39:34.840 --> 2:39:36.840
<v Speaker 1>I'm not gonna just walk in there and be like

2:39:36.840 --> 2:39:39.120
<v Speaker 1>all right, we're gonna do it at you know, Yeah,

2:39:39.160 --> 2:39:42.199
<v Speaker 1>you're not gonna take over there, They're they're saying exactly.

2:39:42.240 --> 2:39:44.480
<v Speaker 1>But I think that's one thing I think I really

2:39:44.480 --> 2:39:49.000
<v Speaker 1>want to for people to really especially for for for

2:39:49.040 --> 2:39:51.000
<v Speaker 1>young people who want to get to food justice, Like

2:39:51.040 --> 2:39:54.240
<v Speaker 1>you really have to really honestly do your research first

2:39:54.320 --> 2:40:00.200
<v Speaker 1>and let the media leaders lead, um lead lead your

2:40:00.240 --> 2:40:03.640
<v Speaker 1>program with you. Right. And then there's a difference between

2:40:03.680 --> 2:40:07.240
<v Speaker 1>like making community connections and then trying to take over, right,

2:40:08.280 --> 2:40:11.080
<v Speaker 1>There's a very very two very different things exactly. Yeah,

2:40:11.120 --> 2:40:12.960
<v Speaker 1>you don't want to be extractive, right, you don't want

2:40:13.000 --> 2:40:16.199
<v Speaker 1>to be extractive. You don't want to be coming in

2:40:16.480 --> 2:40:19.160
<v Speaker 1>and you know, and and and really like you know,

2:40:19.240 --> 2:40:23.640
<v Speaker 1>try to like show up with like, you know, solutions

2:40:23.680 --> 2:40:26.439
<v Speaker 1>where there they weren't informed at all by the community.

2:40:26.440 --> 2:40:29.760
<v Speaker 1>And I keep trying to stress that, Yeah, is there

2:40:29.760 --> 2:40:34.360
<v Speaker 1>anywhere that people can support you or at least follow

2:40:34.360 --> 2:40:37.600
<v Speaker 1>you online to keep up with the work. Yes, Um,

2:40:38.040 --> 2:40:42.080
<v Speaker 1>I'm very active on Twitter. Um it's uh, we're at

2:40:42.160 --> 2:40:45.520
<v Speaker 1>Polos pantry, so that's p O l O, s um

2:40:45.560 --> 2:40:48.920
<v Speaker 1>p A and t R Y. And then I'm also

2:40:49.640 --> 2:40:53.080
<v Speaker 1>tweeting as myself as an organizer. It's under m E

2:40:53.320 --> 2:40:58.120
<v Speaker 1>smelling music as M E L L E music. Um,

2:40:58.160 --> 2:41:01.400
<v Speaker 1>and that actually that handled for me everywhere like my

2:41:01.480 --> 2:41:04.480
<v Speaker 1>personal so I I tweet from there a lot. I

2:41:04.520 --> 2:41:07.200
<v Speaker 1>tweet a lot about who Justice work I feel, and

2:41:07.840 --> 2:41:10.199
<v Speaker 1>all our all our work in l A I tweet,

2:41:10.200 --> 2:41:13.960
<v Speaker 1>I retweet a lot of our move network and coalition work. Yeah.

2:41:14.200 --> 2:41:16.480
<v Speaker 1>Just thank you for coming on to the show to

2:41:16.520 --> 2:41:21.039
<v Speaker 1>talk about through Justice and the work you've been doing. Um,

2:41:21.080 --> 2:41:24.560
<v Speaker 1>it's great to hear more examples of people from around

2:41:24.600 --> 2:41:27.000
<v Speaker 1>the country and then hopefully you know, around the world

2:41:27.040 --> 2:41:31.240
<v Speaker 1>getting involved in in this type of work. UM. Anyway,

2:41:31.280 --> 2:41:34.600
<v Speaker 1>I think that it wraps up us today. You can

2:41:34.680 --> 2:41:38.120
<v Speaker 1>follow this show on Twitter and Instagram at Happened Here

2:41:38.120 --> 2:41:41.440
<v Speaker 1>pod and cool Zone Media. UM, subscribe to the feed,

2:41:41.520 --> 2:41:44.160
<v Speaker 1>leave a five star review or whatever. Anyway, that's that's

2:41:44.280 --> 2:41:48.400
<v Speaker 1>that's the show. Bye bye, everybody, say bye everybone, Bye

2:41:48.680 --> 2:41:55.680
<v Speaker 1>bye everyone, by everyone. It Could Happen Here is a

2:41:55.680 --> 2:41:58.560
<v Speaker 1>production of cool Zone Media. Well more podcasts from cool

2:41:58.640 --> 2:42:01.280
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2:42:01.400 --> 2:42:03.160
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2:42:03.160 --> 2:42:06.520
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2:42:13.400 --> 2:42:16.480
<v Speaker 1>we'll be back Monday, with more episodes every week from

2:42:16.520 --> 2:42:18.240
<v Speaker 1>now until the heat death of the Universe.