1 00:00:00,200 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio. 2 00:00:05,040 --> 00:00:08,039 Speaker 2: And welcome back to Coast to Coast George Nori with you, RJ, 3 00:00:08,200 --> 00:00:11,639 Speaker 2: Spiina back with us. RJ has changed many lives through 4 00:00:11,680 --> 00:00:16,439 Speaker 2: his somewhat unconventional teachings. He's an internationally published, three time 5 00:00:16,520 --> 00:00:20,520 Speaker 2: best selling author, Humanitarian Award winner. His latest work is 6 00:00:20,560 --> 00:00:23,880 Speaker 2: called The Law of Attention. RJ. Welcome back. How have 7 00:00:23,920 --> 00:00:24,239 Speaker 2: you been. 8 00:00:25,360 --> 00:00:28,000 Speaker 3: I've been very well, Georgian. Thank you so much for 9 00:00:28,040 --> 00:00:30,960 Speaker 3: having me on again. I think this could be my 10 00:00:31,080 --> 00:00:33,040 Speaker 3: fifth time on your show. I got a film. People 11 00:00:33,040 --> 00:00:36,080 Speaker 3: are going to think we're long lost brothers separated at birth. 12 00:00:36,159 --> 00:00:38,920 Speaker 2: We might be, We might be. Will you do a 13 00:00:38,920 --> 00:00:39,960 Speaker 2: great job for us? 14 00:00:40,800 --> 00:00:42,640 Speaker 3: Oh, I appreciate it, and thank you again. Thank you 15 00:00:42,640 --> 00:00:44,080 Speaker 3: for having me, George, I appreciate it. 16 00:00:44,159 --> 00:00:49,000 Speaker 2: Meditation, manifestation, my gosh, how do we get involved in 17 00:00:49,080 --> 00:00:50,839 Speaker 2: doing that? 18 00:00:51,040 --> 00:00:52,839 Speaker 3: Well, you know, as you said, I do have an 19 00:00:52,880 --> 00:00:57,880 Speaker 3: unconventional approach, but I would say meditation we have been 20 00:00:58,600 --> 00:01:02,120 Speaker 3: taught incorrectly. I like to say that the self what 21 00:01:02,200 --> 00:01:03,560 Speaker 3: we really are. And if you want to use the 22 00:01:03,560 --> 00:01:07,840 Speaker 3: word soul or the I am or consciousness itself, it 23 00:01:07,959 --> 00:01:13,959 Speaker 3: exists prior to thinking, prior to emoting, prior to the body, 24 00:01:14,000 --> 00:01:18,360 Speaker 3: prior to the incarnation. So really the self is meditation. 25 00:01:19,040 --> 00:01:22,120 Speaker 3: So in essence, we don't have to quote unquote do 26 00:01:23,040 --> 00:01:28,640 Speaker 3: anything to meditate. We have simply normalized constant doing this thinking, 27 00:01:28,760 --> 00:01:32,800 Speaker 3: emoting and analysis, and so therefore we struggle to actually 28 00:01:32,840 --> 00:01:36,080 Speaker 3: just stop doing it because that's sort of like the 29 00:01:36,160 --> 00:01:39,760 Speaker 3: default setting now. But if we would literally just allow 30 00:01:39,959 --> 00:01:43,000 Speaker 3: and accept ourself for who we are and not try 31 00:01:43,040 --> 00:01:44,800 Speaker 3: to live up to something, not try to check off 32 00:01:44,840 --> 00:01:47,960 Speaker 3: a to do list in terms of analysis, constant motion, 33 00:01:48,440 --> 00:01:51,080 Speaker 3: we would realize that we are meditation itself and it 34 00:01:51,080 --> 00:01:52,720 Speaker 3: doesn't even require an effort. 35 00:01:53,440 --> 00:01:56,280 Speaker 2: Give us your definition, our jay of meditation. 36 00:01:57,880 --> 00:02:01,400 Speaker 3: It's the space between thoughts, is really what it is. 37 00:02:01,680 --> 00:02:06,800 Speaker 3: And there's so many ways that we can actually normalize 38 00:02:06,840 --> 00:02:09,679 Speaker 3: not thinking perpetually. I know on the surface people like, no, 39 00:02:09,800 --> 00:02:11,920 Speaker 3: I have to think all day long, but I promise 40 00:02:11,960 --> 00:02:15,640 Speaker 3: you we don't have to do that. We've just normalized that. 41 00:02:15,800 --> 00:02:18,840 Speaker 3: But the self is meditation and it's the space in 42 00:02:18,919 --> 00:02:19,840 Speaker 3: between thoughts. 43 00:02:21,000 --> 00:02:23,520 Speaker 2: Are we born with the ability to meditate it? Do 44 00:02:23,560 --> 00:02:24,639 Speaker 2: we have to be trained? 45 00:02:25,400 --> 00:02:29,240 Speaker 3: No, we are the self awareness. We are meditation George. 46 00:02:29,240 --> 00:02:35,040 Speaker 3: We have been indoctrinated and trained to constantly think, analyze, 47 00:02:35,080 --> 00:02:38,600 Speaker 3: and do, and so that's why it's difficult for people 48 00:02:38,639 --> 00:02:42,680 Speaker 3: to do it because our normal setting is thinking, analyzing, doing, 49 00:02:42,800 --> 00:02:46,880 Speaker 3: constantly moving around. But if we just accepted ourself for 50 00:02:46,919 --> 00:02:49,040 Speaker 3: who we are, not try to live up to something, 51 00:02:49,800 --> 00:02:53,040 Speaker 3: we would realize that we would naturally start to be present. 52 00:02:53,480 --> 00:02:56,160 Speaker 3: And that doesn't mean not do things, because that's kind 53 00:02:56,200 --> 00:02:58,920 Speaker 3: of like the flow state, but we would naturally start 54 00:02:58,960 --> 00:03:02,320 Speaker 3: to be present, and we would mind activity just start 55 00:03:02,400 --> 00:03:06,160 Speaker 3: to go down. And as mind activity goes down, we 56 00:03:06,280 --> 00:03:10,160 Speaker 3: start to widen, so to speak, the space between thoughts. 57 00:03:10,560 --> 00:03:16,360 Speaker 2: And what would you say, our jay, the manifestation of meditating. 58 00:03:16,680 --> 00:03:18,000 Speaker 2: What's the value of it? 59 00:03:19,600 --> 00:03:27,480 Speaker 3: Well, meditation has endless benefits, health benefits, the ability to 60 00:03:28,080 --> 00:03:32,520 Speaker 3: feel like you're fully here, to become fully engaged. It 61 00:03:32,600 --> 00:03:37,600 Speaker 3: starts to loosen the grips of our identifications, attachments, concepts, 62 00:03:37,640 --> 00:03:40,320 Speaker 3: and beliefs. They start to fall away. We start to 63 00:03:40,360 --> 00:03:44,640 Speaker 3: feel more like our self. So and our DNA is 64 00:03:44,720 --> 00:03:47,760 Speaker 3: constantly being changed moment to moment, and nothing changes it 65 00:03:47,840 --> 00:03:51,360 Speaker 3: more than actually allowing ourselves to be present. We keep 66 00:03:51,400 --> 00:03:57,800 Speaker 3: misprogramming ourselves with concepts, beliefs, roles, ideologies, so called knowledge. 67 00:03:58,600 --> 00:04:04,720 Speaker 3: If we begin to normalize being present, those tethers over 68 00:04:04,760 --> 00:04:07,520 Speaker 3: our consciousness and therefore our body of energy start to 69 00:04:07,560 --> 00:04:12,280 Speaker 3: wither away and our frequency starts to raise. As our 70 00:04:12,320 --> 00:04:19,120 Speaker 3: frequency raises, illness disharmony cannot exist in a high frequency environment. 71 00:04:19,839 --> 00:04:24,719 Speaker 3: The benefits, George, of meditation are literally endless. We still 72 00:04:24,760 --> 00:04:27,560 Speaker 3: don't really understand all the benefits of meditation. 73 00:04:29,160 --> 00:04:30,360 Speaker 2: Did Jesus meditate? 74 00:04:32,000 --> 00:04:35,760 Speaker 3: I think yeah, absolutely, And I think there's a couple 75 00:04:35,800 --> 00:04:40,159 Speaker 3: of ways to look at this, George. So by being present, right, 76 00:04:40,200 --> 00:04:42,960 Speaker 3: so we can call that non thought, that is a 77 00:04:43,000 --> 00:04:47,240 Speaker 3: state of meditation. Now there's also various ways, and I 78 00:04:47,320 --> 00:04:52,600 Speaker 3: teach various ways of raising our frequency. So what Jesus 79 00:04:52,640 --> 00:04:56,000 Speaker 3: would do is be present, but he would also be 80 00:04:56,040 --> 00:05:00,440 Speaker 3: able to raise his frequency by expanding his consciousness. So 81 00:05:01,160 --> 00:05:03,360 Speaker 3: if we think about I'll just use an analogy, if 82 00:05:03,360 --> 00:05:07,720 Speaker 3: we think about a high rise building, If we set 83 00:05:07,760 --> 00:05:11,320 Speaker 3: our intention to take the elevator and to go up, 84 00:05:12,600 --> 00:05:15,080 Speaker 3: and we can do this by surrender and setting intention 85 00:05:15,240 --> 00:05:17,680 Speaker 3: to go up, we can actually just raise our frequency. 86 00:05:17,760 --> 00:05:20,400 Speaker 3: And as we raise our frequency, we're getting a more 87 00:05:20,440 --> 00:05:23,920 Speaker 3: expansive holistic view of our self and the greater reality. 88 00:05:24,480 --> 00:05:29,440 Speaker 3: Those higher states of consciousness or higher frequencies can be normalized. 89 00:05:29,880 --> 00:05:32,840 Speaker 3: And so I don't know if you've ever seen like 90 00:05:32,880 --> 00:05:35,400 Speaker 3: a three D movie, George, where they do that countdown 91 00:05:35,400 --> 00:05:39,320 Speaker 3: in the beginning ten nine eight and it's coming at 92 00:05:39,360 --> 00:05:42,040 Speaker 3: you and that three D. Okay, we can and then 93 00:05:42,120 --> 00:05:44,479 Speaker 3: I teach how to do this. We can actually have 94 00:05:45,120 --> 00:05:51,240 Speaker 3: these higher frequencies on or within our screen of consciousness 95 00:05:51,320 --> 00:05:55,280 Speaker 3: and they're kind of in the background, overlaid over our 96 00:05:55,320 --> 00:05:59,120 Speaker 3: low frequency physical reality or where just our physical senses 97 00:05:59,160 --> 00:06:04,640 Speaker 3: can perceive. So there's a way to actually normalize that 98 00:06:04,800 --> 00:06:08,080 Speaker 3: state where you're able to actually experience and take in 99 00:06:08,480 --> 00:06:12,440 Speaker 3: the information that exists in these higher frequencies. And true masters, 100 00:06:13,600 --> 00:06:17,359 Speaker 3: and of course Master Snanda or Jesus is obviously a 101 00:06:17,360 --> 00:06:20,200 Speaker 3: true master. He was able to do that. He would 102 00:06:20,240 --> 00:06:24,040 Speaker 3: normalize this state of expanded consciousness. But it's not as 103 00:06:24,560 --> 00:06:27,720 Speaker 3: difficult as people may think. It is. 104 00:06:27,720 --> 00:06:29,599 Speaker 2: Is yoga a form of meditation. 105 00:06:30,600 --> 00:06:35,240 Speaker 3: Yoga is meditation for the body, it absolutely is. And 106 00:06:35,480 --> 00:06:39,719 Speaker 3: crea yoga which was brought to the West by Paramahatsi 107 00:06:39,839 --> 00:06:44,560 Speaker 3: Yogananda not that long ago. That was because that was 108 00:06:44,600 --> 00:06:47,240 Speaker 3: his mission in terms of bringing that over to us, 109 00:06:47,320 --> 00:06:51,760 Speaker 3: because at that time, human consciousness was operating in a 110 00:06:52,480 --> 00:06:56,080 Speaker 3: more denser way. So in order to get to true meditation, 111 00:06:56,400 --> 00:06:59,080 Speaker 3: Yogananda realized that we had to go through the body 112 00:06:59,120 --> 00:07:03,320 Speaker 3: itself in order to bring us to a state of meditation. 113 00:07:03,600 --> 00:07:07,080 Speaker 3: But now the base frequencies of humanity, even though it 114 00:07:07,120 --> 00:07:09,159 Speaker 3: may not seem like it, but it's true, the base 115 00:07:09,240 --> 00:07:12,960 Speaker 3: frequencies of humanity are actually higher than they were when 116 00:07:13,040 --> 00:07:16,320 Speaker 3: Yogananda first started bringing crea yoga over to the West. So, 117 00:07:16,360 --> 00:07:20,280 Speaker 3: and that's part of why I can teach instantaneous one 118 00:07:20,360 --> 00:07:24,440 Speaker 3: second meditation because we're already operating at a higher state 119 00:07:24,520 --> 00:07:25,520 Speaker 3: or a higher frequency. 120 00:07:26,880 --> 00:07:31,080 Speaker 2: Why does meditation seem to involve breathing techniques. 121 00:07:31,800 --> 00:07:34,640 Speaker 3: Well it can't, it can, Georgia doesn't. It doesn't have to, 122 00:07:35,120 --> 00:07:37,200 Speaker 3: It doesn't have to. But the reason what the breathing 123 00:07:37,240 --> 00:07:40,200 Speaker 3: techniques is because it gives the mind something to concentrate on. 124 00:07:40,760 --> 00:07:44,040 Speaker 3: And that's really it. Because the mind is typically just active, right, 125 00:07:44,080 --> 00:07:46,520 Speaker 3: it just starts thoughts, just start popping. We're always in 126 00:07:46,560 --> 00:07:49,640 Speaker 3: a state of rumination of projections. So if we focus 127 00:07:50,320 --> 00:07:52,800 Speaker 3: on the breath and one quick easy way to do that, 128 00:07:52,840 --> 00:07:56,520 Speaker 3: George is if we just focus breathing in and out 129 00:07:56,520 --> 00:07:58,880 Speaker 3: through the nose. Right, So, if we just try to 130 00:07:58,960 --> 00:08:04,720 Speaker 3: locate where the air comes in and where the air 131 00:08:04,840 --> 00:08:08,400 Speaker 3: comes out at what part the end of our nose, 132 00:08:08,600 --> 00:08:12,320 Speaker 3: in the middle of our nose, where exactly does that happen? 133 00:08:13,200 --> 00:08:16,560 Speaker 3: And if we just bring our attention to where the 134 00:08:16,600 --> 00:08:20,120 Speaker 3: air comes in and air comes out right to that point, 135 00:08:20,320 --> 00:08:22,920 Speaker 3: we don't analyze it. We just bring our attention to 136 00:08:23,000 --> 00:08:27,560 Speaker 3: where that is, and we just keep it there. The 137 00:08:27,640 --> 00:08:32,600 Speaker 3: mind becomes very, very still. So by focusing on something, 138 00:08:32,760 --> 00:08:37,600 Speaker 3: it keeps the mind from becoming active and breath because 139 00:08:37,600 --> 00:08:41,839 Speaker 3: it's that natural in and out flow. That's a very 140 00:08:41,840 --> 00:08:42,840 Speaker 3: effective way to do it. 141 00:08:43,280 --> 00:08:48,800 Speaker 2: What would you say or the benefits to people who meditate, George. 142 00:08:48,440 --> 00:08:50,200 Speaker 3: I feel like the only time you really start to 143 00:08:50,280 --> 00:08:54,880 Speaker 3: understand who you are is when you're actually present and 144 00:08:54,960 --> 00:09:01,600 Speaker 3: you start to realize what you're passionate about, the the vast, 145 00:09:01,720 --> 00:09:06,880 Speaker 3: vast space within ourselves that is actually filled but yet empty. 146 00:09:06,920 --> 00:09:10,080 Speaker 3: At the same time, we start to feel joy, we 147 00:09:10,200 --> 00:09:13,040 Speaker 3: start to feel lighter, we get in touch with a 148 00:09:13,240 --> 00:09:16,680 Speaker 3: purpose and meaning by acting on what we're most excited 149 00:09:16,720 --> 00:09:21,319 Speaker 3: and passionate about. Meditation can be George can be completely normalized. 150 00:09:21,320 --> 00:09:23,640 Speaker 3: And I know this sounds weird, but it's absolutely true 151 00:09:23,720 --> 00:09:27,520 Speaker 3: with ericund cole point where we are in a constant 152 00:09:27,880 --> 00:09:33,280 Speaker 3: state of meditation or flow state and thoughts almost never 153 00:09:33,840 --> 00:09:34,600 Speaker 3: ever occur. 154 00:09:37,720 --> 00:09:42,880 Speaker 2: Fascinating it truly is. Now is that different from manifestation. 155 00:09:43,360 --> 00:09:49,080 Speaker 3: Well, manifestation is more about bringing about the whatever your 156 00:09:49,120 --> 00:09:52,960 Speaker 3: desires is. Desire is is bringing about it into the 157 00:09:53,000 --> 00:09:57,120 Speaker 3: material world, and through a state of flow or being present, 158 00:09:57,640 --> 00:10:01,800 Speaker 3: we're actually able to manifest based upon who we are 159 00:10:01,880 --> 00:10:04,880 Speaker 3: and not what we want. And this is I feel 160 00:10:04,920 --> 00:10:07,520 Speaker 3: it's groundbreaking. This is what I've been teaching people because 161 00:10:07,520 --> 00:10:10,640 Speaker 3: the outside, the so called there is no real outside world. 162 00:10:10,640 --> 00:10:13,720 Speaker 3: It's all a projection from inside. But the so called 163 00:10:13,800 --> 00:10:18,160 Speaker 3: outside world is simply a reflection of our inner world. 164 00:10:18,480 --> 00:10:22,000 Speaker 3: So in other words, if we desire to manifest something 165 00:10:22,440 --> 00:10:25,360 Speaker 3: and it doesn't really matter what it is, we have 166 00:10:25,440 --> 00:10:30,600 Speaker 3: to emanate that frequency and then the outside world matches 167 00:10:30,760 --> 00:10:36,200 Speaker 3: and amplifies that frequency. So manifestation, if we're always in 168 00:10:36,240 --> 00:10:40,200 Speaker 3: a state of wanting George, that means we're emanating that 169 00:10:40,280 --> 00:10:44,520 Speaker 3: specific frequency of wanting. The outside world will just mirror 170 00:10:44,600 --> 00:10:51,120 Speaker 3: and amplify wanting. Not the manifestation of the desire. So 171 00:10:51,240 --> 00:10:53,920 Speaker 3: this is where we start to turn manifestation on its head. 172 00:10:54,000 --> 00:10:56,200 Speaker 3: And this is why I like to say we manifest 173 00:10:56,240 --> 00:11:00,679 Speaker 3: based upon who we are and not what we want. 174 00:11:02,320 --> 00:11:05,960 Speaker 2: What ways could people meditate that most people could do 175 00:11:06,120 --> 00:11:09,480 Speaker 2: very easily. There, I have a. 176 00:11:09,400 --> 00:11:13,200 Speaker 3: Whole bunch of what I call instantaneous meditation magic tricks 177 00:11:13,200 --> 00:11:17,040 Speaker 3: that really that really only take one second. So one 178 00:11:17,080 --> 00:11:21,520 Speaker 3: of them is if we simply pretended that our two 179 00:11:21,600 --> 00:11:27,520 Speaker 3: physical eyes are not connected to our brain. So if 180 00:11:27,559 --> 00:11:31,720 Speaker 3: you just start just start looking, so to speak, but 181 00:11:31,840 --> 00:11:34,240 Speaker 3: imagine that those eyes are not connected to the brain, 182 00:11:34,440 --> 00:11:39,000 Speaker 3: meaning that there's no analysis going on. It's just perception. 183 00:11:40,200 --> 00:11:45,120 Speaker 3: You're just seeing, you're not analyzing. And so anyone can 184 00:11:45,200 --> 00:11:48,360 Speaker 3: do that in one second, and you'll notice that the mind, 185 00:11:48,480 --> 00:11:54,240 Speaker 3: the analysis just stops and in that moment, you're in meditation. 186 00:11:54,480 --> 00:11:57,400 Speaker 3: And we also start to realize in that moment that 187 00:11:57,440 --> 00:12:01,040 Speaker 3: what you're doing, that meditation, isn't even red acquiring an effort. 188 00:12:01,640 --> 00:12:07,000 Speaker 3: So if we can meditate in an effortless way, we 189 00:12:07,080 --> 00:12:11,800 Speaker 3: can maintain that indefinitely. And this is sort of the 190 00:12:11,920 --> 00:12:16,680 Speaker 3: revolution of meditation, sort of revamping and reconstructing what meditation 191 00:12:16,800 --> 00:12:19,360 Speaker 3: actually is. But that's one way, and I teach that 192 00:12:19,400 --> 00:12:22,120 Speaker 3: to little kids. I teach that to you know, people 193 00:12:22,160 --> 00:12:24,760 Speaker 3: that are eighty ninety years old. Anyone can do it 194 00:12:24,840 --> 00:12:27,400 Speaker 3: because we are the self. It is meditation, and we're 195 00:12:27,440 --> 00:12:31,760 Speaker 3: just dropping in by not analyzing, we're dropping into that 196 00:12:32,240 --> 00:12:34,240 Speaker 3: state of pure awareness, which is really what we are 197 00:12:34,559 --> 00:12:35,120 Speaker 3: well with R. J. 198 00:12:35,400 --> 00:12:38,080 Speaker 2: Spina. His latest book is called The Law of Attention. 199 00:12:38,200 --> 00:12:41,360 Speaker 2: We'll get into that in a moment. Who taught you 200 00:12:42,040 --> 00:12:44,480 Speaker 2: these techniques? That? 201 00:12:44,880 --> 00:12:48,040 Speaker 3: So? George, I describe it, and it's the only way 202 00:12:48,080 --> 00:12:50,880 Speaker 3: I can describe it. I describe these things as a remembering. 203 00:12:51,559 --> 00:12:56,600 Speaker 3: I was never taught meditation, any formal meditation. I've never 204 00:12:56,920 --> 00:12:59,560 Speaker 3: gone to a meditation retreat other than my own that 205 00:12:59,600 --> 00:13:02,600 Speaker 3: I give, I've never gone to a meditation retreat. There 206 00:13:02,640 --> 00:13:04,559 Speaker 3: was just something that happened with me. I mean, as 207 00:13:04,559 --> 00:13:07,000 Speaker 3: a little kid, I was leaving my body. But it 208 00:13:07,080 --> 00:13:13,280 Speaker 3: wasn't a conscious process through meditation, shall we say. It 209 00:13:13,280 --> 00:13:15,880 Speaker 3: would just occur. But then as I got older as 210 00:13:16,000 --> 00:13:18,280 Speaker 3: an adult, and this really happened in my early twenties, 211 00:13:19,440 --> 00:13:21,679 Speaker 3: I started I guess I had developed an intellect enough 212 00:13:21,720 --> 00:13:24,440 Speaker 3: to deconstruct what it was like to be in that state, 213 00:13:24,880 --> 00:13:28,600 Speaker 3: So it just kind of reverse engineer it. And so 214 00:13:29,200 --> 00:13:32,559 Speaker 3: I kind of come from that place of being present, 215 00:13:33,520 --> 00:13:36,600 Speaker 3: and then I just kind of reverse engineer the process 216 00:13:36,640 --> 00:13:40,080 Speaker 3: of all these various ways that we can get to 217 00:13:40,160 --> 00:13:42,760 Speaker 3: the state of pure awareness. So it's kind of like 218 00:13:42,760 --> 00:13:45,640 Speaker 3: a remembering I would, you know, I'd love to say 219 00:13:45,640 --> 00:13:48,080 Speaker 3: I created them all, but I don't even know if 220 00:13:48,080 --> 00:13:50,360 Speaker 3: I created any of these things. They just seemed to 221 00:13:50,360 --> 00:13:52,720 Speaker 3: be a part of me, and I just remember how 222 00:13:52,760 --> 00:13:54,200 Speaker 3: to do it. 223 00:13:54,320 --> 00:13:55,000 Speaker 2: Fascinating. 224 00:13:55,200 --> 00:13:55,400 Speaker 1: RJ. 225 00:13:55,600 --> 00:13:59,440 Speaker 2: Spina. Now, your new book is called The Law of Attention. 226 00:14:00,520 --> 00:14:02,080 Speaker 2: Tell us about the title. 227 00:14:03,000 --> 00:14:05,320 Speaker 3: The Law, Okay, George, So the law of attention is 228 00:14:05,360 --> 00:14:11,720 Speaker 3: probably the most not slept on, eternal and immutable law 229 00:14:12,000 --> 00:14:14,959 Speaker 3: of the universe. And the law of attention, where your 230 00:14:15,000 --> 00:14:19,480 Speaker 3: attention goes, your energy flows, and where your energy flows, 231 00:14:20,160 --> 00:14:24,320 Speaker 3: it grows. So whatever our attention is upon becomes our 232 00:14:24,360 --> 00:14:30,080 Speaker 3: reality from moment to moment for all eternity. So when 233 00:14:30,120 --> 00:14:34,920 Speaker 3: we start to understand the power of the law of attention, 234 00:14:35,920 --> 00:14:40,120 Speaker 3: it completely changes our life. And for most of us, 235 00:14:40,760 --> 00:14:45,560 Speaker 3: we're putting our attention on things that do not necessarily 236 00:14:45,600 --> 00:14:52,200 Speaker 3: bring us joy, completeness, fulfillment, inner peace, passion. We're putting 237 00:14:52,200 --> 00:14:55,080 Speaker 3: our attention on things that we're just simply trying to 238 00:14:55,160 --> 00:15:01,080 Speaker 3: figure out, thinking that mental understanding will actually do anything 239 00:15:01,080 --> 00:15:03,720 Speaker 3: for us. It really isn't. The law of attention is 240 00:15:03,760 --> 00:15:07,880 Speaker 3: actually how you create your reality because we are kind 241 00:15:07,880 --> 00:15:10,360 Speaker 3: of like a container. The soul is kind of like 242 00:15:10,400 --> 00:15:12,840 Speaker 3: a container, George. So whatever you put your attention on, 243 00:15:13,120 --> 00:15:16,200 Speaker 3: think about like a scary movie. I'll use an easy example. 244 00:15:16,560 --> 00:15:20,160 Speaker 3: We're watching a scary movie, and our attention is on 245 00:15:20,200 --> 00:15:25,640 Speaker 3: the screen, right, and then we're connecting with it energetically 246 00:15:25,680 --> 00:15:27,920 Speaker 3: by putting our attention on it. That's why when something 247 00:15:28,000 --> 00:15:33,040 Speaker 3: scary happens on the screen you jump. It's because energetically 248 00:15:33,440 --> 00:15:36,560 Speaker 3: we have connected with it, and we become a container 249 00:15:37,000 --> 00:15:40,960 Speaker 3: and we're holding the frequency of what our attention is on, 250 00:15:41,360 --> 00:15:44,240 Speaker 3: and therefore we have that experience of it because we 251 00:15:44,320 --> 00:15:47,800 Speaker 3: are now emanating it and connecting to it. Now, if 252 00:15:47,840 --> 00:15:52,480 Speaker 3: we take this really far, and all you do is 253 00:15:52,520 --> 00:15:55,600 Speaker 3: put your attention on the I am within, or the 254 00:15:55,640 --> 00:15:58,640 Speaker 3: God within or God and stuff, however you want to 255 00:15:58,680 --> 00:16:01,680 Speaker 3: say that the only thing that you do is do 256 00:16:01,800 --> 00:16:06,960 Speaker 3: that by being present NonStop. The only thing that expands, 257 00:16:07,360 --> 00:16:09,760 Speaker 3: the only thing that you start to have the experience 258 00:16:09,800 --> 00:16:13,960 Speaker 3: of is God is the Im. It's kind of like 259 00:16:14,000 --> 00:16:18,200 Speaker 3: the self just keeps unfolding because all your attention is 260 00:16:18,280 --> 00:16:22,200 Speaker 3: on that. So if we shift the focus by utilizing 261 00:16:22,240 --> 00:16:25,360 Speaker 3: the law of attention, if they shift the focus from 262 00:16:25,400 --> 00:16:29,200 Speaker 3: inward and stay in a more of non analysis state, 263 00:16:29,240 --> 00:16:31,880 Speaker 3: and the attention is on and within the self, even 264 00:16:31,920 --> 00:16:34,760 Speaker 3: though the five senses are still working. If the attention 265 00:16:34,920 --> 00:16:38,200 Speaker 3: is on and within the im or the self, it's 266 00:16:38,240 --> 00:16:42,240 Speaker 3: the im that unfolds. It's the self that unfolds. It's 267 00:16:42,280 --> 00:16:45,760 Speaker 3: the higher consciousness that unfolds. And what I'm talking about 268 00:16:45,840 --> 00:16:50,160 Speaker 3: right now, true mystics and masters understand this, and this 269 00:16:50,320 --> 00:16:53,520 Speaker 3: is exactly what they do. 270 00:16:53,560 --> 00:16:57,160 Speaker 2: Is the law of attention. Does it echo the law 271 00:16:57,320 --> 00:17:02,240 Speaker 2: of attraction? Not? 272 00:17:02,400 --> 00:17:05,320 Speaker 3: No, not not really tors the law of attraction. I mean, 273 00:17:05,400 --> 00:17:08,400 Speaker 3: from from my perspective, the law of attraction is kind 274 00:17:08,440 --> 00:17:11,960 Speaker 3: of a yeah, kind of a dumbed down humanistic version 275 00:17:11,960 --> 00:17:13,840 Speaker 3: of the law vibration, which is one of the seven 276 00:17:13,880 --> 00:17:16,280 Speaker 3: Hermetic principles that was brought forth by thought. 277 00:17:16,800 --> 00:17:17,520 Speaker 2: Who is who is? 278 00:17:17,800 --> 00:17:20,920 Speaker 3: Who's also Buddha by the way, So no, it doesn't 279 00:17:20,960 --> 00:17:23,240 Speaker 3: mirror the law the law of attraction. The law of 280 00:17:23,280 --> 00:17:27,160 Speaker 3: attention is more about how you actually create your reality, 281 00:17:27,200 --> 00:17:31,480 Speaker 3: because what your attention is upon becomes your reality. It's 282 00:17:31,560 --> 00:17:35,440 Speaker 3: much more empowering to realize that we are literally creating 283 00:17:35,440 --> 00:17:38,600 Speaker 3: our reality based upon what our attention is on. And 284 00:17:38,640 --> 00:17:41,280 Speaker 3: as I said, if we want to grow ourself, if 285 00:17:41,320 --> 00:17:43,800 Speaker 3: we want to know ourself, if we want to reach 286 00:17:43,880 --> 00:17:46,760 Speaker 3: more of our infinite potential, all we have to do 287 00:17:46,840 --> 00:17:49,560 Speaker 3: is keep our attention on the sell because what your 288 00:17:49,560 --> 00:17:53,320 Speaker 3: attention is on grows, and that's that's really the key 289 00:17:53,400 --> 00:17:56,760 Speaker 3: to knowing yourself right, know thyself and all thy infinite potential, 290 00:17:57,160 --> 00:18:00,400 Speaker 3: and then how to actually create the life that you want. 291 00:18:00,440 --> 00:18:02,560 Speaker 3: If you continue to put your attention on what you 292 00:18:02,640 --> 00:18:06,560 Speaker 3: want to grow, that's what we'll grow. This is the key. 293 00:18:06,600 --> 00:18:10,560 Speaker 3: The law of attention unlocks supernatural abilities on it unlocks 294 00:18:10,560 --> 00:18:14,320 Speaker 3: the reality that we want to create for ourselves, and 295 00:18:14,359 --> 00:18:16,640 Speaker 3: it also helps us develop which has never really talked 296 00:18:16,640 --> 00:18:20,280 Speaker 3: about anymore for a reason. It also helps us develop 297 00:18:20,320 --> 00:18:23,359 Speaker 3: self control and self discipline by having control over the 298 00:18:23,440 --> 00:18:26,800 Speaker 3: mind based upon what we're putting our attention on. So 299 00:18:26,840 --> 00:18:29,879 Speaker 3: there's no way to create a reality that we desire 300 00:18:29,960 --> 00:18:33,400 Speaker 3: or to know ourselves if we don't have control over 301 00:18:33,560 --> 00:18:36,440 Speaker 3: where we're putting our attention, and that's why the law 302 00:18:36,440 --> 00:18:41,200 Speaker 3: of attention is so important, and ours has been hijacked, George, 303 00:18:41,440 --> 00:18:44,520 Speaker 3: by constantly putting our attention on doom and gloom, all 304 00:18:44,560 --> 00:18:47,040 Speaker 3: these negative scenarios. It doesn't mean to be blind to it, 305 00:18:47,400 --> 00:18:50,320 Speaker 3: but if your attention is always on it, you actually 306 00:18:50,400 --> 00:18:54,000 Speaker 3: hold that frequency, emanate it, and then we actually build 307 00:18:54,160 --> 00:18:56,480 Speaker 3: that reality that we don't want. 308 00:18:56,920 --> 00:19:00,240 Speaker 1: Listen to more Coast to Coast AM every weeknight at 309 00:19:00,240 --> 00:19:03,080 Speaker 1: one a m. Eastern and go to Coast to coastam 310 00:19:03,200 --> 00:19:04,280 Speaker 1: dot com for more