WEBVTT -  Shawnta Valdes

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<v Speaker 1>Today's quote is from Jennifer Armbreast, who created Feminist Business School.

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<v Speaker 1>In these turbulent times, we need each other. I love

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<v Speaker 1>these words from Elizabeth Warren after she was silenced by

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<v Speaker 1>the Senate last year, but nevertheless persisted. She asserted, quote,

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<v Speaker 1>this is gonna be hard. We don't have the tools.

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<v Speaker 1>There's gonna be a lot that we will lose. But

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<v Speaker 1>I guarantee the one thing we will not lose, we

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<v Speaker 1>will not lose our voices. End quote. She's talking about

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<v Speaker 1>legal and legislative tools, of course, but I feel a

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<v Speaker 1>deeper meaning tools. Power is about tools. Women, people of color,

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<v Speaker 1>and the poor have historically been denied access in information

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<v Speaker 1>about the tools of money, the tools of business, the

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<v Speaker 1>tools of political power, and we have been alienated from

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<v Speaker 1>our most powerful tool, our voice. Our voice is a

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<v Speaker 1>reflection of our life experience, where we've been, and who

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<v Speaker 1>we've listened to. But we can also own it and

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<v Speaker 1>even change it if we want. This is the podcast

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<v Speaker 1>that's all about the voice, but it's also all about power,

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<v Speaker 1>Who has it, how we get it, and how we

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<v Speaker 1>sound when we have it. I'm Samrve. I'm a dialect

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<v Speaker 1>coach for actors in Hollywood on projects like the upcoming

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<v Speaker 1>Wonder Woman's sequel, and I'm also a speech coach for entrepreneurs, politicians, creatives,

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<v Speaker 1>and women everywhere who need to use their voice to

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<v Speaker 1>get what they want. Welcome to permission to speak. Let's

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<v Speaker 1>do this. Today's guest is Chanta Valdez. She is a

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<v Speaker 1>meditation facilitator here in Los Angeles who helps people privately

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<v Speaker 1>as well as at the Jain Club, which is a

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<v Speaker 1>coworking space in Hollywood where I met her. Her instagram

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<v Speaker 1>is at sit with Shaunta, and her writing and mindfulness

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<v Speaker 1>prompts are absolutely beautiful. I wanted to have her on

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<v Speaker 1>because I knew that she'd be able to speak to

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<v Speaker 1>the inner work of using our voice to get what

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<v Speaker 1>we want, How we talk to ourselves, how we trust

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<v Speaker 1>our voice and set our boundaries, how we build a

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<v Speaker 1>life where the voice we use to talk to ourselves

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<v Speaker 1>and the voice we use out loud are actually the

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<v Speaker 1>same voice. She talks about how our own voice dramatically

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<v Speaker 1>changed at a certain moment in her life, how she's

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<v Speaker 1>confronted racism and spoken out using mindfulness tools, and she

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<v Speaker 1>even leads us in an awesome meditation specifically for us.

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<v Speaker 1>This is Shanta. I don't know if you'd call yourself this,

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<v Speaker 1>but I call you my meditation guru. Um. You do

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<v Speaker 1>it daily. Sit and the coworking space that I've been

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<v Speaker 1>a member of for a long time called the Jane Club,

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<v Speaker 1>much to my joy, and I want to ask you

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<v Speaker 1>a few questions about meditation, about mindfulness, about the voice

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<v Speaker 1>and their connection, But it seems most obvious to just

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<v Speaker 1>start out with, like who finds meditation? I personally got

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<v Speaker 1>into meditation, I like to say to people, to save

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<v Speaker 1>my life. I was suffering from not only chronic depression,

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<v Speaker 1>self harming, negative self talk, bullying, abuse of conversations that

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<v Speaker 1>I hadn't really abusive relationship with myself. Um. And that

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<v Speaker 1>comes from we're starting off really heavy. That comes from

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<v Speaker 1>really childhood trauma. Um. The way that I found to

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<v Speaker 1>relieve that was to turn it in, you know, turn

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<v Speaker 1>it towards myself, which is very common. And partly what

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<v Speaker 1>you're talking about is about the voices in our head.

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<v Speaker 1>Absolutely another way of talking about voice. Absolutely, um, and

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<v Speaker 1>my constant companion that you know that, but like you said,

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<v Speaker 1>that inner voice was always telling me the phrase I

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<v Speaker 1>always use, I'm a garbage person. I'm a garbage person.

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<v Speaker 1>And that's a really tough way to go through life,

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<v Speaker 1>isn't it terrible? And that's how I actually felt. That

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<v Speaker 1>wasn't you know in anybody to seek attention from others

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<v Speaker 1>or to get sympathy. That was my inner dialogue. I

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<v Speaker 1>knew that I was fundamentally flawed and wrong and bad.

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<v Speaker 1>I remember hearing a podcast with Alison Janny where she

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<v Speaker 1>said she was asked how she played such an awful,

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<v Speaker 1>awful mother in Titania, and she thought, is there anyone

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<v Speaker 1>in my life who is as cruel as that? And

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<v Speaker 1>then she thought, ah, it's how I talked to myself.

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<v Speaker 1>Here we go. And that's one of the things that

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<v Speaker 1>I think sometimes keeps people from meditation at first, because

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<v Speaker 1>the moment that you get really quiet, sit with yourself

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<v Speaker 1>turned towards yourself, you kind of have to sit through

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<v Speaker 1>a barrage of that until it sort of settles and

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<v Speaker 1>then you can really get into like what is going on,

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<v Speaker 1>what's in there? But you've got to sit and withstand

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<v Speaker 1>the uncomfortability, as I call the activation of the body

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<v Speaker 1>that tells you to get up and flee and open

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<v Speaker 1>your eyes or run away or do all of the

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<v Speaker 1>things we can do to distract ourselves. So because I

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<v Speaker 1>was no longer clearly at some point I was no

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<v Speaker 1>longer interested in having that kind of relationship with myself.

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<v Speaker 1>I needed it to change. Our life was going to

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<v Speaker 1>feel way too long and not worth it. My uncomfortability

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<v Speaker 1>and my desperate ration is always a wonderful teacher. It

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<v Speaker 1>leads me to beautiful things because evengel I just go,

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<v Speaker 1>I will try anything, anything at all. I also now know,

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<v Speaker 1>just being able to look back with that wonderful hindsight,

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<v Speaker 1>this was always inside of me. The path that I'm

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<v Speaker 1>walking today, The meditation was always there. I had always

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<v Speaker 1>been attracted to it. I'd always been drawn to it.

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<v Speaker 1>I've read about it, I looked at people who did

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<v Speaker 1>and always thought, well, maybe some day. And I've learned

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<v Speaker 1>that those little things, I call them slightly not obsessions,

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<v Speaker 1>but those things that keep coming back to over and

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<v Speaker 1>over and over and over for me, that's my life

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<v Speaker 1>telling me over here, that thing that I that little

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<v Speaker 1>colonel that lives inside of you. So you're always thinking

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<v Speaker 1>about Paris, and you watch movies about Paris, and I

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<v Speaker 1>would think, when maybe you need to go with yourself

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<v Speaker 1>on over to Paris, who knows. But I've come to

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<v Speaker 1>sort of use that as a little bit of um,

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<v Speaker 1>a little homing device to tell me which way to go.

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<v Speaker 1>And now that I live in this space and inhabit it,

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<v Speaker 1>I'd like to say most of the time, Yeah, this

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<v Speaker 1>was always the person I always was on the inside.

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<v Speaker 1>This person just was not safe to come out. I'm

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<v Speaker 1>telling me about that living there most of the time.

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<v Speaker 1>My real question is how does meditation affect the rest

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<v Speaker 1>of your life? Yeah, it's made me the kind of person. Well,

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<v Speaker 1>let me tell you who I used to be, because

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<v Speaker 1>I think hopefully you will say, gosh, I find that

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<v Speaker 1>hard to believe. So again, that narcissist that I mentioned,

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<v Speaker 1>I know that it's there. I just don't have to

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<v Speaker 1>listen to it. But I only thought about myself all

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<v Speaker 1>the time. I never showed up for other people. I

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<v Speaker 1>was the kind of friend where because again I had

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<v Speaker 1>sort of that trauma and that fear, and I was hiding,

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<v Speaker 1>hiding my voice, hiding myself. I became very adept and

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<v Speaker 1>asking you all about you and connecting in that way,

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<v Speaker 1>and I would never tell you anything about me. I

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<v Speaker 1>was so skillful. I could be with you for days

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<v Speaker 1>on end on vacation and only dip into your life

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<v Speaker 1>using some of the skills. And but they're not actually skills,

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<v Speaker 1>they're just really who I am, the way that I

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<v Speaker 1>can hopefully connect with people who come to sit with

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<v Speaker 1>me and who sit with me. And meditation, I actually

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<v Speaker 1>like to connect with you. And I never did that before.

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<v Speaker 1>I allowed you to think that you were connecting with me,

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<v Speaker 1>a false version, completely false, and I lied. I took

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<v Speaker 1>things that didn't belong to me, I eat other people's food.

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<v Speaker 1>I just did everything on the opposite. And through meditation

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<v Speaker 1>I was able to not only look at myself accurately,

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<v Speaker 1>but for me, the real key is looking at yourself

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<v Speaker 1>with kindness and curiosity. So now I have the benefit

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<v Speaker 1>of when I feel, let's say I see somebody who

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<v Speaker 1>has something that I want, uh power, prestige, partners, easy

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<v Speaker 1>things to want, material goods. Sometimes I feel like a

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<v Speaker 1>little like zoop like I call it an activation, like

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<v Speaker 1>a little poke inside of me. Something happens and I go, oh,

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<v Speaker 1>I really want that. Normally I would judge myself for them,

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<v Speaker 1>like what's wrong with you? Immediately I would go into

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<v Speaker 1>why do you have to covet? Shame? On you. You

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<v Speaker 1>shouldn't be like that. Then my you know, puritanical upbringing

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<v Speaker 1>comes in and I shame myself into going silent and

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<v Speaker 1>attacking myself. Now, thankfully I can look at that and go,

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<v Speaker 1>of course you do your human being. Of course you're

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<v Speaker 1>going to have wants and desires. And then usually if

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<v Speaker 1>I can do that, it just goes away rightly immediately.

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<v Speaker 1>Then it just becomes a thing that I see that

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<v Speaker 1>someone has and think I've been able to cultivate a

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<v Speaker 1>relationship with myself and others where I'm happy for things

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<v Speaker 1>that happened to you and has nothing to do with me.

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<v Speaker 1>And it also it sounds like another way of talking

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<v Speaker 1>about giving ourselves permission. Absolutely, I have permission to be

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<v Speaker 1>a human being, which I never gave myself before. I

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<v Speaker 1>needed to be perfect. Perfectionism will kill you. Because of meditation,

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<v Speaker 1>the outside and the inside match. I feel fully integrated,

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<v Speaker 1>which is a gift. I didn't even know that that

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<v Speaker 1>was a thing to want. So how do you help

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<v Speaker 1>other people do that? To be honest, what I've noticed

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<v Speaker 1>is the very thing that you're talking to, your permission

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<v Speaker 1>to speak. I feel like that's actually what I allow people,

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<v Speaker 1>what makes me laugh on. The reason I often I

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<v Speaker 1>haven't done anything it's really you is because what I'm

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<v Speaker 1>really doing is holding a container. And I don't say

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<v Speaker 1>I keep a safe space because I don't know what

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<v Speaker 1>can be triggering or activating to other people. So I

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<v Speaker 1>try to keep it safer as safe as possible. But

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<v Speaker 1>what I do is I allow you permission to be

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<v Speaker 1>with yourself and to say what is true. So when

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<v Speaker 1>I encounter the group that I sit with on a

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<v Speaker 1>daily basis at eleven thirty, part of my technique is

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<v Speaker 1>checking in with the people in the room. For some people,

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<v Speaker 1>that is the only moment that they have in the

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<v Speaker 1>day to say what is actually happening. You don't have

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<v Speaker 1>to worry about being judged. As I say to people,

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<v Speaker 1>that is not my style. I'm not in the position

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<v Speaker 1>to judge you or your experience, your life. Your choice

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<v Speaker 1>is nothing. But what I can do is do what

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<v Speaker 1>they call active listening. So look at you, listen, allow

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<v Speaker 1>for silence. Every moment does not have to be taken

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<v Speaker 1>up by talking and fill particularly if someone begins to

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<v Speaker 1>show signs of tearing up, their voice catches and there

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<v Speaker 1>is real emotion coming up. My instinct is always just

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<v Speaker 1>it used to be like to come towards them, hug them,

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<v Speaker 1>fell in that space. It's okay, it's okay. I have

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<v Speaker 1>learned to just sit still. It's tough to say in

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<v Speaker 1>the podcast, hold you with my gaze and what I

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<v Speaker 1>hope is a gentle way and allow you to say

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<v Speaker 1>what is true. That aside, how do you think about

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<v Speaker 1>your voice when you're actually doing a guided meditation? That's

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<v Speaker 1>a great question. Um. One of the things I try

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<v Speaker 1>to be most mindful of is not doing a meditation voice.

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<v Speaker 1>I think it is off putting because when I encounter it,

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<v Speaker 1>it sounds I don't want to say hypnotic, as if

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<v Speaker 1>hypnotic or hypnotism is bad, it certainly isn't. But that's

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<v Speaker 1>not what I'm looking for. I think I'm looking for

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<v Speaker 1>a voice that is guiding me. But somehow that intrudes.

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<v Speaker 1>I don't know how else to explain, but that sort

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<v Speaker 1>of put on voice. I don't like to feel like

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<v Speaker 1>I'm ever being sold into something, you know what I mean,

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<v Speaker 1>Like I'm not being sold to me a little like

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<v Speaker 1>patronizing and maybe it's yeah, I feel like it's like

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<v Speaker 1>it's also a yogic voice. It like for the very

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<v Speaker 1>boogie version of yoga of like now what we're gonna do?

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<v Speaker 1>It makes me feel embarrassed. It's interesting because like the

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<v Speaker 1>actual quality of of you know, like resonance of that

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<v Speaker 1>is probably relatively similar to what you you're doing, but

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<v Speaker 1>it feels like it doesn't come from as authentic a place.

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<v Speaker 1>And naturally do you have sort of a quieter, softer,

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<v Speaker 1>deeper voice. Is this what you sounded like in the

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<v Speaker 1>in Shanta one point? Now the version? No, here's something

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<v Speaker 1>very interesting. God, I don't know that I've ever said

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<v Speaker 1>this to people in my therapy that I have gone

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<v Speaker 1>to for many, many, many many many years. Love it.

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<v Speaker 1>So I was going to ask you how you found,

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<v Speaker 1>like what your aha moment was, but I was eagining

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<v Speaker 1>that it was probably it's a therapy as a particular

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<v Speaker 1>constomatic experiencing which again you know, connecting and with the

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<v Speaker 1>body and what's coming up. When I started, after about

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<v Speaker 1>maybe eight or nine months, I really had like a breakthrough.

0:12:13.240 --> 0:12:15.520
<v Speaker 1>My teacher my call him Mike because he is a

0:12:15.520 --> 0:12:17.400
<v Speaker 1>teacher as well in meditations, I call him my teacher

0:12:17.400 --> 0:12:20.160
<v Speaker 1>about my therapist said, have you noticed that your voice

0:12:20.160 --> 0:12:23.200
<v Speaker 1>has dropped in octave? What my voice used to be

0:12:23.400 --> 0:12:26.400
<v Speaker 1>very tight, very tight all the time. And I talked

0:12:26.440 --> 0:12:28.640
<v Speaker 1>in a register up here all the time because my

0:12:28.720 --> 0:12:33.200
<v Speaker 1>voice was really tight, because I was living, not speaking.

0:12:33.800 --> 0:12:38.440
<v Speaker 1>I was never telling the truth ever, I was always hiding.

0:12:39.160 --> 0:12:42.120
<v Speaker 1>So when I see people, and I see women in particular,

0:12:42.760 --> 0:12:46.480
<v Speaker 1>testifying in all the ways that what you're called to

0:12:46.520 --> 0:12:49.120
<v Speaker 1>do to stand up and take care of ourselves, or

0:12:49.160 --> 0:12:52.200
<v Speaker 1>in public or in conversation, and they are tight, I'm fine.

0:12:52.240 --> 0:12:54.000
<v Speaker 1>I mean, we know it in our regular life. We

0:12:54.040 --> 0:12:56.679
<v Speaker 1>hear friends, how are you doing, Oh, I'm fine. To

0:12:56.840 --> 0:13:00.319
<v Speaker 1>tell something's wrong, we go up. I mean, you certainly

0:13:00.320 --> 0:13:04.040
<v Speaker 1>speak to that. It feels to me like it's the

0:13:04.040 --> 0:13:06.640
<v Speaker 1>service industry voice of like I'm just here to make

0:13:06.640 --> 0:13:09.240
<v Speaker 1>sure that everybody else is doing just fine. It's that

0:13:09.320 --> 0:13:12.640
<v Speaker 1>tightening and that minimizing and that making me small. And

0:13:12.720 --> 0:13:15.600
<v Speaker 1>I used to live there with that, you know, ready smile,

0:13:16.080 --> 0:13:18.600
<v Speaker 1>that eager and obsequious manner that I went through the world.

0:13:19.120 --> 0:13:20.600
<v Speaker 1>And once I started doing this work, when I had

0:13:20.600 --> 0:13:25.600
<v Speaker 1>a breakthrough, my voice dropped. It got much softer, and

0:13:25.640 --> 0:13:28.480
<v Speaker 1>you didn't notice, and I didn't notice that. He told me,

0:13:28.520 --> 0:13:30.400
<v Speaker 1>and then I thought about it, and it could not

0:13:30.440 --> 0:13:32.960
<v Speaker 1>have been more clear. So the way that I talked

0:13:33.000 --> 0:13:36.080
<v Speaker 1>now like this, this is my everyday voice. So when

0:13:36.080 --> 0:13:39.480
<v Speaker 1>I'm in meditation now that actually I've never thought about it.

0:13:39.480 --> 0:13:42.000
<v Speaker 1>I think the voice that I am putting out is

0:13:42.000 --> 0:13:44.360
<v Speaker 1>the voice that I hear in my own head. This

0:13:44.440 --> 0:13:47.000
<v Speaker 1>is the voice with which I talked to myself. That's

0:13:47.000 --> 0:13:49.280
<v Speaker 1>what you're hearing. Oh, I never thought about that. That's

0:13:49.280 --> 0:13:51.960
<v Speaker 1>now my inner voice. So I want to talk about breath.

0:13:52.000 --> 0:13:53.960
<v Speaker 1>But actually first I want to circle back on something

0:13:53.960 --> 0:13:56.199
<v Speaker 1>you just said and actually something that we both just

0:13:56.320 --> 0:13:58.360
<v Speaker 1>laughed about, which is that higher pitched voice we hear

0:13:58.400 --> 0:14:02.160
<v Speaker 1>all over but for the people listening who maybe see

0:14:02.200 --> 0:14:04.960
<v Speaker 1>a little bit of themselves in that and also maybe

0:14:05.000 --> 0:14:08.000
<v Speaker 1>associated with I mean, I called it the service industry voice.

0:14:08.000 --> 0:14:11.240
<v Speaker 1>There's a lot of socialized reasons why we have that,

0:14:11.760 --> 0:14:16.200
<v Speaker 1>maybe even unrelated to our upbringing or anything, you know,

0:14:16.480 --> 0:14:19.760
<v Speaker 1>terrible that happened to us, but that we've nonetheless taken

0:14:19.800 --> 0:14:22.600
<v Speaker 1>on as signs that this is how women should sound,

0:14:23.400 --> 0:14:27.560
<v Speaker 1>girls slash women, young women whatever, like you know. Sort

0:14:27.600 --> 0:14:30.200
<v Speaker 1>of that era is where we're still really trying to

0:14:30.240 --> 0:14:32.080
<v Speaker 1>figuret what the rules are so that we can win

0:14:32.120 --> 0:14:35.560
<v Speaker 1>at the game that someone else has set out for

0:14:35.640 --> 0:14:39.720
<v Speaker 1>us so with a massive amount of grace towards that

0:14:40.320 --> 0:14:43.280
<v Speaker 1>sort of pretzel that people put themselves in. And by people,

0:14:43.320 --> 0:14:47.600
<v Speaker 1>I really do mean people who feel marginalized, which you know,

0:14:47.680 --> 0:14:51.400
<v Speaker 1>unfortunately women sometimes do even though they're the majority. But

0:14:51.520 --> 0:14:55.760
<v Speaker 1>you know, obviously taking class and race and gender and

0:14:56.520 --> 0:15:00.800
<v Speaker 1>you know, status within a certain social context into account,

0:15:01.560 --> 0:15:04.160
<v Speaker 1>how do we all find a version of our voice

0:15:04.200 --> 0:15:07.920
<v Speaker 1>that feels more like it's real. I hate to say it,

0:15:07.920 --> 0:15:12.080
<v Speaker 1>but it's true. It just this work takes work at

0:15:12.120 --> 0:15:14.040
<v Speaker 1>some point, even though I wish there was a way

0:15:14.040 --> 0:15:16.320
<v Speaker 1>around it. You're gonna have to at least sit with

0:15:17.000 --> 0:15:20.760
<v Speaker 1>what is happening. If you are resonating with what I'm saying,

0:15:21.040 --> 0:15:24.040
<v Speaker 1>if you see yourself in other places and you know

0:15:24.120 --> 0:15:27.360
<v Speaker 1>that there is something inside that you can't look at,

0:15:27.400 --> 0:15:29.960
<v Speaker 1>that you cannot name, that you can't sit with it,

0:15:30.000 --> 0:15:34.040
<v Speaker 1>you can't admit that, you can't confess that at least

0:15:34.040 --> 0:15:35.680
<v Speaker 1>has to begin the work, like you have to at

0:15:35.720 --> 0:15:38.800
<v Speaker 1>least start there, separate from anything else. I think there

0:15:38.840 --> 0:15:41.040
<v Speaker 1>has to become a moment where you want to be

0:15:41.080 --> 0:15:45.440
<v Speaker 1>in a just relationship with yourself, a just relationship with yourself.

0:15:45.600 --> 0:15:48.960
<v Speaker 1>We talk about that with others. How can I make

0:15:49.080 --> 0:15:51.880
<v Speaker 1>this person, give them the access, make them feel welcome.

0:15:52.240 --> 0:15:55.800
<v Speaker 1>What about you? This is so interesting because I feel

0:15:55.840 --> 0:15:58.440
<v Speaker 1>like we were talking a little bit ahead of you

0:15:58.840 --> 0:16:03.160
<v Speaker 1>being here about this term self help and how it

0:16:03.280 --> 0:16:07.800
<v Speaker 1>feels a little like it's been uh sullied and a

0:16:07.800 --> 0:16:10.800
<v Speaker 1>little bit like it's the it's the word version of

0:16:10.840 --> 0:16:16.400
<v Speaker 1>the Bougi yoga voice. Um, what do you think? I

0:16:16.480 --> 0:16:20.120
<v Speaker 1>do not sit passively over and over and over and

0:16:20.160 --> 0:16:24.240
<v Speaker 1>over and over and have no movement. I sit so

0:16:24.320 --> 0:16:26.520
<v Speaker 1>I can see clearly, so I can get my ass

0:16:26.600 --> 0:16:29.320
<v Speaker 1>up off that cushion and get out there and take

0:16:29.360 --> 0:16:30.920
<v Speaker 1>care of the things that need to be taken care of,

0:16:31.200 --> 0:16:34.320
<v Speaker 1>the people, places, the movements. That means something to me.

0:16:34.720 --> 0:16:37.200
<v Speaker 1>This gives me the resiliency to get out there and

0:16:37.320 --> 0:16:41.280
<v Speaker 1>shout and march and protest, take care of myself, take

0:16:41.280 --> 0:16:44.480
<v Speaker 1>care of my family, meet my friends, have jen martinis,

0:16:44.520 --> 0:16:47.120
<v Speaker 1>all of the things that that make up a life.

0:16:48.000 --> 0:16:51.600
<v Speaker 1>That's the way in and that's self help. Like practically speaking,

0:16:51.640 --> 0:17:01.600
<v Speaker 1>I love it. We'll take a quick break, so we're

0:17:01.600 --> 0:17:04.320
<v Speaker 1>back with Shanta and I have a few more questions,

0:17:04.359 --> 0:17:06.680
<v Speaker 1>and then Shanta's going to lead us in a meditation

0:17:07.320 --> 0:17:10.679
<v Speaker 1>So I have a last question before we sit. What

0:17:10.760 --> 0:17:13.440
<v Speaker 1>about the people in our lives who don't fit into

0:17:13.440 --> 0:17:18.120
<v Speaker 1>that category, those who I call living unwisely wisely? How

0:17:18.200 --> 0:17:20.240
<v Speaker 1>very kind? I love? That actually makes me think of

0:17:20.320 --> 0:17:25.520
<v Speaker 1>your your compassion Buddhist comment. Will you share that with us? Oh? Yes,

0:17:25.600 --> 0:17:28.000
<v Speaker 1>I love this quote. It to say that the Buddha

0:17:28.320 --> 0:17:31.320
<v Speaker 1>said that you could search the entire world all four corners,

0:17:31.840 --> 0:17:34.240
<v Speaker 1>and you will never find another being more worthy of

0:17:34.280 --> 0:17:37.199
<v Speaker 1>compassion than yourself. The first time I heard that, I

0:17:37.240 --> 0:17:39.639
<v Speaker 1>was so offended and herd I wanted to cry. I

0:17:39.680 --> 0:17:42.120
<v Speaker 1>couldn't even think about that. Other people are definitely suffering

0:17:42.160 --> 0:17:45.280
<v Speaker 1>more than I am. It's not a competition. If it

0:17:45.320 --> 0:17:49.480
<v Speaker 1>matters to you, it matters, right. So with that in mind,

0:17:49.960 --> 0:17:53.080
<v Speaker 1>when there are shitty people in our lives who are

0:17:53.240 --> 0:17:57.000
<v Speaker 1>on their own quote unquote journey, but nonetheless seemed to

0:17:57.040 --> 0:18:00.240
<v Speaker 1>be intersecting with our journey, what's your suggestion how to

0:18:00.280 --> 0:18:03.080
<v Speaker 1>sort of shut out ikey energy? Yeah? Um one, I

0:18:03.119 --> 0:18:05.920
<v Speaker 1>would say, congratulations on recognizing what people in your life

0:18:05.920 --> 0:18:08.600
<v Speaker 1>feel a little I call crunchier, which people feel smooth

0:18:08.640 --> 0:18:13.439
<v Speaker 1>like peanut butter. Who's crunchy and who's smooth? If you

0:18:13.440 --> 0:18:15.040
<v Speaker 1>walk in thro him, and I get a vibe from you.

0:18:15.400 --> 0:18:18.480
<v Speaker 1>I listened to that. I don't shun you, but I

0:18:18.520 --> 0:18:21.000
<v Speaker 1>do not put myself in a position to be hurt

0:18:21.000 --> 0:18:24.000
<v Speaker 1>by you. That way, we can peacefully coexist. People go,

0:18:24.280 --> 0:18:25.840
<v Speaker 1>you are such a nice person. People, how do you

0:18:25.880 --> 0:18:27.600
<v Speaker 1>get along with her? Because all I do is say

0:18:27.600 --> 0:18:29.960
<v Speaker 1>hello and goodbye and say how are you? I listen,

0:18:30.000 --> 0:18:32.959
<v Speaker 1>I say thank you very much, and I go, I

0:18:33.000 --> 0:18:35.600
<v Speaker 1>don't do that. People pleasing, Let's get together and have lunch.

0:18:36.080 --> 0:18:38.240
<v Speaker 1>I don't care if you are a powerful person who

0:18:38.240 --> 0:18:40.880
<v Speaker 1>could give me all my dreams come true. It's really

0:18:40.960 --> 0:18:45.359
<v Speaker 1>nice to see you. Goodnight. We stay in just relationship

0:18:45.400 --> 0:18:48.840
<v Speaker 1>with one another. It's very easy. I can just tell

0:18:49.200 --> 0:18:50.919
<v Speaker 1>who are my people and who aren't, and I just

0:18:51.000 --> 0:18:54.080
<v Speaker 1>listened to that. It's challenging, especially when it's family members.

0:18:54.440 --> 0:18:57.680
<v Speaker 1>That's when I detached with love. As my Guru said

0:18:57.680 --> 0:19:02.560
<v Speaker 1>to me early an hour, practice together forever in my heart,

0:19:03.160 --> 0:19:07.560
<v Speaker 1>never in my home. WHOA that gave me such a

0:19:07.560 --> 0:19:10.960
<v Speaker 1>beautiful perspective. I can forgive you. I can go through

0:19:11.000 --> 0:19:14.280
<v Speaker 1>without her, whatever it is. Internally. I don't shun people

0:19:14.280 --> 0:19:16.800
<v Speaker 1>in that way, but I will not bring you close

0:19:16.840 --> 0:19:19.520
<v Speaker 1>to me. That's just taking care of myself and leaving

0:19:19.520 --> 0:19:22.040
<v Speaker 1>myself free to take care of others. How do you

0:19:22.080 --> 0:19:25.640
<v Speaker 1>think about breath as it relates to all this. First

0:19:25.640 --> 0:19:26.919
<v Speaker 1>of all, let me say I never realized how much

0:19:26.920 --> 0:19:31.920
<v Speaker 1>I held my breath such an automatic experience. Something displeases

0:19:31.920 --> 0:19:35.879
<v Speaker 1>me or I'm frightened, it's so prevalent. Didn't know that

0:19:35.920 --> 0:19:38.639
<v Speaker 1>happened until I started meditating, when I had to just

0:19:38.680 --> 0:19:44.359
<v Speaker 1>watch this breath. This breath, you know, it's so repetitive,

0:19:45.119 --> 0:19:48.199
<v Speaker 1>much like that's like boring, and it's revolutionary supposed to

0:19:48.240 --> 0:19:51.199
<v Speaker 1>be boring. That's the whole challenge. What happens to your

0:19:51.240 --> 0:19:54.320
<v Speaker 1>mind as soon as you are bored. What I noticed

0:19:54.440 --> 0:19:57.960
<v Speaker 1>is and again I've been a meditator for about thirteen years.

0:19:58.000 --> 0:19:59.760
<v Speaker 1>Let me just put some context around that. But just

0:20:00.080 --> 0:20:02.119
<v Speaker 1>this spurs I don't know about that. It's like a baby,

0:20:02.280 --> 0:20:05.000
<v Speaker 1>little baby in meditation. But over the past year, I

0:20:05.000 --> 0:20:09.120
<v Speaker 1>have found myself feeling my boundary getting crossed, Like even

0:20:09.119 --> 0:20:10.639
<v Speaker 1>as I can think about it, but you can hear

0:20:10.680 --> 0:20:13.639
<v Speaker 1>like my I get a little shaky just even recalling it.

0:20:13.720 --> 0:20:16.879
<v Speaker 1>That's how powerful this mind is. It's such a fascinating

0:20:16.920 --> 0:20:22.680
<v Speaker 1>to watch. So I'll take a breath, calm down. So

0:20:22.720 --> 0:20:24.639
<v Speaker 1>as soon as I feel my boundary being crossed and

0:20:24.680 --> 0:20:28.520
<v Speaker 1>I get that activation in my body, my previous response

0:20:28.560 --> 0:20:33.160
<v Speaker 1>was just to say nothing, get quiet, shut down, become invisible,

0:20:33.520 --> 0:20:36.320
<v Speaker 1>get small, whatever it was, Get away from this experience,

0:20:36.320 --> 0:20:38.679
<v Speaker 1>get away from this person, and not use your voice.

0:20:38.760 --> 0:20:41.119
<v Speaker 1>Say nothing. Of course, there is safety and being sounds

0:20:41.119 --> 0:20:42.960
<v Speaker 1>when it's going to save your life, of course, so

0:20:43.040 --> 0:20:45.600
<v Speaker 1>I don't want to give anyone the impression any kind

0:20:45.600 --> 0:20:46.960
<v Speaker 1>of shame. You can now pick up like, well, I

0:20:46.960 --> 0:20:51.320
<v Speaker 1>didn't say anything about people get paralyzed. It happens when

0:20:51.359 --> 0:20:54.800
<v Speaker 1>you're able to first notice that that's happening. Is powerful. Again,

0:20:54.920 --> 0:20:57.480
<v Speaker 1>Remember my old belief was I'm a garbage person, so

0:20:57.480 --> 0:21:00.240
<v Speaker 1>anything I feel is wrong. I now recognize. Is that

0:21:00.280 --> 0:21:03.240
<v Speaker 1>feeling inside of me as energy organizing for me to

0:21:03.320 --> 0:21:07.160
<v Speaker 1>give a response if I need to, of course, get

0:21:07.160 --> 0:21:10.080
<v Speaker 1>my body to be safe physically, get to that. But

0:21:10.200 --> 0:21:12.840
<v Speaker 1>more often than not, I'm just standing across from another

0:21:12.920 --> 0:21:16.679
<v Speaker 1>human having any experience that I have decided has gone sideways.

0:21:16.880 --> 0:21:19.200
<v Speaker 1>And I love this term organized right because that idea

0:21:19.240 --> 0:21:23.200
<v Speaker 1>of sort of our body being disorganized, thrown out of whack, right,

0:21:23.320 --> 0:21:26.720
<v Speaker 1>our thoughts, our body, our breath, our voice not being

0:21:26.760 --> 0:21:30.440
<v Speaker 1>in alignment. And then you're sort of suggesting that in

0:21:30.480 --> 0:21:32.439
<v Speaker 1>the moment, we actually can do something about that. I

0:21:32.480 --> 0:21:34.240
<v Speaker 1>think you build up to, but I think again, I

0:21:34.640 --> 0:21:36.560
<v Speaker 1>took that messaging and the way that it would feel.

0:21:36.560 --> 0:21:38.879
<v Speaker 1>It was so uncomfortable and ikey that I was like,

0:21:38.920 --> 0:21:41.320
<v Speaker 1>I have to get away from here. Now I recognize

0:21:41.359 --> 0:21:44.520
<v Speaker 1>that as Hello, something has happened that you don't like.

0:21:45.440 --> 0:21:48.480
<v Speaker 1>What's happened? Do you know it? This energy is telling

0:21:48.520 --> 0:21:51.480
<v Speaker 1>me to do something, stand up for myself, say the

0:21:51.480 --> 0:21:54.320
<v Speaker 1>boundary has been crossed. Something is supposed to happen other

0:21:54.359 --> 0:21:58.560
<v Speaker 1>than silence, which is the only way I ever responded to.

0:21:58.680 --> 0:22:02.400
<v Speaker 1>Anything that's slight would displeased me or frightened me. Now,

0:22:02.440 --> 0:22:05.919
<v Speaker 1>so if I'm in a moment and it happens every day,

0:22:05.960 --> 0:22:08.240
<v Speaker 1>I would have to say, because I moved through the

0:22:08.240 --> 0:22:10.960
<v Speaker 1>world as an Afro Cuban woman, I'm a black woman

0:22:11.000 --> 0:22:16.720
<v Speaker 1>moving through the world, I am confronted frequently with people

0:22:16.800 --> 0:22:20.159
<v Speaker 1>trying to disrespect me, to make me invisible, and to

0:22:20.280 --> 0:22:23.680
<v Speaker 1>keep me quiet. My job is to disrupt. My job

0:22:23.720 --> 0:22:26.040
<v Speaker 1>is to disrupt the machine. That's a given. I've also

0:22:26.320 --> 0:22:29.280
<v Speaker 1>come into that experience but what's happened is so I'll

0:22:29.280 --> 0:22:32.280
<v Speaker 1>have this moment. For instance, let's say, oh perfect, I

0:22:32.320 --> 0:22:35.040
<v Speaker 1>was on a meditation retreat. As we were sort of

0:22:35.119 --> 0:22:37.520
<v Speaker 1>checking in before we went into noble silence, a lovely

0:22:37.560 --> 0:22:41.280
<v Speaker 1>woman noble silence, it's called it's called noble silence. There's

0:22:41.320 --> 0:22:44.160
<v Speaker 1>no talking and no looking other people directly in the eye,

0:22:44.320 --> 0:22:46.080
<v Speaker 1>sort of keeping your eyes down because when you do,

0:22:46.480 --> 0:22:49.720
<v Speaker 1>even in silence, you're sort of engaging, and that can

0:22:49.720 --> 0:22:53.520
<v Speaker 1>take someone out of their experience communication. I am there

0:22:53.560 --> 0:22:56.359
<v Speaker 1>to have an experience with myself. So right before we

0:22:56.400 --> 0:23:01.359
<v Speaker 1>go into noble silence, a lovely, lovely woman wide identified

0:23:01.400 --> 0:23:04.160
<v Speaker 1>woman said to me, you know, I've got two Chinese

0:23:04.240 --> 0:23:07.280
<v Speaker 1>daughters or getting to know each other, and you know,

0:23:07.440 --> 0:23:09.359
<v Speaker 1>I keep telling them, you know I don't see colors.

0:23:09.400 --> 0:23:12.639
<v Speaker 1>I want you to know I don't see color. And

0:23:12.760 --> 0:23:17.480
<v Speaker 1>my head internally exploded into a million pieces. The reaction

0:23:17.640 --> 0:23:21.800
<v Speaker 1>was still. It felt violating, It felt embarrassing, and felt hurtful.

0:23:21.840 --> 0:23:24.679
<v Speaker 1>It felt dismissive. Now I had a choice. Am I

0:23:24.680 --> 0:23:28.480
<v Speaker 1>going to react to that feeling? Curse her out, grab

0:23:28.560 --> 0:23:30.320
<v Speaker 1>my stuff, and get the hell out of this meditation

0:23:30.359 --> 0:23:34.040
<v Speaker 1>retreat because now she's ruined it by being racist? Or

0:23:35.040 --> 0:23:38.639
<v Speaker 1>am I going to respond? React versus respond? Where are

0:23:38.640 --> 0:23:41.520
<v Speaker 1>we going? I choose to respond, So the first thing

0:23:41.520 --> 0:23:43.200
<v Speaker 1>I did was recognize what was happening in my body.

0:23:43.240 --> 0:23:46.639
<v Speaker 1>I was like, oh, I've gone insane crazy. I don't know.

0:23:46.720 --> 0:23:48.520
<v Speaker 1>I mean to any people of color, any of the

0:23:48.560 --> 0:23:51.280
<v Speaker 1>marginalized humans listening to this, you know what I'm talking about.

0:23:51.800 --> 0:23:53.920
<v Speaker 1>As soon as someone does that, your whole body just explodes.

0:23:54.040 --> 0:23:56.600
<v Speaker 1>It makes me go crazy for about five seconds. Then

0:23:56.600 --> 0:23:59.199
<v Speaker 1>I remembered, all right, this is how I feel when

0:23:59.240 --> 0:24:01.600
<v Speaker 1>these kinds of bad and drees, these racial moments they make.

0:24:01.680 --> 0:24:04.439
<v Speaker 1>Those are like I get inflamed. So I allowed just

0:24:04.480 --> 0:24:07.640
<v Speaker 1>like a beat, and then I remembered, and I looked

0:24:07.640 --> 0:24:10.160
<v Speaker 1>at who I was in conversation with. Is this really

0:24:10.200 --> 0:24:14.760
<v Speaker 1>a messed up racist woman completely ignorant, or is this

0:24:15.040 --> 0:24:17.040
<v Speaker 1>a potential ally or someone who sees herself as an

0:24:17.040 --> 0:24:19.760
<v Speaker 1>ally who doesn't have the language to say what she

0:24:19.800 --> 0:24:23.439
<v Speaker 1>needs to say. Again, as I said earlier, this work

0:24:23.480 --> 0:24:26.320
<v Speaker 1>takes work. So when you were sitting and I said,

0:24:26.320 --> 0:24:28.040
<v Speaker 1>before you say, you've got to find out what's going

0:24:28.080 --> 0:24:31.000
<v Speaker 1>on with you, I knew from experience that this woman

0:24:31.119 --> 0:24:32.760
<v Speaker 1>was not a dangerous human. She just didn't know what

0:24:32.840 --> 0:24:36.520
<v Speaker 1>to say, right. So I've also done work outside around

0:24:36.560 --> 0:24:39.639
<v Speaker 1>racial awareness, so I have some tools. Again, once you

0:24:39.680 --> 0:24:42.160
<v Speaker 1>identify what your work is, it goes in all the places.

0:24:42.400 --> 0:24:45.320
<v Speaker 1>So I turned to her very kindly, and I explained

0:24:45.320 --> 0:24:48.160
<v Speaker 1>to her that that's very hurtful in the same voice

0:24:48.160 --> 0:24:51.480
<v Speaker 1>that I'm saying right now, because as a person of color,

0:24:51.560 --> 0:24:53.800
<v Speaker 1>I don't want to be erased. I want you to

0:24:53.840 --> 0:24:55.800
<v Speaker 1>see my color. I just want to be treated with

0:24:55.840 --> 0:24:59.000
<v Speaker 1>the same dignity and respect that you treat anyone else.

0:25:00.040 --> 0:25:03.439
<v Speaker 1>She looked at me sort of not shocked, but it

0:25:03.480 --> 0:25:05.240
<v Speaker 1>was a beat. And again I let the silence be

0:25:05.280 --> 0:25:10.000
<v Speaker 1>there for about five or six seconds, which was very challenging.

0:25:10.000 --> 0:25:13.120
<v Speaker 1>Now Here is that moment permission to speak. I gave

0:25:13.160 --> 0:25:15.960
<v Speaker 1>myself permission to stand up for myself, to honor what

0:25:16.080 --> 0:25:18.679
<v Speaker 1>was happening in my body, and then I gave myself

0:25:18.720 --> 0:25:21.359
<v Speaker 1>permission to say the words that I wasn't able to

0:25:21.400 --> 0:25:23.200
<v Speaker 1>say when I was a kid, that I wasn't able

0:25:23.240 --> 0:25:25.919
<v Speaker 1>to say in my twenties or my thirties. It's now

0:25:25.960 --> 0:25:29.240
<v Speaker 1>that I'm in my forties that my voice has finally

0:25:29.280 --> 0:25:32.800
<v Speaker 1>come up from the valley from my fingertips, all that

0:25:32.840 --> 0:25:35.080
<v Speaker 1>anxiety and just and it came out again just the

0:25:35.080 --> 0:25:37.119
<v Speaker 1>way I'm saying it now. She looked at me and

0:25:37.160 --> 0:25:41.040
<v Speaker 1>she said, I had no idea I had. I've never

0:25:41.080 --> 0:25:44.919
<v Speaker 1>heard that before. I am so sorry, and I'm going

0:25:44.960 --> 0:25:47.560
<v Speaker 1>to apologize to my daughters because I've said that so

0:25:47.600 --> 0:25:49.600
<v Speaker 1>many times to them and I didn't know I was

0:25:49.640 --> 0:25:52.440
<v Speaker 1>doing harm. I said her, there's I thank you for

0:25:52.480 --> 0:25:54.240
<v Speaker 1>the apology. It was clear it was not meant to

0:25:54.320 --> 0:25:57.000
<v Speaker 1>hurt me, and I could see that there was shame

0:25:57.320 --> 0:25:59.480
<v Speaker 1>inside of her about thinking she had heard her daughters

0:25:59.800 --> 0:26:02.239
<v Speaker 1>and explained her they may not even know, but just

0:26:02.359 --> 0:26:06.320
<v Speaker 1>saying that to them, we'll heal it. Let them lead you. Now,

0:26:06.400 --> 0:26:09.159
<v Speaker 1>you know not to do that. We had a beautiful

0:26:09.200 --> 0:26:12.399
<v Speaker 1>experience over the next week that we weren't talking. The

0:26:12.520 --> 0:26:16.600
<v Speaker 1>energy was so warm because I gave myself the moment,

0:26:16.760 --> 0:26:20.320
<v Speaker 1>the pause, and the permission to say what was true.

0:26:20.760 --> 0:26:24.600
<v Speaker 1>How often have we all avoided conversations that are difficult

0:26:25.320 --> 0:26:27.760
<v Speaker 1>for fear of hurting someone else, for fear all of

0:26:27.760 --> 0:26:32.280
<v Speaker 1>the things. Again, take care of yourself first. I took

0:26:32.320 --> 0:26:35.560
<v Speaker 1>care of me. I calmed myself and I told myself,

0:26:35.600 --> 0:26:37.480
<v Speaker 1>it's okay. You can say what you need to say.

0:26:37.640 --> 0:26:39.719
<v Speaker 1>Let the chips fall where they may, but you're going

0:26:39.760 --> 0:26:42.520
<v Speaker 1>to say what has to be said. And look what happened.

0:26:42.800 --> 0:26:45.440
<v Speaker 1>We exchange phone numbers before I left. I'm gonna see

0:26:45.440 --> 0:26:47.280
<v Speaker 1>their to other next year on retreat. It's gonna be great.

0:26:47.760 --> 0:26:49.720
<v Speaker 1>It makes me think of something that you wrote once,

0:26:49.720 --> 0:26:51.560
<v Speaker 1>because I think part of Sit with Shaunta is going

0:26:51.640 --> 0:26:55.120
<v Speaker 1>to be Instagram and sort of content that you've created.

0:26:55.160 --> 0:26:57.480
<v Speaker 1>And you wrote this, I want to read it. You wrote,

0:26:58.040 --> 0:27:00.560
<v Speaker 1>I believe in letting the light shine where it is darkest,

0:27:00.680 --> 0:27:03.840
<v Speaker 1>illuminating all my broken parts. That's what has freed me,

0:27:04.040 --> 0:27:07.119
<v Speaker 1>healed me, and made me stronger. As Leonard Cohen so

0:27:07.160 --> 0:27:11.399
<v Speaker 1>brilliantly wrote, forget your perfect offering. There is a crack,

0:27:11.600 --> 0:27:14.639
<v Speaker 1>a crack in everything. That's how the light gets in.

0:27:15.680 --> 0:27:21.359
<v Speaker 1>You're making me crying upon I'm not crying on my

0:27:21.440 --> 0:27:25.000
<v Speaker 1>own words. That's not what it is. I'm not that narcissistic,

0:27:25.760 --> 0:27:29.919
<v Speaker 1>but it's that Leonard Cohen quote. I feel like my twenties,

0:27:30.000 --> 0:27:34.000
<v Speaker 1>when I really didn't have anything going right career wise

0:27:34.040 --> 0:27:37.480
<v Speaker 1>and was really struggling with being taken seriously as I

0:27:37.520 --> 0:27:39.359
<v Speaker 1>was trying to be an actress, which is not a

0:27:39.400 --> 0:27:43.080
<v Speaker 1>career where people take you seriously, has had such a

0:27:43.119 --> 0:27:45.639
<v Speaker 1>massive impact on the people who come into my space.

0:27:46.200 --> 0:27:50.440
<v Speaker 1>Now your actors love you, and not just the actors,

0:27:50.440 --> 0:27:52.600
<v Speaker 1>you know, this ends up being really for everybody, that

0:27:52.800 --> 0:27:55.359
<v Speaker 1>sense of I'm trying to be taken seriously in a

0:27:55.400 --> 0:28:00.160
<v Speaker 1>world that has predetermined or that you know, makes decisis

0:28:00.160 --> 0:28:01.760
<v Speaker 1>based on how we look or you know whatever, all

0:28:01.760 --> 0:28:05.399
<v Speaker 1>of the things and the whole like sort of revolution

0:28:05.760 --> 0:28:09.400
<v Speaker 1>of trying to take up more space, maybe not even

0:28:09.400 --> 0:28:11.800
<v Speaker 1>just trying, but like succeeding at taking up more space,

0:28:11.920 --> 0:28:14.199
<v Speaker 1>all of us together, all of us who are not

0:28:14.520 --> 0:28:16.840
<v Speaker 1>you know, the straight white men of the world who

0:28:17.040 --> 0:28:19.040
<v Speaker 1>have been handed maybe a little bit more power, a

0:28:19.080 --> 0:28:23.000
<v Speaker 1>little bit more easily, you know. Is something that uh,

0:28:23.119 --> 0:28:26.280
<v Speaker 1>I feel so deeply connected to because it really lived,

0:28:26.600 --> 0:28:28.600
<v Speaker 1>you know, the hard version of that. To come out

0:28:28.640 --> 0:28:31.080
<v Speaker 1>the other side and to use my cracks for good.

0:28:31.200 --> 0:28:34.880
<v Speaker 1>It's amazing, isn't it. Okay? So I have asked Shanta

0:28:35.119 --> 0:28:37.119
<v Speaker 1>if she doesn't mind, and she has told me that

0:28:37.160 --> 0:28:40.680
<v Speaker 1>she doesn't to actually lead us in a five minute meditation.

0:28:40.720 --> 0:28:44.840
<v Speaker 1>So if you're driving, stop listening now or pull over,

0:28:44.920 --> 0:28:48.040
<v Speaker 1>you know, and I'm sure this is a bit more

0:28:48.080 --> 0:28:50.920
<v Speaker 1>of a condensed version. I know that in the context

0:28:50.920 --> 0:28:53.600
<v Speaker 1>of the coworking space where you lead these you've been

0:28:54.240 --> 0:28:56.760
<v Speaker 1>like shocking us with how long we actually can and

0:28:56.840 --> 0:28:59.680
<v Speaker 1>want to sit. I would yes encourage you if it

0:28:59.720 --> 0:29:03.480
<v Speaker 1>feels comfortable to close your eyes, be someplace that you, you

0:29:02.920 --> 0:29:06.400
<v Speaker 1>you know, maybe can rest safely with your eyes closed,

0:29:06.720 --> 0:29:10.560
<v Speaker 1>in your car, in your bedroom, someplace like that. I'll

0:29:10.560 --> 0:29:13.080
<v Speaker 1>first ask you to adopt a posture that speaks to

0:29:13.920 --> 0:29:15.400
<v Speaker 1>the work that we're about to do, a little bit

0:29:15.400 --> 0:29:18.240
<v Speaker 1>of wakefulness, you know, But if you need to lay down,

0:29:18.280 --> 0:29:20.680
<v Speaker 1>that's just fine too, and all ask you to come

0:29:20.680 --> 0:29:26.800
<v Speaker 1>to stillness and just notice breathing, just for the moment,

0:29:27.840 --> 0:29:31.040
<v Speaker 1>turn towards your own experience, your own body, and if

0:29:31.040 --> 0:29:34.160
<v Speaker 1>it helps you, maybe even say this body, maybe let

0:29:34.160 --> 0:29:36.960
<v Speaker 1>go of my because what we're trying to do is

0:29:37.000 --> 0:29:41.880
<v Speaker 1>just notice what is happening, without judging it, without classifying it,

0:29:41.920 --> 0:29:44.320
<v Speaker 1>without having any kind of reaction. We just want to notice.

0:29:44.360 --> 0:29:47.960
<v Speaker 1>So right now, as we come again to further stillness,

0:29:48.680 --> 0:29:52.160
<v Speaker 1>we're just noticing the breath. And I love to use

0:29:52.240 --> 0:29:55.040
<v Speaker 1>mantras to keep us present in the here and in

0:29:55.080 --> 0:29:57.280
<v Speaker 1>the now, because the brain is always busy trying to

0:29:57.320 --> 0:30:00.200
<v Speaker 1>take us somewhere else. So I'll invite you to pick

0:30:00.280 --> 0:30:02.640
<v Speaker 1>up these mantras and just say, as you breathe in

0:30:02.680 --> 0:30:06.520
<v Speaker 1>and out, very simply, I am breathing in and I

0:30:06.560 --> 0:30:09.800
<v Speaker 1>am breathing out. I like to sometimes say I'm watching

0:30:09.840 --> 0:30:13.240
<v Speaker 1>my breath rise, and I am watching my breath fall.

0:30:14.280 --> 0:30:18.000
<v Speaker 1>Find the joy and the repetition of breathing in and

0:30:18.160 --> 0:30:23.760
<v Speaker 1>breathing out, watching the breath rise and fall. Now as

0:30:23.840 --> 0:30:26.280
<v Speaker 1>you do, perhaps you'll even notice the gentle rush of

0:30:26.320 --> 0:30:29.040
<v Speaker 1>air over your toplet may be coming out of your nostrils.

0:30:30.120 --> 0:30:34.760
<v Speaker 1>Maybe your chest is softly rising and falling. Maybe your

0:30:34.800 --> 0:30:38.080
<v Speaker 1>upper back is now beginning to unwind, and there's some

0:30:38.240 --> 0:30:43.240
<v Speaker 1>stillness coming into the body. Again, my breath is rising

0:30:43.280 --> 0:30:46.560
<v Speaker 1>and my breath is falling. I am breathing in and

0:30:46.680 --> 0:30:49.760
<v Speaker 1>I am breathing out. And as you begin to watch

0:30:49.760 --> 0:30:52.920
<v Speaker 1>your breath, bring it to your awareness. Also, what is

0:30:52.920 --> 0:30:55.520
<v Speaker 1>the state of your body right now? So as you

0:30:55.560 --> 0:30:58.280
<v Speaker 1>are breathing, is it possible that the breaths are tight

0:30:58.320 --> 0:31:02.480
<v Speaker 1>and shallow, owing some type of anxiety or tightness that

0:31:02.560 --> 0:31:06.200
<v Speaker 1>you're experiencing, Or maybe you already have gotten the message

0:31:06.200 --> 0:31:09.000
<v Speaker 1>your brain has gotten the message to allow the body

0:31:09.040 --> 0:31:12.840
<v Speaker 1>to relax, and deeper breaths are not coming on board.

0:31:13.360 --> 0:31:16.200
<v Speaker 1>Maybe even your belly is rising and falling in. Your

0:31:16.520 --> 0:31:20.720
<v Speaker 1>lower back is now beginning to unwind and relax. And

0:31:20.720 --> 0:31:24.600
<v Speaker 1>this very focused breath that we are cultivating, let's take

0:31:24.640 --> 0:31:27.840
<v Speaker 1>it and let's just position it on our forehead. So

0:31:27.880 --> 0:31:30.640
<v Speaker 1>as you breathe in and out again, you are a

0:31:30.720 --> 0:31:34.360
<v Speaker 1>kind observer of what is taking place. You're not judging it,

0:31:34.760 --> 0:31:36.920
<v Speaker 1>you're not wishing it was different, and you are certainly

0:31:37.640 --> 0:31:40.880
<v Speaker 1>not manipulating the breath. You're letting it happen as it

0:31:40.920 --> 0:31:45.640
<v Speaker 1>does all day every day. Do what it does. Breathe

0:31:45.640 --> 0:31:48.959
<v Speaker 1>in and breathe out. We are just watching it happened.

0:31:49.720 --> 0:31:52.000
<v Speaker 1>Breath is rising and breath is falling, and we are

0:31:52.040 --> 0:31:55.200
<v Speaker 1>just taking it and placing it on the forehead. So

0:31:55.320 --> 0:31:57.840
<v Speaker 1>bring into your mind's eye your forehead and just breathe

0:31:57.840 --> 0:32:04.520
<v Speaker 1>there in and out, rising and falling. Take that concentration

0:32:04.560 --> 0:32:08.280
<v Speaker 1>that you are now bringing to the front, Place it

0:32:08.320 --> 0:32:11.240
<v Speaker 1>in the palm of your left hand. Place it in

0:32:11.280 --> 0:32:13.880
<v Speaker 1>your right palm, the back of the left hand, in

0:32:13.920 --> 0:32:16.800
<v Speaker 1>the back of the right come to rest in your

0:32:16.800 --> 0:32:21.600
<v Speaker 1>belly breathe it and breathe out. Watch your breath rise

0:32:21.680 --> 0:32:25.320
<v Speaker 1>and fall, and as you said, feel into what is

0:32:25.360 --> 0:32:30.360
<v Speaker 1>bubbling to the surface. What wants to be said? What

0:32:30.480 --> 0:32:34.280
<v Speaker 1>are you carrying? I always like to remind everyone to

0:32:34.360 --> 0:32:37.040
<v Speaker 1>the degree that you can face it. Maybe for just

0:32:37.240 --> 0:32:40.640
<v Speaker 1>right now, you just want to mark all there's something there.

0:32:41.240 --> 0:32:44.880
<v Speaker 1>I can't quite look at it. Can you just notice

0:32:44.880 --> 0:32:47.560
<v Speaker 1>that something is where, that there's something in the body

0:32:47.680 --> 0:32:50.120
<v Speaker 1>that wants to be said, that wants to be seen.

0:32:51.480 --> 0:32:56.680
<v Speaker 1>What are you holding? What is true? Now? If that's

0:32:56.680 --> 0:32:58.880
<v Speaker 1>brought up any pictures and stories and now maybe you're

0:32:58.920 --> 0:33:02.800
<v Speaker 1>in conversation with someone who is not present, I invite

0:33:02.840 --> 0:33:05.520
<v Speaker 1>you to leave that to the side. I'm not going

0:33:05.600 --> 0:33:07.880
<v Speaker 1>to follow it down the rabbit hole of explanation, but

0:33:08.080 --> 0:33:10.760
<v Speaker 1>we will do is stay present for what's happening in

0:33:10.800 --> 0:33:13.600
<v Speaker 1>the body. So as we are breathing, and if the

0:33:13.640 --> 0:33:16.240
<v Speaker 1>prompt what are you sitting with broad up, let's say

0:33:16.240 --> 0:33:19.480
<v Speaker 1>a conflict with someone. Just notice what happens. Does your

0:33:19.920 --> 0:33:22.800
<v Speaker 1>chest tighten when you think about that? There's something in

0:33:22.840 --> 0:33:27.200
<v Speaker 1>your belly, maybe in your head. Notice just what's happening

0:33:27.200 --> 0:33:29.120
<v Speaker 1>and notice, oh, there must be something that I need

0:33:29.160 --> 0:33:32.560
<v Speaker 1>to deal with later move on, keep breathing in and out,

0:33:32.840 --> 0:33:36.200
<v Speaker 1>and then see what replaces that thought the very next one.

0:33:36.800 --> 0:33:40.360
<v Speaker 1>What's coming? What joy are you holding? Where are you

0:33:40.400 --> 0:33:42.959
<v Speaker 1>holding yourself back? Where is your critical self talk? Can

0:33:43.000 --> 0:33:46.880
<v Speaker 1>you leave it to the side, Notice what is coming

0:33:46.960 --> 0:33:49.840
<v Speaker 1>up in your body and your experience. And I'll ask

0:33:49.880 --> 0:33:53.080
<v Speaker 1>you to take that concentration and that breath, move it

0:33:53.160 --> 0:33:57.440
<v Speaker 1>to your throat, breathe in and breathe out. Your breath

0:33:57.520 --> 0:34:00.920
<v Speaker 1>is just rising and falling. And I want you to

0:34:00.960 --> 0:34:07.720
<v Speaker 1>bring to mind your throat feeling relaxed, open, and imagine

0:34:08.360 --> 0:34:10.839
<v Speaker 1>the words that are residing inside of you that don't

0:34:10.920 --> 0:34:13.239
<v Speaker 1>feel like there is a place to be heard that

0:34:13.360 --> 0:34:17.600
<v Speaker 1>is safe or ears to hear it. See yourself moving

0:34:17.680 --> 0:34:21.720
<v Speaker 1>and talking and expressing yourself in a way that feels whole,

0:34:22.200 --> 0:34:25.400
<v Speaker 1>in a way that allows you to feel evenly matched

0:34:25.640 --> 0:34:29.560
<v Speaker 1>from the inside to the outside. What would that feel

0:34:29.600 --> 0:34:32.880
<v Speaker 1>like to say what you need to say when you

0:34:32.960 --> 0:34:36.960
<v Speaker 1>need to say it, allowing yourself to communicate what is

0:34:37.080 --> 0:34:40.760
<v Speaker 1>true for you As you just breathe, notice the response

0:34:40.800 --> 0:34:44.359
<v Speaker 1>of the body with just those prompts, breathing in and

0:34:44.400 --> 0:34:47.239
<v Speaker 1>breathing out. I'll ask you at this point to give

0:34:47.280 --> 0:34:50.520
<v Speaker 1>yourself a deep o of internal gratitude for just taking

0:34:50.560 --> 0:34:54.440
<v Speaker 1>a moment to try this exercise. I'll also ask you

0:34:54.480 --> 0:34:58.040
<v Speaker 1>to set an intention for yourself that no matter what

0:34:58.600 --> 0:35:01.680
<v Speaker 1>came to the surface, life is always a mixture of

0:35:01.719 --> 0:35:05.200
<v Speaker 1>the sour and the sweet, light and shadow. Set an

0:35:05.200 --> 0:35:07.839
<v Speaker 1>intention to take care of yourself with whatever came up

0:35:07.880 --> 0:35:10.000
<v Speaker 1>for you. So, if there's something you need to tell

0:35:10.080 --> 0:35:12.520
<v Speaker 1>someone and you and you're ready to do that, I

0:35:12.640 --> 0:35:14.239
<v Speaker 1>encourage you to do that. If you need to be

0:35:14.320 --> 0:35:16.279
<v Speaker 1>in connection with someone who you love to day to

0:35:16.680 --> 0:35:18.560
<v Speaker 1>feel a little propped up in your life, a little

0:35:18.560 --> 0:35:21.799
<v Speaker 1>bit in your own cheerleader, call someone you love, let

0:35:21.800 --> 0:35:25.120
<v Speaker 1>them do that for you. If you're well is pretty filled,

0:35:25.960 --> 0:35:28.320
<v Speaker 1>turn toward another see if you can be of service

0:35:28.320 --> 0:35:32.680
<v Speaker 1>to another person today. Feed yourself when you're hungry, give

0:35:32.760 --> 0:35:37.120
<v Speaker 1>yourself water when you're thirsty. For you, send that next email,

0:35:37.400 --> 0:35:41.000
<v Speaker 1>Take a moment, pause, Will it serve you? Will it

0:35:41.080 --> 0:35:44.200
<v Speaker 1>do what you intended to do? Thank you for taking

0:35:44.200 --> 0:35:46.000
<v Speaker 1>this moment to be with me. So I will ask

0:35:46.040 --> 0:35:49.600
<v Speaker 1>you again to continue to observe your breath. Take three

0:35:49.680 --> 0:35:52.720
<v Speaker 1>or four beats here, and when you feel ready, open

0:35:52.760 --> 0:35:56.880
<v Speaker 1>your eyes, come back into your space. Thank you so much.

0:35:57.440 --> 0:35:59.840
<v Speaker 1>Thank you, and we're gonna take a quick break and

0:36:00.000 --> 0:36:10.200
<v Speaker 1>find out who you have brought in for us to hear. Okay,

0:36:10.239 --> 0:36:13.200
<v Speaker 1>and so we're back, and Shaunta, I would love to

0:36:13.200 --> 0:36:15.719
<v Speaker 1>know who you have brought in for us. So I

0:36:15.800 --> 0:36:22.040
<v Speaker 1>have selected my friend Alexis to vote. Author, former professor,

0:36:22.760 --> 0:36:25.080
<v Speaker 1>woman about town in the city of New Orleans, now

0:36:25.320 --> 0:36:27.880
<v Speaker 1>recently relocated there. And I selected Alexis. I mean I

0:36:27.880 --> 0:36:30.760
<v Speaker 1>could select her for many reasons. She uses her voice

0:36:30.800 --> 0:36:33.520
<v Speaker 1>to push I don't want to say push forward, but

0:36:33.600 --> 0:36:38.759
<v Speaker 1>to continue the conversation around race and gender and all

0:36:38.760 --> 0:36:42.279
<v Speaker 1>of the things that are worthy of conversation. But the

0:36:42.280 --> 0:36:44.399
<v Speaker 1>thing that I love, So I could pick many things.

0:36:44.400 --> 0:36:46.799
<v Speaker 1>She's an award winning book writer, and she wrote she

0:36:46.840 --> 0:36:50.080
<v Speaker 1>wrote to award winning biographies. One of them is on

0:36:50.280 --> 0:36:52.320
<v Speaker 1>Billie Holiday, and one of them is on Audrew Lord,

0:36:52.520 --> 0:36:54.440
<v Speaker 1>The Audre Lord one is. When I met Alexis, it

0:36:54.520 --> 0:36:56.800
<v Speaker 1>was just sort of out and I was blown away

0:36:56.840 --> 0:36:58.640
<v Speaker 1>by not only the time and the research and all

0:36:58.640 --> 0:37:00.279
<v Speaker 1>that she did, but the way that she was using

0:37:00.280 --> 0:37:04.319
<v Speaker 1>her voice to elevate another voice that is so close

0:37:04.360 --> 0:37:06.120
<v Speaker 1>to my heart in the hearts of many people. But

0:37:06.160 --> 0:37:09.440
<v Speaker 1>the reason that I selected Alexis is not for her

0:37:09.480 --> 0:37:12.759
<v Speaker 1>many accomplishments, but about something she really has no control over.

0:37:12.800 --> 0:37:15.840
<v Speaker 1>And it's actually her laugh, that sort of that form

0:37:15.880 --> 0:37:18.800
<v Speaker 1>of her voice. And the reason I love her laugh

0:37:19.920 --> 0:37:23.160
<v Speaker 1>is it sounds like it almost sounds like she can't

0:37:23.160 --> 0:37:27.520
<v Speaker 1>control it, like it bursts forward, burst forth from her.

0:37:28.160 --> 0:37:30.640
<v Speaker 1>And when you see Alexis, she is obviously a very

0:37:30.640 --> 0:37:34.239
<v Speaker 1>beautiful woman. She has what because my own mother has

0:37:34.239 --> 0:37:36.319
<v Speaker 1>when she has this beautiful gap in the front of

0:37:36.320 --> 0:37:39.160
<v Speaker 1>her teeth, and when she laughs, she laughs with her

0:37:39.200 --> 0:37:43.440
<v Speaker 1>whole mouth open, head thrown back, belly shake. I mean,

0:37:43.560 --> 0:37:46.120
<v Speaker 1>she just goes for it. And it's a kind of

0:37:46.200 --> 0:37:48.560
<v Speaker 1>laugh that not only if I hear it doesn't make

0:37:48.600 --> 0:37:53.319
<v Speaker 1>me smile, it makes me feel loved, the amount of

0:37:53.400 --> 0:37:56.000
<v Speaker 1>joy that's in it. And knowing her, her life has

0:37:56.040 --> 0:37:57.760
<v Speaker 1>been a lot of things what I wouldn't say easy,

0:37:57.880 --> 0:37:59.480
<v Speaker 1>And I'm not going to take over her narrative or

0:37:59.520 --> 0:38:02.239
<v Speaker 1>try to project my feelings about her own life. But

0:38:02.760 --> 0:38:04.960
<v Speaker 1>like any human life, it has its ups and downs.

0:38:05.560 --> 0:38:09.080
<v Speaker 1>It's had its share of loss, tragedy, maybe things people

0:38:09.080 --> 0:38:13.000
<v Speaker 1>want to call unfair. But to possess that laugh, there

0:38:13.040 --> 0:38:14.760
<v Speaker 1>has to be some kind of hope that lives inside

0:38:14.760 --> 0:38:18.799
<v Speaker 1>of you. M hm okay. Here. She is born and

0:38:18.880 --> 0:38:21.719
<v Speaker 1>raised in North Carolina and the Husky In North Carolina.

0:38:22.320 --> 0:38:25.560
<v Speaker 1>She began her life as a young woman as a teacher,

0:38:26.200 --> 0:38:29.120
<v Speaker 1>and when she came north as part of the Great Migration,

0:38:29.719 --> 0:38:32.040
<v Speaker 1>was unable to teach in New York City because New

0:38:32.120 --> 0:38:35.360
<v Speaker 1>York City was segregated, and so she lived her entire

0:38:35.480 --> 0:38:38.920
<v Speaker 1>life working as a maid for a family by the

0:38:39.040 --> 0:38:43.280
<v Speaker 1>last name of White, if you can imagine, that pissed

0:38:43.280 --> 0:38:48.640
<v Speaker 1>me off. But she taught in Sunday School. She understood

0:38:48.640 --> 0:38:51.279
<v Speaker 1>that space as a space that she could become the

0:38:51.360 --> 0:38:53.640
<v Speaker 1>teacher she wanted to be. I mean, I love that

0:38:53.680 --> 0:38:57.160
<v Speaker 1>also because of the content. Right, she's talking about somebody

0:38:57.200 --> 0:38:59.080
<v Speaker 1>literally finding the space in which they can be an

0:38:59.120 --> 0:39:03.359
<v Speaker 1>authority figure when they have been deprived it elsewhere, marginalized

0:39:03.400 --> 0:39:06.600
<v Speaker 1>all the way to the edges. Yeah. And then and

0:39:06.600 --> 0:39:11.280
<v Speaker 1>then like pushing in, doesn't surprise me that that's Alexis grandmother.

0:39:11.360 --> 0:39:15.160
<v Speaker 1>That spirit lives very much in alex system. So I

0:39:15.200 --> 0:39:17.279
<v Speaker 1>love this clip because it's it's it's what I like

0:39:17.360 --> 0:39:20.040
<v Speaker 1>to call you know, in general terms of storytelling style. Right,

0:39:20.320 --> 0:39:22.360
<v Speaker 1>there's this person and here's what they were like and

0:39:22.440 --> 0:39:25.880
<v Speaker 1>let me try to put into words this experience. To

0:39:25.920 --> 0:39:27.759
<v Speaker 1>be able to do that is something we all have

0:39:27.880 --> 0:39:29.480
<v Speaker 1>in us, but we sort of forget that that is

0:39:29.480 --> 0:39:33.000
<v Speaker 1>a mode when we're public speaking that we can rely

0:39:33.280 --> 0:39:36.360
<v Speaker 1>on to touch other people. Let me tell you a

0:39:36.360 --> 0:39:40.279
<v Speaker 1>story about someone who right, and that the confidence that

0:39:40.320 --> 0:39:43.319
<v Speaker 1>she has in that like whatever comes out, even though

0:39:43.320 --> 0:39:46.920
<v Speaker 1>it's not a perfect articulation of this woman I'm trying

0:39:46.960 --> 0:39:50.600
<v Speaker 1>to tell you about, is touching on the spirit of it.

0:39:50.920 --> 0:39:52.760
<v Speaker 1>And I trust that I can touch on the spirit

0:39:52.760 --> 0:39:54.400
<v Speaker 1>of it. You know, That's what I hear in her voice.

0:39:54.800 --> 0:39:56.520
<v Speaker 1>And I love that little aside. I mean I almost

0:39:56.560 --> 0:39:59.319
<v Speaker 1>picked this clip because of that little aside. Right, she

0:39:59.440 --> 0:40:03.920
<v Speaker 1>references it amusing name of the family, and then she

0:40:03.960 --> 0:40:06.320
<v Speaker 1>offers the space for people to have a little giggle

0:40:06.400 --> 0:40:10.600
<v Speaker 1>at the tension and then right, and then she buttons

0:40:10.600 --> 0:40:13.840
<v Speaker 1>that moment by saying, pissed me off. And she doesn't

0:40:14.360 --> 0:40:16.840
<v Speaker 1>go all the way into anger on that, but she

0:40:16.880 --> 0:40:19.719
<v Speaker 1>allows herself to say makes me feel things, and I'm

0:40:19.719 --> 0:40:21.640
<v Speaker 1>not going to apologize for it, and then we're going

0:40:21.719 --> 0:40:24.440
<v Speaker 1>to move on, which in and of itself is so powerful.

0:40:25.200 --> 0:40:27.160
<v Speaker 1>I mean it really is it really so powerful to

0:40:27.160 --> 0:40:30.120
<v Speaker 1>be able to sit with that. It's lovely. Having done

0:40:30.120 --> 0:40:32.920
<v Speaker 1>research on her, I know that among the writing styles

0:40:32.960 --> 0:40:36.440
<v Speaker 1>that she's written in is one is poetry. But I

0:40:36.480 --> 0:40:39.040
<v Speaker 1>almost don't need to be told that because it feels

0:40:39.080 --> 0:40:41.560
<v Speaker 1>like she's sort of The pissed me off wasn't just

0:40:41.640 --> 0:40:44.040
<v Speaker 1>like God, guys, that really pissed me off. It was

0:40:44.080 --> 0:40:47.080
<v Speaker 1>like pissed me off. It was like it had a

0:40:47.160 --> 0:40:49.359
<v Speaker 1>rhythm to it and kind of an inherent sense of

0:40:49.400 --> 0:40:52.279
<v Speaker 1>like I am owning this moment and dropping it for you.

0:40:52.560 --> 0:40:55.319
<v Speaker 1>That is very much Alexis. Even in that short clip,

0:40:55.360 --> 0:40:56.920
<v Speaker 1>you can certainly as you get that from her, and

0:40:56.960 --> 0:40:59.760
<v Speaker 1>that's how she is in real life. She is lyrical.

0:41:00.320 --> 0:41:02.719
<v Speaker 1>I wish we all, like you know, newer so we

0:41:02.719 --> 0:41:04.799
<v Speaker 1>can hear the laugh that does not seem to be

0:41:04.840 --> 0:41:06.600
<v Speaker 1>something that she has done a huge amount publicly in

0:41:06.640 --> 0:41:10.760
<v Speaker 1>the YouTube clister are available. M Samara, this is Cat, Everyone,

0:41:10.800 --> 0:41:13.520
<v Speaker 1>This is Cat. I wanted to just wait in here

0:41:13.520 --> 0:41:16.400
<v Speaker 1>for a quick second because we've talked about breathwork being

0:41:17.080 --> 0:41:19.440
<v Speaker 1>so important, and I feel like the moment for laughter

0:41:19.680 --> 0:41:22.640
<v Speaker 1>as much as it's I'm not talking about humor in speech,

0:41:22.680 --> 0:41:25.560
<v Speaker 1>because that's a whole different conversation tomorrow, I'm sure. But

0:41:25.760 --> 0:41:28.880
<v Speaker 1>the importance of laughter, to really hit the nail on

0:41:28.880 --> 0:41:30.919
<v Speaker 1>the head with what you said, is that it gives

0:41:30.960 --> 0:41:33.319
<v Speaker 1>us a moment to take a breath, the listeners a

0:41:33.320 --> 0:41:34.920
<v Speaker 1>moment to take a breath, the speaker a moment to

0:41:34.920 --> 0:41:37.160
<v Speaker 1>take a breath, to do exactly what you said to

0:41:37.239 --> 0:41:39.760
<v Speaker 1>then bring them back to the point of what really matters,

0:41:40.160 --> 0:41:42.399
<v Speaker 1>and that it is it only giving space for that

0:41:42.560 --> 0:41:45.680
<v Speaker 1>point to be so poignant and powerful. But we all

0:41:45.719 --> 0:41:48.120
<v Speaker 1>just take a breath, and we relax, and we sit

0:41:48.160 --> 0:41:51.080
<v Speaker 1>into ourselves. And I feel like that breath work, like

0:41:51.160 --> 0:41:54.160
<v Speaker 1>you speak about, is such an important tool in public speaking,

0:41:54.560 --> 0:41:57.520
<v Speaker 1>and so it's very interesting where it differentiates between the

0:41:57.560 --> 0:42:01.080
<v Speaker 1>importance of bringing humor into a speech versus bringing breath

0:42:01.080 --> 0:42:05.040
<v Speaker 1>work into a speech. And I find that to be

0:42:05.080 --> 0:42:08.280
<v Speaker 1>incredibly powerful and interesting thought totally. And I also feel

0:42:08.320 --> 0:42:12.359
<v Speaker 1>like the idea of laughter, or of an aside in

0:42:12.400 --> 0:42:16.239
<v Speaker 1>this case, having a real communication value of in and

0:42:16.280 --> 0:42:18.719
<v Speaker 1>of itself, is something we can all remember, because the

0:42:18.800 --> 0:42:20.959
<v Speaker 1>concept of an aside sounds like it's just a little

0:42:20.960 --> 0:42:25.240
<v Speaker 1>parenthetical throwaway. But throwaways and breath are in the same

0:42:25.320 --> 0:42:28.640
<v Speaker 1>category of things that we might discount when we're talking

0:42:28.680 --> 0:42:34.600
<v Speaker 1>publicly that actually hold huge amounts of communication value. Thank you, Shanta,

0:42:34.640 --> 0:42:36.680
<v Speaker 1>thanks for being here. I'm such a pleasure. I so

0:42:36.760 --> 0:42:41.200
<v Speaker 1>appreciate it being here. Thank you. Thank you to Shanta

0:42:41.280 --> 0:42:43.080
<v Speaker 1>for coming in. You can find out more about her

0:42:43.120 --> 0:42:45.320
<v Speaker 1>in the show notes or on our website Permission to

0:42:45.320 --> 0:42:48.360
<v Speaker 1>Speak pod dot com. Also, you can go to Permission

0:42:48.360 --> 0:42:50.680
<v Speaker 1>to Speak pod dot com if you have any awesome

0:42:50.760 --> 0:42:52.440
<v Speaker 1>quotes you'd like me to read at the top of

0:42:52.440 --> 0:42:56.439
<v Speaker 1>the episodes, and if you have any questions, I will

0:42:56.480 --> 0:42:59.120
<v Speaker 1>do and ask me anything episode from time to time,

0:42:59.200 --> 0:43:00.960
<v Speaker 1>and I want to know what is getting in the

0:43:01.000 --> 0:43:04.640
<v Speaker 1>way of your voice. You can also send d M

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0:43:12.080 --> 0:43:15.600
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0:43:15.680 --> 0:43:17.719
<v Speaker 1>and the team at I Heeart Radio, to Megan Read,

0:43:18.000 --> 0:43:21.520
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0:43:22.200 --> 0:43:25.279
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